शनिवार 21 नवंबर 1992 की अव्यक्त मुरली

Wrong, erroneous, incorrect, inaccurate, untrue, false.

Evil, vice, flaw, fault, defect, badness, wickedness.

Cheerful, happy, delighted.

Mind, heart.

Weariness, languor, lassitude, fatigue, exhaustion; inertness; depression (of mind); debility; sickness. Unwillingness, reluctance; aversion, disgust.
Remorse, repentance.
(Bābā) Defamation.

An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.

Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.

The Creator and creation.

Alert.

A rose.

Goodness, virtue, merit.

Just pride, boast, glory.

Carefree emperor.

Defect.

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

Spiritual.

Andhra Pradesh (a state of India where we speak Telugu).

Who asks questions, who wonders.

Bacteria, microbe.

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

Requiring, or able to be, hidden.
Secret, mysterious; esoteric.

A magnet.

Easy.

Utensil, pot, vessel, container.
Character (in a play, drama, etc.)
A deserving person.
—, का Worthy/deserving of; eligible (for).

A person who keeps and takes care of something (especially money or property) for some one else.
(Bābā) One who guards and takes care of things which he considers to belong to God and not to himself.

Habit.

Coverture (A common law doctrine developed in England during the Middle Ages, whereby a woman's legal existence, upon marriage, was subsumed by that of her husband, particularly with regard to ownership of property and protection).
The happy state of a woman when her husband is alive.
Husband.
Good fortune.

Musical instrument; instrumental music, music.

Worry, anxiety, care, concern.

Late.

Double, two-fold.

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

Tension.

A chair.
Plinth (of a building).
A position of authority, authority.

Fragrance, perfume, odour.

Seated in the heart and on the throne.

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

Delhi (the capital of India).
Threshold.

Storm, tempest, hurricane, typhoon.

Charity.
(Bābā) Benevolence, liberality.

An animal, a beast.

Height, loftiness, elevation, altitude.
Eminence, exaltation.
Pitch (of the voice).

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

Inexhaustible.

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

Not mine.

Gold.

Right.

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

Slow.
Dull, mild, low, gentle.

A hunter.

To lie, to lie down, to repose, to recline.

Discerning, intelligent, sensible, wise, prudent.

Immovable, immobile, stationary, motionless, still, firm.

Temple.

Too late.

Freed, free (from work); (one who has) fulfilled his obligation.

Perfect.

To disappear, to be destroyed.

Philosophy.

Domestic.
A household.
Householder.

Credit account, deposit account, accumulation account.

An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).

Life.

Cautious, watchful.

To be effaced, to be erased.
To be ruined, to be undone, to be destructed.

Army, the military.

'Immovable house'. Achalghar is a temple of Achaleswar Shivji situated at 10 kms distance from Mount Abu. Achal is stable. Achaleswar Baba teaches his children how to remain stable even while facing Maya. Sometimes Baba refers Madhuban as Achalghar.

Home.

Just an instrument.

Safe.

Worship, adoring.

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

Guarantee.

To deliberate upon, to think from all angles.

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

Wait.

Natural.

Natural yogi, easy yogi, who practices yoga naturally, easily, innately.

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

Feather.
Wing, pinion.

Perhaps, probably, possibly.

Enthroned, installed on the throne.

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

Change.

Goods, commodity, things, articles, effects, stuff, merchandise, cargo, produce, stock, wealth, riches, property.
Public revenue.
Dainties.

Careful, alert, cautious, attentive.

Until then (correlated with jahā̃ tak 'as long as').

Separate(d), staying away (from a joint family), unique, novel, distinct.

Creator one who makes.

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

Camera.

Lovely as the moon.
The moon-stone, a fabulous gem (supposed to be formed from the congelation of the rays of the moon and to dissolve under the influence of its light).
Dādī Candramaṇi, one of the yagya's elder sisters (dādī).

Sweet-smelling, fragrant, odoriferous, aromatic.

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

Carefree, careless, unworried, unmindful.
(Bābā) Worriless, free from anxiety, without worries.

Everything else, everyone else, all the rest.

Examination, test.

To be angry, to be enraged, to lose temper.
To be spoilt, to be damaged, to deteriorate, to be wasted.
To follow a wrong path, to go astray, to develop bad habits or bad character; to be spoilt due to extravagance.
To be on bad terms.
To go out of order.

Son of a son, grandson.

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

Pleased, happy, cheerful, delighted, glad.

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

Yes, yea.

Answer, reply.
North.
Later.

Body conscious : who notices or is aware of the body.
Bodily conscious : awake and aware of what is happening by considering oneself as the body.

Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

Destination, stage, storey.

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

The one with a heart.
Spirited, courageous, bold.
Large-hearted, generous, liberal.

Flower.

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

Pity, mercy, compassion.

Student.

Complain.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

A hundred thousand, 100 000.

Spiritual.

Month.

Meat, flesh.

To lose, to waste, to squander.

Fast.

Bell, gong, clock, hour.

All-round.
(Bābā) Who goes around the whole cycle, who has the 84 lives.

A speck, stain, scar, mark, stigma, blemish.

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

Ever-ready.

Progress.

To lose one's way, to go astray.
To gad, to meander, to wander about.

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

Difficult, hard, intricate.
Difficulty, hardship.

Everything, all.

Burden, load.

Conquering, victorious, triumphant.
A conqueror.

-th.

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

Boundary.
Limit, bounds, extent.
Bar, obstruction.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

(it) Means, that is.

A leader.
Pioneer.

Intoxicated.
Intoxicated by passion.
Carefree, wanton.
Sexually excited.
Radiant with joy, in a lively frolic.
(Bābā) Intoxicated, radiant with joy, carefree.

Complication; entanglement; perplexity.

A year.

Commotion, hustle.
Agitation, movement.

The earth, globe.
Earth, soil, land, ground.
A beam.

Good feeling, auspicious feeling.

Glad tidings, good news.

Board.

Forgetting, forgetfulness, loss of memory, obliviousness.

Treasure.
Treasury, repository.

Conquest, victory, triumph.

Separation.
Distinction.
Difference.
Rarity.
(Bābā) Separation, detachment (especially from things of the old world, the body, relationships, etc. to keep in our consciousness only what we really are: the soul).

To become a divinity.

Half.

Clean, clear, neat, pure, transparent.

To shake, to jolt.
To swing.

Short term.

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

Dirt, mud, slime, sewage, sludge.
Mattery discharge which collects in the corner of the eye.

True, veritable.
Veracity, truth, verity.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.

A book.

Fixed or permanent place or abode.
Proper place.
Precise or exact spot, whereabouts.
Place, spot, site.
Dwelling place, abode, residence, home, quarters.
Destination.

Interruption, interference, meddling, obstacle, disturbance.

Considering oneself as the body.
Bodily pride.

Organised; integrated.

Subtle.

Study, education, learning.

Body, mind and money.

Vogue.
Usage, custom.
Conduct.

To merge.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

Secret, mystery, secrecy.

Enough, sufficient, adequate.

Indestructible, imperishable, everlasting, immortal, entire.

Darkness; gloom.

Firm, irrevocable, resolute, unwavering, steadfast.

The Heart and the Throne.

Authority.

In which manner, as, like as, like, according to.
Thus, so.
As is right or proper; fitly, suitably.

Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).

Pride.
Sparkle of happiness.
Intoxication.

Kingdom, rule, reign, polity, the state.

Attention.

To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

The Father says.

To pass with honour.

To make stay, to make remain.

Loss, damage, harm, disadvantage.

Long time, long period, long duration, long interval of time, a lot of time, a long time.

Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')

Hurry, haste.
Quickly, urgently, immediately.

Experienced, felt, perceived.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

Light, cheap, thin, faint.

Thousand, 1000.

After, later, subsequently.

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

Conversation of the soul with the soul or the supreme Soul.

Majority.

Group.

Weakness, feebleness ; deficiency ; debility.

Lighthouse. A house with a light to direct ships.
(Bābā) Baba says that Sangam Yugi Brahmin children should become beacons for souls wandering in the darkness of ignorance.

Photo, photograph.

Speech, voice.
Saraswati : the goddess of speech.

Permission.
Leave, holiday, furlough.

Invitation.

To teach, to instruct, to educate.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Illness, sickness, disease, ailment.

Weak, feeble, ineffectual.

Love, affection, amour, amorous relationship.

To free.

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

Self-sovereign, self-governor, self-king, self-master. One who controls his mind, his intellect, his sanskars (man-buddhi-sanskār) and his faculties of interaction (karmēndriy).

Far from, far off from.

Mark.

Several, sundry, divers, some, some few.

Question, query, interrogation, interpellation, problem.

Experienced, veteran, seasoned.

War, warfare, battle, fight, fighting, combat, hostilities.

Fortune, fate, luck, destiny.

Different, separate, apart, distinct.

Collected, deposited.
Deposit, credit, accumulation, sum-total.

Final.

Intoxication, drunkenness.

Yōgī in action. One who remembers God while acting.

Ended, completed, concluded.

Body.

Whole, entire, complete, perfect.

He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.

To live, to be alive.

Anything, whatsoever, anything at all.

To go up, to ascend, to climb, to rise, to increase.

Mistake, error, fault.

Enthusiasm, zeal.

To raise your hand.

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

Someone else, anyone else.

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

Silence.

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

Busy.

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

High, lofty, tall, raised, elevated, exalted, eminent.

Chance.

Nowadays, these days.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

To shine, glare, glitter, glisten, sparkle, flash.

Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.

Programme.
(Bābā) Event.

To read, to study, to recite.

Advantage, gain, profit, benefit, utility, use, good result.

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

Anew, afresh.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

To sing, to chant.
A song.

Rest, comfort, relief.

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

Long, lengthy, tall.

Result.

To laugh, to deride, to ridicule, to joke.

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

To be contained, to enter, to fit, to permeate.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

Road, way, path, street, lane.
Way, manner.

Labour, hard work, toil.
Industry, application.
Exercise.

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

At this time, now.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

Limitless, unlimited, unbounded.
Excessive, too, too much.

Novelty, newness, freshness.

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

Check.

Wish, desire, will.

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

To call, to convene, to summon, to send for, to invite.

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

Atmosphere.

Interrogative adverb: When? At what time ?

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Otherwise, or else, if not, lest, but for.
No, certainly not.

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

Future; what has yet to be, what will be, the future.

Knowledgeful.

Got, obtained; procured, acquired.

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

To pass.

Towards.

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

Right, authority, command, possession, occupation, entitlement.

Body.

Foundation.

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

List.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

Knowledge directly taught by God.

Or.
That is.

In front of, ahead of, before.

Useless, fruitless, futile, ineffective, unprofitable.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Attracted, charmed, allured.

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

Necessity, need, requirement.

Science.

Foreign, alien, exotic.
A foreigner, foreign national.

Real, actual.
Accurate.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Self (myself, himself, itself, &c.).
Own, private, personal.

Success, achievement.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

Part.

A god, deity, divine being. (does not apply to God)

Heart, courage, spirit, will.

Party.

To leave.
To abandon.
To release.

After.

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

Auspicious, good.
The good, well-being.

Present, existing; current.
The present.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Life, animation, existence.

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

Message.

Attraction, charm, allurement.

In place of, in lieu of, instead of.

Face, countenance, mask, front.

'who has, carries, or supports the service'. Server, servant.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

Centre.

Satisfied, gratified, content.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

A day.
Everyday, daily.

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

Capable, competent.
Powerful.

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

To hear, to listen, to pay heed.
Hearing, audition.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Genitive case of vah : of him, of her, of that, his, her.

Eye.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Time, occasion.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Connection, relationship.

Confidence, faith, certainty.

Name.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

True, genuine, real.
Truthful, sincere, loyal, faithful.

Finished, ended, concluded, terminated, completed.

'not one'. Many, several, various, much, abundant.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

To reach, to arrive.

(superlative) Of all, the most.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Memory, remembrance.
Books of traditional code of Hindu law.

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

Double.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

Certainly, undoubtedly, positively, without fail.

Remembrance, recollection, memory.

To cause to be given, to cause to be handed over.

Sometime, ever.

I. (personal pronoun)

Notwithstanding, even then, in spite of that.

To think, to reflect, to ponder over, to consider.

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

Difference.
Distance, interval, spacing, margin.
Interior, heart.

Happy, pleased.
Good.

To increase, to multiply, to grow, to progress, to advance.

To forget.

Step, pace, footstep.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

With, together, along with.
Company, association.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

To sit, to squat, to occupy a seat, to settle, to board, to mount.

To fly.
To fade, to get dim, to vanish.
To explode.

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

Why.

Meeting, union, contact.

Or, either.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Number.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

(Causative of samajhnā) To persuade, explain.

'not so', Do not believe.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

To cause to hear, to relate, to read out, to recite, to pronounce.

Position, situation, state, condition, stage, phase.

There.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Joy, delight, happiness.

Family, household.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

As much as, as many, how much, however much.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Divided, separated, separate.
Distinct, different, other.

A little, some, meagre, scanty.
Short.

(emphatic form of vah) That very, that very one.

Then, at that time, afterwards, thereupon, therefore, hence.

The best, good, excellent, superior.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Etcetera.
Beginning.
Early, initial, primordial.

To, upto, till, until, by.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Or.

Master.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

To sleep.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

To be born.

Place, spot, site.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

A postposition denoting the subject (ergative case that is to say with a past participle).

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Emphatic form of yah: this very.

If, if so be, in case, in the event of.

Small, little, short, young, petty, subordinate, junior, insignificant.

(genitive case of sab) Of everyone.

Birth, origin, genesis.
Life, existence.

The world, universe.

To can, to be able to.

On all sides, all around, everywhere.

We.
(rustic form) I.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Because, since.

Where, wherever.

Interrogative adjective and pronoun : which.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Side, direction.
Towards.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

All ; whole, entire, complete.

Father.

Second.
Other, another.
Next.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Interrogative pronominal adverb : Where ?

As much as this, this much; so much, so many.

interrogative pronoun. Who

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Experience.

To speak, to utter, to pronounce.
To bid.

To (treat as one's) own.
To adopt.
To appropriate.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Manner, way.

Here, hither, in/at this place.

To know, to become aware of, to perceive.

On this account, for this reason, hence, therefore.

(Relative pronoun) When.

That is, that is to say, namely (viz.).

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Continue.

Many, much.
Very.

Today.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

By, through, through the medium of, through the agency of, by means of, with.

A matter, topic, subject, concern, fact, thing.

Then, again, afterwards, thereafter, in future, a second time.

For, for the sake of.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Special, specific, particular, distinctive, characteristic, typical.

Ahead, in front of, before; in future.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Each, every.
Each one, everybody.

Anyone, someone, any.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

To turn.
To wander, to ramble, to walk about, to go round.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

The soul, the spirit, the self.

Always, perpetually, continually, ever.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

To understand.

Say.

Some, any, someone, anyone.

Father.

To take.

To go, to depart, to lose, to flow.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

To give.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Opposite, inimical, other, alien, higher.

Good.
Well.
All right, well done.
So long.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Similar to, like, resembling, as, such as.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Now.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

To come.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

That (to report indirect speech, example he says that).

To remain, to stay.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Not manifest, not apparent, imperceptible, indistinct.

Such, of this type.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Peace, calmness, quiet, tranquillity, quietude, silence.

No.
Not.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

And.
Else.
Other.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Key.

The letter K of our alphabet (used as an initial in acronyms).

Emphatic particle with a sense of exclusion : only.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)