शनिवार 21 नवंबर 1992 की अव्यक्त मुरली

⁰> ¹21-11-92 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 21-11-92 Om Shanti Avyakt Bapdada Madhuban

²Karmō̃ key|kī guhya gati K|kē gyātā banō

¹Be knowledgeable about the deep philosophy of karma.

³Bēphikr bādśhāh banānē vālē bāpdādā apnē prasannchitt bachchō̃ prati bōlē - ⁴Āj sarv khazānō̃ K|kē dēnē vālē bāp sarv bachchō̃ K|kē jamā kā khātā dēkh rahē thē .

²Today, the Father, the One who gives all the treasures, is seeing the account of accumulation of all the children.

⁵Khazānē tō sarv bachchō̃ kō akhuṭ milē haĩ aur sarv kō ēk jaisā , ēk dvārā sarv khazānē milē haĩ . ⁶Ēk khazānā nahī̃ lēkin anēk khazānē prāpt huē haĩ .

³All the children have received endless treasures and all have received the same treasures from the same One.

⁷Phir bhī jamā kā khātā har ēk kā alag-alag hai .

⁴It isn't just one treasure; you have received many treasures.

⁸Kōī nē sarv khazānē achchhī rīti jamā kiyē haĩ aur kaiyō̃ nē yathā śhakti jamā kiyā hai . ⁹Aur jitnā hī jamā kiyā hai utnā hī chalan aur chēhrē mē̃ vah rūhānī naśhā dikhāī dētā hai , jamā karnē kā rūhānī phakhur anubhav hōtā hai . ¹⁰Rūhānī phakhur key|kī pahlī niśhānī yahī hai ki jitnā phakhur hai utnā bēphikr bādśhāh key|kī jhalak unkē her|har karma mē̃ dikhāī dētī hai . ¹¹Kyōṅki jahā̃ rūhānī phakhur hai vahā̃ kōī phikra nahī̃ rah saktā .

⁵Nevertheless, each one's account of accumulation is different.

¹²Yah phakhur aur phikr-dōnō̃ ēk samay , ēk sāth nahī̃ rah saktē haĩ . ¹³Jaisē rōśhnī aur andhkār sāth nahī̃ rah saktē haĩ .

⁶Some have accumulated all the treasures very well and others have accumulated them according to their own capacity.

¹⁴Bēphikr bādśhāh key|kī viśēṣatā-vah sadā praśhnachitta kē bajāē prasannchitt rahtē haĩ . ¹⁵Her|har karma mē̃-sva K|kē sambandh mē̃ vā sarv K|kē sambandh mē̃ vā prakr̥iti K|kē bhī sambandh mē̃ kisī bhī samay , kisī bhī bāt mē̃ saṅkalp-mātra bhī question mark nahī̃ hōgā ki ‘ yah aisā kyō̃ ’ vā ‘ yah kyā hō rahā hai ’ , ‘ aisā bhī hōtā hai kyā ’  ? ¹⁶Prasannchitt ātmā K|kē saṅkalp mē̃ her|har karma kō kartē , dēkhtē , suntē , sōchtē yahī rahtā hai ki jō hō rahā hai vah mērē liē achchhā hai aur sadā achchhā hī hōnā hai . ¹⁷Praśhnachitta ātmā ‘ kyā ’ , ‘ kyō̃ ’ , ‘ aisā ’ , ‘ vaisā ’ - is uljhan mē̃ svayã kō bēphikr sē phikra mē̃ lē ātī hai .

⁷Whatever has been accumulated is visible according to the spiritual intoxication on their face and in their activity.

¹⁸Aur bēphikr ātmā burāī kō bhī achchhāī mē̃ parivartan kar lētī , isliē vah sadā prasann rahtī . ¹⁹Ājkal K|kē science K|kē sādhan sē bhī jō vēsṭ-kharāb māl hōtā hai , uskō parivartan kar achchhī chīj banā dētē haĩ . ²⁰Tō prasannchitt ātmā silence key|kī śhakti sē-cāhē bāt burī hō , sambandh burē anubhav hōtē hō̃ , lēkin vah burāī kō achchhāī mē̃ parivartan kar svayã mē̃ bhī dhāraṇ karēgī aur dūsrē kō bhī apnī śhubh bhāvnā K|kē śhrēṣhṭh saṅkalp sē burāī kō badal achchhāī dhāraṇ karnē key|kī śhakti dēgī . ²¹Kaī bachchē sōchtē haĩ , kahtē haĩ ki - ’ ’ jab hai hī burī vā galat bāt , tō galat kō galat tō kahnā hī paṛēgā nā  !

⁸You experience the spiritual intoxication of having accumulated them.

²²Vā galat kō galat tō samajhnā hī paṛēgā nā  ! ²³’ ’ lēkin galat kō galat samajhanā-yah samajhnē K|kē hisāb sē samjhā .

⁹The first sign of spiritual intoxication is that the sparkle of being a carefree emperor is visible according to the spiritual intoxication you have through your every action.

²⁴Vah right aur rāṅg-samajhanā , jānnā alag bāt hai lēkin knowledgeful rūp sē jānnē vālē samajhnē kē bād svayã mē̃ kisī bhī ātmā key|kī burāī kō burāī K|kē rūp mē̃ apnī buddhi mē̃ dhāraṇ nahī̃ karē̃gē . ²⁵Tō samajhnā alag chīj hai , samajhnē tak right hai . ²⁶Lēkin svayã mē̃ vā apnī chitt par , apnī buddhi mē̃ , apnī vr̥itti mē̃ , apnī vāṇī mē̃ dūsrē key|kī burāī kō burāī K|kē rūp mē̃ dhāraṇ nahī̃ karnā hai , samānā nahī̃ hai . ²⁷Tō samajhnā aur dhāraṇ karanā-isamē̃ antar hai .

¹⁰Because, where there is spiritual intoxication, there cannot be any worries.

²⁸Apnē kō bachānē kē liē yah kah dētē haĩ ki yah hai hī wrong , wrong kō tō wrong kahnā paṛēgā nā . ²⁹Lēkin samajhdār kā kām kyā hōtā hai  ?

¹¹This intoxication and worry cannot both remain simultaneously, just as light and darkness cannot exist at the same time.

³⁰Samajhdār agar samajhtā hai ki yah burī chīj hai , tō kyā burī samajhtē huē apnē pās|pass jamā karēgā  ? ³¹Apnē pās|pass achchhī rīti sambhāl kar rakhēgā  ?

¹²The speciality of a carefree emperor is that, instead of constantly being an embodiment of questions, such a person remains happy.

³²Chhōṛ dēgā nā . ³³Yā jamā karnā hī samajhdārī hai  ? ³⁴Yah samajhdārī hai  ? ³⁵Aur sōchō , agar burī bāt vā burī chalan kō svayã mē̃ dhāraṇ kar liyā , tō kyā āpkī buddhi , vr̥itti , vāṇī sadā sampūrṇ svachchha mānī jāyēgī  ?

¹³In every action, in relation to the self, in relationship with others and in relationship with nature, at no time nor in any situation do they have a question mark, even in thought: "Why is this like this?

³⁶Agar jarā bhī kōī defect vā dāg rah jātā hai , kichṛā rah jātā hai-tō defect vālā kabhī perfect nahī̃ kahlā saktā , prasannchitt nahī̃ rah saktā . ³⁷Agar kōī key|kī burāī chitt par hai , tō uskā chitt sadā prasannchitt nahī̃ rah saktā aur chitt par dhāraṇ kī huī bātē̃ vāṇī mē̃ jarūr āyēṅgī-cāhē ēk kē āgē varṇan karē , chāhē anēk kē āgē varṇan karē . ³⁸Lēkin karmō̃ kī gati kā guhya rahasya sadā sāmnē rakhō . ³⁹Agar kisī key|kī bhī burāī vā galat bāt chitt kē sāth varṇan kartē hō-yah vyarth varṇan aisā hī hai jaisē kōī gumbaz mē̃ āvāz kartā hai tō vah apnā hī āvāz aur hī baṛē rūp mē̃ badal apnē pās|pass hī ātā hai .

¹⁴What is this happening?

⁴⁰Gumbaz mē̃ āvāj karkē dēkhā hai  ? ⁴¹Tō agar kisī key|kī burāī karnē K|kē , galat kō galat phailānē K|kē saṅskār haĩ , jiskō āp lōg ādat kahtē hō , tō āj āp kiskī glāni kartē hō aur apnē kō baṛā samajhdār , galatī|galtī sē dūr samajhkar varṇan kartē hō , lēkin yah pakkā niyam hai athavā karmō̃ key|kī philosophy hai ki āj āpnē kiskī glāni key|kī aur kal āpkī kōī dugunī glāni karēgā . ⁴²Kyōṅki yah galat bātē̃ itnī fast gati sē phailtī haĩ jaisē kōī viśhēṣh bīmārī K|kē germs ( jīvāṇu ) bahut jaldī phailtē haĩ aur phailtē huē germs jiskī glāni key|kī vahā̃ tak pahũchtē jarūr haĩ . ⁴³Āpnē ēk glāni key|kī hōgī aur vah āpkō galat siddha karnē kē liē āpkī das glāni karē̃gē .

¹⁵Does this happen too?"

⁴⁴Tō result kyā huī  ? ⁴⁵Karmō̃ kī gati kyā huī  ? ⁴⁶Lauṭ kar kahā̃ I|āī|eye  ? ⁴⁷Agar āpkō śhubh bhāvnā hai us ātmā kō ṭhīk karnē key|kī , tō galat bāt śhubh bhāvnā K|kē svarūp mē̃ viśhēṣh nimitt sthān par dē saktē hō , phailānā wrong hai .

¹⁶For a satisfied soul, in every thought and while performing every action, while seeing, hearing or thinking, he is aware: Whatever is happening is good for me, and whatever happens will always be good.

⁴⁸Kaī kahtē haĩ-hamanē kiskō kahā nahī̃ , lēkin vō kah rahē thē tō mainnē bhī hā̃ mē̃ hā̃ kar diyā , bōlā nahī̃ .

¹⁷From being carefree, a soul who is an embodiment of questions and asks "What?”, “Why?”, “How?” and “Like this", remains confused and worried.

⁴⁹Āpkē bhakti-mārg K|kē śhāstrō̃ mē̃ bhī varṇan hai ki burā kām kiyā nahī̃ lēkin dēkhā bhī , sāth bhī diyā tō vah pāp hai .

¹⁸Souls who are carefree change that which is bad into that which is good, and this is why they remain constantly satisfied.

⁵⁰‘ hā̃ ’ mē̃ ‘ hā̃ ’ milānā-yah bhī karmō̃ kī gati K|kē pramāṇ pāp mē̃ bhāgī bannā hai .

¹⁹Nowadays, methods of science change that which is waste, bad, into something good.

⁵¹Vartamān samay karmō̃ kī gati K|kē gyān mē̃ bahut easy hō gayē haĩ . ⁵²Lēkin yah chhōṭē-chhōṭē sūkṣhma pāp śhrēṣhṭh sampūrṇ sthiti mē̃ vighna rūp bantē haĩ .

²⁰So, souls who are embodiments of satisfaction will, with the power of silence, transform a bad situation or relationship that is not experienced to be so good into something good and imbibe it within themselves.

⁵³Easy bannē key|kī niśhāniyā̃ kyā haĩ  ? ⁵⁴Vah sadā aisā hī sōchtē-samajhtē ki yah tō aur bhī kartē haĩ , yah tō ājkal chaltā hī hai .

²¹With the elevated thoughts of their good wishes, they will give others the power to change that which is bad into something good and imbibe that.

⁵⁵Yā tō apnē āpkō halkā karnē kē liē yahī kahē̃gē ki-mainnē hansī mē̃ kahā , mērā bhāv nahī̃ thā , aisē hī bōl diyā .

²²Some children think and say: When something is bad anyway, or when it is a mistake, then a mistake has to be called a mistake.

⁵⁶Yah vidhi sampūrṇ siddhi kō prāpt hōnē mē̃ sūkṣhma vighna ban jātā hai . ⁵⁷Isliē gyān tō bahut mil gayā hai , rachtā aur rachnā K|kē gyān kō sunnā , varṇan karnā bahut spaṣhṭ hō gayā hai . ⁵⁸Lēkin karmō̃ key|kī guhya gati kā gyān buddhi mē̃ sadā spaṣhṭ nahī̃ rahtā , isliē easy hō jātē haĩ . ⁵⁹Kaī bachchō̃ key|kī rūhrihān kartē apnē prati bhī complain hōtī hai ki jaisē bāp kahtē haĩ , bāp bachchō̃ mē̃ jō śhrēṣhṭh āśāē rakhtē haĩ , jō chāhtē haĩ , jitnā chāhtē haĩ-utanā nahī̃ hai .

²³Or, a mistake has to be acknowledged as a mistake.

⁶⁰Iskā kāraṇ kyā hai  ?

²⁴You only have to acknowledge it as a mistake.

⁶¹Yē ati sūkṣhma vyarth karma buddhi kō , man kō ūñchā anubhav karnē nahī̃ dētē . ⁶²Yōg lagānē baiṭhtē haĩ lēkin kāphī samay yuddha mē̃ chalā jātā , vyarth kō miṭāē samarth bannē mē̃ samay chalā jātā hai . ⁶³Isliē kyā karnā chāhiē  ?

²⁵To understand the difference between right and wrong is a separate thing, but those who are knowledgeable and know this, having understood it, will never imbibe in their intellect that which is bad about any soul as being bad.

⁶⁴Jitnā ūñchā bantē haĩ , tō ūñchāī mē̃ attention bhī ūñchā rakhnā paṛtā hai . ⁶⁵Brāhmaṇ jīvan key|kī mauj mē̃ rahnā hai .

²⁶So, to understand something is a different matter; it is right as far as understanding goes.

⁶⁶Mauj mē̃ rahnē kā arth|earth yah nahī̃ ki jō āyā vah kiyā , mast rahā . ⁶⁷Yah alpkāl K|kē mukh key|kī mauj vā alpkāl K|kē sambandh-sampark key|kī mauj sadākāl key|kī prasannchitt sthiti sē bhinn hai . ⁶⁸Isī kō mauj nahī̃ samajhnā .

²⁷However, you must not imbibe or accommodate in yourself ­ in your heart, in your intellect, in your attitude or in your words ­ that which is bad about others. ²⁸Therefore, there is a difference between understanding it and imbibing it.

⁶⁹Jō āyā vah bōlā , jō āyā vah kiyā-ham tō mauj mē̃ rahtē haĩ .

²⁹In order to save yourself, you say, "This is bad, wrong.

⁷⁰Alpkāl K|kē manamaujī nahī̃ banō . ⁷¹Sadākāl key|kī rūhānī mauj mē̃ rahō .

³⁰You have to say it is wrong about something that is wrong."

⁷²Yahī yathārth brāhmaṇ jīvan hai .

³¹However, what is the task of sensible ones?

⁷³Mauj mē̃ bhī rahō aur karmō̃ kī gati K|kē gyātā bhī rahō . ⁷⁴Tab hī jō chāhtē hō , jaisē chāhtē hō vaisē anubhav kartē rahē̃gē .

³²If those who are sensible understand that something is bad, having understood it as something bad, would they accumulate it within themselves?

⁷⁵Samjhā  ? ⁷⁶Karmō̃ key|kī guhya gati K|kē gyātā banō .

³³Would they keep it very carefully with themselves?

⁷⁷Phir khazānō̃ K|kē jamā kī result sunāyēṅgē . ⁷⁸Achchhā  !

³⁴They would let go of it, would they not? ³⁵r, is it sensible to accumulate?

⁷⁹Chārō̃ ōr K|kē phikra sē phārig bēphikr bādśhāh ātmāō̃ kō , sadā prasannchitt viśhēṣh ātmāō̃ kō , sadā svayã prati aur sarv ātmāō̃ prati śhrēṣhṭh parivartan śhakti kō karma mē̃ lānē vālē karmayōgī ātmāō̃ kō , sadā rachtā-rachnā K|kē gyātā aur karm-philôsōphī K|kē bhī jñātā-aisē gyān-svarūp ātmāō̃ kō bāpdādā kā yād , pyār aur namastē . ⁸⁰Dādiyō̃ kē sāth mulākāt ⁸¹Vartamān samay kis bāt key|kī āvaśhyaktā hai  ? ⁸²Karmō̃ key|kī guhya gati kā gyān merge hō gayā hai , isliē albēlāpan hai .

³⁶Is this being sensible?

⁸³Puruṣhārthī bhī haĩ lēkin purūṣhārth mē̃ albēlāpan ā jātā hai . ⁸⁴Isliē abhī iskī āvaśhyaktā hai . ⁸⁵Bāpdādā sabhī key|kī result kō dēkhtē haĩ . ⁸⁶Jō chal rahā hai vō achchhā hai .

³⁷And, think, if you imbibe something bad or someone's bad behaviour in yourself, would your intellect, your attitude and your words always be considered completely clean and pure?

⁸⁷Lēkin abhī achchhē tē achchhā bannā hī hai . ⁸⁸Busy rahnā paṛtā hai nā . ⁸⁹Jyādā samay busy kismē̃ rahnā paṛtā hai  ? ⁹⁰Kis bāt mē̃ jyādā samay dēnā paṛtā hai  ?

³⁸If the slightest defect remains, a flaw that remains or rubbish that remains, such a person with defects can never be called perfect.

⁹¹Chāhē āp lōgō̃ key|kī apnī sthiti nyārī aur pyārī hai , lēkin samay tō dēnā paṛtā hai . ⁹²Tō yahī samay pāvaraphul-śaktiśālī light-house , māiṭ-hāus vibrations phailānē mē̃ jāyē tō kyā hō jāyēgā  ? ⁹³Saṅgaṭhit rūp mē̃ yahī vātāvaraṇ hō , aur kōī bāt hī nahī̃ hō-tō kyā vibration viśhva mē̃ yā prakr̥iti tak pahũchēgā  ? ⁹⁴Abhī tō sabhī lōg intjār kar rahē haĩ ki kab hamārē rachtā vā master rachtā sampann yā sampūrṇ ban ham lōgō̃ sē apnī svāgat karātē .

³⁹Such a soul cannot remain an embodiment of happiness.

⁹⁵Prakr̥iti bhī tō svāgat karēgī nā . ⁹⁶Tō vah saphaltā key|kī mālā sē svāgat karē-vō din ānā hī hai .

⁴⁰If something bad about someone else is in your heart, then your heart cannot remain constantly happy.

⁹⁷Jab saphaltā K|kē bājē bajē̃gē tab pratyakṣhatā K|kē bājē bajē̃gē . ⁹⁸Bajnē tō haĩ hī nā . ⁹⁹Achchhā  ! ¹⁰⁰Dādī chandramaṇi jī sēvā par jānē key|kī chhuṭṭī lē rahī haĩ

⁴¹And, that which is imbibed in your heart will definitely come out in words, whether it is spoken in front of one or whether it is spoken in front of many.

¹⁰¹All-round bannā hī śhrēṣhṭh sēvā hai . ¹⁰²Achchhā hai , chakkar lagātē rahō .

⁴²Always keep the deep significance of the philosophy of karma in front of you.

¹⁰³Chakkar lagānē kā part bachchō̃ kā hī hai . ¹⁰⁴Bāp tō avyakt rūp mē̃ lagā saktē haĩ . ¹⁰⁵Sākār rūp mē̃ bhī chakkar lagānē kā part bāp kā nahī̃ rahā , bachchō̃ kā hī thā .

⁴³If you speak about anyone's defects or anyone's mistakes from your heart, this wasteful speaking is such that it echoes back.

¹⁰⁶Achchhā  ! ¹⁰⁷Avyakt bāpdādā key|kī personal mulākāt

⁴⁴Your own sound then comes back to you louder.

¹⁰⁸Group nã . 1 ¹⁰⁹Vijayī mālā mē̃ ānē K|kē liyē tīvr puruṣhārthī banō

⁴⁵Have you ever tried making a sound in a vacuum? ⁴⁶(It echoes back to you.)

¹¹⁰Sadā tīvr puruṣhārthī ātmāē haĩ-aisē anubhav kartē hō  ? ¹¹¹Jab brāhmaṇ banē tō puruṣhārthī tō haĩ hī . ¹¹²Tīvr puruṣhārthī haĩ vā sirph puruṣhārthī haĩ  ? ¹¹³Sunnē aur sunānē vālē kō puruṣhārthī kahē̃gē yā tīvr puruṣhārthī kahē̃gē  ?

⁴⁷If you have a sanskar, which you call a habit, of speaking badly of someone or of spreading someone’s mistake as a mistake, then today, at the time you are defaming someone, you speak considering yourself to be very sensible; you consider yourself to be beyond mistakes.

¹¹⁴Sunnā aur sunānā , uskē bād kyā hōtā hai  ? ¹¹⁵Tīvr puruṣhārthī kiskō kahēṅgē-sunanē vālē kō yā bannē vālē kō  ? ¹¹⁶Jō mālā kā 16108 vā̃ number hai vah bhī suntā aur sunātā tō hai hī . ¹¹⁷Nahī̃ tō mālā mē̃ kaisē āyēgā .

⁴⁸However, it is a very powerful law of the philosophy of karma that if today you defame someone, then tomorrow someone else will defame you twice as much, because these things of mistakes spread at a very fast speed.

¹¹⁸Lēkin 108 key|kī mālā mē̃ kaun āyēṅgē  ? ¹¹⁹108 key|kī mālā kā nām hai vijayī mālā . ¹²⁰16000 vālī mālā kā nām vijayī mālā nahī̃ hai . ¹²¹Tō sunnā aur sunānā-yah majority kartē haĩ .

⁴⁹It is like the germs of some diseases that spread very quickly, and while they are spreading, the germs reach the person who is being defamed.

¹²²Lēkin sunā aur banā-isakō kahā jātā hai tīvr puruṣhārthī . ¹²³Tīvr puruṣhārthī 108 haĩ aur puruṣhārthī 16108 haĩ .

⁵⁰You may have defamed someone once, but in order to prove you wrong, they will say ten defamatory things about you.

¹²⁴Tō apnē āpkō check karō ki tīvr puruṣhārthī haĩ yā puruṣhārthī haĩ  ? ¹²⁵Jō haĩ , jaisā haĩ-vah majority apnē āpkō jān saktē haĩ . ¹²⁶Kōī thōṛē aisē haĩ jō apnē kō nahī̃ bhī jāntē haĩ , wrong kō right samajhkar bhī chal jātē haĩ . ¹²⁷Majority apnē man mē̃ apnē āpkō satya jāntē haĩ ki-maĩ kaun hū̃  ?

⁵¹So, what then is the result?

¹²⁸Isliē sadā apnē kō dēkhō , dūsrē kō nahī̃ .

⁵²What is the philosophy of karma?

¹²⁹Apnē purūṣhārth kō check karō aur tīvr purūṣhārth mē̃ change karō . ¹³⁰Nahī̃ tō final samay ānē par change nahī̃ kar sakē̃gē . ¹³¹Us samay paṛhāī kā samay samāpt hōnē par , imtahān K|kē samay paṛhāī kā chance nahī̃ miltā . ¹³²Agar kōī student samajhē-ēk praśhna kā uttar nahī̃ ātā hai , kitāb sē paṛhkar uttar dē dē̃-tō right hōgā yā wrong hōgā  ?

⁵³Where did it come back to?

¹³³Tō us samay apnē kō change nahī̃ kar sakē̃gē . ¹³⁴Jō hai , jaisā hai , vaisē hī prālabdh prāpt kar lē̃gē .

⁵⁴If you have the good wishes to put that soul right, then you can speak of whatever is wrong at the right place, with good wishes.

¹³⁵Lēkin abhī chance hai .

⁵⁵It is wrong to spread it.

¹³⁶Abhī too late ( T o o L a t e ) kā board nahī̃ lagā hai , late|lēṭ kā lagā hai . ¹³⁷Late|lēṭ hō gayē lēkin too late nahī̃ . ¹³⁸Isliē phir bhī margin hai .

⁵⁶Some say: We didn't tell anyone, but the other person was speaking of it, so I only agreed with it, but I didn't really speak of it.

¹³⁹Kaī student 6 mās mē̃ bhī pass with honour hō jātē haĩ agar sahī purūṣhārth kartē haĩ tō . ¹⁴⁰Lēkin samay samāpt hōnē kē bād kuchh nahī̃ kar saktē . ¹⁴¹Bāp bhī rahm karnā chāhē tō bhī nahī̃ kar saktē .

⁵⁷It is also mentioned in your scriptures of the path of devotion, that you may not have done anything bad, but if you saw it happening, if you were associated with it, then that is a sin.

¹⁴²Chalō , yah achchhā hai , iskō marks dē dō-yah bāp kar saktā hai  ? ¹⁴³Isliē abhī sē check karō aur change karō .

⁵⁸According to the philosophy of karma, to agree with something also means to share in the sin.

¹⁴⁴Albēlāpan chhōṛ dō . ¹⁴⁵Ṭhīk haĩ , chal rahē haĩ , pahũch jāyēṅgē-yah albēlāpan hai . ¹⁴⁶Albēlē kō is samay tō mauj lagtī hai .

⁵⁹At the present time, you have become very casual (easy) with the knowledge of the philosophy of karma.

¹⁴⁷Jō al-bēlā hōtā hai usē kōī phikra nahī̃ hōtā hai , vah ārām kō hī sab-kuchh samajhtā hai . ¹⁴⁸Tō albēlāpan nahī̃ rakhnā .

⁶⁰However, these small subtle sins take on the form of obstacles to your reaching your elevated, perfect stage.

¹⁴⁹Sadā alert  ! ¹⁵⁰Pāṇḍav sēnā hō nā .

⁶¹And what are the signs of becoming casual?

¹⁵¹Sēnā albēlī rahtī hai yā alert rahtī hai  ? ¹⁵²Sēnā mānā alert , sāvdhān , khabardār rahnē vālē . ¹⁵³Albēlā rahnē vālē kō sēnā kā sainik nahī̃ kahā jāyēgā .

⁶²Such souls always think and understand: "Others also do it anyway, that nowadays these things happen anyway."

¹⁵⁴Tō albēlāpan nahī̃ , attention  ! ¹⁵⁵Lēkin attention bhī natural vidhi ban jāyē . ¹⁵⁶Kaī aṭē-nśan kā bhī tension rakhtē haĩ .

⁶³And, in order to lighten themselves, they will say, "I just said it as a joke, and this was not my intention.

¹⁵⁷Tension key|kī life sadā tō nahī̃ chal saktī .

⁶⁴I said it just like that."

¹⁵⁸Tension key|kī life thōṛā samay chalēgī , natural nahī̃ chalēgī . ¹⁵⁹Tō attention rakhnā hai lēkin ‘ natural attention ’ ādat ban jāyē .

⁶⁵So this method becomes a subtle obstacle to your achieving the complete result.

¹⁶⁰Jaisē vismr̥iti key|kī ādat ban gaī thī nā .

⁶⁶You have received a lot of knowledge.

¹⁶¹Nahī̃ chāhtē bhī hō jātā hai . ¹⁶²Tō yah ādat ban gaī nā , natural hō gaī nā . ¹⁶³Aisē smr̥itisvarūp rahnē key|kī ādat hō jāyē , attention key|kī ādat hō jāyē . ¹⁶⁴Isliē kahā jātā hai ādat sē manuṣhyātmā majbūr hō jātī hai .

⁶⁷The listening and speaking of the knowledge of the Creator and creation have become very clear, but the knowledge of the deep philosophy of karma does not always remain clear in the intellect, and this is why you become casual.

¹⁶⁵Na chāhtē bhī hō jātā hai-isakō kahtē haĩ majbūr . ¹⁶⁶Tō aisē tīvr purū-ṣārthā banē hō  ? ¹⁶⁷Tīvr puruṣhārthī arthāt vijayī . ¹⁶⁸Tabhī mālā mē̃ ā saktē haĩ .

⁶⁸Some children complain about themselves while having a heart­to­heart conversation: The Father says that He has elevated hopes for the children, but the children are not what and how He wishes them to be.

¹⁶⁹Bahutkāl kā abhyās chāhiē .

⁶⁹What is the reason for this?

¹⁷⁰Sadaiv alert mānā sadā ever ready  ! ¹⁷¹Āpkō kyā niśhchay hai-vināś K|kē samay tak rahē̃gē yā pahlē bhī jā saktē haĩ  ? ¹⁷²Pahlē bhī jā saktē haĩ nā .

⁷⁰The very subtle wasteful actions do not allow the intellect and the mind to have elevated experiences.

¹⁷³Isliē ever ready . ¹⁷⁴Vināśh āpkā intjār karē , āp vināśh kā intjār nahī̃ karō .

⁷¹You sit in order to have yoga, but a lot of time is spent battling.

¹⁷⁵Vah rachnā hai , āp rachtā hō . ¹⁷⁶Sadā ever ready .

⁷²It is spent removing the wasteful and becoming powerful.

¹⁷⁷Kyā samjhā  ? ¹⁷⁸Attention rakhnā .

⁷³So, what should you do?

¹⁷⁹Jō bhī kamī mahsūs hō usē bahut jaldī sē jaldī samāpt karō .

⁷⁴The higher you become, the greater the attention you have to pay.

¹⁸⁰Sampann bannā arthāt kamjōrī kō khatm karnā .

⁷⁵You must enjoy Brahmin life.

¹⁸¹Aisē nahī̃-yahā̃ āyē tō yahā̃ K|kē , vahā̃ gayē tō vahā̃ K|kē . ¹⁸²Sabhī tīvr puruṣhārthī bankar jānā . ¹⁸³Achchhā  !

⁷⁶However, the meaning of enjoyment is not that you can do whatever you feel like and remain carefree.

¹⁸⁴Group nã . 2 ¹⁸⁵Sadā safe rahnē kā sthān-dilārām bāp kā diltakhta ¹⁸⁶Sadaiv apnē kō dilārām bāp key|kī dil mē̃ rahnē vālē anubhav kartē hō  ? ¹⁸⁷Dilārām key|kī dil takht hai nā .

⁷⁷That pleasure of temporary happiness through words, that pleasure of temporary relationships and connections is different from the stage of eternally being an embodiment of happiness.

¹⁸⁸Tō diltakhtanaśhīn ātmāē haĩ-aisē apnē kō samajhtē hō  ? ¹⁸⁹Sadā takht par rahtē hō yā kabhī utartē , kabhī chaṛhtē hō  ? ¹⁹⁰Agar kiskō takht mil jāyē tō takht kōī chhōṛēgā  ? ¹⁹¹Yah tō śhrēṣhṭh bhāgya hai jō bhagvān K|kē diltakhtanaśhīn bannē kā bhāgya milā hai .

⁷⁸Do not consider that to be pleasure.

¹⁹²Issē baṛā bhāgya kōī hō saktā hai  ? ¹⁹³Aisē prāpt huē śhrēṣhṭh bhāgya kō bhūl tō nahī̃ jātē hō  ? ¹⁹⁴Tō sadaiv takhtnaśhīn ātmāē haĩ-is smr̥iti mē̃ rahō .

⁷⁹"We say whatever we want, we do whatever we want, we are in pleasure." ⁸⁰Do not become those who experience pleasure for a temporary period by pleasing yourself.

¹⁹⁵Jō dil mē̃ samāyā huā rahēgā , paramātm-dil mē̃ samāē huē kō aur kōī hilā saktā hai  ? ¹⁹⁶Diltakhtanaśhīn ātmāē sadā safe haĩ . ¹⁹⁷Māyā K|kē tūphān sē bhī aur prakr̥iti K|kē tūphān sē bhī-dōnō̃ tūphān sē safe . ¹⁹⁸Na māyā key|kī halchal hilā saktī hai aur na prakr̥iti key|kī halchal hilā saktī hai .

⁸¹Remain in eternal, spiritual pleasure.

¹⁹⁹Aisē achal hō  ? ²⁰⁰Yā kabhī-kabhī achal , kabhī-kabhī hiltē hō  ?

⁸²This is accurate Brahmin life.

²⁰¹Yādgār achalghar hai . ²⁰²Cañcal-ghar tō banā hī nahī̃ . ²⁰³Anēk bār achal banē hō .

⁸³Enjoy yourself, but be knowledgeable about the philosophy of karma.

²⁰⁴Abhī bhī achal hō nā . ²⁰⁵Halchal mē̃ nuksān hōtā hai aur achal mē̃ phāydā hai .

⁸⁴Only then will you experience what you wish to, as you wish to.

²⁰⁶Kōī chīj hiltī rahē tō ṭūṭ jāyēgī nā .

⁸⁵Do you understand what you have to do?

²⁰⁷Sadā yah yād rakhō ki ham dilārām K|kē diltakhtanaśhīn haĩ . ²⁰⁸Yah smr̥iti hī tilak hai .

⁸⁶Be knowledgeable about the deep philosophy of karma.

²⁰⁹Tilak hai tō takhtnaśhīn bhī haĩ . ²¹⁰Isīliē jab takht par baiṭhtē haĩ tō pahlē rājy-tilak dētē haĩ .

⁸⁷Baba will then tell you the result of the treasures that will have accumulated.

²¹¹Tō yah smr̥iti kā tilak hī rājy-tilak hai . ²¹²Tō tilak bhī lagā huā hai . ²¹³Yā miṭ jātā hai kabhī  ? ²¹⁴Tilak kabhī ādhā rah jātā hai aur kabhī miṭ bhī jātā hai-aisē tō nahī̃ .

⁸⁸Achcha.

²¹⁵Yah avināśhī tilak hai , sthūl tilak nahī̃ hai . ²¹⁶Jō takhtnaśhīn hōtā hai , uskō kitnī khuśhī hōtī hai , kitnā naśhā hōtā hai  ! ²¹⁷Ājkal K|kē nētāō̃ kō takht nahī̃ miltā , kursī miltī hai . ²¹⁸Tō bhī kitnā naśhā rahtā hai-hamārī party kā rājya hai  !

⁸⁹To the souls everywhere who are free from worry and are carefree emperors, to the special souls who constantly remain embodiments of happiness, to the karma yogi souls who constantly use the elevated power of transformation for the self and others, to those who constantly have the knowledge of the Creator and His creation and the philosophy of karma, to the souls who are embodiments of knowledge, BapDada's love, remembrance and namaste.

²¹⁹Vō tō kursī hai , āpkā tō takht hai .

⁹⁰BapDada speaking to the Dadis:

²²⁰Tō smr̥iti naśhā dilātī hai .

⁹¹What is essential at the present time?

²²¹Agar smr̥iti nahī̃ hai tō naśhā bhī nahī̃ hai . ²²²Tilak hai tō takht hai .

⁹²The knowledge of the deep philosophy of karma has become merged.

²²³Tō check karō ki smr̥iti kā tilak sadā lagā huā hai arthāt sadā smr̥itisvarūp haĩ  ? ²²⁴Dillī vālē kyā kar rahē hō  ? ²²⁵Rājdhānī key|kī kyā taiyārī kar rahē hō  ? ²²⁶Rājdhānī K|kē liyē kitnī taiyārī chāhiē  !

⁹³This is why there is carelessness.

²²⁷Prakr̥iti bhī taiyār chāhiē , rājya karnē vālē bhī taiyār chāhiē .

⁹⁴Souls are effort­makers, but there is carelessness in their efforts.

²²⁸Tō kyā taiyārī kī hai  ? ²²⁹Ādhī dillī kō taiyār kiyā hai  ?

⁹⁵This is why this is essential at the moment.

²³⁰Dillī key|kī saṅkhyā kitnī hai  ?

⁹⁶BapDada sees everyone’s result.

²³¹ ( 85 lākh ) aur brāhmaṇ kitnē haĩ  ? ²³² ( 5 hajār ) yah tō kuchh bhī nahī̃ huā .

⁹⁷Whatever is happening is good, but now you have to become the best.

²³³Tō taiyār kab karē̃gē  ? ²³⁴Jab vināśh kā ghaṇṭā bajēgā tab  ?

⁹⁸You have to remain busy, do you not?

²³⁵Charity biginsa at home|hōm ( C h a r i t y B e g i n s A t H o m e )  !

⁹⁹In what do you have to remain busy for a longer period?

²³⁶Tō dillī vālō̃ kō taiyār karō .

¹⁰⁰What are you having to give a lot of time to?

²³⁷Pahlē-pahlē ādi key|kī saṅkhyā bhī 9 lākh tō hai nā . ²³⁸Vō bhī taiyār nahī̃ key|kī , abhī tō hajār mē̃ hai . ²³⁹Tō kyā karnā paṛēgā  ?

¹⁰¹Even if the stage of all of you may be that of being detached and loving, you still have to give time.

²⁴⁰Banī-banāyī rājdhānī mē̃ āyēṅgē ki taiyār bhī karē̃gē  ? ²⁴¹Jō karēgā sō pāyēgā . ²⁴²Aisē nahī̃ samajhanā-calō , rājdhānī taiyār hōgī , ā jāyēṅgē .

¹⁰²If this time were to be used in spreading the powerful vibrations of a lighthouse and might­house, what would happen?

²⁴³Nahī̃ , yah niyam hai-jō kartā hai vō pātā hai . ²⁴⁴Tō karnā paṛēgā nā .

¹⁰³There should be this atmosphere collectively.

²⁴⁵Yah tō bahut slow ( dhīmī ) gati hai .

¹⁰⁴There should not be anything else.

²⁴⁶Tīvr gati kab hōgī  ? ²⁴⁷ ( 5 sāl mē̃ ) 5 sāl mē̃ vināśh hō jāyē tō  ?

¹⁰⁵Then, would the vibrations reach the world and nature?

²⁴⁸Taiyārī na hō aur vināśh hō jāyē tō kyā karē̃gē  ? ²⁴⁹ ( ābādī baṛhtī jātī hai ) yah tō khuśhkhabarī hai . ²⁵⁰Āpkī sēvā mē̃ bhī vr̥iddhi hōtī jātī hai . ²⁵¹Sēvādhāriyō̃ kō sēvā kā chance mil rahā hai .

¹⁰⁶Now, everyone is waiting in anticipation: "When will our creators and master creators become complete and perfect and allow us to welcome them?"

²⁵²Jānvar baṛhtē jāvē̃ tō śhikārī kō khuśhī hōgī nā .

¹⁰⁷Nature will also welcome you, will it not?

²⁵³Tō dillī vālō̃ nē apnā kām pūrā nahī̃ kiyā hai , abhī bahut rahā huā hai . ²⁵⁴Abhī fast gati karō .

¹⁰⁸The day will come when it will welcome you with a garland of success.

²⁵⁵Ēk kō das banānē haĩ . ²⁵⁶12 mās mē̃ das tō banā saktē hō . ²⁵⁷Ēk mās mē̃ ēk-yah tō sahaj hai .

¹⁰⁹When the bugles of success play, the bugles of revelation will also play.

²⁵⁸Āp lōgō̃ nē ‘ hā̃ ’ kahā , tō phōṭō nikal rahā hai , automatic camera mē̃ nikal rahā hai . ²⁵⁹Dr̥iṛh saṅkalp kā hāth uṭhānā hai . ²⁶⁰Dr̥iṛh saṅkalp kā hāth uṭhāyā tō huā hī paṛā hai . ²⁶¹Dillī vālō̃ kō tō sabhī kō nimantraṇ dēkar bulānā hai .

¹¹⁰They have to play anyway.

²⁶²Halchal key|kī dharnī par tō rājya nahī̃ karnā hai , svarṇ dharnī par rājya karnā hai . ²⁶³Tō banānā paṛēgā nā .

¹¹¹In order to come into the rosary of victory become intense effort­makers.

²⁶⁴Abhī fast gati karō . ²⁶⁵Kabhī bhī yah nahī̃ sōchō ki sunnē vālē nahī̃ miltē haĩ .

¹¹²Do you constantly experience yourselves to be intense effort­makers?

²⁶⁶Sunnē vālē tō bahut haĩ . ²⁶⁷Thōṛā purūṣhārth karō .

¹¹³Since you have become Brahmins, you are effort­makers anyway.

²⁶⁸Apnī sthiti rūhānī ākarṣhaṇmay banāō . ²⁶⁹Jab chumbak apnī taraph khīñch saktā hai , tō kyā āpkī rūhānī śhakti ātmāō̃ kō nahī̃ khīñch saktī  ? ²⁷⁰Tō rūhānī ākarṣhaṇ karnē vālē chumbak banō . ²⁷¹Chumbak kō kahnā nahī̃ paṛatā-suī āō .

¹¹⁴Are you intense effort­makers or just effort­makers?

²⁷²Svataḥ hī khīñchtī hai . ²⁷³Rūhānī ākarṣhaṇmay sthiti svayã ākarṣhit kartī hai , mēhnat nahī̃ karnī paṛtī .

¹¹⁵Would you call those who just listen and speak effort­makers or intense effort­makers?

²⁷⁴Brāhmaṇ jīvan kā śhrēṣhṭh karma ‘ sēvā ’ hai nā .

¹¹⁶What happens after listening and speaking to others?

²⁷⁵Aur tō sab nimitt-mātra hai lēkin brāhmaṇ jīvan kā śhrēṣhṭh karma ‘ sēvā ’ hai . ²⁷⁶Sēvādhārī hō nā .

¹¹⁷Whom would you call an intense effort­maker – one who listens or one who becomes?

²⁷⁷Achal banō aur achal banāō . ²⁷⁸Sadā santuṣhṭ . ²⁷⁹Programme karō .

¹¹⁸The 16,108th bead of the rosary also listens and speaks to others.

²⁸⁰Yah bahut achchhā . ²⁸¹Programme arthāt progress .

¹¹⁹How else would that bead come into the rosary?

²⁸²Group nã . 3 ²⁸³Sahajyōg kā ādhār-ēk key|kī yād

¹²⁰However, who will come into the rosary of 108?

²⁸⁴Sadā sahaj purūṣhārth key|kī vidhi kyā hai  ?

¹²¹The rosary of 108 is called the rosary of victory.

²⁸⁵Sahaj purūṣhārth kā anubhav hai  ? ²⁸⁶Kyā vidhi apnāī jō sahaj hō gayā  ?

¹²²The rosary of 16,000 is not called the rosary of victory.

²⁸⁷‘ ēk ’ kō yād karanā-yah hai sahaj vidhi .

¹²³So, the majority listens and speaks to others.

²⁸⁸Kyōṅki ‘ anēkō̃ ’ kō yād karnā muśhkil hōtā hai . ²⁸⁹Lēkin ēk kō yād karnā tō sahaj hai .

¹²⁴However, one who listens and then becomes is said to be an intense effort­maker.

²⁹⁰Sahajyōg kā arth|earth hī hai - ’ ēk ’ kō yād karnā . ²⁹¹Ēk bāp , dūsrā na kōī .

¹²⁵There are 108 intense effort­makers and 16,000 effort­makers.

²⁹²Aisā hai  ? ²⁹³Yā bāp kē sāth aur bhī kōī hai  ? ²⁹⁴Kabhī-kabhī dēh-abhimān mē̃ ā jātē hō .

¹²⁶So, check yourself: Am I an intense effort­maker or an effort­maker?

²⁹⁵Jab ‘ mērā śharīr ’ hai tō yād ātā hai , lēkin mērā hai hī nahī̃ tō yād nahī̃ ātā . ²⁹⁶Tō tan-man-dhan tērā hai yā mērā hai  ?

¹²⁷The majority of you can know yourselves as to what you are and how you are.

²⁹⁷Jab mērā hai hī nahī̃ tō yād kyā ātā  ? ²⁹⁸Dēhbhān mē̃ ānā , body-conscious mē̃ ānā arthāt mērā śharīr hai .

¹²⁸There are a few who do not know themselves, and they move along considering wrong to be right.

²⁹⁹Lēkin sadaiv yah yād rakhō ki mērā nahī̃ , bāp kā hai , sēvā arth|earth bāp nē trustee banāyā hai .

¹²⁹The majority of you truly know yourselves as to who you are.

³⁰⁰Nahī̃ tō sēvā kaisē karē̃gē  ? ³⁰¹Śharīr tō chāhiē nā . ³⁰²Lēkin mērā nahī̃ , trustee haĩ .

¹³⁰This is why you must always look at your own self, not at others.

³⁰³Mērāpan hai tō gr̥ihasthī aur tērāpan hai tō trustee . ³⁰⁴Trustee arthāt double light .

¹³¹Check your effort and change it into intense effort.

³⁰⁵Gr̥ihasthī kō mērē-mērē kā kitnā bōjh hōtā hai-mērā ghar , mērē bachchē , mērē pōtrē …  ! ³⁰⁶Lambī list hōtī hai .

¹³²Anyway, you won’t be able to change it at the final moments; that will be the time of finishing the studies.

³⁰⁷Yah bōjh hai . ³⁰⁸Trustee ban gayē tō bōjh khatm . ³⁰⁹Aisē banē hō  ? ³¹⁰Yā badaltē rahtē hō  ?

¹³³You don’t get a chance to study at the time of the examination.

³¹¹Jab hai hī kōī nahī̃ , ēk bāp dūsrā na kōī-tō kyā yād āyēgā  ? ³¹²Sahaj vidhi kyā huī  ? ³¹³‘ ēk ’ kō yād karnā , ‘ ēk ’ mē̃ sab-kuchh anubhav karnā . ³¹⁴Isliē kahtē hō nā ki bāp hī saṅsār hai .

¹³⁴If a student thinks that because he doesn’t know the answer to a particular question, he can look it up in the book and then answer the question; would that be right or wrong?

³¹⁵Saṅsār mē̃ sab-kuchh hōtā hai nā . ³¹⁶Jab saṅsār bāp hō gayā tō ‘ ēk ’ key|kī yād sahaj hō gaī nā .

¹³⁵So, you won’t be able to change yourself at that time.

³¹⁷Mēhnat kā kām tō nahī̃ hai nā . ³¹⁸Ādhā kalp mēhnat key|kī . ³¹⁹Ḍhūṇṛhanā , bhaṭakanā-yahī kiyā nā . ³²⁰Tō mēhnat karnī paṛī nā .

¹³⁶You will attain a reward according to what you are and how you are.

³²¹Abhī bāpdādā mēhnat sē chhuṛātē haĩ . ³²²Agar kabhī kisī kō bhī mēhnat karnī paṛtī hai , tō uskā kāraṇ hai apnī kamjōrī . ³²³Kamjōr kō sahaj kām bhī muśhkil lagtā hai aur jō bahādur hōtā hai uskō muśhkil kām bhī sahaj lagtā hai . ³²⁴Kamjōrī muśhkil banā dētī hai , hai sahaj .

¹³⁷However, you have a chance now.

³²⁵Tō bāp kyā chāhtē haĩ  ? ³²⁶Sadā sahajyōgī bankar chalō . ³²⁷Sadā sahajyōgī arthāt sadā khuśh rahnē vālē .

¹³⁸The board of ‘too late’ has not yet been put up; the board of ‘late’ has been put up.

³²⁸Sahajyōgī jīvan arthāt brāhmaṇ jīvan .

¹³⁹It is late, but it is not too late.

³²⁹Pakkē brāhmaṇ hō nā .

¹⁴⁰Therefore, there is still a margin.

³³⁰Sabsē bhāgyavān ātmāē haĩ-yah khuśhī rahtī hai  ? ³³¹Āp jaisā khuśh aur kōī saṅsār mē̃ hōgā  ? ³³²Tō sadā kyā gīt gātē hō  ? ³³³‘ ‘ vāh mērā śhrēṣhṭh bhāgya  !

¹⁴¹Some students are able to pass with honours by studying for only 6 months, if they make the right effort.

³³⁴’ ’ - yah gīt gānā sabhī kō ātā hai . ³³⁵Kyōṅki man kā gīt hai nā .

¹⁴²However, when the time is over, you won’t be able to do anything.

³³⁶Tō kōī bhī gā saktā hai aur sadā gā saktā hai . ³³⁷‘ ‘ vāh mērā bhāgya  !

¹⁴³Even if the Father wishes to have mercy, He cannot do so.

³³⁸’ ’ kahnē sē bhāgyavidhātā bāp svataḥ hī yād ātā hai . ³³⁹Tō bhāgya aur bhāgyavidhātā-isī kō hī kahā jātā hai sahaj yād .

¹⁴⁴OK, this one is good, give him some marks: would the Father be able to do that?

³⁴⁰Sahaj-sahaj kartē mañjil par pahũch jāyēṅgē .

¹⁴⁵Therefore, check and change yourself from now.

³⁴¹Abhī āndhrā vālō̃ kō saṅkhyā baṛhānī hai . ³⁴²Hamjins kō jagāyēṅgē tō duāē milē̃gī .

¹⁴⁶Let go of carelessness: “It is fine, I am moving alone, I will reach there.”

³⁴³Bhaṭaktī huī ātmāō̃ kō rāstā dikhānā-yah baṛā puṇya kā kām hai . ³⁴⁴Āndhrā key|kī viśhēṣhtā kyā hai  ? ³⁴⁵Ējyukēṭēḍ ( E d u c a t e d - śikṣit ) lōg bahut hōtē haĩ . ³⁴⁶Tō aisē ējyukēṭēḍ lōg nikālō jō sēvā mē̃ āgē baṛhē̃ .

¹⁴⁷That is carelessness.

³⁴⁷Aisā kōī āndhrā mē̃ nimitt banāō jō anēkō̃ kō jagāē . ³⁴⁸Group nã . 4

¹⁴⁸Those who are careless are probably enjoying themselves at this time.

³⁴⁹Paramātma-pyār prāpt karnā hai tō nyārē banō

¹⁴⁹Those who are careless don’t have any worries.

³⁵⁰Sadā apnē kō rūhānī rūhē gulāb samajhtē hō  ?

¹⁵⁰They consider their comfort to be everything.

³⁵¹Rūhānī rūhē gulāb arthāt sadā rūhāniyat key|kī khuśhbū sē sampann ātmā . ³⁵²Jō rūhē gulāb hōtā hai uskā kām hai sadā khuśhbū dēnā , khuśhbū phailānā . ³⁵³Gulāb kā puṣhp jitnā khuśhbūdār hōtā hai utnē kāṇṭē bhī hōtē haĩ , lēkin kāṇṭō̃ K|kē prabhāv mē̃ nahī̃ ātā . ³⁵⁴Kabhī kāṇṭō̃ K|kē kāraṇ gulāb kā puṣhp bigaṛ nahī̃ jātā hai , sadā kāyam rahtā hai .

¹⁵¹So, do not have any carelessness.

³⁵⁵Kāṇṭē haĩ lēkin kāṇṭō̃ sē nyārā aur sabhī kō pyārā lagtā hai . ³⁵⁶Svayã nyārā hai tab pyārā lagtā hai . ³⁵⁷Agar khud hī kāṇṭō̃ K|kē prabhāv mē̃ ā jāē tō usē kōī hāth bhī nahī̃ lagāyēgā . ³⁵⁸Tō rūhānī gulāb key|kī viśhēṣhtā hai , kisī bhī prakār K|kē kāṇṭē hō̃-chōṭē hō̃ yā baṛē hō̃ , halkē hō̃ yā tēj hō̃-lēkin hō sadā nyārā aur bāp kā pyārā .

¹⁵²Always remain alert.

³⁵⁹Pyārā bannē kē liē kyā karnā paṛē  ?

¹⁵³You are the Pandava Army.

³⁶⁰Nyārāpan pyārā banātā hai .

¹⁵⁴Is an army careless or alert?

³⁶¹Agar kisī bhī prabhāv mē̃ ā gayē tō na bāp K|kē pyārē aur na brāhmaṇ parivār K|kē . ³⁶²Agar sachchā pyār prāpt karnā hai tō uskē liē nyārā banō-sabhī had key|kī bātō̃ sē , apnī dēh sē bhī nyārā . ³⁶³Jō apnī dēh sē nyārā ban saktā hai vahī sabsē nyārā ban saktā hai . ³⁶⁴Kaī sōchtē haĩ-hamakō itnā pyār nahī̃ miltā , jitnā milnā chāhiē .

¹⁵⁵An army means being alert, cautious, on their guard.

³⁶⁵Kyō̃ nahī̃ miltā  ? ³⁶⁶Kyōṅki nyārē nahī̃ haĩ .

¹⁵⁶Those who remain careless are not considered to be soldiers of an army.

³⁶⁷Nahī̃ tō paramātma-pyār akhuṭ hai , aṭal hai , itnā hai jō sarv kō prāpt hō saktā hai . ³⁶⁸Lēkin paramātma-pyār prāpt karnē key|kī vidhi hai-nyārā bannā . ³⁶⁹Vidhi nahī̃ ātī tō siddhi bhī nahī̃ miltī . ³⁷⁰Kaī bachchē kahtē haĩ-bābā sē milan manānā chāhtē haĩ lēkin anubhav nahī̃ hōtā hai , rūhari-hān kartē haĩ lēkin javāb nahī̃ miltā hai .

¹⁵⁷So, no carelessness, but attention.

³⁷¹Kāraṇ kyā hai  ? ³⁷²Pahlē nyārē banē jō pyār milē  ?

¹⁵⁸However, attention should also be a natural method.

³⁷³Pyār prāpt karnē kā foundation agar pakkā hai , tō prāpti key|kī mañjil prāpt na hō-yah hō hī nahī̃ saktā . ³⁷⁴Kyōṅki bāp key|kī guarantee hai . ³⁷⁵Guarantee hai-ēk bāt āp karō , bākī sab maĩ karū̃ . ³⁷⁶Ēk bāt-mujhē dil sē yād karō , matlab sē nahī̃ .

¹⁵⁹Some have the tension of paying attention.

³⁷⁷Kōī vighna āyēgā tō 4 ghaṇṭā yōg lagāyēṅgē aur vighna khatm huā tō yād bhī khatm hō gaī . ³⁷⁸Tō yah matlab key|kī yād huī nā . ³⁷⁹Ichchhā pūrṇ karnē kē liē yād nahī̃ , achchhā bankar yād karnā hai . ³⁸⁰Yah kām hō jāyē , iskē liē yād karū̃-aisē nahī̃ .

¹⁶⁰A life of tension cannot continue all the time.

³⁸¹Pātr ban paramātma-pyār kā anubhav kar saktē hō . ³⁸²Rūhānī gulāb arthāt paramātma-pyār key|kī pātr ātmāē .

¹⁶¹A life of tension would continue for a short time; it would not be natural.

³⁸³Paramātma-pyār kē āgē ātmāō̃ kā pyār kyā hai  ? ³⁸⁴Kuchh bhī nahī̃ . ³⁸⁵Jab paramātma-pyār K|kē anubhavī bantē hō tō dil sē kyā nikaltā hai  ?

¹⁶²So, you have to pay attention but ‘natural attention’ should become your habit, just as you had created the habit of forgetting.

³⁸⁶Kaunsā gīt gātē hō  ? ³⁸⁷Pā liyā , aur kuchh nahī̃ rahā .

¹⁶³Even against your conscious wish, it would happen.

³⁸⁸Aisē prāpti K|kē adhikārī ātmā banō .

¹⁶⁴So, that was a habit that was created, was it not?

³⁸⁹Pātr key|kī niśhānī hai-prāpti hōnā .

¹⁶⁵It became natural, did it not?

³⁹⁰Agar prāpti nahī̃ hōtī , cum|kam hōtī hai-tō samjhō pātr cum|kam haĩ . ³⁹¹Kyōṅki dēnē vālā tō dātā hai aur akhuṭ khazānā hai . ³⁹²Tō kyō̃ nahī̃ milēgā  ?

¹⁶⁶In the same way, you should now have the habit of being an embodiment of remembrance, the habit of paying attention.

³⁹³Pātr yōgya hai tō prāpti bhī sab haĩ . ³⁹⁴Sadā bābā mērā hai tō prāpti bhī sadā hōgī nā .

¹⁶⁷This is why it is said that human beings are compelled by their habits.

³⁹⁵Kabhī bhī , kisī bhī had K|kē prabhāv sē nyārā rahnā hī hai , kabhī prabhāv mē̃ nahī̃ ānā . ³⁹⁶Phir bār-bār pātr bannē kā abhyās mānā mēhnat karnī paṛtī hai . ³⁹⁷Isliyē had K|kē prabhāv mē̃ na ākar sadā bēhad key|kī prāptiyō̃ mē̃ magan rahō . ³⁹⁸Sadā check karō ki-rūhānī gulāb sadā rūhāniyat key|kī khuśhbū mē̃ rahtā hū̃ , nyārā rahtā hū̃ , pyār kā pātr bantā hū̃  ?

¹⁶⁸Something happens even against their conscious wish.

³⁹⁹Kyōṅki ātmāō̃ dvārā prāpti tō 63 janm kar lī , ussē result kyā nikalī  ? ⁴⁰⁰Ganvā liyā nā . ⁴⁰¹Abhī pānē kā samay hai . ⁴⁰²Had key|kī prāptiyā̃ arthāt ganvānā , bēhad key|kī prāpti arthāt jamā hōnā .

¹⁶⁹This is known as being compelled.

⁴⁰³Achchhā  ! ⁴⁰⁴Group nã . 5 ⁴⁰⁵Svarājya kā tilak hī bhaviṣhya K|kē rājtilak kā ādhār hai

¹⁷⁰So, have you become such intense effort­makers?

⁴⁰⁶Sabhī apnē kō vijayī ratna anubhav kartē hō  ?

¹⁷¹An intense effort­maker means victorious.

⁴⁰⁷Vijay prāpt karnā sahaj lagtā hai yā muśhkil lagtā hai  ?

¹⁷²Only then can you become part of the rosary.

⁴⁰⁸Muśhkil hai yā muśhkil banā dētē hō , kyā kahē̃gē  ? ⁴⁰⁹Hai sahaj lēkin muśhkil banā dētē hō . ⁴¹⁰Jab māyā kamjōr banā dētī hai tō muśhkil lagtā hai aur bāp kā sāth hōtā hai tō sahaj hōtā hai . ⁴¹¹Kyōṅki jō muśhkil chīj hōtī hai vah sadā hī muśhkil lagnī chāhiē nā .

¹⁷³Practice over a long period of time is required.

⁴¹²Kabhī sahaj , kabhī muśkil-kyō̃  ? ⁴¹³Sadā vijay kā naśhā smr̥iti mē̃ rahē .

¹⁷⁴To be constantly alert means to be constantly ever­ready.

⁴¹⁴Kyōṅki vijay āp sab brāhmaṇ ātmāō̃ kā janmasiddh adhikār hai . ⁴¹⁵Tō janmasiddh adhikār prāpt karnā muśhkil hōtā hai yā sahaj hōtā hai  ? ⁴¹⁶Kitnī bār vijayī banē hō  ! ⁴¹⁷Tō kalp-kalp key|kī vijayī ātmāō̃ kē liē phir sē vijayī bannā muśhkil hōtā hai kyā  ?

¹⁷⁵What faith do you have?

⁴¹⁸Amr̥itvēlē sadā apnē mastak mē̃ vijay kā tilak arthāt smr̥iti kā tilak lagāō .

¹⁷⁶That you will stay till destruction or that you can even go earlier?

⁴¹⁹Bhakti-mārg mē̃ tilak lagātē haĩ nā .

¹⁷⁷You could also go earlier, could you not?

⁴²⁰Bhakti key|kī niśhānī bhī tilak hai aur suhāg key|kī niśhānī bhī tilak hai . ⁴²¹Rājya prāpt karnē key|kī niśhānī bhī rājtilak hōtā hai . ⁴²²Kabhī bhī kōī śhubh kārya mē̃ saphaltā prāpt karnē chāhtē haĩ tō jānē K|kē pahlē tilak dētē haĩ . ⁴²³Tō āpkō rājya prāpti kā rājy-tilak bhī hai aur sadā śhrēṣhṭh kārya aur saphaltā hai , isliē bhī sadā tilak hai .

¹⁷⁸Therefore, remain ever­ready.

⁴²⁴Sadā bāp kē sāth kā suhāg hai , isliē bhī tilak hai .

¹⁷⁹Destruction should wait for you; you should not wait for destruction.

⁴²⁵Tō avināśhī tilak hai . ⁴²⁶Kabhī miṭ tō nahī̃ jātā hai  ?

¹⁸⁰That is the creation and you are the creators.

⁴²⁷Jab avināśhī bāp milā tō avināśhī bāp dvārā tilak bhī avināśhī mil gayā . ⁴²⁸Sunāyā thā nā-abhī svarājya kā tilak hai aur bhaviṣhya mē̃ viśhva K|kē rājya kā tilak hai . ⁴²⁹Svarājya milā hai ki milnā hai  ? ⁴³⁰Kabhī ganvā bhī dētē hō  ?

¹⁸¹So, always ever­ready!

⁴³¹Sadaiv phalak sē kahō ki ham kalp-kalp K|kē adhikārī haĩ hī  ! ⁴³²Is samay svarājya adhikārī aur bhaviṣhya mē̃ haĩ viśhva-rājya adhikārī aur phir dvāpar-kaliyug mē̃ pūjanīy K|kē adhikārī banē̃gē , isliē pūjya adhikārī . ⁴³³Āp sabkī pūjā hōgī . ⁴³⁴Apnē mandir dēkhē haĩ  ?

¹⁸²What did you understand?

⁴³⁵Double vidēśhiyō̃ kā mandir hai  ? ⁴³⁶Dilvālā mandir mē̃ āp baiṭhē hō  ? ⁴³⁷Kyōṅki jō brāhmaṇ bantē haĩ vō brāhmaṇ dēvtā banē̃gē aur dēvtāō̃ key|kī pūjā hōgī . ⁴³⁸Agar pakkē brāhmaṇ hō tō pakkā hī pūjan hōgā .

¹⁸³Pay attention!

⁴³⁹Kachchē brāhmaṇ haĩ tō śhāyad pūjan hōgā . ⁴⁴⁰Double vidēśhī sabhī pakkē hō  ?

¹⁸⁴Whatever weaknesses you feel you have, remove them very quickly.

⁴⁴¹Pakkē thē , pakkē haĩ aur pakkē rahēṅgē-aisē hai nā . ⁴⁴²Achchhā  !

¹⁸⁵To become complete means to finish weaknesses.

⁴⁴³Sabhī pakkē hō  ? ⁴⁴⁴Anubhavī ban gayē nā . ⁴⁴⁵Anubhavī kabhī dhōkhā nahī̃ khātē . ⁴⁴⁶Dēkhnē vālē , sunnē vālē dhōkhā khā saktē haĩ lēkin anubhav key|kī authority vālē dhōkhā nahī̃ khā saktē .

¹⁸⁶It should not be that when you come here, you become like those here and that when you go there, you become like those there.

⁴⁴⁷Her|har kadam mē̃ nayā-nayā anubhav kartē rahtē hō .

¹⁸⁷All of you must return as intense effort­makers.

⁴⁴⁸Rōj nayā anubhav . ⁴⁴⁹Umaṅg-utsāh vālē hō nā . ⁴⁵⁰Umaṅg-utsāh-yahī uṛtī kalā K|kē paṅkh haĩ . ⁴⁵¹Kabhī umaṅg-utsāh kam huā arthāt paṅkh kamjōr hō gayē .

¹⁸⁸Achcha.

⁴⁵²Achchhā , jō abhī tak kisī nē nahī̃ kiyā hō vah karkē dikhāō , tab kahē̃gē navīntā . ⁴⁵³Centre khōlnā , function karanā-yah tō sabhī kartē haĩ . ⁴⁵⁴Jaisē bāp kō rahm ātā hai ki bhaṭaktī ātmāō̃ kō ṭhikānā dē̃ , tō bachchō̃ K|kē man mē̃ bhī yah rahm ānā chāhiē . ⁴⁵⁵Tō abhī aisā kōī nayā sādhan nikālō jissē anēk ātmāō̃ kō sandēśh mil jāyē .

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