बुधवार 4 दिसंबर 1991 की अव्यक्त मुरली

⁰> ¹04-12-91 om shanti avyakt baapdaadaamdhuban

⁰> > 04-12-91 Om Shanti Avyakt Bapdada Madhuban

²saphal tapasvi arthaat purity ki personality aur royalty vaale

¹A successful tapaswi soul means one who has the personality and royalty of purity

³aaj chaaron or ke tapasvi bachchon ki yaad baapdaada ke paas pahunch rahi hai।

²Today, the remembrance of the tapaswis everywhere is reaching BapDada.

⁴koi saakaar mein sammukh yaad ka return milan mana rahe hain koi bachche aakaari roop mein yaad aur milan ka anubhav kar rahe hain।

³Some children are celebrating the corporeal meeting personally, as a return of their remembrance, and some are experiencing remembrance and meeting in the subtle form.

⁵baapdaada donon hi roop ke bachchon ko dekh rahe hain।

⁴BapDada is seeing the children of each form.

⁶aaj amritvele baapdaada bachchon ki tapasya ka pratyaksha swaroop dekh rahe the।

⁵Today, at amrit vela, BapDada was seeing the practical form of the tapasya of the children.

⁷har ek bachcha apne purooshaartha pramaan tapasya kar rahe hain।

⁶Each child is doing tapasya according to his own effort.

⁸lakshya bhi hai aur umang bhi hai।

⁷All have the aim and the enthusiasm.

⁹tapasvi sabhi hain kyonki brahman jeevan ki visheshta hi tapasya hai।

⁸All are tapaswis, because the speciality of Brahmin life is tapasya.

¹⁰tapasya arthaat ek ke lagan mein magna rehna।

⁹Tapasya means to be lost in the deep love of One.

¹¹saphal tapasvi bahut thode hain। ¹²purushaarthi tapasvi bahut hain।

¹⁰There are very few successful tapaswis, but there are many effort­making tapaswis.

¹³saphal tapasvi ki nishaani unke soorat aur seerat mein purity ki personality aur purity ki royalty sada spashta anubhav hogi।

¹¹The sign of a successful tapaswi is that from his face and his character, the personality of purity and the royalty of purity will constantly be clearly experienced.

¹⁴tapasya ka arth hi hai man-vachan-karma aur sambandh-samparka mein apvitrata ka ansh maatra bhi vinaash hona। ¹⁵naam- nishaan samaapta hona। ¹⁶jab apvitrata samaapta ho jaati hai to is samaapti ko hi sampanna sthiti kaha jaata hai।

¹²Tapasya means that even any trace of impurity in thoughts, words, deeds, relationships and connections is destroyed, that the name and trace of it is finished.

¹⁷saphal tapasvi arthaat sada-svatah pavitrata ki personality aur royalty,har bol aur karma se, drishti aur vritti se anubhav ho। ¹⁸purity sirf brahmacharya nahin, sampoorn pavitrata arthaat sankalp mein bhi koi bhi vikaar touch na ho। ¹⁹jaise brahman jeevan mein shaareerik aakarshan va shaareerik touching apvitrata maante ho, aise man-buddhi mein kisi vikaar ke sankalp maatra ki aakarshan va touching, isko bhi apvitrata kaha jaayega। ²⁰pavitrata ki personality vaale, royalty vaale man-buddhi se bhi is buraai ko touch nahin karte।

¹³When impurity has finished, this completion is called the complete stage.

²¹kyonki saphal tapasvi arthaat sampoorn vaishnav। ²²vaishnav kabhi buri cheej ko touch nahin karte hain। ²³to unhon ka hai sthool, aap brahman vaishnav aatmaon ka hai sookshm।

¹⁴A successful tapaswi means that the personality and royalty of purity should constantly be experienced in your every word, every action and through your vision and attitude.

²⁴buraai ko touch na karna yahi tapasya hai।

¹⁵Purity does not just mean celibacy.

²⁵dhaaran karna arthaat grahan karna। ²⁶ye to bahut moti baat hai।

¹⁶Complete purity means that none of the vices are touched even in thought.

²⁷lekin sankalp mein bhi touch nahin karna। ²⁸isko hi kaha jaata hai sachche vaishnav। ²⁹sirf yaad ke samay yaad mein rehna isko tapasya nahin kaha jaata। ³⁰tapasya arthaat purity ke personality aur royalty ka svayan bhi anubhav karna aur auron ko bhi anubhav karaana।

¹⁷Just as in Brahmin life you consider any physical attraction or physical touching to be impure, in the same way, if the mind or the intellect is attracted to or touched by the thought of any vice, that too is considered to be impurity.

³¹saphal tapasvi ka arth hi hai vishesh mahaan aatma banna। ³²vishesh aatmaon va mahaan aatmaon ko desh ki va vishwa ki personalities kehte hain। ³³pavitrata ki personality arthaat har karma mein mahaanta aur visheshta।

¹⁸Those who have the personality of purity, who have the royalty of purity will not touch that which is bad, even through their mind or intellect, because to be a successful tapaswi means to be a complete Vaishnav (one who belongs to the clan of Vishnu).

³⁴personality arthaat sada svayan ki aur auron ki seva mein sada busy rehna arthaat apni inarja,samay, sankalp vesta nahin ganvaana, saphal karna। ³⁵isko kahenge personality vaale। ³⁶personality vaale kabhi bhi chhoti-chhoti baaton mein apne man-buddhi ko busy nahin rakhte hain। ³⁷to apvitrata ki baaten aap shreshtha aatmaon ke aage chhoti hain ya badi hain?

¹⁹Vaishnavs never touch anything bad.

³⁸isliye tapasvi arthaat aisi baaton ko sunte hue nahin sunen,dekhte hue nahin dekhen।

²⁰So theirs is a physical aspect, whereas for you Brahmin Vaishnav souls, it is a subtle aspect.

³⁹aisa abhyaas kiya hai? ⁴⁰aisi tapasya ki hai?

²¹Not to touch anything that is bad is tapasya.

⁴¹va yahi sochte ho chaahte to nahin hain, lekin dikhaai de deta hai, sunaai de deta hai? ⁴²jaise koi cheez se aapka connection hi nahin hain, un cheejon ko dekhte hue nahin dekhte ho na।

²²To imbibe or adopt something means to pick something up; that is a very gross aspect, but you should not even touch it in thought.

⁴³jaise raaste par jaate ho, kahin kuchh dikhaai deta hai parantu aapke matlab ki koi baat nahin hai,to dekhte hue nahin dekhenge na। ⁴⁴side scene samajh kar paar kar lenge na? ⁴⁵aise jo baaten sunte ho, dekhte ho, aapke kaam ki nahin hain, to sunte hue nahin suno, dekhte hue na dekho। ⁴⁶agar man-buddhi mein dhaaran kiya, ki ye aise hain, ye vaise hain… isko kaha jaayega vyartha buraai ko touch kiya arthaat sachcha vaishnavpan sampoorn roop se nahin hai।

²³This is called being a true Vaishnav.

⁴⁷purity ke personality mein percentage kam arthaat tapasya ki percentage kam।

²⁴To stay in remembrance simply at the time of remembrance is not called tapasya.

⁴⁸to samjha tapasya kya hai? ⁴⁹isi vidhi se apne aapko check karo- tapasya varsha mein tapasya ka pratyaksha swaroop purity ki personality anubhav karte ho?

²⁵Tapasya means that the self experiences the personality and royalty of purity and also gives that experience to others.

⁵⁰parsa-nailiti kabhi chhip nahin sakti। ⁵¹pratyaksha dikhaai zaroor deti hai।

²⁶Successful tapaswis means those who become special, great souls.

⁵²jaise saakaar brahma baap ko dekha- purity ki personality kitni spashta anubhav karte the।

²⁷Special souls and great souls are called the personalities of that land or the personalities of the world.

⁵³ye tapasya ke anubhav ki nishaani ab aap dvaara auron ko anubhav ho।

²⁸The personality of purity means greatness and speciality in every action.

⁵⁴soorat aur seerat denon dvaara anubhav kara sakte ho। ⁵⁵abhi bhi kai log anubhav karte bhi hain। ⁵⁶lekin is anubhav ko aur svayan dvaara auron mein phailaao। ⁵⁷aaj personality ka sunaaya।

²⁹Personality means to remain constantly busy in serving the self and others, that is, not to waste your energy, time and thoughts, but to use them in a worthwhile way.

⁵⁸phir royalty ka sunaayenge। ⁵⁹sabhi milan manaane aaye hain।

³⁰Such a soul is called one with personality.

⁶⁰to baapdaada bhi milan manaane ke liye aap jaise vyakta shareer mein aate hain। ⁶¹samaan banna padta hai na।

³¹Those with such personality never keep their mind or intellect busy in trivial matters.

⁶²aap saakaar mein ho to baap ko bhi saakaar tan ka aadhaar lena padta hai।

³²So, in front of you elevated souls, are the things of impurity big or small?

⁶³vaise aapko vyakta se avyakt banna hai ya avyakt ko vyakta banna hai? ⁶⁴kaayda kya kehta hai?

³³Therefore, to be a tapaswi means not to see while seeing and not to hear while hearing such things.

⁶⁵avyakt banna hai na?

³⁴Have you had such practice?

⁶⁶to phir avyakt ko vyakta mein kyon laate ho? ⁶⁷jab aapko bhi avyakt hi banna hai to avyakt ko to avyakt hi rahne do na। ⁶⁸avyakt milan ke anubhav ko badhaate chalo। ⁶⁹avyakt bhi drama anusaar vyakta mein aane ke liye baandhe hue hain lekin samay pramaan circumstance pramaan avyakt milan ka anubhav bahut kaam mein aane vaala hai।

³⁵Have you done such tapasya?

⁷⁰isliye is anubhav ko itna spashta aur sahaj karte jaao, jo samay par yeh avyakt milan saakaar samaan hi anubhav ho।

³⁶Or, do you think, “I didn't want to look, but yet I saw it; I didn't want to listen, but yet I heard it”?

⁷¹samjha - us samay aise nahin kehna ki hamko to avyakt se vyakta mein milne ki aadat hai ।

³⁷When you do not have any connection with something, you do not see it even while seeing it.

⁷²jaisa samay vaise milan mana sakte ho। ⁷³samjha!

³⁸If you see something while walking along, what do you do?

⁷⁴jo bhi jahaan se bhi aaye ho is samay sabhi madhuban nivaasi ho।

³⁹If it does not concern you, even while seeing it, you do not see it, do you?

⁷⁵ya apne ko mahaaraashtra nivaasi, udeesa nivaasi… samajhte ho?

⁴⁰You consider those to be side­ scenes, and go beyond them, do you not?

⁷⁶original to madhuban nivaasi ho। ⁷⁷yeh seva arth bhinna-bhinna sthaan par gaye ho, brahman arthaat madhuban nivaasi।

⁴¹In the same way, if you hear something or see something, if it is of no use to you, while hearing, do not hear it, while seeing, do not see it.

⁷⁸seva sthaan par gaye ho iseelie seva sthaan ko mera yahi sthaan hai - yeh kabhi bhi nahin samajhna। ⁷⁹kai bachche aise kehte hain, isko change karo to kehte hain nahin,hamko panjaab mein va udeesa mein hi bhejo।

⁴²If you imbibe it in the mind or intellect, thinking, “It is like this, it is like that”, that is known as touching waste, and that which is bad.

⁸⁰to original panjaab, udeesa ke ho va madhuban ke ho ।

⁴³That means you are not a complete, true Vaishnav.

⁸¹phir kyon kehte ho ham panjaab ke hain to panjaab mein hi bhejo, gujraat ke hain to gujraat mein hi bhejo?

⁴⁴If there is a lower percentage in the personality of purity, it means that there is a lower percentage of tapasya.

⁸²change hone mein taiyaar ho? ⁸³teachers sabhi taiyaar ho?

⁴⁵Do you understand what tapasya is?

⁸⁴kisi ko kahaan bhi change karen, taiyaar hain?

⁴⁶Check yourself with this method.

⁸⁵dekho,daadi sabhi ko certificate na ka de rahi hai। ⁸⁶achha yeh bhi April mein karenge।

⁴⁷During the Year of Tapasya, do you experience the practical form of the personality of purity?

⁸⁷jo change hone ke liye taiyaar hon vahi milne aaven।

⁴⁸Personality can never remain hidden; it is definitely visible.

⁸⁸centre par jaakar sochenge yadi nahin rahenge ki iska kya hoga, mera kya hoga…? ⁸⁹thoda bahut kuchh kinaara bhi karengi। ⁹⁰baapdaada se tapasya ki prize lene chaahte ho aur baapdaada ko tapasya ki prize dene bhi chaahte ho,ya sirf lene chaahte ho?

⁴⁹You saw sakar Brahma Baba, and just as you used to experience the personality of purity very clearly, you experienced this sign of tapasya, so now others should experience this through you.

⁹¹sabhi centre se surrender hokar aana। ⁹²naye makaan mein aasakti hai kya?

⁵⁰You can give an experience through both your face and your character.

⁹³mehnat karke banaaya hai na, jahaan meraapan hai vahaan tapasya kisko kaha jaayega? ⁹⁴tapasya arthaat tera aur tapasya bhang hona maana mera।

⁵¹Even now, many people experience this, but you must now spread this experience among others through yourself.

⁹⁵samjha - ye to sab chhoti-chhoti teachers hain kahengi harja nahin yahaan se vahaan ho jaayengi।

⁵²Today, Baba told you about the personality. ⁵³Baba will talk about royalty at another time.

⁹⁶badon ko thoda sochna padta।

⁵⁴Everyone has come to celebrate a meeting.

⁹⁷achha - jo centre par aane vaale hain vo bhi sochte honge hamaari teacher chali jaayegi,aap sabhi bhi ever ready ho?

⁵⁵BapDada also comes into a corporeal body like yours in order to celebrate a meeting.

⁹⁸koi bhi kahaan bhi chali jaaye।

⁵⁶He has to become the same as you.

⁹⁹va kahenge hamko to yahi teacher chaahiye? ¹⁰⁰jo samajhte hain ki koi bhi teacher mile usmein raazi hain woh haath uthaaven।

⁵⁷Since you are in the corporeal, the Father also has to take the support of a corporeal body.

¹⁰¹koi bhi teacher mile baapdaada jimmevaar hai, daadi deedi jimmevaar hai,woh haath uthaayen।

⁵⁸However, do you in fact have to change from corporeal to subtle, or does the subtle have to become the corporeal?

¹⁰²abhi ye T.vi. mein to nikaala hai na।

⁵⁹What does the law say?

¹⁰³sabhi ke photo T.vi. mein nikaal lo phir dekhenge।

⁶⁰You want to become avyakt, do you not?

¹⁰⁴antim paper ka question hi yeh aana hai - nashtomoha smriti swaroop।

⁶¹In that case, why do you bring the subtle (avyakt) into the corporeal?

¹⁰⁵to antim paper ke liye to sabhi taiyaar hona hi hai । ¹⁰⁶rehearsal karenge na, zone head ko bhi change karenge।

⁶²Since you also have to become subtle, why do you not let the subtle remain the subtle?

¹⁰⁷paandavon ko bhi change karenge। ¹⁰⁸aapka hai hi kya ?

⁶³Continue to increase the experience of the subtle meeting.

¹⁰⁹baapdaada ne diya aur baapdaada ne liya। ¹¹⁰achha- sabhi ever ready hain isliye abhi sirf haath uthaane ki mubaarak ho। ¹¹¹chaaron or ke saphal tapasvi aatmaon ko,sada purity ke personality mein rahne vaali,sada purity ke royalty mein rahne vaali, sada sachche sampoorn vaishnav aatmaayen, sada samay pramaan svayan ko parivartan karne vaale vishwa parivartak, aise sada yogi, sahaj yogi, svatah yogi, mahaan aatmaon ko baapdaada ka yaadapyaar aur namaste।

¹¹²party se mulaakaat ¹¹³1- sabhi tapasvi aatmaaen hain - aise anubhav karte ho? ¹¹⁴tapasya arthaat ek baap doosra na koi।

⁶⁴According to the drama, the subtle is also tied in the bondage of the drama to come into the corporeal.

¹¹⁵aise hai ya doosra koi hai abhi bhi koi hai? ¹¹⁶koi vyakti ya koi vaibhav? ¹¹⁷ek ke sivaae aur koi nahin ya thoda-thoda lagaav hai?

⁶⁵However, according to the circumstances, the experience of the subtle meeting will be very useful.

¹¹⁸nimitta banvar seva karna woh aur baat hai lekin lagaav jahaan bhi hoga, chaahe vyakti mein,chaahe vaibhav mein, to lagaav ki nishaani hai, vahaan buddhi zaroor jaayegi।

⁶⁶Therefore, make this experience so clear and easy that you experience the subtle meeting in the same way that you experience the corporeal meeting.

¹¹⁹man bhaagega zaroor।

⁶⁷Do you understand?

¹²⁰to check karo ki saare din mein man aur buddhi kahaan-kahaan bhaagti hai?

⁶⁸At that time, do not say that you have the habit of meeting the subtle in the corporeal.

¹²¹sivaae baap aur seva ke aur kahaan to man-buddhi nahin jaati?

⁶⁹You should be able to celebrate the meeting according to the time.

¹²²agar jaati hai to lagaav hai।

⁷⁰Do you understand?

¹²³agar vyavhaar bhi karte ho,jo bhi karte ho, vo bhi trustee bankar। ¹²⁴mera nahin, tera। ¹²⁵mera kaam hai,mujhe hi dekhna padta hai… meri jimmevaari hai… aise kehte ho kabhi?

⁷¹No matter where all of you have come from, at the moment, all of you are Madhuban residents, or do you consider yourselves to be Maharashtra residents or Orissa residents? ⁷²Originally, you are Madhuban residents.

¹²⁶kya karen, meri jimmevaari hai na, nibhaana padta hai na,karna padta hai na, kehte ho kabhi?

⁷³You have gone to different places for the sake of service; Brahmins means Madhuban residents.

¹²⁷ya tera tere arpan, mera kahaan se aaya? ¹²⁸to yeh bol bhi nahin bol sakte ho?

⁷⁴You have gone to your place of service, therefore never consider your place of service to be your place.

¹²⁹mujhe hi dekhna padta hai, mujhe hi karna padta hai, mera hi hai, nibhaana hi padega…। ¹³⁰mera kaha aur bojh hua।

⁷⁵Many children are told to change their place, and they reply, “No, send us to Punjab, or send us to Orissa.”

¹³¹baap ka hai, baap karega, main nimitta hoon to halke।

⁷⁶Are you originally from Punjab or Orissa, or from Madhuban?

¹³²bojh uthaane ki aadat to nahin hai? ¹³³63 janma bojh uthaaya na। ¹³⁴kaiyon ki aadat hoti hai bojh uthaane ki।

⁷⁷So why do you say that you are from Punjab, and that you should only be sent to Punjab?

¹³⁵bojh uthaane bina rah nahin sakte।

⁷⁸“We are from Gujarat, and so only send us to Gujarat?”

¹³⁶aadat se majboor ho jaate hain।

⁷⁹Are you ready to change your place?

¹³⁷mera maanna maana bojh uthaana।

⁸⁰Are all the teachers ready?

¹³⁸samjha। ¹³⁹thoda sa kinaara karke rakha hai, samay par kaam mein aayega?

⁸¹If any of you were asked to change, would you be ready?

¹⁴⁰paandavon ne thoda bank balance, thoda jeb kharcha rakha hai?

⁸²Look, Dadi is giving the certificate of 'no' to all of you.

¹⁴¹jara bhi meraapan nahin। ¹⁴²mera maana maila।

⁸³Achcha, this will be done in April.

¹⁴³jahaan meraapan hoga na vahaan vikaaron ka mailaapan zaroor hoga। ¹⁴⁴tera hai to kya hoga?

⁸⁴Only those who come prepared to change (transfer) should come to celebrate a meeting with Baba.

¹⁴⁵tairte rahenge, doobenge nahin। ¹⁴⁶tairne mein to maja aata hai na! ¹⁴⁷to tapasya arthaat tera,mera nahin।

⁸⁵When you go back to your centre, you will not wonder: “If I do not stay here, what will happen to this one?

¹⁴⁸achha- ye eastern zone hai।

⁸⁶What will happen to me?”

¹⁴⁹soorya uday hota hai na।

⁸⁷You will step away a little.

¹⁵⁰to eastern zone vaalon ke paas baap ke saath ka yaadgaar soorya sada hi chamakta hai na।

⁸⁸You wish to claim the prize of tapasya from BapDada, and you also wish to give BapDada a prize of tapasya.

¹⁵¹sabhi tapasya mein saphalta ko praapta kar rahe ho na।

⁸⁹Or, do you only wish to receive it?

¹⁵²tapasya mein santushta ho? ¹⁵³apne chart se santushta ho?

⁹⁰All of you should come having surrendered: surrendered from the centre.

¹⁵⁴ya abhi hona hai? ¹⁵⁵yeh bhi ek lift ki gift hai।

⁹¹Do you have any attachment to the new building?

¹⁵⁶gift jo hoti hai usmein kharcha nahin karna padta, khareedne ki mehnat nahin karni padti।

⁹²You have built it with a lot of effort, have you not?

¹⁵⁷ek to hai apna purooshaartha aur doosra hai vishesh baap dvaara gift milna।

⁹³Where there is the consciousness of 'mine', what would tapasya be called?

¹⁵⁸to tapasya varsha ek gift hai,sahaj anubhooti ki gift।

⁹⁴Tapasya means ‘Yours’ and to break tapasya means to have the consciousness of 'mine'.

¹⁵⁹jitna jo karna chaahe kar sakta hai।

⁹⁵Do you understand?

¹⁶⁰mehnat kam,nimitta maatra aur praapti jyaada kar sakte hain। ¹⁶¹abhi bhi samay hai, varsha poora nahin hua hai।

⁹⁶All of these are very young teachers, and so they would say, “It doesn't matter; we can go from here to there.”

¹⁶²abhi bhi jo lene chaaho le sakte ho। ¹⁶³isliye saphalta ka soorya east mein jagaao।

⁹⁷However, the senior ones have to think a little bit. ⁹⁸Achcha.

¹⁶⁴sada sabhi khush hain ya kabhi-kabhi kuchh baaten hoti to naakhush bhi hote ho?

⁹⁹Achcha, those who go to a centre may also be thinking, “Our teacher might go away.”

¹⁶⁵khushi badhti jaati hai, kam to nahin hoti hai?

¹⁰⁰Are all of you also ever­ ready?

¹⁶⁶maayaajeet ho ya maaya rang dikha deti hai?

¹⁰¹That anyone could go anywhere....?

¹⁶⁷woh kitna bhi rang dikhaaye, main maayaapti hoon।

¹⁰²Or, would you say that you want the same teacher?

¹⁶⁸maaya rachna hai,main master rachayita hoon। ¹⁶⁹to khel dekho lekin khel mein haar nahin khaao।

¹⁰³Those who think that they are happy with any teacher they get, raise your hand!

¹⁷⁰kitna bhi maaya anek prakaar ka khel dikhaaye,aap dekhne vaale manoranjan samajhkar dekho। ¹⁷¹dekhte-dekhte haar nahin jaao। ¹⁷²saakshi hokar ke, nyaare hokar ke dekhte chalo।

¹⁰⁴Those who are happy with any teacher they receive knowing that BapDada is responsible, that Dadi and Didi are responsible, raise your hand!

¹⁷³sabhi tapasya mein aage badhne vaale,gift lene vaale ho? ¹⁷⁴seva achhi ho rahi hai?

¹⁰⁵Now, this is being recorded on the TV Take everyone's picture on the TV and then we will see them.

¹⁷⁵svayan ke purooshaartha mein ud rahe hain aur seva mein bhi ud rahe hain। ¹⁷⁶sabhi first hain। ¹⁷⁷sada first rehna,second mein nahin aana।

¹⁰⁶This will be the question of the final paper: To be a destroyer of attachment and an embodiment of remembrance.

¹⁷⁸first rahenge to sooryavanshi banenge, second banen to chandravanshi।

¹⁰⁷Everyone has to be ready for the final paper.

¹⁷⁹first number maayaajeet honge।

¹⁰⁸So you will rehearse this, will you not?

¹⁸⁰koi samasya nahin,koi problem nahin, koi question nahin, koi kam-jori nahin।

¹⁰⁹Zone heads will also be changed (transferred).

¹⁸¹first number arthaat fast purooshaartha।

¹¹⁰Pandavas will also be changed.

¹⁸²jiska fast purooshaartha hai vo peechhe nahin ho sakta।

¹¹¹What is yours anyway?

¹⁸³sada saakshi aur sada baap ke saathi - yahi yaad rakhna।

¹¹²Is there anything?

¹⁸⁴2- sada apne ko sahajyogi,sahaj gyaani samajhte ho?

¹¹³BapDada gave it and BapDada took it away. ¹¹⁴Achcha.

¹⁸⁵sahaj hai ya mehnat hai?

¹¹⁵All of you are ever­ready.

¹⁸⁶jab maaya bade roop mein aati hai to mushkil nahin lagta?

¹¹⁶Therefore, congratulations to all of you for raising your hand.

¹⁸⁷madhuban mein baithe ho to sahaj hai, vahaan pravritti mein rehte jab maaya aati hai phir mushkil lagta hai? ¹⁸⁸kabhi-kabhi kyon lagta hai,uska kaaran? ¹⁸⁹maarga kabhi mushkil, kabhi sahaj hai - aise nahin kahenge। ¹⁹⁰maarga sada sahaj hai, lekin aap kamzor ho jaate ho isi-liye sahaj bhi mushkil lagta hai।

¹¹⁷To the successful tapaswi souls everywhere, to those who constantly stay in the personality of purity, to those who constantly stay in the royalty of purity, to the constantly true, complete Vaishnav souls, to the world transformers who constantly transform themselves according to the time, to such constant yogis, easy yogis, natural yogis, to the great souls, BapDada's love, remembrance and namaste.

¹⁹¹kamzor ke liye koi chhota sa bhi kaarya bhi mushkil lagta hai।

¹¹⁸BapDada meeting groups: ¹¹⁹Do you have the experience that all of you are tapaswi souls?

¹⁹²apni kamzori mushkil bana deti hai, baaki mushkil hai nahin।

¹²⁰Tapasya means to belong to the one Father and none other.

¹⁹³kamzor kyon hote hain? ¹⁹⁴kyonki koi na koi vikaaron ke sang dosh mein aa jaate hain।

¹²¹Is it like that or is there anyone else even now – any person or any material comfort?

¹⁹⁵sat ka sang kinaare ho jaata hai aur doosra sang dosh lag jaata hai।

¹²²Is there no one apart from the One?

¹⁹⁶isliye bhakti mein bhi kehte hain ki sada satsang mein raho।

¹²³Or, is there still a little attachment?

¹⁹⁷satsang arthaat sat baap ke sang mein rehna।

¹²⁴To do service as an instrument is a different matter.

¹⁹⁸to aap sada satsang mein rehte ho ya aur sang mein bhi chakkar lagaate ho? ¹⁹⁹satsang ki kitni mahima hai! ²⁰⁰aur aap sabke liye sat baap ka sang ati sahaj hai। ²⁰¹kyonki sameep ka sambandh hai।

¹²⁵But wherever there is attachment – either to a person or a possession – the sign of attachment is that wherever there is attachment your intellect will definitely be pulled there.

²⁰²sabse sameep sambandh hai baap aur bachche ka।

¹²⁶Your mind will definitely run there.

²⁰³yeh sambandh sahaj bhi hai aur saath-saath praapti karaane vaala bhi hai।

¹²⁷So, check where your mind and intellect wander to throughout the day.

²⁰⁴to aap sabhi sada satsang mein rahne vaale sahaj yogi, sahaj gyaani hai।

¹²⁸Your mind and intellect do not go to anything other than the Father and service, do they?

²⁰⁵sadaiv yeh socho ki ham auron ki bhi mushkil ko sahaj karne vaale hain।

¹²⁹If they do, then there is attachment.

²⁰⁶jo doosron ki mushkil ko sahaj karne vaala hota woh svayan mushkil mein nahin aa sakta।

¹³⁰When you interact with others, that too is as a trustee; it is not ‘mine’, but ‘Yours’.

²⁰⁷achha seva mein quality hai ya quantity hai? ²⁰⁸quality vaalon ki nishaani kya hoti hai?

¹³¹“This is my work, I have to look after it, it is my responsibility.” – Do you ever say this?

²⁰⁹quality vaali aatma ki nishaani hai -woh aate hi apnaapan mahsoos karegi।

¹³²“What can I do? ¹³³It is my responsibility, is it not?

²¹⁰usko ye smriti spashta hogi ki main isi parivaar ka tha aur pahunch gaya hoon।

¹³⁴So, I have to fulfill it, do I not? ¹³⁵I have to do it.”

²¹¹apnepan se nishchay mein ya purooshaartha mein deri nahin lagegi। ²¹²woh apne parivaar ko parakh lega,apne baap ko pah-chaan lega। ²¹³to apnepan ka anubhav hona ye purooshaartha mein quality ki nishaani hai। ²¹⁴sirf naam ya dhan mein quality nahin,usko sirf quality nahin kaha jaata hai, lekin purooshaartha ki bhi quality usmein ho aur jiska atal nishchay pakka rehta hai,uska prabhaav svatah hi auron par padta hai।

¹³⁶Do you ever say this?

²¹⁵apnaapan hone ke kaaran usko sab sahaj anubhav hoga। ²¹⁶isliye teevra arthaat fast jaayega।

¹³⁷Or, is it that ‘Yours’ is surrendered to You, and so how can there be any consciousness of ‘mine’?

²¹⁷jahaan apnaapan hota hai vahaan koi bhi kaam mushkil nahin lagta hai।

¹³⁸So, you cannot say even these words: “I have to look after everything.

²¹⁸to aisi quality vaali aatmaayen aur jyaada se jyaada nikaalo। ²¹⁹samjha।

¹³⁹I have to do it. ¹⁴⁰It is mine and I have to fulfill it.”

²²⁰aap sab to quality vaali aatmaaen ho na।

¹⁴¹As soon as you say, ‘mine’, it becomes a burden.

²²¹vriddhi ko praapta kar rahe ho aur aage bhi karte rahenge। ²²²pahle sva ke purooshaartha mein vriddhi,phir seva mein।

¹⁴²It is the Father’s and the Father will do it; I am just an instrument, and so you remain light.

²²³to denon baaton mein sada hi vriddhi ko praapta karte,udte chalo। ²²⁴achha।

¹⁴³You do not have the habit of carrying a burden, do you?

²²⁵maataaon ko bahut khushi hai ya kabhi-kabhi duhkh ki lahar bhi aa jaati hai?

¹⁴⁴You carried a burden for 63 births, did you not?

²²⁶kuchh bhi ho jaaye,duhkh ki lahar to nahin aati hai?

¹⁴⁵Many have the habit of carrying a burden.

²²⁷sankalp mein bhi duhkh ki mahsoosta nahin ho।

¹⁴⁶They cannot stay without carrying a burden.

²²⁸sukhdaata ke bachche ho na।

¹⁴⁷They are compelled by their habit.

²²⁹sukhdaata ke bachchon ke paas duhkh ki leshmaatra bhi nahin aa sakti।

¹⁴⁸To believe it to be ‘mine’ means to carry a burden.

²³⁰svapna mein bhi nahin aa sakti।

¹⁴⁹Do you understand?

²³¹aise sukhdaayi aatma ho? ²³²kya bhi ho jaaye duhkh nahin ho sakta।

¹⁵⁰Have you kept aside a little, thinking that it will be useful at a time of need?

²³³sukh mein rahne vaale aur sukh dene vaale। ²³⁴duhkh ki duniya ko chhod diya।

¹⁵¹Have the Pandavas kept a little bank­balance, a little pocket­money?

²³⁵3- double videshi bataao - aapka is aabu parvat par kaun sa yaadgaar hai?

¹⁵²There should not be the slightest consciousness of “mine”.

²³⁶achha bhaaratvaasi sunaao aapka yaadgaar kaun sa hai?

¹⁵³To say ‘mine’ means to become dirty.

²³⁷achha - bhaaratvaasiyon ka yaadgaar achalgadh hai aur double videshiyon ka yaadgaar dilvaala hai?

¹⁵⁴Where there is the consciousness of ‘mine’, there will definitely be the dirt of the vices.

²³⁸ya denon hi yaadgaar denon ke hain?

¹⁵⁵What would happen when you say, “Yours”?

²³⁹achalgadh kaun ban sakta hai?

¹⁵⁶You will not drown, but will continue to swim.

²⁴⁰jisne dilaaraam ko apna bana liya,vahi achal ban sakta hai।

¹⁵⁷You enjoy swimming, do you not?

²⁴¹isliye denon hi yaadgaar bahut kaayde pramaan bane hue hain।

¹⁵⁸So, tapasya means ‘Yours’, not mine. ¹⁵⁹Achcha.

²⁴²agar dilvaala baap ko apna nahin banaaya to achal ki bajaae halchal hoti hai।

¹⁶⁰This is the Eastern Zone. ¹⁶¹The sun rises in the East.

²⁴³koi bhi cheej mein halchal hoti rahe to woh toot jaayegi aur jo achal hogi vo sada kaayam rahegi।

¹⁶²So, the memorial of the Father’s company with the Eastern Zone is that the sun constantly shines there.

²⁴⁴to sadaiv ye smriti mein rakho ki ham dilvaala baap ko dil dene vaali achal aatmaayen hain।

¹⁶³All of you are successful in your tapasya, are you not? ¹⁶⁴Are you satisfied with your tapasya?

²⁴⁵ye mera yaadgaar hai - harek anubhav kare।

¹⁶⁵Are you satisfied with your chart?

²⁴⁶aise nahin - ye brahma baap ka ya mahaarthiyon ka hai।

¹⁶⁶Or, are you going to become that now?

²⁴⁷nahin, mera yaadgaar hai।

¹⁶⁷This is also a gift of a lift.

²⁴⁸dekho draamaanusaar apne yaadgaar sthaan par hi pahunch gaye।

¹⁶⁸There is no expense in a gift; you don’t need to make effort to buy it.

²⁴⁹nahin to paakistaan se aabu mein aana - yeh to svapna mein bhi nahin aa sakta tha।

¹⁶⁹One is your own effort and the other is to receive a special gift from the Father.

²⁵⁰lekin drama mein yaadgaar yahin tha to kaise pahunch gaye hain।

¹⁷⁰So, the Year of Tapasya is a gift; a gift of easy experience.

²⁵¹apne hi yaadgaar ko dekh harshit hote rehte ho।

¹⁷¹Anyone can do as much as they want.

²⁵²achal rehna - koi mushkil baat nahin hai।

¹⁷²It requires less effort, in name only, and you can have greater attainment.

²⁵³koi bhi cheej ko hilaate raho to mehnat bhi aur mushkil bhi।

¹⁷³Even now, there is still some time; the year has not yet ended.

²⁵⁴seedha rakh do to woh sahaj hai।

¹⁷⁴You can take whatever you want even now.

²⁵⁵aise hi man-buddhi dvaara halchal mein aana kitna mushkil hota hai aur man buddhi ekaagra ho jaati hai to kitna sahaj hota hai।

¹⁷⁵This is why, let the sun of success rise in the East. ¹⁷⁶Are all of you always happy?

²⁵⁶abhi halchal mein aana pasanda hi nahin karenge।

¹⁷⁷Or, are you unhappy when something trivial happens?

²⁵⁷achha nahin lagega।

¹⁷⁸Does your happiness continue to increase?

²⁵⁸aadhaakalpa halchal mein aate thak gaye।

¹⁷⁹It doesn’t decrease, does it?

²⁵⁹tan ki bhi halchal,man ki bhi halchal, dhan ki bhi halchal।

¹⁸⁰Are you conquerors of Maya or does Maya show you her colours?

²⁶⁰tan se bhi bhatakte rahe। ²⁶¹kabhi kis mandir mein। ²⁶²kabhi kis yaatra par, to kabhi kis yaatra par aur man pareshaaniyon mein, halchal mein aate raha aur dhan mein to dekho- kabhi lakhapti to kabhi kakhapti।

¹⁸¹No matter how many colours she shows, you are the lord of Maya; Maya is the creation and I am a master creator. ¹⁸²So, watch the game, but do not be defeated in the game.

²⁶³to anek janmon ki halchal ka anubhav hone ke kaaran abhi achal avastha ati priy lagti hai।

¹⁸³No matter how many games Maya shows you, just be an observer and watch everything of Maya as entertainment.

²⁶⁴iseelie doosron ke oopar raham aata hai।

¹⁸⁴Do not be defeated while watching it.

²⁶⁵shubh bhaavna, shubh kaamna utpanna hoti hai ki ye bhi achal ho jaaye।

¹⁸⁵Continue to observe it with detachment.

²⁶⁶achal sthiti vaalon ka vishesh gun hoga - merciful।

¹⁸⁶Are all of you those who move forward in your tapasya and claim a gift?

²⁶⁷sada har ek aatma ke prati daataapan ki bhaavna।

¹⁸⁷Is good service taking place?

²⁶⁸aise master daata bane ho ki doosre ko dekhkar ghrina aati hai?

¹⁸⁸You are flying in your own efforts and also in service.

²⁶⁹raham aata hai, daya bhaav aata hai,daataapan ki smriti aati hai?

¹⁸⁹All of you are first.

²⁷⁰ya kyon kya utpanna hai?

¹⁹⁰Always remain first; do not become second.

²⁷¹aap sabka vishesh title hai - vishwa kalyaankaari। ²⁷²jo vishwa kalyaankaari hai usko har aatma ke prati kalyaan ki bhaavna hogi।

¹⁹¹If you remain first, you will become part of the sun dynasty and if you come second, you will become part of the moon dynasty.

²⁷³uske andar svatah hi kisi aatma ke prati bhi ghrina bhaav, dvesh bhaav, eershya bhaav ya glaani ka bhaav kabhi utpanna nahin hoga।

¹⁹²Those who are in the first number will be conquerors of Maya. ¹⁹³You have no problems, no questions, no weaknesses. ¹⁹⁴First number means those who make fast effort.

²⁷⁴isko kaha jaata hai vishwa kalyaankaari aatma।

¹⁹⁵Those who are making fast effort cannot be at the back.

²⁷⁵to aise ho? ²⁷⁶ya kabhi-kabhi doosre bhaav bhi aa jaate hain?

¹⁹⁶Always remember: a detached observer and the Father’s companion.

²⁷⁷bas,sada kalyaan ka bhaav ho।

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