सोमवार 25 फ़रवरी 1991 की अव्यक्त मुरली

⁰> ¹25-02-91 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 25-02-91 Om Shanti Avyakt Bapdada Madhuban

²Sōch aur karma mē̃ samāntā lānā hī paramātma pyār nibhānā hai ³Dilārām bāpdādā apnē diltakhta naśīl bachchō̃ prati bōlēḥ -

¹TO BRING ABOUT EQUALITY IN YOUR THOUGHTS AND DEEDS IS FULFILLING THE RESPONSIBILITY OF LOVE FOR GOD.

⁴Āj bāpdādā apnē sarv svarājya adhikārī bachchō̃ kō dēkh harṣhit hō rahē haĩ kyōṅki svarājya adhikārī vahī anēk janm viśhva rājya adhikārī bantē haĩ .

²Today, BapDada is pleased to see all His children who have a right to self­sovereignty because only those who have a right to self­sovereignty can claim a right to world sovereignty.

⁵Tō āj double vidēśhī bachchō̃ sē bāpdādā svarājya kā samāchār pūchh rahē haĩ .

³So, today, BapDada is asking the double­foreign children the news of their self­sovereignty.

⁶Har ēk rājya adhikārī kā rājya achchhī tarah sē chal rahā hai  ?

⁴Is the kingdom of each self­sovereign functioning well?

⁷Āpkē rājya chalānē vālē sāthī sahyōgī sāthī , sadā samay par yathārth rīti sē sahyōg dē rahē haĩ ki bīch-bīch mē̃ kabhī dhōkhā bhī dē dētē haĩ  ?

⁵Are your co­operative companions who rule the kingdom with you always co­operative accurately at the right time or do they sometimes also deceive you?

⁸Jitnē bhī sahyōgī karmchārī karmēndriyā̃ , chāhē sthūl haĩ , chāhē sūkṣhma haĩ , sabhī āpkē order mē̃ hai  ?

⁶However many co­operative workers you have – organs, whether physical or subtle ­ are they all working under your orders?

⁹Jiskō jis samay jō order karō usī samay usī vidhi sē āpkē madadgār bantē haĩ  ?

⁷Whatever you order at any particular time, do they become your helpers at that time in that particular way?

¹⁰Rōj apnī rājya darbār lagātē hō  ?

⁸Do you hold a royal court every day?

¹¹Rājya kārōbārī sabhī 100 āgyākārī , vaphādār , ever ready haĩ  ?

⁹Are all the workers in the kingdom 100% obedient, faithful and ever­ready?

¹²Kyā hālchāl hai  ?

¹⁰How is everything?

¹³Achchhā hai va bahut achchhā hai va bahut , bahut , bahut achchhā hai  ?

¹¹Is it good, very good or very, very, very good?

¹⁴Rājya darbār achchhī tarah sē sadā saphaltāpūrvak hōtī hai vā kabhī-kabhī kōī sahyōgī karmchārī halchal tō nahī̃ kartē haĩ  ?

¹²Is the royal court always successful or do your co­operative workers sometimes create upheaval?

¹⁵Is purānī duniyā key|kī rājya sabhā kā hālchāl tō achchhī tarah sē jāntē hō - na law hai , na order hai .

¹³You know the condition of the royal court (the government) of this old world very well – there is neither law nor order.

¹⁶Lēkin āpkī rājya darbār law full bhī hai aur sadā hā̃ jī , jī hājir - is order mē̃ chaltī hai .

¹⁴However, your royal court is lawful and always functions with “Ha ji” (Yes indeed) and “Ji hajir” (I am present).

¹⁷Jitnā rājya adhikārī śhaktiśhālī hai utnā rājya sahyōgī karmchārī bhī svataḥ bhī sadā iśhārē sē chaltē , rājya adhikārī nē order diyā ki yah nahī̃ sunnā hai aur yah nahī̃ karnā hai , nahī̃ bōlnā hai , tō second mē̃ iśhārē pramāṇ kārya karē̃ .

¹⁵To the extent that the ones with the right of the kingdom are powerful, accordingly, the co­operative companions of that kingdom also always automatically move along with signals. ¹⁶As soon as the one with the right gives an order, “Do not listen to this, do not do this, do not say this,” they would work according to those signals in a second.

¹⁸Aisē nahī̃ ki āpnē order kiyā - nahī̃ dēkhō aur vah dēkh karkē phir māphī māṅgē ki mērī galtī hō gaī .

¹⁷It wouldn’t be that you give an order, “Do not look at that,” and they look at that and then ask for forgiveness, saying that they made a mistake.

¹⁹Karnē kē bād sōchē tō uskō samajhdār sāthī kahē̃gē  ?

¹⁸If someone thinks about something after doing it, would you call that one a sensible companion?

²⁰Man kō order diyā ki vyarth nahī̃ sōchō , second mē̃ full stop , dō second bhī nahī̃ lagnē chāhiē .

¹⁹When you order your mind not to have waste thoughts, and to put a full­stop in a second, it should not take two seconds.

²¹Iskō kahā jātā hai - yuktiyukt rājya darbār .

²⁰This is called a yuktiyukt royal court.

²²Aisē rājya adhi-kārī banē hō  ?

²¹Have you become those with a right to such a kingdom?

²³Rōj rājya darbār lagātē hō yā jab yād ātā hai tab order dētē hō  ?

²²Do you hold court every day or do only issue an order when you remember?

²⁴Rōj din samāpt hōtē apnē sahyōgī karmchāriyō̃ kō check karō .

²³Every day, at the end of the day, check your co­operative workers.

²⁵Agar kōī bhī karmēndriyō̃ sē vā karmchārī sē bār-bār galatī|galtī hōtī rahtī hai tō galat kārya kartē-kartē saṅskār pakkē hō jātē haĩ .

²⁴When any physical organs or workers repeatedly make a mistake, it is by performing those wrong actions that it becomes a firm sanskar.

²⁶Phir change karnē mē̃ samay aur mēhnat bhī lagtī hai .

²⁵Then, it takes time and effort to change it.

²⁷Usī samay check kiyā aur change karnē key|kī śhakti dī|the tō sadā kē liē ṭhīk hō jāyēṅgē .

²⁶If you check it at that time and then give it that power to change, it will be put right for all time.

²⁸Sirph bār-bār check kartē rahō ki yah wrong hai , yah ṭhīk nahī̃ hai aur uskō change karnē key|kī yukti va knowledge key|kī śhakti nahī̃ dī|the tō sirph bār-bār check karnē sē bhī parivartan nahī̃ hōtā .

²⁷If you simply repeatedly check yourself and realise that it is wrong, that it is not right, but do not apply a method to change it or do not give it the power of knowledge, then too, transformation doesn’t take place.

²⁹Isliē pahlē sadā karmēndriyō̃ kō knowledge key|kī śhakti sē change karō .

²⁸Therefore, first of all, change the physical organs with the power of knowledge.

³⁰Sirph yah nahī̃ sōchō ki yah wrong hai . ³¹Lēkin right kyā hai aur right par chalnē key|kī vidhi spaṣhṭ hō .

²⁹Do not just think that that is wrong because you clearly know what is right and you also know the method to follow that which is right.

³²Agar kisī kō kahtē rahē̃gē tō kahnē sē parivartan nahī̃ hōgā lēkin kahnē K|kē sāth-sāth vidhi spaṣhṭ karō tō siddhi hō .

³⁰If you just continue to tell others, transformation will not take place by telling them, but, together with telling them, also clarify the method with them and then there will be success.

³³Jō ātmā svarājya chalānē mē̃ saphal rahtī hai tō saphal rājya adhikārī key|kī niśhānī hai vah sadā apnē purūṣhārth sē aur sāth-sāth jō bhī samparka mē̃ ānē vālī ātmāē̃ haĩ vah bhī sadā us saphal ātmā sē santuṣhṭ hōṅgī aur sadā dil sē us ātmā kē prati śhukriyā nikaltā rahēgā .

³¹Then those souls will remain successful with self­sovereignty functioning. ³²The sign of those who are successful in their sovereignty is that they will always be content with their effort. ³³Together with that, all the souls who come into contact with such souls will always remain content with those souls, and thanks will always emerge for those souls from their heart.

³⁴Sarv K|kē dil sē , sadā dil K|kē sāj sē vāh-vāh K|kē gīt bajtē rahē̃gē , unkē kānō̃ mē̃ sarv dvārā yah vāh-vāh kā śhukriyā kā saṅgīt sunāī dēgā .

³⁴From everyone’s heart, there would always be the music of the song of “Wah, Wah” emerging. ³⁵Their ears would constantly hear the music of the thanks of “Wah, Wah” from everyone.

³⁵Yah gīt automatic hai .

³⁶This song is automatic.

³⁶Iskē liē ṭēparikārḍar bajānā nahī̃ paṛtā .

³⁷You don’t need to play a tape recorder for this.

³⁷Iskē liē kōī sādhanō̃ key|kī āvaśhyaktā nahī̃ .

³⁸There is no need for any musical instruments for this.

³⁸Yah anahad gīt hai .

³⁹This is an endless song.

³⁹Tō aisē saphal rājya adhikārī banē hō  ?

⁴⁰So, have you become such successful self­sovereigns?

⁴⁰Kyōṅki abhī K|kē saphal rājya adhikārī bhaviṣhya mē̃ saphaltā kā phal viśhva kā rājya prāpt karē̃gē .

⁴¹Successful self­sovereigns of the present time will attain the kingdom of the world in the future as the fruit of their success.

⁴¹Agar sampūrṇ saphaltā nahī̃ , kabhī kaisē haĩ , kabhī kaisē haĩ , kabhī 100 saphaltā hai , kabhī sirph saphaltā hai . ⁴²100 saphal nahī̃ haĩ tō aisē rājya adhikārī ātmā kō viśhva kā , rājya kā takht , tāj prāpt nahī̃ hōtā lēkin royal family mē̃ ā jātā hai .

⁴²If there isn’t complete success ­ if it is sometimes like this and sometimes like that, sometimes 100% success and sometimes just success, not 100% success ­ then such a self­sovereign soul would not attain the throne or the crown of the kingdom, but would become part of the royal family.

⁴³Ēk haĩ takhtnaśhīn aur dūsrē haĩ takhtnaśhīn royal family .

⁴³One is to be seated on the throne and the other is the royal family seated on a throne.

⁴⁴Takht naśhīn arthāt vartamān samay bhī sadā double takhtnaśhīn rahē .

⁴⁴To be seated on the throne means that at the present time, too, you always remain seated on the double throne.

⁴⁵Double takht kaun sā  ?

⁴⁵What is the double throne?

⁴⁶Ēk akāl takht aur dūsrā bāp kā dil takht .

⁴⁶One is the immortal throne and the other is the Father’s heart­throne.

⁴⁷Tō jō abhī sadā double takht naśhīn hai , kabhī-kabhī vālā nahī̃ , aisē sadā diltakhtanaśhīn viśhva kā bhī takhtnaśhīn hōtā hai . ⁴⁸Tō check karō - sārē din mē̃ double takhtnaśhīn rahē  ?

⁴⁷So, those who are always seated on the double throne – not those who are seated on it sometimes ­ those who are always seated on the heart­throne become constantly seated on the throne of the kingdom of the world.

⁴⁹Agar takhtnaśhīn nahī̃ tō āpkē sahyōgī karmchārī karmēndriyā̃ bhī āpkē order par nahī̃ chal saktī̃ . ⁵⁰Rājā kā order mānā jātā hai .

⁴⁸So check yourself: Was I seated on the double throne throughout the day? ⁴⁹If you were not seated on the throne, then nor could your co­operative workers obey your orders.

⁵¹Rājya ( takht ) par nahī̃ hō aur vah order karē tō mānā nahī̃ jātā hai .

⁵⁰A king’s orders are obeyed. ⁵¹If the king is not on his throne and issues an order, that is not obeyed.

⁵²Ājkal tō takht kē bajāē kursī hō gaī hai , takht tō khatm hō gayā .

⁵²Nowadays, instead of a throne, they have a chair; the throne system has finished.

⁵³Yōgya nahī̃ hai tō takht gāyab hō gayā hai .

⁵³They are not worthy and so the throne has disappeared.

⁵⁴Kursī par haĩ tō sab mānē̃gē .

⁵⁴If you are seated on your chair, everyone will obey you.

⁵⁵Agar kursī par bhī nahī̃ haĩ tō sab nahī̃ mānē̃gē .

⁵⁵If you are not seated on your chair, not everyone will obey you.

⁵⁶Lēkin āp tō kursī vālē nētā nahī̃ hō .

⁵⁶However, you are not the politicians with the chair.

⁵⁷Svarājya adhikārī rājē hō .

⁵⁷You are the kings who have a right to self­sovereignty.

⁵⁸Sabhī rājā hō ki kōī prajā bhī hai  ?

⁵⁸Are all of you kings, or are some of you subjects?

⁵⁹Rājyōgī arthāt rājā .

⁵⁹To be a Raj Yogi means to be a king.

⁶⁰Dēkhō kitnē padma padma padma bhāgyavān hō  !

⁶⁰Look how multi­multi­multimillion times fortunate you are!

⁶¹Duniyā , usmē̃ bhī viśhēṣh vidēśh halchal mē̃ hai .

⁶¹The world, especially the countries abroad, are in upheaval.

⁶²Vah war|vār aur hār key|kī duvidhā mē̃ hai .

⁶²They are in a confusion of war and defeat.

⁶³Kōī hār rahā hai , kōī war|vār kar rahā hai aur kōī hālchāl sun karkē usī halchal mē̃ hai .

⁶³Some are being defeated, some are at war and others are in upheaval hearing about the conditions everywhere.

⁶⁴Tō vah hai hār aur war|vār key|kī halchal mē̃ aur āp hō bāpdādā K|kē pyār mē̃ .

⁶⁴So, they are in an upheaval of defeat and war, and you are lost in BapDada’s love.

⁶⁵Paramātma pyār dūr-dūr sē khiñchkar lāyā hai .

⁶⁵God’s love has pulled you from far away and brought you here.

⁶⁶Kaisī bhī paristhitiyā̃ hō lēkin paramātmā pyār kē āgē paristhitiyā̃ rōk nahī̃ saktī̃ .

⁶⁶No matter what the circumstances are, they cannot stop you in front of God’s love.

⁶⁷Paramātma pyār buddhivān key|kī buddhi ban paristhiti kō śhrēṣhṭh sthiti mē̃ badal lētā hai .

⁶⁷God’s love becomes the Intellect of the Wise and changes the situations into an elevated stage.

⁶⁸Double vidēśhiyō̃ mē̃ bhī dēkhō pahlē pōlēṇḍa vālē kitnē prayatna kartē thē , asambhav lagtā thā aur abhī kyā lagtā hai  ?

⁶⁸Among double foreigners too, see how those from Poland used to make so much effort, and they used to think that it was impossible! ⁶⁹However, what does it feel like now?

⁶⁹Russia vālē bhī asambhav samajhtē thē , chāhē 24 ghaṇṭā bhī line mē̃ khaṛā rahnā paṛā , pahũch tō gayē nā .

⁷⁰Even those from Russia used to think that it was impossible; even if they had to wait in a queue for 24 hours, they reached here.

⁷⁰Muśhkil sahaj hō gayā .

⁷¹The difficult became easy.

⁷¹Tō śhukriyā kahē̃gē nā .

⁷²So, you would say “thanks”, would you not?

⁷²Aisē hī sadā hōtā rahēgā .

⁷³It will continue to happen like that all the time.

⁷³Kaī sōchtē haĩ ant mē̃ vimān band hō jāyēṅgē phir ham kaisē jāyēṅgē  ?

⁷⁴Some think “Planes will stop flying at the end, so how will we come here?”

⁷⁴Paramātma pyār mē̃ vah śhakti hai jō kisī key|kī āṅkhō̃ mē̃ aisā jādū kar dēgī jō vah āpkē bhējnē liē parvaśh hō jāyēṅgē lēkin sirph pyār karnē vālē nahī̃ , lēkin nibhānē vālē hō̃ .

⁷⁵God’s love has such power that it will cast magic in someone’s eyes so that they will be compelled to send you. ⁷⁶However, you mustn’t be those who just have love for God, but those who fulfil the responsibility of love.

⁷⁵Nibhānē vālī ātmāō̃ sē bāp kā bhī vāydā hai - ant tak her|har samasyā kō pār karnē mē̃ prīti key|kī rīti nibhātē rahē̃gē .

⁷⁷The Father has promised those who fulfil the responsibility of love that He will also continue to fulfil the responsibility of love in order to overcome any problem until the end.

⁷⁶Kabhī-kabhī prīt karnē vālē nahī̃ bannā . ⁷⁷Sadā nibhānē vālē .

⁷⁸Do not become those who have love only sometimes; be those who always fulfil the responsibility of love.

⁷⁸Prīt karnā anēkō̃ kō ātā hai lēkin nibhānā kōī-kōī kō ātā hai isliē āp kōī mē̃ kōī hō .

⁷⁹Many know how to love, but only a few know how to fulfil the responsibility of love and this is why you are a handful out of many.

⁷⁹Bāpdādā sadaiv double vidēśhī bachchō̃ kō dēkh khuśh hōtē haĩ kyōṅki himmat sē bāp key|kī madad K|kē pātr ban anēk prakār key|kī māyā K|kē bānḍēj aur anēk prakār K|kē rīti , rivāj aur rasm K|kē bāunḍrīz kō pār karkē pahũch gayē haĩ .

⁸⁰BapDada is always pleased to see the double­foreign children because you became worthy to receive His help through your courage and you broke many types of bondage of Maya and crossed many boundaries of the different customs and systems and arrived here.

⁸⁰Yah himmat bhī cum|kam nahī̃ hai .

⁸¹This courage is no less.

⁸¹Himmat sabhī nē achchhī rakhī hai .

⁸²All of you have maintained courage well.

⁸²Chāhē nayē haĩ , chāhē purānē haĩ , dōnō̃ baiṭhē haĩ .

⁸³New and old, both are sitting here.

⁸³Bahut purānē sē purānē bhī haĩ aur is kalp K|kē nayē bhī haĩ .

⁸⁴There are many who are the oldest ones of all and also those who are new in this cycle.

⁸⁴Dōnō̃ key|kī himmat achchhī hai .

⁸⁵The courage of both is good.

⁸⁵Is himmat mē̃ tō sabhī number one hō phir number kis bāt mē̃ hai  ?

⁸⁶All of you are number one in maintaining this courage, and so, in what respect is there a number?

⁸⁶Double vidēśhī viśhēṣh purūṣhārth kartē haĩ aur rūhrihān mē̃ bhī kahtē haĩ - 108 key|kī mālā mē̃ jarūr āyēṅgē . ⁸⁷Kōī question kartē haĩ ki ā saktē haĩ  ?

⁸⁷Double foreigners make special effort and in their heart­to­heart conversations they say that they will definitely become part of the rosary of 108. Do any of you question whether you can become part of this?

⁸⁸Ānē avaśhya haĩ .

⁸⁸You will definitely become part of it.

⁸⁹Double vidēśhiyō̃ kē liē bhī mālā mē̃ seat rijarvḍa hai . ⁹⁰Lēkin kaun aur kitnē - vah āgē chal sunāyēṅgē .

⁸⁹A seat in the rosary is reserved for double foreigners, but how many and who will become part of it – Baba will you tell you as you progress further.

⁹¹Tō number kyō̃ bantē haĩ  ?

⁹⁰So, why is a number created?

⁹²Har ēk apnē adhikār sē kahtē hō - mērā bābā hai .

⁹¹Each of you says with your right: He is my Baba!

⁹³Tō adhikār bhī pūrā hai phir bhī number kyō̃  ?

⁹²So, you have full rights, and yet, why is there a number?

⁹⁴Jō number one hōgā aur number āṭh hōgā , dōnō̃ mē̃ antar tō hōgā nā  !

⁹³Of course there will be a difference in the one who is number one and the one who is number eight.

⁹⁵Itnā antar kyō̃ paṛtā  ?

⁹⁴Why is there that much difference?

⁹⁶16 hajār key|kī tō bāt chhōṛō , 108 mē̃ bhī dēkhō - kahā̃ ēk , kahā̃ 108 . ⁹⁷Tō kyā antar huā  ?

⁹⁵Let alone the rosary of 16,000, look at just the 108 – there is a vast difference between one and 108. So why is there a difference?

⁹⁸Himmat mē̃ sab pās|pass hō lēkin himmat K|kē return mē̃ jō bāp aur brāhmaṇ parivār dvārā madad miltī hai , us madad kō prāpt kar kārya mē̃ lagānā aur samay par madad kā use karnā , jis samay jō madad arthāt śhakti chāhiē usī śhakti dvārā samay par kām lēnā , yah nirṇay śhakti aur kārya mē̃ lagānē key|kī kārya śhakti ismē̃ antar hō jātā hai .

⁹⁶All of you have passed in courage. ⁹⁷However, in return for your courage, the help that you receive from the Father and the Brahmin family – to receive that help and to use it at the right time, to be able to use the help, that is, the power that you need at a particular time – the difference is in the power to decide and the power to use it for a task.

⁹⁹Sarvśhaktivān bāp dvārā sarv śhaktiyō̃ kā varsā sabhī kō miltā hai .

⁹⁸All of you receive an inheritance from the Almighty Authority Father, the One with All Powers.

¹⁰⁰Kōī kō 8 śhakti , kōī kō 6 śhakti nahī̃ miltī .

⁹⁹It isn’t that some receive 8 powers and others receive 6 powers.

¹⁰¹Sarvśhaktiyā̃ miltī haĩ .

¹⁰⁰You all receive all powers.

¹⁰²Pahlē bhī sunāyā nā ki vidhi sē siddhi hōtī hai .

¹⁰¹You were told earlier too that you receive success by using the right method.

¹⁰³Kārya śhakti key|kī vidhi - ēk hai bāp K|kē bannē key|kī vidhi , dūsrī hai bāp sē varsā prāpt karnē key|kī vidhi aur tīsrī hai prāpt kiyē huē varsē kō kārya mē̃ lagānē key|kī vidhi .

¹⁰²The method of using the power in a task – one is the method of belonging to the Father, the second is the method of receiving an inheritance from the Father, and the third is the method of using the inheritance that you have received from the Father.

¹⁰⁴Kārya mē̃ lagānē key|kī vidhi mē̃ antar hō jātā hai .

¹⁰³So, there is a difference in the method of using it for a task.

¹⁰⁵Points sabkē pās|pass hai .

¹⁰⁴All of you have the points.

¹⁰⁶Ēk topic par workshop kartē hō tō kitnē points nikāltē hō  !

¹⁰⁵When you have a workshop on any topic, you extract so many points.

¹⁰⁷Tō ēk point buddhi mē̃ rakhnā , yah hai ēk vidhi , aur dūsrā hai point ban point kō kārya mē̃ lagānā . ¹⁰⁸Point rūp bhī hō aur points bhī hō̃ .

¹⁰⁶So, one method is to keep one point in your intellect and the second is to become a point and to use the point: to become the point­form and also to have the points.

¹⁰⁹Dōnō̃ kā balance hō .

¹⁰⁷Let there be a balance of the two.

¹¹⁰Yah hai number one vidhi sē sē number one siddhi prāpt karnā .

¹⁰⁸This is receiving number one success with the number one method.

¹¹¹Kabhī point K|kē vistār mē̃ chalē jātē hō . ¹¹²Kabhī point rūp mē̃ ṭik jātē haĩ .

¹⁰⁹Sometimes you go into the expansion of the points and sometimes you stabilize yourself in the point­form.

¹¹³Point rūp aur point sāth-sāth chāhiē .

¹¹⁰Being the point­form and having the points have to be together.

¹¹⁴Kārya śhakti kō baṛhāō .

¹¹¹So, increase the power of using this.

¹¹⁵Samjhā .

¹¹²Do you understand?

¹¹⁶Number one ānā hai tō yah karnā paṛēgā .

¹¹³If you want to become number one, you have to do this.

¹¹⁷Ājkal science key|kī śhakti , science K|kē sādhanō̃ dvārā kāry-śakti kitnī tēj kar rahī hai  !

¹¹⁴Nowadays, through the power of science, they have speeded up the power of using something through the facilities provided by science.

¹¹⁸Jō chaitanya manuṣhya kārya kar saktā hai , jitnē samay aur jitnā yathārth chaitanya manuṣhya kar saktā hai utnā science K|kē sādhan computer kitnā jaldī kām kartā hai .

¹¹⁵The amount of work that a living person is able to do in a certain time, the facilities of science, a computer, is able to do that same work so much more quickly.

¹¹⁹Chaitanya manuṣhya kō bhī correction kartā hai .

¹¹⁶A computer even corrects a living person.

¹²⁰Tō jab science K|kē sādhan kāry-śakti kō tīvr banā saktē haĩ , kaī aisī invention nikalī bhī haĩ aur nikal bhī rahī haĩ , tō brāhmaṇ ātmāō̃ key|kī silence key|kī śhakti kitnā tīvr kārya yathārth saphal kar saktī hai .

¹¹⁷So, since the facilities of science can speed up the power of using something – many such inventions have been made and are also being made – then with the power of silence, Brahmin souls can make a task successful so fast, accurately.

¹²¹Second mē̃ nirṇay hō , second mē̃ kārya kō practical mē̃ saphal karō .

¹¹⁸Take a decision in a second, and in a second make the task successful in a practical way.

¹²²Sōchnā aur karnā - iskā bhī balance chāhiē .

¹¹⁹You also need to have the balance of thinking and doing.

¹²³Kaī brāhmaṇ ātmāē̃ sōchtī bahut hai , lēkin karnē K|kē samay jitnā sōchtē haĩ utnā kartē nahī̃ haĩ aur kaī phir karnē mē̃ lag jātē haĩ - sōchtē pīchhē haĩ ki ṭhīk kiyā vā nahī̃ kiyā  ?

¹²⁰Some Brahmin souls think too much, but at the time of doing something, they don’t do as much as they think whereas others begin to do and think later about whether they did it correctly or not.

¹²⁴Kyā karnā hai abhī  ?

¹²¹What should be done now?

¹²⁵Tō sōchnā aur karnā - dōnō̃ sāth-sāth hō .

¹²²Thinking and doing should both be at the same time.

¹²⁶Nahī̃ tō kyā hōtā hai  ?

¹²³What happens otherwise?

¹²⁷Sōchtē haĩ ki yah karnā hai lēkin sōch K|kē karē̃gē aur sōchtē sōchtē kārya kā samay aur paristhiti badal jātī hai .

¹²⁴You think that you are going to do something, but if you try to do it after thinking, then while thinking about it, the time or the situation of carrying that out changes.

¹²⁸Phir kahtē haĩ karnā tō thā , sōchā tō thā … .

¹²⁵You then say: I was going to do it, I had thought about it.

¹²⁹Jab science K|kē sādhan tīvr gati K|kē hō rahē haĩ , ēk second mē̃ kyā nahī̃ kar lētē haĩ  !

¹²⁶Since instruments of science that have a fast speed are being invented, what can you not do in a second?

¹³⁰Vināśh K|kē sādhan tīvr gati K|kē taraph jā rahē haĩ tō sthāpanā K|kē silence K|kē śhaktiśhālī sādhan kyā nahī̃ kar saktē  !

¹²⁷The instruments for destruction are moving forward at a fast speed, and so what can the powerful facilities of the silence power of the establishment not do?

¹³¹Abhī tō prakr̥iti āp mālikō̃ kā āhvān kar rahī hai . ¹³²Āp lōg unkō order nahī̃ kartē tō prakr̥iti kitnī dhamāl kar rahī hai  !

¹²⁸Now, the fast speed is invoking you masters – you don’t order her and so the elements are creating so much chaos.

¹³³Mālik taiyār hō jāō tō prakr̥iti āpkā svāgat karē .

¹²⁹If you masters become ready, the elements will welcome you.

¹³⁴Aisē taiyār hō  ?

¹³⁰Are you ready for that?

¹³⁵Ki abhī taiyār kar rahē hō  ?

¹³¹Or, are you now becoming ready?

¹³⁶Sampūrṇ taiyārī key|kī mahimā āpkē bhakta lōg ab tak kar rahē haĩ .

¹³²Even until now, your devotees are praising the full preparations.

¹³⁷Apnī mahimā kō jāntē hō  ?

¹³³Do you know your praise?

¹³⁸Ab check karō ki in sabmē̃ sarvguṇ sampann bhī hō , sampūrṇ nirvikārī bhī hō , sampūrṇ āhĩsak aur maryādā purūṣhōttam bhī hō , 16 kalā sampann bhī hō  ? ¹³⁹Sabhī bātō̃ mē̃ full hai tō samjhō mālik taiyār haĩ aur ismē̃ percentage hai tō mālik taiyār nahī̃ .

¹³⁴Now check: Are you full of all virtues, completely viceless, completely non­violent, the most elevated beings following the highest code of conduct and 16 celestial degrees full? ¹³⁵If you are full in everything, then you can understand that the masters are ready. ¹³⁶However, if there is a percentage in this, then understand that the masters are not ready.

¹⁴⁰Bālak hai lēkin mālik nahī̃ banē haĩ .

¹³⁷You are a child, but you have not become a master.

¹⁴¹Tō prakr̥iti āp mālik kā svāgat karēgī .

¹³⁸Then, the elements will welcome you masters.

¹⁴²Bāp K|kē bālak haĩ .

¹³⁹You are the children of the Father.

¹⁴³Vah tō ṭhīk hai .

¹⁴⁰That is fine.

¹⁴⁴Ismē̃ pās|pass hō .

¹⁴¹You have passed in that.

¹⁴⁵Lēkin in pāñchō̃ hī bātō̃ mē̃ sampann bannā arthāt mālik bannā .

¹⁴²However, to become full in all these five things means to become a master.

¹⁴⁶Prakr̥iti kō order karē̃  ?

¹⁴³Should we order the elements?

¹⁴⁷Achchhā .

¹⁴⁴Achcha.

¹⁴⁸Tapasyā varṣh mē̃ tō taiyār hō jāyēṅgē nā  ?

¹⁴⁵You will become ready in the Year of Tapasya, will you not?

¹⁴⁹Phir tō order karē̃ nā  ?

¹⁴⁶Should we order it then?

¹⁵⁰Yah tapasyā varṣh last chance hai yā phir hai aur thōṛā chance dō .

¹⁴⁷This Year of Tapasya is the last chance, or, will you then say, “Give us a little chance!”?

¹⁵¹Phir tō nahī̃ kahē̃gē nā  !

¹⁴⁸You will not ask for it then, will you?

¹⁵²Achchhā .

¹⁴⁹Achcha.

¹⁵³Chārō̃ ōr K|kē sarv rājya adhikārī ātmāō̃ kō , sadā double takhtnaśhīn viśhēṣh ātmāō̃ kō , sadā sōchnā aur karnā dōnō̃ śhaktiyō̃ kō samān banānē vālī vardānī ātmāō̃ kō , sadā paramātma pyār nibhānē vālē sachchē dil vālē bachchō̃ kō dilārām bāp-dādā kā yādpyār aur namastē .

¹⁵⁰To all the souls everywhere who have a right to self­sovereignty, to all the special souls who are always seated on the double throne, to the souls who have been blessed and who make the powers of thinking and doing equal, to the children who are conquerors of the heart who fulfil the responsibility of love for God, love, remembrance and namaste from Dilaram BapDada. ¹⁵¹* * * O MS H A N T I * * *