बुधवार 3 अप्रैल 1991 की अव्यक्त मुरली

⁰> ¹03-04-91 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 03-04-91 Om Shanti Avyakt Bapdada Madhuban

²Sarv hadō̃ sē nikal bēhad K|kē vairāgī banō ³Avyakt bāpdādā apnē bachchō̃ prati bōlēḥ - ⁴Āj kalp bād phir sē milan manānē sabhī bachchē apnē sākārī sweet home madhuban mē̃ pahũch gayē haĩ . ⁵Sākārī vatan kā sweet home madhuban hī hai .

¹Today, all the children have reached their corporeal sweet home of Madhuban, where a spiritual meeting between Baba and the children takes place, and where the gathering for that meeting takes place in order to celebrate the meeting after a kalpa.

⁶Jahā̃ bāp aur bachchō̃ kā rūhānī mēlā lagtā hai . ⁷Milan mēlā hōtā hai .

²All the children have come into the gathering for the meeting.

⁸Tō sabhī bachchē milan mēlē mē̃ āyē huē hō . ⁹Yah bāp aur bachchō̃ kā milan mēlā sirph is saṅgamyug par aur madhuban mē̃ hī hōtā hai .

³This gathering for a meeting between the Father and the children only takes place at the confluence age, and only takes place in Madhuban.

¹⁰Isliē sabhī bhāg kar madhuban mē̃ pahũchē hō .

⁴This is why you have come running and reached Madhuban.

¹¹Madhuban bāpdādā kā sākār rūp mē̃ bhī milan karātā aur sāth-sāth sahaj yād dvārā avyakt milan bhī karātā hai , kyōṅki madhuban dharnī kō rūhānī milan key|kī , sākār rūp mē̃ milan key|kī anubhūti kā vardān milā huā hai . ¹²Vardānī dharnī hōnē K|kē kāraṇ milan kā anubhav sahaj kartē hō .

⁵Madhuban enables a meeting to take place with BapDada in the corporeal form, and together with that, through easy remembrance, it enables the avyakt meeting, because the land of Madhuban has received the blessing to give the experience of a spiritual meeting in the corporeal form.

¹³Aur kōī bhī sthān par gyān sāgar aur gyān nadiyō̃ kā milan mēlā nahī̃ hōtā .

⁶Because it is the land that has received the blessing, it gives an easy experience of the meeting.

¹⁴Sāgar aur nadiyō̃ K|kē milan mēlē kā yah ēk hī sthān hai . ¹⁵Aisē mahān vardānī dharnī par āyē hō - aisē samajhtē hō  ?

⁷At no other place does the meeting between the Ocean of Knowledge and the rivers of knowledge take place.

¹⁶Tapasyā varṣh mē̃ viśhēṣh is kalp mē̃ pahlī bār milnē vālē bachchō̃ kō golden chance milā hai .

⁸This is the only place for a meeting between the Ocean and the rivers. ⁹You have come to such a great land that has received blessings.

¹⁷Kitnē lucky hō  !

¹⁰You think this, do you not?

¹⁸Tapasyā K|kē ādi mē̃ hī nayē bachchō̃ kō extra bal milā hai . ¹⁹Tō ādi mē̃ hī yah extra bal āgē kē liē , āgē baṛhnē mē̃ sahyōgī banēgā .

¹¹During the Year of Tapasya, it is especially those children who are celebrating the meeting for the first time in this kalpa who are being given a golden chance. ¹²How lucky you are!

²⁰Isliē nayē bachchō̃ kō drama nē bhī āgē baṛhnē kā sahyōg diyā hai .

¹³Are you lucky? ¹⁴At the beginning of tapasya, the new children have received extra power.

²¹Isliē yah ulhanā nahī̃ dē sakē̃gē ki ham tō pīchhē āyē haĩ . ²²Nahī̃ , tapasyā varṣh kō bhī vardān milā huā hai .

¹⁵This power that has been given at the beginning will become co­operative in the future to enable you to move forward.

²³Tapasyā varṣh mē̃ vardānī bhūmi par ānē kā adhikār milā hai , chance milā hai .

¹⁶The drama has also given co­operation to the new children to enable them to move forward.

²⁴Yah extra bhāgya cum|kam nahī̃ hai  !

¹⁷This is why you will not be able to complain, saying: We came later.

²⁵Yah varṣh kā , madhuban dharnī kā aur apnē purūṣhārth kā - tīnō̃ vardān viśhēṣh āp nayē bachchō̃ kō milē huē haĩ . ²⁶Tō kitnē lucky huē  !

¹⁸No, the Year of Tapasya has also been given a special blessing. ¹⁹During the Year of Tapasya, you have the right and have been given a chance to come to the land of blessings.

²⁷Itnē avināśhī bhāgya kā naśhā sāth mē̃ rakhnā .

²⁰This extra fortune is not little.

²⁸Sirph yahā̃ tak naśhā na rahē , lēkin avināśhī bāp hai , avināśhī āp śhrēṣhṭh ātmāē̃ hō , tō bhāgya bhī avināśhī hai .

²¹You, the new children, have especially been given three blessings for the Year, of coming to the land of Madhuban, and for your effort. ²²How lucky you are!

²⁹Avināśhī bhāgya kō avināśhī rakhnā .

²³Keep the intoxication of the eternal fortune with you.

³⁰Yah sirph sahaj attention dēnē key|kī bāt hai . ³¹Tension vālā attention nahī̃ .

²⁴It shouldn't be with you just whilst you are here, but Baba is eternal.

³²Sahaj attention hō , aur muśhkil hai bhī kyā  ? ³³Mērā bābā jān liyā , mān liyā .

²⁵You, the elevated souls are eternal, and your fortune is eternal.

³⁴Tō jō jān liyā , mān liyā , anubhav kar liyā , adhikār prāpt hō gayā phir muśhkil kyā hai  ?

²⁶To keep the eternal fortune eternal is simply a question of paying attention.

³⁵Sirph ēk hī mērā bābā - yah anubhav hōtā rahē .

²⁷Not the attention with tension, but easy attention.

³⁶Yahī full knowledge hai .

²⁸Then, what is difficult?

³⁷Ēk ‘ ‘ bābā ' ' śhabda mē̃ sārā ādi-madhy-ant kā gyān samāyā huā hai .

²⁹You have recognised "My Baba", but have you accepted Him?

³⁸Kyōṅki bīj hai nā .

³⁰Or, have you just recognised Him?

³⁹Bīj mē̃ tō sārā jhāṛ samāyā huā hōtā hai nā .

³¹You have accepted Him also, have you not?

⁴⁰Vistār bhūl saktā hai lēkin sār ēk bābā śhabda - yah yād rahnā muśhkil nahī̃ hai .

³²You have recognised Him, you have accepted Him, you have experienced Him, you have claimed the right.

⁴¹Sadā sahaj hai nā  !

³³So what is difficult?

⁴²Kabhī sahaj , kabhī muśhkil nahī̃ . ⁴³Sadā bābā mērā hai .

³⁴There should constantly be the experience, "Only my Baba, my Baba".

⁴⁴Ki kabhī kabhī mērā hai  ?

³⁵This is full knowledge.

⁴⁵Jab sadā bābā mērā hai tō yād bhī sadā sahaj hai . ⁴⁶Kōī muśhkil bāt nahī̃ . ⁴⁷Bhagvān nē kahā - āp mērē aur āpnē kahā - āp mērē .

³⁶The whole knowledge from the beginning, through the middle until the end is merged in the word, "Baba", because Baba is the Seed, and the whole tree is merged in the Seed.

⁴⁸Phir kyā muśhkil hai  ? ⁴⁹Isliē viśhēṣh nayē bachchē aur āgē baṛhō . ⁵⁰Abhī bhī āgē baṛhnē kā chance hai .

³⁷It is possible to forget the expansion, but it is not difficult to remember the essence in the word "Baba".

⁵¹Abhī final samāpti kā bigul nahī̃ bajā hai .

³⁸Do you find it difficult? ³⁹It should always be easy.

⁵²Isliē uṛō aur aurō̃ kō bhī uṛātē chalō . ⁵³Iskī vidhi hai west|waste arthāt vyarth kō bachāō .

⁴⁰It shouldn't be sometimes difficult and sometimes easy, but it should always be easy.

⁵⁴Bachat kā khātā , jamā kā khātā baṛhātē chalō .

⁴¹Is Baba always yours or is He yours only sometimes?

⁵⁵Kyōṅki 63 janm sē bachat nahī̃ kī hai lēkin ganvāyā hai .

⁴²If Baba is always yours, remembrance should also always be easy. ⁴³It is not a difficult thing.

⁵⁶Sabhī khātē vyarth ganvā kar khatm kar diyā hai .

⁴⁴God said to you: You are Mine. ⁴⁵And you said in return: You are mine.

⁵⁷Śhvāṅs kā khazānā bhī ganvāyā , saṅkalp kā khazānā bhī ganvāyā , samay kā khazānā bhī ganvāyā , guṇō̃ kā khazānā bhī ganvāyā , śhaktiyō̃ kā khazānā bhī ganvāyā , gyān kā khazānā bhī ganvāyā . ⁵⁸Kitnē khātē khālī hō gayē  !

⁴⁶So then, what is difficult? ⁴⁷This is why the new children especially can go further ahead, because there is still a chance to move forward. ⁴⁸As yet, the bugles for the final completion have not been played.

⁵⁹Abhī in sabhī khātō̃ kō jamā karnā hai .

⁴⁹Therefore, fly and inspire others to fly.

⁶⁰Jamā hōnē kā samay bhī abhī hai aur jamā karnē key|kī vidhi bhī bāp dvārā sahaj mil rahī hai . ⁶¹Vināśhī khazānē̃ kharcha karnē sē kam hōtē haĩ , khuṭtē haĩ aur yah sab khazānē̃ jitnā sva kē prati , aur aurō̃ kē prati śhubh vr̥itti sē kārya mē̃ lagāyēṅgē , utnā jamā hōtā jāyēgā , baṛhtā jāyēgā . ⁶²Yahā̃ khazānō̃ kō kārya mē̃ lagānā , yah jamā kī vidhi hai . ⁶³Vahā̃ rakhnā jamā karnē key|kī vidhi hai aur yahā̃ lagānā jamā karnē key|kī vidhi hai .

⁵⁰For this, the method is to save waste.

⁶⁴Phark hai . ⁶⁵Samay kō svayã prati yā aurō̃ prati śhubh kārya mē̃ lagāō tō jamā hōtā jāyēgā .

⁵¹Continue to accumulate in the savings account, because for sixty three births you have not been saving, but you have been wasting.

⁶⁶Gyān kō kārya mē̃ lagāō .

⁵²All accounts have been finished by wasting them.

⁶⁷Aisē guṇō̃ kō , śhaktiyō̃ kō jitnā lagāyēṅgē utnā baṛhēgā . ⁶⁸Yah nahī̃ sōchnā - jaisē vah locker mē̃ rakh dētē haĩ aur samajhtē haĩ bahut jamā hai , aisē āp bhī sōchō mērē buddhi mē̃ gyān bahut hai , guṇ bhī mērē mē̃ bahut haĩ , śhaktiyā̃ bhī bahut haĩ .

⁵³You wasted the treasure of breath, you wasted the treasure of thought, you also wasted the treasure of time, the treasure of virtues, the treasure of powers and you also wasted the treasure of gyan. ⁵⁴You became so empty! ⁵⁵Now you have to accumulate in all these accounts.

⁶⁹Lock up karkē nahī̃ rakhō , use karō . ⁷⁰Samjhā .

⁵⁶The time to accumulate in them is now.

⁷¹Jamā karnē key|kī vidhi kyā hai  ? ⁷²Kārya mē̃ lagānā .

⁵⁷You are also receiving an easy method from Baba to accumulate in them.

⁷³Svayã prati bhī use karō , nahī̃ tō loose hō jāyēṅgē . ⁷⁴Kaī bachchē kahtē haĩ ki sarv khazānē̃ mērē andar bahut samāyē huē haĩ . ⁷⁵Lēkin samāyē huē key|kī niśhānī kyā hai  ?

⁵⁸Perishable treasures run out and decrease as you spend them, whereas the more you use all these treasures for the self and for others with a pure attitude, the more they will increase and accumulate.

⁷⁶Samāyē huē haĩ arthāt jamā hai .

⁵⁹You have to make use of these treasures.

⁷⁷Tō uskī niśhānī hai - sva prati va aurō̃ kē prati samay par kām mē̃ āyē .

⁶⁰The method to accumulate these is to use them at the time of need, and then they will grow.

⁷⁸Kām mē̃ āyē hī nahī̃ aur kahē bahut jamā hai , bahut jamā hai . ⁷⁹Tō iskō yathārth jamā kī vidhi nahī̃ kahē̃gē .

⁶¹Just as you make use of knowledge, in the same way, the more you use the virtues and the powers, the more they will increase.

⁸⁰Isliē agar yathārth vidhi nahī̃ hōgī tō samay par sampūrṇtā key|kī siddhi nahī̃ milēgī .

⁶²Don't think they should be kept in a locker. ⁶³Think "I have many virtues, I have power".

⁸¹Dhōkhā mil jāyēgā .

⁶⁴Don't start to lock them up.

⁸²Siddhi nahī̃ milēgī .

⁶⁵Use them!

⁸³Guṇō̃ kō , śhaktiyō̃ kō kārya mē̃ lagāō tō baṛhtē jāyēṅgē .

⁶⁶Do you understand the method for accumulation? ⁶⁷It is to make use of them.

⁸⁴Tō bachat key|kī vidhi , jamā karnē key|kī vidhi kō apnāō .

⁶⁸Use them for yourself, otherwise you will lose them.

⁸⁵Phir vyarth kā khātā svataḥ hī parivartan hō saphal hō jāyēgā .

⁶⁹Some children say: All the treasures are merged in me.

⁸⁶Jaisē bhakti mārg mē̃ yah niyam hai ki jitnā bhī āpkē pās|pass sthūl dhan hai tō uskē liyē kahtē haĩ - dān karō , saphal karō tō baṛhtā jāyēgā .

⁷⁰But what is the sign of them being merged? ⁷¹The sign of them being merged and accumulated is that they are useful to the self and to others at a time of need.

⁸⁷Saphal karnē kē liē kitnā umaṅg-utsāh baṛhātē haĩ , bhakti mē̃ bhī . ⁸⁸Tō āp bhī tapasyā varṣh mē̃ sirph yah nahī̃ check karō ki vyarth kitnā ganvāyā  ? ⁸⁹Vyarth ganvāyā , vah alag bāt hai .

⁷²If they are not being used, yet you say you have accumulated a lot, then this is not the accurate method for accumulating. ⁷³Therefore, if the method is not accurate, you will not be able to achieve the result of becoming perfect on time.

⁹⁰Lēkin yah check karō ki saphal kitnā kiyā  ?

⁷⁴You will be deceived. ⁷⁵There will not be success.

⁹¹Jō sārē khazānē̃ sunāyē . ⁹²Guṇ bhī hai bāp key|kī dēn .

⁷⁶Make use of the virtues and make use of the powers and they will increase.

⁹³Mērā yah guṇ hai , mērī śhakti hai - yah svapn mē̃ bhī galatī|galtī nahī̃ karnā .

⁷⁷So, adopt the method of saving, the method of increasing and the method of accumulating.

⁹⁴Yah bāp key|kī dēn hai tō prabhu dēn . ⁹⁵Paramātma dēn kō mērā mānnā - yah mahāpāp hai .

⁷⁸Then you will see that the account of waste will have been transformed and everything will be used in a worthwhile way.

⁹⁶Kaī bār kaī bachchē sādhāraṇ bhāṣhā mē̃ sōchtē bhī haĩ aur bōltē bhī haĩ ki mērē is guṇ kō use nahī̃ kiyā jātā , mērē mē̃ yah śhakti hai , mērī buddhi bahut achchhī hai , iskō use nahī̃ kiyā jātā hai . ⁹⁷‘ mērī ' kahā̃ sē I|āī|eye  ? ⁹⁸‘ mērī ' kahā aur mailī huī .

⁷⁹On the path of bhakti, there is a system of physical wealth being given in donation or used in a worthwhile so that it increases. ⁸⁰Even in bhakti, in order to make people use it in a worthwhile way, they increase their zeal and enthusiasm.

⁹⁹Bhakti mē̃ bhī yah śhikṣhā 63 janmō̃ sē dētē rahē haĩ ki mērā nahī̃ mānō , tērā mānō .

⁸¹During the Year of Tapasya you also must not just check whether there was waste or not.

¹⁰⁰Lēkin phir bhī mānā nahī̃ . ¹⁰¹Tō gyān mārg mē̃ bhī kahnā tērā aur mānnā mērā - yah ṭhagī yahā̃ nahī̃ chaltī .

⁸²Waste is a different thing from checking to see how many of the treasures that Baba just told you about were used in a worthwhile way.

¹⁰²Isliē prabhu prasād kō apnā mānnā - yah abhimān aur apmān karnā hai .

⁸³The virtues are a gift from the Father. ⁸⁴Do not make a mistake, even in dreams, saying: 'My virtues, my powers'.

¹⁰³‘ ‘ bābā-bābā ' ' śhabda kahā̃ bhī bhūlō nahī̃ .

⁸⁵These are a gift from the Father, the gift from God.

¹⁰⁴Bābā nē śhakti dī hai , buddhi dī hai , bābā kā kārya hai , bābā kā centre hai , bābā key|kī sab chījē̃ hai . ¹⁰⁵Aisē nahī̃ samjhō - mērā centre hai , hamnē banāyā hai , hamārā adhikār hai . ¹⁰⁶‘ hamārā ' śhabda kahā̃ sē āyā  ?

⁸⁶It is a great sin to consider the gift from God to be yours. ⁸⁷Many times, many children think and speak in ordinary language: 'My virtue is not being used', or 'I have this power, but it is not being used'. 'My intellect is very good, but it is not being used'.

¹⁰⁷Āpkā hai kyā  ?

⁸⁸How is it yours?

¹⁰⁸Gaṭhrī sambhāl kar rakhī hai kyā  ?

⁸⁹To say 'mine' means to make it dirty.

¹⁰⁹Kaī bachchē aisā naśhā dikhātē haĩ - hamnē centre kā makān banāyā hai tō hamārā adhikār hai .

⁹⁰Even in bhakti, this teaching was given for sixty­three births: Don't say mine, say Yours.

¹¹⁰Lēkin banāyā kiskā centre  ?

⁹¹But you didn't do it.

¹¹¹Bābā kā centre hai nā  ! ¹¹²Tō jab bābā kō arpaṇ kar diyā tō phir āpkā kahā̃ sē āyā  ? ¹¹³Mērā kahā̃ sē āyā  ?

⁹²On the path of knowledge also, to say, 'Yours', but to consider it to be 'mine', is cheating and it will not do.

¹¹⁴Jab buddhi badaltī hai tō kahtē haĩ - mērā hai . ¹¹⁵Mērē-mērē nē hī mailā kiyā phir mailā hōnā hai  ?

⁹³Therefore, to consider the holy offering from God to be yours means to be arrogant and disrespectful.

¹¹⁶Jab brāhmaṇ banē tō brāhmaṇ jīvan kā bāp sē pahlā vāydā kaun sā hai  ?

⁹⁴Don't ever forget the word "Baba". ⁹⁵Baba has given power, Baba has given the intellect.

¹¹⁷Nayō̃ nē vāydā kiyā hai , yā purānō̃ nē kiyā hai  ?

⁹⁶It is Baba's task, it is Baba's centre, and all these things are Baba's.

¹¹⁸Nayē bhī abhī tō purānē hōkar āyē hō nā  ?

⁹⁷Don't think: ⁹⁸This is my centre.

¹¹⁹Niśhchay buddhi kā form bharkar āyē hō nā  ?

⁹⁹I created the centre, so I have a right to it.

¹²⁰Tō sabkā pahlā-pahlā vāydā hai - tan-man-dhan aur buddhi sab tērē .

¹⁰⁰Where did 'yours' come from? ¹⁰¹Is it yours?

¹²¹Yah vāydā sabhī nē kiyā hai  ?

¹⁰²Have you carefully kept a bundle aside?

¹²²Abhī vāydā karnē vālē hō tō hāth uṭhāō . ¹²³Jō samajhtē haĩ ki āivēl kē liē kuchh tō rakhnā paṛēgā .

¹⁰³Many children show such intoxication: I built the building for the centre, so I have a right to it.

¹²⁴Sab kuchh bāp kō kais dē dēgē  ?

¹⁰⁴But whose centre did you build?

¹²⁵Kuchh tō kinārā rakhnā paṛēgā .

¹⁰⁵It is Baba's centre, is it not?

¹²⁶Jō samajhtē haĩ ki yah samajhdārī kā kām hai , vah hāth uṭhāō .

¹⁰⁶If you have surrendered it to Baba, how can it be yours? ¹⁰⁷How can there be "mine"?

¹²⁷Kuchh kinārē rakhā hai  ?

¹⁰⁸Is it "mine"? ¹⁰⁹Is it a little bit?

¹²⁸Dēkhnā , phir yah nahī̃ kahnā ki hamkō kisnē dēkhā  ?

¹¹⁰Be careful! ¹¹¹When the intellect turns, you say: This is mine anyway.

¹²⁹Itnī bhīṛ mē̃ kisnē dēkhā  ?

¹¹²By saying, "mine, mine", you dirtied it.

¹³⁰Bāp kē pās tō T . V|we . bahut clear hai .

¹¹³It will be dirtied again.

¹³¹Ussē chhip nahī̃ saktē hō . ¹³²Isliē sōch , samajh karkē thōṛā rakhnā hō , bhal rakhō .

¹¹⁴Do you remember the first promise you made to Baba for your Brahmin life when you became a Brahmin?

¹³³Pāṇḍav kyā samajhtē hō  ?

¹¹⁵What is that promise?

¹³⁴Thōṛā rakhnā chāhiē  ? ¹³⁵Achchhī tarah sē sōchō .

¹¹⁶Have the new ones made it or only the old ones?

¹³⁶Jinkō rakhnā hai vē|way abhī hāth uṭhā lē , bach jāyēṅgē .

¹¹⁷The new ones have now also come as the old ones did.

¹³⁷Nahī̃ tō yah samay , yah sabhā , yah āpkā kāndh kā hilānā - yah sab dikhāī dēgā .

¹¹⁸You have come after completing the form about having faith in the intellect, have you not?

¹³⁸Kabhī bhī mērāpan nahī̃ rakhō .

¹¹⁹You have not come, weak.

¹³⁹Bāp kahā aur pāp gayā . ¹⁴⁰Bāp nahī̃ kahtē tō pāp hō jātā hai .

¹²⁰So everyone's first promise was: Mind, body, intellect and wealth are Yours.

¹⁴¹Pāp vaśh K|kē hō karkē , phir buddhi kām nahī̃ kartī hai .

¹²¹Did you make this promise or is there someone who did not make it?

¹⁴²Kitnā bhī samjhāō , kahē̃gē nahī̃ , yah tō right hai .

¹²²Those who did not make it, raise your hand! ¹²³If you are going to make it now, raise your hand.

¹⁴³Yah tō hōnā hī hai .

¹²⁴Are you making it now?

¹⁴⁴Yah tō karnā hī hai .

¹²⁵You have made it.

¹⁴⁵Bāp kō bhī rahm paṛtā hai .

¹²⁶Achcha, this doesn't matter either.

¹⁴⁶Kyōṅki us samay pāp K|kē vaśh hōtē haĩ . ¹⁴⁷Bāp bhūl jātā hai tō pāp ā jātā hai .

¹²⁷You did not make it before, but raise your hand if you are making it now.

¹⁴⁸Aur pāp K|kē vaśh hōnē K|kē kāraṇ jō bōltē haĩ , jō kartē haĩ vah svayã bhī nahī̃ samajhtē ki ham kyā kar rahē haĩ , kyōṅki parvaśh hōtē haĩ . ¹⁴⁹Tō sadā gyān K|kē hōśh mē̃ rahō . ¹⁵⁰Pāp K|kē jōśh mē̃ nahī̃ āō . ¹⁵¹Bīch-bīch mē̃ yah māyā key|kī lahar ātī hai .

¹²⁸Those who think: Something has to be kept aside for the future, and so how can everything be given to Baba; something has to be kept aside, and so you consider this to be a sensible activity, raise your hand!

¹⁵²Āp nayē in bātō̃ sē bach karkē rahnā .

¹²⁹Do you want to keep anything aside?

¹⁵³Mērā-mērā mē̃ nahī̃ jānā .

¹³⁰You are giving it to Baba today.

¹⁵⁴Thōṛā purānē hō jātē haĩ tō phir yah mērē-mērē key|kī māyā bahut ātī hai .

¹³¹However, be careful! ¹³²Don't think, 'Who saw us anyway'.

¹⁵⁵Mērā vichār , mērī buddhi hī nahī̃ hai tō mērā vichār kahā̃ sē āyā  ?

¹³³Who is going to see anyone in such a crowd? ¹³⁴Baba has a very clear TV.

¹⁵⁶Tō samjhā , jamā karnē key|kī vidhi kyā hai  ?

¹³⁵You cannot be hidden from that.

¹⁵⁷Kārya mē̃ lagānā . ¹⁵⁸Saphal karō , apnē īśhvarīy saṅskārō̃ kō bhī saphal karō tō vyarth saṅskār svataḥ hī chalē jāyēṅgē .

¹³⁶Therefore, if you want to keep a little aside after careful consideration, then by all means keep it, it is good.

¹⁵⁹Īśhvarīy saṅskārō̃ kō kārya mē̃ nahī̃ lagātē hō tō vah locker mē̃ rahtē aur purānā kām kartē rahtē .

¹³⁷There should be a little that is mine, that there should be two annas or four annas from a rupee kept aside.

¹⁶⁰Kaiyō̃ key|kī yah ādat hōtī hai ki bank mē̃ yā alamāriyō̃ mē̃ rakhnē key|kī . ¹⁶¹Bahut achchhē kapṛē hōṅgē , paisē hōṅgē , chījē̃ hōṅgī , lēkin use phir bhī purānē karē̃gē . ¹⁶²Purānī vastu sē unhō̃ kō pyār hōtā hai aur almārī key|kī chījē̃ almārī mē̃ hī rah jāyēgī aur vah purānē sē hī chalā jāyēgā . ¹⁶³Tō aisē nahī̃ karnā - purānē saṅskār use kartē rahō aur īśhvarīy saṅskār buddhi K|kē locker mē̃ rakhō .

¹³⁸What do the pandavs think?

¹⁶⁴Nahī̃ , kārya mē̃ lagāō , saphal karō .

¹³⁹Should you keep a little aside?

¹⁶⁵Tō yah chart rakhō ki saphal kitnā kiyā  ?

¹⁴⁰Think about it, think carefully.

¹⁶⁶Saphal karnā mānā bachānā yā baṛhānā .

¹⁴¹What do those at the back think?

¹⁶⁷Mansā sē saphal karō , vāṇī sē saphal karō .

¹⁴²Should you keep a little aside?

¹⁶⁸Sambandh-sampark sē , karma sē , apnē śhrēṣhṭh saṅg sē , apnē ati śhaktiśhālī vr̥itti sē saphal karō .

¹⁴³Those who wish to keep a little, raise your hand now! ¹⁴⁴You will be saved.

¹⁶⁹Aisē nahī̃ ki mērī vr̥itti tō achchhī rahtī hai . ¹⁷⁰Lēkin saphal kitnā kiyā  ?

¹⁴⁵Otherwise later you will see this time, this gathering, and your nodding.

¹⁷¹Mērē saṅskār tō hai hī śhānt lēkin saphal kitnā kiyā  ?

¹⁴⁶Never let there be the consciousness of "mine".

¹⁷²Kārya mē̃ lagāyā  ? ¹⁷³Tō yah vidhi apnānē sē sampūrṇtā key|kī siddhi sahaj anubhav kartē rahē̃gē .

¹⁴⁷When you say, Bap (Father), pap (sin) finishes. ¹⁴⁸When you do not say, Bap, it becomes pap.

¹⁷⁴Saphal karnā hī saph-latā key|kī chābī hai . ¹⁷⁵Samjhā - kyā karnā hai  ?

¹⁴⁹When you become influenced by sin, your intellect doesn't work.

¹⁷⁶Sirph apnē mē̃ hī khuśh nahī̃ hōtē rahō - maĩ tō bahut achchhī guṇvān hū̃ , maĩ bahut achchhā bhāṣhaṇ kar saktī hū̃ , maĩ bahut achchhā gyānī hū̃ , yōg bhī mērā bahut achchhā hai .

¹⁵⁰No matter how much someone tries to explain to you, you say: No, this is right, this has to happen, this has to be done. ¹⁵¹Baba feels mercy, because at that time you are under the influence of sin.

¹⁷⁷Lēkin achchhā hai tō use karō nā .

¹⁵²Baba is forgotten and sin comes.

¹⁷⁸Uskō saphal karō . ¹⁷⁹Sahaj vidhi hai - kārya mē̃ lagāō aur baṛhāō .

¹⁵³Because you are under the influence of sin, you do not understand what you are doing and saying.

¹⁸⁰Binā mēhnat K|kē baṛhtā jāyēgā aur 21 janm ārām sē khānā . ¹⁸¹Vahā̃ mēhnat nahī̃ karnī paṛēgī . ¹⁸²Viśhāl mahaphil hai ( ōm śhānti bhavan kā hall|hāl ēkdam full bhar gayā isliē kaiyō̃ kō nīchē meditation hall , chhōṭē hall|hāl mē̃ baiṭhnā paṛā . ¹⁸³Hall|hāl chhōṭā paṛ gayā ) śhāstrō̃ mē̃ yah āpkā jō yādgār hai , usmē̃ bhī gāyan hai - pahlē gilās mē̃ pānī ḍālā , phir ussē ghaṛē mē̃ ḍālā , phir ghaṛē sē tālāb mē̃ ḍālā , tālāb sē nadī mē̃ ḍālā .

¹⁵⁴Always remain in the consciousness of knowledge.

¹⁸⁴Ākhrīn kahā̃ gayā  ? ¹⁸⁵Sāgar mē̃ .

¹⁵⁵Don't come under the force of sin.

¹⁸⁶Tō yah mahaphil pahlē history hall|hāl mē̃ lagī , phir meditation hall mē̃ lagī , abhī ōm śhānti bhavan mē̃ lag rahī hai .

¹⁵⁶In-between this wave comes in. ¹⁵⁷This is the wave of Maya, so you new ones should remain safe from it.

¹⁸⁷Ab phir kahā̃ lagēgī  ?

¹⁵⁸Don't be caught up in these matters.

¹⁸⁸Lēkin iskā matlab nahī̃ ki sākār milan K|kē binā avyakt milan nahī̃ manā saktē hō .

¹⁵⁹Do not go into the consciousness of 'mine, mine'. ¹⁶⁰When souls become a little older, there is a lot of Maya of 'mine, mine'.

¹⁸⁹Avyakti milan manānē kā abhyās samay pramāṇ baṛhnā hī hai aur baṛhānā hī hai .

¹⁶¹Since this is not my idea, or it is not my intellect..., where did 'my idea', come from?

¹⁹⁰Yah tō dādiyō̃ nē merciful hōkar āp sabkē ūpar viśhēṣh rahm kiyā hai , nayō̃ kē ūpar .

¹⁶²So do you understand what the method to accumulate is? ¹⁶³Use it in a task and make it successful.

¹⁹¹Lēkin avyakt anubhav kō baṛhānā - yah samay aur kārya mē̃ āyēgā .

¹⁶⁴Use your Godly sanskars in a worthwhile way and the sanskars of waste will go away.

¹⁹²Dēkhō , nayē-nayē bachchō̃ kē liē hī bāpdādā viśhēṣh yah sākār mē̃ milan kā part ab tak bajā rahē haĩ .

¹⁶⁵When you do not use your Godly sanskars for a task, they simply remain in the locker, and just the old ones continue to work.

¹⁹³Lēkin yah bhī kab tak  ?

¹⁶⁶It happens like that.

¹⁹⁴Sabhī khuśarājī hō , santuṣhṭ hō  ? ¹⁹⁵Bāhar rahnē mē̃ bhī santuṣhṭ hō  ? ¹⁹⁶Yah bhī drama mē̃ part hai . ¹⁹⁷Jab kahtē hō sārā ābū hamārā hōgā , tō vah kaisē hōgā  ?

¹⁶⁷Some have the habit of keeping very beautiful things in a bank or beautiful clothes or a lot of money also in a cupboard, but they use the old things.

¹⁹⁸Pahlē āp charaṇ tō rakhō .

¹⁶⁸They have love for the old things.

¹⁹⁹Phir abhī jō dharmaśhālā nām hai vah apnā hō jāyēgā . ²⁰⁰Dēkhō , vidēśh mē̃ abhī aisē hōnē lagā hai .

¹⁶⁹The things in the cupboard simply remain in the cupboard, and they will just make do with the old things.

²⁰¹Church itnē nahī̃ chaltē haĩ tō be|B . K|kē . kō dē dī hai . ²⁰²Jō aisē baṛē-baṛē sthān hai , chal nahī̃ pātē haĩ tō offer kartē haĩ nā .

¹⁷⁰So do not do this. ¹⁷¹Do not continue to use the old sanskars and let the Godly sanskars simply remain in the locker of your intellect. ¹⁷²Use them for a task, use them in a worthwhile way.

²⁰³Tō brāhmaṇō̃ K|kē charaṇ paṛ rahē haĩ jagah-jagah par , ismē̃ bhī rāz hai .

¹⁷³So maintain a chart of how much you used them in a worthwhile way.

²⁰⁴Brāhmaṇō̃ kō rahnē kā drama mē̃ part milā hai .

¹⁷⁴To use something in a worthwhile way means to save or increase it.

²⁰⁵Tō sārā hī apnā jab hō jāyēgā phir kyā karē̃gē  ? ²⁰⁶Āp hī offer karē̃gē āp sambhālō . ²⁰⁷Hamē̃ bhī sambhālō , āśhram bhī sambhālō . ²⁰⁸Jis samay jō part miltā hai , usmē̃ rājī rah karkē part bajāō .

¹⁷⁵Use it in a worth while way with your mind, or make it successful through your words, or make it worthwhile through relations and contacts, through actions, through your elevated company and with your extremely powerful attitude.

²⁰⁹Achchhā . ²¹⁰Madhuban nivāsī aur teachers sabhī nīchē sun rahē haĩ .

¹⁷⁶Do not just think, 'My attitude is always very good'.

²¹¹Sunnē dvārā mil rahē haĩ . ²¹²Teachers aur madhuban nivāsiyō̃ kō sēvā kā pratyakṣhaphal sabkē santuṣhṭatā key|kī duāē̃ miltī hai .

¹⁷⁷But how much of it was used in a worthwhile way? 'My sanskars are those of peace anyway.' But how much were they put to use in a worthwhile way?

²¹³Yah brāhmaṇ ātmāō̃ key|kī yā bāp key|kī duāē̃ extra lift K|kē rūp mē̃ kām mē̃ ātī haĩ .

¹⁷⁸By adopting the method of using them in a task, you will easily experience the success of becoming perfect.

²¹⁴Yah brāhmaṇ ātmāō̃ K|kē dil key|kī duāē̃ cum|kam nahī̃ hai . ²¹⁵Achchhā -

¹⁷⁹To use something in a worthwhile way is the key to success.

²¹⁶Chārō̃ ōr K|kē sarv milan manānē K|kē , gyān ratan dhāraṇ karnē K|kē chātrak ātmāō̃ kō ākār rūp mē̃ vā sākār rūp mē̃ milan mēlā manānē vālī śhrēṣhṭh ātmāō̃ kō , sadā sarv khazānō̃ kō saphal kar saphaltā svarūp bannē vālī ātmāō̃ kō , sadā mērā bābā aur kōī had kā mērāpan aṅśhmātra bhī na rakhnē vālē aisē bēhad K|kē vairāgī ātmāō̃ kō sadā her|har samay vidhi dvārā sampūrṇtā key|kī siddhi prāpt karnē vālē bachchō̃ kō bāpdādā kā yādpyār aur namastē . ²¹⁷Dādiyō̃ sē  : sadaiv kōī naī scene hōnī chāhiē nā . ²¹⁸Yah bhī drama mē̃ naī scene thī jō repeat huī . ²¹⁹Yah sōchā thā ki yah hall|hāl bhī chhōṭā hō jāyēgā  ?

¹⁸⁰Do you understand what you have to do?

²²⁰Sadā ēk scene tō achchhī lagtī nahī̃ . ²²¹Kabhī-kabhī key|kī scene achchhī lagtī hai . ²²²Yah bhī ēk rūhānī raunak hai nā  !

¹⁸¹Do not be happy with just yourself: 'I am very good and virtuous, my yoga is very good'.

²²³In sabhī ātmāō̃ kā saṅkalp pūrā hōnā thā , isliē yah scene hō gaī .

¹⁸²But if it is that good, then use it! ¹⁸³Use it in a worthwhile way.

²²⁴Yahā̃ sē chhuṭṭī dē dī - bhalē āō .

¹⁸⁴This is an easy method, is it not?

²²⁵Tō kyā karē̃gē  ?

¹⁸⁵Or, is it difficult?

²²⁶Abhī tō nayē aur baṛhnē haĩ .

¹⁸⁶Use it for a task and increase it.

²²⁷Aur purānē tō purānē hō gayē . ²²⁸Jaisē umaṅg sē āyē haĩ vaisē apnē kō set kiyā hai , yah achchhā kiyā hai .

¹⁸⁷It will continue to increase without any effort, and you will then use it in comfort for twenty-one births.

²²⁹Viśhāl tō hōnā hī hai .

¹⁸⁸You will not have to make any effort.

²³⁰Cum|kam tō hōnā hai hī nahī̃ .

¹⁸⁹There, there is an unlimited gathering.

²³¹Jab viśhva kalyāṇkārī kā title hai tō viśhva kē āgē yah tō kuchh bhī nahī̃ haĩ . ²³²Vr̥iddhi bhī hōnī hai aur vidhi bhī nayē sē naī hōnī hai . ²³³Kuchh na kuchh tō vidhi hōtī rahnī hai .

¹⁹⁰There is the praise of your memorial mentioned in the scriptures: First, water was put into a glass, then it was put into a pot, then into a pond, then from the pond it flowed into the river.

²³⁴Abhī vr̥itti powerful hōgī .

¹⁹¹Where did it finally go? ¹⁹²Into the ocean.

²³⁵Tapasyā dvārā vr̥itti powerful hō jāyēgī tō svataḥ hī vr̥itti dvārā ātmāō̃ key|kī bhī vr̥itti change hōgī . ²³⁶Achchhā - āj sab sēvā kartē thaktē tō nahī̃ hō nā .

¹⁹³So this gathering first took place in the history hall, then in the meditation hall, and now it is taking place in Om Shanti Bhavan.

²³⁷Mauj mē̃ ā rahē hō . ²³⁸Mauj hī mauj hai .

¹⁹⁴Now where is it to take place?

²³⁹Achchhā . ²⁴⁰Party sē  : sadā apnē kō ēkras sthiti mē̃ anubhav kartē hō  ?

¹⁹⁵But this does not mean that without the corporeal meeting, you cannot celebrate an avyakt meeting.

²⁴¹Ēkras sthiti hai yā aur had K|kē ras ākārṣit kartē haĩ  ? ²⁴²Nir-ntar yōgī ban gayē  ?

¹⁹⁶The practice of the avyakt meeting has to increase according to the time, and you have to increase it.

²⁴³Sadā powerful yōg hai yā phark paṛtā hai  ? ²⁴⁴Nirantar arthāt antar na hō .

¹⁹⁷The Dadis became merciful and had special mercy for the new ones.

²⁴⁵Aisē śhaktiśhālī banē hō yā ban rahē hō  ?

¹⁹⁸But now, increase the experience of the avyakt.

²⁴⁶Kitnē tak banē hō  ? ²⁴⁷75 tak pahũchē hō  ?

¹⁹⁹That will be useful to you at the right time.

²⁴⁸Kyōṅki sadā ēkras kā arth|earth hī hai ēk kē sāth sadā jaisē bāp , vaisē maĩ , bāp samān .

²⁰⁰Look, BapDada is even now playing the part of the corporeal meeting for the new children. ²⁰¹But till when will this continue?

²⁴⁹Bannā tō bāp samān hai .

²⁰²So, are all of you happy and content?

²⁵⁰Bāp tō śhakti bhartē hī haĩ . ²⁵¹Rōj key|kī murlī kyā hai  ?

²⁰³You have not had any difficulties whilst in this gathering, have you?

²⁵²Śhakti bhartī hai nā  !

²⁰⁴Are all of you content?

²⁵³Lēkin bharnē vālē bhartē haĩ .

²⁰⁵Are you content in living outside also?

²⁵⁴Sadaiv smr̥iti rakhō ki ham mahāvīr haĩ , śivaśaktiyā̃ haĩ tō kabhī bhī nirbal nahī̃ hōṅgē , kamjōr nahī̃ hōṅgē .

²⁰⁶This is also a part in the drama. ²⁰⁷Since you say that the whole of Abu will belong to you, how is this to happen?

²⁵⁵Kyōṅki kōī bhī vighna tab ātā hai jab kamjōr bantē haĩ .

²⁰⁸So first of all, at least place your fee there.

²⁵⁶Agar kamjōr nahī̃ banō tō vighna nahī̃ ā saktā . ²⁵⁷Mahāvīr kō kahtē haĩ vighna vināśhak .

²⁰⁹So, now there is just the name of a dharamshala, but then it will all become yours.

²⁵⁸Tō yah kiskā title hai  ? ²⁵⁹Āp sabhī vighna vināśhak hō yā vighnō̃ mē̃ ghabrānē vālē hō  ? ²⁶⁰Kōī bhī śhakti key|kī kamī huī tō master sarv śhaktivān nahī̃ kahē̃gē .

²¹⁰Look, even in the foreign lands, it has already happened that when people were not able to use a church so much, they gave it to the Brahma Kumaris to use.

²⁶¹Isliē sadā yād rakhō ki sarv śhaktiyā̃ bāp kā varsā hai . ²⁶²Varsā tō pūrā milā hai yā thōṛā milā hai  ?

²¹¹So people offer for your use those big places they have, but are notable to run, either by your paying money or by some other way.

²⁶³Tō ēk bhī śhakti cum|kam nahī̃ hōnī chāhiē . ²⁶⁴Is samay sabhī madhuban nivāsī hō nā  !

²¹²So now, some such places in the foreign lands are becoming centres.

²⁶⁵Abhī madhuban kō sāth lē jānā . ²⁶⁶Kyōṅki madhuban arthāt madhurtā .

²¹³Since it has begun in the foreign lands, it will happen here also, will it not?

²⁶⁷Madhuban āpkē sāth hōgā tō sadā hī sampūrṇ aur sadā hī santuṣhṭ rahē̃gē .

²¹⁴So the feet of the Brahmins are being placed at every place. ²¹⁵There is significance in this also.

²⁶⁸Aisē nahī̃ kahnā ki madhuban mē̃ tō bahut achchhā thā . ²⁶⁹Abhī badal gayē .

²¹⁶So the Brahmins receive the part in the drama to set their feet there.

²⁷⁰Madhuban kā bābā bhī sāth hai . ²⁷¹Tō madhuban key|kī viśhēṣhtā bhī sāth hai .

²¹⁷So what will you do when the whole of Abu becomes yours?

²⁷²Tō sadā apnē kō master sarv śhaktivān anu-bhav karē̃gē .

²¹⁸They themselves will offer it to you, saying: You look after it.

²⁷³Sabhī tīvr puruṣhārthī hō yā puruṣhārthī hō  ?

²¹⁹They will say: Look after us and also the centre.

²⁷⁴Tīvr puruṣhārthī key|kī niśhānī kyā hōtī hai  ? ²⁷⁵Tīvr puruṣhārthī sadā uṛtī kalā vālā hōgā , sadā double light hōgā .

²²⁰Therefore, wherever, and whatever part you receive at any time, play it whilst being even more raazyukt (one who knows all secrets).

²⁷⁶Kabhī ūpar , kabhī nīchē nahī̃ , sadā uṛtī kalā . ²⁷⁷Jitnā-jitnā vichitr bāp sē pyār hai tō jissē pyār hōtā hai vaisā hī bannā hōtā hai .

²²¹Achcha. ²²²Madhuban niwasis are sitting below;the teachers are sitting in the meditation hall and listening there. ²²³They are meeting through listening.

²⁷⁸Svayã bhī vichitr ātmā rūp mē̃ sthit hōṅgē tō uṛtī kalā mē̃ rahē̃gē .

²²⁴The teachers and Madhuban niwasis receive the instant fruit of their service as blessings of contentment from everyone.

²⁷⁹Achchhā . ²⁸⁰ ( bāpdādā kā madhur yād patra double vidēśhī bhāī-bahanō̃ prati )

²²⁵These blessings from the Brahmin souls and the Father are useful, in the form of an extra lift.

²⁸¹Chārō̃ ōr K|kē double vidēśhī bachchō̃ kō bāpdādā dilavar key|kī dil sē bahut-bahut yādpyār svīkār hō . ²⁸²Sarv bachchō̃ key|kī madhuban K|kē riphrēśamēnṭa K|kē umaṅg-utsāh key|kī khuśhbū patrō̃ dvārā , rūhrihān dvārā bāp kē pās pahũch rahī hai . ²⁸³Bāpdādā bhī bachchō̃ kā tīvr purūṣhārth dēkh khuśh hō rahē haĩ aur sadā āgē uṛānē mē̃ sāthī hai . ²⁸⁴Īśhvarīy parivār K|kē bhī sahyōg key|kī duāē̃ sadā sabkē sāth haĩ .

²²⁶The blessings from the heart of Brahmin souls are no less.

²⁸⁵Dēkhō , mīṭhē bachchē is tapasyā varṣh mē̃ lagan key|kī agni dvārā sarv vyarth saṅkalp , samay aur saṅskārō̃ kō samāpt kar samarth-sampanna bannē kā jō dr̥iṛh saṅkalp kiyā hai , unkō apnī himmat aur bāp key|kī madad sē pūrā karnā hī hai aur hōnā hī hai . ²⁸⁶Iskē liē sadā bāp kō apnē companion K|kē rūp mē̃ sāth rakhnā aur company tīvr puruṣhārthī follow father brāhmaṇ ātmāō̃ key|kī karnī hai . ²⁸⁷Ismē̃ hī sahaj saphaltā anubhav kartē rahē̃gē . ²⁸⁸Double vidēśhī bachchō̃ par tō viśhēṣh bāp kā pyār hai kyōṅki bachchē bhī bāp K|kē lav|love mē̃ līn rahtē haĩ .

²²⁷To the chatrak souls in all four directions who celebrate a meeting and imbibe the jewels of knowledge, to the elevated souls who celebrate a meeting in the subtle form and the corporeal form, to the souls who use all the treasures in a worthwhile way and become the embodiment of success, to the souls who have unlimited disinterest and who constantly have the consciousness of, 'my Baba', and have no trace of the limited consciousness of 'mine', to the children who constantly attain the success of becoming complete through the accurate method, BapDada's love, remembrances and namaste.

²⁸⁹Uṛtē rahō aur uṛātē rahō . ²⁹⁰Achchhā .

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