शुक्रवार 23 अप्रैल 1993 की अव्यक्त मुरली
सहेजा जा रहा है…
अब आप यह मुरली बिना इंटरनेट पढ़ सकते हैं।
आप यह मुरली बिना इंटरनेट पढ़ सकते हैं।
बिना इंटरनेट पढ़ने के लिए ।
ध्यान दें: वाक्यों का संरेखण अक्षरों की संख्या पर आधारित है और पूरी तरह विश्वसनीय नहीं है।
आप पूरी मुरली या उसके किसी भाग का वाक्य संरेखण स्वयं सुधार सकते हैं।
हिंदी को ISO 15919 पर आधारित अनुकूलित लिप्यंतरण के साथ रोमन अक्षरों में भी दिखाया जाता है।
लिप्यंतरण कैसे पढ़ें
यह साइट ISO 15919 पर आधारित लिप्यंतरण का प्रयोग करती है। पढ़ना आसान बनाने के लिए c, ś और ṣ के बाद h तथा स्वर r̥ के बाद i जोड़ा जाता है। इन बदलावों से यह भारत में प्रयुक्त हंटरियन प्रणाली के करीब आता है, जबकि ISO 15919 के विशिष्ट चिह्न बने रहते हैं।
| ISO 15919 | इस साइट पर |
|---|---|
| c | ch |
| ś | śh |
| ṣ | ṣh |
| r̥ | r̥i |
पढ़ने के कुछ संकेत:
- ā, ī, ū: अक्षर के ऊपर की रेखा दीर्घ स्वर दर्शाती है।
- ṭ, ḍ, ṇ: नीचे का बिंदु मूर्धन्य व्यंजनों को t, d, n से अलग करता है।
- स्वर के ऊपर टिल्ड चिह्न अनुनासिक उच्चारण दर्शाता है।
0> 123-04-93 ōm śhānti avyakt bāpadādāmadhuban
0> > 23-04-93 Om Shanti Avyakt Bapdada Madhuban
2Niśhchaybuddhi bhav , amar bhav 3Silver jubilee mē̃ āyē huē purānē bhāī-bahanō̃ K|kē snēh bharē nimantraṇ par pyārē avyakt bāpdādā bachchō̃ key|kī mahaphil mē̃ padhārē tathā mīṭhī dr̥iṣhṭi dētē huē bōlē - āj bāpdādā sarv ati snēhī , ādi sē yagya key|kī sthāpanā K|kē sahyōgī , anēk prakār K|kē āyē huē bhinn-bhinn samasyāō̃ K|kē paper mē̃ niśhchaybuddhi vijayī ban pār karnē vālī ādi snēhī , sahyōgī , aṭal , achal ātmāō̃ sē milan manānē āyē haĩ .
1(Accepting the lovefilled invitation from all the senior brothers and sisters who had come for the celebration of their Silver Jubilee, Avyakt BapDada came into the gathering of the children for halfanhour, and after giving sweet drishti to everyone, spoke a few elevated versions. 2At the end, Baba waved goodbye and took leave from everyone.) 3Today, BapDada has come to celebrate a meeting with all the extremely loving souls, to those who have been cooperative in the establishment of the yagya from the beginning, to those who have been victorious on the basis of having faith in the intellect and who have passed in the papers of the many different types of problems and to those souls of the beginning who have been loving, cooperative, unshakeable and immovable.
4Niśhchay kī subject mē̃ pās|pass hō chalnē vālē bachchō̃ kē pās āyē haĩ .
4Baba has come to those children who are moving along having passed in the subject of faith.
5Yah niścay-cāhē is purānī jīvan mē̃ , chāhē aglē jīvan mē̃ bhī sadā vijay kā anubhav karātī rahēgī .
5This faith will constantly continue to give you the experience of victory in this life and in the future lives.
6 niśhchay kā , amar bhav kā vardān sadā sāth rahē .
6The blessing of faith and immortality is constantly with you.
7Viśhēṣh āj jō bahutkāl key|kī anubhavī bujurg ātmāyē̃ haĩ , unhō̃ K|kē yād aur snēh K|kē bandhan mē̃ bandhakar bāp āyē haĩ .
7Today, Baba has especially come because of the remembrance and bond of love over a long period of time of the experienced, mature souls (elderly Brahmins).
8Niśhchay kī mubārak !
8Congratulations for your faith.
9Ēk taraph yagya arthāt pāṇḍavō̃ K|kē kilē kā jō nīṃv arthāt foundation ātmāyē̃ haĩ vah bhī sabhī sāmnē haĩ aur dūsrē taraph āp anubhavī ādi ātmāyē̃ is pāṇḍavō̃ K|kē kilē key|kī dīvār key|kī pahlī īṭē̃ hō .
9On the one side, there are the foundation souls of the yagya, that is, those of the fort of the Pandavs are in front of Baba, and on the other side, all of you experienced souls of the very beginning are the first bricks of the wall of the fort of the Pandavs.
10Foundation bhī sāmnē hai aur ādi īṭē , jinkē ādhār par yah kilā majbūt ban viśhva key|kī chhatrachhāyā banā , vah bhī sāmnē haĩ .
10The foundation is in front of Baba, and the first bricks, on the basis of which the fort has become strong and a canopy of protection for the world, are also in front of Baba.
11Tō jaisē bāp nē bachchō̃ K|kē snēh mē̃ jī hazūr , hāzar karkē dikhāyā , aisē hī sadā bāpdādā aur nimitt ātmāō̃ key|kī śhrīmat vā direction kō sadā jī hāzar kartē rahnā . 12Kabhī bhī vyarth manmat vā parmat nahī̃ milānā .
11So just as out of love of the children, Baba has demonstrated the part of "Ji Hajur", (Yes, My lord) and became present in front of the children, in the same way, constantly continue to say, "Ji Hajur" to the shrimat and directions of BapDada and the instrument souls.
13Hāzar hazūr kō jān śhrīmat par uṛtē chalō . 14Samjhā ? 15Achchhā !
12Do not ever mix wasteful manmat or parmat with this.
16 ( is prakār ādhē ghaṇṭē paścāt hī pyārē avyakt bāpdādā nē hāth hilātē huē sabhī bachchō̃ sē vidāī lī )
13Knowing the Lord to be present, on the basis of following shrimat, continue to fly. 14Samja! 15Achcha. 16* * * O MS H A N T I * * *