सोमवार 2 मार्च 1992 की अव्यक्त मुरली

⁰> ¹02-03-92 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 02-03-92 Om Shanti Avyakt Bapdada Madhuban

²Mahāśhivrātri manānā arthāt pratigyā karnā , vrat lēnā aur bali chaṛhnā

¹To celebrate Maha Shiv Ratri means to make a promise, to hold a fast and to sacrifice yourself.

³Jyōti bindu śhiv bābā jyōti bindu sāligrāmō̃ prati bōlē ḥ ⁴Āj divya mahājyōti bāp apnē jyōtibindu bachchō̃ sē mil rahē haĩ .

²Today, the Father, the Great Divine Light (Divya Maha Jyoti) is meeting His children who are points of light (jyoti bindu).

⁵Bāpdādā bhī mahān jyōti haĩ aur āp bachchē bhī mahān jyōti svarūp hō .

³BapDada is the Great Light and you children are also the form of great light.

⁶Tō divya jyōti bāp divya jyōti ātmāō̃ sē mil rahē haĩ .

⁴So the Father, the Divine Light is meeting the souls who are divine lights.

⁷Yah mahān jyōti kitnī pyārī aur nyārī hai  !

⁵This Great Light is so lovely and unique.

⁸Bāpdādā har ēk K|kē mastak K|kē bīch chamaktī huī jyōti kō dēkh rahē haĩ .

⁶BapDada is seeing the light that is sparkling in the middle of the forehead of each of you.

⁹Kitnā divya aur pyārā nazārā hai .

⁷This is such a divine and lovely scene.

¹⁰Chamaktē huē rūhānī sitārō̃ kā kitnā achchhā saṅgaṭhan dēkh rahē haĩ .

⁸Baba is seeing such a beautiful gathering of the sparkling spiritual stars.

¹¹Is rūhānī jyōtirmay sitārō̃ kā mandal alaukik aur ati sundar hai .

⁹The constellation of these spiritual stars of light is alokik and extremely beautiful.

¹²Āp sabhī bhī is divya tārā maṇḍal mē̃ apnā chamaktā huā bindu svarūp dēkh rahē hō  ?

¹⁰Are all of you also seeing your sparkling form of a point of light in this constellation of divine stars?

¹³Yahī mahāśhivrātri hai .

¹¹This is the Maha Shiv Ratri.

¹⁴Śhiv jyōti kē sāth āp anēk jyōtibindu sāligrām hō .

¹²Together with Shiv Jyoti, there are all you innumerable jyoti bindus, the saligrams.

¹⁵Bāp bhī mahān , bachchē bhī mahān haĩ .

¹³The Father is great and the children are also great.

¹⁶Isliē mahāśhivrātri gāī jā rahī hai .

¹⁴This is why Maha Shiv Ratri is remembered.

¹⁷Kitnī śhrēṣhṭh bhāgyavān ātmāē̃ hō  ! ¹⁸Jō chaitanya sākār svarūp mē̃ śhiv bāp kē sāth śhivrātri manā rahē hō .

¹⁵You are such fortunate and elevated souls that you are celebrating Shiv Ratri in the living form, in the corporeal form with Father Shiva.

¹⁹Aisē kabhī saṅkalp mē̃ , svapn mē̃ bhī nahī̃ sōchtē thē ki aisī alaukik śhivrātri manānē vālē ham sāligrām ātmāē̃ haĩ .

¹⁶Never in your thoughts or even in your dreams did you think that you are the saligram souls who would celebrate such an alokik Shiv Ratri.

²⁰Āp sab chaitanya rūp mē̃ manātē hō .

¹⁷All of you celebrate it in the living form.

²¹Uskā hī yādgār ab bhaktō̃ dvārā zaḍ-catatra mē̃ chaitanya bhāvnā sē manānē kā dēkh rahē hō .

¹⁸You now see the memorial of this in the form of the devotees who celebrate it with real feeling for the non­living images.

²²Sachchē bhakta chitra mē̃ bhāvnā sē , bhāvnā svarūp anubhav kartē aur āp sāli-grām ātmāē̃ sammukh manānē vālī hō .

¹⁹Because of their true love, true devotees experience a form of love from the images whereas you saligram souls are those who personally celebrate with Baba.

²³Tō kitnā bhāgya hai  !

²⁰So, how great your fortune is!

²⁴Padma , arab , kharab yah bhī āpkē bhāgya K|kē sāmnē kuchh nahī̃ hai .

²¹Millions, multimillions, or multibillions are nothing compared to your fortune!

²⁵Isliē sabhī bachchē niśhchay K|kē phalak sē kahtē haĩ - hamnē dēkhā , hamnē pāyā .

²²This is why all of you children say with the sparkle of faith: We saw and we attained.

²⁶Yah gīt sabhī kā hai yā kōī-kōī kā hai  ?

²³Is this the song of all of you or only of some of you?

²⁷Sabhī gātē haĩ nā  ?

²⁴Do all of you sing this?

²⁸Vā yah gātē hō ki dēkh lē̃gē , pā lē̃gē  ?

²⁵Or, do you sing: We will see, we will attain at some point?

²⁹Pā liyā hai vā pānā hai  ?

²⁶Have you attained or have you yet to attain?

³⁰Double vidēśhī kyā samajhtē haĩ pā liyā hai  ?

²⁷Do the double foreigners think that they have attained?

³¹Bāpakō dēkhā bhī hai nā  ?

²⁸You have seen the Father, have you not?

³²Dil sē kahtē hō ki bāp kō dēkhā hai , pāyā hai .

²⁹You say with your heart that you have seen the Father and found Him.

³³Dēkhnā aur pānā tō kyā lēkin bāp kō apnā banā liyā hai .

³⁰Let alone having seen Him and found Him, you have made Him belong to you.

³⁴Bāp āpkō hō gayā hai nā .

³¹The Father now belongs to you, does He not?

³⁵Dēkhō , āpkō bāp hō gayā tab tō āpkē kahnē sē bāp ā jātē hai nā .

³²Look, the Father belongs to you, and this is why He comes when you tell Him to.

³⁶Tō adhikārī ban gayē nā .

³³So, you are those who have a right, are you not?

³⁷Mahāśhivrātri key|kī kyā viśēṣatāē̃ haĩ  ?

³⁴What are the specialities of Maha Shiv Ratri?

³⁸Ēk tō bāp kē āgē pratigyā kartē haĩ aur dūsrā bāp K|kē pyār mē̃ vrat rakhtē haĩ . ³⁹Kyōṅki pyār aur khuśhī mē̃ sab bhūl jātē haĩ isliē vrat rakhtē haĩ .

³⁵Firstly, you make a promise to the Father. ³⁶Secondly, you hold a fast out of love for the Father because out of love and happiness you forget everything. ³⁷This is why you hold a fast.

⁴⁰Khuśhī key|kī khurāk khā lētē tō dūsrī khurāk key|kī āvaśhyaktā nahī̃ hōtī hai .

³⁸You eat the nourishment of happiness, and so there is no need for any other nourishment.

⁴¹Milan key|kī khuśhī K|kē kāraṇ vrat rakhtē haĩ .

³⁹You hold a fast because of the happiness of celebrating a meeting.

⁴²Vrat khuśhī key|kī bhī niśhānī hai aur vrat rakhnā arthāt pyār mē̃ tyāg-bhāvanā .

⁴⁰To hold a fast is a sign of happiness, and to hold a fast also means to have the feeling of renunciation out of love.

⁴³Kuchh chhōṛnā arthāt tyāg bhāvnā key|kī niśhānī hai .

⁴¹To give up something is a sign of the feeling of renunciation.

⁴⁴Tīsrī bāt - śhivrātri arthāt bali chaṛhnā .

⁴²Thirdly, Shiv Ratri means to sacrifice yourself.

⁴⁵Yādgār rūp mē̃ tō sthūl bali chaṛhātē haĩ lēkin hōnā , man , buddhi aur sambandh sē samarpit hōnā - yah hai vāstavik bali chaṛhnā .

⁴³As a memorial, people offer a physical sacrifice. ⁴⁴However, it is to surrender yourself with your mind, intellect and relationships – this is the true sacrifice.

⁴⁶Tō yē tīnō̃ hī viśēṣatāē̃ mahāśhivrātri key|kī viśēṣatāē̃ haĩ .

⁴⁵So these 3 specialities are the specialities of Maha Shiv Ratri.

⁴⁷Śhivrātri manānā arthāt yah tīnō̃ viśēṣatāē̃ practical jīvan mē̃ lānā . ⁴⁸Sirph kahnā nahī̃ lēkin karnā .

⁴⁶To celebrate Shiv Ratri means to put these 3 specialities into your practical life, not just to speak about it, but to do it.

⁴⁹Kahnā aur karnā sadā samān hō .

⁴⁷Your speaking and your doing should always be equal.

⁵⁰Bāpdādā nē bachchō̃ key|kī khuśakhabārī kā samāchār bhī sunā ki chāhē bhārat K|kē bachchō̃ nē , chāhē double vidēśhī bachchō̃ nē , sabhī nē mahāśhivrātri kā practical svarūp pratigyā kī hai .

⁴⁸BapDada also heard the good news of the children, and how all of them, both the children of Bharat and the double­foreign children, all of them, made a promise in a practical form for Maha Shiv Ratri.

⁵¹Tō pratigyā arthāt kahnā aur karnā dōnō̃ samān .

⁴⁹A promise means your speaking and doing are both equal.

⁵²Bahut achchhī bāt hai - sabhī nē pahlē bāpdādā kō sabsē baṛē tē baṛā birth day kā gift pratigyā arthāt śhrēṣhṭh saṅkalp kā diyā hai .

⁵⁰It is very good. ⁵¹First of all, all of you gave BapDada your promise and your elevated thought as the greatest gift for His birthday.

⁵³Tō bāpdādā bhī sabhī bachchō̃ K|kē gift key|kī thanks dē rahē haĩ .

⁵²So BapDada is also giving thanks to all the children for their gift.

⁵⁴Gift mē̃ dī|the huī pratigyā sadā smr̥iti sē samarth banātī rahēgī .

⁵³The promise you made as a gift will constantly continue to make you powerful in your awareness.

⁵⁵Pahlē sē hī yah nahī̃ sōchō ki pratigyā kartē tō haĩ lēkin patā nahī̃ chal sakē̃ yā nahī̃  ! ⁵⁶Nibhā sakē̃ yā nahī̃ nibhā sakē̃  !

⁵⁴Do not think in advance: I am making a promise, but I don't know whether I will be able to continue or not, whether I will be able to fulfil it or not.

⁵⁷Yah sōchnā arthāt kamzōrī kō āhvāhan karnā .

⁵⁵To think in this way means to invoke weakness.

⁵⁸Tō kamzōrī arthāt māyā tō jab svayã hī āhvāhan kar rahē hō tō vah kamzōrī pahlē hī taiyār rahtī hai ānē kē liē .

⁵⁶Weakness means Maya. ⁵⁷When you yourself invoke it, then the weakness is ready in advance to come.

⁵⁹Yah tā āp uskō nimantraṇ dē rahē hō .

⁵⁸You yourself are inviting her to come.

⁶⁰Isliē kōī bhī saṅkalp vā karma kartē hō tō samarth sthiti mē̃ sthit hō samarthī sē karō .

⁵⁹Therefore, when you create a thought or perform any action, stabilize yourself in a powerful stage, and do it with power.

⁶¹Kam-zōr saṅkalp mix nahī̃ karō .

⁶⁰Do not mix in weak thoughts.

⁶²Yah śhrēṣhṭh saṅkalp rakhō ki himmat hamārī , attention hamārā aur madad bāp kī hai hī hai .

⁶¹Have the elevated thought: If I have courage and attention, I will definitely receive help from the Father.

⁶³Is vidhi sē pratigyā practical mē̃ lānē mē̃ bahut sahaj anubhav karē̃gē .

⁶²By putting your promise into a practical form in this way, you will experience everything to be easy.

⁶⁴Sadaiv yah sōchō anēk kalp key|kī vijayī ātmā maĩ hū̃ .

⁶³Always think that you are a victorious soul of many cycles.

⁶⁵Vijay key|kī khuśhī , vijay kā naśhā śhaktiśhālī banā dēgā .

⁶⁴The happiness of victory and the intoxication of victory will make you powerful.

⁶⁶Vijay āp brāhmaṇ ātmāō̃ kē liē sadā sāthī ban bandhī huī hai aur kahā̃ jāyēgī  ?

⁶⁵Victory is tied to you Brahmin souls as your constant companion. ⁶⁶Where else can it go?

⁶⁷Sivāē pāṇḍavō̃ K|kē , vijay nē kis kō sāth diyā  ? ⁶⁸Vahī pāṇḍav hō nā  !

⁶⁷Did victory accompany anyone except the Pandavas?

⁶⁹Jab bāp sāthī hai tō vijay bhī āpkī sāthī hai .

⁶⁸You are those same Pandavas, are you not?

⁷⁰Sadā apnē mastak par vijay kā tilak lagā huā hī hai yah dēkhō .

⁶⁹Since the Father is your Companion, victory is also your companion.

⁷¹Jō prabhu K|kē galē kā hār ban gayē , unkī hār kabhī hō nahī̃ saktī .

⁷⁰Continually check that the tilak of victory is always on your forehead.

⁷²Sampūrṇ vijayī K|kē rūp mē̃ apnā yādgār vijay mālā dēkh rahē hō nā  ?

⁷¹Those who have become the garland (haar) around God’s neck can never be defeated (haar).

⁷³Aisē tō gāyan nahī̃ hai nā - vijay aur hār mālā hai  ! ⁷⁴Nahī̃ , vijay mālā hai . ⁷⁵Vijayī maṇakē tō āp hō nā  !

⁷²You are seeing your memorial as a completely victorious soul in the form of the rosary of victory, are you not?

⁷⁶Tō vijayī mālā K|kē maṇakē kabhī hār nahī̃ khā saktē .

⁷³There isn't the praise of the rosary of victory and defeat.

⁷⁷Har ēk nē jō saṅkalp kiyā bāp-dādā nē sārī scene dēkhī .

⁷⁴No, it is the rosary of victory. ⁷⁵So you are the victorious beads, are you not?

⁷⁸Achchhē umaṅg-utsāh sē , khuśhī-khuśhī sē pratigyā lī hai .

⁷⁶So the beads of the rosary of victory can never be defeated.

⁷⁹Aur āp chaitanya sāligrāmō̃ nē pratigyā lī hai is-liē tō bhakta bhī uskā yādagārā manātē rahtē haĩ .

⁷⁷So whatever thought each of you had, BapDada saw the entire scene. ⁷⁸You made a promise with good zeal and enthusiasm in great happiness.

⁸⁰ ( tapasyā K|kē sambandh sē kal sabhī nē 56 vī̃ śhiv jayantī par 56 pratijñāyē̃ kī haĩ .

⁷⁹All of you living saligrams have made a promise, and so the devotees also celebrate the memorial of that. ⁸⁰Achcha.

⁸¹) ⁸²Bali chaṛh chukē .

⁸¹Have you sacrificed yourselves?

⁸³Bali chaṛhnā arthāt mahābalavān bannā .

⁸²To sacrifice yourself means to have great strength.

⁸⁴Bali kiskī chaṛhātē haĩ  ?

⁸³What do you offer as a sacrifice?

⁸⁵Kamzōriyō̃ key|kī .

⁸⁴Weaknesses.

⁸⁶Jab kamzōriyō̃ key|kī bali chaṛhā dī tō kyā ban gayē  ? ⁸⁷Mahābalavān .

⁸⁵When you have sacrificed all your weaknesses, what do you become?

⁸⁸Sabsē baṛī kamzōrī hai dēh abhimān .

⁸⁶You become someone with great strength.

⁸⁹Dēh-bhān samarpit karnā arthāt unkē vanśh kō bhī sam-ārpit kiyā . ⁹⁰Kyōṅki dēh-abhimān kā sūkṣhma vanśh bahut baṛā hai .

⁸⁷The greatest weakness is body consciousness. ⁸⁸To surrender body consciousness means to surrender even its progeny, because the subtle progeny of body consciousness is so huge.

⁹¹Anēk prakār K|kē chhōṭē baṛē dēh-bhān hai .

⁸⁹There are many little and large forms of body consciousness.

⁹²Tō dēh-bhān key|kī bali chaṛhānā arthāt vanśh sahit samarpit hōnā .

⁹⁰So to sacrifice body consciousness means to surrender it with its progeny.

⁹³Aṅśh bhī nahī̃ rakhnā .

⁹¹You must not even keep the slightest trace of it.

⁹⁴Aṅśhmātra bhī agar rah gayā tō bār-bār chumbak kī tarah khīñchtā rahēgā . ⁹⁵Āpkō patā bhī nahī̃ paṛēgā .

⁹²If even the slightest trace of it remains, it will repeatedly pull you like a magnet and you will not even know about it.

⁹⁶Na chāhtē bhī chumbak apnē taraph khīñch lēgā .

⁹³Against your wish, the magnet will pull you towards itself.

⁹⁷Aisē nahī̃ samajhnā - aisē kōī samāy kē liē yah dēh abhimān kā kōī prakār kām mē̃ lānē kē liē kinārā karkē rakhē̃ .

⁹⁴Do not think that you should put some form of body consciousness aside to use at some time later on.

⁹⁸Phir kyā kahtē haĩ - iskē binā kām nahī̃ chaltā .

⁹⁵What do you then say? ⁹⁶That you cannot do anything without it.

⁹⁹Kām chaltā hai lēkin thōṛē samay key|kī vijay dikhāī dētī hai .

⁹⁷Of course you can, but then victory is only visible for a temporary period.

¹⁰⁰Abhimān kō svamān samajh lētē hō .

⁹⁸You consider arrogance (abhimaan) to be self­respect (Swaman).

¹⁰¹Lēkin is alpkāl key|kī vijay mē̃ bahut kāl key|kī hār samāyī huī hai .

⁹⁹However, in this temporary victory, defeat is merged for a long period of time.

¹⁰²Aur jiskō thōṛē samay key|kī hār samajhtē hō vō sadā kāl key|kī vijay prāpt karātī hai .

¹⁰⁰That which you consider to be defeat for a short period of time enables you to claim victory for all time.

¹⁰³Isliē dēh abhimān K|kē aṅśhmātra sahit samarpit hō - iskō kahā jātā hai śhiv bāp kē ūpar bali chaṛhnā arthāt mahābalavān bannā .

¹⁰¹Therefore, to surrender body consciousness with all its traces, too, is called sacrificing oneself to Father Shiva, that is, to become someone with great strength.

¹⁰⁴Aisī śhivrātri manāī hai nā  ?

¹⁰²You have celebrated such a Shiv Ratri, have you not?

¹⁰⁵Yah vrat dhāraṇ karnā hai .

¹⁰³You have to imbibe this fast.

¹⁰⁶Vē|way lōg tō sthūl chījō̃ kā vrat rakhtē haĩ lēkin āp kyā vrat lētē hō  ?

¹⁰⁴Those people hold a fast of physical things, but what fast do you observe?

¹⁰⁷Śhrēṣhṭh vr̥itti dvārā yah vrat lētē hō ki sadā kamzōr vr̥itti kō miṭāē , śhubh aur śhrēṣhṭh vr̥itti dhāraṇ karē̃gē .

¹⁰⁵Through your elevated attitude, you hold a fast that you will constantly finish the weak attitude and adopt a pure and elevated attitude.

¹⁰⁸Jab vr̥itti mē̃ śhrēṣhṭhatā hai tō sr̥iṣhṭi śhrēṣhṭh hī nazar āyēgī . ¹⁰⁹Kyōṅki vr̥itti sē dr̥iṣhṭi aur kr̥iti kā connection hai .

¹⁰⁶When your attitude is elevated, the world will also be seen as elevated, because your attitude has a connection with your vision and actions.

¹¹⁰Kōī bhī achchhī vā burī bāt pahlē vr̥itti mē̃ dhāraṇ hōtī hai phir vāṇī aur karma mē̃ ātī hai .

¹⁰⁷Anything good or bad is first instilled into your attitude, and then it enters your words and actions.

¹¹¹Vr̥itti śhrēṣhṭh hōnā arthāt vāṇī aur karma svataḥ śhrēṣhṭh hōnā .

¹⁰⁸For your attitude to be elevated, means your words and actions will automatically be elevated.

¹¹²Āpkī viśhēṣh sēvā viśhva-parivartan key|kī bhī śhubh vr̥itti sē hai .

¹⁰⁹Your special service of world transformation is also brought about through having a pure attitude.

¹¹³Vr̥itti sē vibration , vāyumaṇḍal banātē hō .

¹¹⁰You create the vibrations and the atmosphere through your attitude.

¹¹⁴Tō śhrēṣhṭh vr̥itti kā yah vrat dhāraṇ karnā - yahī śhivrātri manānā hai .

¹¹¹To imbibe this fast of an elevated attitude is to celebrate Shiv Ratri.

¹¹⁵Yah tō sun liyā nā ki manānā arthāt bannā , kahnā arthāt karnā .

¹¹²You have already heard that to celebrate means to become; to speak about something means to do it practically.

¹¹⁶Jō siddhi prāpt ātmāyē̃ hōtī haĩ jiskō lōgō̃ key|kī bhāṣhā mē̃ siddha purūṣh kahā jātā hai aur āp kahē̃gē siddhi svarūp ātmā - tō unhō̃ ka her|har saṅkalp apnē prati yā dūsrō̃ kē prati jō bhī kartē haĩ vah karma mē̃ siddha hō jātē haĩ , jō bōl bōltē hai vah siddha hō jātā hai .

¹¹³In the language of other people, those souls who have attained success are called successful beings, and you call them the souls who are embodiments of success. ¹¹⁴So whatever thoughts they create for themselves or for others take practical shape in their actions. ¹¹⁵Whatever words they speak take on a practical form. ¹¹⁶You call this 'sat vachan', the true versions that take on a practical form.

¹¹⁷Jiskō kahtē haĩ sat-vacan . ¹¹⁸Tō sabsē baṛē tē baṛī siddhi svarūp ātmāē̃ āp hō nā .

¹¹⁷So, you are the greatest souls who are embodiments of success, are you not?

¹¹⁹Tō saṅkalp aur bōl siddha hōṅgē nā , siddha hōnā arthat saphal hōnā .

¹¹⁸So your words and thoughts will become true, will they not? ¹¹⁹To become true means for them to be worthwhile.

¹²⁰Pratyakṣha svarūp mē̃ ānā yah hai siddha hōnā .

¹²⁰For them to take on a practical form means for them to be worthwhile.

¹²¹Tō sadaiv yah smr̥iti mē̃ rakhō ki ham sabhī siddhi svarūp ātmāē̃ haĩ .

¹²¹So always have the consciousness that you are the souls who are embodiments of success.

¹²²Ham siddhi svarūp ātmāō̃ kā her|har saṅkalp , bōl , her|har karma svayã kō vā sarv kō siddhi prāpt hōnē vālā hō . ¹²³Vyarth nahī̃ .

¹²²Therefore, every thought, every word and every action of you souls who are embodiments of success enables you and others to attain success.

¹²⁴Kahā aur kiyā tō siddha huā .

¹²³They are not wasteful.

¹²⁵Kahā , sōchā aur kiyā nahī̃ tō vah vyarth gayā .

¹²⁴If you do something as soon as you say it, it is worthwhile.

¹²⁶Kaī aisē sōchtē haĩ ki hamārē saṅkalp bahut achchhē chaltē haĩ , bahut achchhē-achchhē vichār umaṅg ātē haĩ , apnē prati yā sēvā kē prati , lēkin saṅkalp tak hī rah jātē haĩ . ¹²⁷Practical karma mē̃ , svarūp mē̃ nahī̃ ātē hai .

¹²⁵If you said something and thought about it, but did not do it, it became wasteful. ¹²⁶Some think that they have very good thoughts and very good ideas, that they have very good enthusiasm for the self and for service. ¹²⁷However, it only remains in their thoughts; it does not come into their practical actions, in a practical way.

¹²⁸Tō iskō kyā kahē̃gē  ?

¹²⁸So what would you call that?

¹²⁹Saṅkalp bahut achchhē hai lēkin karma mē̃ antar kyō̃  ?

¹²⁹They have very good thoughts, but why is there a difference in their action?

¹³⁰Iskā kāraṇ kyā hai  ?

¹³⁰What is the reason for this?

¹³¹Agar bīj bahut achchhā hai lēkin phal achchhā nahī̃ nikalē tō kyā kahē̃gē  ?

¹³¹If a seed is very good, but the fruit that emerges from it is not good, what would you say?

¹³²Dharnī yā parhēj key|kī kamī hai .

¹³²That something is lacking in the earth or in the care of it.

¹³³Aisē hī saṅkalp rūpī bīj achchhā hai .

¹³³In the same way, the seed of the thought is good.

¹³⁴Bāpdādā kē pās saṅkalp pahũchtē haĩ .

¹³⁴The thoughts reach BapDada.

¹³⁵Bāpdādā bhī khuśh hōtē haĩ - bahut achchhā bīj bōyā hai , bahut achchhā saṅkalp kiyā hai , abhī phal milā ki milā .

¹³⁵BapDada also becomes happy that you have sown a very good seed, that you have had a very good thought and that you are now about to receive the fruit.

¹³⁶Lēkin hōtā kyā hai  ?

¹³⁶However, what happens instead?

¹³⁷Dr̥iṛh dhāraṇ kī dharnī key|kī kamī aur bār-bār attention K|kē parhēj key|kī kamī .

¹³⁷You lack the earth of determination and the precaution of repeatedly paying attention.

¹³⁸Bāpdādā hansī kā khēl dēkhtē rahtē haĩ .

¹³⁸BapDada continues to watch the amusing games.

¹³⁹Jaisē bachchē lōgē gas kā gubbārā uṛātē haĩ nā , bahut achchhī gas bharkar uṛātē haĩ aur khuśh hōtē haĩ , gubbārā ūpar gayā , bahut achchhā uṛ rahā hai . ¹⁴⁰Lēkin chaltē-chaltē nīchē ā jātā hai . ¹⁴¹Tō kabhī bhī purūṣhārth mē̃ nirāśh nahī̃ banō .

¹³⁹Just as children fly a gas balloon, they fly it filled with a lot of gas and become very happy that the balloon is flying high, that it is flying very well, but from flying, it comes down, similarly you must never become disheartened in your efforts: I have to do this, it has to happen, I have to become this.

¹⁴²Karnā hī hai , hōnā hī hai , vijay mālā mērā hī yādgār hai . ¹⁴³Nirāśh hōkar yah nahī̃ sōchō achchhā kar lē̃gē , dēkh lē̃gē .

¹⁴⁰The rosary of victory is my memorial. ¹⁴¹Do not ever become disheartened and say: Achcha, I will do it at some time, I will see about it.

¹⁴⁴Nahī̃ , kal tō kyā abhī karnā hī hai .

¹⁴²No. ¹⁴³Never mind tomorrow, you have to do it now!

¹⁴⁵Agar nirāśhā kō kuchh second vā minute bhī apnē andar sthān diyā tō phir vah sahaj jānē vālī nahī̃ hai .

¹⁴⁴If you give disheartenment a place for a few seconds or a few minutes within yourself, it will not go away easily.

¹⁴⁶Uskō bhī brāhmaṇ ātmāō̃ kē pās majā ātā hai .

¹⁴⁵It also enjoys being with Brahmin souls.

¹⁴⁷Isliē nirāśh kabhī nahī̃ banō .

¹⁴⁶Therefore, never become disheartened.

¹⁴⁸Abhimān bhī nahī̃ , nirāśhā bhī nahī̃ .

¹⁴⁷Do not have any arrogance, and do not become disheartened.

¹⁴⁹Kōī abhimān mē̃ ā jātē haĩ , kōī nirāśhā mē̃ ā jātē haĩ .

¹⁴⁸Some become arrogant and some become disheartened.

¹⁵⁰Yah dōnō̃ mahābalavān bannē nahī̃ dētē haĩ .

¹⁴⁹Neither of these allows you to become one with great strength.

¹⁵¹Jahā̃ abhimān hōtā hai vahā̃ apmān key|kī feeling bhī jyādā ātī hai .

¹⁵⁰Wherever there is arrogance, there is a greater feeling of insult.

¹⁵²Kabhī abhimān mē̃ , kabhī apmān mē̃ - dōnō̃ sē khēltē rahtē haĩ .

¹⁵¹Sometimes there is arrogance and sometimes there is insult: you continue to play with both of these.

¹⁵³Jahā̃ abhimān nahī̃ hōgā uskō apmān bhī apmān nahī̃ lagēgā .

¹⁵²Where someone hasn't any arrogance, if that one is insulted, he will not feel it to be an insult.

¹⁵⁴Vah sadā nirmān aur nirmāṇ K|kē kārya mē̃ busy rahēgā .

¹⁵³He will always remain humble and busy in the task of renewal.

¹⁵⁵Jō nirmān hōtā hai vahī nirmāṇ kar saktā hai .

¹⁵⁴Only those who are humble can renew something.

¹⁵⁶Tō śhivrātri manānā arthāt nirmān ban nirmāṇ karnē K|kē kartavya mē̃ lagnā .

¹⁵⁵To celebrate Shiv Ratri means to be humble and to engage yourself in the task of renewal. ¹⁵⁶Do you understand?

¹⁵⁷Samjhā  ! ¹⁵⁸Tō āj sabhī apnē dil par śhrēṣhṭh saṅkalp key|kī ḍōrī dvārā vijay kā jhaṇḍā laharāō .

¹⁵⁷So, today, all of you should hoist the flag of victory with the rope of elevated thought in your heart.

¹⁵⁹Yah jhaṇḍā laharānā brāhmaṇō̃ key|kī sēvā key|kī rasam hai , vidhi hai .

¹⁵⁸To hoist a physical flag is a system or method of service for Brahmins.

¹⁶⁰Lēkin sāth-sāth sadā vijay kā jhaṇḍā laharātā rahē .

¹⁵⁹However, as well as this, let the flag of victory also be constantly flying.

¹⁶¹Kōī bhī duḥkh key|kī bāt hōtī hai tō jhaṇḍā nīchē kar dētē haĩ lēkin āpkā jhaṇḍā kabhī nīchē nahī̃ hō saktā .

¹⁶⁰When something sorrowful happens, the flag is brought down, but your flag can never come down. ¹⁶¹It is constantly high.

¹⁶²Sadā ūñchā . ¹⁶³Tō aisā jhaṇḍā laharāyēṅgē nā  ?

¹⁶²So, you will hoist such a flag, will you not?

¹⁶⁴Achchhā - tapasyā varṣh key|kī result bhī milī .

¹⁶³Achcha, BapDada also received the result of the Year of Tapasya.

¹⁶⁵Sabhī nē apnā-apnā judge bankar apnē kō number diyā .

¹⁶⁴Each of you became your own judge and gave yourself a number.

¹⁶⁶Achchhā kiyā .

¹⁶⁵You did well.

¹⁶⁷Majority chārō̃ ōr key|kī result sē yah dikhāī diyā ka is tapasya varṣh nē sabkō sva K|kē purūṣhārth kē prati attention achchhā khiñchvāyā hai . ¹⁶⁸Jab attention gayā tō tension bhī chalā hī jāyēgā nā  !

¹⁶⁶From the result of the majority everywhere, it has been seen that the Year of Tapasya has drawn everyone's attention to the effort of the self very well. ¹⁶⁷Since your attention has been drawn, tension will go away, will it not? ¹⁶⁸So, the total result of many of you is good.

¹⁶⁹Tō total result kaīyō̃ key|kī achchhī rahī hai .

¹⁶⁹There is a majority of you in the second number.

¹⁷⁰Second number mējōriṭī hai . ¹⁷¹Third bhī hai lēkin first aur chauthā number cum|kam hai .

¹⁷⁰There are also those in the third number, and there are only a few who have claimed the first or fourth number.

¹⁷²Second number K|kē hisāb sē first aur fourth cum|kam haĩ .

¹⁷¹Compared to the second number, there are very few in the first and fourth numbers.

¹⁷³Bākī second aur third yē majority hai aur bāpdādā ēk bāt par viśhēṣh khuśh hai ki sabhī nē is tapasyā varṣh kō mahatva diyā hai .

¹⁷²However, the majority are those with second or third number. ¹⁷³BapDada is happy about one thing in particular, that all of you have given importance to this Year of Tapasya.

¹⁷⁴Isliē paper āyē haĩ lēkin majority achchhē rūp sē pās|pass hō gayē .

¹⁷⁴This is why, though the paper came, the majority of you have passed very well.

¹⁷⁵Yah saṅkalp jō rakhā ki tapasyā karnī hai - is saṅkalp key|kī samarthī nē sahyōg diyā hai .

¹⁷⁵The thought you had, that you have to do tapasya ­ the power of this thought has given you co­operation.

¹⁷⁶Isliē result achchhī hai , kharāb nahī̃ hai .

¹⁷⁶This is why the result is good; it is not bad.

¹⁷⁷Mubārak hō .

¹⁷⁷Congratulations!

¹⁷⁸Bākī ab prize tō dādiyā̃ dē̃gī , bāp nē sabkō bahut-acchē , bahut-acchē key|kī prize dē dī .

¹⁷⁸However, now, the Dadis will give you a prize. ¹⁷⁹The Father has already given you a prize of “You are very good, you are very good!”.

¹⁷⁹Aisē nahī̃ ki tapasyā varṣh pūrā hō gayā , abhī albēlē ban jāyē .

¹⁸⁰Do not think that now the Year of Tapasya has finished, you can become careless.

¹⁸⁰Nahī̃ , aur baṛī prize lēnī hai .

¹⁸¹No, you have to claim an even bigger prize.

¹⁸¹Sunāyā nā - karma aur yōg K|kē balance key|kī prize lēnī hai , sēvā aur tapasyā K|kē balance key|kī blessing anubhav karnī hai aur nimitt mātra prize lēnī hai .

¹⁸²You were told that you have to claim the prize of the balance between karma and yoga. ¹⁸³You have to experience the blessings of the balance between service and tapasya, and just claim the prize in name.

¹⁸²Sachchī prize tō bāp aur parivār key|kī blessing key|kī prize hai .

¹⁸⁴The true prize is that of blessings from the Father and the family.

¹⁸³Vah tō sabkō mil rahī hai .

¹⁸⁵You are all receiving them anyway.

¹⁸⁴Achchhā - āj sūkṣhma vatan banāyā hai .

¹⁸⁶Achcha, today you have created a subtle region.

¹⁸⁵Achchhā hai - vāyumaṇḍal achchhā banā hai .

¹⁸⁷It is good. ¹⁸⁸A very good atmosphere has been created.

¹⁸⁶Us jyōti dēśh kē āgē tō yah sajā huā sūkṣhma vatan model hī lagtā hai nā .

¹⁸⁹Compared to that world of light, this decorated subtle region seems like a model.

¹⁸⁷Phir bhī bachchē̃ kā umaṅg aur utsāh vāyumaṇḍal vr̥itti kō khīñchtā jarūr hai .

¹⁹⁰Even so, the zeal and the enthusiasm of the children and the atmosphere definitely pull the attitude.

¹⁸⁸Sabhī sūkṣhma vatan mē̃ baiṭhē hō  ?

¹⁹¹So, are all of you sitting in the subtle region?

¹⁸⁹Sākār śharīr mē̃ rahtē man sē sūkṣhmavatan vāsī ban milan manāō .

¹⁹²While in the corporeal body, become residents of the subtle region and celebrate a meeting with your mind.

¹⁹⁰Bāpdādā kō khuśhī hai ki bachchō̃ kō sūkṣhma vatan itnā pyārā lagtā hai . ¹⁹¹Tabhī tō banāyā hai nā .

¹⁹³BapDada is happy that children have so much love for the subtle region, and this is why you have created it.

¹⁹²Bahut achchhī mēhnat karkē banāyā hai aur pyār sē banāyā hai , śhrēṣhṭh umaṅg utsāh K|kē saṅkalp sē banāyā hai .

¹⁹⁴You have created it with a lot of effort and love. ¹⁹⁵You have created it with the elevated thoughts of zeal and enthusiasm.

¹⁹³Isliē bāpdādā saṅkalp karnē vālō̃ kō , sākār mē̃ lānē vālō̃ kō sabhī kō mubārak dētē haĩ .

¹⁹⁶This is why BapDada congratulates all those who have had the thought and all those who put it into the corporeal form.

¹⁹⁴Yah bhī bēhad K|kē khēl mē̃ khēl hai , aur kyā khēl karē̃gē , yahī khēl karē̃gē nā .

¹⁹⁷This is also a game within the unlimited game. ¹⁹⁸Which other games would you play?

¹⁹⁵Kabhī svarg banāyēṅgē , kabhī sūkṣhma vatan banāyēṅgē .

¹⁹⁹Sometimes, you would create heaven and sometimes you would create the subtle region.

¹⁹⁶Yah buddhi kō khīñchtā hai .

²⁰⁰These are the games you would play, are they not?

¹⁹⁷Achchhā - chārō̃ ōr K|kē sarv jyōtibindu sāligrāmō̃ kō bāp K|kē divya janm vā bachchō̃ K|kē divya janm vā bachchō̃ K|kē divya janm key|kī mubārak hō . ¹⁹⁸Aisē sarvaśhrēṣhṭha sadā siddhi svarūp ātmāō̃ kō , sadā divya chamaktē huē sitārō̃ kō , sadā abhimān aur apmān sē nyārē rahnē vālē svamān mē̃ sthit rahnē vālī ātmāō̃ kō , sadā śhrēṣhṭh purūṣhārth aur śhrēṣhṭh sēvā K|kē utsāh-umaṅg key|kī śhrēṣhṭh āśhāō̃ K|kē dīpak jagānē vālī ātmāō̃ kō , sadā apnē dil par vijay kā jhaṇḍā laharānē vālī śivamayī śhakti sēnā kō , sadā purūṣhārth mē̃ saphaltā sahaj anubhav karnē vālē saphaltā svarūp bachchō̃ kō bāpdādā kā yādpyār aur namastē . ¹⁹⁹56 vī̃ śhivjayantī par bāpdādā nē dhvaj phahrātē huē sarv bachchō̃ kō badhāī dī|the . ²⁰⁰Sadā viśhva mē̃ bāp aur vijayī bachchō̃ kō yah sukh-śhānti dēnē vālā jhaṇḍā laharātā rahēgā .

²⁰¹This is good.

²⁰¹Chārō̃ ōr śhiv bāp aur śhiv śhaktiyō̃ key|kī rūhānī sēnā kā yah nām bālā hōtā rahēgā . ²⁰²Yah mahān , ūñchā jhaṇḍā viśhva kō sadā laharātā huā dikhāī dēgā .

²⁰²This pulls your intellect. ²⁰³Achcha. ²⁰⁴To all the jyoti bindu saligrams from everywhere, congratulations for the divine birth of the Father and the divine birth of the children.

²⁰³Yah avināśhī jhaṇḍā , avināśhī bāp aur avināśhī śhrēṣhṭh ātmāō̃ kā yādgār hai . ²⁰⁴Tō sadā khuśhī key|kī laharō̃ sē , khuśhī kā jhaṇḍā , bāp K|kē nām bālā karnē kā jhaṇḍā , bāp kō pratyakṣha karnē kā jhaṇḍā laharā rahē hō , laharātē rahē̃gē . ²⁰⁵Aisē mahāśhivrātri par āp sabhī bachchō̃ kō aur chārō̃ ōr K|kē sarv brāhmaṇ viśhēṣh ātmāō̃ kō bahut-bahut birth day key|kī mubārak aur yādpyār .

²⁰⁵To the most elevated souls who are constantly embodiments of success, to the constantly sparkling divine stars who are constantly beyond arrogance and insult and who remain stable in their self­respect, to the souls who ignite the lamps of elevated hopes, of elevated effort and elevated service with zeal and enthusiasm, to the Shakti Army who have the power of Shiva and who constantly hoist the flag of victory in their heart, to the children who are embodiments of success who constantly and easily experience success in their efforts, love, remembrance and namaste from BapDada. ²⁰⁶* * O M S H A N T I * * *