शुक्रवार 18 जनवरी 1991 की अव्यक्त मुरली

⁰> ¹18-01-91 om shanti avyakt baapdaadaamdhuban

⁰> > 18-01-91 Om Shanti Avyakt Bapdada Madhuban

²vishwa kalyaankaari banne ke liye sarva smritiyon se sampanna ban sarva ko sahayog do

¹IN ORDER TO BE A WORLD BENEFACTOR, BECOME COMPLETE WITH ALL AWARENESS AND GIVE CO­OPERATION TO EVERYONE.

³sada vishwa kalyaankaari avyakt baap daada apne bachchon prati boleh -

²Today, the Almighty Father is pleased to see His children who are embodiments of remembrance.

⁴aaj samartha baap apne smriti swaroop bachchon ko dekh harshit ho rahe hain।

³The children of the whole world, from this land and abroad, are celebrating the day of remembrance.

⁵vishwa ke desh evan videsh ke sarva bachche smriti divas mana rahe hain। ⁶aaj ka smriti divas bachchon ko apne brahman jeevan arthaat samartha jeevan ki smriti dilaate hain kyonki brahma baap ki jeevan kahaani ke saath brahman bachchon ki bhi jeevan kahaani hai। ⁷niraakaar baap ne saakaar brahma ke saath brahman rache।

⁴Today, the day of remembrance is reminding you children of your Brahmin life, that is, your powerful life, because, together with the life­story of Father Brahma there is also the life­story of you Brahmin children. ⁵The incorporeal Father created Brahmins through corporeal Brahma and it was only then that there was the creation of the imperishable yagya through Brahmins.

⁸tab hi braahmanon dvaara avinaashi yagya ki rachna hui।

⁶Father Brahma, together with Brahmins, became the instruments for establishment.

⁹brahma baap aap braahmanon ke saath-saath sthaapna ke nimitta bane,to brahma baap ke saath aadi braahmanon ki bhi jeevan kahaani hai।

⁷Therefore, together with the life­story of Father Brahma there is also the life­story of the Aadi Brahmins (first Brahmins).

¹⁰aadi dev brahma aur aadi brahman donon ka mahatva yagya sthaapna mein raha।

⁸There is importance of both Adi Dev Brahma and the adi Brahmins in the establishment of the yagya.

¹¹anaadi baap ne aadi dev brahma dvaara aadi braahmanon ki rachna ki। ¹²aur aadi braahmanon ne anek braahmanon ki vriddhi ki।

⁹The eternal Father created the creation of the adi Brahmins through Brahma, and the adi Brahmins then brought about the expansion of many other Brahmins.

¹³yahi sthaapna ki, brahma baap ki kahaani aaj ke smriti divas par varnan karte ho।

¹⁰It is this story of establishment of Father Brahma that is related on this Day of Remembrance.

¹⁴smriti divas kehte ho to sirf brahma baap ko yaad kiya va brahma baap dvaara jo baap ne smritiyaan dilaai hain woh sarva smritiyaan smriti mein aai?

¹¹You call it the Day of Remembrance; so, did you remember just Father Brahma, or did you also become aware of all the things that the Father has reminded you of through Father Brahma?

¹⁵aadi se ab tak kya-kya aur kitni smritiyaan dilaai hai - yaad hai?

¹²Which things and how many things have you been reminded of from the beginning until now? ¹³Do you remember that?

¹⁶amritvele se lekar raat tak bhi sarva smritiyon ko saamne laao - ek din mein poori ho jaayegi!

¹⁴If, from amrit vela until the night, you recall all the things that you have been reminded of, could they be completed in one day?

¹⁷lambi list hai na!

¹⁵There is a long list, is there not?

¹⁸smriti saptaah bhi manaao to bhi vistaar jyaada hai, kyonki sirf revise nahin karna hai lekin realise karte ho।

¹⁶Even if you celebrated a Week of Remembrance, there would still be a lot of detail, because you do not only have to revise it, but you also have to realise it.

¹⁹isliye kehte hi ho smriti swaroop।

¹⁷This is why you say, "the embodiment of remembrance".

²⁰swaroop arthaat har smriti ki anubhooti। ²¹aap smriti swaroop bante ho aur bhakta sirf simran karte hain।

¹⁸To be an embodiment means to experience every type of awareness; you become an embodiment of awareness whereas devotees simply speak about it.

²²to kya-kya smritiyaan anubhav ki hain - iska vistaar to bahut bada hai।

¹⁹So what awareness have you experienced? ²⁰There is a lot of expansion in all that.

²³jaise baap ka parichay kitna bada hai lekin aap log saar roop mein paanch baaton mein parichay dete ho। ²⁴aise smritiyon ke vistaar ko bhi5 baaton mein bhi saar roop mein laao ki aadi se ab tak baapdaada ne kitne naam smriti mein dilaaye!

²¹Just as the introduction of the Father is so vast, and yet you give the essence of it in five aspects, in the same way, put the expansion of all the things that you have been reminded about into the essence of five aspects: From the beginning until now, BapDada has reminded you of so many titles.

²⁵kitne naam honge!

²²How many titles would there be?

²⁶vistaar hai na। ²⁷ek-ek naam ko smriti mein laao aur swaroop ban anubhav karo,sirf repeat nahin karna।

²³There is a great expansion, is there not? ²⁴Remember each title, become an embodiment of it and experience it. ²⁵You must not simply repeat it.

²⁸smriti swaroop banne ka aananda ati nyaara aur pyaara hai।

²⁶The bliss of becoming an embodiment of remembrance is unique and lovely.

²⁹jaise baap aap bachchon ko noore ratna naam ki smriti dilaate hain।

²⁷Baba reminds you children of the title, ‘The light of the eyes’. ²⁸You are the light of Baba's eyes.

³⁰baap ke naynon ke noor।

²⁹What is the specialty of the eyes?

³¹noor ki kya visheshta hoti hai, noor ka karttavya kya hota hai,noor ki shakti kya hoti hain?

³⁰What is the task of the eyes? ³¹What is the power of the eyes? ³²Experience all of these, that is, become an embodiment of this awareness.

³²aisi anubhootiyaan karo arthaat smriti swaroop bano।

³³In this way, continue to experience the awareness of each title.

³³isi prakaar har ek naam ki smriti anubhav karte raho।

³⁴This was told to you just as an example.

³⁴yeh ek drishtaanta roop sunaaya।

³⁵In the same way, think of ‘the elevated form’.

³⁵aise hi shreshtha swaroop ki smritiyaan kitni hain?

³⁶How many facets of this can you remember? ³⁷How many forms do you Brahmins have?

³⁶aap braahmanon ke kitne roop hain jo baap ke roop woh braahmanon ke roop hain।

³⁸Whatever is the form of the Father is also the form of you Brahmins. ³⁹Experience the awareness of all those forms.

³⁷un sabhi roopon ke smriti ki anubhooti karo। ³⁸naam, roop,gun - anaadi,aadi aur ab,brahman jeevan ke sarvagun smriti swaroop bano।

⁴⁰Become an embodiment of the awareness of everything – title, form, virtues, eternal, original and of the present. ⁴¹Become an embodiment of the awareness of all virtues of Brahmin life.

³⁹aise hi karttavya। ⁴⁰kitne shreshtha karttavya ke nimitta bane ho!

⁴²In the same way, think about your tasks: you have become instruments for such an elevated task.

⁴¹un kattavyon ki smriti emerge karo।

⁴³Let the awareness of all those tasks emerge.

⁴²paanchavi baat baapdaada ne anaadi-aadi desh ki smriti dilaai।

⁴⁴And the fifth aspect BapDada reminded you of is your original and eternal home.

⁴³desh ki smriti se vaapas ghar jaane ki samartha aa gai, apne raajya mein raajya adhikaari banne ki himmat aa gai aur vartamaan sangamayugi brahman sansaar mein khushiyon ke jeevan jeene ki kala smriti mein aa gai।

⁴⁵Through having awareness of your own home, you received the power to return home, you received the courage to become one who has the right to a kingdom, in your own kingdom and you also became aware of the art of living a life of happiness in the Brahmin world at the present confluence age.

⁴⁴jeene ki kala achhi reeti aa gai hai na?

⁴⁶You now know the art of living very well, do you not?

⁴⁵duniya marne ki kala mein tej ja rahi hai aur aap brahman sukhmay khushiyon ke jeevan ki kala mein ud rahe ho।

⁴⁷The world is moving fast in the art of dying, whereas you Brahmins are flying in a life of happiness filled with joy.

⁴⁶kitna antar hai!

⁴⁸There is so much difference!

⁴⁷to smriti divas arthaat sarva smritiyon ke roohaani nashe ka anubhav karna।

⁴⁹The Day of Remembrance means experiencing the spiritual intoxication of all types of awareness.

⁴⁸is smriti divas par duniya ke samaan aap sabhi yeh shabd nahin kehte ki aise hamaara brahma baap tha।

⁵⁰On this Day of Remembrance you do not use the same words as people of the world such as: Our Brahma Baba was like this, that he said this, that he did that.

⁴⁹unhonne yeh kaha tha,yeh kiya tha,duniya vaale tha… tha… karte hain aur duhkh ki lahar phailaate hain lekin aap braahmanon ki yeh visheshta hai - aap kahenge ab bhi saath hai।

⁵¹People of the world say, "He was, he was" and spread waves of sorrow. ⁵²The speciality of you Brahmins is that you say: He is with us even now, that you experience his company.

⁵⁰saath ka anubhav karte hain।

⁵³So you have this speciality.

⁵¹to aap logon mein yeh visheshta hai।

⁵⁴You would not say that Father Brahma has gone away.

⁵²aap aise nahin kahenge ki brahma baap chale gaye।

⁵⁵He made a promise of staying with you and returning with you.

⁵³jo vaayda kiya hai - saath rahenge,saath chalenge। ⁵⁴agar aadi aatma bhi vaayda nahin nibhaaye to kaun vaayda nibhaayega?

⁵⁶If the Aadi soul does not fulfil his promise, then who else would fulfil a promise?

⁵⁵sirf roop aur seva ki vidhi parivartan hui hai।

⁵⁷It is just that the form and method of service have changed.

⁵⁶aap sabhi ka lakshya hai - ‘pharishta so devta।

⁵⁸The aim of all of you is to become angels who then become deities.

⁵⁷' pharishta roop ka sample brahma baap bana hai।

⁵⁹Father Brahma became a sample of the angelic form.

⁵⁸sarva bachchon ki paalna ab bhi brahma dvaara hi ho rahi hai।

⁶⁰The sustenance of all the children is even now taking place through Brahma.

⁵⁹isliye brahma kumaar aur brahma kumaariyaan kahlaate ho।

⁶¹This is why you are called Brahma Kumars and Kumaris.

⁶⁰samjha? ⁶¹smriti divas ka mahatva kya hai?

⁶²Do you understand the importance of this Day of Remembrance?

⁶²in smritiyon mein sada hi lavleen raho।

⁶³Always remain merged in the awareness of all of this.

⁶³isko hi kehte hain - baap samaan banne ki anubhooti।

⁶⁴This is known as the experience of becoming equal to the Father.

⁶⁴aap aatmaon ne baap samaan anubhav kiya। ⁶⁵isi ‘samaan' shabd ko logon ne ‘samaana' shabd kah diya hai।

⁶⁵You souls have experienced being equal to the Father (Bap Samaan), but people have taken this word ‘saman’ (equal) to mean ‘saman’ (to merge).

⁶⁶aatma paramatma mein sama nahin jaati,lekin baap samaan banti hai।

⁶⁶You souls do not merge into the Supreme Soul but you become equal to the Father.

⁶⁷sabhi bachchon ne apne-apne naam se smriti divas ki yaad bheji hai।

⁶⁷All the children have personally sent special remembrance for the Day of Remembrance.

⁶⁸kai sandesh bankar yaadapyaar le aaye aur har ek kehta hai meri khaas yaad dena।

⁶⁸Many have brought love and remembrance as messengers, for each one says: Give my special remembrance.

⁶⁹to ek ek ko alag yaad patra likhne ki bajaae dil se patra likh rahe hain।

⁶⁹Instead of writing a letter of remembrance to each of you individually, Baba is writing to you from His heart.

⁷⁰har ek ke dil ka pyaar baapdaada ke naynon mein, dil mein samaaya hua hai aur ab vishesh samaaya hai।

⁷⁰The love from the heart of each one is merged in Baba's eyes and in His heart; it is especially merged now.

⁷¹khaas yaad karne vaalon ko baapdaada khaas ab bhi emerge karke yaadapyaar de rahe hain।

⁷¹Those who are especially remembering Baba, BapDada also has especially made them emerge and is giving them love and remembrance.

⁷²har ek ke dil ke umang aur dil ki roohrihaan,dil ke haalchaal, dilaaraam baap ke paas pahunch gaye।

⁷²The enthusiasm of the heart, the heart­to­heart conversation and the condition of the heart of each of you have reached Baba, the Comforter of Hearts.

⁷³baapdaada sabhi bachchon ko yahi smriti dila rahe hain ki sada dil ke saath ho, seva mein saath ho aur sthiti mein sada saakshi ho।

⁷³BapDada is reminding all of you children of the awareness: you are always in Baba’s heart, you are service companions and your stage is that of a constant observer.

⁷⁴to sada hi maayaajeet ka jhanda lahraata rahega।

⁷⁴So the flag of being a conqueror of Maya will constantly continue to fly.

⁷⁵sabhi bachchon ko naathing new ka paath har paristhiti mein sada smriti mein rahe।

⁷⁵The lesson of ‘nothing new’ should always be in the awareness of all the children in every situation.

⁷⁶brahman jeevan arthaat question mark aur aashcharya ki rekha ho nahin sakti।

⁷⁶Brahmin life means there cannot be any question mark or even an exclamation mark.

⁷⁷kitni baar yeh samaachaar bhi suna hoga।

⁷⁷How many times would you have heard this news? (news of war somewhere).

⁷⁸naya samaachaar hai kya?

⁷⁸Is this news new?

⁷⁹nahin।

⁷⁹No.

⁸⁰brahman jeevan arthaat har samaachaar sunte kalpa pahle ki smriti mein samartha rahe - jo hona hai woh ho raha hai, isliye kya hoga - yeh question uth nahin sakta।

⁸⁰Brahmin life means that when you hear any news, you remain powerful in the awareness of the previous cycle. ⁸¹Whatever is to happen will happen and therefore you cannot ask the question, “What will happen?”

⁸¹trikaaldarshi ho, drama ke aadi-madhya-ant ko jaanne vaale ho to kya vartamaan ko nahin jaante hain?

⁸²You are trikaldarshi: you are ones who know the beginning, the middle and the end of the drama. ⁸³So can you not know the present?

⁸²ghabraate to nahin ho na!

⁸⁴You are not afraid, are you?

⁸³brahman jeevan mein har kadam mein kalyaan hai।

⁸⁵In Brahmin life, there is benefit in every step.

⁸⁴ghabraane ki baat nahin hai।

⁸⁶It is nothing to be afraid of.

⁸⁵aap sabka karttavya hai apni shanti ki shakti se ashaanta aatmaon ko shanti ki kirnen dena।

⁸⁷The task of all of you is to give peaceless souls rays of peace with your power of peace.

⁸⁶saamne hi aapke bhaai-behen hain,to apne eeshvareey parivaar ke sambandh se sahayogi bano।

⁸⁸They are your brothers and sisters, and so in terms of your Godly family, be co­operative.

⁸⁷jitna hi yuddha mein teevra gati hai,aap yogi aatmaon ka yog unhon ko shanti ka sahayog dega।

⁸⁹To the extent that they are moving fast, to that extent the yoga of you yogi souls will give them the co­operation of peace.

⁸⁸isliye aur vishesh samay nikaal shanti ka sahayog do - yeh hai aap brahman aatmaon ka karttavya।

⁹⁰Therefore, make special time and give them the co­operation of peace. ⁹¹This is the task of you Brahmin souls.

⁸⁹achha।

⁹²Achcha.

⁹⁰sarva smriti swaroop shreshtha aatmaon ko sada baap samaan banne ke lakshya aur lakshan dhaaran karne vaali aatmaon ko,sada svayan ko baap ke saath anubhav karne vaale sameep aatmaon ko,sada nothing new paath ko sahaj swaroop mein laane vaale,sada vishwa kalyaankaari ban vishwa ki aatmaon ko sahayog dene vaale - aise sada vijayi ratnon ko baapdaada ka yaadapyaar aur namaste। ⁹¹party se avyakt baapdaada ki mulaakaat

⁹³To the elevated souls who are embodiments of all types of awareness, to the souls who have the aim and the qualifications of becoming equal to the Father, to the close souls who always experience themselves to be with the Father, to those who easily put the lesson of ‘nothing new’ into a practical form, to those who become world benefactors and give co­operation to the souls of the world, to such constantly victorious souls, BapDada's love, remembrance and namaste.

⁹²daadiyon se :- aadi braahmanon ki maala brahma baap ke saath aadi brahman nimitta bane na।

⁹⁴Avyakt BapDada meeting the Dadis: ⁹⁵For the rosary of Aadi Brahmins – together with Father Brahma, the Aadi Brahmins also became instruments.

⁹³aadi braahmanon ka bahut bada mahatva hai।

⁹⁶The Aadi Brahmins have great importance.

⁹⁴sthaapna paalna aur parivartan।

⁹⁷There is establishment, sustenance and transformation.

⁹⁵vinaash shabd thoda official lagta hai to sthaapna, paalna aur vishwa parivartan karne mein aadi braahmanon ka vishesh part hai।

⁹⁸The word destruction seems a little official, and so the Aadi Brahmins have a special part in establishment, sustenance and world­transformation. ⁹⁹You have this part, do you not?

⁹⁶shaktiyon ki pooja bahut dhoomdhaam se hoti hai।

¹⁰⁰The Shaktis are worshipped with a lot of splendour.

⁹⁷niraakaar baap va brahma baap ki pooja itni dhoomdhaam se nahin hoti।

¹⁰¹The incorporeal Father and Father Brahma are not worshipped with as much splendour.

⁹⁸brahma ke mandir bhi bahut gupta hi hain। ⁹⁹lekin shakti sena bhakti mein bhi naameegraami hai।

¹⁰²The temple to Brahma is very incognito, but the Shakti Army is well known in bhakti.

¹⁰⁰isliye ant tak stage par vishesh bachchon ka part hai।

¹⁰³This is why the special children have a part on the stage till the end.

¹⁰¹brahma ka bhi gupta part hai - avyakt roop arthaat gupta।

¹⁰⁴The part of Brahma is incognito – avyakt form also means incognito.

¹⁰²braahmanon ko taiyaar kiya aur brahma ka part gupta ho gaya।

¹⁰⁵He prepared the Brahmins and the part of Brahma then became incognito.

¹⁰³sar-svati ko bhi gupta dikhaate hain kyonki unka bhi drama mein gupta part chal raha hai।

¹⁰⁶Saraswati is also shown in an incognito way, because her part in the drama is continuing in an incognito way.

¹⁰⁴aadi brahman aatmaaen sabhi ek do ke sameep aur shaktishaali hain।

¹⁰⁷It is good. ¹⁰⁸The Aadi Brahmin souls are close to one another and are powerful.

¹⁰⁵shareer bhi kamjor nahin hai,shaktishaali hai।

¹⁰⁹(Speaking to Dadi Janki) The body is not weak, it is powerful.

¹⁰⁶(daadi jaanki se) yeh to thoda sa beech mein rest dilaane ka saadhan ban gaya। ¹⁰⁷baaki kuchh bhi nahin hai।

¹¹⁰That was just an excuse to give you a little rest in between; it isn't anything serious.

¹⁰⁸vaise to rest karti nahin ho।

¹¹¹Generally, you do not rest.

¹⁰⁹koi kaaran banta hai rest karne ka।

¹¹²Something becomes a cause for you to take a rest.

¹¹⁰sabhi daadiyon mein bahut pyaar hai na!

¹¹³All of you have a lot of love for the Dadis, do you not?

¹¹¹baap ke saath-saath nimitta aadi braahmanon se bhi pyaar hai।

¹¹⁴As well as the Father, you also have love for the Aadi Brahmin instruments.

¹¹²to aap sabke pyaar ki duaaen, shubh bhaavnaaen aadi brahman aatmaon ko tandaroosta rakhti hai।

¹¹⁵So the blessings of love and the pure wishes of all of you keep the Aadi Brahmins healthy. ¹¹⁶It is good.

¹¹³achha hai - silence ki seva ka part achha mila hai।

¹¹⁷You have received a good part to do service through silence.

¹¹⁴kitni aatmaaen ashaanta hain, kitni preyar kar rahi hain!

¹¹⁸So many souls are peaceless. ¹¹⁹They are praying so much.

¹¹⁵unhon ko kuchh na kuchh anchali to denge na?

¹²⁰You will give them a small handful, will you not?

¹¹⁶deviyon se jaakar shakti maangate hain na!

¹²¹People go and ask the goddesses for power, do they not?

¹¹⁷to shakti dena aap vishesh aatmaon ka kartavya hai na?

¹²²It is the task of you special souls to give them power, is it not?

¹¹⁸din pratidin yeh anubhav karenge ki kahaan se shanti ki kirnen aa rahi hai।

¹²³Day by day, they will experience rays of peace reaching them from somewhere. ¹²⁴They will then search for them.

¹¹⁹phir dhoondhege, sabki nazar bhaarat bhoomi par aayegi।

¹²⁵Everyone's vision will then go towards the land of Bharat. ¹²⁶Achcha.

¹²⁰achha-

¹²⁷Group 1:

¹²¹group nan.1:- nishchay buddhi vijayi aatmaaen hain - aisa anubhav karte ho?

¹²⁸Do you experience yourselves to be souls who become victorious with faith in the intellect?

¹²²sada nishchay atal rehta hai?

¹²⁹Do you constantly have unshakeable faith?

¹²³va kabhi dagmag bhi hote ho?

¹³⁰Or, does it sometimes shake?

¹²⁴nishchaybuddhi ki nishaani hai - vo har kaarya mein, chaahe vyaavhaarik ho, chaahe parmaarthi ho,lekin har kaarya mein vijay ka anubhav karega।

¹³¹The sign of having faith in the intellect is that you will experience victory in every task, whether it is worldly or spiritual.

¹²⁵kaisa bhi saadhaaran karma ho, lekin vijay ka adhikaar usko avashya praapta hoga,kyonki brahman jeevan ka vishesh janma siddha adhikaar vijay hai।

¹³²No matter how ordinary an action is, such a soul definitely has the right to gain victory in that, because the special birthright of Brahmin life is victory.

¹²⁶koi bhi kaarya mein svayan se dil shikasta nahin hoga, kyonki use nishchay hai ki vijay janma siddha adhikaar hai।

¹³³Such a soul will not become disheartened by any task because he has the faith that victory is his birthright.

¹²⁷to itna adhikaar ka nasha rehta hai।

¹³⁴So, do you have the intoxication of having such a right?

¹²⁸jiska bhagwan madadgaar hai uski vijay nahin hogi to kiski hogi!

¹³⁵If someone whose Companion is God doesn’t have victory, then who would?

¹²⁹kalpa pahle ka yaadgaar bhi dikhaate hain ki jahaan bhagwan hai vahaan vijay hai।

¹³⁶The memorial of the previous cycle is shown as: Where there is God, there is victory.

¹³⁰chaahe paanch paandav dikhaate hain,lekin vijay kyon hui?

¹³⁷Even though they show only five Pandavas, who was victorious?

¹³¹bhagwan saath hai, to jab kalpa pahle yaadgaar mein vijayi bane ho to abhi bhi vijayi honge na?

¹³⁸God is with you, and since you were victorious in the memorial of the previous cycle, you would be victorious now too, would you not?

¹³²kabhi bhi koi kaarya mein sankalp nahin uthna chaahiye ki ye hoga, nahin hoga, vijay hogi ya nahin,hogi… - yeh question uth nahin sakta।

¹³⁹In no task should you have the thought: Will this happen or not? ¹⁴⁰Will there be victory or not? ¹⁴¹This question cannot arise.

¹³³kabhi bhi baap ke saath vaale ki haar ho nahin sakti।

¹⁴²Those who have the Father’s company can never be defeated.

¹³⁴yeh kalpa-kalpa ki noondh nishchit hai।

¹⁴³This is fixed for every cycle.

¹³⁵is bhaavi ko koi taal nahin sakta।

¹⁴⁴No one can change this destiny.

¹³⁶itna dridh nishchay sada aage udaata rahega।

¹⁴⁵Such determined faith will constantly make you fly ahead.

¹³⁷to sada vijay ki khushi mein naachte gaate raho।

¹⁴⁶So, constantly continue to dance and sing in happiness of victory.

¹³⁸(2) sada apne ko bhaagya vidhaata ke bhaagyavaan bachche hain - aisa anubhav karte ho?

¹⁴⁷Group 2: ¹⁴⁸Do you always experience yourselves to be the fortunate children of the Bestower of Fortune?

¹³⁹padmaapadma bhaagyavaan ho ya saubhaagyavaan ho?

¹⁴⁹Are you multimillion times fortunate or one hundred times fortunate?

¹⁴⁰jiska itna shreshtha bhaagya hai woh sada harshit rahenge । ¹⁴¹kyonki bhaagyavaan aatma ko koi apraapti hai hi nahin।

¹⁵⁰Those who have such an elevated fortune will always remain cheerful because fortunate souls do not lack anything.

¹⁴²to jahaan sarva praaptiyaan hongi, vahaan sada harshit honge।

¹⁵¹So, where there are all attainments, you will always remain cheerful.

¹⁴³koi ko alpakaal ki lottery bhi milti hai to uska chehra bhi dikhaata hai ki usko kuchh mila hai।

¹⁵²Even if someone wins a limited lottery, his face shows that he has found something.

¹⁴⁴to jisko padmaapadma bhaagya praapta ho jaae woh kya rahega?

¹⁵³So, what would someone who attains multimillion times fortune be like?

¹⁴⁵sada harshit।

¹⁵⁴Constantly cheerful.

¹⁴⁶aise harshit raho jo koi bhi dekhkar poochhe ki kya mila hai?

¹⁵⁵Remain so cheerful that anyone who sees you would ask you what you have found.

¹⁴⁷jitna-jitna purooshaartha mein aage badhte jaayenge utna aapko bolne ki bhi aavashyakta nahin rahegi।

¹⁵⁶The further forward you go in your efforts, the less need there will be for you to speak.

¹⁴⁸aapka chehra bolega ki inko kuchh mila hai, kyonki chehra darpan hota hai।

¹⁵⁷Your face will say that you have found something, because the face is a mirror.

¹⁴⁹jaise darpan mein jo cheej jaisi hoti hai, vaisi dikhaai deti hai।

¹⁵⁸In a mirror you are able to see something exactly as it is.

¹⁵⁰to aapka chehra darpan ka kaam kare।

¹⁵⁹So, your face should work like a mirror.

¹⁵¹itni aatmaon ko jo sandesh mila hai to itna samay kahaan milega jo aap log baithkar sunaao।

¹⁶⁰So many souls have to receive the message that there won’t be time for you to sit and relate knowledge to them.

¹⁵²samay bhi naajuk hota jaayega, to sunaane ka bhi samay nahin milega।

¹⁶¹Time will continue to become more delicate, so you will not even have time to relate anything.

¹⁵³to phir seva kaise karenge?

¹⁶²So, how will you serve?

¹⁵⁴apne chehre se। ¹⁵⁵jaise museum ke chitron se seva karte ho।

¹⁶³Through your face, just as you do service with the pictures in the museums.

¹⁵⁶chitra dekhkar prabhaavit hote hain na।

¹⁶⁴People are impressed on seeing the pictures.

¹⁵⁷to aapka chaitanya chitra seva ke nimitta ban jaaye - aise taiyaar chitra ho?

¹⁶⁵So, you living pictures should become instruments for service: are you a picture that is ready?

¹⁵⁸itne chaitanya chitra taiyaar ho jaayen to aavaaj bulanda kar denge।

¹⁶⁶If such living pictures become ready, the sound will be able to be heard loudly.

¹⁵⁹sadaiv chalte-phirte,uthte-baithte yeh smriti rakho ki ham chaitanya chitra hain।

¹⁶⁷While walking and moving around, and while sitting, always have the awareness that you are the living pictures.

¹⁶⁰saare vishwa ki aatmaon ki hamaare taraph nazar hai।

¹⁶⁸The vision of all the souls of the world is on you.

¹⁶¹chaitanya chitra mein sabke aakarshan ki baat kaun si hoti hai?

¹⁶⁹What is the most attractive aspect of living pictures?

¹⁶²sada khushi hogi।

¹⁷⁰Constant happiness.

¹⁶³to sada khush rehte ho ya kabhi uljhan aati hai?

¹⁷¹So, do you always remain happy or is there sometimes some confusion?

¹⁶⁴ya vahaan jaakar kahenge - yeh ho gaya isliye khushi kam ho gai।

¹⁷²Or, when you return home, will you say, “This thing happened and that was why my happiness decreased.”?

¹⁶⁵kya bhi ho jaaye, khushi nahin jaani chaahiye।

¹⁷³No matter what happens, your happiness should not disappear.

¹⁶⁶aise pakke ho?

¹⁷⁴Are you such strong ones?

¹⁶⁷agar bada paper aaye to bhi paas ho jaayengen?

¹⁷⁵Will you pass an even higher (more difficult) paper?

¹⁶⁸baapdaada sabka photo nikaal rahe hain ki kaun-kaun haan kah raha hai।

¹⁷⁶BapDada is taking everyone’s photograph, seeing who is saying “yes”.

¹⁶⁹aise nahin kehna ki us samay kah diya।

¹⁷⁷Later, do not say, “I just said it at that time.”

¹⁷⁰master sarvashaktivaan ke aage vaise koi bhi badi baat nahin hai।

¹⁷⁸In fact, nothing is a big thing in front of those who are master almighty authorities.

¹⁷¹doosri baat aapko nishchay hai ki hamaari vijay hui hi padi hai।

¹⁷⁹Secondly, you have the faith that victory is guaranteed for you.

¹⁷²isliye koi badi baat nahin hai।

¹⁸⁰Therefore, it is not a big thing.

¹⁷³jiske paas sarvashaktiyon ka khazaana hai to jis bhi shakti ko order karenge woh shakti madadgaar banegi।

¹⁸¹Any power that those who have the treasures of all powers order will become their helper.

¹⁷⁴sirf order karne vaala himmat vaala chaahiye।

¹⁸²It is just that the one who issues the order has to have courage.

¹⁷⁵to order karna aata hai ya order par chalna aata hai?

¹⁸³So, do you know how to issue an order or do you know how to follow an order?

¹⁷⁶kabhi maaya ke order par to nahin chalte ho?

¹⁸⁴You don’t sometimes follow Maya’s orders, do you?

¹⁷⁷aise to nahin ki koi baat aati hai aur samaapta ho jaati hai? ¹⁷⁸peechhe sochte ho - aise karte the to bahut achha hota।

¹⁸⁵It isn’t that a situation arises and it finishes and you then think that if you had done something in that way, it would have been good, is it?

¹⁷⁹aise to nahin?

¹⁸⁶It isn’t like that, is it?

¹⁸⁰samay par sarvashaktiyaan kaam mein aati hain ya thoda peechhe se aati hain?

¹⁸⁷Are all the powers used at the right time or do they come a little later?

¹⁸¹agar master sarvashaktivaan ki seat par set ho to koi bhi shakti order nahin maane - yeh ho nahin sakta।

¹⁸⁸If you remain set on the seat of a master almighty authority it is not possible for any of the powers not to obey you.

¹⁸²agar seat se neeche aate ho aur phir order karte ho to vo nahin maanenge।

¹⁸⁹When you get off your seat and then issue an order they will not obey you.

¹⁸³laukik reeti se bhi koi kursi se utarta hai to uska order koi nahin maanta।

¹⁹⁰In a worldly way, too, when someone gives an order while off the chair of his position, no one would obey it.

¹⁸⁴agar koi shakti order nahin maanti hai to avashya position ki seat se neeche aate ho।

¹⁹¹If any power is not obeying your order, then you have definitely got off the seat of your position.

¹⁸⁵to sada master sarvashaktivaan ki seat par set raho, sada achal adol raho,halchal mein aane vaale nahin।

¹⁹²So, always remain seated on the seat of a master almighty authority. ¹⁹³Always remain unshakeable and immovable; do not be those who fluctuate.

¹⁸⁶baapdaada kehte hain shareer bhi chala jaaye lekin khushi nahin jaaye।

¹⁹⁴BapDada says: Even if you leave your body, your happiness should not go.

¹⁸⁷paisa to uske aage kuchh bhi nahin hai।

¹⁹⁵Money is nothing in front of such a soul.

¹⁸⁸jiske paas khushi ka khazaana hai uske aage koi badi baat nahin aur baapdaada ka sada sahayogi sevaadhaari bachchon ka saath hai।

¹⁹⁶Those who have the treasure of happiness find nothing to be a big deal. ¹⁹⁷And the co­operative server children always have BapDada’s company.

¹⁸⁹bachcha baap ke saath hai to badi baat kya hai?

¹⁹⁸When a child is with the Father, then nothing is a big deal.

¹⁹⁰isliye ghabraane ki koi baat nahin।

¹⁹⁹Therefore, there is nothing to be afraid of.

¹⁹¹baap baitha hai, bachchon ko kya phikar hai।

²⁰⁰The Father is sitting here, and so what does the child have to worry about?

¹⁹²baap to hai hi maalaamaal।

²⁰¹The Father is full of all treasures.

¹⁹³kisi bhi yukti se bachchon ki paalna karni hi hai, isliye bephikar।

²⁰²You children have to be sustained with any method; therefore, remain carefree.

¹⁹⁴duhkhadhaam mein sukhdhaam sthaapan kar rahe ho to duhkhadhaam mein halchal to hogi hi।

²⁰³You are establishing the land of happiness in the land of sorrow, and there will therefore be upheaval in the land of sorrow.

¹⁹⁵garma ki season mein garma hogi na!

²⁰⁴In the hot season, it would be hot, would it not?

¹⁹⁶lekin baap ke bachche sada hi safe hain, kyonki baap ka saath hai।

²⁰⁵However, the Father’s children are always safe because they have the Father’s company.

¹⁹⁷sarva bachchon prati baapdaada ka sandesh

²⁰⁶BapDada’s message for all the children:

¹⁹⁸sarva tapasvi bachchon prati yaadapyaar।

²⁰⁷Love and remembrance to all the tapaswi children.

¹⁹⁹dekho bachche,samay ke samaachaar sunte oonche te oonche saaksheepan ke aasan aur bephikar baadshaah ke sinhaasan par baith sab khel dekh rahe ho na?

²⁰⁸Look children, on hearing the news of the present time, you are watching the play while seated on the highest­on­high seat of a detached observer and on the throne of a carefree emperor, are you not?

²⁰⁰is brahman jeevan mein ghabraane ka to svapna mein bhi sankalp uth nahin sakta।

²⁰⁹In this Brahmin life, the thought of being afraid cannot arise even in your dreams.

²⁰¹yeh to tapasya varsha ke nirantar lagan ki agni mein behad ki vairaag-vritti prajjavlit karne ka pankha lag raha hai।

²¹⁰In this year of tapasya, that is just fanning the fire of constant love in order to create the attitude of unlimited disinterest.

²⁰²aapne baap samaan sampanna banne ka sankalp kiya arthaat vijay ka jhanda lahraane ka plan banaaya,to doosre taraph samaapti ki halchal bhi to saath-saath noondhi hai na?

²¹¹You have had the thought of becoming complete, the same as the Father, that is, you have made a plan to hoist the flag of victory, and so, on the other hand, the upheaval of the completion is also fixed to happen at the same time, is it not?

²⁰³rehearsal hi drama ke reel ko samaapta karne ka saadhan hai, isliye nothing new।

²¹²The rehearsal is the means to end the reel of the drama. ²¹³Therefore, nothing new!

²⁰⁴samay ke circumstance pramaan aane-jaane mein va kisi vastu ke milne mein kuchh kheenchataan ho, man ke sankalp ki kheenchataan mein nahin aana।

²¹⁴According to the circumstances of the present time, if there is a struggle in coming and going, or in obtaining something, let there not be a struggle in the thoughts of your mind.

²⁰⁵jahaan jis paristhiti mein raho, dilkhush mithaai khaate raho।

²¹⁵Wherever you happen to be in any situation, always continue to eat the happy­heart toli.

²⁰⁶khushhaal raho, pharishton ki chaal mein udo।

²¹⁶Remain happy, and fly like angels.

²⁰⁷saath saath is samay harek centre par vishesh tapasya ka programme chalta rahe।

²¹⁷Together with that, let a special programme for tapasya continue at this time at every centre.

²⁰⁸jo jitna jyaada samay nikaal sakte hain, utna silence ka sahayog do।

²¹⁸However much time someone is able to give, give that co­operation of silence. ²¹⁹Achcha.

²⁰⁹achha।

²²⁰Om Shanti.

²¹⁰om shanti।

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