बुधवार 4 दिसंबर 1991 की अव्यक्त मुरली

⁰> ¹04-12-91 om shanti avyakt baapdaadaamdhuban

⁰> > 04-12-91 Om Shanti Avyakt Bapdada Madhuban

²saphal tapasvi arthaat purity ki personality aur royalty vaale

¹A successful tapaswi soul means one who has the personality and royalty of purity

³aaj chaaron or ke tapasvi bachchon ki yaad baapdaada ke paas pahunch rahi hai। ⁴koi saakaar mein sammukh yaad ka return milan mana rahe hain koi bachche aakaari roop mein yaad aur milan ka anubhav kar rahe hain। ⁵baapdaada donon hi roop ke bachchon ko dekh rahe hain। ⁶aaj amritvele baapdaada bachchon ki tapasya ka pratyaksha swaroop dekh rahe the।

²Today, the remembrance of the tapaswis everywhere is reaching BapDada.

⁷har ek bachcha apne purooshaartha pramaan tapasya kar rahe hain। ⁸lakshya bhi hai aur umang bhi hai। ⁹tapasvi sabhi hain kyonki brahman jeevan ki visheshta hi tapasya hai।

³Some children are celebrating the corporeal meeting personally, as a return of their remembrance, and some are experiencing remembrance and meeting in the subtle form.

¹⁰tapasya arthaat ek ke lagan mein magna rehna।

⁴BapDada is seeing the children of each form.

¹¹saphal tapasvi bahut thode hain। ¹²purushaarthi tapasvi bahut hain।

⁵Today, at amrit vela, BapDada was seeing the practical form of the tapasya of the children.

¹³saphal tapasvi ki nishaani unke soorat aur seerat mein purity ki personality aur purity ki royalty sada spashta anubhav hogi। ¹⁴tapasya ka arth hi hai man-vachan-karma aur sambandh-samparka mein apvitrata ka ansh maatra bhi vinaash hona। ¹⁵naam- nishaan samaapta hona। ¹⁶jab apvitrata samaapta ho jaati hai to is samaapti ko hi sampanna sthiti kaha jaata hai।

⁶Each child is doing tapasya according to his own effort.

¹⁷saphal tapasvi arthaat sada-svatah pavitrata ki personality aur royalty,har bol aur karma se, drishti aur vritti se anubhav ho। ¹⁸purity sirf brahmacharya nahin, sampoorn pavitrata arthaat sankalp mein bhi koi bhi vikaar touch na ho। ¹⁹jaise brahman jeevan mein shaareerik aakarshan va shaareerik touching apvitrata maante ho, aise man-buddhi mein kisi vikaar ke sankalp maatra ki aakarshan va touching, isko bhi apvitrata kaha jaayega। ²⁰pavitrata ki personality vaale, royalty vaale man-buddhi se bhi is buraai ko touch nahin karte।

⁷All have the aim and the enthusiasm.

²¹kyonki saphal tapasvi arthaat sampoorn vaishnav।

⁸All are tapaswis, because the speciality of Brahmin life is tapasya.

²²vaishnav kabhi buri cheej ko touch nahin karte hain।

⁹Tapasya means to be lost in the deep love of One.

²³to unhon ka hai sthool, aap brahman vaishnav aatmaon ka hai sookshm। ²⁴buraai ko touch na karna yahi tapasya hai।

¹⁰There are very few successful tapaswis, but there are many effort­making tapaswis.

²⁵dhaaran karna arthaat grahan karna। ²⁶ye to bahut moti baat hai। ²⁷lekin sankalp mein bhi touch nahin karna। ²⁸isko hi kaha jaata hai sachche vaishnav।

¹¹The sign of a successful tapaswi is that from his face and his character, the personality of purity and the royalty of purity will constantly be clearly experienced.

²⁹sirf yaad ke samay yaad mein rehna isko tapasya nahin kaha jaata। ³⁰tapasya arthaat purity ke personality aur royalty ka svayan bhi anubhav karna aur auron ko bhi anubhav karaana।

¹²Tapasya means that even any trace of impurity in thoughts, words, deeds, relationships and connections is destroyed, that the name and trace of it is finished.

³¹saphal tapasvi ka arth hi hai vishesh mahaan aatma banna।

¹³When impurity has finished, this completion is called the complete stage.

³²vishesh aatmaon va mahaan aatmaon ko desh ki va vishwa ki personalities kehte hain। ³³pavitrata ki personality arthaat har karma mein mahaanta aur visheshta।

¹⁴A successful tapaswi means that the personality and royalty of purity should constantly be experienced in your every word, every action and through your vision and attitude.

³⁴personality arthaat sada svayan ki aur auron ki seva mein sada busy rehna arthaat apni inarja,samay, sankalp vesta nahin ganvaana, saphal karna। ³⁵isko kahenge personality vaale। ³⁶personality vaale kabhi bhi chhoti-chhoti baaton mein apne man-buddhi ko busy nahin rakhte hain। ³⁷to apvitrata ki baaten aap shreshtha aatmaon ke aage chhoti hain ya badi hain?

¹⁵Purity does not just mean celibacy.

³⁸isliye tapasvi arthaat aisi baaton ko sunte hue nahin sunen,dekhte hue nahin dekhen।

¹⁶Complete purity means that none of the vices are touched even in thought.

³⁹aisa abhyaas kiya hai? ⁴⁰aisi tapasya ki hai? ⁴¹va yahi sochte ho chaahte to nahin hain, lekin dikhaai de deta hai, sunaai de deta hai? ⁴²jaise koi cheez se aapka connection hi nahin hain, un cheejon ko dekhte hue nahin dekhte ho na।

¹⁷Just as in Brahmin life you consider any physical attraction or physical touching to be impure, in the same way, if the mind or the intellect is attracted to or touched by the thought of any vice, that too is considered to be impurity.

⁴³jaise raaste par jaate ho, kahin kuchh dikhaai deta hai parantu aapke matlab ki koi baat nahin hai,to dekhte hue nahin dekhenge na। ⁴⁴side scene samajh kar paar kar lenge na? ⁴⁵aise jo baaten sunte ho, dekhte ho, aapke kaam ki nahin hain, to sunte hue nahin suno, dekhte hue na dekho।

¹⁸Those who have the personality of purity, who have the royalty of purity will not touch that which is bad, even through their mind or intellect, because to be a successful tapaswi means to be a complete Vaishnav (one who belongs to the clan of Vishnu).

⁴⁶agar man-buddhi mein dhaaran kiya, ki ye aise hain, ye vaise hain… isko kaha jaayega vyartha buraai ko touch kiya arthaat sachcha vaishnavpan sampoorn roop se nahin hai। ⁴⁷purity ke personality mein percentage kam arthaat tapasya ki percentage kam। ⁴⁸to samjha tapasya kya hai? ⁴⁹isi vidhi se apne aapko check karo- tapasya varsha mein tapasya ka pratyaksha swaroop purity ki personality anubhav karte ho?

¹⁹Vaishnavs never touch anything bad.

⁵⁰parsa-nailiti kabhi chhip nahin sakti। ⁵¹pratyaksha dikhaai zaroor deti hai। ⁵²jaise saakaar brahma baap ko dekha- purity ki personality kitni spashta anubhav karte the।

²⁰So theirs is a physical aspect, whereas for you Brahmin Vaishnav souls, it is a subtle aspect. ²¹Not to touch anything that is bad is tapasya.

⁵³ye tapasya ke anubhav ki nishaani ab aap dvaara auron ko anubhav ho। ⁵⁴soorat aur seerat denon dvaara anubhav kara sakte ho।

²²To imbibe or adopt something means to pick something up; that is a very gross aspect, but you should not even touch it in thought.

⁵⁵abhi bhi kai log anubhav karte bhi hain।

²³This is called being a true Vaishnav.

⁵⁶lekin is anubhav ko aur svayan dvaara auron mein phailaao। ⁵⁷aaj personality ka sunaaya।

²⁴To stay in remembrance simply at the time of remembrance is not called tapasya.

⁵⁸phir royalty ka sunaayenge। ⁵⁹sabhi milan manaane aaye hain। ⁶⁰to baapdaada bhi milan manaane ke liye aap jaise vyakta shareer mein aate hain।

²⁵Tapasya means that the self experiences the personality and royalty of purity and also gives that experience to others.

⁶¹samaan banna padta hai na। ⁶²aap saakaar mein ho to baap ko bhi saakaar tan ka aadhaar lena padta hai।

²⁶Successful tapaswis means those who become special, great souls.

⁶³vaise aapko vyakta se avyakt banna hai ya avyakt ko vyakta banna hai? ⁶⁴kaayda kya kehta hai?

²⁷Special souls and great souls are called the personalities of that land or the personalities of the world.

⁶⁵avyakt banna hai na? ⁶⁶to phir avyakt ko vyakta mein kyon laate ho?

²⁸The personality of purity means greatness and speciality in every action.

⁶⁷jab aapko bhi avyakt hi banna hai to avyakt ko to avyakt hi rahne do na। ⁶⁸avyakt milan ke anubhav ko badhaate chalo।

²⁹Personality means to remain constantly busy in serving the self and others, that is, not to waste your energy, time and thoughts, but to use them in a worthwhile way.

⁶⁹avyakt bhi drama anusaar vyakta mein aane ke liye baandhe hue hain lekin samay pramaan circumstance pramaan avyakt milan ka anubhav bahut kaam mein aane vaala hai। ⁷⁰isliye is anubhav ko itna spashta aur sahaj karte jaao, jo samay par yeh avyakt milan saakaar samaan hi anubhav ho। ⁷¹samjha - us samay aise nahin kehna ki hamko to avyakt se vyakta mein milne ki aadat hai । ⁷²jaisa samay vaise milan mana sakte ho।

³⁰Such a soul is called one with personality.

⁷³samjha! ⁷⁴jo bhi jahaan se bhi aaye ho is samay sabhi madhuban nivaasi ho।

³¹Those with such personality never keep their mind or intellect busy in trivial matters.

⁷⁵ya apne ko mahaaraashtra nivaasi, udeesa nivaasi… samajhte ho?

³²So, in front of you elevated souls, are the things of impurity big or small?

⁷⁶original to madhuban nivaasi ho। ⁷⁷yeh seva arth bhinna-bhinna sthaan par gaye ho, brahman arthaat madhuban nivaasi।

³³Therefore, to be a tapaswi means not to see while seeing and not to hear while hearing such things.

⁷⁸seva sthaan par gaye ho iseelie seva sthaan ko mera yahi sthaan hai - yeh kabhi bhi nahin samajhna। ⁷⁹kai bachche aise kehte hain, isko change karo to kehte hain nahin,hamko panjaab mein va udeesa mein hi bhejo। ⁸⁰to original panjaab, udeesa ke ho va madhuban ke ho । ⁸¹phir kyon kehte ho ham panjaab ke hain to panjaab mein hi bhejo, gujraat ke hain to gujraat mein hi bhejo?

³⁴Have you had such practice?

⁸²change hone mein taiyaar ho?

³⁵Have you done such tapasya?

⁸³teachers sabhi taiyaar ho? ⁸⁴kisi ko kahaan bhi change karen, taiyaar hain?

³⁶Or, do you think, “I didn't want to look, but yet I saw it; I didn't want to listen, but yet I heard it”?

⁸⁵dekho,daadi sabhi ko certificate na ka de rahi hai। ⁸⁶achha yeh bhi April mein karenge।

³⁷When you do not have any connection with something, you do not see it even while seeing it.

⁸⁷jo change hone ke liye taiyaar hon vahi milne aaven।

³⁸If you see something while walking along, what do you do?

⁸⁸centre par jaakar sochenge yadi nahin rahenge ki iska kya hoga, mera kya hoga…?

³⁹If it does not concern you, even while seeing it, you do not see it, do you?

⁸⁹thoda bahut kuchh kinaara bhi karengi। ⁹⁰baapdaada se tapasya ki prize lene chaahte ho aur baapdaada ko tapasya ki prize dene bhi chaahte ho,ya sirf lene chaahte ho? ⁹¹sabhi centre se surrender hokar aana।

⁴⁰You consider those to be side­ scenes, and go beyond them, do you not? ⁴¹In the same way, if you hear something or see something, if it is of no use to you, while hearing, do not hear it, while seeing, do not see it.

⁹²naye makaan mein aasakti hai kya? ⁹³mehnat karke banaaya hai na, jahaan meraapan hai vahaan tapasya kisko kaha jaayega?

⁴²If you imbibe it in the mind or intellect, thinking, “It is like this, it is like that”, that is known as touching waste, and that which is bad.

⁹⁴tapasya arthaat tera aur tapasya bhang hona maana mera।

⁴³That means you are not a complete, true Vaishnav.

⁹⁵samjha - ye to sab chhoti-chhoti teachers hain kahengi harja nahin yahaan se vahaan ho jaayengi।

⁴⁴If there is a lower percentage in the personality of purity, it means that there is a lower percentage of tapasya.

⁹⁶badon ko thoda sochna padta।

⁴⁵Do you understand what tapasya is?

⁹⁷achha - jo centre par aane vaale hain vo bhi sochte honge hamaari teacher chali jaayegi,aap sabhi bhi ever ready ho?

⁴⁶Check yourself with this method. ⁴⁷During the Year of Tapasya, do you experience the practical form of the personality of purity?

⁹⁸koi bhi kahaan bhi chali jaaye। ⁹⁹va kahenge hamko to yahi teacher chaahiye?

⁴⁸Personality can never remain hidden; it is definitely visible.

¹⁰⁰jo samajhte hain ki koi bhi teacher mile usmein raazi hain woh haath uthaaven। ¹⁰¹koi bhi teacher mile baapdaada jimmevaar hai, daadi deedi jimmevaar hai,woh haath uthaayen।

⁴⁹You saw sakar Brahma Baba, and just as you used to experience the personality of purity very clearly, you experienced this sign of tapasya, so now others should experience this through you.

¹⁰²abhi ye T.vi. mein to nikaala hai na। ¹⁰³sabhi ke photo T.vi. mein nikaal lo phir dekhenge। ¹⁰⁴antim paper ka question hi yeh aana hai - nashtomoha smriti swaroop।

⁵⁰You can give an experience through both your face and your character. ⁵¹Even now, many people experience this, but you must now spread this experience among others through yourself.

¹⁰⁵to antim paper ke liye to sabhi taiyaar hona hi hai ।

⁵²Today, Baba told you about the personality.

¹⁰⁶rehearsal karenge na, zone head ko bhi change karenge।

⁵³Baba will talk about royalty at another time.

¹⁰⁷paandavon ko bhi change karenge।

⁵⁴Everyone has come to celebrate a meeting.

¹⁰⁸aapka hai hi kya ? ¹⁰⁹baapdaada ne diya aur baapdaada ne liya।

⁵⁵BapDada also comes into a corporeal body like yours in order to celebrate a meeting.

¹¹⁰achha- sabhi ever ready hain isliye abhi sirf haath uthaane ki mubaarak ho। ¹¹¹chaaron or ke saphal tapasvi aatmaon ko,sada purity ke personality mein rahne vaali,sada purity ke royalty mein rahne vaali, sada sachche sampoorn vaishnav aatmaayen, sada samay pramaan svayan ko parivartan karne vaale vishwa parivartak, aise sada yogi, sahaj yogi, svatah yogi, mahaan aatmaon ko baapdaada ka yaadapyaar aur namaste। ¹¹²party se mulaakaat ¹¹³1- sabhi tapasvi aatmaaen hain - aise anubhav karte ho?

⁵⁶He has to become the same as you.

¹¹⁴tapasya arthaat ek baap doosra na koi। ¹¹⁵aise hai ya doosra koi hai abhi bhi koi hai?

⁵⁷Since you are in the corporeal, the Father also has to take the support of a corporeal body.

¹¹⁶koi vyakti ya koi vaibhav? ¹¹⁷ek ke sivaae aur koi nahin ya thoda-thoda lagaav hai?

⁵⁸However, do you in fact have to change from corporeal to subtle, or does the subtle have to become the corporeal?

¹¹⁸nimitta banvar seva karna woh aur baat hai lekin lagaav jahaan bhi hoga, chaahe vyakti mein,chaahe vaibhav mein, to lagaav ki nishaani hai, vahaan buddhi zaroor jaayegi।

⁵⁹What does the law say? ⁶⁰You want to become avyakt, do you not? ⁶¹In that case, why do you bring the subtle (avyakt) into the corporeal?

¹¹⁹man bhaagega zaroor। ¹²⁰to check karo ki saare din mein man aur buddhi kahaan-kahaan bhaagti hai?

⁶²Since you also have to become subtle, why do you not let the subtle remain the subtle?

¹²¹sivaae baap aur seva ke aur kahaan to man-buddhi nahin jaati?

⁶³Continue to increase the experience of the subtle meeting.

¹²²agar jaati hai to lagaav hai। ¹²³agar vyavhaar bhi karte ho,jo bhi karte ho, vo bhi trustee bankar।

⁶⁴According to the drama, the subtle is also tied in the bondage of the drama to come into the corporeal.

¹²⁴mera nahin, tera। ¹²⁵mera kaam hai,mujhe hi dekhna padta hai… meri jimmevaari hai… aise kehte ho kabhi?

⁶⁵However, according to the circumstances, the experience of the subtle meeting will be very useful.

¹²⁶kya karen, meri jimmevaari hai na, nibhaana padta hai na,karna padta hai na, kehte ho kabhi? ¹²⁷ya tera tere arpan, mera kahaan se aaya?

⁶⁶Therefore, make this experience so clear and easy that you experience the subtle meeting in the same way that you experience the corporeal meeting.

¹²⁸to yeh bol bhi nahin bol sakte ho?

⁶⁷Do you understand?

¹²⁹mujhe hi dekhna padta hai, mujhe hi karna padta hai, mera hi hai, nibhaana hi padega…।

⁶⁸At that time, do not say that you have the habit of meeting the subtle in the corporeal.

¹³⁰mera kaha aur bojh hua। ¹³¹baap ka hai, baap karega, main nimitta hoon to halke।

⁶⁹You should be able to celebrate the meeting according to the time.

¹³²bojh uthaane ki aadat to nahin hai?

⁷⁰Do you understand?

¹³³63 janma bojh uthaaya na। ¹³⁴kaiyon ki aadat hoti hai bojh uthaane ki। ¹³⁵bojh uthaane bina rah nahin sakte। ¹³⁶aadat se majboor ho jaate hain।

⁷¹No matter where all of you have come from, at the moment, all of you are Madhuban residents, or do you consider yourselves to be Maharashtra residents or Orissa residents?

¹³⁷mera maanna maana bojh uthaana।

⁷²Originally, you are Madhuban residents.

¹³⁸samjha। ¹³⁹thoda sa kinaara karke rakha hai, samay par kaam mein aayega?

⁷³You have gone to different places for the sake of service; Brahmins means Madhuban residents.

¹⁴⁰paandavon ne thoda bank balance, thoda jeb kharcha rakha hai? ¹⁴¹jara bhi meraapan nahin।

⁷⁴You have gone to your place of service, therefore never consider your place of service to be your place.

¹⁴²mera maana maila। ¹⁴³jahaan meraapan hoga na vahaan vikaaron ka mailaapan zaroor hoga।

⁷⁵Many children are told to change their place, and they reply, “No, send us to Punjab, or send us to Orissa.”

¹⁴⁴tera hai to kya hoga? ¹⁴⁵tairte rahenge, doobenge nahin।

⁷⁶Are you originally from Punjab or Orissa, or from Madhuban?

¹⁴⁶tairne mein to maja aata hai na! ¹⁴⁷to tapasya arthaat tera,mera nahin।

⁷⁷So why do you say that you are from Punjab, and that you should only be sent to Punjab?

¹⁴⁸achha- ye eastern zone hai।

⁷⁸“We are from Gujarat, and so only send us to Gujarat?”

¹⁴⁹soorya uday hota hai na।

⁷⁹Are you ready to change your place?

¹⁵⁰to eastern zone vaalon ke paas baap ke saath ka yaadgaar soorya sada hi chamakta hai na।

⁸⁰Are all the teachers ready? ⁸¹If any of you were asked to change, would you be ready?

¹⁵¹sabhi tapasya mein saphalta ko praapta kar rahe ho na।

⁸²Look, Dadi is giving the certificate of 'no' to all of you.

¹⁵²tapasya mein santushta ho?

⁸³Achcha, this will be done in April.

¹⁵³apne chart se santushta ho? ¹⁵⁴ya abhi hona hai? ¹⁵⁵yeh bhi ek lift ki gift hai।

⁸⁴Only those who come prepared to change (transfer) should come to celebrate a meeting with Baba.

¹⁵⁶gift jo hoti hai usmein kharcha nahin karna padta, khareedne ki mehnat nahin karni padti।

⁸⁵When you go back to your centre, you will not wonder: “If I do not stay here, what will happen to this one?

¹⁵⁷ek to hai apna purooshaartha aur doosra hai vishesh baap dvaara gift milna।

⁸⁶What will happen to me?” ⁸⁷You will step away a little.

¹⁵⁸to tapasya varsha ek gift hai,sahaj anubhooti ki gift। ¹⁵⁹jitna jo karna chaahe kar sakta hai।

⁸⁸You wish to claim the prize of tapasya from BapDada, and you also wish to give BapDada a prize of tapasya.

¹⁶⁰mehnat kam,nimitta maatra aur praapti jyaada kar sakte hain। ¹⁶¹abhi bhi samay hai, varsha poora nahin hua hai।

⁸⁹Or, do you only wish to receive it? ⁹⁰All of you should come having surrendered: surrendered from the centre.

¹⁶²abhi bhi jo lene chaaho le sakte ho।

⁹¹Do you have any attachment to the new building?

¹⁶³isliye saphalta ka soorya east mein jagaao।

⁹²You have built it with a lot of effort, have you not?

¹⁶⁴sada sabhi khush hain ya kabhi-kabhi kuchh baaten hoti to naakhush bhi hote ho?

⁹³Where there is the consciousness of 'mine', what would tapasya be called?

¹⁶⁵khushi badhti jaati hai, kam to nahin hoti hai? ¹⁶⁶maayaajeet ho ya maaya rang dikha deti hai?

⁹⁴Tapasya means ‘Yours’ and to break tapasya means to have the consciousness of 'mine'. ⁹⁵Do you understand?

¹⁶⁷woh kitna bhi rang dikhaaye, main maayaapti hoon। ¹⁶⁸maaya rachna hai,main master rachayita hoon।

⁹⁶All of these are very young teachers, and so they would say, “It doesn't matter; we can go from here to there.”

¹⁶⁹to khel dekho lekin khel mein haar nahin khaao।

⁹⁷However, the senior ones have to think a little bit. ⁹⁸Achcha.

¹⁷⁰kitna bhi maaya anek prakaar ka khel dikhaaye,aap dekhne vaale manoranjan samajhkar dekho।

⁹⁹Achcha, those who go to a centre may also be thinking, “Our teacher might go away.” ¹⁰⁰Are all of you also ever­ ready?

¹⁷¹dekhte-dekhte haar nahin jaao।

¹⁰¹That anyone could go anywhere....?

¹⁷²saakshi hokar ke, nyaare hokar ke dekhte chalo।

¹⁰²Or, would you say that you want the same teacher?

¹⁷³sabhi tapasya mein aage badhne vaale,gift lene vaale ho? ¹⁷⁴seva achhi ho rahi hai?

¹⁰³Those who think that they are happy with any teacher they get, raise your hand!

¹⁷⁵svayan ke purooshaartha mein ud rahe hain aur seva mein bhi ud rahe hain। ¹⁷⁶sabhi first hain। ¹⁷⁷sada first rehna,second mein nahin aana।

¹⁰⁴Those who are happy with any teacher they receive knowing that BapDada is responsible, that Dadi and Didi are responsible, raise your hand!

¹⁷⁸first rahenge to sooryavanshi banenge, second banen to chandravanshi।

¹⁰⁵Now, this is being recorded on the TV Take everyone's picture on the TV and then we will see them.

¹⁷⁹first number maayaajeet honge। ¹⁸⁰koi samasya nahin,koi problem nahin, koi question nahin, koi kam-jori nahin।

¹⁰⁶This will be the question of the final paper: To be a destroyer of attachment and an embodiment of remembrance.

¹⁸¹first number arthaat fast purooshaartha।

¹⁰⁷Everyone has to be ready for the final paper.

¹⁸²jiska fast purooshaartha hai vo peechhe nahin ho sakta।

¹⁰⁸So you will rehearse this, will you not? ¹⁰⁹Zone heads will also be changed (transferred).

¹⁸³sada saakshi aur sada baap ke saathi - yahi yaad rakhna।

¹¹⁰Pandavas will also be changed. ¹¹¹What is yours anyway?

¹⁸⁴2- sada apne ko sahajyogi,sahaj gyaani samajhte ho?

¹¹²Is there anything? ¹¹³BapDada gave it and BapDada took it away.

¹⁸⁵sahaj hai ya mehnat hai?

¹¹⁴Achcha. ¹¹⁵All of you are ever­ready.

¹⁸⁶jab maaya bade roop mein aati hai to mushkil nahin lagta?

¹¹⁶Therefore, congratulations to all of you for raising your hand.

¹⁸⁷madhuban mein baithe ho to sahaj hai, vahaan pravritti mein rehte jab maaya aati hai phir mushkil lagta hai? ¹⁸⁸kabhi-kabhi kyon lagta hai,uska kaaran? ¹⁸⁹maarga kabhi mushkil, kabhi sahaj hai - aise nahin kahenge। ¹⁹⁰maarga sada sahaj hai, lekin aap kamzor ho jaate ho isi-liye sahaj bhi mushkil lagta hai।

¹¹⁷To the successful tapaswi souls everywhere, to those who constantly stay in the personality of purity, to those who constantly stay in the royalty of purity, to the constantly true, complete Vaishnav souls, to the world transformers who constantly transform themselves according to the time, to such constant yogis, easy yogis, natural yogis, to the great souls, BapDada's love, remembrance and namaste.

¹⁹¹kamzor ke liye koi chhota sa bhi kaarya bhi mushkil lagta hai।

¹¹⁸BapDada meeting groups: ¹¹⁹Do you have the experience that all of you are tapaswi souls?

¹⁹²apni kamzori mushkil bana deti hai, baaki mushkil hai nahin।

¹²⁰Tapasya means to belong to the one Father and none other.

¹⁹³kamzor kyon hote hain? ¹⁹⁴kyonki koi na koi vikaaron ke sang dosh mein aa jaate hain।

¹²¹Is it like that or is there anyone else even now – any person or any material comfort?

¹⁹⁵sat ka sang kinaare ho jaata hai aur doosra sang dosh lag jaata hai।

¹²²Is there no one apart from the One? ¹²³Or, is there still a little attachment?

¹⁹⁶isliye bhakti mein bhi kehte hain ki sada satsang mein raho।

¹²⁴To do service as an instrument is a different matter.

¹⁹⁷satsang arthaat sat baap ke sang mein rehna। ¹⁹⁸to aap sada satsang mein rehte ho ya aur sang mein bhi chakkar lagaate ho? ¹⁹⁹satsang ki kitni mahima hai!

¹²⁵But wherever there is attachment – either to a person or a possession – the sign of attachment is that wherever there is attachment your intellect will definitely be pulled there.

²⁰⁰aur aap sabke liye sat baap ka sang ati sahaj hai।

¹²⁶Your mind will definitely run there.

²⁰¹kyonki sameep ka sambandh hai। ²⁰²sabse sameep sambandh hai baap aur bachche ka।

¹²⁷So, check where your mind and intellect wander to throughout the day.

²⁰³yeh sambandh sahaj bhi hai aur saath-saath praapti karaane vaala bhi hai। ²⁰⁴to aap sabhi sada satsang mein rahne vaale sahaj yogi, sahaj gyaani hai।

¹²⁸Your mind and intellect do not go to anything other than the Father and service, do they? ¹²⁹If they do, then there is attachment.

²⁰⁵sadaiv yeh socho ki ham auron ki bhi mushkil ko sahaj karne vaale hain।

¹³⁰When you interact with others, that too is as a trustee; it is not ‘mine’, but ‘Yours’.

²⁰⁶jo doosron ki mushkil ko sahaj karne vaala hota woh svayan mushkil mein nahin aa sakta।

¹³¹“This is my work, I have to look after it, it is my responsibility.” – Do you ever say this? ¹³²“What can I do?

²⁰⁷achha seva mein quality hai ya quantity hai?

¹³³It is my responsibility, is it not? ¹³⁴So, I have to fulfill it, do I not?

²⁰⁸quality vaalon ki nishaani kya hoti hai?

¹³⁵I have to do it.” ¹³⁶Do you ever say this?

²⁰⁹quality vaali aatma ki nishaani hai -woh aate hi apnaapan mahsoos karegi।

¹³⁷Or, is it that ‘Yours’ is surrendered to You, and so how can there be any consciousness of ‘mine’?

²¹⁰usko ye smriti spashta hogi ki main isi parivaar ka tha aur pahunch gaya hoon।

¹³⁸So, you cannot say even these words: “I have to look after everything.

²¹¹apnepan se nishchay mein ya purooshaartha mein deri nahin lagegi। ²¹²woh apne parivaar ko parakh lega,apne baap ko pah-chaan lega। ²¹³to apnepan ka anubhav hona ye purooshaartha mein quality ki nishaani hai। ²¹⁴sirf naam ya dhan mein quality nahin,usko sirf quality nahin kaha jaata hai, lekin purooshaartha ki bhi quality usmein ho aur jiska atal nishchay pakka rehta hai,uska prabhaav svatah hi auron par padta hai।

¹³⁹I have to do it.

²¹⁵apnaapan hone ke kaaran usko sab sahaj anubhav hoga।

¹⁴⁰It is mine and I have to fulfill it.”

²¹⁶isliye teevra arthaat fast jaayega।

¹⁴¹As soon as you say, ‘mine’, it becomes a burden.

²¹⁷jahaan apnaapan hota hai vahaan koi bhi kaam mushkil nahin lagta hai।

¹⁴²It is the Father’s and the Father will do it; I am just an instrument, and so you remain light.

²¹⁸to aisi quality vaali aatmaayen aur jyaada se jyaada nikaalo।

¹⁴³You do not have the habit of carrying a burden, do you?

²¹⁹samjha। ²²⁰aap sab to quality vaali aatmaaen ho na।

¹⁴⁴You carried a burden for 63 births, did you not?

²²¹vriddhi ko praapta kar rahe ho aur aage bhi karte rahenge।

¹⁴⁵Many have the habit of carrying a burden.

²²²pahle sva ke purooshaartha mein vriddhi,phir seva mein।

¹⁴⁶They cannot stay without carrying a burden. ¹⁴⁷They are compelled by their habit.

²²³to denon baaton mein sada hi vriddhi ko praapta karte,udte chalo।

¹⁴⁸To believe it to be ‘mine’ means to carry a burden. ¹⁴⁹Do you understand?

²²⁴achha। ²²⁵maataaon ko bahut khushi hai ya kabhi-kabhi duhkh ki lahar bhi aa jaati hai?

¹⁵⁰Have you kept aside a little, thinking that it will be useful at a time of need?

²²⁶kuchh bhi ho jaaye,duhkh ki lahar to nahin aati hai?

¹⁵¹Have the Pandavas kept a little bank­balance, a little pocket­money?

²²⁷sankalp mein bhi duhkh ki mahsoosta nahin ho।

¹⁵²There should not be the slightest consciousness of “mine”.

²²⁸sukhdaata ke bachche ho na।

¹⁵³To say ‘mine’ means to become dirty.

²²⁹sukhdaata ke bachchon ke paas duhkh ki leshmaatra bhi nahin aa sakti।

¹⁵⁴Where there is the consciousness of ‘mine’, there will definitely be the dirt of the vices.

²³⁰svapna mein bhi nahin aa sakti।

¹⁵⁵What would happen when you say, “Yours”?

²³¹aise sukhdaayi aatma ho?

¹⁵⁶You will not drown, but will continue to swim.

²³²kya bhi ho jaaye duhkh nahin ho sakta।

¹⁵⁷You enjoy swimming, do you not?

²³³sukh mein rahne vaale aur sukh dene vaale।

¹⁵⁸So, tapasya means ‘Yours’, not mine. ¹⁵⁹Achcha.

²³⁴duhkh ki duniya ko chhod diya।

¹⁶⁰This is the Eastern Zone. ¹⁶¹The sun rises in the East.

²³⁵3- double videshi bataao - aapka is aabu parvat par kaun sa yaadgaar hai?

¹⁶²So, the memorial of the Father’s company with the Eastern Zone is that the sun constantly shines there.

²³⁶achha bhaaratvaasi sunaao aapka yaadgaar kaun sa hai?

¹⁶³All of you are successful in your tapasya, are you not?

²³⁷achha - bhaaratvaasiyon ka yaadgaar achalgadh hai aur double videshiyon ka yaadgaar dilvaala hai?

¹⁶⁴Are you satisfied with your tapasya? ¹⁶⁵Are you satisfied with your chart?

²³⁸ya denon hi yaadgaar denon ke hain?

¹⁶⁶Or, are you going to become that now?

²³⁹achalgadh kaun ban sakta hai?

¹⁶⁷This is also a gift of a lift.

²⁴⁰jisne dilaaraam ko apna bana liya,vahi achal ban sakta hai।

¹⁶⁸There is no expense in a gift; you don’t need to make effort to buy it.

²⁴¹isliye denon hi yaadgaar bahut kaayde pramaan bane hue hain।

¹⁶⁹One is your own effort and the other is to receive a special gift from the Father.

²⁴²agar dilvaala baap ko apna nahin banaaya to achal ki bajaae halchal hoti hai।

¹⁷⁰So, the Year of Tapasya is a gift; a gift of easy experience.

²⁴³koi bhi cheej mein halchal hoti rahe to woh toot jaayegi aur jo achal hogi vo sada kaayam rahegi।

¹⁷¹Anyone can do as much as they want. ¹⁷²It requires less effort, in name only, and you can have greater attainment.

²⁴⁴to sadaiv ye smriti mein rakho ki ham dilvaala baap ko dil dene vaali achal aatmaayen hain।

¹⁷³Even now, there is still some time; the year has not yet ended.

²⁴⁵ye mera yaadgaar hai - harek anubhav kare।

¹⁷⁴You can take whatever you want even now.

²⁴⁶aise nahin - ye brahma baap ka ya mahaarthiyon ka hai।

¹⁷⁵This is why, let the sun of success rise in the East.

²⁴⁷nahin, mera yaadgaar hai।

¹⁷⁶Are all of you always happy?

²⁴⁸dekho draamaanusaar apne yaadgaar sthaan par hi pahunch gaye।

¹⁷⁷Or, are you unhappy when something trivial happens?

²⁴⁹nahin to paakistaan se aabu mein aana - yeh to svapna mein bhi nahin aa sakta tha।

¹⁷⁸Does your happiness continue to increase? ¹⁷⁹It doesn’t decrease, does it?

²⁵⁰lekin drama mein yaadgaar yahin tha to kaise pahunch gaye hain।

¹⁸⁰Are you conquerors of Maya or does Maya show you her colours?

²⁵¹apne hi yaadgaar ko dekh harshit hote rehte ho। ²⁵²achal rehna - koi mushkil baat nahin hai।

¹⁸¹No matter how many colours she shows, you are the lord of Maya; Maya is the creation and I am a master creator.

²⁵³koi bhi cheej ko hilaate raho to mehnat bhi aur mushkil bhi।

¹⁸²So, watch the game, but do not be defeated in the game.

²⁵⁴seedha rakh do to woh sahaj hai। ²⁵⁵aise hi man-buddhi dvaara halchal mein aana kitna mushkil hota hai aur man buddhi ekaagra ho jaati hai to kitna sahaj hota hai।

¹⁸³No matter how many games Maya shows you, just be an observer and watch everything of Maya as entertainment. ¹⁸⁴Do not be defeated while watching it. ¹⁸⁵Continue to observe it with detachment.

²⁵⁶abhi halchal mein aana pasanda hi nahin karenge। ²⁵⁷achha nahin lagega।

¹⁸⁶Are all of you those who move forward in your tapasya and claim a gift?

²⁵⁸aadhaakalpa halchal mein aate thak gaye।

¹⁸⁷Is good service taking place?

²⁵⁹tan ki bhi halchal,man ki bhi halchal, dhan ki bhi halchal। ²⁶⁰tan se bhi bhatakte rahe।

¹⁸⁸You are flying in your own efforts and also in service.

²⁶¹kabhi kis mandir mein।

¹⁸⁹All of you are first.

²⁶²kabhi kis yaatra par, to kabhi kis yaatra par aur man pareshaaniyon mein, halchal mein aate raha aur dhan mein to dekho- kabhi lakhapti to kabhi kakhapti। ²⁶³to anek janmon ki halchal ka anubhav hone ke kaaran abhi achal avastha ati priy lagti hai। ²⁶⁴iseelie doosron ke oopar raham aata hai। ²⁶⁵shubh bhaavna, shubh kaamna utpanna hoti hai ki ye bhi achal ho jaaye।

¹⁹⁰Always remain first; do not become second.

²⁶⁶achal sthiti vaalon ka vishesh gun hoga - merciful। ²⁶⁷sada har ek aatma ke prati daataapan ki bhaavna।

¹⁹¹If you remain first, you will become part of the sun dynasty and if you come second, you will become part of the moon dynasty.

²⁶⁸aise master daata bane ho ki doosre ko dekhkar ghrina aati hai?

¹⁹²Those who are in the first number will be conquerors of Maya.

²⁶⁹raham aata hai, daya bhaav aata hai,daataapan ki smriti aati hai?

¹⁹³You have no problems, no questions, no weaknesses.

²⁷⁰ya kyon kya utpanna hai? ²⁷¹aap sabka vishesh title hai - vishwa kalyaankaari। ²⁷²jo vishwa kalyaankaari hai usko har aatma ke prati kalyaan ki bhaavna hogi। ²⁷³uske andar svatah hi kisi aatma ke prati bhi ghrina bhaav, dvesh bhaav, eershya bhaav ya glaani ka bhaav kabhi utpanna nahin hoga।

¹⁹⁴First number means those who make fast effort.

²⁷⁴isko kaha jaata hai vishwa kalyaankaari aatma।

¹⁹⁵Those who are making fast effort cannot be at the back.

²⁷⁵to aise ho? ²⁷⁶ya kabhi-kabhi doosre bhaav bhi aa jaate hain?

¹⁹⁶Always remember: a detached observer and the Father’s companion.

²⁷⁷bas,sada kalyaan ka bhaav ho।

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