रविवार 17 मार्च 1991 की अव्यक्त मुरली

Personality.
(Bābā) The person's nature or disposition.

Cheerful, happy, delighted.

Jewel, gem.

Pleased, happy, cheerful, delighted, glad.

Complete satisfaction, contentment, gratification.

A respectful address for a Mohammedan; husband.

Fail.

(One) who maintains the posture.
(One) who has the seat.
One who is seated on the throne or seat.

Mind, heart.

The sacred swan symbol of the holy and pure soul.

World peace.

(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.

Future.

(Hinduism) An ascetic, a devoutly austere person, one who practises self-mortification.
(Bābā) One who practices tapasyā, the intense, fire-like and consistent meditation.

Satisfied, gratified, content.

(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.

A dweller, an inhabitant.

Question, query, interrogation, interpellation, problem.

Dance.

The brain, mind intellect; conceit.

The condition of being master, lord, owner.

Discontent, dissatisfaction.

Prosperity, wealth, success.
Completion, perfection.

Relief, rest, tranquillity, calm and quiet.

Inhabitant of Bhārat.

Uneasy, restless, disturbed.

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

Carefree, assured, convinced, unconcerned.

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

The first, foremost, prima.

Happiness and tranquillity.

A small bag, any cloth stretched out to collect something, begging bag.
A bag, sack, pouch, wallet.

Cleanliness.
Purity.
Conservancy.
Defence (in a law suit).
Clarification.

Brother.

The letter U of our alphabet; used for acronyms.

Paper.

Past.

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

Position.

Mike.
Just as the voice reaches many through mike, in the same way in the service of God, a few children become instruments in taking Baba's message to many : Baba calls them as Mikes.

Conqueror of the mind. One who subjects to his will the instinctive part of the mind, that is, its thoughts, desires and aversions.

Entirety, completeness; perfection.

Order.

Spotless, clean, flawless, blemishless, speckless, unspecked.

Timetable.

Long and wide, spacious, roomy, capacious, vast.

Sea, ocean.

Air, wind.
The god of the wind.
The air of the body, a vital air (of which five are reckoned, prāṇ, apān, samān, udān, and vyān).
Morbid affection of the windy humour.

Man, buddhi and sanskār.
The mind (the mind that has thoughts, that desires), the intellect (the mind that reflects) and the imprints (character traits formed in the soul innate and acquired).

Throne or seat of the eternal or immortal.
(Sikhism) Seat of authority for Sikhism.
(Bābā) Seat or throne of the (immortal) soul: the forehead, the body.

Concern.
Care, heed.

Bell, gong, clock, hour.

New.

Pure.

Full.

Pride.
Sparkle of happiness.
Intoxication.

Difficult, arduous, tough.
Stiff, hard.
Severe.

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

The inheritance. What our father leaves behind after he leaves.

Seat.

Management, arrangement.
Administration.
A dissertation.
A comprehensive connected narrative.

Snake, serpent.

All the śhaktis: all the powers, all the potencies, all the energies, all the forces.

In thought, word and deed.

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

Set

Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.

To raise up, stir up, set up, excite.
To cause, make, produce.
To commit, perpetrate.

Broken-hearted, comfortless; sorely afflicted.

Satisfied, gratified or content jewel.

Knowledgeful.

A little, small, minute, short, few.

Eight.

Pleasant (to the heart).

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

A big kettle-drum, timbal, tomtom.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Purity.

Feeling.

Trouble, distress.
Ailment.

A swan, goose.
Noble or liberated soul.
phil. Mythical bird; tradition says that he has the gift of separating milk from water (that is, of discerning truth from error), and he embodies the power to discern the essential substance of things.
myth. n.p. of Haṃsa, the goose-mount of Brahmā.
phil. the rhythmic breathing mantra ‘haṃsa’.

Collected, gathered.
Together, in one lot.

Sitting.
Sitting in peculiar postures according to the custom of yōgī in their devotional exercises (of which eighty-four are enumerated).
Mode of sitting, posture, attitude, position.
Seat, place, stool.
A small carpet or deer-skin on which Hindūs sit during prayer.
The withers of an elephant, the part where the driver sits; driver's seat; rider's seat (on a horse).

To feel.

Commotion, hustle.
Agitation, movement.

To disappear, to be destroyed.

Mental, born of the mind.
Mentally, through the mind.

Tiger, lion.
A lion of a man, a brave man.

Busy.

Pleasure, relish, savour, taste, flavour, fun, jollity.

Dependent, subservient, under another's control.

From time to time.
Every now and then.
At intervals.
Occasionally.
Intermittently.

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

Composition, artistic creation; structure.
(Bābā) Creation.

The Earth.
Earth, soil; land.

Face, countenance, mask, front.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

A festival, a memorial of the confluence age, when on the first day (Holi) people burn everything old; a symbol of burning old sanskars and sins in the fire of yoga. On the second day (Dhurya) people sprinkle each other with coloured water; a symbol of a soul being coloured with God’s knowledge.

Holy.

Four.

Follow.

Pity, mercy, compassion.

Hope, expectation.
Wish, desire.

Organised; integrated.

Vogue.
Usage, custom.
Conduct.

Point, dot.
Zero.
Spot.
(in Indian dramaturgy) a point in drama where a minor episode begins to take shape.
A drop.
Bull's eye (in shooting).

Weak, feeble, ineffectual.

To pass.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

Non-attainment, non-acquisition.

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

The Heart and the Throne.

To be.

Full stop.

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

Powerful.

America.

In which manner, as, like as, like, according to.
Thus, so.
As is right or proper; fitly, suitably.

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

Mount Abu is a hill station in the Aravalli Range in the Sirohi district of the state of Rajasthan in western India. The mountain forms a rocky plateau 22 km long by 9 km wide. The highest peak on the mountain is Guru Shikhar at 1,722 m (5,650 ft) above sea level. It is referred to as 'an oasis in the desert' as its heights are home to rivers, lakes, waterfalls and evergreen forests. It is also home to numerous Hindu and Jain temples. The nearest train station is Abu Road railway station 28 km away. It is also the Seat of the Brahma Kumaris.

Real, actual.
Accurate.

Who possesses all powers, omnipotent, all-powerful, almighty.

The Father says.

To pass with honour.

Hurry, haste.
Quickly, urgently, immediately.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

Incorporeal, bodiless, unembodied.

To fly.
To fade, to get dim, to vanish.
To explode.

To fill, fill up.
To satisfy.
To end, complete, finish.
To accomplish, to fulfil, carry out, act up to, keep (a promise).
To reimburse.
To make up (a deficiency).

A burden.

To be afraid, be frightened, be daunted, to fear, dread.

Nearness, proximity, contiguousness, contiguity, vicinity.

(Interrogative pronominal adverb) How far, how long, to what degree.

Third.

Answer, reply.
North.
Later.

At this time, now.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Mobile.
caltē-phirtē, By moving, by strolling, by walking.

Present, ready.

To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

Check.

Foreign country.

(superlative of kam) At the very least.

To demand, to ask, to call for, to claim, to invite, to solicit.

Government.

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

Percentage.

(suffix) Having the form of, of the shape of, similar to.

Enthroned, installed on the throne.

Whole, entire, complete, perfect.

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

The three, all three.

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

The neck, the front part of the neck, throat, gullet.
Voice.

Lucky.

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

High, lofty, tall, raised, elevated, exalted, eminent.

Who possesses power or strength, powerful, strong.

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

Enthusiasm, zeal.

Love, affection, amour, amorous relationship.

Foreign, alien, exotic.
A foreigner, foreign national.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Anew, afresh.

Near (in place or time), beside, proximate, close by, at hand.

'not so', Do not believe.

Question.

Through speech.

Rest, comfort, relief.

Joyous, delighted, cheerful.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Merciful.

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

To laugh, to deride, to ridicule, to joke.

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

Holy, sacred, pure.

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

Speech, voice.
Saraswati : the goddess of speech.

Road, way, path, street, lane.
Way, manner.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Group.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

To enquire, to ask, to investigate, to interrogate, to question.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

To follow the Father (there is no article in hindi).

Courage, boldness.

Time.

A thin cake of meal fried in ghī or oil.

To fill, to refill.

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Difficult, hard, intricate.
Difficulty, hardship.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

Towards.

A dream.

Immovable, immobile, stationary, motionless, still, firm.

Colleague, co-worker.
Co-operating.
Co-operative.

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

Title.

Life, animation, existence.

(The) others.

Prayer.
Blessing.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Night.

Master.

Similar, identical, equal to the Father.

Practical.

Party.

Treasure.
Treasury, repository.

Body.

Auspicious, good.
The good, well-being.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Year.

Double.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

Eye.

To shake, to jolt.
To swing.

Knowledge directly taught by God.

Family, household.

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

Message.

Notwithstanding, even then, in spite of that.

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

Happy, pleased.
Good.

Equal, equivalent, similar, alike, identical, tantamount.

A day.
Everyday, daily.

Success, achievement.

Except, but, with the exception (of).

Enthusiasm, zeal.

sab + kō : everything, everyone.

Someone, anyone, any.

Time, occasion.

Address, whereabouts, information, knowledge.

Confluence, union, meeting.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Beginning, commencement.

Right, correct, exact, proper, true.
All right; precisely, accurately.

The aim, object, objective, target, goal.
Indicated, implied.

Below, under, beneath, at the bottom, down, below.

Small, little, short, young, petty, subordinate, junior, insignificant.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

See.

Position, situation, state, condition, stage, phase.

To sing, to chant.
A song.

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

Second.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

Stage.
(Bābā) State, condition.

To cause to be given, to cause to be handed over.

To raise.
To get up.
To be rented out.
To pass away, to expire.

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

To think, to reflect, to ponder over, to consider.

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

Number one.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

The world, universe.

The atmosphere.

To make stay, to make remain.

To forget.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

Then, at that time, afterwards, thereupon, therefore, hence.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

Here, hither, in/at this place.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

You (between equals).

Conquering, victorious, triumphant.
A conqueror.

Nowadays, these days.

Happiness, pleasure, comfort, felicity, contentment.

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

Indestructible, imperishable, everlasting, immortal, entire.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Country, land, native home, region, space.

(genitive case of sab) Of everyone.

Part.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

On all sides, all around, everywhere.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

There.

Where, wherever.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

Spiritual.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

As much as, as many, how much, however much.

'who has, carries, or supports the service'. Server, servant.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Memory, remembrance.
Books of traditional code of Hindu law.

A little, some, meagre, scanty.
Short.

(emphatic form of vah) That very, that very one.

I. (personal pronoun)

Genitive case of vah : of him, of her, of that, his, her.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Body.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Each, every.
Each one, everybody.

To, upto, till, until, by.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

In front of, ahead of, before.

To sleep.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

(superlative) Of all, the most.

Intoxication, drunkenness.

Word, term, sound.

The best, good, excellent, superior.

Or, either.

All ; whole, entire, complete.

Yād and pyār: remembrance and love, remembrance and affection.

Manner, way.

Certainly, undoubtedly, positively, without fail.

All, the whole, whole, entire, complete, universal.

Several, sundry, divers, some, some few.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Two, 2.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Why.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Remembrance, recollection, memory.

By, through, through the medium of, through the agency of, by means of, with.

To cause to hear, to relate, to read out, to recite, to pronounce.

To be born.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Place, spot, site.

A postposition denoting the subject (ergative case that is to say with a past participle).

Ahead, in front of, before; in future.

As much as this, this much; so much, so many.

Second.
Other, another.
Next.

Then, again, afterwards, thereafter, in future, a second time.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Emphatic form of yah: this very.

Labour, hard work, toil.
Industry, application.
Exercise.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Birth, origin, genesis.
Life, existence.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Heart, courage, spirit, will.

To turn.
To wander, to ramble, to walk about, to go round.

Because, since.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

To increase, to multiply, to grow, to progress, to advance.

Connection, relationship.

Father.

To reach, to arrive.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Got, obtained; procured, acquired.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Interrogative pronominal adverb : Where ?

Sometime, ever.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

(Causative of samajhnā) To persuade, explain.

Experience.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

interrogative pronoun. Who

'not one'. Many, several, various, much, abundant.

To speak, to utter, to pronounce.
To bid.

To know, to become aware of, to perceive.

If, if so be, in case, in the event of.

That is, that is to say, namely (viz.).

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To can, to be able to.

We.
(rustic form) I.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

To put, to place, to keep, to possess, to have, to employ, to appoint.

(Relative pronoun) When.

Special, specific, particular, distinctive, characteristic, typical.

For, for the sake of.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Anyone, someone, any.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

The soul, the spirit, the self.

On this account, for this reason, hence, therefore.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Many, much.
Very.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Always, perpetually, continually, ever.

A matter, topic, subject, concern, fact, thing.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

To (treat as one's) own.
To adopt.
To appropriate.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Father.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Or.

To go, to depart, to lose, to flow.

Say.

To understand.

Today.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

To give.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Opposite, inimical, other, alien, higher.

Good.
Well.
All right, well done.
So long.

Continue.

Some, any, someone, anyone.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Similar to, like, resembling, as, such as.

To come.

All, entire, whole, total.
Every.
All people, everybody, the whole.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

To take.

Now.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

That (to report indirect speech, example he says that).

Such, of this type.

To remain, to stay.

Not manifest, not apparent, imperceptible, indistinct.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Peace, calmness, quiet, tranquillity, quietude, silence.

No.
Not.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

And.
Else.
Other.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Key.

The letter K of our alphabet (used as an initial in acronyms).

Emphatic particle with a sense of exclusion : only.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)