शुक्रवार 26 मार्च 1993 की अव्यक्त मुरली

⁰> ¹26-03-93 ōm śhānti avyakt bāpadādāmadhuban ²Avyakt varṣh mē̃ lakṣhya aur lakṣhaṇ kō samān banāō

⁰> > 26-03-93 Om Shanti Avyakt Bapdada Madhuban

³Āj nirākārī aur ākārī bāpdādā sarvaśhrēṣhṭha brāhmaṇ ātmāō̃ kō ākār rūp sē aur sākār rūp sē dēkh rahē haĩ . ⁴Sākār rūp vālī āp sabhī ātmāyē̃ bhī bāp K|kē sammukh hō aur ākārī rūpdhārī bachchē bhī sammukh haĩ . ⁵Dōnō̃ kō bāpdādā dēkh harṣhit hō rahē haĩ . ⁶Sabhī K|kē dil mē̃ ēk hī saṅkalp hai , umaṅg hai ki-ham sabhī bāp samān sākārī sō ākārī aur ākārī sō nirākārī bāp samān banē̃ .

¹In the Avyakt Year, make your aim and qualifications the same.

⁷Bāpdādā sabhī K|kē is lakṣhya aur lakṣhaṇ kō dēkh rahē haĩ . ⁸Kyā dikhāī diyā  ?

²Today, incorporeal and subtle BapDada is seeing the most elevated Brahmin souls in the subtle and corporeal forms.

⁹Majority kā lakṣhya bahut achchhā dr̥iṛh hai lēkin lakṣhaṇ kabhī dr̥iṛh haĩ , kabhī sādhāraṇ haĩ . ¹⁰Lakṣhya aur lakṣhaṇ mē̃ samāntā ānā-yah niśhānī hai samān bannē key|kī .

³All of you souls in the corporeal form are personally in front of the Father, and the children who are in the subtle form are also in front of Baba.

¹¹Lakṣhya dhāraṇ karnē mē̃ 99 % bhī kōī haĩ , bākī number-vār haĩ . ¹²Lēkin sadā , sahaj aur natural nature mē̃ lakṣhaṇ dhāraṇ karnē mē̃ kahā̃ tak haĩ-isamē̃ minority 90 % tak haĩ , bākī aur number-vār haĩ . ¹³Tō lakṣhya aur lakṣhaṇ mē̃ aur lakṣhaṇ kō bhī natural aur nature banānē mē̃ antar kyō̃ hai  ? ¹⁴Samay pramāṇ , circumstance pramāṇ , samasyā pramāṇ kaī bachchē purūṣhārth dvārā apnē lakṣhya aur lakṣhaṇ kō samān bhī banātē haĩ .

⁴BapDada is pleased seeing both.

¹⁵Lēkin yah natural aur nature hō jāyē , usmē̃ abhī aur attention chāhiē . ¹⁶Yah varṣh avyakt phariśhtā sthiti mē̃ sthit rahnē kā manā rahē hō .

⁵All of you have one thought and the enthusiasm in your heart that you all become the same as the Father, from corporeal to subtle, and subtle to incorporeal.

¹⁷Yah dēkh bāpdādā bachchō̃ K|kē pyār aur purūṣārth-dōnō̃ kō dēkh-dēkh khuśh hōtē haĩ , ‘ ‘ vāh bachchē , vāh ’ ’ kā gīt bhī gātē haĩ . ¹⁸Sāth-sāth abhī aur āgē sarv bachchō̃ K|kē lakṣhya aur lakṣhaṇ mē̃ samāntā dēkhnā chāhtē haĩ . ¹⁹Āp sab bhī yahī chāhtē hō nā . ²⁰Bāp bhī chāhtē , āp bhī cāhatē-phir bīch mē̃ bākī kyā hai  ?

⁶BapDada is seeing this aim and the qualifications for it in everyone.

²¹Vah bhī achchhī tarah sē jāntē hō . ²²Āpas mē̃ workshop kartē hō nā  ! ²³Bāpdādā nē lakṣhya aur lakṣhaṇ mē̃ antar hōnē key|kī viśhēṣh ēk hī bāt dēkhī . ²⁴Chāhē ākārī phariśhtā , chāhē nirākārī nirantar , natural nature hō jāyē-isakā mūl ādhār hai nirahaṅkārī bannā .

⁷What is visible?

²⁵Ahaṅkār anēk prakār kā hai . ²⁶Sabsē viśhēṣh kahnē mē̃ bhal ēk śhabda ‘ dēh-abhimān ’ hai lēkin dēh-abhimān kā vistār bahut hai . ²⁷Ēk hai mōṭē rūp mē̃ dēh-abhimān , jō kaī bachchō̃ mē̃ nahī̃ bhī hai .

⁸The aim of the majority is very good and determined, but the qualifications for it are sometimes determined and sometimes ordinary.

²⁸Chāhē svayã key|kī dēh , chāhē aurō̃ key|kī dēh-agar aurō̃ key|kī dēh kā bhī ākarṣhaṇ hai , vō bhī dēh-abhimān hai . ²⁹Kaī bachchē is mōṭē rūp mē̃ pās|pass haĩ , mōṭē rūp sē dēh K|kē ākār mē̃ lagāv vā abhimān nahī̃ hai . ³⁰Parantu iskē sāth-sāth dēh K|kē sambandh sē apnē saṅskār viśhēṣh haĩ , buddhi viśhēṣh hai , guṇ viśhēṣh haĩ , kōī kalāyē̃ viśhēṣh haĩ , kōī śhakti viśhēṣh hai-usakā abhimān arthāt ahaṅkār , naśhā , rōb-yē sūkṣhma dēh-abhimān hai . ³¹Agar in sūkṣhma abhimān mē̃ sē kōī bhī abhimān hai tō na ākārī phariśhtā natural-nirantar ban saktē , na nirākārī ban saktē .

⁹Bringing about equality in the aim and qualifications is a sign of becoming like the Father.

³²Kyōṅki ākārī phariśhtē mē̃ bhī dēhbhān nahī̃ hai , double light hai . ³³Dēh-ahaṅkār nirākārī bannē nahī̃ dēgā .

¹⁰There are some who have imbibed their aim to 99% and all the rest are numberwise.

³⁴Sabhī nē is varṣh attention achchhā rakhā hai , umaṅg-utsāh bhī hai , chāhnā bhī bahut achchhī hai , chāhtē bhī haĩ lēkin āgē aur attention please  ! ³⁵Check karō - ’ ’ kisī bhī prakār kā abhimān vā ahaṅkār natural svarūp sē puruṣhārthī svarūp tō nahī̃ banā dētā hai  ? ³⁶Kōī bhī sūkṣhma abhimān aṅśh rūp mē̃ bhī rahā huā tō nahī̃ hai jō samay pramāṇ aur kahā̃ sēvā pramāṇ bhī emerge hō jātā hai  ? ³⁷’ ’ kyōṅki anśh-mātra hī samay par dhōkhā dēnē vālā hai .

¹¹However, to what extent have you imbibed the qualifications constantly and easily, in a natural way and made it part of your nature?

³⁸Isliē is varṣh mē̃ jō lakṣhya rakhā hai , bāpdādā yahī chāhtē haĩ ki lakṣhya sampann hōnā hī hai . ³⁹Chaltē-chaltē kōī viśhēṣh sthūl rūp mē̃-us din , us samay-kōī bhūl bhī nahī̃ kartē hō lēkin kabhī-kabhī yē anubhav kartē hō nā ki - ’ ’ āj vā abhī nāmālūm kyā hai jō jaisī khuśhī hōnī chāhiē vaisī nahī̃ hai , nā-mālūm āj akēlāpan vā nirāśhā vā vyarth saṅkalpō̃ kā achānak tūphān kyō̃ ā rahā hai  ! ⁴⁰Amr̥itvēlā bhī kiyā , class bhī kiyā , sēvā bhī , job bhī kiyā-parantu yē kyō̃ hō rahā hai  ? ⁴¹’ ’ kāraṇ kyā hōtā hai  ?

¹²In this, the minority are up to 90%.

⁴²Mōṭē rūp kō tō check kar lētē hō aur usmē̃ samajhtē hō ki kōī galatī|galtī nahī̃ huī . ⁴³Lēkin sūkṣhma abhimān K|kē svarūp kā aṅśh sūkṣhma mē̃ prakaṭ hōtā hai . ⁴⁴Isliē kōī bhī kām mē̃ dil nahī̃ lagēgī , vairāgya , udās-udās feel hōgā . ⁴⁵Yā tō sōcēṅgē-kōī ēkānt K|kē sthān par chalē jāyē̃ , yā sōcēṅgē-sō jāyē̃ , rest mē̃ chalē jāyē̃ yā parivār sē kinārā kar lē̃ thōṛē time kē liē .

¹³All the rest are numberwise.

⁴⁶In sab sthitiyō̃ kā kāraṇ aṅśh key|kī kamāl hōtī hai . ⁴⁷Kamāl nahī̃ kahō , dhamāl hī kahō . ⁴⁸Tō sampūrṇ nirahaṅkārī bannā arthāt ākārī-nirākārī sahaj bannā .

¹⁴So, why is there a difference in the aim and its qualifications and making those qualifications natural and part of your nature?

⁴⁹Jaisē kabhī-kabhī dil nahī̃ hōtī ki kyā sadā ēk hī dincharyā mē̃ chalnā hai , change tō chāhiē nā  ? ⁵⁰Na chāhtē bhī yah sthiti ā jātī hai . ⁵¹Jab nirahaṅkārī ban jāyēṅgē tō ākārī aur nirākārī sthiti sē nīchē ānē key|kī dil nahī̃ hōgī . ⁵²Usī mē̃ hī lavlīn anubhav karē̃gē .

¹⁵According to the time, according to the circumstances, according to problems, some children make their aim and its qualifications the same through making effort, but greater attention is now needed to make them natural and part of your nature.

⁵³Kyōṅki āpkī ōrījinal anādi stage tō nirākārī hai nā . ⁵⁴Nirākār ātmā nē is śharīr mē̃ pravēśh kiyā hai .

¹⁶You are celebrating this year as the year of stabilising yourselves in the stage of an avyakt angel.

⁵⁵Śharīr nē ātmā mē̃ nahī̃ pravēśh kiyā , ātmā nē śharīr mē̃ pravēśh kiyā . ⁵⁶Tō anādi ōrījinal svarūp tō nirākārī hai nā .

¹⁷BapDada is pleased seeing both the love and the effort of the children and He also sings the song: Wah children! wah!

⁵⁷Ki śharīrdhārī hai  ? ⁵⁸Śharīr kā ādhār liyā lēkin liyā kisnē  ? ⁵⁹Āp ātmā nē , nirākār nē sākār śharīr kā ādhār liyā .

¹⁸Together with this, He further wishes to see equality in all the children's aim and their qualifications.

⁶⁰Tō ōrījinal kyā huā-ātmā yā śharīr  ? ⁶¹Ātmā . ⁶²Yē pakkā hai  ?

¹⁹All of you also want this, do you not?

⁶³Tō ōrījinal sthiti mē̃ sthit hōnā sahaj yā ādhār lēnē vālī sthiti mē̃ sahaj  ? ⁶⁴Ahaṅkār ānē kā darvājā ēk śhabda hai , vō kaunsā  ? ⁶⁵‘ maĩ ’ .

²⁰The Father wants this, you also want it, and so what comes in­between?

⁶⁶Tō yah abhyās karō-jab bhī ‘ maĩ ’ śhabda ātā hai tō ōrījinal svarūp sāmnē lāō - ’ maĩ ’ kaun  ? ⁶⁷Maĩ ātmā yā phalānā-phalānī  ? ⁶⁸Aurō̃ kō gyān dētē hō nā - ’ maĩ ’ śhabda hī uṛānē vālā hai , ‘ maĩ ’ śhabda hī nīchē lē ānē vālā hai . ⁶⁹‘ maĩ ’ kahnē sē ōrījinal nirākār svarūp yād ā jāyē , yē natural hō jāyē tō yah pahlā pāṭh sahaj hai nā .

²¹You also know that very well.

⁷⁰Tō isī kō check karō , ādat ḍālō - ’ maĩ ’ sōchā aur nirākārī svarūp smr̥iti mē̃ ā jāyē . ⁷¹Kitnī bār ‘ maĩ ’ śhabda kahtē hō  ! ⁷²Mainnē yah kahā , ‘ maĩ ’ yah karū̃gī , ‘ maĩ ’ yah sōchtī hū̃ … - anēk bār ‘ maĩ ’ śhabda use kartē hō . ⁷³Tō sahaj vidhi yah hai nirākārī vā ākārī bannē kī-jab bhī ‘ maĩ ’ śhabda use karō , phauran apnā nirākārī ōrījinal svarūp sāmnē āyē .

²²You hold workshops amongst yourselves, do you not?

⁷⁴Yē muśhkil hai vā sahaj hai  ? ⁷⁵Phir tō lakṣhya aur lakṣhaṇ samān huā hī paṛā hai .

²³BapDada saw one special aspect for there being a difference between the aim and the qualifications.

⁷⁶Sirph yah yukti-nirahaṅkārī banānē kā sahaj sādhan apnākar K|kē dēkhō . ⁷⁷Yah dēhbhān kā ‘ maĩ ’ samāpt hō jāyē .

²⁴Whether you become a subtle angel or incorporeal; the main basis to make this constantly your natural nature, is to become egoless.

⁷⁸Kyōṅki ‘ maĩ ’ śhabda hī dēh-ahaṅkār mē̃ lātā hai aur agar ‘ maĩ ’ nirākārī ātmā svarūp hū̃ - yah smr̥iti mē̃ lāyēṅgē tō yah ‘ maĩ ’ śhabda hī dēh-bhān sē parē lē jāyēgā . ⁷⁹Ṭhīk hai nā . ⁸⁰Sārē din mē̃ 25-30 bār tō jarūr kahtē hōṅgē . ⁸¹Bōltē nahī̃ hō̃ tō sōchtē tō hōṅgē - ’ maĩ ’ yah karū̃gī , mujhē yah karnā hai … .

²⁵There are many types of ego.

⁸²Plan bhī banātē hō tō sōchtē hō nā . ⁸³Tō itnē bār kā abhyās , ātmā svarūp key|kī smr̥iti kyā banā dēgī  ?

²⁶When speaking, there is one main word, and that is ‘body consciousness’, but there is a lot of expansion of body consciousness.

⁸⁴Nirākārī . ⁸⁵Nirākārī ban , ākārī phariśhtā ban kārya kiyā aur phir nirākārī  !

²⁷One is body consciousness in the gross form, which many children do not have.

⁸⁶Karm-sambandh K|kē svarūp sē sambandh mē̃ āō , sambandh kō bandhan mē̃ nahī̃ lāō . ⁸⁷Dēh-abhimān mē̃ ānā arthāt karm-bandhan mē̃ ānā .

²⁸If there is attraction to the body, whether to your own body or to another’s, that too is body consciousness.

⁸⁸Dēh sambandh mē̃ ānā arthāt karm-sambandh mē̃ ānā . ⁸⁹Dōnō̃ mē̃ antar hai . ⁹⁰Dēh kā ādhār lēnā aur dēh K|kē vaśh hōnā-dōnō̃ mē̃ antar hai . ⁹¹Phariśhtā vā nirākārī ātmā dēh kā ādhār lēkar dēh K|kē bandhan mē̃ nahī̃ āyēgī , sambandh rakhēgī lēkin bandhan mē̃ nahī̃ āyēgī .

²⁹However, some children have passed that gross form.

⁹²Tō bāpdādā phir isī varṣh mē̃ result dēkhē̃gē ki nirahaṅkārī , ākārī phariśhtē aur nirākārī sthiti mē̃-lakṣya aur lakṣhaṇ kitnē samān huē  ? ⁹³Mahāntā key|kī niśhānī hai nirmāntā . ⁹⁴Jitnā nirmāṇ utnā sabkē dil mē̃ mahān svataḥ hī banē̃gē .

³⁰There may not have arrogance or attachment to the bodily form in a gross way, but in relation to the body, they have special sanskars, a special intellect, special virtues, special talents or special powers: the ego of those, that is, the arrogance, intoxication and bossiness are the subtle arrogance of the body.

⁹⁵Binā nirmāntā K|kē sarv K|kē master sukhdātā ban nahī̃ saktē . ⁹⁶Nirmāntā nirahaṅkārī sahaj banātī hai . ⁹⁷Nirmāntā kā bīj mahāntā kā phal svataḥ hī prāpt karātā hai . ⁹⁸Nirmāntā sabkē dil mē̃ duāyē̃ prāpt karānē kā sahaj sādhan hai .

³¹Out of all those subtle types of arrogance if there is any one type of arrogance, then, neither can you naturally and constantly become a subtle angel nor can you become incorporeal, because subtle angels also do not have any body consciousness.

⁹⁹Nirmāntā sabkē man mē̃ nirmāṇ ātmā kē prati sahaj pyār kā sthān banā dētī hai . ¹⁰⁰Nirmāntā mahimā yōgya svataḥ hī banātī hai . ¹⁰¹Tō nirahaṅkārī bannē key|kī viśhēṣh niśhānī hai - nirmāntā . ¹⁰²Vr̥itti mē̃ bhī nirmāntā , dr̥iṣhṭi mē̃ bhī nirmāntā , vāṇī mē̃ bhī nirmāntā , sambandh-sampark mē̃ bhī nirmāntā .

³²They are double­light.

¹⁰³Aisē nahī̃ ki mērī vr̥itti mē̃ nahī̃ thā lēkin bōl nikal gayā .

³³The arrogance of the body does not allow you to become incorporeal.

¹⁰⁴Nahī̃ . ¹⁰⁵Jō vr̥itti hōgī vō dr̥iṣhṭi hōgī , jō dr̥iṣhṭi hōgī vō vāṇī hōgī , jō vāṇī hōgī vahī sambandh-sampark mē̃ āyēgā . ¹⁰⁶Chārō̃ mē̃ hī chāhiē .

³⁴Everyone has paid very good attention this year. ³⁵There is zeal and enthusiasm; there is a very good desire; you want this too, but let there be further attention please.

¹⁰⁷Tīn mē̃ hai , ēk mē̃ nahī̃ hai-tō bhī ahaṅkār ānē key|kī margin hai . ¹⁰⁸Iskō kahā jātā hai phariśhtā .

³⁶Check: Does any type of ego or arrogance change your natural form into the form of an effort­maker?

¹⁰⁹Tō samjhā , bāp-dādā kyā chāhtē haĩ aur āp kyā chāhtē hō  ? ¹¹⁰‘ chāhnā ’ dōnō̃ key|kī ēk hai , abhī ‘ karnā ’ bhī ēk karō .

³⁷Is there a trace of a subtle form of ego that still remains which may emerge according to the time or sometimes even according to service?

¹¹¹Achchhā  ! ¹¹²Āgē sēvā K|kē nayē-nayē plan kyā banāyēṅgē  ?

³⁸It may only be a trace, but it would deceive you at the appropriate time.

¹¹³Kuchh banāyā hai , kuchh banāyēṅgē . ¹¹⁴Chāhē yah varṣh , chāhē āgē kā varṣ-jaisē aur plan sōchtē hō ki bhāṣhaṇ bhī karē̃gē , sambandh-sampark bhī baṛhāyēṅgē , baṛē programme bhī karē̃gē , chhōṭē programme bhī karēṅgē-yē tō sōchtē hī hō lēkin vart-mān samay K|kē gati pramāṇ abhī sēvā key|kī bhī fast gati chāhiē . ¹¹⁵Vō kaisē hōgī  ? ¹¹⁶Vāṇī dvārā , sambandh-sampark dvārā tō sēvā kar hī rahē hō , mansā-sēvā bhī kartē hō lēkin abhī cāhiē-thōṛē samay mē̃ sēvā key|kī saphaltā jyādā hō .

³⁹Therefore, BapDada's desire is that you fulfil your aim that you have for this year.

¹¹⁷Saphaltā arthāt result . ¹¹⁸Uskī vidhi hai ki vāṇī K|kē sāth-sāth pahlē apnī sthiti aur sthān K|kē vibrations powerful banāō . ¹¹⁹Jaisē āpkē jaṛ chitra kyā sēvā kar rahē haĩ  ? ¹²⁰Vibrations dvārā kitnē bhaktō̃ kō prasann kartē haĩ  !

⁴⁰As you move along, even though you don't make a specific mistake on a particular day or at a particular time, you do sometimes experience not knowing why there isn't the happiness that there should be on that day, or at that moment.

¹²¹Double vidēśhiyō̃ nē mandir dēkhē haĩ  ? ¹²²Āpkē hī tō mandir haĩ nā  !

⁴¹You don't know why today there is loneliness, hopelessness or suddenly a storm of waste thoughts.

¹²³Ki sirph bhārat vālō̃ K|kē mandir haĩ  ? ¹²⁴Āpkē chitra sēvā kar rahē haĩ nā  !

⁴²You had amrit vela, you went to class, you did service, you did your job, and so why is this happening?

¹²⁵Tō vāṇī dvārā bhal karō lēkin abhī aisī planning karō , vāṇī K|kē sāth-sāth vibration key|kī aisī vidhi banāō jō vāṇī aur vibration double kām karē . ¹²⁶Vibration bahutkāl rahtā hai . ¹²⁷Vāṇī sē sunā huā kabhī-kabhī kaiyō̃ kō bhūl bhī jātā hai lēkin vibration key|kī chhāp jyādā samay chaltī hai . ¹²⁸Jaisē-āp lōg apnē jīvan mē̃ anubhavī hō ki kōī kā ulṭā vibration agar āpkē man mē̃ yā buddhi mē̃ baiṭh jātā hai , tō ulṭā kitnā samay chaltā hai  !

⁴³What is the reason?

¹²⁹Vibration andar baiṭh jātā hai nā . ¹³⁰Aur bōl tō usī samay bhūl jāyēgā lēkin vibration K|kē rūp mē̃ man aur buddhi mē̃ chhāp lag jātī hai .

⁴⁴Through checking in the gross form you understand that there hasn't been a mistake made, but that a trace of a subtle form of arrogance emerges.

¹³¹Aur kitnā samay usī vibration K|kē vaśh , us vyakti sē vyavahār mē̃ ātē hō  ? ¹³²Chāhē ulṭā hō , chāhē sulṭā hō lēkin vibration muśhkil sē miṭtā hai . ¹³³Lēkin yah rūhānī vibrations phailānē kē liē pahlē apnē man mē̃ , buddhi mē̃ vyarth vibrations samāpt karē̃gē tab rūhānī vibration phailā sakē̃gē . ¹³⁴Kisī K|kē bhī prati agar vyarth vibrations dhāraṇ kiyē huē haĩ tō rūhānī vibrations nahī̃ phailā saktē .

⁴⁵This is why you are unable to focus your heart on any task.

¹³⁵Vyarth vibration rūhānī vibration kē āgē ēk dīvār ban jātī hai . ¹³⁶Chāhē sūrya kitnā bhī prakāśhmay hō , agar sāmnē dīvār ā gaī , bādal ā gayē-tō sūrya K|kē prakāśh kō prajjvalit hōnē nahī̃ dētē . ¹³⁷Jō pakkā vibration hai-vō hai dīvār aur jō halkē vibration haĩ-vō hai halkē bādal yā kālē bādal . ¹³⁸Vō rūhānī vibrations kō ātmāō̃ tak pahuñchnē nahī̃ dēgē .

⁴⁶There is only disinterest and you just feel sad.

¹³⁹Jaisē sāgar mē̃ kōī jāl ḍālkar anēk chījō̃ kō ēk hī bār ikaṭhṭhā vra dētē haĩ yā kahā̃ bhī apnī jāl phailākar ēk samay par anēkō̃ kō apnā banā lētē haĩ , tō vibrations ēk hī samay par anēk ātmāō̃ kō ākarṣhit kar saktē haĩ . ¹⁴⁰Vibrations vāyumaṇḍal banātē haĩ . ¹⁴¹Tō āgē key|kī sēvā mē̃ vr̥itti dvārā rūhānī vibration sē sāth-sāth sēvā karō , tabhī fast hōgī . ¹⁴²Vibration aur vāyumaṇḍal K|kē sāth-sāth vāṇī key|kī bhī sēvā karē̃gē tō ēk hī samay par anēk ātmāō̃ kā kalyāṇ kar saktē hō .

⁴⁷You then either wish to go to a place of solitude, or you think about going to sleep.

¹⁴³Bākī programmes kē liē āgē bhī banī banāī stage kā prayōg aur jyādā karō , uskō aur baṛhāō . ¹⁴⁴Samparka vālō̃ dvārā yah sahyōg lēkar is sēvā kō vr̥iddhi kō prāpt kar saktē haĩ . ¹⁴⁵Sahyōgiyō̃ kā sahyōg kisī bhī vidhi sē baṛhātē chalō tō svataḥ hī sēvā mē̃ sah-yōgī bannē sē sahaj yōgī ban jāyēṅgē . ¹⁴⁶Kaī aisī ātmāyē̃ hōtī haĩ jō sīdhā sahajyōgī nahī̃ banē̃gī lēkin sahyōg lētē jāō , sah-yōgī banātē jāō .

⁴⁸You wish to go for a rest or to move away from the family for a little while.

¹⁴⁷Tō sahyōg mē̃ āgē baṛhtē-baṛhtē sahyōg unhō̃ kō yōgī banā dētā hai .

⁴⁹The reason for all these states is the wonder of the trace of something.

¹⁴⁸Tō sahyōgī ātmāō̃ kō aur stage par lāō , unhō̃ kā sahyōg saphal karō . ¹⁴⁹Samjhā , kyā karnā hai  ?

⁵⁰Don't even call it a wonder (kamala), but call it an upheaval (dhamaal).

¹⁵⁰Kōī ēk ātmā bhī sahyōgī bantī hai tō vah ātmā practical mē̃ sahyōg lēnē sē , dēnē sē , pratyakṣha duāō̃ sē sahaj āgē baṛhtī hai aur anēkō̃ key|kī sēvā kē nimitt bantī hai . ¹⁵¹Sāth-sāth varṣh mē̃ mās mukar karō-kuch mās viśhēṣh svayã K|kē purūṣhārth vā śhrēṣhṭh śhakti dhāraṇ karnē K|kē abhyās K|kē , jiskō āp tapasyā , retreat yā bhaṭṭhiyā̃ kahtē hō . ¹⁵²Harēk dēśh K|kē pramāṇ dō-dō mās fix karō , jaisī season hō . ¹⁵³Dō mās tapasyā K|kē , dō mās chhōṭī-chhōṭī sēvāō̃ K|kē , dō mās baṛē rūp key|kī sēvāō̃ K|kē - aisē fix karō .

⁵¹To be completely egoless means easily to become subtle and incorporeal.

¹⁵⁴Aisē nahī̃ ki 12 mās sēvā mē̃ itnē busy hō jāō jō sva key|kī pragati kē liē time cum|kam milē . ¹⁵⁵Jaisā dēśh kā season hō , kaī samay aisē hōtē haĩ jismē̃ bāhar key|kī viśhēṣh sēvā nahī̃ kar saktē , vō samay apnē pragati kē prati viśhēṣh rūp sē rakhō . ¹⁵⁶Sārā sāl sēvā nahī̃ karō-yah bhī nahī̃ hō saktā , sārā sāl sirph tapasyā karō-yah bhī nahī̃ hō saktā . ¹⁵⁷Isliyē dōnō̃ kō sāth-sāth lakṣhya mē̃ rakhtē huē apnē sthān K|kē pramāṇ mukar karō jismē̃ sēvā aur sva key|kī pragati-dōnō̃ sāth-sāth chalē̃ .

⁵²Sometimes, you don't have any desire to do anything.

¹⁵⁸Achchhā , is varṣh key|kī season key|kī samāpti hai .

⁵³You think: Is this going to be our timetable all the time?

¹⁵⁹Samāpti mē̃ kyā kiyā jātā hai  ? ¹⁶⁰Samāpti mē̃ ēk tō samārōh kiyā jātā hai aur dūsrā ādhyātmik bātō̃ mē̃ svāhā kiyā jātā hai . ¹⁶¹Tō samārōh tō kal manā liyā hai . ¹⁶² ( kal 10 sāl sē purānē double vidēśhī bhāī-bahanō̃ key|kī ceremony manāī gaī thī ) dēkhnē vālō̃ nē bhī manāyā yā sirph baiṭhnē vālō̃ nē , sirph das varṣh vālō̃ nē manāyā  ?

⁵⁴There has to be some change.

¹⁶³Sabhī nē manāyā nā  ! ¹⁶⁴Abhī svāhā kyā karē̃gē  ?

⁵⁵Will this timetable be the same all the time?

¹⁶⁵Ēk bāt viśhēṣh man-buddhi sē svāhā karō , vāṇī sē nahī̃ , sirph paṛh liyā vah nahī̃ , man-buddhi sē svāhā karō . ¹⁶⁶Phir dēkhō , sva aur sēvā mē̃ tīvr gati kaisē hōtī hai  ! ¹⁶⁷Tō āj key|kī lahar hai-kisī bhī ātmā kē prati vyarth vibration kō svāhā karō . ¹⁶⁸Svāhā kar saktē hō  ?

⁵⁶You arrive at this stage even against your will.

¹⁶⁹Ki thōṛā-thōṛā rahēgā  ? ¹⁷⁰Aisē nahī̃ samjhō ki yah hai hī aisā tō vibration tō rahēgā nā  !

⁵⁷When you become egoless, you will not wish to come down from the subtle and incorporeal stages.

¹⁷¹Kaisā bhī hō lēkin āp naigēṭiv vibration kō badal positive vibration rakhē̃gē tō vah ātmā bhī naigēṭiv sē positive mē̃ ā hī jāyēgī , ānī hī hai . ¹⁷²Kyōṅki jab tak yah vyarth vibration man-buddhi mē̃ hai , tō fast gati key|kī sēvā hō hī nahī̃ saktī . ¹⁷³Vr̥itti dvārā rūhānī vibrations phailānē haĩ . ¹⁷⁴Vr̥itti hai rocket , jō yahā̃ baiṭhē-baiṭhē jahā̃ bhī chāhō , jitnā bhī powerful parivartan karnē chāhō vah kar saktē hō .

⁵⁸You will experience yourself to be lost in that.

¹⁷⁵Yah rūhānī rocket hai . ¹⁷⁶Jahā̃ tak jitnō̃ kō pahuñchānē chāhō , utnā powerful vr̥itti sē vibration , vibration sē vāyumaṇḍal banā saktē hō . ¹⁷⁷Chāhē vō real mē̃ wrong bhī hō lēkin āp uskā wrong dhāraṇ nahī̃ karō . ¹⁷⁸Wrong kō āp kyō̃ dhāraṇ kartē hō  ?

⁵⁹Why?

¹⁷⁹Yē śhrīmat hai kyā  ? ¹⁸⁰Samajhnā alag chīj hai .

⁶⁰Your original stage is incorporeal, is it not?

¹⁸¹Knowledgeful bhalē banō lēkin knowledgeful kē sāth powerful bankar K|kē uskō samāpt kar dō . ¹⁸²Samajhnā alag chīj hai , samānā alag chīj hai , samāpt karnā aur alag chīj hai . ¹⁸³Bhal samajhtē hō-yē wrong hai , yē right hai , yē aisā hai .

⁶¹The incorporeal soul has entered that body; the body has not entered the soul, but the soul has entered the body.

¹⁸⁴Lēkin andar vah samāō nahī̃ . ¹⁸⁵Samānā ātā hai , samāpt karnā nahī̃ ātā hai . ¹⁸⁶Gyān arthāt samajh .

⁶²So, your original eternal form is incorporeal, is it not?

¹⁸⁷Lēkin samajhdār uskō kahā jātā hai jiskō samajhnā bhī ātā hō aur miṭānā bhī ātā hō , parivartan karnā bhī ātā hō . ¹⁸⁸Is varṣh mē̃ man aur buddhi kō bilkul vyarth sē free karō . ¹⁸⁹Yahī fast gati kō sādhāraṇ gati mē̃ lē ātī hai . ¹⁹⁰Isliē yē samāpti samārōh karō arthāt svāhā karō .

⁶³Or, is it that of a bodily being?

¹⁹¹Bilkul clean . ¹⁹²Kaisā bhī hai , lēkin kṣhamā karō .

⁶⁴The support of the body has been taken, but who has taken the support?

¹⁹³Śhubh bhāvnā , śhubh kāmnā K|kē vr̥itti sē śhubh vibrations dhāraṇ karō . ¹⁹⁴Kyōṅki last mē̃ āgē baṛhtē huē yahī vr̥itti-vibration āpkī sēvā baṛhāyēgī , tab jaldī sē jaldī kam sē kam 9 lākh banā sakē̃gē . ¹⁹⁵Samjhā , kyā svāhā karnā hai  ? ¹⁹⁶Vyarth vr̥itti , vyarth vibration svāhā  !

⁶⁵You, the incorporeal soul have taken the support of the corporeal body.

¹⁹⁷Phir dēkhō , natural yōgī aur nature mē̃ phariśhtā banē hī huē haĩ . ¹⁹⁸Is anubhav par retreat karō , workshop karō - ’ ’ kaisē hōgā , nahī̃  ; aisē hōgā . ¹⁹⁹’ ’ achchhā  ! ²⁰⁰Anēk bachchō̃ K|kē dēśh-vidēśh sē apnē vijay K|kē , purūṣhārth K|kē aur snēh K|kē aur bhinn-bhinn utsav kē prati patra , card bhī bahut āyē haĩ aur snēh key|kī saugāt bhī bahut āī haĩ .

⁶⁶So what is original: the soul or the body?

²⁰¹Jis snēh sē sabhī bachchō̃ nē yād , pyār , saugta bhējī hai , bāpdādā nē un har ēk bachchē key|kī yād , pyār vā saugāt padma guṇā snēh sampann svīkār key|kī . ²⁰²Bāpdādā kē pās sabkē man K|kē saṅkalp aur dil K|kē pyār key|kī diliyā̃ sab pahũch gaī . ²⁰³Isliē messenger bankar lāyē hō tō phir yē yād , pyār kā return , sandēśh sandēśhī bankar K|kē sabkō dēnā . ²⁰⁴Bāpdādā jāntē haĩ ki sabhī bachchē dūr baiṭhē bhī dil K|kē samīp haĩ aur jō sahyōg adhikār K|kē rūp sē bachchē bāp sē māṅgtē haĩ yā kahtē haĩ , tō adhikārī bachchō̃ kō sahyōg kā adhikār prāpt hai aur ant tak prāpt hōnā hī hai .

⁶⁷The soul.

²⁰⁵Chāhē sammukh hō , chāhē dūr baiṭhē sammukh haĩ - sabhī bachchō̃ kō bāp kā snēh , sahyōg , sarv śhaktiyō̃ kā adhikār avaśhya prāpt hai . ²⁰⁶Isliē kabhī bhī kōī na kamjōr bannā , na dil-śhikast bannā , na purūṣhārth mē̃ sādhāraṇ puruṣhārthī bannā . ²⁰⁷Bāp combined hai , isliē umaṅg-utsāh sē baṛhtē chalō . ²⁰⁸Kamjōrī , dilaśi-kastapan bāp K|kē havālē kar dō , apnē pās|pass nahī̃ rakhō .

⁶⁸Are you sure about this?

²⁰⁹Apnē pās|pass sirph umaṅg-utsāh rakhō . ²¹⁰Jō kām key|kī chīj nahī̃ hai vō kyō̃ rakhtē hō  !

⁶⁹Is it easy to stabilise yourself in the original stage, or in the stage of taking support?

²¹¹Isliē sadā umaṅg-utsāh mē̃ nāchtē rahō , gātē rahō aur brahmā bhōjan kartē rahō . ²¹²Sadā phariśhtā arthāt dēh-bhān sē nyārā , nirahaṅkārī , dēh-ahaṅkār K|kē riśhtē sē nyārā aur bāp kā pyārā . ²¹³Sadā svayã kō bār-bār ōrījinal svarūp ‘ maĩ nirākārī hū̃ ’ - aisē niśhchay aur naśhē mē̃ uṛnē vālē , sadā nirmāntā dvārā mahāntā key|kī prāpti K|kē anubhavī ātmāyē̃ , aisē nirmāṇ , sadā mahān aur sadā ākārī nirākārī sthiti kō nature aur natural banānē vālē sarv śhrēṣhṭh ātmāō̃ kō bāpdādā kā bahut-bahut-bahut yād , pyār aur namastē . ²¹⁴Madhuban nivāsiyō̃ kō sēvā key|kī mubārak dētē huē bāpdādā bōlē -

⁷⁰What is easy?

²¹⁵Achchhā , viśhēṣh madhuban nivāsiyō̃ kō bahut-bahut mubārak hō . ²¹⁶Sārā season apnī madhurtā aur athak sēvā sē sarv key|kī sēvā kē nimitt banē . ²¹⁷Tō sabsē pahlē sārī season mē̃ nimitt sēvādhārī viśhēṣh madhuban nivāsiyō̃ kō bahut-bahut mubārak . ²¹⁸Madhuban hai hī madhu arthāt madhurtā .

⁷¹The door for arrogance to enter is one word.

²¹⁹Tō madhurtā sarv kō bāp K|kē snēh mē̃ lātī hai . ²²⁰Isliē chāhē hall|hāl mē̃ hō , chāhē chalē gayē hō lēkin sabhī kō viśhēṣh ēk-ēk department kō bāpdādā viśhēṣh mubārak sēvā kī dē rahē haĩ aur ‘ ‘ sadā athak bhav , madhur bhav ’ ’ K|kē vardānō̃ sē baṛhtē , uṛtē chalō . ²²¹Avyakt bāpdādā key|kī personal mulākāt ²²²Group nã . 1

⁷²What is that word?

²²³Albēlāpan kamjōrī lātā hai , isliyē alert rahō ²²⁴Sabhī saṅgamyugī śhrēṣhṭh ātmāyē̃ hō nā  ! ²²⁵Saṅgamyug key|kī viśhēṣhtā kyā hai jō kisī bhī yug mē̃ nahī̃ hai  ? ²²⁶Saṅgamyug key|kī viśhēṣhtā hai-ēk tō pratyakṣha phal miltā hai aur ēk kā padma guṇā prāpti kā anubhav isī janm mē̃ hī hōtā hai .

⁷³It is the word “I”.

²²⁷Pratyakṣha phal miltā hai nā . ²²⁸Agar ēk second bhī himmat rakhtē hō tō madad kitnē samay tak miltī rahtī hai  !

⁷⁴Practise: Whenever the word "I" is used, bring the original form in front of you.

²²⁹Kisī ēk key|kī bhī sēvā kartē hō tō khuśhī kitnī miltī hai  ! ²³⁰Tō ēk key|kī padma guṇā prāpti arthāt pratyakṣhaphal is saṅgam par miltā hai . ²³¹Tō tājā fruit khānā achchhā lagtā hai nā . ²³²Tō āp sabhī pratyakṣha phal arthāt tājā phal khānē vālē hō , isīliē śhaktiśhālī hō .

⁷⁵Who am I?

²³³Kamjōr tō nahī̃ haĩ nā . ²³⁴Sab powerful haĩ . ²³⁵Kamjōrī kō ānē nahī̃ dēnā .

⁷⁶Should it be the soul, or should it be "I am such­and­such a person"?

²³⁶Jab tandarūst hōtē haĩ tab kamjōrī svataḥ khatm hō jātī hai . ²³⁷Sarvśhaktivān bāp dvārā sadā śhakti miltī rahtī hai , tō kamjōr kaisē hōṅgē .

⁷⁷You give knowledge to others that the word "I" makes you fly and that the same word "I" makes you fall.

²³⁸Kamjōrī ā saktī hai  ? ²³⁹Kabhī galatī|galtī sē ā jātī hai  ? ²⁴⁰Jab kumbhakaraṇ key|kī nīnd mē̃ albēlē hōkar sō jātē hō tab ā saktī hai , nahī̃ tō nahī̃ ā saktī hai . ²⁴¹Āp tō alert hō nā .

⁷⁸If, by saying the word "I", your original incorporeal form is remembered, and it becomes natural, then this first lesson is easy, is it not?

²⁴²Albēlē hō kyā  ?

⁷⁹So check this.

²⁴³Sabhī alert haĩ  ?

⁸⁰Instil this habit.

²⁴⁴Sadā alert haĩ  ? ²⁴⁵Saṅgam-yug mē̃ bāp milā sab-kuchh milā .

⁸¹As soon as you think "I", the incorporeal form should enter your awareness.

²⁴⁶Tō alert hī rahē̃gē nā .

⁸²How many times do you say "I"?

²⁴⁷Jiskō bahut prāptiyā̃ hōtī rahtī haĩ vō kitnā alert rahtē haĩ  ! ²⁴⁸Rivājī businessman kō business mē̃ prāptiyā̃ hōtī rahtī haĩ tō albēlā hōgā yā alert hōgā  ? ²⁴⁹Tō āpkō ēk second mē̃ kitnā miltā hai  ! ²⁵⁰Tō albēlē kaisē hōṅgē  ?

⁸³"I said this."

²⁵¹Bāp nē sarv śhaktiyā̃ dē dī̃ .

⁸⁴"I will do this."

²⁵²Jab sarv śhaktiyā̃ sāth haĩ tō albēlāpan nahī̃ ā saktā hai . ²⁵³Sadā hōśi-yār , sadā khabardār rahō  ! ²⁵⁴U|you . K|kē . kō tō bāpdādā kahtē hī haĩ ō . K|kē . . ²⁵⁵Tō jō ō . K|kē . hōgā vah jab alert hōgā tab tō ō . K|kē . hōgā nā .

⁸⁵"I think this."

²⁵⁶Foundation powerful hai , isliē jō bhī ṭāl-ṭāliyā̃ nikalī haĩ vah bhī śhaktiśhālī haĩ . ²⁵⁷Viśhēṣh bāpdādā nē-brahmā bāp nē apnē dil sē london kā pahlā foundation ḍālā hai . ²⁵⁸Brahmā bāp kā viśhēṣh lāḍlā hai . ²⁵⁹Tō āp pratyakṣha phal K|kē sadā adhikārī ātmāyē̃ hō .

⁸⁶You use the word "I" many times.

²⁶⁰Karma karnē K|kē pahlē phal taiyār hai hī . ²⁶¹Aisē hī lagtā hai nā .

⁸⁷So this is the easy way to become incorporeal and subtle.

²⁶²Yā mēhnat lagtī hai  ? ²⁶³Nāchtē-gātē phal khātē rahtē hō . ²⁶⁴Vaisē bhī double vidēśhiyō̃ kō phal achchhā lagtā hai nā .

⁸⁸Whenever you use the word "I", your incorporeal and original form should instantly come in front of you.

²⁶⁵Bāpdādā bhī U|you . K|kē . arthāt sadā ō . K|kē . rahnē vālē bachchō̃ kō dēkh harṣhit hōtē haĩ . ²⁶⁶Apnā yah title sadā yād rakhanā-ō . K|kē . . ²⁶⁷Yah kitnā baṛhiyā title hai  ! ²⁶⁸Sabhī sadā ō . K|kē . rahnē vālē aur aurō̃ kō bhī apnē chēhrē sē , vāṇī sē , vr̥itti sē ō . K|kē . banānē vālē .

⁸⁹Is this difficult or easy?

²⁶⁹Yahī sēvā karnī hai nā  ! ²⁷⁰Achchhā hai . ²⁷¹Sēvā kā śhauk bhī achchhā hai .

⁹⁰Then your qualifications are certain to become equal to your aim.

²⁷²Jō bhī jahā̃ sē bhī āyē hō lēkin sabhī tīvr puruṣhārthī aur uṛtī kalā vālē hō .

⁹¹Simply adopt this easy method of becoming egoless and see.

²⁷³Sabsē jyādā khuśh kaun rahtā hai  ? ²⁷⁴Naśhē sē kahō-maĩ  !

⁹²This "I" of the arrogance of the body should finish.

²⁷⁵Sivāē khuśhī K|kē aur hai hī kyā  ! ²⁷⁶‘ khuśhī ’ brāhmaṇ jīvan key|kī khurāk hai . ²⁷⁷Khurāk K|kē binā kaisē chalē̃gē .

⁹³It is the word "I" that brings you into the arrogance of the body.

²⁷⁸Chal rahē hō , tō khurāk hai tabhī tō chal rahē hō nā . ²⁷⁹Sthān bhī baṛh rahē haĩ . ²⁸⁰Dēkhō , pahlē tīn pair pr̥ithvī lēnā baṛī bāt lagtī thī aur abhī kyā lagtā hai  ? ²⁸¹Sahaj lagtā hai nā .

⁹⁴If you bring into your awareness the form of "I, the incorporeal soul", then this word "I" will take you beyond the arrogance of the body.

²⁸²Tō london nē kamāl kī hai nā . ²⁸³ ( abhī 50 acre jamīn milī hai ) himmat dilānē vālē bhī achchhē haĩ aur himmat rakhnē vālē bhī achchhē haĩ . ²⁸⁴Dēkhō , āp sabkī aṅgulī nahī̃ hōtī tō kaisē hōtā . ²⁸⁵Tō sabhī U|you . K|kē . vālē lucky haĩ aur aṅgulī dēnē mē̃ bahādur haĩ .

⁹⁵This is right, is it not?

²⁸⁶Group nã . 2 ²⁸⁷Apnī sarv jimmēvāriyā̃ bāp kō dēkar bēphikr bādśhāh banō

⁹⁶Throughout the day, you probably use the word "I" 25 to 30 times.

²⁸⁸Sadā apnē kō bēphikr bādśhāh anubhav kartē hō  ?

⁹⁷You may not say it, but you probably think it.

²⁸⁹Yā thōṛā-thōṛā phikra hai  ?

⁹⁸"I will do this, I will do that."

²⁹⁰Kyōṅki jab bāp nē āpkī jimmēvārī lē lī , tō jimmēvārī kā phikra kyō̃  ?

⁹⁹Even when you make plans, what do you think?

²⁹¹Abhī sirph responsibility hai bāp K|kē sāth-sāth chaltē rahnē key|kī . ²⁹²Vah bhī bāp K|kē sāth-sāth hai , akēlē nahī̃ . ²⁹³Tō kyā phikra hai  ?

¹⁰⁰When you have practised doing something so many times, what will happen to the awareness of the form of the soul?

²⁹⁴Kal kyā hōgā-yē phikra hai  ? ²⁹⁵Job kā phikra hai  ?

¹⁰¹It will make you incorporeal.

²⁹⁶Duniyā mē̃ kyā hōgā - yē phikra hai  ? ²⁹⁷Kyōṅki jāntē hō ki-hamārē liē jō bhī hōgā achchhā hōgā .

¹⁰²Become incorporeal, become a subtle angel, carry out your task and then become incorporeal once again.

²⁹⁸Niśhchay hai nā . ²⁹⁹Pakkā niśhchay hai yā hiltā hai kabhī  ?

¹⁰³Come into relationships with the relationship of karma.

³⁰⁰Jahā̃ niśhchay pakkā hai , vahā̃ niśhchay kē sāth vijay bhī niśhchit hai . ³⁰¹Yē bhī niśhchay hai nā ki vijay huī paṛī hai . ³⁰²Yā kabhī sōchtē hō ki patā nahī̃ hōgī yā nahī̃  ? ³⁰³Kyōṅki kalp-kalp K|kē vijayī haĩ aur sadā rahēṅgē-yē apnā yādgār kalp pahlē vālā abhī phir sē dēkh rahē hō .

¹⁰⁴Do not bring bondage in a relationship.

³⁰⁴Itnā niśhchay hai nā ki kalp-kalp K|kē vijayī haĩ . ³⁰⁵Itnā niśhchay hai  ?

¹⁰⁵To have arrogance of the body means to come into a bondage of karma.

³⁰⁶Kalp pahlē bhī āp hī thē yā dūsrē thē  ? ³⁰⁷Tō sadā yahī yād rakhnā ki ham niśhchaybuddhi vijayī ratna haĩ .

¹⁰⁶To come into a relationship with the body means to have a relationship of karma.

³⁰⁸Aisē ratna hō jin ratnō̃ kō bāpdādā bhī yād kartē haĩ .

¹⁰⁷There is a difference between the two.

³⁰⁹Yē khuśhī hai nā  ? ³¹⁰Bahut mauj mē̃ rahtē hō nā . ³¹¹Is alaukik divya śhrēṣhṭh janm key|kī aur apnē madhuban ghar mē̃ pahuñchnē key|kī mubārak .

¹⁰⁸There is a difference between taking the support of the body and to be under the influence of the body.

³¹²Group nã . 3 ³¹³Bāp aur āp - aisē combined rahō jō kabhī kōī alag na kar sakē ³¹⁴Sabhī apnē kō sadā bāp aur āp combined haĩ-aisā anubhav kartē hō  ?

¹⁰⁹Taking the support of the body, an angel and incorporeal soul will not come into the bondage of the body; they will have a relationship, but not come into bondage.

³¹⁵Jō combined hōtā hai usē kabhī bhī , kōī bhī alag nahī̃ kar saktā . ³¹⁶Āp anēk bār combined rahē hō , abhī bhī hō aur āgē bhī sadā rahē̃gē . ³¹⁷Yē pakkā hai  ? ³¹⁸Tō itnā pakkā combined rahnā .

¹¹⁰During this year, BapDada will see the result: to what extent has the aim and the qualifications of becoming egoless, subtle angels and incorporeal become equal.

³¹⁹Tō sadaiv smr̥iti rakhō ki-kambāiṇḍa thē , combined haĩ aur combined rahē̃gē . ³²⁰Kōī key|kī tākat nahī̃ jō anēk bār K|kē kambā-iṇḍa svarūp kō alag kar sakē . ³²¹Tō pyār key|kī niśhānī kyā hōtī hai  ? ³²² ( combined rahnā ) kyōṅki śharīr sē tō majbūrī mē̃ bhī kahā̃-kahā̃ alag rahnā paṛtā hai .

¹¹¹The sign of greatness is humility.

³²³Pyār bhī hō lēkin majbūrī sē kahā̃ alag rahnā bhī paṛtā hai . ³²⁴Lēkin yahā̃ tō śharīr key|kī bāt hī nahī̃ .

¹¹²The greater the humility, the more a soul will automatically be great in everyone's heart.

³²⁵Ēk second mē̃ kahā̃ sē kahā̃ pahuñch saktē hō  ! ³²⁶Ātmā aur paramātmā kā sāth hai .

¹¹³Without becoming humble, you cannot become a master bestower of happiness for all.

³²⁷Paramātmā tō kahā̃ bhī sāth nibhātā hai aur har ēk sē combined rūp sē prīt key|kī rīti nibhānē vālē haĩ . ³²⁸Harēk kyā kahēṅgē-mērā bābā hai . ³²⁹Yā kahēṅgē-tērā bābā hai  ? ³³⁰Harēk kahēgā-mērā bābā hai  !

¹¹⁴Humility easily makes you egoless.

³³¹Tō mērā kyō̃ kahtē hō  ? ³³²Adhikār hai tab hī tō kahtē hō . ³³³Pyār bhī hai aur adhikār bhī hai .

¹¹⁵The seed of humility automatically enables you to attain the fruit of greatness.

³³⁴Jahā̃ pyār hōtā hai vahā̃ adhikār bhī hōtā hai . ³³⁵Adhikār kā naśhā hai nā .

¹¹⁶Humility is the easy method for claiming blessings from the heart of everyone.

³³⁶Kitnā baṛā adhikār milā hai  ! ³³⁷Itnā baṛā adhikār satyug mē̃ bhī nahī̃ milēgā  !

¹¹⁷A soul with humility is easily given a place of love in everyone's heart.

³³⁸Kisī janm mē̃ paramātm-adhikār nahī̃ miltā . ³³⁹Prāpti yahā̃ hai .

¹¹⁸Humility automatically makes you worthy of praise.

³⁴⁰Prālabdh satyug mē̃ hai lēkin prāpti kā samay abhī hai . ³⁴¹Tō jis samay prāpti hōtī hai us samay kitnī khuśhī hōtī hai  ! ³⁴²Prāpt hō gayā-phir tō common bāt hō jātī hai . ³⁴³Lēkin jab prāpt hō rahā hai , us samay kā naśhā aur khuśhī alaukik hōtī hai  !

¹¹⁹The special sign of becoming egoless is humility.

³⁴⁴Tō kitnī khuśhī aur naśhā hai  ! ³⁴⁵Kyōṅki dēnē vālā bhī bēhad kā hai . ³⁴⁶Tō dātā bhī bēhad kā hai aur miltā bhī bēhad kā hai . ³⁴⁷Tō mālik kiskē hō-had K|kē yā bēhad K|kē  ?

¹²⁰There is humility in your attitude, humility in your drishti, humility in your words and also humility in your connections and relationships.

³⁴⁸Tīnō̃ lōk apnē banā diyē haĩ . ³⁴⁹Mūlvatan , sūkṣhmavatan hamārā ghar hai aur sthūl vatan mē̃ tō hamārā rājya ānē vālā hī hai .

¹²¹It should not be that you say: "It wasn't in my attitude, but the words just emerged”.

³⁵⁰Tīnō̃ lōkō̃ K|kē adhikārī ban gayē  ! ³⁵¹Tō kyā kahē̃gē - adhikārī ātmāyē̃ .

¹²²No, whatever is your attitude, your drishti will be accordingly.

³⁵²Kōī aprāpti hai  ? ³⁵³Tō kyā gīt gātē hō  ? ³⁵⁴ ( pānā thā vah pā liyā ) pānā thā vah pā liyā , abhī kuchh pānē kō nahī̃ rahā .

¹²³Whatever is your drishti, your words will be according to that, and whatever are your words will also be in your connections and relationships.

³⁵⁵Tō yē gīt gātē hō  ?

¹²⁴There has to be humility in all four.

³⁵⁶Yā kōī aprāpti hai-paisā chāhiē , makān chāhiē  ! ³⁵⁷Nētā key|kī kursī chāhiē  ? ³⁵⁸Kuchh nahī̃ chāhiē .

¹²⁵If there is humility in three and not in one, then there is a margin for allowing arrogance.

³⁵⁹Kyōṅki kursī hōgī tō bhī ēk janm kā bhī bharōsā nahī̃ aur āpkō kitnī guarantee hai  ? ³⁶⁰21 janm key|kī guarantee hai . ³⁶¹Gāranṭī-kārḍa māyā tō chōrī nahī̃ kar lētī hai  ? ³⁶²Jaisē yahā̃ passport khō lētē haĩ tō kitnī muśhkil hō jātī hai  !

¹²⁶This is known as being an angel.

³⁶³Tō gāranṭī-kārḍa māyā tō nahī̃ lē lētī hai  ? ³⁶⁴Chupā-chupī kartī hai .

¹²⁷So, do you understand what BapDada wishes and what you wish?

³⁶⁵Phir āp kyā kartē hō  ?

¹²⁸The wish of both is the same.

³⁶⁶Lēkin aisē śhaktiśhālī banō jō māyā key|kī himmat nahī̃ . ³⁶⁷Group nã . 4

¹²⁹Now let the deeds be the same.

³⁶⁸Trikāldarśhī ban bankar her|har karma karō ³⁶⁹Sabhī apnē kō takhtnaśhīn ātmāyē̃ anubhav kartē hō  ?

¹³⁰What new plans of service will you make for the future?

³⁷⁰Abhī takht milā hai yā bhaviṣhya mē̃ milnā hai , kyā kahē̃gē  ? ³⁷¹Sabhī takht par baiṭhē̃gē  ?

¹³¹You have made some plans already and you have yet to make more plans.

³⁷² ( diltakhta bahut baṛā hai ) diltakhta tō baṛā hai lēkin satyug K|kē takht par ēk samay mē̃ kitnē baiṭhē̃gē  ? ³⁷³Takht par bhalē kōī baiṭhē lēkin takht adhikārī royal family mē̃ tō āyēṅgē nā . ³⁷⁴Takht par ikaṭṭhē tō nahī̃ baiṭh sakē̃gē  ! ³⁷⁵Is samay sabhī takhtnaśhīn haĩ .

¹³²Whether for the future, whether for this year, or for future years, you say for the future plans that you will give lectures, you will increase contacts and relationships, you will have large and small programmes; you think about this.

³⁷⁶Isliē is janm kā mahatva hai . ³⁷⁷Jitnē chāhē̃ , jō chāhē̃ diltakhtanaśhīn ban saktē haĩ .

¹³³However, according to the present speed of time, the speed of service should also be fast.

³⁷⁸Is samay aur kōī takht hai  ? ³⁷⁹Kaunsā hai  ?

¹³⁴How will that happen?

³⁸⁰ ( akāltakht ) āp avināśhī ātmā kā takht yē bhr̥ikuṭī hai . ³⁸¹Tō bhr̥ikuṭī K|kē takhtnaśhīn bhī hō aur diltakhtanaśhīn bhī hō . ³⁸²Double takht hai nā  !

¹³⁵You are doing service through words and through connections and relationships.

³⁸³Naśhā hai ki maĩ ātmā bhr̥ikuṭī K|kē akāltakhtnaśhīn hū̃  ! ³⁸⁴Takhtnaśhīn ātmā kā sva par rājya hai , isīliē svarājya adhikārī haĩ . ³⁸⁵Svarājya adhikārī hū̃-yah smr̥iti sahaj hī bāp dvārā sarv prāpti kā anubhav karāyēgī . ³⁸⁶Tō tīnō̃ hī takht key|kī knowledge hai .

¹³⁶You also do service through the mind.

³⁸⁷Knowledgeful hō nā  ! ³⁸⁸Powerful bhī hō yā sirph knowledgeful hō  ? ³⁸⁹Jitnē knowledgeful hō , utnē hī powerful hō .

¹³⁷However, what is now needed is that there should be greater success in service in a shorter time.

³⁹⁰Yā knowledge-full adhik , powerful cum|kam  ?

¹³⁸Success means results.

³⁹¹Knowledge mē̃ jyādā hōśhiyār hō  ! ³⁹²Knowledgeful aur pôvaraphul-dōnō̃ hī sāth-sāth . ³⁹³Tō tīnō̃ takht key|kī smr̥iti sadā rahē .

¹³⁹The method for this is that together with words, first of all, make your stage and the vibrations of your place powerful.

³⁹⁴Gyān mē̃ tīn kā mahatva hai . ³⁹⁵Trikāldarśhī bhī bantē haĩ .

¹⁴⁰For instance, what service do your non­living images do?

³⁹⁶Tīnō̃ kāl kō jāntē hō . ³⁹⁷Yā sirph vartamān kō jāntē hō  ?

¹⁴¹They satisfy so many devotees through their vibrations.

³⁹⁸Kōī bhī karma kartē hō tō trikāldarśhī bankar karma kartē hō yā sirph ēkadarśī bankar karma kartē hō  ? ³⁹⁹Kyā hō-ēk darśī yā trikāldarśhī  ? ⁴⁰⁰Tō kal kyā hōnē vālā hai-vah jāntē hō  ? ⁴⁰¹Kahō-ham yah jāntē haĩ ki kal jō hōgā vah bahut achchhā hōgā .

¹⁴²They do this, do they not?

⁴⁰²Yē tō jāntē hō nā  ! ⁴⁰³Tō trikāldarśhī huē nā .

¹⁴³Have the double­foreigners seen their temples?

⁴⁰⁴Jō hō gayā vō bhī achchhā , jō hō rahā hai vah aur achchhā aur jō hōnē vālā hai vah aur bahut achchhā  ! ⁴⁰⁵Yah niśhchay hai nā ki achchhē sē achchhā hōnā hai , burā nahī̃ hō saktā . ⁴⁰⁶Kyō̃  ? ⁴⁰⁷Achchhē sē achchhā bāp milā , achchhē sē achchhē āp banē , achchhē sē achchhē karma kar rahē hō .

¹⁴⁴They are your temples, are they not?

⁴⁰⁸Tō sab achchhā hai nā . ⁴⁰⁹Ki thōṛā burā , thōṛā achchhā hai  ?

¹⁴⁵Or are they the temples of only the people of Bharat? ¹⁴⁶They are yours too.

⁴¹⁰Jab mālūm paṛ gayā ki maĩ śhrēṣhṭh ātmā hū̃ , tō śhrēṣhṭh ātmā kā saṅkalp , bōl , karma achchhā hōgā nā  ! ⁴¹¹Tō yah sadā smr̥iti rakhō ki-kalyāṇakārī bāp milā tō sadā kalyāṇ hī kalyāṇ hai . ⁴¹²Bāp kō kahtē hī haĩ viśhva-kalyāṇakārī aur āp master viśhva-kalyāṇakārī hō  ! ⁴¹³Tō jō viśhva kā kalyāṇ karnē vālā hai uskā akalyāṇ hō hī nahī̃ saktā .

¹⁴⁷Your images are doing service.

⁴¹⁴Isliē yah niśhchay rakhō ki her|har samay , her|har kārya , her|har saṅkalp kalyāṇkārī hai . ⁴¹⁵Saṅgamyug kō bhī nām dētē haĩ-kalyāṇakārī yug . ⁴¹⁶Tō akalyāṇ nahī̃ hō saktā . ⁴¹⁷Tō kyā yād rakhē̃gē  ?

¹⁴⁸So, by all means, serve through words, but now make such plans that together with words, create such a method of serving through vibrations so that the vibrations and words perform a double task.

⁴¹⁸Jō hō rahā hai vah achchhā aur jō hōnē vālā vah bahut-bahut achchhā . ⁴¹⁹Tō yah smr̥iti sadā āgē baṛhātī rahēgī . ⁴²⁰Achchhā , sabhī kōnē-kōnē mē̃ bāp kā jhaṇḍā laharā rahē hō . ⁴²¹Sabhī bahut himmat aur tīvr purūṣhārth sē āgē baṛh rahē hō aur sadā baṛhtē rahē̃gē .

¹⁴⁹Vibrations stay for a long time.

⁴²²Future dikhāī dētā hai nā . ⁴²³Kōī bhī pūchhē - āpkā bhaviṣhya kyā hai  ?

¹⁵⁰When people hear words, many forget them, whereas impression of vibrations lasts longer.

⁴²⁴Tō bōlō-hamakō patā hai , bahut achchhā hai . ⁴²⁵Group nã . 5 ⁴²⁶Svarājya hamārā janmasiddh adhikār hai - is naśhē mē̃ rahkar her|har karma karō

¹⁵¹You have experienced in your life that the wrong type of vibrations stay in your mind and intellect for a long time.

⁴²⁷Sabhī tīn bindu K|kē rahasya kō jāntē hō  ?

¹⁵²How long do those wrong vibrations last for?

⁴²⁸Jāntē hō yā practical mē̃ bhī anubhavī hō  ?

¹⁵³They stay inside you, do they not?

⁴²⁹Tīn bindī lagānī ātī haĩ  ? ⁴³⁰Yā kabhī bhūl jātē hō , kabhī lagātē hō  ? ⁴³¹Kyōṅki yē tīnō̃ hī yād rakhnā āvaśhyak hai .

¹⁵⁴At that time, the words are forgotten but an impression is left on your mind and intellect in the form of vibrations.

⁴³²Agar ēk bāp bindu kō yād karō tō dōnō̃ aur bindu sahaj hī yād ā jāyēṅgē . ⁴³³Tō bāp kō yād karnā sahaj hai yā muśhkil hai  ?

¹⁵⁵For how long do you then remain under the influence of those vibrations of others and interact with those people on that basis?

⁴³⁴Sahaj hai tō sadā kyō̃ nahī̃  ?

¹⁵⁶This happens, does it not?

⁴³⁵Māyā powerful hai yā master sarvśhaktivān powerful  ? ⁴³⁶Master tō aur hī tēj hōtā hai .

¹⁵⁷Whether they are wrong or right, vibrations are removed with great difficulty.

⁴³⁷Phir māyā powerful kaisē hō jātī hai  ? ⁴³⁸ ( apnī kamjōrī K|kē kāraṇ ) kamjōrī kab tak rahnī hai  ?

¹⁵⁸However, in order to spread spiritual vibrations, first finish the vibrations of waste in your mind and intellect.

⁴³⁹Phir dūsrē varṣh bhī tō nahī̃ kahē̃gē  ?

¹⁵⁹Only then will you be able to spread spiritual vibrations.

⁴⁴⁰Chāhē māyā kitnā bhī śhaktiśhālī hō lēkin sarvśhaktivān bāp sē kōī śhaktiśhālī hai nahī̃ .

¹⁶⁰If you have waste vibrations for anyone, you cannot spread spiritual vibrations.

⁴⁴¹Tō bhūl jātē hō ki ham master haĩ . ⁴⁴²Kyā yah kabhī bhūltē hō ki maĩ phalānī hū̃  ?

¹⁶¹The vibrations of waste become a wall in front of spiritual vibrations.

⁴⁴³Śharīr nahī̃ bhūltē hō aur apnē āpkō bhūl jātē hō  ! ⁴⁴⁴Yē wonder ( W o n d e r  ; āśyarca ) nahī̃ hai  ! ⁴⁴⁵Tō āp wonder kartē hō  ? ⁴⁴⁶Yē wonder nahī̃ karnā .

¹⁶²No matter how powerful the sun may be, if there is a wall in front of it, or if there are clouds, the light of the sun cannot come through.

⁴⁴⁷Sadā bāp aur āp sāth haĩ , combined haĩ , tō bhūl kaisē saktē haĩ . ⁴⁴⁸Bāp sē alag rahtē hō kyā  ?

¹⁶³So, strong vibrations are like a wall and lighter vibrations are like light clouds or black clouds.

⁴⁴⁹Tō yahī kahō ki na bhūltē haĩ , na bhūlē̃gē . ⁴⁵⁰Bāp sē pyār hai nā .

¹⁶⁴They don't allow spiritual vibrations to reach souls.

⁴⁵¹Tō sabsē pyārā bhūl saktā hai  ? ⁴⁵²Bhūlnā chāhē̃ tō bhī nahī̃ bhūl saktē . ⁴⁵³Jab anubhav kar liyā ki bāp hī saṅsār hai , tō saṅsār K|kē sivāē aur kuchh hai kyā  ? ⁴⁵⁴Phir bhūltē kyō̃ hō  ?

¹⁶⁵Just as many things can be caught in the sea at the same time by throwing a net, and some spread their net and make many people belong to them at one time, in the same way, vibrations can attract many souls at one time.

⁴⁵⁵Khēl kartē hō  ? ⁴⁵⁶Kahō-bhūl nahī̃ saktē .

¹⁶⁶Vibrations create an atmosphere.

⁴⁵⁷Sōchō ki sārē kalp mē̃ bāp abhī milā hai , phir mil nahī̃ saktā . ⁴⁵⁸Golden age mē̃ bhī bāp nahī̃ hōgā .

¹⁶⁷So for service in the future, together with attitude, do service with vibrations, then the speed will be fast.

⁴⁵⁹Brahmā bāp sāth hōgā . ⁴⁶⁰Śhiv bāp abhī miltē haĩ , tō bhūl kaisē jāyēṅgē  ? ⁴⁶¹Tō abhī kyā kahēṅgē-bhūlanā muśhkil hai yā yād karnā muśhkil hai  ?

¹⁶⁸If, together with vibrations and the atmosphere, you do service through words, you will bring benefit to many souls at the same time.

⁴⁶² ( jō combined hai uskō alag karnā muśhkil hai )

¹⁶⁹For the programmes, make more use of an already prepared stage.

⁴⁶³Master sarvśhaktivān ban her|har śhakti kō kārya mē̃ lagāō . ⁴⁶⁴Sarv śhaktiyō̃ jō milī haĩ vah haĩ hī samay par use karnē kē liē . ⁴⁶⁵Agar samay par kōī chīz kām mē̃ nahī̃ I|āī|eye tō us chīj kā mahatva hī kyā rahā  ! ⁴⁶⁶Samay par use kartē-kartē abhyāsī hō jāyēṅgē .

¹⁷⁰Increase that form of service.

⁴⁶⁷Mālik bankar śhaktiyō̃ kō order karō . ⁴⁶⁸Mālik bankar order karē̃gē tō śhaktiyā̃ mānē̃gī bhī .

¹⁷¹Taking this co­operation from those in contact you can expand this type of service.

⁴⁶⁹Agar kamjōr hōkar order karē̃gē tō nahī̃ mānē̃gī . ⁴⁷⁰Śhaktiyā̃ āpkē order kō mānnē kē liē sadā taiyār haĩ , sirph mālikpan nahī̃ bhūlō . ⁴⁷¹Bāpdādā sabhī bachchō̃ kō mālik banātē haĩ , kamjōr nahī̃ banātē .

¹⁷²Increase co­operation from the co­operative ones through any method, and then, by being co­operative in service, they will automatically become easy yogis.

⁴⁷²Sabhī rājyōgī hō , kamjōr yōgī tō nahī̃ hō nā .

¹⁷³There are souls who do not become easy yogis straight away.

⁴⁷³Rājā kamjōr hōtā hai kyā  ? ⁴⁷⁴Rājyōgī hō . ⁴⁷⁵Bāp kō yahī khuśhī hai ki her|har bachchā rājā hai , kōī prajā nahī̃ hai . ⁴⁷⁶Sārē kalp mē̃ aisā kōī nahī̃ hōgā jiskē itnē sārē bachchē rājā hō̃  !

¹⁷⁴However, you must keep taking co­operation from them, make them co­operative and by them moving forward in giving co­ operation, their co­operation will make them into yogis.

⁴⁷⁷Tō sab rājā hō . ⁴⁷⁸Svarājya adhikārī ban gayē .

¹⁷⁵So bring co­operative souls onto the stage of service.

⁴⁷⁹Tō yahī khuśhī aur naśhā rakhō ki ham sabhī svarājya adhikārī haĩ .

¹⁷⁶Make use of their co­ operation in a worthwhile way.

⁴⁸⁰Kōī pūchē-svarājya milā hai  ?

¹⁷⁷Do you understand what you have to do?

⁴⁸¹Tō kyā kahē̃gē  ? ⁴⁸²Kahō - svarājya hamārā janmasiddh adhikār hai . ⁴⁸³Yē naśhā rakhō ki svarājya birth-right hai . ⁴⁸⁴Birth-right kōī chhīn nahī̃ saktā .

¹⁷⁸If even one soul gives or receives co­operation, that soul moves forward easily with instant blessings and becomes an instrument to serve many others.

⁴⁸⁵Abhī sabhī jō bhī āyē hō-agalē varṣh tīn guṇā jyādā saṅkhyā baṛhānā . ⁴⁸⁶Dēkhēṅgē-kaun jyādā baṛī mālā banākar lātē haĩ .

¹⁷⁹Together with that, during the year, fix months when there can be the practice of special effort for the self and for developing elevated power.

⁴⁸⁷Sārē viśhva key|kī ātmāyē̃ sukh-śhānti key|kī bhīkh māṅgnē K|kē liyē āpkē sāmnē ānī haĩ . ⁴⁸⁸Āp dātā K|kē bachchē master dātā sabkō mālāmālā karē̃gē . ⁴⁸⁹Kyōṅki sivāē ēk bāp K|kē aur kahā̃ jāyēṅgē  ? ⁴⁹⁰Tō apnē sarv khazānō̃ sē bhaṇḍārē bharpūr kartē jāō-jō kōī bhī āvē tō khālī hāth nahī̃ jāyē , bharpūr hōkar jāyē .

¹⁸⁰You call this tapasya, a retreat or a bhatti.

⁴⁹¹Yē nazārā āgē chalkar anubhav karē̃gē . ⁴⁹²Vidāī K|kē samay sabhī nē bāpdādā kō badhāiyā̃ dī̃ aur gīt gāyā . ⁴⁹³Rēspāṇḍa dētē huē bāpdādā bōlē -

¹⁸¹And so, according to each country, fix two months for this according to the season: two months for tapasya, two months for small programmes, two months for large programmes.

⁴⁹⁴Sabhī santuṣhṭ huē .

¹⁸²Fix it in this way.

⁴⁹⁵Achchhā , jō sadā santuṣhṭ haĩ vah tālī bajāō . ⁴⁹⁶ ( sabhī nē khūb tāliyā̃ bajāī ) bāp kō her|har bachchā ati-ati pyārā hai .

¹⁸³It should not be that you become so busy in service for 12 months that there is no time for self­progress.

⁴⁹⁷Yah season nirvighna aur utsāh bharī utsav sampann samāpt huī . ⁴⁹⁸Kitnē utsav manāyē haĩ  ? ⁴⁹⁹Dēkhō , śhivrātri manāī , hōlī|holy manāī aur 10 varṣh vālō̃ K|kē kitnē function manāyē  !

¹⁸⁴So, as is the country and the season of that country, let there be special time for your own progress because there are times when outside service is not possible.

⁵⁰⁰Tō kitnē utsav manāyē  ? ⁵⁰¹Tō yah season kaunsī rahī  ?

¹⁸⁵Not to do service throughout the year is not possible.

⁵⁰²Tō sadā aisē utsāh mē̃ rahtē utsav manātē uṛtē rahnā . ⁵⁰³Utsav achchhā lagtā hai nā .

¹⁸⁶To have tapasya throughout the entire year is also not possible.

⁵⁰⁴Achchhā lagtā hai  ? ⁵⁰⁵Tō sadā manātē rahnā .

¹⁸⁷Therefore, keep both in your aim.

⁵⁰⁶Bāp sāth hai tō sārā parivār bīj mē̃ hai . ⁵⁰⁷Jab bhī apnē kō akēlā samjhō tō madhuban mē̃ pahuñch jānā binā ticket . ⁵⁰⁸Kaun-sī plain|plane milēgī  ?

¹⁸⁸Each country, whether Bharat or abroad, can fix a time according to your place: a time in which service and self­progress can both happen simultaneously.

⁵⁰⁹Divya buddhi K|kē vimān mē̃ binā ticket ā saktē hō . ⁵¹⁰Yah plain|plane tō sabkē pās|pass hai nā . ⁵¹¹Ever ready hai . ⁵¹²Is plain|plane key|kī kabhī strike ( haṛtāl ) bhī nahī̃ hōgī aur late|lēṭ bhī nahī̃ āyēgā , time par āyēgā .

¹⁸⁹To those who constantly fly with the faith and intoxication again and again: "I am an incorporeal soul"; to the humble souls who attain greatness through constant humility, to all the elevated and humble souls who make their subtle and incorporeal stage natural and their nature, lots and lots and lots of love and remembrances and namaste from BapDada.

⁵¹³Achchhā  ! ⁵¹⁴Bāp akēlā kuchh nahī̃ kar saktā . ⁵¹⁵Āp sabkā bāp kē sāth dhanyavād hai .

¹⁹⁰* * * O MS H A N T I * * *