बुधवार 8 अप्रैल 1992 की अव्यक्त मुरली

⁰> ¹08-04-92 om shanti avyakt baapdaadaamdhuban

⁰> > 08-04-92 Om Shanti Avyakt Bapdada Madhuban

²brahma baap se pyaar ki nishaani hai - avyakt pharishta banna

¹The sign of love for Father Brahma is to become an avyakt angel.

³avyakt baapdaada apni aadi rachna aatmaon prati boleh

²Today, the unlimited Father is seeing His first elevated direct creation.

⁴aaj behad ka baap apni aadi shreshtha direct rachna ko dekh rahe hai।

³Brahmin souls are the direct progeny of Shiva, the Brahma Kumars and Kumaris. ⁴Brahmins are the first creation of Adi Dev.

⁵brahman aatmaayen direct shiv vanshi brahmaakumaar aur kumaariyaan ho।

⁵This is why Brahmins are shown in the foundation of the kalpa tree, that is, among the roots.

⁶brahman aatmaayen aadi dev ki aadi rachna ho।

⁶You have seen your place, have you not?

⁷isliye kalpa vriksha mein brahman phaaundeshan arthaat jad mein dikhaaye gaye hain।

⁷So, in the tree, you, the first creation, are shown close to the Seed in the foundation.

⁸apna sthaan dekha hai na?

⁸This is why you are the direct creation.

⁹to vriksha mein aap aadi rachna beej ke sameep jad mein dikhaaye gaye ho। ¹⁰isliye direct rachna ho।

⁹None of the other souls are the direct creation of the mother and Father, that is, of Father Shiva and mother Brahma.

¹¹anya aatmaayen direct maat pita arthaat shiv baap aur brahma maata arthaat direct parmaatma rachna nahin hain।

¹⁰They are not the direct creation of the Supreme. ¹¹You are the direct creation of the mother and Father.

¹²aap direct rachna ka kitna mahattva hai।

¹²You, the direct creation, have so much importance.

¹³direct beej ke saath sambandh hai,unhon ka indirect sambandh hai,aapka direct hai।

¹³You have a direct relationship with the Seed. ¹⁴Those people have an indirect relationship, whereas you have a direct relationship.

¹⁴aap sabhi roohaani nashe se kahenge ki ham parmaatma santaan hain।

¹⁵All of you say with spiritual intoxication that you are the children of the Supreme.

¹⁵jo bhi dharma vaali aatmaayen aati hain woh sabhi apne ko Christian,bauddhi, islaami kahlaayengi।

¹⁶All the souls of other religions would say, “We are Christians”, “We are Buddhists”, or “We are Muslims”.

¹⁶direct shiv vanshi va aadi dev brahma ki rachna nahin kahlaayengi।

¹⁷They are not said to be the direct progeny of Shiva, or the creation of Adi Dev Brahma.

¹⁷kraaistavanshi Christian kahenge, dharma pita Christ ke Christian hain - yahi jaante hain।

¹⁸Christians who belong to the progeny of Christ say that they are Christians who belong to Christ, the father of their religion. ¹⁹They only know that.

¹⁸woh sabhi dharma pita ke vansh hai। ¹⁹aur aap kahenge paramatma ke।

²⁰They are the progeny of the father of their religion (dharampita), whereas you would say that you are the progeny of the Supreme Father (Parampita).

²⁰to dharmapita aur parampita - kitna antar hai!

²¹So, there is so much difference between dharampita and Parampita!

²¹double videshi kya samajhte hain parampita ke ho ya dharma pita ke ho?

²²What do you double foreigners think now? ²³Whom do you belong to: Parampita or dharampita?

²²parampita ke arthaat direct rachna hona।

²⁴To belong to Parampita means to be the direct creation.

²³to direct aur indirect mein kitna antar hai!

²⁵There is so much difference between direct and indirect.

²⁴nashe mein bhi antar hai to praapti mein bhi antar hai।

²⁶There is a difference in the intoxication of this, as well as in the attainment.

²⁵isliye bhaktimaarga mein bhi indirect apne ishta dvaara baap ko yaad karte hain।

²⁷This is why, on the path of devotion too, they remember the Father indirectly through their special deity.

²⁶agar koi shiv bhakta bhi hain to vo bhi shiv shankar ek maan karke yaad karte hain। ²⁷to indirect ho gaya na!

²⁸If someone is a devotee of Shiva, he also considers Shiva and Shankar to be one and remembers him, and so that is indirect, is it not?

²⁸jaante bhi hain ki raam ka bhi raameshvar hai lekin phir bhi yaad raam ko hi karenge। ²⁹to bhakti indirect ho gai na।

²⁹They know that Rama belongs to Rameshwar (God of Rama), but nevertheless, they would still remember Rama, and so again devotion is indirect, is it not?

³⁰kyonki bhakta aatmaon ki rachna bhi peechhe ki aatmaayen hain।

³⁰The creation of devotee souls is those souls who come later on.

³¹aap direct parmaatma vanshi aatmaayen ho।

³¹You are the souls who are the direct progeny of the Supreme.

³²dvaapar mein bhakti bhi karte ho, to bina pahchaan ke bhi pahle shiv baap ki bhakti karte ho।

³²Even when you perform devotion in the copper age without recognition, you first worship Father Shiva.

³³brahma, vishnu,shankar yeh sookshm devtaaon ki pooja peechhe shuru hoti hai,aadi mein nahin।

³³The worship of Brahma, Vishnu and Shankar, the subtle deities, begins later, not at the beginning.

³⁴to anya aatmaaen rachna bhi indirect aatmaon dvaara hain aur bhakti mein bhi indirect bhakti hai। ³⁵aap direct bhakta ho, indirect nahin।

³⁴So the creation of all the other souls is indirectly through other souls, and even their devotion is indirect, whereas you are direct devotees, not indirect, that is, you begin the worship of Shiva.

³⁶arthaat shiv ki pooja hi aarambha karte ho।

³⁵Also look at the attainment!

³⁷to praapti mein bhi dekho aap direct aatmaon arthaat direct rachna ko anek janmon ke liye varsa jeevanmukti ka milta hai।

³⁶You direct souls, that is, you direct creation, receive the inheritance of the attainment of liberation­in­life for many births.

³⁸anya aatmaon ko jeevanmukti ka varsa itne samay ka nahin milta hai।

³⁷None of the other souls receive the inheritance of liberation­in­life for such a long time.

³⁹aapki jeevanmukti aadha kalpa chalti hai aur anya aatmaon ko jeevan-mukti aur jeevan-bandha donon hi aadha kalpa ke andar milta hai। ⁴⁰woh bhi dvaapar se aadi vaali aatmaon ko।

³⁸Your liberation­in­life lasts for half a cycle, whereas all other souls receive both liberation­in­life and experience bondage in life in half a cycle, and that too is only for the souls who come at the beginning of the copper age.

⁴¹peechhe vaali aatmaon ko to thode janmon mein hi donon hi praapti hoti hai।

³⁹The souls who come later have the attainment of both in very few births.

⁴²aur visheshta yahi hai ki aapki jeevan-mukti arthaat golden, silver ej chakra ke bhi golden, silver samay par praapta hoti hai।

⁴⁰The speciality is that you attain your liberation­in­life, that is, your golden and silver ages, at the same time as the golden and silver ages of the cycle.

⁴³aapki golden ej hai to yug bhi golden ej ka hai, prakriti bhi golden ej hai।

⁴¹When it is your golden age, the period is also the golden age, and matter is also golden­aged.

⁴⁴chakra ko achhi tarah se jaante ho na aur anya aatmaon ki jab golden ej hai to yug copper ej ya iron ej hai, copper ej mein unhon ki golden ej hai aur aap ki golden ej mein golden ej hai।

⁴²You know the cycle very well, do you not? ⁴³When it is the golden age for all the other souls, it is the period of the copper age or the iron age. ⁴⁴Their golden age is in the copper age, whereas your golden age is in the golden age.

⁴⁵kitna antar hua!

⁴⁵So, there is a great deal of difference!

⁴⁶aap satopradhaan hain to prakriti bhi satopradhaan hai।

⁴⁶When you are satopradhan, matter is also satopradhan.

⁴⁷woh rajo pradhaan prakriti mein satopradhaan stage ka anubhav karte hain।

⁴⁷They experience their satopradhan stage through rajopradhan matter.

⁴⁸to direct aur indirect rachna ka kitna antar hai!

⁴⁸So, there is so much difference between the direct creation and the indirect creation!

⁴⁹itna nasha hai ki ham direct parmaatma rachna hain!

⁴⁹So, do you have this much intoxication of being the direct creation of the Supreme?

⁵⁰sada nasha rehta hai ya kabhi-kabhi nasha chadhta hai?

⁵⁰Do you have this intoxication all the time or only sometimes?

⁵¹parsentej mein pharka pad jaata hai, kabhi 100% rehta hai to kabhi 50% | lekin rehna kya chaahiye?

⁵¹There is a difference in the percentage ­ sometimes it is 100% and sometimes it is 50%, but what should it be? ⁵²There should be constant intoxication.

⁵²sada rehna chaahiye na, to chaahiye-chaahiye kab tak kahenge?

⁵³So, for how long will you continue to say that it should be like that?

⁵³sada nasha rehta hai yeh phalak se nahin kehte ho, rehna chaahiye kehte ho।

⁵⁴You do not say with a sparkle: We always have that intoxication. ⁵⁵You only say: We should have it.

⁵⁴to sampoorn banna arthaat jismen yeh chaahiye shabd samaapta ho jaaye sabhi ke mukh se yeh nikle ki sada hai, uske liye kitne varsha chaahien? ⁵⁵baap bhi chaahiye poochhta hai।

⁵⁶So, how many years do you need in order to become complete, that is, for the words “We should be like that” to finish and the words “We are constantly that” to emerge from everyone's lips?

⁵⁶kitne varsha chaahiye,10 chaahiye ki usse bhi jyaada va kam chaahiye?

⁵⁷The Father is also asking you, “How many years do you need”? ⁵⁸10 years? ⁵⁹Or even more? ⁶⁰Or, do you need fewer years?

⁵⁷kyonki tapasya varsha aarambha kiya,ab to samaapti ka samay aa gaya, lekin jab aarambha kiya to sabne kya sankalp kiya?

⁶¹You began the Year of Tapasya, and the time of finishing it has now come, but what thought did all of you have when you began it? ⁶²That you will become complete.

⁵⁸sampanna ban jaayenge- yahi socha tha na।

⁶³This is what you thought, did you not? ⁶⁴So, have you become complete?

⁵⁹varsha to samaapta hua lekin aap sampanna ho gaye,ya hona hai?

⁶⁵The year has finished, but have you become complete? ⁶⁶Or, do you still have to become that?

⁶⁰aur varsha chaahien?

⁶⁷Do you need another year?

⁶¹auron ko challenge karte ho ki second mein mukti jeevan-mukti ka varsa lo।

⁶⁸You issue a challenge that they should claim the inheritance of liberation and liberation­in­life in one second.

⁶²ya kehte ho 25 varsha mein varsa lo ?

⁶⁹Or, do you say: Come and claim your inheritance in 25 years?

⁶³to12 maas mein kitne second kitne din hue?

⁷⁰So, how many seconds and how many days are there in 12 months?

⁶⁴to sabko sampanna ban jaana chaahiye ya abhi aur samay chaahiye, kya result hain?

⁷¹So, should all of you have become complete, or do you need more time? ⁷²What is the result?

⁶⁵kitne varsha chaahiye yeh bata do nahin to doosra varsha samaapta hoga phir yahi geet gaayenge ki abhi samay nahin do doosra varsha samaapta hoga phir yahi geet gaayenge ki abhi samay chaahiye।

⁷³Tell Baba how many more years you need. ⁷⁴Otherwise, when the second year finishes, you will still be singing the same song, “We still need more time.” ⁷⁵So, how long is this song of “We want more time, we want more time”?

⁶⁶yeh chaahiye chaahiye ka geet kitne samay ka hai?

⁷⁶A song is of a fixed duration of 3 or 5 minutes.

⁶⁷geet ka bhi3 va 5minute time hota hai na। ⁶⁸tapasya varsha mein dridh sankalp kiya ya sankalp kiya?

⁷⁷So, during the Year of Tapasya did you have a determined thought or just an ordinary thought?

⁶⁹dridhta ki nishaani hai saphalta।

⁷⁸The sign of determination is success.

⁷⁰phir to is varsha aur force ki tapasya chaahiye na।

⁷⁹That means that this year tapasya has to be with even greater force.

⁷¹ya seva karni hai?

⁸⁰Or, do you want to do service?

⁷²donon nahin kar sakte ho?

⁸¹Are you not able to do both?

⁷³aapka karmayogi title nahin hai yogi hain? ⁷⁴vaise dekha jaaye to seva usko hi kaha jaata hai jismen sva aur sarva ki seva samaai hui ho।

⁸²So, does it mean that you do not have the title of a karma yogi, but simply a yogi? ⁸³In actual fact, service is that in which there is service of the self and others.

⁷⁵doosre ki seva karen aur apni seva mein albele ho jaaen to usko vaastav mein yathaartha seva nahin kahenge।

⁸⁴If while serving others you become careless in serving the self, that would not be called accurate service.

⁷⁶seva ki paribhaasha hi hai - seva ke meve milte hain।

⁸⁵The definition of service is that you receive the fruit of service.

⁷⁷seva arthaat meva - fruit (Dry Fruit), pratyakshaphal। ⁷⁸seva karo, meva khaao।

⁸⁶Service (Seva) means meva­fruit, instant fruit. ⁸⁷This is known as doing service and eating the fruit.

⁷⁹agar sva ke taraph albele ban jaate ho to woh seva mehnat hai, kharcha hai, thakaavat hai, lekin pratyakshaphal saphalta nahin hain।

⁸⁸If you become careless towards the self, then that service is labour, it is expenditure, there is tiredness and there is no instant fruit of success.

⁸⁰pahle sva ko saphalta, saath mein auron ko bhi saphalta ki anubhooti ho।

⁸⁹First of all there has to be success for the self, and together with that, others should also experience success.

⁸¹saath-saath ho।

⁹⁰Both should happen simultaneously.

⁸²sva ko ho aur auron ko nahin ho to bhi yathaartha seva nahin hai।

⁹¹If there is success for the self but not for others, that is not accurate service.

⁸³aur auron ko ho,sva ko nahi ho to bhi yathaartha seva nahin hai।

⁹²If others experience success but you do not, that is not accurate service either.

⁸⁴to seva mein seva aur yog donon hi saath-saath kyon nahin rehta,uska kaaran kya hai?

⁹³While doing service, why isn't there yoga and service simultaneously? ⁹⁴What is the reason for that?

⁸⁵ek ko dekhte ho to doosra dheela hota hai, doosre ko dekhte ho to pahla dheela hota - iska kaaran kya hai?

⁹⁵When you pay attention to one, the other becomes slack. ⁹⁶When you pay attention to the second, the first becomes slack.

⁸⁶kaaran hai ki seva ke plan (Plan) to bahut achhe-achhe banaate ho lekin plen (Plain) buddhi ban plan nahin banaate।

⁹⁷Why? ⁹⁸What is the reason? ⁹⁹The reason is that you make many very good plans for service, but you don't make plans with a plain intellect.

⁸⁷plen buddhi arthaat seva karte aur koi bhi baat buddhi ko touch nahin karen, sivaae nimitta bhaav aur nirmaan bhaav।

¹⁰⁰A plain intellect means that while doing service, nothing else should touch the intellect except feelings of being an instrument and feelings of renewal.

⁸⁸nirmaan karte nirmaan sthiti ki kami ho jaati hai isliye nirmaan ka kaarya jitna saphal karne chaahte ho utna saphal nahin hota hai।

¹⁰¹So, while carrying out renewal, there is a lack of the stage of humility. ¹⁰²This is why the task of renewal is not as successful as you want it to be.

⁸⁹shubh-bhaavna va shubh-kaamna ka beej hi hai nimitta-bhaav aur nirmaan-bhaav।

¹⁰³The seed of good wishes and pure feelings is the feeling of being an instrument and the feeling of humility.

⁹⁰had ka maan had ka maan nahin। ⁹¹lekin nirmaan।

¹⁰⁴Not limited name and limited regard, but humility.

⁹²isliye seva ke plan banaane ke pahle plen buddhi banaana ati aavashyak hai।

¹⁰⁵This is why, before making plans for service, it is absolutely essential to make the intellect plain.

⁹³nahi to plen buddhi ke bajaae agar buddhi mein aur aythaartha bhaav ka kichda mix ho jaata hai to jo seva ka plan banaate ho usmein bhi ratna jadit ke saath-saath patthar bhi jad jaate hain।

¹⁰⁶Otherwise, instead of having a plain intellect, if the rubbish of inaccurate feelings is mixed in the intellect, then, even though you make plans for service, together with the plans being studded with jewels, they become studded with stones.

⁹⁴ratna aur patthar mix ho jaate hain।

¹⁰⁷So the jewels and stones become mixed.

⁹⁵9 ratna jadenge to ek patthar mix karenge।

¹⁰⁸When 9 jewels are set in something, would you also add one stone to it?

⁹⁶koi bhi cheez mein 9real ho aur ek aartipheeshiyal ho to value kya hogi?

¹⁰⁹What would be the value of something if it has 9 real jewels and one artificial one added to it?

⁹⁷aur hi lene vaale ke bhi sankalp chalenge ki yeh 9 bhi real hai ya mix hain?

¹¹⁰In fact, the buyer would have even more thoughts about whether the 9 jewels are real or whether they are a mixture.

⁹⁸isliye seva ke plan ke saath-saath plen buddhi ka attention pahle rakho।

¹¹¹This is why, together with plans for service, let attention first be paid to keeping the intellect plain.

⁹⁹agar plen buddhi hai aur seva ka plan itna bada nahin bhi hai, phir bhi plen buddhi vaale ko nuksaan nahin hai, bojh nahin hai।

¹¹²If the intellect is plain, then, even if the plan for service is not so big, there will be no loss and there will be no burden.

¹⁰⁰seva ka phaayda kam hai lekin nuksaan to nahin kahenge na।

¹¹³Although there will not be so much benefit in service, there will not be a loss.

¹⁰¹mikschar buddhi mein to nuksaan hai।

¹¹⁴If there is a mixture in the intellect, there is definitely a loss.

¹⁰²isliye yeh varsha bhi tapasya ka karenge?

¹¹⁵Therefore, will you designate this year for tapasya too?

¹⁰³seva mein to kehte ho ki neeche aa jaate hain, to kya karenge?

¹¹⁶You say that while doing service you come down. ¹¹⁷So, what will you do?

¹⁰⁴sirf tapasya karenge।

¹¹⁸Will you just do tapasya?

¹⁰⁵jab svayan sampanna bano tab vishwa parivartan ka kaarya bhi sampanna hoga।

¹¹⁹When you become complete the task of world transformation will be completed.

¹⁰⁶aap sabke sampannata ki kami ke kaaran vishwa parivartan kaarya sampanna hone mein rooka hua hai।

¹²⁰Because all of you are not complete, the task of world transformation is waiting for completion.

¹⁰⁷prakriti daasi ban aapke seva ke liye intazaar kar rahi hai ki brahman aatmaaain brahman so pharishta aur phir pharishta so devta banen to ham dil va jaan, sik va prem se seva karen।

¹²¹The elements are waiting to serve you as your servants, saying: When Brahmin souls become angels, and angels become deities, we can serve them with love from deep within our heart.

¹⁰⁸kyonki sivaae pharishta bane devta nahin ban sakte।

¹²²Without becoming angels, you cannot become deities.

¹⁰⁹brahman se pharishta banna hi pade।

¹²³You have to change from Brahmins into angels.

¹¹⁰aur pharishta ka arth hi hai jiska puraani duniya, puraane sanskaar, puraani deh ke prati koi aakarshan ka rishta nahin।

¹²⁴The meaning of an angel is that the soul has no relationship of attraction to the old world, old sanskars or old body. ¹²⁵You have to pass in all three.

¹¹¹teenon mein paas chaahiye।

¹²⁶Be liberated from all three.

¹¹²teenon se mukta। ¹¹³vaise bhi drama mein pahle mukti ka varsa hai phir jeevanmukti ka।

¹²⁷In any case, within the drama you first have the inheritance of liberation and then of liberation­in­life.

¹¹⁴via mukti dhaam ke aap jeevan-mukti mein nahin ja sakte।

¹²⁸You cannot go into liberation­in­life without going via the land of liberation.

¹¹⁵to pharishta arthaat mukta aur mukt pharishta so jeevan-mukta devta banega।

¹²⁹An angel means one who is liberated. ¹³⁰A liberated angel becomes a deity who is liberated­in­life.

¹¹⁶to kitne percent pharishte bane ho?

¹³¹So to what percentage have you become an angel?

¹¹⁷ki brahman banne mein hi khush ho?

¹³²Or, are you pleased with just being a Brahmin?

¹¹⁸pharishta banna arthaat avyakt pharishta swaroop brahma baap se pyaar ho।

¹³³To become an angel means to have love for Brahma Baba, the avyakt angel.

¹¹⁹jiska pharishte se pyaar nahin to brahma baap nahin maanta hai ki mere se pyaar hai।

¹³⁴Brahma Baba does not accept that a soul has love for him if that soul does not have love for the angelic stage.

¹²⁰pyaar ka arth hi hai samaan banna।

¹³⁵The meaning of love is to become equal.

¹²¹brahma baap pharishta hai na!

¹³⁶So Brahma Baba is an angel, is he not?

¹²²pharishta ban aap sabko pharishta banaane ke liye pharishton ki duniya mein rooke hue hain।

¹³⁷He has become an angel and is waiting in the world of angels to make all of you into angels.

¹²³sirf mukh se nahin kaho ki baap se bahut pyaar hai, kya varnan karen। ¹²⁴lekin brahma baap sirf kahne se khush nahin hote,banne se hote hain।

¹³⁸So do not simply say with your lips that you have a lot of love, that you have so much love for the Father, that you cannot even express your love in words.

¹²⁵kahne vaale to bhakta bhi bahut hain। ¹²⁶kitne pyaar ke geet gaate hai।

¹³⁹Brahma Baba is not pleased by you just speaking about it, but he becomes pleased when you become the same.

¹²⁷itne pya ke geet gaate hain jo anekon ko hansa bhi deve to roola bhi deve। ¹²⁸woh sab hai kahne vaale aur aap ho banne vaale।

¹⁴⁰There are also many devotees who speak about this. ¹⁴¹They sing so many such songs of love that as well as making others laugh they also make them cry.

¹²⁹agar sirf kehte rehte hain to samjho abhi bhakti ka ansh raha hua hai।

¹⁴²However, they are the ones who simply speak about it, whereas you are those who become the same.

¹³⁰gyaani tu aatma, yogi tu aatma nahin kahenge, lekin bhakta yogi aatma kahenge।

¹⁴³If you still simply speak about it, then understand that there is still a trace of devotion that remains.

¹³¹ab kya karenge? ¹³²koi naveenta dikhaayenge ya jaise is varsha kiya wahin karenge?

¹⁴⁴You cannot be called an enlightened soul, a yogi soul, but you would be called a bhagat­yogi soul.

¹³³aisa bhi samay aayega jo baapdaada unhon se hi milenge jo karne vaale hain,jo banne vaale hain, sirf kahne vaale nahin। ¹³⁴abhi to sabhi ko allow kar dete hain,bhaavna vaale bhi aa jaao, gyaani yogi tu aatma bhi aa jaao, lekin samay parivartan hona hi hai। ¹³⁵isliye apne oopar aur das guna underline karke kaise hasega, aise kyon kiya। ¹³⁶aap purooshaartha mein strikta nahin hote ho to baap ko strikta hona hi padega।

¹⁴⁵So, what will you do now?

¹³⁷abhi to baap ke pyaar swaroop se chal rahe ho,pal rahe ho।

¹⁴⁶Will you show any newness, or will you do the same as you did this year?

¹³⁸lekin satguru ka roop dharmaraaj nahin । ¹³⁹satguru ki aagya sir maathe gaaya hua hai। ¹⁴⁰abhi to baapdaada meethe bachche, pyaare bachche kah karke chala rahe hain।

¹⁴⁷There will come a time when BapDada will only meet those who are going to do, those who are becoming, not those who just speak about it. ¹⁴⁸At the moment, everyone is allowed to come.

¹⁴¹agar pyaar hai,milan ki pyaas hai, to samaan bankar milo।

¹⁴⁹Those with devotional feelings can come, gyani souls can come and yogi souls can also come.

¹⁴²mahaan antar mein nahin milo।

¹⁵⁰However, the time has to change.

¹⁴³samaan bankar milan mein bahut maza hai। ¹⁴⁴ye maza aur hai।

¹⁵¹Therefore, underline this for yourself ten times: Transform yourself and show Baba.

¹⁴⁵achha baap se mil liya, drishti le liya, vahaan gaye to phir koi kamzori aa gai, shakti mili aur kaam mein laai, ek do baar vijayi bane, phir kamzor ban gaye।

¹⁵²Don't complain to BapDada later: How could this happen? ¹⁵³Why did You do this? ¹⁵⁴You are not becoming strict in your effort, and so the Father will have to become strict.

¹⁴⁶to yeh apne prakaar ka milna hai। ¹⁴⁷lekin yathaartha pyaar, yathaartha milan isse bahut ooncha hai।

¹⁵⁵At the moment, you are moving along and being sustained through the Father's form of love.

¹⁴⁸bahut bahut pyaara hai - uska anubhav karo। ¹⁴⁹samjha! ¹⁵⁰satguru ki koi ne aagya nahin maani to satguru hai na। ¹⁵¹baap ke aage to bachchon ke naaz,laad-kod chalte hain।

¹⁵⁶However, there is also the form of the Satguru, not Dharamraj, but the form of the Satguru, for whom it is remembered: The instructions of the Satguru should be placed on your head (given that much regard).

¹⁵²agar baap se sachcha pyaar hai to is varsha mein pharishta samaan bankar dikhaao।

¹⁵⁷At the moment, BapDada is making you move along, saying: Sweet children, lovely children.

¹⁵³abhi itne sab milne ke liye aayen hain, bahut achha hai lekin aur achhe te achha karna hai।

¹⁵⁸If you have love, if you thirst for a meeting, then become equal and meet Baba. ¹⁵⁹Don't meet with a great difference.

¹⁵⁴pyaar karna aur pyaar nibhaana usmein antar hai।

¹⁶⁰There is great pleasure in meeting with equality.

¹⁵⁵karne vaale sabhi ho।

¹⁶¹That pleasure is something else.

¹⁵⁶agar pyaar nahin hota to itne sab kyon aate। ¹⁵⁷lekin karna aur nibhaana - ismen antar ho jaata hai। ¹⁵⁸pyaar karne vaale anek hote hain aur nibhaane vaale kitne hote hai।

¹⁶²OK, you have met the Father and taken drishti from Him, and when you return home and some weakness comes, you use the power you have received and become victorious once or twice but then you become weak.

¹⁵⁹to aap nibhaane vaale ho?

¹⁶³That is a meeting of your own kind.

¹⁶⁰nibhaane vaale phir chaahiye chaahiye nahin kahenge।

¹⁶⁴However, accurate love, the accurate meeting is much higher than that.

¹⁶¹practical hai sirf mukh se nahin।

¹⁶⁵It is a very lovely meeting. ¹⁶⁶Experience that meeting.

¹⁶²sunaaya na ki tapasya ke chart mein bhi apne ko marks, certificate dene vaale bahut hain, lekin sarva ke santushtata ka certificate koi koi ko praapta hota hai।

¹⁶⁷Do you understand? ¹⁶⁸If someone doesn't accept the instructions of the Satguru, then the Father is the Satguru; children can be very mischievous and playful in front of the Father.

¹⁶³chart rakhne vaale bhi bahut nikle। ¹⁶⁴apne ko achhe te achha certificate dene vaale bhi bahut nikle।

¹⁶⁹Therefore, if you have true love for Baba, then, this year become like an angel and show everyone.

¹⁶⁵bahut nahin hai lekin kuchh hai। ¹⁶⁶second number vaale bahut hain।

¹⁷⁰At the moment, so many have come to meet Baba.

¹⁶⁷lekin sabke mukh se yeh nikle ki haan, yeh number one hai।

¹⁷¹It is very good, but do that which is the best of all.

¹⁶⁸sabke dil se yeh duaaon ka certificate mile isko kahenge number one।

¹⁷²There is a difference between having love and fulfilling the responsibility of love.

¹⁶⁹kai bachche kehte hain ki ham to theek hain,lekin koi koi aatma ko koi kada hisaab hai hamaare se,jo kitna bhi usko santushta karte lekin woh santushta nahin hota baapdaada ne pahle bhi kaha tha ki agar aisa koi kada hisaab kitaab hai bhi to bhi kam se kam95% certificate milne chaahien। ¹⁷⁰5% ka kada hisaab kitaab hai, woh bhi maaph hai। ¹⁷¹lekin 95% dil se duaaen den। ¹⁷²kai aise kehte hain ki sabse santushta kaun hain?

¹⁷³All of you have love.

¹⁷³aisa to ek bhi dikhaai nahin deta।

¹⁷⁴If you didn't have love, why would so many come?

¹⁷⁴badon ke liye bhi sochte hain ki inse hi naaraaj hai to hamse hue to kya badi baat hai।

¹⁷⁵There is a difference between having love and fulfilling the responsibility of love.

¹⁷⁵lekin unhon se 95% dil se raaji hain। ¹⁷⁶badon ki baat doosri hai। ¹⁷⁷badon ko judge banna padta hai।

¹⁷⁶There are many who have love, but how many are there who fulfil the responsibility of love?

¹⁷⁸to do mein se ek ki baat haan karenge woh kahenge bahut achhe,aur jisko na karenge woh kahenge ye bhi achhe nahin hain।

¹⁷⁷So, are you those who fulfil the responsibility of love? ¹⁷⁸Those who fulfil the responsibility would not say, “We want more, we want more”.

¹⁷⁹to judge ek ko haan karega ya donon ko? ¹⁸⁰to woh baate alag baat hain।

¹⁷⁹They are this in a practical form, not just in words.

¹⁸¹lekin dil ki tapasya, dil ka pyaar, nimitta bhaav, shubh bhaav ka certificate saamne dekho। ¹⁸²yeh nahin copy karo ki badon se bhi santushta nahin hain ham to paas ho jaayenge।

¹⁸⁰Baba told you earlier too, that in the chart of tapasya, there are many who give themselves marks and a certificate, but only a few claim the certificate of contentment from all.

¹⁸³aise nahin socho।

¹⁸¹There were many who kept a chart.

¹⁸⁴95% agar santushta hain to number mil jaayega। ¹⁸⁵samjha! ¹⁸⁶achha -

¹⁸²There were many who gave themselves the best certificate of all.

¹⁸⁷chaaron or ke aadi pita ke aadi rachna,direct rachna, shreshtha aatmaaen, sarva jeevanmukta ka varsa anek janma praapta karne vaali aatmaaen,sarva brahman so pharishta, pharishta so dev aatma banne vaali adhikaari aatmaaen,sada plen buddhi ban seva ke plan mein saphalta praapta karne vaali aatmaaen, baap se sachcha sneh sachcha pyaar nibhaane vaali sarva sameep aatmaon ko baapdaada ka yaadapyaar aur namaste। ¹⁸⁸daadiyon se avyakt baapdaada ki mulaakaat - ¹⁸⁹sabne achhi seva ki na। ¹⁹⁰sabhi ne milkar sangathan ko sajaane ki seva achhi ki hai।

¹⁸³There weren't many, but a few.

¹⁹¹sangathan ko sajaane ki seva kitni pyaari hai!

¹⁸⁴There were many in the second number.

¹⁹²jaise javaahri ek-ek ratan ko bedaag banaata hai, usko valuable banaata hai। ¹⁹³to aap sabki bhi yahi seva hai।

¹⁸⁵However, it should emerge from the mouth of everyone, “Yes, this one is number one”.

¹⁹⁴jo bhi chhote chhote daag hain - unko svchchha banaana,sampanna banaana, baap samaan banaana। ¹⁹⁵to maja hai na - is seva।

¹⁸⁶Those who receive this certificate of blessings from everyone's heart would be said to be number one.

¹⁹⁶thak to nahin jaate,thakte to nahin hai na? ¹⁹⁷aap sabke athak swaroop se auron ko bhi prerna milti hai। ¹⁹⁸kyonki saakaar mein to nimitta saakaar roop aap hi ho।

¹⁸⁷Many children say, "We are fine, but other souls have such severe karmic accounts with us that, no matter how much we try to make them content, they do not become content."

¹⁹⁹avyakt sthiti se avyakt ka laabh lena - woh to sabhi nambarvaar hain lekin saakaar roop mein example to aap hi ho।

¹⁸⁸BapDada also said earlier: If there are such severe karmic accounts, you should still at least receive a certificate of 95% marks from everyone else.

²⁰⁰isliye nimitta ka prabhaav sabke oopar padta hai।

¹⁸⁹Put aside the 5% that have severe karmic accounts; that is allowed.

²⁰¹achha part mila hai na,aapas mein miljulkar sangathan ko pakka kar aage badh rahi ho।

¹⁹⁰However, 95% should give you blessings from the heart.

²⁰²aapka sangathan hi sabke aage ek saboot hai।

¹⁹¹Otherwise, some say: Who is content with everyone anyway?

²⁰³achha - sabhi theek ho? ²⁰⁴raajdhaani ban rahi hai na।

¹⁹²There isn't a single soul like that visible.

²⁰⁵achha - badon ki sakaash svatah hi kaarya karaati rehti hai। ²⁰⁶kahne ki bhi aavashyakta nahin hai।

¹⁹³They even think: "People are upset with the seniors, and so, if they are upset with us, it is not a big thing."

²⁰⁷basant to ban gaye, abhi roop banna hai।

¹⁹⁴But no. ¹⁹⁵95% are pleased with them from their heart.

²⁰⁸roop bankar sakaash dena bhi usi ki aavashyakta hai।

¹⁹⁶It is a different matter for the seniors.

²⁰⁹baaki basanta banna to bada sahaj hai। ²¹⁰achha।

¹⁹⁷The seniors have to become the judge.

²¹¹party se avyakt baapdaada ki mulaakaat ²¹²sabhi apne ko raajayogi anubhav karte ho?

¹⁹⁸So, when two people go to see a senior, the senior would say “Yes” to the situation, saying, “Yes, it is very good”.

²¹³yogi sada apne aasan par baithte hain to aap sabka aasan kaun sa hai? ²¹⁴aasan kisko kahenge?

¹⁹⁹However, what would those to whom the senior says “No” say about the seniors?

²¹⁵bhinna-bhinna sthitiyaan bhinna-bhinna aasan hain।

²⁰⁰They would say: Even this one (senior) is not good.

²¹⁶kabhi apne svamaan ki sthiti mein sthit hote ho to svamaan ki sthiti aasan hai।

²⁰¹Would a judge say “Yes” to one or to both? ²⁰²So, those situations are separate.

²¹⁷kabhi baap ke diltakhtansheen sthiti mein sthit hote to woh diltakhta sthiti aasan ban jaati hai।

²⁰³Keep in front of you the certificate of your tapasya from the heart, love from the heart, feelings of being an instrument and having good wishes.

²¹⁸jaise aasan par sathit hote hain, ekaagra hokar baithte hain, aise aap bhi bhinna-bhinna sthiti ke aasan par sthit hote ho।

²⁰⁴Don't copy and say: People are not content with the seniors either, and so we can pass. ²⁰⁵Do not think like that. ²⁰⁶If 95% are content, then you will claim a number.

²¹⁹to variety achha lagta hai na।

²⁰⁷Do you understand? ²⁰⁸Achcha.

²²⁰ek hi cheej kitni bhi badhiya ho, lekin vahi cheej baar baar agar use karte raho to itni achhi nahin lagegi,variety achhi lagegi। ²²¹to baapdaada ne variety sthitiyon ke variety aasan de diye hai। ²²²saare din mein bhinna-bhinna sthitiyon ka anubhav karo। ²²³kabhi farishte sthiti ka, to kabhi light house, might house sthiti ka, kabhi pyaar swaroop sthiti arthaat lavleen sthiti ke aasan par baith jaao।

²⁰⁹To the first creation, the direct creation of elevated souls of the original Father everywhere, to the souls who are to claim the inheritance of liberation­in­life for many births, to all the souls who have a right to be Brahmins and so angels, and angels and so deities, to the souls who constantly have a plain intellect while making plans for service and achieve success, to all the close souls who fulfil the responsibility of true love for the Father, BapDada's love, remembrance and namaste.

²²⁴or anubhav karte raho।

²¹⁰Avyakt BapDada meeting the Dadis:

²²⁵itna anubhvi ban jaao,bas sankalp kiya pharishta,second mein sthit ho jaao। ²²⁶aise nahin, mehnat karni pade।

²¹¹All of you did good service, did you not? ²¹²Everyone has done very good service by coming together and decorating the gathering.

²²⁷sochte raho main pharishta hoon,aur baar baar neeche aa jaao।

²¹³How lovely the service of decorating a gathering is!

²²⁸aisi practice hai? ²²⁹sankalp kiya aur anubhav hua।

²¹⁴A jeweller makes every single jewel flawless and enables it to become valuable.

²³⁰jaise sthool mein jahaan chaahte ho baith jaate ho na। ²³¹socha aur baitha ki yuddha karni padti hai - baithan ya na baithoon?

²¹⁵This is the service for all of you ­ to clean away every little flaw and make the souls complete and equal to the Father.

²³²to yeh man buddhi ki baithak bhi aisi easy honi chaahiye।

²¹⁶So, there is pleasure in this service, is there not?

²³³jab chaaho tab tik jaao।

²¹⁷You do not become tired, do you?

²³⁴isko kaha jaata hai - raajayogi raaja। ²³⁵raaja banne ka yug hai। ²³⁶raaja kya karta hai?

²¹⁸Others receive inspiration from your tireless form, because you are the instruments in the corporeal form.

²³⁷order karta hai na? ²³⁸raajayogi jaise man-buddhi ko order kare, vaise anubhav karen। ²³⁹aise nahin ki man-buddhi ko order karo, pharishta bano aur neeche aa jaae।

²¹⁹All are numberwise in having an avyakt stage and taking benefit from the avyakt form, but you are the examples in the corporeal form. ²²⁰This is why those who are instruments influence everyone.

²⁴⁰to raaja ka order nahin maana na।

²²¹You have a good part, do you not?

²⁴¹to raaja woh jiska praja order maane। ²⁴²nahin to yogya raaja nahin kaha jaayega।

²²²All of you meet together and enable the gathering to move forward by making it strong.

²⁴³kaam ka raaja nahin,naam ka raaja kaha jaayega।

²²³Your gathering is an example in front of everyone.

²⁴⁴to aap kaun ho?

²²⁴Achcha.

²⁴⁵sachche raaja ho।

²²⁵Are all of you all right?

²⁴⁶karmendriyo order maanti hain?

²²⁶The kingdom is being created. ²²⁷Achcha.

²⁴⁷man-buddhi sanskaar sab apne order mein hon। ²⁴⁸aise nahin, krodh karna nahin chaahta lekin ho gaya।

²²⁸The rays of light and might from the seniors automatically enable a task to be carried out. ²²⁹There is no need to say anything.

²⁴⁹body conscious hona nahin chaahta lekin ho jaata hoon to usko taakat vaala raaja kahenge ya kamzor?

²³⁰You have become basant (one who showers jewels of knowledge), but you now have to become rup (the embodiment).

²⁵⁰to sadaiv yeh chaik karo ki main raajayogi aatma, raajya adhikaari hoon? ²⁵¹adhikaar chalta hai?

²³¹Now, there is a need for you to become the embodiment of the form and give the rays of light and might.

²⁵²koi bhi karmendriyaan dhokha nahin deve।

²³²It is very easy to become basant.

²⁵³aagyaakaari hon।

²³³Achcha.

²⁵⁴achha। ²⁵⁵omshaanti।

²³⁴* * O M S H A N T I * * *