रविवार 17 मार्च 1991 की अव्यक्त मुरली

⁰> ¹17-03-91 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 17-03-91 Om Shanti Avyakt Bapdada Madhuban

²Santuṣhṭamaṇi K|kē śhrēṣhṭh āsan par āsīn hōnē kē liē prasannchitt , niśhchint ātmā banō

¹Today, BapDada is seeing His jewels of contentment from all four directions.

³Avyakt bāpdādā apnē bachchō̃ prati bōlē  : ⁴Āj bāpdādā apnē chārō̃ ōr key|kī santuṣhṭ maṇiyō̃ kō dēkh rahē haĩ .

²The confluence age is the age for remaining content and making others content.

⁵Saṅgamyug hai hī santuṣhṭ rahnē aur santuṣhṭ banānē kā yug .

³Contentment is the speciality of the Brahmin life.

⁶Brāhmaṇ jīvan key|kī viśhēṣhtā santuṣhṭatā hai .

⁴Contentment is the greatest treasure of all.

⁷Santuṣhṭatā hī baṛē tē baṛā khazānā hai .

⁵Contentment is the personality of purity of Brahmin life.

⁸Santuṣhṭatā hī brāhmaṇ jīvan K|kē purity key|kī personality hai .

⁶With this personality you easily become a special soul.

⁹Is personality sē viśhēṣh ātmā sahaj ban jātē haĩ .

⁷If there isn't the personality of contentment, you cannot be called a special soul.

¹⁰Santuṣhṭatā key|kī personality nahī̃ tō viśhēṣh ātmā kahlā nahī̃ saktē haĩ . ¹¹Ājkal dō prakār key|kī personality gāī jātī hai - ēk śhārīrik personality , dūsrī position key|kī personality . ¹²Brāhmaṇ jīvan mē̃ jis brāhmaṇ ātmā mē̃ santuṣhṭatā key|kī mahāntā hai - unkī sūrat mē̃ , unkē chēhrē mē̃ bhī santuṣhṭatā key|kī personality dikhāī dētī hai aur śhrēṣhṭh sthiti K|kē position key|kī personality dikhāī dētī hai . ¹³Santuṣhṭatā kā ādhār hai bāp dvārā sarv prāpt huē prāptiyō̃ key|kī santuṣhṭatā arthāt bharpūr ātmā .

⁸Nowadays, two types of personality are praised.

¹⁴Asantuṣhṭatā kā kāraṇ aprāpti hōtī hai . ¹⁵Santuṣhṭatā kā kāraṇ hai sarv prāptiyā̃ .

⁹One is the bodily personality and the other is the personality of position.

¹⁶Isliē bāpdādā nē āp sabhī brāhmaṇ bachchō̃ kō brāhmaṇ janm hōtē hī pūrā varsā dē diyā nā yā kiskō thōṛā , kiskō bahut diyā  ?

¹⁰The personality of contentment is visible in the expression of a Brahmin soul who has the greatness of contentment in his Brahmin life.

¹⁷Bāpdādā sadaiv sab bachchō̃ kō yahī kahtē ki bāp aur varsē kō yād karnā hai .

¹¹And only the personality of the position of his elevated stage is visible.

¹⁸Varsā hai sarv prāptiyā̃ . ¹⁹Ismē̃ sarv śhaktiyā̃ bhī ā jātī̃ , guṇ bhī ā jātē , gyān bhī ā jātā hai .

¹²The basis of contentment is to be complete with all the attainments that have been claimed from Baba, that is to say, the soul is overflowing.

²⁰Sarv śhaktiyā̃ , sarv guṇ aur sampūrṇ gyān .

¹³Any lack of attainment is the reason for discontentment.

²¹Sirph gyān nahī̃ , lēkin sampūrṇ gyān .

¹⁴All attainments bring about contentment.

²²Sirph śhaktiyā̃ aur guṇ nahī̃ lēkin sarv guṇ aur sarv śhaktiyā̃ haĩ , tō varsā sarv arthāt sampannatā kā hai . ²³Kōī kamī nahī̃ hai .

¹⁵Therefore, what is it that BapDada gave all you Brahmin children as soon as you took Brahmin birth? ¹⁶Baba gave you the full inheritance, did He not?

²⁴Her|har brāhmaṇ bachchē kō pūrā varsā miltā hai , adhūrā nahī̃ .

¹⁷Or is it that He has given less to some and more to others?

²⁵Sarv guṇō̃ mē̃ sē dō guṇ āpkō , dō guṇ iskō aisē nahī̃ bāṇṭā hai . ²⁶Full varsā arthāt sampannatā , sampūrṇtā . ²⁷Jab har ēk kō pūrā varsā miltā hai tō jahā̃ sarv prāpti hai vahā̃ santuṣhṭatā hōgī . ²⁸Bāpdādā sarv brāhmaṇō̃ K|kē santuṣhṭatā key|kī personality dēkh rahē thē ki kahā̃ tak yah personality āī hai .

¹⁸Is this what He has done?

²⁹Brāhmaṇ jīvan mē̃ asantuṣhṭatā kā nām-niśhān nahī̃ . ³⁰Brāhmaṇ jīvan kā majā hai tō is personality mē̃ hai . ³¹Yahī majē key|kī jīvan hai , mauj key|kī jīvan hai . ³²Tapasyā kā arth|earth hī hai santuṣhṭatā key|kī personality nayanō̃ mē̃ , chain mē̃ , chēhrē mē̃ , chalan mē̃ dikhāī dē .

¹⁹He hasn't, has He?

³³Aisē santuṣhṭ maṇiyō̃ key|kī mālā banā rahē thē . ³⁴Kitnī mālā banī hōgī  ?

²⁰BapDada always says to all the children: Remember Baba and the inheritance.

³⁵Santuṣhṭ maṇi arthāt bēdāg maṇi .

²¹The inheritance is all the attainments.

³⁶Santuṣhṭatā key|kī niśhānī hai - santuṣhṭ ātmā sadā prasannchitt svayã kō bhī anubhav karēgī aur dūsrē bhī prasann hōṅgē .

²²All the powers are included in this. ²³All the virtues are included and gyan is also included; all the powers, all the virtues and the complete knowledge.

³⁷Prasannchitt sthiti mē̃ praśhna chitt nahī̃ hōtā .

²⁴It isn't just knowledge but it is the complete knowledge.

³⁸Ēk hōtā hai prasannchitt , dūsrā hai praśn-citta . ³⁹Praśhna arthāt question .

²⁵It isn't just the powers and the virtues but all the powers and all the virtues.

⁴⁰Prasannchitt drama K|kē knowledgeful hōnē K|kē kāraṇ prasann rahtā , praśhna nahī̃ kartā .

²⁶The inheritance is everything, that is, it is complete; there is nothing lacking.

⁴¹Jō bhī praśhna apnē prati yā kiskē prati bhī uṭhtā uskā uttar svayã kō pahlē ātā .

²⁷Every Brahmin child receives the full inheritance. ²⁸You don't receive half the inheritance.

⁴²Pahlē bhī sunāyā thā what ( w h a t ) aur why ( w h y ) nahī̃ , lēkin dot . ⁴³Kyā , kyō̃ nahī̃ , fullstop bindu .

²⁹It isn't that out of all the virtues, you receive two virtues and someone else receives another two virtues.

⁴⁴Ēk second mē̃ vistār , ēk second mē̃ sār .

³⁰The full inheritance means it is complete and perfect.

⁴⁵Aisā prasannchitt sadā niśhchinta rahtā hai . ⁴⁶Tō check karō - aisī niśhāniyā̃ mujh santuṣhṭ maṇi mē̃ haĩ  ?

³¹Since each one receives the full inheritance, what would there be where there are all attainments?

⁴⁷Bāpdādā nē tō sabkō title diyē haĩ - santuṣhṭ maṇi kā . ⁴⁸Tō bāpdādā pūchh rahē haĩ ki hē santuṣhṭ maṇiyō , santuṣhṭ hō  ? ⁴⁹Phir praśhna hai - svayã sē arthāt svayã K|kē purūṣhārth sē , svayã K|kē saṅskār parivartan K|kē purūṣhārth sē , svayã K|kē purūṣhārth key|kī percentage mē̃ , stage mē̃ sadā santuṣhṭ hō  ? ⁵⁰Achchhā dūsrā praśn-svayã K|kē mansā , vāchā aur karma , arthāt sambandh-sampark dvārā sēvā mē̃ sadā santuṣhṭ hō  ?

³²There would be contentment, would there not?

⁵¹Tīnō̃ hī sēvā , sirph ēk sēvā nahī̃ . ⁵²Tīnō̃ hī sēvā mē̃ aur sadā santuṣhṭ hō  ? ⁵³Sōch rahē haĩ , apnē kō dēkh rahē haĩ ki kahā̃ tak santuṣhṭ haĩ  ?

³³So BapDada was seeing the personality of contentment of all the Brahmins and was seeing to what extent each one has developed this personality.

⁵⁴Achchhā , tīsrā praśhna - sarv ātmāō̃ K|kē sambandh-sampark mē̃ svayã dvārā vā sarv dvārā sadā santuṣhṭ hō  ? ⁵⁵Kyōṅki tapasyā varṣh mē̃ tapasyā kā , saphaltā kā phal yahī prāpt karnā hai . ⁵⁶Svayã mē̃ , sēvā mē̃ aur sarv mē̃ santuṣhṭatā . ⁵⁷Chār ghaṇṭā tō yōg kiyā - bahut achchhā , aur chār sē āṭh ghaṇṭā tak bhī pahũch jāyēṅgē .

³⁴There is no name or trace of discontentment in Brahmin life.

⁵⁸Yah bhī bahut achchhā . ⁵⁹Yōg kā siddhi svarūp hō . ⁶⁰Yōg vidhi hai .

³⁵This is known as experiencing the pleasure of Brahmin life through this personality.

⁶¹Lēkin is vidhi sē siddhi kyā milī  ?

³⁶This is the life of pleasure, the life of enjoyment.

⁶²Yōg lagānā yah vidhi hai , yōg key|kī prāpti yah siddhi hai . ⁶³Tō jaisē 8 ghaṇṭē kā lakṣhya rakhā hai tō kam sē kam yah tīn prakār key|kī santuṣhṭatā key|kī siddhi kā spaṣhṭ śhrēṣhṭh lakṣhya rakhō .

³⁷The meaning of tapasya is that the personality of contentment should be visible in your eyes, in your face, in your expression and your activity.

⁶⁴Kaī bachchē svayã kō miyā̃ miṭaṭhu māphik bhī santuṣhṭ samajhtē haĩ .

³⁸Baba was creating the rosary of such jewels of contentment.

⁶⁵Aisē santuṣhṭ nahī̃ bannā .

³⁹How long must the rosary have been?

⁶⁶Ēk hai dil mānē , dūsrā hai dimāg mānē .

⁴⁰Would it have been a long one or a short one?

⁶⁷Dimāg sē apnē kō samajhtē santuṣhṭ haĩ hī , kyā parvāh hai .

⁴¹A jewel of contentment means a jewel without any flaw.

⁶⁸Ham tō bēparvāh haĩ . ⁶⁹Tō dimāg sē svayã kō santuṣhṭ samajhnā - aisī santuṣhṭatā nahī̃ , yathārth samajhnā hai .

⁴²The sign of contentment is that a contented soul will experience the self to be satisfied and others would be satisfied with that soul.

⁷⁰Santuṣhṭatā key|kī niśhāniyā̃ svayã mē̃ anubhav hō .

⁴³In the stage of being satisfied, the heart is not asking questions.

⁷¹Chitt sadā prasann hō , personality hō . ⁷²Svayã kō personality samajhē̃ aur dūsrē nahī̃ samajhē̃ iskō kahā jātā hai – miyā̃ miṭaṭhu .

⁴⁴One is a heart that is satisfied (prasann), and the other is a heart that is asking questions (prashan).

⁷³Aisē santuṣhṭ nahī̃ .

⁴⁵Prashan means questions.

⁷⁴Lēkin yathārth anubhav dvārā santuṣhṭ ātmā banō . ⁷⁵Santuṣhṭatā arthāt dil-dimāg sadā ārām mē̃ hōṅgē .

⁴⁶One with a satisfied heart remains satisfied because of being knowledgeful about the drama, and does not ask questions.

⁷⁶Sukh-chain key|kī sthiti mē̃ hōṅgē . ⁷⁷Bēchain nahī̃ hōṅgē . ⁷⁸Sukh chain hōgā .

⁴⁷Whatever questions arise about the self or others, you yourself get the answer first.

⁷⁹Aisī santuṣhṭ maṇiyā̃ sadā bāp K|kē mastak mē̃ mastak maṇiyō̃ samān chamaktī haĩ .

⁴⁸Baba told you before, did He not, not to ask what or why, but to put a dot.

⁸⁰Tō svayã kō check karō . ⁸¹Santuṣhṭatā bāp key|kī aur sarv key|kī duvāē̃ dilātī hai .

⁴⁹Change that which is one second, the detail, into the essence in the next second.

⁸²Santuṣhṭ ātmā samay prati samay sadā apnē kō bāp aur sarv key|kī duvāō̃ K|kē vimān mē̃ uṛtā huā anubhav karēgā .

⁵⁰One who is satisfied to such an extent always remains carefree. ⁵¹So check: are there such signs of a jewel of contentment in me?

⁸³Yah duvāē̃ unkā vimān hai . ⁸⁴Sadā apnē kō vimān mē̃ uṛtā huā anubhav karēgā .

⁵²BapDada has given the title, 'jewel of contentment' to everyone.

⁸⁵Duvā māṅgēgā nahī̃ , lēkin duvāē̃ svayã uskē āgē svataḥ hī āyēgī . ⁸⁶Aisē santuṣhṭ maṇi arthāt siddhi svarūp tapasvī .

⁵³BapDada is asking all the jewels of contentment: Hey, jewels of contentment, are you content? ⁵⁴(Hanji).

⁸⁷Alp kāl key|kī siddhiyā̃ nahī̃ , yah avināśhī aur rūhānī siddhiyā̃ haĩ . ⁸⁸Aisī santuṣhṭ maṇiyō̃ kō dēkh rahē thē . ⁸⁹Harēk apnē āpsē pūchhē - maĩ kaun  ? ⁹⁰Tapasyā varṣh kā umaṅg-utsāh tō achchhā hai .

⁵⁵Achcha, are you always content with yourself, that is, with your effort, with the effort of transformation of your sanskars, in the percentage of your effort and your stage?

⁹¹Har ēk yathā śhakti kar bhī rahē haĩ .

⁵⁶You didn't say 'hanji' to this. ⁵⁷Why?

⁹²Aur āgē kē liē bhī utsāh hai . ⁹³Yah utsāh bahut achchhā hai .

⁵⁸You don't say 'hanji' when the aspect of "always" comes.

⁹⁴Abhī tapasyā dvārā prāptiyō̃ kō svayã apnē jīvan mē̃ aur sarv K|kē sambandh-sampark mē̃ pratyakṣha karō . ⁹⁵Apnē āpmē̃ anubhav kartē hō lēkin anubhav kō sirph man-buddhi sē anubhav kiyā , yahā̃ tak nahī̃ rakhō . ⁹⁶Unkō chalan aur chēhrē tak lāō , sambandh-sampark tak lāō . ⁹⁷Tab pahlē svayã mē̃ pratyakṣha hōṅgē , phir sambandh mē̃ pratyakṣha hōṅgē phir viśhva key|kī stage par pratyakṣha hōṅgē .

⁵⁹Achcha.

⁹⁸Tab pratyakṣhatā kā nagāṛā bajēgā . ⁹⁹Jaisē āpkē yādgār śā ð ā̃ mē̃ kahtē haĩ - śhaṅkar nē tīsrī āṅkh khōlī aur vināśh hō gayā . ¹⁰⁰Tō śhaṅkar arthāt aśharīrī tapasvī rūp .

⁶⁰Second question, are you always content with your mind, words and actions, that is, in service which takes place through relationships and connections?

¹⁰¹Vikārō̃ rūpī sāmp kō galē kā hār banā diyā . ¹⁰²Sadā ūñchī sthiti aur ūñchē āsandhārī .

⁶¹In all three, not just in one type of service, but are you always content with all three types of service?

¹⁰³Yah tīsrī āṅkh arthāt sampūrṇtā key|kī āṅkh , sampannatā key|kī āṅkh . ¹⁰⁴Jab āp tapasvī sampann , sampūrṇ sthiti sē viśhva parivartan kā saṅkalp karē̃gē tō yah prakr̥iti bhī sampūrṇ halchal key|kī dance karēgī . ¹⁰⁵Upadrav machānē key|kī dance karēgī . ¹⁰⁶Āp achal hōṅgē aur vah halchal mē̃ hōgī kyōṅki itnē sārē viśhva key|kī saphāī kaun karēgā  ?

⁶²So what would you say?

¹⁰⁷Manuṣhyātmāē̃ kar saktī haĩ  ?

⁶³Are you checking yourself to the extent you are this?

¹⁰⁸Yah vāyu , dhartī , samudra , jal - inkī halchal hī saphāī karēgī . ¹⁰⁹Tō aisī sampūrṇtā key|kī sthiti is tapasyā sē banānī hai .

⁶⁴Third question, are you always content with yourself and with others when coming into connection and relationship with all souls?

¹¹⁰Prakr̥iti bhī āpkā saṅkalp sē order tab mānēgī jab pahlē āpkē svayã K|kē , sadā K|kē sahyōgī karmēndriyā̃ man-buddhi-sanskār order mānē̃ . ¹¹¹Agar svayã K|kē , sadā K|kē sahyōgī order nahī̃ māntē tō prakr̥iti kyā order mānēgī  ? ¹¹²Itnī powerful tapasyā key|kī ūñchī sthiti hō jō sarv K|kē ēk saṅkalp , ēk samay par utpanna hō . ¹¹³Second kā saṅkalp hō - ‘ ‘ parivartan ' ' , aur prakr̥iti hājir hō jāyē .

⁶⁵Are you, or are you thinking about it?

¹¹⁴Jaisē viśhva key|kī brāhmaṇ ātmāō̃ kā ēk hī time world peace kā yōg kartē hō nā .

⁶⁶Because during the year of tapasya, this is the fruit of success of tapasya that you have to attain.

¹¹⁵Tō sabhī kā ēk samay aur ēk hī saṅkalp yādgār rahtā hai . ¹¹⁶Aisē sarv K|kē ēk saṅkalp sē prakr̥iti halchal key|kī dance śhurū kar dēgī .

⁶⁷There should be contentment with the self, with service and with others, with everything.

¹¹⁷Isliē kahtē hī hō - sva parivartan sē viśhva parivartan .

⁶⁸You have had yoga for four hours; that is very good.

¹¹⁸Yah purānī duniyā sē naī duniyā parivartan kaisē hōgī  ?

⁶⁹You will reach eight hours from four hours; this is also good.

¹¹⁹Āp sarv K|kē śhaktiśhālī saṅkalp sē saṅgaṭhit rūp sē sabkā ēk saṅkalp utpanna hōgā .

⁷⁰Yoga is the method to achieve the result of yoga, but what is the result of the method?

¹²⁰Samjhā kyā karnā hai  ?

⁷¹To have yoga is the method.

¹²¹Tapasyā iskō kahā jātā hai . ¹²²Achchhā .

⁷²The attainment through yoga is the result.

¹²³Bāpdādā double vidēśhī bachchō̃ kō dēkh sadā harṣhit rahtē haĩ . ¹²⁴Aisē nahī̃ ki bhāratvāsiyō̃ kō dēkh harṣhit nahī̃ hōtē .

⁷³Just as you have had the aim to have eight hours yoga, in the same way, keep a clear and elevated aim to achieve the result of these three types of contentment.

¹²⁵Abhī double vidēśhiyō̃ kā turn hai isliē kahtē haĩ . ¹²⁶Bhārat par tō bāp sadā prasann haĩ .

⁷⁴Some children consider themselves to be content out of their own cleverness.

¹²⁷Tab tō bhārat mē̃ āyē haĩ .

⁷⁵Don't be content in this way.

¹²⁸Aur āp sabkō bhī bhāratvāsī banā diyā hai . ¹²⁹Is samay āp sabhī vidēśhī hō yā bhāratvāsī hō .

⁷⁶One is when your heart accepts and the other is when your head accepts.

¹³⁰Bhāratvāsī mē̃ bhī madhuban vāsī . ¹³¹Madhuban vāsī bannā achchhā lagtā hai .

⁷⁷You are content with yourself, with your head thinking, "What worries do we have?

¹³²Abhī jaldī-jaldī sēvā pūrī karō tō madhuban vāsī ban hī jāyēṅgē .

⁷⁸We are carefree." ⁷⁹To consider yourself to be content with your head is not contentment.

¹³³Sārē vidēśh mē̃ sandēśh jaldī jaldī dēkar pūrā karō .

⁸⁰You have to understand this in an accurate way.

¹³⁴Phir yahā̃ āyēṅgē tō phir bhējē̃gē nahī̃ . ¹³⁵Tab tak sthān bhī ban jāyēṅgē .

⁸¹The signs of contentment should be experienced by the self.

¹³⁶Dēkhō maidān tō lambā-chauṛā ( peace park ) paṛā hī hai , vahā̃ pahlē sē prabandh kar lē̃gē phir āpkō taklīph nahī̃ hōgī . ¹³⁷Lēkin jab aisā samay āyēgā us samay apnī aṭaichī par bhī sō jāyēṅgē . ¹³⁸Khaṭiyā nahī̃ lē̃gē .

⁸²Is your heart always satisfied, is there that personality? ⁸³If you consider yourself to have that personality but others don't consider you to have that personality, it means you consider yourself to be clever.

¹³⁹Vah samay hī aur hōgā . ¹⁴⁰Yah samay aur hai . ¹⁴¹Abhī tō sēvā kā ēk hī samay par , mansā-vāchā-karmaṇā ikaṭhṭhā saṅkalp hō tab hai sēvā key|kī tīvr gati .

⁸⁴So there shouldn't be contentment of this kind, but you have to become a contented soul with accurate experiences.

¹⁴²Mansā dvārā powerful , vāṇī dvārā knowledgeful , sambandh-sampark arthāt karma dvārā loveful .

⁸⁵Contentment means that the heart and the head will always be in rest.

¹⁴³Yah tīnō̃ anubhūtiyā̃ ēk hī samay par ikaṭṭhī hō̃ .

⁸⁶They will be in the stage of comfort and happiness.

¹⁴⁴Iskō kahā jātā hai - tīvr gati key|kī sēvā .

⁸⁷There will not be restlessness.

¹⁴⁵Achchhā tan sē ṭhīk haĩ , man sē ṭhīk haĩ  ?

⁸⁸They will be happy and comfortable.

¹⁴⁶Phir bhī dūr-dūr sē ātē haĩ tō bāpdādā bhī dūr sē āyē huē bachchō̃ kō khuśh dēkh khuśh hōtē haĩ .

⁸⁹Such jewels of contentment always sparkle as the jewels of Baba's forehead. ⁹⁰Check yourself.

¹⁴⁷Phir bhī dūr sē ānē vālē achchhē hō . ¹⁴⁸Kyōṅki vimān mē̃ ātē hō .

⁹¹Contentment enables you to receive blessings from Baba and all others.

¹⁴⁹Jō is kalp mē̃ pahlī bār āyē haĩ unhō̃ kō bāpdādā viśhēṣh yādpyār dē rahē haĩ .

⁹²A contented soul will experience himself to be flying on the viman of the blessings, of Baba and all others, from time to time.

¹⁵⁰Phir bhī himmat vālē achchhē haĩ .

⁹³These blessings are the flying vehicle for that soul.

¹⁵¹Yahā̃ sē jātē hī ticket kā ikaṭhṭhā kartē haĩ aur ā jātē haĩ .

⁹⁴He will constantly experience himself to be flying in a flying vehicle.

¹⁵²Yah bhī ēk yād kī vidhi hai . ¹⁵³Jānā hai , jānā hai , jānā hai … .

⁹⁵He will not ask for blessings, but blessings will come to him automatically.

¹⁵⁴Yahā̃ ātē hō tō sōchtē hō - vidēśh jānā hai . ¹⁵⁵Phir jānē kē sāth ānā sōchtē hō .

⁹⁶To be such a jewel of contentment means to be a tapaswi who is the embodiment of success.

¹⁵⁶Aisā bhī time ānā hī hai , jō government bhī samajhēgī ki ābū key|kī śhōbhā yah brāhmaṇ ātmāē̃ hī hai . ¹⁵⁷Achchhā . ¹⁵⁸Chārō̃ ōr key|kī sarv mahān santuṣhṭ ātmāō̃ kō , sadā prasannchitt niśhchinta rahnē vālī śhrēṣhṭh ātmāō̃ kō , sadā ēk hī samay tīn sēvā karnē vālē tīvr gati K|kē sēvādhārī ātmāō̃ kō , sadā śhrēṣhṭh sthiti K|kē āsandhārī tapasvī ātmāō̃ kō bāpdādā kā yādpyār aur namastē . ¹⁵⁹Party kē sāth avyakt bāpdādā key|kī mulākāt

⁹⁷It is not success that is temporary.

¹⁶⁰Pratham group  : sabhī apnē kō hōlī|holy hans samajhtē hō  ?

⁹⁸This is eternal and spiritual success.

¹⁶¹Holy hans kā viśhēṣh karma kyā hai  ?

⁹⁹Baba was seeing such jewels of contentment.

¹⁶² ( harēk nē sunāyā ) jō viśēṣatāē̃ sunāī vah practical mē̃ karma mē̃ ātī haĩ  ? ¹⁶³Kyōṅki sivāē āp brāhmaṇō̃ K|kē holy hans aur kaun hō saktā hai  ? ¹⁶⁴Isliē phalak sē kahō . ¹⁶⁵Jaisē bāp sadā hī pure haĩ , sadā sarvśhaktiyā̃ karma mē̃ lātē haĩ , aisē hī āp holy hans bhī sarvśhaktiyā̃ practical mē̃ lānē vālē aur sadā pavitra haĩ .

¹⁰⁰Let each one ask the self: Who am I?

¹⁶⁶Thē aur sadā rahē̃gē . ¹⁶⁷Tīnō̃ hī kāl yād hai nā  ?

¹⁰¹You have very good zeal and enthusiasm for the year of tapasya.

¹⁶⁸Bāpdādā bachchō̃ kā anēk bār bajāyā huā part dēkh harṣhit hōtē haĩ .

¹⁰²Each of you is doing it according to your capacity and also has enthusiasm for the future.

¹⁶⁹Is-liē muśhkil nahī̃ lagtā hai nā .

¹⁰³This enthusiasm is also very good.

¹⁷⁰Master sarvśhaktivān kē āgē kabhī muśhkil śhabda svapn mē̃ bhī nahī̃ ā saktā . ¹⁷¹Brāhmaṇō̃ key|kī dictionary mē̃ muśhkil akṣhar hai  ?

¹⁰⁴Now reveal the attainment that is claimed through tapasya in your life and in relationships and connections with all others.

¹⁷²Kahā̃ chhōṭē akṣharō̃ mē̃ tō nahī̃ hai  ? ¹⁷³Māyā K|kē bhī knowledgeful hō gayē hō nā  ?

¹⁰⁵You experience this in yourself, but don't just keep your experiences in your mind and intellect.

¹⁷⁴Jahā̃ full hai vahā̃ fail nahī̃ hō saktē .

¹⁰⁶Bring them into your activity and onto your face.

¹⁷⁵Fail hōnē kā kāraṇ kyā hōtā hai  ?

¹⁰⁷Bring them into your relationships and connections.

¹⁷⁶Jāntē huē bhī fail kyō̃ hōtē hō  ? ¹⁷⁷Agar kōī jāntā bhī hō aur fail bhī hōtā hai tō usē kyā kahē̃gē  ?

¹⁰⁸After they are first revealed within yourself, they will then be revealed in your relationships.

¹⁷⁸Kōī bhī bāt hōtī hai tō fail hōnē kā kāraṇ hai ki kōī na kōī bāt feel kar lētē hō .

¹⁰⁹After that, they will be revealed on the stage of the world. ¹¹⁰Then the drums of revelation will beat.

¹⁷⁹Feeling flu hō jātā hai . ¹⁸⁰Aur flu kyā kartā hai - patā hai  ? ¹⁸¹Kamjōr kar dētā hai .

¹¹¹As your memorial, in the scriptures, they say that Shankar opened his third eye and destruction took place.

¹⁸²Ussē bāt chhōṭī hōtī hai lēkin baṛī ban jātī hai tō abhī full banō .

¹¹²Shankar means the bodiless stage, the tapaswi form.

¹⁸³Fail nahī̃ hōnā hai , pās|pass hōnā hai . ¹⁸⁴Jō bhī bāt hōtī hai usē pās|pass kartē chalō tō pass with honour hō jāyēṅgē .

¹¹³This me and to make the snake of the vices a garland around your neck and to constantly experience an elevated stage and be seated on an elevated seat.

¹⁸⁵Tō pās|pass karnā hai , pās|pass hōnā hai aur pās|pass rahnā hai .

¹¹⁴The third eye means the eye of becoming perfect, the eye of becoming complete.

¹⁸⁶Jab phalak sē kahtē hō ki bāpdādā sē jitnā mērā pyār hai utnā aur kisī kā nahī̃ hai . ¹⁸⁷Tō jab pyār hai tō pās|pass rahnā hai yā dūr rahnā hai  ?

¹¹⁵When you, the tapaswis are in your complete stage, and have the thought of world transformation, this nature will dance the dance of complete upheaval.

¹⁸⁸Tō pās|pass rahnā hai aur pās|pass hōnā hai .

¹¹⁶It will dance the dance of creating calamities.

¹⁸⁹U|you . K|kē . vālē tō bāpdādā key|kī sarv āśhāō̃ kō pūrṇ karnē vālē hō nā .

¹¹⁷You will be unshakeable and it will create upheaval. ¹¹⁸Why is that?

¹⁹⁰Sabsē number one bāp key|kī śhubh āśhā kaun see|sī|C hai  ?

¹¹⁹Who will clean up the whole world? ¹²⁰Can human souls do this?

¹⁹¹Khās U|you . K|kē . vālō̃ kē liē kah rahē haĩ . ¹⁹²Baṛē baṛē mike lānē haĩ .

¹²¹So the upheaval of this air, this earth and the water of the ocean will clean everything.

¹⁹³Jō bāp kō pratyakṣha karnē kē nimitt banē̃ aur bāp K|kē najdīk āē̃ .

¹²²You have to create such a complete stage with this tapasya.

¹⁹⁴Abhī U|you . K|kē . mē̃ , America mē̃ aur bhī vidēśh K|kē dēśhō̃ mē̃ mike nikalē jarūr hai lēkin ēk haĩ sahyōgī aur dūsrē haĩ sahayōgī-samīp vālē .

¹²³Nature will accept your order through your thoughts when first your constantly co­operative senses, the mind, intellect and sanskars, accept your order.

¹⁹⁵Tō aisē mike taiyār karō . ¹⁹⁶Vaisē sēvā mē̃ vr̥iddhi achchhī hō rahī hai , hōtī bhī rahēgī .

¹²⁴If your constant co­operatives do not accept your order, how will nature accept your order?

¹⁹⁷Achchhā - Russia vālē chhōṭē bachchē haĩ lēkin lucky haĩ . ¹⁹⁸Āpkā bāp sē kitnā pyār hai  ! ¹⁹⁹Achchhā hai bāpdādā bhī bachchō̃ key|kī himmat par khuśh haĩ . ²⁰⁰Abhī mēhnat bhūl gaī nā .

¹²⁵There should be such an elevated stage of powerful tapasya that everyone should have the same thought at the same time; then there will be transformation.

²⁰¹Achchhā . ²⁰²Group nã . 2  : bāpdādā K|kē samīp ātmāē̃ haĩ - aisā anubhav kartē hō  ?

¹²⁶When you have a thought in one second, nature should be present.

²⁰³Jō samīp ātmāē̃ hōtī haĩ tō samīp key|kī niśhānī kyā hōtī hai  ? ²⁰⁴Samīpatā key|kī niśhānī hai - samān .

¹²⁷At the moment, Brahmin souls of the world have world peace yoga at the same time; everyone at the same time has one thought of remembrance.

²⁰⁵Tō sadā her|har karma mē̃ apnē kō bāp samān anubhav kartē hō  ?

¹²⁸In this way, with everyone's thoughts, nature will start the dance of upheaval.

²⁰⁶Brahmā bāp kā śhrēṣhṭh saṅkalp kyā thā  ? ²⁰⁷Jō bāp kahtē haĩ , vah karnā .

¹²⁹This is why you say that there will be world transformation through self­transformation.

²⁰⁸Tō āpkā bhī saṅkalp aisā hai  ? ²⁰⁹Her|har saṅkalp mē̃ dr̥iṛhtā hai  ?

¹³⁰How will this old world be transformed and become new?

²¹⁰Yā kisamē hai , kismē̃ nahī̃ hai  ?

¹³¹Through the powerful thought of all of you.

²¹¹Kyōṅki jaisē brahmā bāp nē dr̥iṛh saṅkalp sē her|har kārya mē̃ saphaltā prāpt kī , tō dr̥iṛhtā saphaltā kā ādhār banā .

¹³²Everyone will have the same thought collectively. ¹³³Do you understand what you have to do?

²¹²Aisē follow father karō .

¹³⁴Who are you?

²¹³Unkē bōl key|kī viśhēṣhtā kyā thī  ?

¹³⁵Jewels of contentment? ¹³⁶Achcha.

²¹⁴Tō apnē mē̃ check karō - vah viśēṣatāē̃ hamārē mē̃ haĩ  ? ²¹⁵Aisē hī karma mē̃ viśhēṣhtā kyā rahī  ?

¹³⁷This is the double foreigners' turn.They have gone fast in their last turn.

²¹⁶Karma aur yōg sāth-sāth rahā  ? ²¹⁷Aisē karma mē̃ bhī check karō  ?

¹³⁸BapDada always remains pleased seeing the double foreigners.

²¹⁸Phir dēkhō - saṅkalp , bōl aur karma mē̃ kitnā samīp haĩ  ? ²¹⁹Jitnā samīp hōṅgē utnā hī samān hōṅgē .

¹³⁹This does not mean that Baba is not pleased seeing the Bharatwasis.

²²⁰Jaisē brahmā bāp nē ēk bāp , dūsrā na kōī - yah practical mē̃ karma karkē dikhāyā .

¹⁴⁰At the moment, it is the double foreigners' turn. ¹⁴¹Baba is always satisfied with Bharat.

²²¹Aisē bāp samān bannē vālō̃ kō bhī isī karma kō follow karnā hai .

¹⁴²This is why He has come in Bharat and has made all of you into Bharatwasis.

²²²Tab kahē̃gē bāp samān . ²²³Itnī himmat hai  ?

¹⁴³Who are all of you at this moment?

²²⁴Kabhī dilśhikasta tō nahī̃ bantē  ?

¹⁴⁴Foreigners or Bharatwasis?

²²⁵Past is past , future nahī̃ karnā .

¹⁴⁵Not just Bharatwasis but you like being Madhubanwasis.

²²⁶Future kē liē yahī brahmā bāp K|kē samān dr̥iṛh saṅkalp karnā ki kabhī dilśhikasta nahī̃ bannā hai , sadā dilkhuśh rahnā hai . ²²⁷Future kē liē itnī himmat hai nā  ?

¹⁴⁶Now finish service quickly so that you can become Madhubanwasis.When you quickly finish giving the message to the whole world, you will then come here, and you will not then be sent away.

²²⁸Māyā hilāyē tō bhī nahī̃ hilnā .

¹⁴⁷By that time, the place will also be ready.

²²⁹Agar māyājīt bannē kā dr̥iṛh saṅkalp hōgā tō māyā kuchh nahī̃ karēgī .

¹⁴⁸Look, there is a very big land, it is already booked, is it not?

²³⁰Sadaiv yah smr̥iti rakhō ki kitnē bhī baṛē rūp sē māyā āyē lēkin nāthiṅg new .

¹⁴⁹Arrangements will be made there before hand, and then there will be no difficulty for you.

²³¹Kitnē bār vijayī banē hō  ? ²³²Tō phir sē bannā baṛī bāt nahī̃ hōgī .

¹⁵⁰However, when the time comes, you will even sleep on your suitcase.

²³³Agar māyā himālay jitnē baṛē rūp sē āyē tō kyā karē̃gē  ?

¹⁵¹You will not take a bed. ¹⁵²That will be a different time altogether.

²³⁴Us samay rāstā nahī̃ nikālnā , uṛ jānā .

¹⁵³That time is different and this time is also different.

²³⁵Second mē̃ uṛtī kalā vālē kē liē pahāṛ bhī rūī ban jāyēgī . ²³⁶Tō kitnā bhī baṛā pahāṛ kā rūp hō , lēkin ḍarnā nahī̃ , ghabrānā nahī̃ .

¹⁵⁴Now the message through service should be the same in your mind, words and actions; it is then that the speed of service will become fast.

²³⁷Yah kāgaj kā śhēr hai , kāgaj kā pahāṛ hai . ²³⁸Aisē powerful ātmāē̃ brahmā bāp kō follow kar samīp aur samān ban jāyēṅgī .

¹⁵⁵Be powerful with your mind, knowledgeful in your words, and loveful in your relationships and connections, that is, in your actions.

²³⁹Achchhā . ²⁴⁰Grap nã . 3  : is drama K|kē śhrēṣhṭh yug saṅgam key|kī śhrēṣhṭh ātmāē̃ haĩ - aisē anubhav kartē hō  ?

¹⁵⁶When all three experiences are given at the same time, service will take place with a fast speed.

²⁴¹Saṅgamyug kī mahimā achchhī tarah sē smr̥iti mē̃ rahtī hai  ?

¹⁵⁷Are all the double foreigners staying comfortably?

²⁴²Kyōṅki saṅgamyug kō vardān milā huā hai - saṅgamyug mē̃ hī vardātā vardānō̃ sē jhōlī bhartē haĩ . ²⁴³Āp sabkī buddhi rūpī jhōlī vardānō̃ sē bharī huī hai  ? ²⁴⁴Khālī tō nahī̃ hai  ? ²⁴⁵Thōṛī khālī hai yā itnā bharā huā hai jō aurō̃ kō bhī dē saktē hō  ?

¹⁵⁸Was there any difficulty?

²⁴⁶Kyōṅki vardānō̃ kā khazānā aisā hai , jō jitnā aurō̃ kō dēgē , utnā āpmē̃ bhartā jāyēgā .

¹⁵⁹There was difficulty for those who are living far away.

²⁴⁷Tō dētē jāō aur baṛhtā jātā hai . ²⁴⁸Jitnā baṛhānē chāhtē hō utnā dētē jāō .

¹⁶⁰Are those who are staying in the hotels experiencing any difficulty?

²⁴⁹Dēnē key|kī vidhi ātī hai nā  ?

¹⁶¹Is it difficult or is it easy?

²⁵⁰Kyōṅki jāntē hō - yah sab apnā hī parivār hai . ²⁵¹Āpkē brothers hai nā  ?

¹⁶²Are you all content with your living accommodation?

²⁵²Apnē parivār kō khālī dēkh rah nahī̃ saktē haĩ .

¹⁶³Achcha. ¹⁶⁴Are all of you all right with your body?

²⁵³Aisā rahm ātā hai  ? ²⁵⁴Kyōṅki jaisā bāp , vaisē bachchē .

¹⁶⁵There isn't along queue in the hospital is there?

²⁵⁵Tō sadaiv yah check karō ki mainnē merciful bāp kā bachchā ban kitnī ātmāō̃ par rahm kiyā hai  ? ²⁵⁶Sirph vāṇī sē nahī̃ , mansā apnī vr̥itti sē vāyumaṇḍal dvārā bhī ātmāō̃ kō bāp dvārā milī huī śhaktiyā̃ dē sakā . ²⁵⁷Tō mansā sēvā karnē ātī hai  ? ²⁵⁸Jab thōṛē samay mē̃ sārē viśhva key|kī sēvā sampann karnī hai tō tīvr gati sē sēvā karō .

¹⁶⁶Achcha.

²⁵⁹Jitnā svayã kō sēvā mē̃ busy rakhē̃gē utnā svayã sahaj māyājīt ban jāyēṅgē . ²⁶⁰Kyōṅki aurō̃ kō māyājīt banānē sē un ātmāō̃ key|kī duvāē̃ āpkō aur sahaj āgē baṛhātī rahēgī . ²⁶¹Māyājīt bannā sahaj lagtā hai yā kaṭhin  ? ²⁶²Āp jab kamjōr ban jātē haĩ tab māyā śhaktiśhālī bantī hai .

¹⁶⁷Is the mind all right?

²⁶³Āp kamjōr nahī̃ banō . ²⁶⁴Bābā tō sadaiv chāhtē haĩ ki har ēk bachchā māyājīt banē̃ .

¹⁶⁸You come from far away, and so BapDada is happy seeing the children who have come from far away, happy.

²⁶⁵Tō jissē pyār hōtā hai , vō jō chāhtā hai , vahī kiyā jātā hai . ²⁶⁶Bāp sē tō pyār hai nā  ? ²⁶⁷Tō karō .

¹⁶⁹But still, even though you come from far away, you are all right because you come by plane.

²⁶⁸Jab yah yād rahēgā ki bāp mērē sē yahī chāhtā hai tō svataḥ hī śhaktiśhālī hō jāyēṅgē aur māyājīt ban jāyēgē . ²⁶⁹Māyā ātī tab hai , jab kamjōr bantē hō . ²⁷⁰Isliē sadā master sarvśhaktivān banō . ²⁷¹Master sarvśhaktivān bannē key|kī vidhi hai - chaltē-phirtē yād kī śhakti aur sēvā key|kī śhakti dēnē mē̃ busy rahō .

¹⁷⁰Achcha.

²⁷²Busy rahnā arthāt māyājīt rahnā . ²⁷³Rōj apnē man kā timetable banāō . ²⁷⁴Man busy hōgā tō manjīt māyājīt hō hī jāyēṅgē .

¹⁷¹BapDada is giving special love and remembrance to those who have come for the first time in this kalpa.

²⁷⁵Group nã . 4  : sabhī apnē kō is samay bhī takhtnaśhīn ātmāē̃ anubhav kartē hō  ?

¹⁷²Those who have been before and have come again, raise your hand.

²⁷⁶Double takht hai yā single  ?

¹⁷³But still you have good courage.

²⁷⁷Ātmā kā akā-latakhta bhī yād hai aur diltakhta bhī yād hai .

¹⁷⁴You go back to collect money for your ticket and come back.

²⁷⁸Agar akāl takht kō bhūltē hō tō body kā̃śēs mē̃ ātē hō .

¹⁷⁵This also is a method to have remembrance: We have to go, we have to go.

²⁷⁹Phir parvaśh hō jātē hō .

¹⁷⁶Where do you have to go?

²⁸⁰Sadaiv yahī smr̥iti rakhō ki maĩ is samay is śharīr kā mālik hū̃ . ²⁸¹Tō mālik apnī rachnā K|kē vaśh kaisē hō saktā hai  ?

¹⁷⁷When you come here, you think that you have to go to foreign lands, but as soon as you leave you think about coming back here.

²⁸²Agar mālik apnī rachnā K|kē vaśh hō gayā tō mōhatāj hō gayā nā  !

¹⁷⁸When you have arrived here, you think about going back.

²⁸³Tō abhyās karō aur karma kartē huē bīch-bīch mē̃ check karō ki maĩ mālikpan key|kī seat par set hū̃  ? ²⁸⁴Yā nīchē tō nahī̃ ā jātā  ?

¹⁷⁹Now inspire the intellect of the Government of Rajasthan so that they make all arrangements for you.

²⁸⁵Sirph rāt kō check nahī̃ karō . ²⁸⁶Karma kartē bīch-bīch mē̃ check karō . ²⁸⁷Vaisē bhī kahtē haĩ ki karma karnē sē pahlē sōchō , phir karō .

¹⁸⁰The time will come when that Government will think that these Brahmin souls are the beauty of Abu. ¹⁸¹Achcha.

²⁸⁸Aisē nahī̃ ki pahlē karō , phir sōchō . ²⁸⁹Phir nirantar mālikpan key|kī smr̥iti aur naśhē mē̃ rahē̃gē . ²⁹⁰Saṅgamyug par bāp ākar mālikpan key|kī seat par set kartā hai . ²⁹¹Svayã bhagvān āpkō sthiti key|kī seat par biṭhātā hai .

¹⁸²To all the great contented souls in all four directions, to the elevated souls who constantly have a satisfied heart, those who remain carefree, to the souls who are servers, who do service with a fast speed with all three types of service at the same time, to those tapaswi souls who are seated on the seat of an elevated stage, BapDada's love, remembrances and namaste.

²⁹²Tō baiṭhnā chāhiē nā  ! ²⁹³Achchhā - ōm śhānti .

¹⁸³* * * O MS H A N T I * * *