बुधवार 15 अप्रैल 1992 की अव्यक्त मुरली

⁰> ¹15-04-92 om shanti avyakt baapdaadaamdhuban

⁰> > 15-04-92 Om Shanti Avyakt Bapdada Madhuban

²braahmanon ki do nishaaniyaan - nishchay aur vijay

¹Two signs of Brahmins ­ Faith and Victory

³avyakt baapdaada nishchaybuddhi shreshtha aatmaon prati bole h

²Today BapDada is seeing two special signs of the Brahmin children from all four directions.

⁴aaj baapdaada chaaron or ke brahman bachchon ki vishesh do nishaaniyaan dekh rahe hain।

³"Brahmins" means those who have faith in the intellect; and faith in the intellect means victory.

⁵brahman arthaat nishchaybuddhi aur nishchaybuddhi arthaat vijayi। ⁶to har ek brahman nishchaybuddhi kahaan tak bane hain aur vijayi kahaan tak bane hain!

⁴So to what extent does each Brahmin have faith in the intellect and to what extent has he or she become victorious? ⁵The foundation of Brahmin life is faith and the proof of faith is victory.

⁷kyonki brahman jeevan ka foundation hai nishchay aur nishchay ka pramaan hai vijay।

⁶Are the percentage of faith and victory the same or is there a difference? ⁷So what result would Baba have seen?

⁸to nishchay aur vijay donon ki percentage ek hai ya antar hai? ⁹result kya dekhi hogi?

⁸Everyone experiences a greater percentage of faith; the percentage of victory is experienced to be less compared to that of faith.

¹⁰nishchay ki percentage sabhi jyaada anubhav karte hain aur vijay ki percentage nishchay se kam anubhav karte hain।

⁹When you ask everyone how much faith they have, what does everyone reply? ¹⁰One hundred per cent.

¹¹jab kisi se bhi poochhte hain ki nishchay kitna hai to sabhi kehte hain 100%, aur nishchay ki nishaani vijay kitni hai?

¹¹And what is the percentage of victory as a result of faith? ¹²Would they reply one hundred percent in that? ¹³Why not?

¹²usmein100% kahenge? ¹³aapka slogan nishchaybuddhi vijayanti।

¹⁴Your slogan is: When there is faith in the intellect, there is victory.

¹⁴phir nishchay aur vijay mein antar kyon?

¹⁵Why is there then the difference between faith and victory?

¹⁵nishchay aur vijay donon nishaaniyaan samaan honi chaahiye na?

¹⁶The two signs of faith and victory should be equal, should they not?

¹⁶lekin antar kyon hai?

¹⁷But why is there then a difference?

¹⁷iska kaaran kya?

¹⁸What is the reason for this?

¹⁸koi bhi foundation jab pakka kiya jaata hai to us sthaan ko chaaron aar attention dekar pakka kiya jaata hai।

¹⁹Do you know the reason? ²⁰When any foundation is made firm, attention is paid to all four sides of the foundation so that it is made firm.

¹⁹agar chaaron or mein se ek kona bhi kamzor rah jaae to pakka rahega ya hilta rahega?

²¹If out of the four, one corner remains weak, will the foundation be firm or will it continue to shake?

²⁰aise hi nishchay ka foundation chaaron or arthaat vishesh chaar baaton ka sampoorn nishchay chaahiye।

²²In the same way, the foundation on all four sides, that is in four specific aspects, has to be that of complete faith.

²¹woh chaar baaten pahle bhi sunaai hain:-

²³You have been told about these four aspects previously also.

²²ek tobaap mein sampoorn nishchay। ²³jo hai,jaisa hai, jo shreemat jaise baap ki di hui hai, usi vidhipoorvak yathaartha jaanna aur maanna aur chalna।

²⁴The Father: To have complete faith in the Father; whatever He is, however He is; to understand the shrimat that Baba has given in the way that He has given it, accurately according to the method, to accept it and to follow it.

²⁴doosri baat - apne shreshtha svamaan sampanna shreshtha bhaagyavaan aatma swaroop ko jaanna,maanna aur chalna।

²⁵The second aspect is: To know the form of the elevated fortune of your soul with complete elevated self­respect; to accept it and to follow it.

²⁵teesri baat - apne shreshtha brahman parivaar ko yathaartha vidhi se jo jaisa hai vaise jaanna,maanna aur chalna।

²⁶The third aspect is: To know your elevated Brahmin family accurately according to the method, to accept it and to be part of it.

²⁶chauthi baat - saare kalpa ke andar is shreshtha purooshottam yug va samay ko usi mahattva se jaanna, maanna aur chalna।

²⁷The fourth aspect is: To recognise this age, this time, as elevated and the most auspicious in the entire kalpa, to accept it and to move with it.

²⁷in chaar baaton mein jo atal nishchaybuddhi hain aur chaaron mein sampanna parsentej hai to usko kahenge sampoorn yathaartha nishchaybuddhi।

²⁸Those who have unshakable faith in the intellect in all these four aspects and have a full percentage in all four are known as those who have complete and accurate faith in the intellect.

²⁸yeh chaaron hi nishchay ke foundation ke stambha hai।

²⁹These are the pillars of the foundation of faith on all four sides.

²⁹sirf ek baap mein nishchay hai aur teenon baaton mein se koi bhi stambha kamzor hai,sada majboot nahin hai, kabhi hilta kabhi achal hota hai, to woh halchal haar khilaati hai, vijayi nahin banaati।

³⁰If there is faith only in the Father, and if any one of the other three pillars are weak, if they are not always strong, if sometimes they shake and sometimes they are unshakable, then this upheaval defeats you and does not allow you to become victorious.

³⁰koi bhi halchal kamzor bana deti hai aur kamzor sada vijayi ban nahin sakta।

³¹Any type of upheaval makes you weak and the one who is weak cannot be constantly victorious.

³¹isliye nishchay aur vijay mein antar pad jaata hai।

³²This is why there is a difference between faith and victory.

³²baapdaada ke saamne bahut bachchen albele ban karke roohroohaan karte hain, ki humein nishchay to poora hai,baba main aapko aur aap mere ho, yeh pakka hai, 100% to kya 500% nishchay hai…।

³³Many children become very innocent with BapDada and have a heart­to­heart conversation saying: "We have full faith; Baba, I am Yours; You are mine, this is certain, there is not only one hundred per cent faith, but five hundred per cent faith." ³⁴But... there is also upheaval.

³³lekin halchal bhi hai।

³⁵So then what can BapDada do?

³⁴phir manaane ke liye kehte hain - aap to hamaare ho na,pakka karaate hain।

³⁶Then in order to console Baba, you underline it for Baba, saying: "You are mine, are You not?"

³⁵bahut bholi baaten karte hain - main jo hoon, jaisi hoon, aapki ya aapka hoon।

³⁷You speak very innocently: "I am Yours; whatever I am, I am Yours."

³⁶to baap bhi kehte hain aap jo ho, jaise ho, mere ho।

³⁸So Baba also says: "Whatever you are, however you are, you are Mine."

³⁷lekin baap jo hai jaisa hai aapka hai?

³⁹However, is Baba Yours as He is and whatever He is?

³⁸bhola banna achha hai,dil se bhole bano, lekin baaton mein aur karma mein bhole nahin bano।

⁴⁰It is good to be innocent. ⁴¹But be innocent in your heart, and be good. ⁴²Don't be innocent in your words and your actions.

³⁹dil ke bhole bholaanaath ke pyaare hain।

⁴³Those who are innocent in their heart are loved by the Innocent Lord.

⁴⁰baaton mein bhole svayan ko bhi dhokha dete to doosron ko bhi dhokha de dete aur karma ke bhole apna bhi nuksaan karte hain to seva ka bhi nuksaan karte hain।

⁴⁴If you are innocent in your words you deceive yourself and you deceive others, and when you are innocent in your actions you cause damage to yourself and you also cause damage in service.

⁴¹isliye dil se bhole bano, bilkool saint, aise bhole।

⁴⁵Therefore, be innocent in your heart ­ a total saint, be as innocent as that.

⁴²saint (Saint) arthaat mahaan aatma।

⁴⁶A saint means a great soul.

⁴³lekin baaton mein trikaaldarshi ban karke baat suno aur bola।

⁴⁷However, when you listen or when you speak, do it in the stage of being trikaldarshi.

⁴⁴karma mein,har karma ke parinaam ko knowledgeful hokar jaano aur phir karo।

⁴⁸In action, know the outcome of every action by being knowledge full, and then perform action.

⁴⁵aise nahin ki hona to nahin chaahiye tha lekin ho gaya, bolna nahin chaahiye tha lekin bol liya।

⁴⁹It should not be that you say, "it should not happen, but it happened", or that you should not have spoken, but you did speak.

⁴⁶isse siddha hai ki karma ke parinaam ko na jaan bholepan mein karma kar lete ho।

⁵⁰This proves that you did not know the outcome of your action, and that you performed that action with innocence.

⁴⁷aise nahin samjho ki ham bhole hain iseelie aise ho jaata hai - aise apne ko chhudaana nahin hai।

⁵¹Don't think that these things happen because you are innocent. ⁵²Do not excuse yourself in this way.

⁴⁸dil ka bhola sabka pyaara hoga।

⁵³One who is innocent in the heart is loved by everyone.

⁴⁹to samjha bhola kismen banna hai?

⁵⁴So do you understand in what way you have to be innocent?

⁵⁰to nishchay aur vijay ko samaan banaane ki vidhi kya hui?

⁵⁵So what is the method of making faith and victory equal?

⁵¹chaaron taraph, chaaron baaton ka samaan parsentej vaala nishchay ho।

⁵⁶There should be faith of equal percentage on all four sides in all four aspects. ⁵⁷What else do some children say?

⁵²kai bachche aur kya kehte hain ki baba aap mein to nishchay hai lekin apne aap mein itna nishchay nahin hai।

⁵⁸They say: "Baba, we have faith in You, but we don't have so much faith in ourselves. ⁵⁹Sometimes there is faith in the self and sometimes it reduces."

⁵³kabhi hota hai, kabhi apne mein nishchay kam ho jaata hai।

⁶⁰What is the language of such souls at that time? ⁶¹They only sing one song.

⁵⁴phir unhon ki bhaasha kya hoti hai?

⁶²Which song do they sing? ⁶³"I don't know, I don't know, I don't know....

⁵⁵ek hi geet gaate hain।

⁶⁴I don't know why it's like this.

⁵⁶pata nahin, pata nahin,pata nahin…।

⁶⁵I don't know what my fortune is.

⁵⁷pata nahin aise kyon hota hai,pata nahin mera bhaagya hai,pata nahin baap ki madad milegi va nahin, pata nahin saphalta hogi va nahin।

⁶⁶I don't know whether I will receive Baba's help or not. ⁶⁷I don't know whether there will be success or not." ⁶⁸So what is the song? ⁶⁹The song of 'I don't know'.

⁵⁸jab master sarvashaktivaan ho to is nishchay mein kami hai tab pata nahin, pata nahin ka geeta gaate ho।

⁷⁰You are master almighty authority, but since faith is lacking in this aspect, it is then that you sing the song 'I don't know'.

⁵⁹aur teesre phir kya kehte hain?

⁷¹What do the third variety say?

⁶⁰ki baba hamne to aapko dekh karke sauda kiya।

⁷²The third variety say: "Baba, we made a contract after seeing You.

⁶¹aap hamaare ho ham aapke hain।

⁷³You are mine and I am Yours and that is that.

⁶²is brahman parivaar se hamne sauda nahin kiya।

⁷⁴I didn't make a contract with the Brahmin family.

⁶³brahman parivaar khitkhit hai, aap theek ho।

⁷⁵The Brahmin family brings about conflict.

⁶⁴braahmanon ke sangathan mein chalna mushkil hain, ek aapse chalna sahaj hai।

⁷⁶You are okay, but it's difficult to get on with the Brahmin gathering. ⁷⁷It is easy to get on with You alone.

⁶⁵to baapdaada kya kahenge?

⁷⁸"So what does BapDada say?

⁶⁶baapdaada muskaraate hain, aise bachchon se baapdaada ka ek prashn hai kyonki aisi aatmaaen prasanna-chitta nahin rehti, prashn bahut karti hai, ye aisa kyon, aisa hota hai kya, to woh prasanna-chitta aatma nahin hai,prashn chitta aatma hai। ⁶⁷baapdaada bhi unhon se prashn karte hain ki aap aatma muktidhaam mein rahne vaali ho ya jeevanmukti mein aane vaali ho? ⁶⁸mukti mein rehna hai phir jeevanmukti mein aana hai na। ⁶⁹to jeevanmukti mein sirf baba brahma hoga ya raajdhaani hogi?

⁷⁹BapDada smiles.

⁷⁰sirf brahma aur sarasvati raaja raani honge? ⁷¹jeevanmukti ka varsa paana hai na।

⁸⁰BapDada puts one question to such children, because such souls do not remain content.

⁷²aap log challenge karte ho ki aadi sanaatan dharma aur anya dharma mein sabse bada antar hai।

⁸¹They ask many questions such as: "Why is it like this? ⁸²What is this? ⁸³Is this how it should be?

⁷³vo sirf dharma sthaapan karte hain, aur aap dharma aur raajya donon ki sthaapna kar rahe ho।

⁸⁴Is this what should happen?" ⁸⁵Such a soul is not a contented soul but a soul who has questions.

⁷⁴yeh pakka hai na। ⁷⁵dharma ki sthaapna aur raajya ki bhi sthaapna kar rahe ho na, to raajya mein kya hoga?

⁸⁶BapDada also asks a question to such souls: Are you a soul who is going to reside in the land of mukti or are you going to go into jeevanmukti?

⁷⁶sirf ek raaja, ek raani honge?

⁸⁷Who are you? ⁸⁸Do you want to stay in mukti?

⁷⁷ek raaja raani aur aap ek bachcha ya bachchi, bas।

⁸⁹Do you not want to stay there? ⁹⁰Do you want to go into jeevanmukti?

⁷⁸aisa raajya hota hai? ⁷⁹to humein raajdhaani mein aana hai।

⁹¹So is there just Brahma Baba in jeevanmukti or is there a kingdom?

⁸⁰yeh yaad rakho।

⁹²What will it be?

⁸¹raajdhaani mein aana arthaat brahman parivaar mein santushta rehna aur santushta karna,shreshtha sambandh mein aana।

⁹³Is it all right if there is just Brahma and Saraswati, the king and queen? ⁹⁴You have a connection with only One, do you not?

⁸²abhi baapdaada poochhenge sabhi se ki aap maala mein aane chaahte ho? ⁸³ya kahenge maala se baahar rah gaye ho to bhi theek hai, harja nahin hai।

⁹⁵Since you are going to claim the inheritance of jeevanmukti, you challenge and ask: "What is the greatest difference between the other religions and the original eternal religion?"

⁸⁴maala mein aana hai। ⁸⁵chaahe 108 mein aao chaahe 16000mein aao।

⁹⁶There, just a religion is established, whereas here, you are establishing both a religion and a kingdom.

⁸⁶lekin aana hai va nahin।

⁹⁷Is this underlined or not?

⁸⁷(haan ji) phir abhi brahman parivaar se kyon ghabraate ho?

⁹⁸Are you just establishing a religion? ⁹⁹You are also establishing a kingdom are you not?

⁸⁸jab koi baat hoti hai to kyon kehte ho hamaara to baba hai।

¹⁰⁰Pandavs, speak. ¹⁰¹You are establishing both a religion and a kingdom, are you not?

⁸⁹bahnen kya karengi bhaai kya karenge?

¹⁰²So what will there be in the kingdom? ¹⁰³Just a king?

⁹⁰hamne bhaai-bahnon se vaayda nahin kiya hai, lekin yeh brahman jeevan shuddh sambandh ka jeevan hai, maala ki jeevan hai।

¹⁰⁴One king and one queen, and you, the one son or daughter? ¹⁰⁵Can there be such a kingdom? ¹⁰⁶There cannot be such a kingdom.

⁹¹maala ka arth hi hai sangathan।

¹⁰⁷So remember that you have to come into the kingdom.

⁹²brahman parivaar ke nishchay mein agar koi sanshay aa jaata hai, vyartha sankalp aa jaata hai to woh nishchay ko dagmag kar deta hai। ⁹³halchal mein laata hai।

¹⁰⁸To come into the kingdom means to remain content with the Brahmin family, to make others content and to come into elevated relationships. ¹⁰⁹BapDada will ask all of you if you wish to be part of the rosary or not.

⁹⁴baba achha, gyaan achha, lekin ye daadiyaan achhi nahin,teachers achhi nahin,parivaar achha nahin…।

¹¹⁰It doesn't matter if you are not part of the rosary, that is okay, is it not? ¹¹¹Do you want to be part of the rosary?

⁹⁵yeh nishchaybuddhi ke bol hain?

¹¹²Do all of you want to be part of the rosary?

⁹⁶us samay nishchaybuddhi kahen ki sankalp buddhi kahen?

¹¹³Is there anyone who feels that he has no objection if he is left out of the rosary?

⁹⁷vyartha sankalp prasannachitta buddhi rahne nahin dete, to samjha nishchay ki visheshta kya hai?

¹¹⁴Whether you come into the rosary of 108 or the rosary of 16000, do you wish to be part of the rosary or not? ¹¹⁵(Ha ji.)

⁹⁸chauthi roorrihaan kya karte hain?

¹¹⁶So why are you now afraid of the Brahmin family?

⁹⁹woh phir kehte ki samay shreshtha hai,purooshottam yug hai, aatma paramatma ke mele ka yug hai yeh sab maante hain phir kya kehte?

¹¹⁷You are afraid, are you not? ¹¹⁸When something happens, why do you say: "Baba is mine? ¹¹⁹What will the sisters do? ¹²⁰What will the brothers do?

¹⁰⁰abhi thoda samay to hai hi,itne mein vinaash to hona nahin hai, yeh to sthaapna ke samay se kehte aaye hain ki vinaash hona hai।

¹²¹I have not made a contract with the brothers or sisters." ¹²²But this Brahmin life is a life of pure relationships, the life of being part of the rosary.

¹⁰¹doosri deevaali nahin aani hai।

¹²³The meaning of a rosary is a gathering.

¹⁰²to vinaash ki baate to sthaapna ke samay se chal rahi hain। ¹⁰³vinaash kehte-kehte kitne varsha ho gaye।

¹²⁴So if there is any doubt in the Brahmin family, if there is any waste thought, then that makes your faith fluctuate. ¹²⁵It brings you into upheaval.

¹⁰⁴abhi bhi pata nahin vinaash kab ho! ¹⁰⁵thoda sa albele ke, aalasya ke, dheele purooshaartha ke Dunlop ke takiyen mein aaraam kar len।

¹²⁶"Baba is good, knowledge is good, but these Dadis are not good, the teachers are not good, the family is not good." ¹²⁷Are these the words of one who has faith in the intellect?

¹⁰⁶samay par theek ho jaayenge।

¹²⁸They are not. ¹²⁹Then why do you say them?

¹⁰⁷baap ko bhi yeh pakka karaate hain ki aap dekhna ham samay par bahut number aage le lenge। ¹⁰⁸lekin baapdaada aise bachchon ko sada saavdhaan karte hain ki samay par jaage aur samay pramaan parivartan kiya to yeh koi badi baat nahin hain।

¹³⁰So what happens at that time? ¹³¹At that time would you be called one who has faith in the intellect or one who only has thoughts in the intellect ­ waste thoughts, not an intellect that is content, but an intellect that has many questions? ¹³²So do you understand the speciality of faith?

¹⁰⁹lekin samay ke pahle parivartan kiya to aapke purooshaartha mein yeh purooshaartha ki marks jama hogi aur agar samay par kiya to samay ko marks milegi aapko nahin milegi। ¹¹⁰to total result mein albele ya aalasya ke neend ke kaaran dhokha kha lenge।

¹³³The fourth aspect:What is the fourth type of heart­to­heart conversation you have? ¹³⁴Some souls say: "We understand that this is a very elevated time, this is the most auspicious age, this is the age of a meeting between the soul and the Supreme Soul." ¹³⁵You know all this, but what happens then?

¹¹¹yeh bhi kumbhakran ke neend ka ansh hai।

¹³⁶You say: "There is a little time still remaining.

¹¹²bada kumbhakran nahin hai, chhota hai।

¹³⁷Destruction is not going to happen so soon.

¹¹³phir usko kya hua? ¹¹⁴apne ko bacha saka? ¹¹⁵nahin bach saka na!

¹³⁸Destruction has been spoken about since the time of the beginning of establishment."

¹¹⁶to ant samay mein bhi apne ko full paas ke yogya nahin bana sakenge।

¹³⁹You have heard everyone's experience saying that the next Diwali is not going to happen.

¹¹⁷samjha! ¹¹⁸kabhi kaisi roohroohaan karte ho, kabhi bahut himmat ki bhi karte ho,kabhi naaz-nakhre ki karte ho aur kabhi khitpit ki karte ho।

¹⁴⁰So talk about destruction has been going on since the time of the beginning of the establishment and so many years have gone by simply talking about destruction.

¹¹⁹aaj is varsha ke season ka sampanna hai।

¹⁴¹There have been so many years, have there not?

¹²⁰samaapti nahin kahenge,sampanna ho raha hai। ¹²¹isliye result suna rahe hain। ¹²²to abhi kya karna hai?

¹⁴²"Since it has already been so many years, who knows when it is actually going to happen?

¹²³check karo ki nishchay ke foundation ke chaaron or mazboot hai ya chaaron mein se koi bhi baat mein mazboot hone ke bajaae baaton ke kaaran majboor hai। ¹²⁴yeh check karo।

¹⁴³Let us rest on the Dunlop pillow of a little bit of carelessness and laziness and slack effort. ¹⁴⁴We will be all right in time." ¹⁴⁵You even underline it for Baba, saying: "Just see, we will claim a high number in time."

¹²⁵abhi phir tapasya karni hai na। ¹²⁶pahle bhi sunaaya ki pyaar ka saboot dena hai aur pyaar ko saboot hai samaan banna। ¹²⁷aur doosri baat kya karni hai। ¹²⁸yeh varsha ka hom work de rahe hain।

¹⁴⁶However, BapDada always cautions such children: If you awaken according to time, if you bring about transformation according to time, that is no great thing; but if you bring about transformation before time, then marks will be accumulated for your effort.

¹²⁹ek work to suna। ¹³⁰doosri baat - apne chaaron or ke foundation ko pakka karo।

¹⁴⁷But if you make effort according to time, the time and not you will receive marks.

¹³¹ek bhi baat mein kamzori nahin ho tabhi maala ke manke ban poojya aatma va raajya adhikaari aatma banenge।

¹⁴⁸In your overall result, you will be deceived, because of the sleep of carelessness and laziness; these are also traces of the sleep of Kumbhakarna.

¹³²kyonki brahman so devta banna hai।

¹⁴⁹It is not a big Kumbhakarna, it is only little. ¹⁵⁰What happened to him?

¹³³sivaae brahman ke devta nahin ban sakte hain।

¹⁵¹Was he able to save himself? ¹⁵²He didn't save himself, did he?

¹³⁴braahmanon se nibhaana arthaat daivi raajya ke adhikaari banna।

¹⁵³In the same way, at the end, you will not be able to make yourself worthy of passing fully.

¹³⁵to parivaar se nibhaana padega।

¹⁵⁴Do you understand? ¹⁵⁵Are you able to understand?

¹³⁶halchal ko samaapta karna padega। ¹³⁷tab nishchay aur vijay donon ki samaanta ho jaayegi। ¹³⁸yeh antar mitaane ka mahaamantra hai।

¹⁵⁶Sometimes you have one variety of heart­to­heart conversation; sometimes the conversation is with a lot of courage and sometimes it is with frivolity and at other times it is with conflict.

¹³⁹chaaron or mazboot hona।

¹⁵⁷Today, it is the end of the season.

¹⁴⁰chaar hi nishchay ki percentage samaan banaana hai। ¹⁴¹samjha!

¹⁵⁸It is not the end, it is being completed. ¹⁵⁹This is why you are being given the result.

¹⁴²homework spashta hua na।

¹⁶⁰So what do you have to do now?

¹⁴³achhe student ho na ya kahenge ki apne centre ke hom mein gaye,pravritti ke hom mein gaye to hom mein hi hom work rakhkar aaye।

¹⁶¹Check if the foundation of faith is strong on all four sides, or if instead of it being strong it is weak in any one of the four aspects because of desperate circumstances. ¹⁶²So check this.

¹⁴⁴aise to nahin kahenge na।

¹⁶³You are going to do tapasya again, are you not?

¹⁴⁵hoshiyaar student ki nishaani kya hoti hai? ¹⁴⁶hom work mein bhi number one, to practical padhaai mein bhi number one।

¹⁶⁴Baba told you last time also that you have to give the proof of your love and the proof of your love is to become equal.

¹⁴⁷kyonki marks jama hoti hai।

¹⁶⁵What is the other thing you have to do?

¹⁴⁸achha aur kya result dekhi?

¹⁶⁶Baba is giving you homework for a year.

¹⁴⁹vartamaan samay bachchon ki do hoshiyaari dekheen। ¹⁵⁰apni hoshiyaari to jaante honge na?

¹⁶⁷You heard about one type of work, and now this is the second aspect: Make the foundation strong on all four sides.

¹⁵¹pahli hoshiyaari kya dekhi?

¹⁶⁸Let there be no weakness in any aspect.

¹⁵²sva ko dekhna aur par ko dekhna। ¹⁵³svadarshan chakradhaari banna ya par darshan chakradhaari banna। ¹⁵⁴do baaten hain na। ¹⁵⁵majority kis mein hoshiyaar hain?

¹⁶⁹It is then that you will be a bead of the rosary; you will be a soul that is worthy of worship and you will be a soul who has a right to the kingdom, because Brahmins become deities.

¹⁵⁶baapdaada ne pahle bhi sunaaya hai ki kai bachchon ki najdeek ki nazar bahut tej ho rahi hain aur kai bachchon ki phir door ki nazar bahut tej ho rahi hai।

¹⁷⁰You cannot become a deity without becoming a Brahmin. ¹⁷¹So to be able to get on with Brahmins means to claim a right to the divine kingdom. ¹⁷²So you have to get on with the family.

¹⁵⁷lekin majority ki door ki nazar tej hai, najdeek ki nazar kuchh dheeli hai।

¹⁷³You will have to finish the upheaval. ¹⁷⁴Then there will bee quality between faith and victory.

¹⁵⁸dekhna chaahte hain lekini spashta dekh nahin paate hain aur phir hoshiyaari kya karte hain?

¹⁷⁵The great mantra to finish the difference between the two is to be strong on all four sides.

¹⁵⁹koi bhi baat hogi to apne ko safe rakhne ke liye doosron ki baat badi karke spashta sunaayenge।

¹⁷⁶To make the percentage of faith in all four equal. ¹⁷⁷Do you understand what you have to do? ¹⁷⁸The homework is clear, is it not?

¹⁶⁰apni badi baat ko chhota karenge aur doosre ki chhoti baat ko bada karenge yeh hoshiyaari majority ki dekhi।

¹⁷⁹You are good students, are you not? ¹⁸⁰Or will you say that your homework got lost amidst the work at your centre or in doing the housework of your household?

¹⁶¹doosri hoshiyaari kya dekhi?

¹⁸¹You will not say that, will you?

¹⁶²aajkal ek vishesh bhaasha bahut use karte hain ki hamse asatya dekha nahin jaata, asatya suna nahin jaata, isliye asatya ko dekh jhooth ko soon karke andar mein josh aa jaata hai।

¹⁸²You are clever students, are you not? ¹⁸³What is the sign of clever students? ¹⁸⁴They are number one in their homework and they are number one in their practical study, because they accumulate marks. ¹⁸⁵Achcha.

¹⁶³to yeh bhaasha right hai?

¹⁸⁶What other result did Baba see?

¹⁶⁴agar woh asatya hai aur aapko asatya ko dekh josh aata hai to josh satya hai ya asatya hai?

¹⁸⁷At the present time, Baba saw two types of cleverness in the children.

¹⁶⁵josh bhi to asatya hai na!

¹⁸⁸What did Baba see?

¹⁶⁶ham yeh karke dikhaayenge,yeh challenge karna right hai?

¹⁸⁹You must be aware of your own cleverness, must you not?

¹⁶⁷yeh sadaiv yaad rakho ki satyata ki nishaani kya hai!

¹⁹⁰What was the first type of cleverness that Baba saw?

¹⁶⁸jo svayan satyata par hai aur asatya ko khatma karna chaahta hai,lakshya to bahut achha hai lekin asatyata ko khatma karne ke liye apne mein bhi satyata ki shakti chaahiye।

¹⁹¹That of seeing the self and of seeing others. ¹⁹²To be ones who spin the discus of self­realisation and who spin the discus of looking at others. ¹⁹³These are the two aspects, are they not? ¹⁹⁴What are the majority clever in?

¹⁶⁹aaveshta ya josh yeh satyata ki nishaani hai?

¹⁹⁵In looking at the self or in looking at others?

¹⁷⁰satyata mein josh aayega?

¹⁹⁶Speak honestly.

¹⁷¹to agar jhooth ko dekh karke mujhe gussa aata hai, to right hai? ¹⁷²koi aag lagaayega to sek nahin aayega ki sek proof ho sakte hain?

¹⁹⁷BapDada has told you before that the short­distance vision of some children is becoming good and that the long­ distance vision of other children is becoming very good.

¹⁷³agar humein knowledge hai ki yeh asatyata ki aag hai aur aag ka sek hota hai to pahle apne ko safe karenge na ki sek mein thoda sa jal bhi jaae to chalega, harja nahin।

¹⁹⁸However, for the majority, their long­distance vision is good but their short­distance vision is slightly less good. ¹⁹⁹They wish to see, but they are not able to see clearly, and then what is their cleverness?

¹⁷⁴to sadaiv yeh yaad rakho ki satyata ki nishaani hai sabhyata। ¹⁷⁵agar aap sachche ho,satyata ki shakti aapmen hai to sabhyata ko kabhi nahin chhodenge, satyata ko siddha karo lekin sabhyataapoorna।

²⁰⁰Whenever something happens, in order to keep the self safe, they will speak clearly about the things of others and make them big. ²⁰¹They will make their big thing very small, and the small thing of others very big.

¹⁷⁶agar sabhyata ko chhod-kar asabhyata mein aakar ke satya ko siddha karna chaahte ho to woh satya siddha nahin hoga।

²⁰²Baba saw this cleverness in the majority; not always, but sometimes. ²⁰³What other cleverness did Baba see? ²⁰⁴Nowadays, you use a very special language.

¹⁷⁷aap satya ko siddha karna chaahte ho lekin sabhyata ko chhod karke agar satyata ko siddha karenge to jidda ho jaayega। ¹⁷⁸siddha nahin।

²⁰⁵What do you say? ²⁰⁶We cannot bear to see falsehood, we cannot bear to hear about any falsehood, and this is why when we see something false, there is a great force (agitation) inside us.

¹⁷⁹asabhyata ki nishaani hai jid aur sabhyata ki nishaani hai nirmaan।

²⁰⁷When we hear something false, there is great force inside us. ²⁰⁸So is this right?

¹⁸⁰satyata ko siddha karne vaala sadaiv svayan nirmaan hokar sabhyataapoorvak vyavhaar karega। ¹⁸¹samjha - doosri hoshiyaari!

²⁰⁹Is this language right? ²¹⁰Those who think that this language is right, raise your hand. ²¹¹Those who think this language is not right, raise your hand.

¹⁸²aise hoshiyaar nahin banna।

²¹²The majority are in the first category.

¹⁸³to yeh bhi homework hai ki aise hoshiyaari ko chhodkar nirmaan bano।

²¹³Why? ²¹⁴There should be force when there is something false, should there not?

¹⁸⁴bilkool nirmaan।

²¹⁵Should there not be force?

¹⁸⁵main right hoon,yeh wrong hai yeh nirmaanta nahin hai। ¹⁸⁶duniya vaale bhi kehte hain ki satya ko agar koi siddha karta hai to kuchh na kuchh samaaya hua hai।

²¹⁶If that is false and you become forceful seeing that which is false, is your force true or false? ²¹⁷What is it? ²¹⁸So the force is false, is it not?

¹⁸⁷kai bachchon ki bhaasha ho gai hai main bilkul sach bolta hoon, 100% satya bolta hoon।

²¹⁹"I will do this and show them." ²²⁰"I will finish falsehood and show them."

¹⁸⁸lekin satya ko siddha karne ki aavashyakta nahin hai।

²²¹To challenge in this way is right, is it not? ²²²Is it not right?

¹⁸⁹satya aisa soorya hai jo chhip nahin sakta।

²²³You are doing something good when you finish it, are you not?

¹⁹⁰chaahe kitni bhi deevaaren koi aage laaye lekin satyata ka prakaash kabhi chhip nahin sakta। ¹⁹¹sachcha aadmi kabhi apne ko yeh nahin kahega ki main sachcha hoon।

²²⁴So always remember what the sign of falsehood is. ²²⁵The one who is following the truth, and wants to finish falsehood, has a good aim that he wants to finish falsehood.

¹⁹²doosra kahe ki aap sachche ho aur bhi hansi ke baat sunaaen?

²²⁶However, in order to finish falsehood, you also need the power of truth.

¹⁹³sunne ka interest achha hai।

²²⁷So are force and anger signs of truth?

¹⁹⁴karne ka bhi hai na?

²²⁸Are they signs of truth?

¹⁹⁵baapdaada ko ek baat par badi hansi aati hai।

²²⁹Will there be force when there is truth?

¹⁹⁶vartamaan samay kai bachchon ke samaachaar aate hain?

²³⁰Should there even be a little bit? ²³¹There should not be any.

¹⁹⁷baap ko bhi challenge kar rahe hain ki baapdaada ne kaha hai na ki teachers ko change karenge abhi dekhenge baba kya karta hai?

²³²If I feel angry seeing that which is false, if I am angry seeing that which is wrong, is that right? ²³³It is not right.

¹⁹⁸jo kaha hai woh karta hai ya nahin karta hai।

²³⁴Would you not feel the heat if someone starts a fire?

¹⁹⁹baap ne kaha hai to baap par hai।

²³⁵Or can you remain heat­proof?

²⁰⁰baap kare ya na kare। ²⁰¹ya aise challenge karni hai ki kaha hai to karna hi hai। ²⁰²baap ko jo karna hai woh na kiske kahne se karenge।

²³⁶If you have the knowledge that this is the fire of falsehood, and you can feel the heat of that, then what will you do for yourself?

²⁰³va kiske na kahne se nahin karenge।

²³⁷You will keep yourself safe, will you not?

²⁰⁴lekin baap ko bhi challenge ke bahut achhe patra aate hain।

²³⁸Or would you say that you cannot escape from the heat of the fire?

²⁰⁵jo teachers se naaraaj hai unhon ko yeh chance bada mil gaya hai।

²³⁹You will keep yourself safe, will you not? ²⁴⁰Or is it all right to get slightly burnt by the heat of the fire?

²⁰⁶kalyaankaari baap har kaarya mein jo bhi karega woh kalyaankaari hi hota hai।

²⁴¹So always remember that the sign of truth (satyata) is manners (sabhyata).

²⁰⁷yeh bhool jaate hain phir direction ke patra likh rahe hain ki aap zaroor karna, baap ke bhi shikshak bahut ban gaye na to baap apne aise bachchon ko bhi mubaarak dete hain। ²⁰⁸lekin sada sanyam mein svayan ko aage badhaate chalo।

²⁴²If you are true and you have the power of truth, then you will never let go of your manners. ²⁴³Prove truth but with total manners. ²⁴⁴If you let go of your manners, and then wish to prove the truth without manners, you will not be able to prove the truth.

²⁰⁹sabhyata poorvak bol,sabhyata poorvak chalan,ismen hi saphalta hoti hai। ²¹⁰agar satyata hai aur sabhyata nahin hai to saphalta nahin milti hai।

²⁴⁵In fact, what happens is that you wish to prove the truth, but if you let go of your manners and prove the truth, then that proof will become stubbornness, not proof.

²¹¹aur saphalta nahin milti to aur josh mein aate hain। ²¹²aur jab josh mein koi hosh nahin rehta।

²⁴⁶The sign of lack of manners is stubbornness and the sign of manners is humility.

²¹³kya kar rahe hain, kya kah rahe hain woh bhi hosh nahin aata aur jab hosh nahin hota to maaya ko chance mil jaata hai behosh karne ka।

²⁴⁷The one who proves something false to be false will always remain humble and will interact with manners.

²¹⁴isliye agar koi asatya baat dekhte bhi ho,sunte bhi ho to asatya vaayumandal nahin phailaao।

²⁴⁸So did you hear about the second type of cleverness? ²⁴⁹So don't be clever in this way. ²⁵⁰This is also homework.

²¹⁵kai kehte haink yeh paap karma hai na paap karma dekha nahin jaata aur svayan vaayumandal mein asatyata ki baate phailaana yeh kya hai?

²⁵¹Let go of such cleverness and become humble; completely humble. ²⁵²To say 'I am right and this one is wrong' is not humility.

²¹⁶isko kya kahenge? ²¹⁷punya kar rahe hain na ve,asatya dekha va suna, phir bhi parivaar hai,laukik parivaar mein bhi agar koi aisi baat dekhi jaati hai, suni jaati hai to kya kiya jaata hai?

²⁵³People of the world also say that if someone tries to prove the truth, then there is something or another not quite right. ²⁵⁴This has become the language of some children. ²⁵⁵"I am telling you the complete truth.

²¹⁸phailaaya jaata hai?

²⁵⁶I am telling one thousand per cent truth."

²¹⁹akhbaar mein daala jaata hai?

²⁵⁷But there is no need to prove the truth.

²²⁰ki kaan mein suna aur dil mein chhipaaya।

²⁵⁸Truth is like the sun, which cannot remain hidden.

²²¹to yeh bhi vyartha baaton ka phailaav karna yeh bhi paap ka ansh hai।

²⁵⁹No matter how many walls may come in front of it, the light of truth cannot remain hidden.

²²²yeh chhote-chhote paap jo hote hain woh apni udti kala ke anubhav ko samaapta kar dete hain।

²⁶⁰A truthful person will never say, "I am telling the truth", although others may say that you are speaking the truth.

²²³kyonki sabse bhaari te bhaari hai paap।

²⁶¹Baba will tell you something even more entertaining.

²²⁴agar paap ka ansh bhi hai to udega kaise?

²⁶²Baba is going to tell you even more today.

²²⁵bojh vaala udega?

²⁶³Should Baba tell you more?

²²⁶aajkal bahut royal bhaasha mein phailaav karte hain। ²²⁷kehte hain yeh naya samaachaar laaya hoon।

²⁶⁴You are very interested to hear, but are you also interested to put into practice?

²²⁸aap to bahut buddhu ho aapko koi samaachaar ka pata nahin padta।

²⁶⁵Or do you simply like to listen? ²⁶⁶You will also put it into practice, will you not?

²²⁹ham dekho knowledgeful hain kitne samaachaar ka pata hai। ²³⁰aise samaachaar sunne vaalon ke oopar bhi paap aur sunaane vaale ke oopar aur jyaada paap।

²⁶⁷BapDada is very amused about one aspect: What is the news that Baba receives from the children at the present time? ²⁶⁸You challenge even Baba.

²³¹iseelie tapasya varsha mein yeh sookshm paapon ka bojh samaapta ro tab samaan ban sakenge।

²⁶⁹What you challenge Baba with is that BapDada has said that He will move the teachers around. ²⁷⁰"We will now see what Baba does.

²³²nahin to sochte hain ki hamne to koi galti ki nahin lekin yeh royal galti bahut karte hain।

²⁷¹We will see whether He moves them or not. ²⁷²We will see whether He does what He says." ²⁷³So what is this?

²³³isko royal samajhte hain। ²³⁴mainne suna to aise hi suna diya।

²⁷⁴Baba has said it, but it is up to Baba whether to do it or not.

²³⁵bhaav koi nahin tha mera। ²³⁶lekni result kya hai।

²⁷⁵Or, should you challenge Baba saying that He has to do it?

²³⁷phailaana arthaat bojh ke adhikaari banna। ²³⁸to aajkal yeh bhi ek rivaaj ho gaya hai। ²³⁹aapas mein milenge na to pahle to samaachaar sunaayenge,naye naye samaachaar।

²⁷⁶If Baba wants to do something, He will not do it because someone has said that He should do it, nor will He not do something because someone has said that He should not do it.

²⁴⁰kahenge kisko sunaana nahin sirf aapko hi suna rahe hain।

²⁷⁷But Baba receives letters containing challenges. ²⁷⁸Baba receives very good letters.

²⁴¹lekin baap ne to suna। ²⁴²register mein daag to hua ya nahin?

²⁷⁹Those who are upset with their teachers have received a very good chance.

²⁴³isliye is baat ka bhi attention underline karo।

²⁸⁰You have got a very good chance, have you not?

²⁴⁴aise nahin samjho ki baapdaada ko pata heen nahin padta।

²⁸¹There is benefit in every task that Baba the Benefactor does.

²⁴⁵daadiyaan to kone mein baithi hain unko kya pata।

²⁸²You forget this and then write letters giving directions.

²⁴⁶daadiyon ko nahin pata lekin aapke register mein automatic note ho jaata hai।

²⁸³"You must definitely do this, You must definitely do this." ²⁸⁴Many have become Baba's teachers.

²⁴⁷jab aajkal ke computer mein saara record bhar jaata hai to kya aapke register mein automatic yeh record bhar nahin jaayega।

²⁸⁵So Baba gives congratulations to such children of His. ²⁸⁶However, constantly make yourself move forward with self-restraint.

²⁴⁸daadiyaan nahin dekhti, aur nahin dekhte lekin register dekh raha hai। ²⁴⁹to aisa parivartan karo।

²⁸⁷There is success when words are spoken with complete manners and when you behave with complete manners.

²⁵⁰kyonki baapdaada ne result mein dekha ki tapasya powerful na hone ka kaaran kya hai?

²⁸⁸If there is truth, but no manners, then you will not be successful. ²⁸⁹When there isn't success, you become even more forceful (agitated).

²⁵¹sada vijayi banne mein vighna roop kya hai?

²⁹⁰What happens when you become forceful? ²⁹¹You lose awareness.

²⁵²in vighnon ko svayan se samaapta karo।

²⁹²You don't have the awareness of what you are saying or doing.

²⁵³doosra badle to main badloon, inko change karo to ham change honge,yeh bhaasha yathaartha hai?

²⁹³When you don't have the awareness, Maya receives the chance to make you unconscious.

²⁵⁴badon ke aage baat rakhna iske liye sabko hak hai lekin satyata aur sabhyata poorvak।

²⁹⁴This is why even if you see something that is false, even if you hear such a thing, do not spread something false in the atmosphere.

²⁵⁵ab kitne hom work mile।

²⁹⁵Some say: "This is a sinful action.

²⁵⁶is varsha mein aise koi register mein sookshm daag bhi nahin aane chaahiye।

²⁹⁶We cannot bear to see sinful actions." ²⁹⁷But if you yourself spread something false in the atmosphere, what is this?

²⁵⁷tab baap kahega ki haan baap se pyaar hai,nahin to samajhte hain ki yeh baap ko bhi khush karte hain,apne ko bhi khush karte hain।

²⁹⁸What would you call this? ²⁹⁹This is a charitable act, is it not? ³⁰⁰Is this charity? ³⁰¹Whether you see or hear something false, remember that this is a family.

²⁵⁸vyartha samaachaar bilkul samaapta hone chaahiye। ²⁵⁹yeh ek hobby bahut badhti ja rahi hai।

³⁰²In a lokik family also, if you see or hear something, what would you do? ³⁰³Would you spread that?

²⁶⁰aur yahi tapasya ka vighna hai।

³⁰⁴Would you print it in the newspaper?

²⁶¹har ek samjhe ki is hobby ko svayan mein samaapta karne ki main jimmevaari loon। ²⁶²samjha!

³⁰⁵Or, would you hear it through the ears and hide it in the heart? ³⁰⁶To spread these waste things is also a trace of sin.

²⁶³doosre kar rahe the, to mainne bhi kar liya, chaar bol rahe the to mainne bhi ek shabd bol diya।

³⁰⁷These small sins put an end to your experience of the flying stage. ³⁰⁸What is the heaviest thing of all?

²⁶⁴to kya yeh right hai?

³⁰⁹Sin is the heaviest thing.

²⁶⁵is shauk ko khatma karne ki himmat hai?

³¹⁰If there is even a trace of sin, how can you fly?

²⁶⁶yeh abhi naya fashion nikla hai brahman kul mein।

³¹¹Will the one who has a burden fly?

²⁶⁷lekin hai ulta fashion।

³¹²He will come down.

²⁶⁸to iska samaapti samaaroh karne ki himmat hai?

³¹³However, nowadays, you spread things with very royal language.

²⁶⁹jo kehte hain koshish karenge,try try karne vaale haath uthaao।

³¹⁴Do you know what you say? ³¹⁵"I have brought this fresh news. ³¹⁶You are very naive.

²⁷⁰abhi dekhna baapdaada centre ka naam announce karega।

³¹⁷You do not know any news. ³¹⁸Look how knowledgeful I am.

²⁷¹is centre par is sthaan par yeh vaataavran hai।

³¹⁹I have news about so many things." ³²⁰Is this being knowledgeful?

²⁷²yeh pasanda hai ya darenge? ²⁷³yeh dar achha hai, ki hamaara naam nahin aave।

³²¹It is a sin for those who hear such news and it is a greater sin for those who relate it.

²⁷⁴dekhna haath uthaaya hai phir dharmaraaj puri mein bhi yeh haath uthega।

³²²Therefore, during the year of tapasya, finish this burden of subtle sin.

²⁷⁵baap ka saathi dharmaraaj bhi dekh raha hai ki sabhi ne haath uthaaya hai।

³²³Only then will you be able to become equal. ³²⁴Otherwise you think that you haven't made any mistakes.

²⁷⁶lekin phaayda kisko।

³²⁵But you make many such royal mistakes.

²⁷⁷jitna kaayda utna phaayda hai।

³²⁶You consider this to be royalty.

²⁷⁸jo kaayde mein chalte hain unko svayan hi andar hi andar phaayda hota hai।

³²⁷"I heard it and so I spoke about it. ³²⁸I just spoke about it. ³²⁹I had no bad feeling."

²⁷⁹baahar se koi phaayda deve, na deve lekin jo andar ka halkaapan aur andar ki khushi hoti hai woh phaayda sabse jyaada hai।

³³⁰You may not have had any bad feelings, but what was the result? ³³¹To spread it means to carry the burden of it.

²⁸⁰koi achha kahe,na kahe lekin svayan mein achhe banne ki shakti aa jaati hai।

³³²So nowadays, this also has become a custom. ³³³When you meet together, you first of all share news, fresh news.

²⁸¹samjha! ²⁸²varsha ki result suni,abhi kya karenge?

³³⁴You say, "Don't tell anyone else, I am only telling you."

²⁸³sva parivartan karna।

³³⁵But Baba heard it.

²⁸⁴doosre ke parivartan ki chinta nahin karna।

³³⁶Did that create a bad mark in your register or not?

²⁸⁵isko shubh chintak nahin kaha jaata hai।

³³⁷Therefore, underline the need to pay attention to this aspect.

²⁸⁶phir kehte hain ham chinta nahin karte hain,shubh chintak hai na! ²⁸⁷lekin sva ko bhool doosre ke shubh chintak banna isko shubh chintak nahin kaha jaata hai। ²⁸⁸sarva ke saath pahle sva hona chaahiye।

³³⁸Don't think that BapDada does not know anything, that everything just carries on; that the Dadis are sitting in a corner and what would they know. ³³⁹The Dadis may not know, but it is automatically noted in your register.

²⁸⁹sva nahin aur sarva ke shubh chintak banne chalo to teer nahin lagega, saphalta nahin milegi।

³⁴⁰Since everything can be recorded in the computers nowadays, would this not automatically be recorded in your register?

²⁹⁰pahle sva aur sva ke saath sarva yahi baapdaada ka bachchon se dil ka pyaar hai।

³⁴¹The Dadis may not see, others may not see, but your register is seeing it. ³⁴²The computer is seeing you.

²⁹¹pyaar ki nishaani hai ki pyaar karne vaale ki koi kami dekh nahin sakte। ²⁹²koi kami sun nahin sakenge usko bhi sampanna banaayenge।

³⁴³There should be such transformation because in seeing the result, BapDada saw the reason for tapasya not being powerful and what are the obstacles to being constantly victorious.

²⁹³yeh hai dil ka sachcha pyaar।

³⁴⁴Finish these obstacles within yourself.

²⁹⁴baapdaada dilvaala hai। ²⁹⁵isliye dil ka pyaar hai, har ek bachche ko samaan aur shreshtha dekhne chaahte hain।

³⁴⁵Is it accurate language to say "If the other person changes, I will change; change this one and then I will change?"

²⁹⁶har ek bachche ko saphalta moorta dekhna chaahte hain। ²⁹⁷mehnat moorta nahin , saphaltaamoorta।

³⁴⁶Everyone has a right to talk to seniors, to relate things to them, but with truth and with manners.

²⁹⁸achha। ²⁹⁹aaj to bada doj mila hai।

³⁴⁷How many types of homework, did you receive?

³⁰⁰hajam karne ki shakti hai na?

³⁴⁸You received many types, did you not?

³⁰¹ghabra to nahin gaye ki aaj baapdaada ne yeh kya kah diya। ³⁰²achha।

³⁴⁹So, during this year there should be no subtle stains on your register.

³⁰³chaaron or ke sada nishchaybuddhi shreshtha aatmaon ko,sada nishchay aur vijay ko samaanta mein laane vaale teevra purushaarthi aatmaon ko,sada svamaan mein rah sva parivartan aur sarva ke parivartan ke yathaartha kalyaan ki bhaavna rakhne vaali aatmaon ko, sada baap ke samaan ban pyaar ka saboot dene vaali aatmaon ko, sada yathaartha roohrihaan kar baaton ko samaapta karne vaali aatmaon ko dilvaala baapdaada ka yaadapyaar aur namaste। ³⁰⁴daadiyon se avyakt baapdaada ki mulaakaat ³⁰⁵nirvidhna season sampanna hui।

³⁵⁰Then Baba will say: Yes, you have love for Baba.

³⁰⁶saakshi hokar bhinna-bhinna khel dekhne mein maja aata hai na।

³⁵¹Otherwise Baba thinks that you are simply pleasing Baba and pleasing yourself.

³⁰⁷aur khel ka arth hi hai bhinnata।

³⁵²Waste news should finish completely.

³⁰⁸agar bhinnata nahin ho to khel mein maja nahin।

³⁵³This hobby is increasing a lot, and this is the obstacle to tapasya.

³⁰⁹isliye har baat mein achha achha kehte achha bante jaate aur har baat mein achchhaai samaai hui zaroor hoti hai।

³⁵⁴Let each one think: I should take the responsibility of finishing this hobby of mine. ³⁵⁵Do you understand?

³¹⁰chaahe saari baat buri ho lekin ek do achchhaai bhi zaroor hoti hai।

³⁵⁶Or is it that others did it and this is why I did it, so it is not a big thing?

³¹¹woh achha hi paath padhaati hai।

³⁵⁷Four others were speaking, and so I also spoke a few words.

³¹²doosre ka aavesh ho, doosra aavesh kar raha ho lekin aap kya paath padh rahi ho?

³⁵⁸So is this right? ³⁵⁹Is this courage? ³⁶⁰Is it courage? ³⁶¹Do you have the courage to finish your interest for this?

³¹³jitna woh aavesh karta utna hi woh baat aapko dheeraj sikhaati hai।

³⁶²This is now a new fashion in the Brahmin clan, but it is improper fashion.

³¹⁴sahansheelta sikhaati hai।

³⁶³So do you have courage?

³¹⁵isliye kehte hain jo ho raha hai woh achda aur jo hona hai woh aur achha।

³⁶⁴Do you have the courage to have a completion ceremony? ³⁶⁵Achcha, raise your hand!

³¹⁶achchhaai uthaane ki sirf buddhi chaahiye bas।

³⁶⁶Be careful, it is being noted on the TV!

³¹⁷buraai ko na dekh achchhaai utha len।

³⁶⁷Those who say that they will try, raise your hand!

³¹⁸isse hi number milte hain na।

³⁶⁸Those who say, 'try, try', raise your hand!

³¹⁹achha। ³²⁰avyakt baapdaada ki personal mulaakaat

³⁶⁹Now, be careful, BapDada will announce the names of the centres.

³²¹apne ko gyaan soorya ke bachche master gyaan soorya samajhte ho?

³⁷⁰"This is the atmosphere at this centre, at this place."

³²²soorya ka kaarya kya hota hai?

³⁷¹Is this all right? ³⁷²Do you like this idea?

³²³andhakaar mitaana, prakaash dena।

³⁷³Or will you get frightened?

³²⁴aise hi aap sabhi bhi agyaan andhera mitaane vaale ho na।

³⁷⁴You may get frightened. ³⁷⁵This fear that your name should not be mentioned is good.

³²⁵kabhi svayan bhi andhiyaare mein to nahin aa jaate?

³⁷⁶Be careful, you have raised your hand.

³²⁶svayan se andhiyaara samaapta ho gaya।

³⁷⁷The same hands will be raised again in Dharamrajpuri.

³²⁷svayan bhi aatma jyoti arthaat prakaash swaroop hai aur kaarya bhi hai prakaash phailaana।

³⁷⁸Baba's companion, Dharamraj, is also seeing that everyone has raised their hand. ³⁷⁹However, for whom is there benefit?

³²⁸andhakaar mein manushya aatmaaen bhatakti hain - yahaan jaaen, vahaan jaaen, yeh raasta theek hai,yeh sthaan theek hai va nahin hai, bhatakte rahenge aur roshni mein second mein thikaana dikhaai dega।

³⁸⁰There is benefit according to the extent to which you observe the law. ³⁸¹Those who follow the law themselves internally experience benefit. ³⁸²Whether there is benefit externally or not, the inner lightness and the inner happiness are the greatest benefit.

³²⁹to sabhi ko roshni dvaara apna niji thikaana dikhaane ke nimitta ho।

³⁸³Whether someone says anything good or not, you yourself receive the power to become good. ³⁸⁴Do you understand?

³³⁰bhatakti hui aatmaon ko thikaana dene vaale।

³⁸⁵Did you hear the result of the year? ³⁸⁶What will you do now?

³³¹agar koi bahut samay bhatakta rahe aur usko koi dvaara thikaana mil jaaye to thikaana dikhaane vaale ko kitni duaaen dega!

³⁸⁷Transformation. ³⁸⁸Transform yourself. ³⁸⁹Do not worry about transforming others. ³⁹⁰That is not being one who has good wishes for others.

³³²to aap bhi jab aatmaon ko roshni dvaara thikaana dikhaate ho, dikhaane ka anubhav karaate ho to aatmaon dvaara kitni duaaen nikalti hain aur jisko duaaen milti hain woh sada aage badhta jaata hai।

³⁹¹Then you say, "I am not worried, but I have good wishes." ³⁹²However, to have good wishes for others and forget the self is not called being one who has good wishes. ³⁹³Together with others, there should also be concern for the self.

³³³uski har baat mein progress hoti hai kyonki duaaen lift ka kaam karti hain। ³³⁴sada sahaj aage badhte jaayenge। ³³⁵mehnat nahin karni padegi।

³⁹⁴If there isn't concern for the self, and you try to have good wishes for others, the arrow will not hit the target and there will not be success.

³³⁶isliye bhakti maarga mein bhi jab bhatakte-bhatakte thak jaate hain to baap ko kehte hain - abhi koi dua karo,kripa karo।

³⁹⁵First of all, there has to be the self, and together with the self, others. ³⁹⁶This is BapDada's love from the heart for the children.

³³⁷to anek aatmaon ki duaaen aap aatmaon ko sahat udti kala ka anubhav karaayengi।

³⁹⁷The sign of love is that one cannot bear to see the weakness of those for whom there is love.

³³⁸ek baap ki duaaen aur aatmaon ki bhi duaaen milti hain।

³⁹⁸You cannot bear to hear about their weakness.

³³⁹maa-baap bachchon ko duaaen karte hain - udte raho,badhte raho।

³⁹⁹You would make even that one complete. ⁴⁰⁰This is the true love of the heart.

³⁴⁰lekin duaaen lene vaale paatra hone chaahiye।

⁴⁰¹BapDada is the Comforter of Hearts and this is why He has love from the heart.

³⁴¹baap sabhi ko deta hai lekin lene vaale paatra hain to anubhav karte hain aur paatra nahin hai to daata deta hai lekin lene vaala nahin leta।

⁴⁰²He wishes to see every child become equal and elevated. ⁴⁰³He wishes to see every child the image of success, not the image of effort, but the image of success.

³⁴²paatra banne ka aadhaar hai svachchha buddhi।

⁴⁰⁴Achcha. ⁴⁰⁵You have been given a big dose today.

³⁴³svachchha man aur svachchha buddhi।

⁴⁰⁶You have the power to digest it, do you not?

³⁴⁴jiski svachchha buddhi svachchha man hai woh har samay baap ki,aatmaon ki duaaen svatah hi anubhav karte hain।

⁴⁰⁷You did not get scared thinking, "What has BapDada said today?" ⁴⁰⁸Achcha.

³⁴⁵laukik duniya mein bhi dekho agar koi aise samay kisko sahaara deta hai,mushkil ke samay aadhaar ban jaata hai to mukh se duaaen nikalti hain na - tum sada jeete raho, tum sada jeevan mein saphal raho, yeh duaaen zaroor nikalti hain। ³⁴⁶to apne se poochho ki baap ki duaaen,aatmaon ki duaaen anubhav hoti hai ya mehnat bahut karni padti hai? ³⁴⁷bahut sahaj vidhi hai - duaaen lete jaao aur sada bharpoor raho। ³⁴⁸kyonki jise duaaen milti hain woh sada bharpoor hoga, kabhi apne ko khaali nahin samjhega।

⁴⁰⁹To the elevated souls who have constant faith in the intellect; to the souls who constantly bring about equality in fait hand victory by making intense effort; to the souls who constantly stay in self­respect and have accurate beneficial feelings for self­transformation and for the transformation of others; to the souls who become equal and constantly give the proof of love to Baba; to the souls who constantly have an accurate heart­to­heart conversation and finish waste things, love, remembrances and namaste from BapDada, the Comforter of Hearts.

³⁴⁹to sabhi bharpoor ho ya ki kabhi-kabhi khaali ho jaate ho?

⁴¹⁰Avyakt BapDada meetings the Dadis:

³⁵⁰aise nahin, yahaan se bharpoor hokar jaao aur vahaan jaao to khaali ho jaao।

⁴¹¹The season that was free from obstacles has just finished.

³⁵¹63janma khaali hue abhi is samay bharpoor ho rahe hain। ³⁵²to bharpoor hone ke samay khaali nahin hona।

⁴¹²You enjoy watching the variety within all the games as a detached observer, do you not?

³⁵³bharte jaao। ³⁵⁴bhare hue mein bharo।

⁴¹³The meaning of a game is variety.

³⁵⁵khaali hokar nahin bharo। ³⁵⁶abhi khaali hon ka samay samaapta hua।

⁴¹⁴If there is no variety in a game, there is no pleasure in it.

³⁵⁷sabhi khush rehte ho? ³⁵⁸kaisi bhi paristhiti aa jaae, kitna bhi bada vighna aa jaae lekin khushi nahin jaae।

⁴¹⁵This is why you are becoming good whilst saying "good, good" to every situation. ⁴¹⁶There is definitely goodness merged in every situation.

³⁵⁹vighna aata hai to chala jaayega। ³⁶⁰lekin apni cheez kyon chali jaae।

⁴¹⁷Even if something is completely bad, there are definitely one or two good things in it.

³⁶¹woh aaya,woh jaae। ³⁶²apni cheez to nahin jaae na।

⁴¹⁸It will teach you something which will only be good.

³⁶³aane vaala jaayega ya rahne vaala bhi chala jaayega?

⁴¹⁹The goodness of teaching you a lesson is merged in every situation.

³⁶⁴to khushi apni cheez hai। ³⁶⁵baap ka varsa hai na khushi।

⁴²⁰No matter how bad something may be, it will teach you something which can only be good.

³⁶⁶to vighna aata aur chala jaata hai।

⁴²¹Each situation teaches you so many lessons.

³⁶⁷jab bhi vighna aaye na to yeh socho yeh aaya hai chale jaane ke liye।

⁴²²So the situation is instrumental in making you experienced. ⁴²³It teaches you a lesson in patience, does it not?

³⁶⁸koi ghar ka mehmaan aata hai to aise nahin,mehmaan hokar aaya aur saari cheejen lekar jaaye। ³⁶⁹dhyaan rakhenge na।

⁴²⁴It may be the anger of someone else, someone else may be getting angry, but what lesson are you learning?

³⁷⁰to vidhna aaya aur chala jaayega। ³⁷¹lekin aapki khushi to nahin le jaaye। ³⁷²yada khushi saath rahe।

⁴²⁵The more that person is getting angry, the more that situation is teaching you patience and tolerance.

³⁷³baap hai arthaat khushi hai। ³⁷⁴agar paap hai to khushi nahin, baap hai to khushi hai।

⁴²⁶This is why you say, "whatever is happening is good, and whatever is to happen will be even better."

³⁷⁵to sada khush raho। ³⁷⁶har ek samjhe ki main khush rahne vaala hoon।

⁴²⁷You simply need an intellect that picks up that which is good.

³⁷⁷khush rahne vaale ko dekh doosra bhi khush ho jaata hai।

⁴²⁸Do not see that which is bad; pick up that which is good.

³⁷⁸rone vaale ko dekhenge to doosre ko bhi rona aa jaata hai। ³⁷⁹achha।

⁴²⁹It is through this that you claim a number. ⁴³⁰Achcha. ⁴³¹* * O M S H A N T I * * *