शुक्रवार 26 मार्च 1993 की अव्यक्त मुरली

Alert.

Without ego.
Free from egoism, devoid of selfishness.
Free from pride, humble, lowly.

Vanity, egotism, vainglory.
Sense of self, egoism.
Pride, arrogance, self-respect.

To enter.

Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.

Unknown.
Uncertain.

Wonder.

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

Combined.

The eyebrows or an eyebrow.
Contraction of the brows, frowning, frown.

Considering oneself as the body.
Bodily pride.

Worry, anxiety, care, concern.

A cloud.

Passive resistance (specif. shutting the shops of a market).
A strike.

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

Sweetness, melodiousness, mellifluence, softness.

A wall.

Fresh, new, recent.

Acre (approximately 4047 square metres).

Progress, development.

Rocket.

Food, provisions.
Daily rations.
partic. type of food (of a person), diet.
Single dose (of medicine).

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

Nature.

Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.

Fat, plump, corpulent, thick.
Coarse, rough, gross.

Positive.

Natural nature.

An unlucky or unpropitious circumstance. Unpropitious, ominous. Disconsolate.

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

Celebratory function, festival (secular or religious), ceremony.

A chair.
Plinth (of a building).
A position of authority, authority.

A word uttered while offering oblation to sacrificial fire. Burnt.

Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')

Plain.

Plane.

Seated on the throne or seat of the immortal.

Carefree emperor.

Point, dot.
Zero.
Spot.
(in Indian dramaturgy) a point in drama where a minor episode begins to take shape.
A drop.
Bull's eye (in shooting).

A stamp, impression; imprint; mark; sectarian mark.
An instrument for stamping; a seal; signet.
Impression, influence, effect.

To print, to publish, to mark.

Self-sovereign, self-governor, self-king, self-master. One who controls his mind, his intellect, his sanskars (man-buddhi-sanskār) and his faculties of interaction (karmēndriy).

Construction, creation, manufacture.

Honey, the juice or nectar of flowers, anything sweet, mead, sugar, liquorice.
Sweetness.
A spirituous liquor obtained from the blossoms of the Bassia latifolia, any sweet intoxicating drink, wine, spirituous liquor.
The season of spring, the month Ćait (March-April).
The tree Bassia latifolia.

The service through the mind, that is through good wishes, pure feelings and elevated intentions.

Passport.

Natural.

Part, share, division, fragment.
Ingredient.
Contribution.
Numerator (of a fraction).
Degree.
In Linguistics, an element.
(Bābā) Part, trace.

Knowledgeful.

Month.

Meat, flesh.

Responsibility.

Temple.

Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.

Enthroned, installed on the throne.

The letter U of our alphabet; used for acronyms.

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

Even if, even though.

Minority.

An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

Powerful.

Cautious, watchful.

Order.

Clean.

At the time of.

Lack of hope, despair, hopelessness.
Disappointment.

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

Guarantee.

Body.

One who practices yōg to become a rājā (king).

Thanksgiving; an expression of gratitude.
Thanks !, thank you !

Speech, voice.
Saraswati : the goddess of speech.

To think of the father.

Original homeland, root homeland. (the world where non-incarnate souls reside)

Finger, finger's breadth.

The world.
One of the three worlds: svarg (heaven), pr̥thvī (Earth), pātāl (hell).
One of the fourteen worlds (of which seven are above and seven below).
People, folk, public.
Popular, public.

The end, conclusion, termination.
Completion.

(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.

Confidence, faith, certainty.

Throne or seat of the eternal or immortal.
(Sikhism) Seat of authority for Sikhism.
(Bābā) Seat or throne of the (immortal) soul: the forehead, the body.

An angel, a divine messenger.

The earth.
Soil, land, ground.
Floor.
Foundation, ground-work.
The ground of a picture.
Region, country.

Messenger.

Non-attainment, non-acquisition.

The Heart and the Throne.

Businessman.

To give in charge or possession (of, -ke), to hand or make over, to transfer, to consign, commit, doliver in trust, to intrust; to deposit.

To fix.

To forget.

To snatch, to grab, to seize.

Limitless, unlimited, unbounded.

Use.

Different, separate, apart, distinct.

Seated in the heart and on the throne.

Golden age.

Fast.

A year.

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

Theft, burglary, pilferage.

One who brings news, a messenger, an envoy, an ambassador.

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

Equality, equivalence; parity, similarity, likeness.

Straight, direct.

Late.

Planning.

Right, authority, command, possession, occupation, entitlement.

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

Pleased, happy, cheerful, delighted, glad.

Desire, yearning.
Predilection, taste, fancy.
Eagerness, pleasure (in doing something).
A hobby.

Sun.

'who has only one goal', Exclusive.
Solitude, seclusion.
(philosophy) Devotion to a single object, monotheism.
(Bābā) The remembrance of only One (God).

Forgiveness, pardon, condonation, remission, absolution, dispensation.

Who wears or possesses a body.
Wearer, possessor or holder of a body.

King, monarch, prince.

Relation, relationship, affinity, connection.

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

Before, in front of; opposite, facing, confronting, being face to face.

Weakness, feebleness ; deficiency ; debility.

Subtle.

As far as.

Year.

Clapping the hands.

Single, lonely, lonesome, solitary.

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

Weak, feeble, ineffectual.

To demand, to ask, to call for, to claim, to invite, to solicit.

a present, gift.

Future.

The Giver of Happiness.

Straight, simple, right, direct, forthrightly.
Erect, upright.
Gentle, naive, good.

Mistake, error, fault.

'Food offered to Brahma'. Brahma bhojan (bhog). Food cooked in Madhuban or BK centres by Brahmans in the remembrance of Shiv Baba and offered to Him.

House, residence, abode, habitation, dwelling, home.

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

To lie, to lie down, to repose, to recline.

Pleased, happy.
Dear, beloved.
Kind, affectionate.

Business.

A leader.
Pioneer.

Sad, dejected, gloomy.

A door.

Ceremony.

To feel.

Real.

Importance.
Significance.
Greatness.
Magnitude.

(One) who practices yōg.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

Entirely, completely, totally, wholly, universally, altogether.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

Enthusiasm, zeal.

Welfare.

Bond of karma, hindrance of karma; attachment to the world (what happens when we think of ourselves as the body).

Subtle homeland.

The aim, object, objective, target, goal.
Indicated, implied.

Spiritual, pertaining to the soul or the Supreme Soul.

Responsibility, obligation.

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

Siv's night. Name of a festival in honour of Śiv (kept, with a fast during the day and night and sometimes with observations extending over a longer period, on the fourteenth of the dark half of the month Phālgun).
(Bābā) Shiv jayanti, the birthday of Shiva, also known as Shiv Ratri (the Night of Shiva). Memorial of the Supreme Father coming onto the Earth in the dark night of ignorance and vices for establishment of the new world It is usually celebrated in February or March.

The condition of being master, lord, owner.

Scene, view, spectacle, sight.

(Attitude of) renunciation, detachment (from worldly affairs).

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

Who possesses all powers, omnipotent, all-powerful, almighty.

Love, affection, amour, amorous relationship.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Spiritual.

Hope, dependence, trust, reliance, assurance, confidence, faith.

An experiment.
Use, employment, application, exercise.

Happiness and peace.

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

Royal family.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

A festival, a memorial of the confluence age, when on the first day (Holi) people burn everything old; a symbol of burning old sanskars and sins in the fire of yoga. On the second day (Dhurya) people sprinkle each other with coloured water; a symbol of a soul being coloured with God’s knowledge.

Holy.

Divine, heavenly, celestial, supernatural, magical, wonderful.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

Body.

Storm, tempest, hurricane, typhoon.

Congratulations. Best wishes.

Card.

Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.

Studious, practising, repeating, exercising, carrying on practice, carrying on training.
Well-up, trained.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

Except, but, with the exception (of).

More, much, many, plenty, surplus, abundant.
More, the most, -er, -est (used in comparatives or superlatives).

Cooperation, collaboration.

Who possesses power or strength, powerful, strong.

Intoxication, drunkenness.

Useless, fruitless, futile, ineffective, unprofitable.

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

Foundation.

Word, term, sound.

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

Sleep.

Secret, mystery, secrecy.

Conquest, victory, triumph.

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

Title.

Free.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Difficult, hard, intricate.
Difficulty, hardship.

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

Difference.
Distance, interval, spacing, margin.
Interior, heart.

The three, all three.

Prayer.
Blessing.

Power, force, strength, might.

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

Circumstance.

Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.

Programme.
(Bābā) Event.

Discerning, intelligent, sensible, wise, prudent.

Daily routine.
Daily observance of bk rules throughout the day.

Collected, gathered.
Together, in one lot.

Long time, long period, long duration, long interval of time, a lot of time, a long time.

To lose, to squander.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

Light, cheap, thin, faint.

To fly.
To fade, to get dim, to vanish.
To explode.

Seed, kernel. Source, origin, primary cause.

Group.

A burden.

Master.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

Attachment, love, affection.

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

To be effaced, to be erased.
To be ruined, to be undone, to be destructed.

Knowledge.

Brother and sister.

To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.

Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.

Broken-hearted, comfortless; sorely afflicted.

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

Right.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

Time.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Experienced, veteran, seasoned.

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

Determined mind, assured mind, decided mind, certain mind, resolute mind.

To put in, to pour, to drop, to thrust.

But, however.

Satisfied, gratified, content.

Plan.

(superlative of kam) At the very least.

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

Sight, view, vision, glance.
(Bābā) Vision, look.

Habit.

A hundred thousand, 100 000.

Natural yogi, easy yogi, who practices yoga naturally, easily, innately.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

Good desire, good wish.

Sweet, melodious, pleasant, mellifluous.

Corner.

The atmosphere.

Flag, banner, standard, ensign.

To make stay, to make remain.

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

In order, orderly.
According to his rank, his position.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

All of a sudden, suddenly, unexpectedly.

Lucky.

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Conquering, victorious, triumphant.
A conqueror.

Congratulations, felicitations, greetings.

Time, occasion.

Address, whereabouts, information, knowledge.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

Inanimate, immovable, inert.
Idiot, stupid.

To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.

Enthusiasm, zeal.

Several, sundry, divers, some, some few.

To stud, to inlay, to fix, to set, to mount, to put in.

Foreign, alien, exotic.
A foreigner, foreign national.

Courage, boldness.

To read, to study, to recite.

Below, under, beneath, at the bottom, down, below.

Anew, afresh.

To sing, to chant.
A song.

To pass.

Heart, courage, spirit, will.

'not so', Do not believe.

Hurry, haste.
Quickly, urgently, immediately.

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

Supreme Soul : Śiv and not Brahmā.

Class.

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

Double.

Gentle, noble, good.
Well-being; good.

Ordinary, simple, common, commonplace, usual, moderate.

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

Speech, address.

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

To be born.

(The) others.

Towards.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

Hall.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

(genitive case of sab) Of everyone.

Farewell, sending off, departure.
Present made at the time of departure.

At this time, now.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

To dance.
To caper, or frisk about.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

Change.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Picture, painting, illustration, figure, photo.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

(superlative) Of all, the most.

The four, the whole four, all four.

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Place, spot, site.

To increase, to multiply, to grow, to progress, to advance.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

Problem.

Birth, origin, genesis.
Life, existence.

Separate(d), staying away (from a joint family), unique, novel, distinct.

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

Subjects, public, people.

Ever-ready.

Colleague, co-worker.
Co-operating.
Co-operative.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

Bank, shore, edge, border, verge.

As long as.
(with negation) until.

Who makes happiness.

Everything, all.

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

Return.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

To be contained, to enter, to fit, to permeate.

Clever, wise, intelligent, careful.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Interrogative pronominal adverb : Where ?

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

Homeland, native country.

Attracted, charmed, allured.

Joy, delight, happiness.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Country, land, native home, region, space.

To sleep.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

Got, obtained; procured, acquired.

Good feeling, auspicious feeling.

Why.

Joyous, delighted, cheerful.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

'not one'. Many, several, various, much, abundant.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Out, outside, exterior, beyond, away.
A foreign land.

Known.
Evident, apparent.

(Interrogative pronominal adverb) How far, how long, to what degree.

Auspicious, good.
The good, well-being.

Among themselves, with each other or one another, together, mutually, in common, in concert.

Love, affection.
Oil, oily substance.

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

Family, household.

To enquire, to ask, to investigate, to interrogate, to question.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

Stage.
(Bābā) State, condition.

Kingdom, rule, reign, polity, the state.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Message.

To emerge.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Attraction, charm, allurement.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Face, countenance, mask, front.

Connection, relationship.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

Check.

Successful, effective, fruitful.

Equal, equivalent, similar, alike, identical, tantamount.

Where, wherever.

To think, to reflect, to ponder over, to consider.

Future; what has yet to be, what will be, the future.

To reach, to arrive.

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

Interrogative adjective and pronoun : which.

I. (personal pronoun)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Attention.

Eye.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

sab + kō : everything, everyone.

Sea, ocean (huge expanse of water of which we cannot see the end).

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

Result.

Busy.

Confluence, union, meeting.

With, together, along with.
Company, association.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

A devotee.

Knowledge directly taught by God.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

Similar, identical, equal to the Father.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Ahead, in front of, before; in future.

All, the whole, whole, entire, complete, universal.

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Finished, ended, concluded, terminated, completed.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

In, inside, within.

Practical.

Position, situation, state, condition, stage, phase.

Middle, centre.

Situated, located, placed.
Circumstanced.

Majority.

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

Memory, remembrance.
Books of traditional code of Hindu law.

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Or, either.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

Last.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Limitless, unlimited, unbounded.
Excessive, too, too much.

To cause to be given, to cause to be handed over.

End.

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

A little, some, meagre, scanty.
Short.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

Happy, pleased.
Good.

Father.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Success, achievement.

In.

Someone else, anyone else.

A postposition denoting the subject (ergative case that is to say with a past participle).

Here, hither, in/at this place.

Sometime, ever.

Second.

Indestructible, imperishable, everlasting, immortal, entire.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Small, little, short, young, petty, subordinate, junior, insignificant.

(Causative of samajhnā) To persuade, explain.

Anyone, someone, any.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

Treasure.
Treasury, repository.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Then, at that time, afterwards, thereupon, therefore, hence.

To, upto, till, until, by.

Ended, completed, concluded.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Whole, entire, complete, perfect.

Present, existing; current.
The present.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

'who has, carries, or supports the service'. Server, servant.

Aspiration, gusto, zeal.

Remembrance, recollection, memory.

Interrogative adverb: When? At what time ?

Divided, separated, separate.
Distinct, different, other.

(emphatic form of vah) That very, that very one.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Each, every.
Each one, everybody.

As much as, as many, how much, however much.

Two, 2.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

Life, animation, existence.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Right, correct, exact, proper, true.
All right; precisely, accurately.

In front of, ahead of, before.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Name.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

We.
(rustic form) I.

To fill, to refill.

Or.

As much as this, this much; so much, so many.

To can, to be able to.

Emphatic form of yah: this very.

There.

Manner, way.

Certainly, undoubtedly, positively, without fail.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Towards.

Special, specific, particular, distinctive, characteristic, typical.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Near (in place or time), beside, proximate, close by, at hand.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

By, through, through the medium of, through the agency of, by means of, with.

The best, good, excellent, superior.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Because, since.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Labour, hard work, toil.
Industry, application.
Exercise.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Then, again, afterwards, thereafter, in future, a second time.

To (treat as one's) own.
To adopt.
To appropriate.

The world, universe.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

All ; whole, entire, complete.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

To speak, to utter, to pronounce.
To bid.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

To put, to place, to keep, to possess, to have, to employ, to appoint.

To turn.
To wander, to ramble, to walk about, to go round.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

If, if so be, in case, in the event of.

Many, much.
Very.

Continue.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Today.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

To know, to become aware of, to perceive.

Experience.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Second.
Other, another.
Next.

That is, that is to say, namely (viz.).

On this account, for this reason, hence, therefore.

To hear, to listen, to pay heed.
Hearing, audition.

(Relative pronoun) When.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

For, for the sake of.

To cause to hear, to relate, to read out, to recite, to pronounce.

interrogative pronoun. Who

The soul, the spirit, the self.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

To take.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

A matter, topic, subject, concern, fact, thing.

Father.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Always, perpetually, continually, ever.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Say.

Some, any, someone, anyone.

To understand.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

To go, to depart, to lose, to flow.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

To give.

Good.
Well.
All right, well done.
So long.

Opposite, inimical, other, alien, higher.

All, entire, whole, total.
Every.
All people, everybody, the whole.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Now.

To come.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Similar to, like, resembling, as, such as.

That (to report indirect speech, example he says that).

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Not manifest, not apparent, imperceptible, indistinct.

To remain, to stay.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Such, of this type.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Peace, calmness, quiet, tranquillity, quietude, silence.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

No.
Not.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

And.
Else.
Other.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

The letter K of our alphabet (used as an initial in acronyms).

Key.

Emphatic particle with a sense of exclusion : only.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)