गुरुवार 18 नवंबर 1993 की अव्यक्त मुरली

⁰> 18-11-93 om shanti avyakt baapdaadaamdhuban ¹sangamayug ke raajdulaare so bhavishya ke raajya adhikaari ²sneh ke saagar avyakt baapdaada apne snehi raaj dulaare bachchon prati bole - ³aaj sarva bachchon ke dilaaraam baap apne chaaron or ke sarva raajdulaare bachchon ko dekh rahe hain।

⁰> > 18-11-93 Om Shanti Avyakt Bapdada Madhuban

⁴har ek bachcha dilaaraam ke dulaar ka paatra hai। ⁵yeh divya dulaar, parmaatma dulaar koton mein koi bhaagyavaan aatmaon ko hi praapta hota hai। ⁶anek janma aatmaon vaamhaan aatmaon dvaara dulaar anubhav kiya। ⁷ab is ek alaukik janma mein parmaatma pyaar va dulaar anubhav kar rahe ho।

¹The beloved, royal children of the confluence age, and so the rulers of the future kingdom.

⁸is divya dulaar dvaara raaj dulaare ban gaye ho। ⁹isliye dilaaraam baap ko bhi alaukik phakhar hai ki mera har ek bachcha raaja bachcha hai।

²Today, the Father, the Comforter of Hearts of all the children, is seeing all His beloved, royal children from everywhere.

¹⁰raaja ho na? ¹¹praja to nahin? ¹²sabhi apna title kya bataate ho?

³Each child is worthy of the affection of the Comforter of Hearts.

¹³raajayogi। ¹⁴sabhi raajayogi ho va koi prajaayogi bhi hai? ¹⁵sab raajayogi ho to praja kahaan se aayegi? ¹⁶raajya kis par karenge?

⁴This divine affection, the supreme affection, can only be attained by a fortunate handful of souls, a few out of multimillions.

¹⁷praja to chaahiye na? ¹⁸to vo prajaayogi kab aayenge?

⁵For many births, you experienced affection of souls and great souls.

¹⁹raajdulaare arthaat ab ke bhi raaje aur bhavishya ke bhi raaje। ²⁰double raajya hai। ²¹sirf bhavishya ka raajya nahin।

⁶Now, in this one alokik birth, you are experiencing supreme love and affection.

²²bhavishya se pahle ab svaraajya adhikaari bane ho। ²³apne svaraajya ke raajya kaarobaar ko check karte ho? ²⁴jaise bhavishya raajya ki mahima karte ho-ek raajya, ek dharma, sukh, shanti, sampatti sampanna raajya hai, aise he svaraajya adhikaari raaje, svaraajya ke raaj kaarobaar mein yeh sab baaten sada hain? ²⁵ek raajya hai arthaat sada mujh aatma ka raajya in sarva raajya kaarobaari karmendriyon par hai va beech-beech mein svaraajya ke bajaay par-raajya apna adhikaar to nahin karte?

⁷You have become the beloved, royal children through this divine affection.

²⁶par-raajya hai-maaya ka raajya। ²⁷par-raajya ki nishaani hai-par-adheen ban jaayenge। ²⁸svaraajya ki nishaani hai-sada shreshtha adhikaari anubhav karenge।

⁸This is why the Father, the Comforter of Hearts, has the alokik intoxication that each of His children are the children who are to become kings.

²⁹par-raajya, par-adheen va parvash banaata hai। ³⁰jab bhi koi anya raaja kisi raajya par adhikaar praapta karta hai to pahle raaja ko hi kaidi banaata hai arthaat par-adheen banaata hai। ³¹to check karo ki ek raajya hai? ³²ki beech-beech mein maaya ke raajya adhikaari, aap svaraajya adhikaari raajaaon ko va aapke koi bhi karmendriyon roopi raaj kaarobaari ko parvash to nahin bana dete hain?

⁹You are kings, are you not?

³³to ek raajya hai va do raajya hai?

¹⁰You are not subjects, are you?

³⁴aap svaraajya adhikaari ka law aur order chalta hai va beech-beech mein maaya ka bhi order chalta hai? ³⁵saath-saath ek dharma, dharma arthaat dhaarna। ³⁶to svaraajya ka dharma va dhaarna ek kaun-si hai? ³⁷‘pavitrata’।

¹¹What do all of you say your title is at present?

³⁸man, vachan, karma, sambandh, samparka sab prakaar ki pavitrata isko kaha jaata hai-ek dharma arthaat ek dhaarna। ³⁹svapna maatra, sankalp maatra bhi apvitrata arthaat doosra dharma na ho। ⁴⁰kyonki jahaan pavitrata hai vahaan apvitrata arthaat vyartha va vikalpa ka naam-nishaan nahin hoga। ⁴¹aise samartha samraat bane ho?

¹²Raja Yogis.

⁴²va dheeledhaale raaje ho? ⁴³va kabhi dheele, kabhi samraat? ⁴⁴kaun se raaje ho?

¹³Are you all Raja Yogis, or are some also praja yogis (subject yogis)?

⁴⁵agar abhi chhota-sa ek janma ka raajya nahin chala sakte to 21 janma ka raajya adhikaar kaise praapta karenge? ⁴⁶sanskaar ab bhar rahe hain। ⁴⁷abhi ke shreshtha sanskaar se bhavishya sansaar banega। ⁴⁸to abhi se ek raajya, ek dharma ke sanskaar bhavishya sansaar ka foundation hai।

¹⁴If all of you are Raja Yogis, where will the subjects come from?

⁴⁹to check karo-sukh, shanti, sampatti arthaat sada had ki praaptiyon ke aadhaar par sukh hai va aatmik ateendriy sukh parmaatma sukhmay raajya hai? ⁵⁰saadhan va salvation va prashansa ke aadhaar par sukh ki anubhooti hai va parmaatma aadhaar par ateendriy sukhmay raajya hai? ⁵¹isi prakaar se akhanda shanti-kisi bhi prakaar ki ashaanti ki paristhiti akhanda shanti ko khandit to nahin karti hai? ⁵²ashaanti ka toofaan chaahe chhota ho, chaahe bada ho lekin svaraajya adhikaari ke liye toofaan anubhvi banaane ki udti kala ka tohpha ban jaaye, lift ki gift ban jaaye।

¹⁵Over whom will you rule?

⁵³isko kaha jaata hai-akhanda shanti।

¹⁶There have to be subjects.

⁵⁴to check karo-akhanda shaantimay svaraajya hai? ⁵⁵aise hi sampatti arthaat svaraajya ki sampatti gyaan, gun aur shaktiyaan hain। ⁵⁶in sarva sampattiyon se sampanna svaraajya adhikaari hain? ⁵⁷sampannata ki nishaani hai-sampannata arthaat sada santushtata, apraapti ka naam-nishaan nahin।

¹⁷When will the praja yogis come?

⁵⁸had ke ichchhaaon ki avidya-isko kaha jaata hai sampattivaan। ⁵⁹aur raaja ka arth hi hai daata।

¹⁸Beloved, royal (raj dulare) children means the kings of the present time and also of the future.

⁶⁰agar had ki ichchha va praapti ki utpatti hai to vo raaja ke bajaay mangata (maangane vaala) ban jaata hai। ⁶¹isliye apne svaraajya adhikaar ko achhi tarah se check karo ki mera svaraajya ek raajya, ek dharma, sukh-shanti sampanna bana hai? ⁶²ki abhi tak ban rahe hain? ⁶³agar raaja ban rahe hain to jab raajya adhikaari sthiti nahin hai to us samay kya ho?

¹⁹You have a double kingdom, not just the kingdom of the future.

⁶⁴praja ban jaate ho va na raaja, na praja। ⁶⁵beech mein ho? ⁶⁶abhi beech mein nahin raho। ⁶⁷yeh bhi nahin sochna ki ant mein ban jaayenge।

²⁰Before becoming the future kings, you have claimed the right to self­sovereignty at the present time.

⁶⁸agar bahutkaal ka raajya-bhaagya praapta karna hi hai to bahutkaal ke svaraajya ka phal hai bahutkaal ka raajya। ⁶⁹full samay ke raajya adhikaar ka aadhaar vartamaan sadaakaal ka svaraajya hai। ⁷⁰samjha? ⁷¹kabhi albele nahin rah jaana।

²¹So, do you check the activity of your self­sovereign kingdom?

⁷²ho jaayega, ho jaayega nahin karte rehna। ⁷³baapdaada ko bahut meethi baaton se bahlaate hain। ⁷⁴raaja ke bajaay bahut badhiya vakeel ban jaate hain। ⁷⁵aisi-aisi law points sunaate hain jo baap bhi muskaraate rehte hain।

²²Just as you sing the praise of the future kingdom ­ that it is one kingdom, one religion, a kingdom of complete peace, happiness and wealth ­ in the same way, O self­sovereign kings, do these things constantly exist in the activity of the self­sovereign kingdom?

⁷⁶vakeel achha ya raaja achha? ⁷⁷bahut hoshiyaari se vakaalat karte hain। ⁷⁸isliye ab vakaalat karna chhod do, raaj dulaare bano। ⁷⁹baap ka bachchon se sneh hai isliye sunte-dekhte bhi muskaraate rehte hain।

²³One kingdom means that I, the soul, constantly control the kingdom of the physical organs which carry out the functioning of the kingdom.

⁸⁰abhi dharmaraaj se kaam nahin lete। ⁸¹sneh sabhi ko chala raha hai। ⁸²sneh ke kaaran hi pahunch gaye ho na। ⁸³to sneh ke response mein baapdaada bhi padamguna sneh ka return de rahe hain।

²⁴However, in between, instead of being a self­sovereign, someone else doesn’t sometimes begin to claim a right, do they?

⁸⁴desh-videsh ke sabhi bachche sneh ke vimaan dvaara madhuban mein pahunche ho। ⁸⁵baapdaada saakaar roop mein aap sabko aur sneh swaroop mein sarva bachchon ko dekh rahe hain। ⁸⁶achha! ⁸⁷sarva sneh mein samaaye hue sameep bachchon ko, sarva svaraajya adhikaari so vishwa raajya adhikaari shreshtha aatmaon ko, sarva praaptiyon sampanna shreshtha sampattivaan vishesh aatmaon ko, sada ek dharma, ek raajya sampanna svaraajya adhikaari baap samaan bhaagyavaan aatmaon ko bhaagyavidhaata baapdaada ka yaad-pyaar aur namaste।

²⁵The kingdom belonging to someone else is Maya's kingdom.

⁸⁸daadiyon se mulaakaatah - ⁸⁹sabhi kaarya achhe chal rahe hain na? ⁹⁰achhe umang-utsaah se kaarya ho raha hai।

²⁶The sign of the kingdom belonging to someone else is to be dependent on that someone.

⁹¹karaavanhaar kara rahe hain aur nimitta ban karne vaale kar rahe hain। ⁹²aise anubhav hota hai na?

²⁷The sign of self­sovereignty is that you constantly experience yourself to be an elevated one with all rights.

⁹³sarva ke sahayog ki anguli se har kaarya sahaj aur saphal hota hai। ⁹⁴kaise ho raha hai - ye jaadu lagta hai na।

²⁸A kingdom belonging to someone else makes you dependent and brings you under the influence of others.

⁹⁵duniya vaale to dekhte aur sochte rah jaate hain। ⁹⁶aur aap nimitta aatmaayen sada aage badhte jaayenge। ⁹⁷kyonki befrikbaadshaah ho।

²⁹When any king claims the right to another king's kingdom, he first takes the king prisoner, that is, the king is then dependent on someone else.

⁹⁸duniya vaalon ko to har kadam mein chinta hai aur aap sabke har sankalp mein parmaatma chintan hai isliye befrikhain। ⁹⁹befrik hain na? ¹⁰⁰achha hai, avinaashi sambandh hai। ¹⁰¹achha, to sab theek chal raha hai aur chalna hi hai।

³⁰So check whether you have one kingdom.

¹⁰²nishchay hai aur nishchinta hain। ¹⁰³kya hoga, kaise hoga-yeh chinta nahin hai। ¹⁰⁴teecharsako koi chinta hai? ¹⁰⁵centres kaise badhenge-yeh chinta hai?

³¹Or, do the ones who have a right to the kingdom of Maya bring you, the self­sovereigns, the kings, or your physical organs that carry out the functioning of the kingdom, under their influence every now and then?

¹⁰⁶seva kaise badhegi-yeh chinta hai? ¹⁰⁷nahin hai?

³²So, do you have one kingdom or two kingdoms?

¹⁰⁸befrik ho? ¹⁰⁹chintan karna alagcheez hai, chinta karna alag cheezhai। ¹¹⁰seva badhaane ka chintan arthaat plan bhale banaao। ¹¹¹lekin chinta se kabhi saphalta nahin hogi।

³³Is it the law and order of you, the self­sovereigns, which is ruling, or do the orders of Maya also rule every now and then?

¹¹²chalaane vaala chala raha hai, karaane vaala kara raha hai isliye sab sahaj hona hi hai, sirf nimitta ban sankalp, tan, man, dhan saphal karte chalo। ¹¹³jis samay jo kaarya hota hai vo kaarya hamaara kaarya hai। ¹¹⁴jab hamaara kaarya hai, mera kaarya hai to jahaan meraapan hota hai vahaan sab kuchh svatah hi lag jaata hai। ¹¹⁵to abhi brahman parivaar ka vishesh kaarya vaun-sa hai?

³⁴Together with this, there is one dharma (religion).

¹¹⁶teachers bataao। ¹¹⁷brahman parivaar ka abhi vishesh kaarya kaun sa hai, kismen saphal karenge? ¹¹⁸(gyaan sarovar mein) sarovar mein sab svaaha karenge। ¹¹⁹parivaar mein jo vishesh kaarya hota hai to sabka attention kahaan hota hai?

³⁵Dharma means dharna.

¹²⁰usi vishesh kaarya ke taraph attention hota hai। ¹²¹brahman parivaar mein bade se bada kaarya vartamaan samay yahi hai na।

³⁶So, what is the one religion or one dharna of self­ sovereignty?

¹²²har samay ka apna-apna hai, vartamaan samay desh-videsh sarva brahman parivaar ka sahayog is vishesh kaarya mein hai na ki apne-apne centre mein hai? ¹²³jitna bada kaarya utni bada dil। ¹²⁴aur jitni bada dil hota hai na utni svatah hi sampannata hoti hai। ¹²⁵agar chhota dil hota hai to jo aana hota hai woh bhi rook jaata hai, jo hona hota hai woh bhi rook jaata hai।

³⁷Purity.

¹²⁶aur bade dil se asambhav bhi sambhav ho jaata hai। ¹²⁷madhuban ka gyaan sarovar hai va aapka hai? ¹²⁸kiska hai? ¹²⁹madhuban ka hai na?

³⁸Purity in everything: in your thoughts, words, deeds, relationships and connections; this is said to be one religion, that is, one dharna.

¹³⁰gujraat ka to nahin hai, madhuban ka hai? ¹³¹mahaaraashtra ka hai? ¹³²videsh ka hai?

³⁹There shouldn't be impurity, that is, another religion, in your dreams or even in your thoughts.

¹³³sabhi ka hai। ¹³⁴behad ki seva ka behad ka sthaan anek aatmaon ko behad ka varsa dilaane vaala hai।

⁴⁰Where there is purity, there cannot be any name or trace of impurity, that is, anything wasteful or vicious.

¹³⁵theek hai na। ¹³⁶achha!

⁴¹Have you become so powerful?

¹³⁷man, vachan, karma, sambandh, samparka sab prakaar ki pavitrata isko kaha jaata hai-ek dharma arthaat ek dhaarna। ¹³⁸jahaan pavitrata hai vahaan apvitrata arthaat vyartha va vikalpa ka naam-nishaan nahin hoga। ¹³⁹avyakt baapdaada ki personal mulaakaat ¹⁴⁰group nan. 1

⁴²Or, are you the kings who are weak?

¹⁴¹sva-parivartan ka vibration hi vishwa parivartan karaayega ¹⁴²sabhi apne ko khushanseeb aatmaayen anubhav karte ho? ¹⁴³khushi ka bhaagya jo svapna mein bhi nahin tha vo praapta kar liya। ¹⁴⁴to sabhi ki dil sada yeh geet gaati hai ki sabse khushanseeb hoon to main hoon।

⁴³What type of kings are you?

¹⁴⁵yeh hai man ka geet। ¹⁴⁶mukh ka geet gaane ke liye mehnat karni padti hai।

⁴⁴Or, is it that you are sometimes weak and sometimes powerful?

¹⁴⁷lekin man ka geet sab ga sakte hain। ¹⁴⁸sabse bade se bada khazaana hai khushi ka khazaana। ¹⁴⁹kyonki khushi tab hoti hai jab praapti hoti hai।

⁴⁵If you cannot rule the kingdom of this one short birth, how would you claim a right to a kingdom for 21 births?

¹⁵⁰agar apraapti hogi to kitna bhi koi kisi ko khush rahne ke liye kahe, kitna bhi aarteephishalkhush rahne ki koshish kare lekin rah nahin sakte। ¹⁵¹to aap sada khush rehte ho ya kabhi-kabhi rehte ho? ¹⁵²jab challenge karte ho ki ham bhagwan ke bachche hain, to jahaan bhagwan hai vahaan koi apraapti ho sakti hai? ¹⁵³to khushi bhi sada hai kyonki sada sarva praapti swaroop hain।

⁴⁶You are developing those sanskars now.

¹⁵⁴brahma baap ka kya geet tha? ¹⁵⁵pa liya-jo tha paana।

⁴⁷The future world will be created with the elevated sanskars of this time.

¹⁵⁶to yeh sirf brahma baap ka geet hai ya aap sabka? ¹⁵⁷kabhi-kabhi thodi duhkh ki lahar aa jaati hai?

⁴⁸So the sanskars of the present time, of one kingdom and one religion, are the foundation of the future world.

¹⁵⁸kab tak aayegi? ¹⁵⁹abhi thoda samay bhi duhkh ki lahar nahin aaye। ¹⁶⁰jab vishwa parivartan karne ke nimitta ho to apna ye parivartan nahin kar sakte ho?

⁴⁹So check: Is your happiness, peace and wealth based on limited attainments, or do you have the spiritual, supersensuous happiness of the supreme Godly kingdom?

¹⁶¹abhi bhi time chaahiye, full stop lagaao। ¹⁶²aisa shreshtha samay, shreshtha praaptiyaan, shreshtha sambandh saare kalpa mein nahin milega।

⁵⁰Is your experience of happiness based on the facilities and praise, or, is your kingdom that of supersensuous happiness based on the Supreme?

¹⁶³to pahle sva-parivartan karo। ¹⁶⁴yeh sva-parivartan ka vibration hi vishwa parivartan karaayega।

⁵¹The same for unbroken peace: does any type of situation of peacelessness destroy the unbroken peace?

¹⁶⁵double videshi aatmaon ki visheshta hai- fast life। ¹⁶⁶to parivartan mein fast hain? ¹⁶⁷foreign mein koi dheela-dhaala chalta hai to achha nahin lagta hai na। ¹⁶⁸to isi visheshta ko parivartan mein laao।

⁵²For those who are self­sovereigns, any storm of peacelessness, whether large or small, is there to make them experienced, and so they become a gift for the flying stage.

¹⁶⁹achha hai। ¹⁷⁰aage badh rahe hain aur badhte hi rahenge।

⁵³They become a gift of a lift.

¹⁷¹pahchaanne ki drishti achhi tej hai jo baap ko pahchaan liya। ¹⁷²abhi purooshaartha mein bhi teevra, seva mein bhi teevra aurmanzil par sampoorn ban pahunchne mein bhi teevra। ¹⁷³first number aana hai na? ¹⁷⁴jaise brahma baap first hua na to brahma baap ke saathi ban first ke saath first mein aayenge।

⁵⁴This is known as constant peace.

¹⁷⁵brahma baap se pyaar hai na। ¹⁷⁶achha, maataayen kamaal karengi na।

⁵⁵So check: Is your kingdom one of unbroken peace and self­sovereignty?

¹⁷⁷jo duniya asambhav samajhti hai vo aapne sahaj karke dikha diya। ¹⁷⁸aisa kamaal kar rahi ho na।

⁵⁶It is the same for wealth: the wealth of self­sovereignty is knowledge, virtues and powers.

¹⁷⁹duniya vaale samajhte hain ki maataayen nirbal hain, kuchh nahin kar sakteen aap asambhav ko sambhav karke vishwa parivartan mein sabse aage badh rahi ho। ¹⁸⁰paandav kya kar rahe ho? ¹⁸¹asambhav ko sambhav to kar rahe ho na। ¹⁸²pavitrata ka jhanda lahraaya hai na।

⁵⁷Are you the self­sovereigns who are full of all these types of wealth?

¹⁸³haath mein achhi tarah se jhanda pakda hai ya kabhi neeche ho jaata hai? ¹⁸⁴sada pavitrata ke challenge ka jhanda lahraate raho। ¹⁸⁵group nan. 2

⁵⁸The sign of being full is that wherever there is fullness, there is constant contentment and there is no name or trace of any lack of attainment.

¹⁸⁶roj amritvele combined swaroop ki smriti ka tilak lagaao ¹⁸⁷sada apne ko sahaj yogi anubhav karte ho?

⁵⁹To be ignorant of the knowledge of limited desires is known as being wealthy.

¹⁸⁸kitni bhi paristhitiyaan mushkil anubhav karaane vaali hon lekin mushkil ko bhi sahaj karne vaale sahajyogi hain-aise ho ya mushkil ke samay mushkil ka anubhav hota hai? ¹⁸⁹sada sahaj hai? ¹⁹⁰mushkil hone ka kaaran hai baap ka saath chhod dete ho। ¹⁹¹jab akele ban jaate ho to kamzor pad jaate ho aur kamzor ko to sahaj baat bhi mushkil lagti hai।

⁶⁰And to be a king means to be a bestower.

¹⁹²isliye baapdaada ne pahle bhi sunaaya hai ki sada combined roop mein raho। ¹⁹³combined ko koi alag nahin kar sakta।

⁶¹If someone has limited desires or any desire for attainment, then, instead of being a king, such a soul becomes a beggar.

¹⁹⁴jaise is samay aatma aur shareer combined hai aise baap aur aap combined raho।

⁶²Therefore, check your self­sovereignty very well.

¹⁹⁵maataayen kya samajhti ho? ¹⁹⁶combined ho ya kabhi alag, kabhi combined?

⁶³Check: Is my self­sovereignty that of one kingdom, one religion and full of peace and happiness?

¹⁹⁷aisa saath phir kabhi milna hai?

⁶⁴Or, is it still becoming that?

¹⁹⁸phir kyon saath chhod deti ho? ¹⁹⁹kaam hi kya diya hai? ²⁰⁰sirf yeh yaad rakho ki ‘mera baba’।

⁶⁵If you are still becoming kings and do not have the stage of being a self­ sovereign, then what are you at that time?

²⁰¹isse sahaj kaam kya hoga?

⁶⁶Do you become subjects?

²⁰²mushkil hai? ²⁰³(63 janmon ka sanskaar hai) abhi to naya janma ho gaya na।

⁶⁷Or, are you neither subjects nor kings, but just in between?

²⁰⁴naya janma, naye sanskaar।

⁶⁸Now, do not remain in between.

²⁰⁵abhi puraane janma mein ho ya naye janma mein?

⁶⁹Do not think that you will become this at the end.

²⁰⁶ya aadha-aadha hai? ²⁰⁷to naye janma mein smriti ke sanskaar hain ya vismriti ke? ²⁰⁸phir naye ko chhodkar puraane mein kyon jaate ho? ²⁰⁹nai cheez achhi lagti hai ya puraaneecheez achhi lagti hai?

⁷⁰If you definitely wish to claim the fortune of the kingdom for a long period of time – then definitely the fruit of self­sovereignty over a long time is to receive the kingdom for a long period of time.

²¹⁰phir puraane mein kyon chale jaate ho? ²¹¹roj amritvele svayan ko brahman jeevan ke smriti ka tilak lagaao।

⁷¹The basis of claiming a right to a kingdom for the full span of time is to have constant self­sovereignty at the present time.

²¹²jaise bhakta log tilak zaroor lagaate hain to aap smriti ka tilak lagaao। ²¹³vaise bhi dekho maataayen jo tilak lagaati hai vo saath ka tilak lagaati hain। ²¹⁴to sada smriti rakho ki ham combined hain to is saath ka tilak sada lagaao। ²¹⁵agar yugal hoga to tilak lagaayenge, agar yugal nahin hoga to tilak nahin lagaayenge।

⁷²Do you understand?

²¹⁶yeh saath ka tilak hai। ²¹⁷to roj smriti ka tilak lagaati ho ya bhool jaata hai?

⁷³Never remain careless, thinking: It will happen, it will happen.

²¹⁸kabhi lagaana bhool jaata, kabhi mit jaata!

⁷⁴Children entertain BapDada with many sweet things.

²¹⁹jo suhaag hota hai, saath hota hai woh kabhi bhoolta nahin।

⁷⁵Instead of being kings, they become very good lawyers.

²²⁰to saathi ko sada saath rakho। ²²¹yeh group sundar guldasta hai।

⁷⁶They relate such points of law that Baba continues to smile.

²²²variety phoolon ka guldasta shobhneek lagta hai।

⁷⁷So, is a lawyer better than a king?

²²³to sabhi jo bhi, jahaan se bhi aaye hain, sabhi ek-do se pyaare hain।

⁷⁸You argue points of law with great cleverness.

²²⁴sabhi santushta ho na?

⁷⁹So, now, stop arguing points of law.

²²⁵sada saath hain aur sada santushta hain।

⁸⁰Become the beloved, royal children.

²²⁶bas, yahi ek shabd yaad rakhna ki combined hain aur sada hi combined rah saath jaayenge। ²²⁷lekin saath rahenge to saath chalenge।

⁸¹The Father has love for the children, and this is why, while seeing and listening to all of that He continues to smile.

²²⁸saath rehna hai, saath chalna hai।

⁸²He is not using Dharamraj at the moment.

²²⁹jisse pyaar hota hai usse alag ho nahin sakte।

⁸³Love is making everyone move along.

²³⁰har second, har sankalp mein saath hai hi। ²³¹achha!

⁸⁴You have arrived here because of love, have you not?

²³²group nan. 3 ²³³samay amoolya hai-samay ko bachaana hi teevra purooshaartha hai

⁸⁵So, in response to your love, BapDada is also giving multimillionfold love in return.

²³⁴sada yeh nasha rehta hai ki ham abhi bhi shreshtha aatmaayen hain aur aage bhi anek janma dev aatma rahenge?

⁸⁶Children of this land and abroad have arrived in Madhuban flying in the vehicle of love.

²³⁵vartamaan aur bhavishya donon ka nasha hai na। ²³⁶vartamaan ka nasha bhavishya ko pratyaksha kar raha hai। ²³⁷abhi shreshtha ho tabhi bhavishya devaatma banenge। ²³⁸vartamaan ka phal bhavishya mein milega।

⁸⁷BapDada is seeing all of you (present here) in the sakar form, and seeing the loving form of all the children (everywhere).

²³⁹mahatva vartamaan ka hai। ²⁴⁰to vartamaan samay ke mahatva ko sada yaad rakhte ho? ²⁴¹is samay ka ek-ek second kitna shreshtha hai? ²⁴²second bhi ganvaaya to second nahin ganvaaya lekin bahut kuchh ganvaaya।

⁸⁸Achcha.

²⁴³sangamayug ka second aur yugon ke ek varsha se bhi jyaada hai। ²⁴⁴to itna mahatva sada yaad rehta hai ya kabhi-kabhi yaad rehta hai? ²⁴⁵sada yaad rahe to har second parmaatma duaayen praapta karte rahenge। ²⁴⁶bhakta log to dua lene ke liye kitna purooshaartha karte hain।

⁸⁹To all the close children merged in love, to the elevated souls who have self­sovereignty and so a right to the kingdom of the world, to the special, elevated, wealthy souls who have full attainment of all types; to the children who have claimed the right to one kingdom, one religion and a complete kingdom and who are like the father, to the fortunate souls, love, remembrance and namaste from BapDada, the Bestower of Fortune.

²⁴⁷kitni takleeph lete hain।

⁹⁰BapDada meeting the Dadis:

²⁴⁸aur aapko baap ki duaayen har samay milti rehti hain। ²⁴⁹to duaayen jama karte ho ya kharcha ho jaati hain? ²⁵⁰jiski jholi parmaatma duaaon se sada bharpoor hai uske paas kabhi maaya aa nahin sakti। ²⁵¹maaya aati hai ya door se hi bhaag jaati hai?

⁹¹All tasks are continuing well, are they not?

²⁵²ya najdeek aakar phir bhaagti hai? ²⁵³kyonki aayegi to phir bhagaana bhi padega।

⁹²The tasks are being carried out with good zeal and enthusiasm.

²⁵⁴lekin door se hi bhaag jaayegi to bhagaane mein bhi samay nahin lagega।

⁹³Karavanhar is enabling it to happen, and those who are instruments are carrying it out.

²⁵⁵aise shaktishaali bano jo door se hi maaya aane ki himmat nahin rakhe। ²⁵⁶jaise kitne bhi khauphnaak jaanvar hote hain lekin agar aapke paas light hai, roshni hai to vo aage nahin aate। ²⁵⁷aise sarvashaktiyon ki light sada aapke saath hai to maaya door se hi bhaag jaayegi। ²⁵⁸to door se bhagaane vaale ho ya najdeek se bhagaane vaale ho?

⁹⁴Do you have this experience?

²⁵⁹kyonki samay amoolya hai। ²⁶⁰samay ko bachaana yahi teevra purooshaartha hai।

⁹⁵Every task is easy and successful with the finger of everyone's co­operation.

²⁶¹to teevra purushaartheeho ya purushaarthi ho?

⁹⁶How is all of this happening?

²⁶²teevra purushaarthi arthaat maayaajeet।

⁹⁷It seems like magic, does it not?

²⁶³teevrapurushaarthi arthaat sada vijayi। ²⁶⁴yuddha karne vaale nahin। ²⁶⁵to sada vijayi ho kabhi haar nahin hoti? ²⁶⁶dekho gaaya hua bhi hai ki jahaan baap hai vahaan vijay hai hi।

⁹⁸People of the world just see it and are wonder­struck whereas you instrument souls will constantly continue to move forward because you are carefree kings.

²⁶⁷baap sada saath hai to vijay hai hi। ²⁶⁸thoda bhi kinaara kiya to yuddha karni padegi। ²⁶⁹to yuddha karne vaale nahin, vijayi ratna ho।

⁹⁹People of the world worry at every step, whereas you are carefree because you have remembrance of the Supreme in every thought.

²⁷⁰kab tak yuddha karenge?

¹⁰⁰You are carefree, are you not?

²⁷¹yuddha karte-karte kya banna padega? ²⁷²chandravanshi।

¹⁰¹It is good. ¹⁰²You have an eternal relationship.

²⁷³to chandravanshi ho ya sooryavanshi ho? ²⁷⁴sooryavanshi arthaat sada vijayi। ²⁷⁵to vijay janma-siddha adhikaar hai-ye anubhav ho, kehna nahin, anubhav ho। ²⁷⁶adhikaar kabhi rahe, kabhi nahin rahe, yeh nahin hota hai।

¹⁰³Achcha.

²⁷⁷adhikaar sada saath hota hai। ²⁷⁸achha! ²⁷⁹teevra purooshaartha karne vaale ho na?

¹⁰⁴Everything is moving along well, and it will continue to move along well.

²⁸⁰seva karna arthaat khaata jama karna।

¹⁰⁵You have faith and you are carefree.

²⁸¹seva nahin hai, meva hai। ²⁸²naam seva hai lekin hai meva।

¹⁰⁶You do not have the worry of what will happen or how it will happen.

²⁸³to sab jagah seva achhi chal rahi hai।

¹⁰⁷Do the teachers have any worries?

²⁸⁴seva aur sampoornata donon mein aage ho na।

¹⁰⁸Do you have the worry of how the centres will expand?

²⁸⁵nirvighna seva mein aage ho?

¹⁰⁹Do you have the worry of how service will grow?

²⁸⁶nirvighna seva-yahi sangamayug ki visheshta hai। ²⁸⁷to nirvighna seva hai ya vighna aate hain? ²⁸⁸samaachaar to baap ko pata padta hai na ki vighna aate hain। ²⁸⁹gujraat ko jitna sameepta ka vardaan hai aur dharni bhi saatvikta ke vardaan ki hai aise hi sada nirvighna rahne ke vardaan mein bhi sada aage rehna chaahiye।

¹¹⁰Do you not have this worry?

²⁹⁰example banna chaahiye ki jitni jyaada seva utna hi nirvighna। ²⁹¹to nirvighna seva mein number one lena hai। ²⁹²koi bhi centre par koi khitpit nahin hai ya andar thodi-thodi hoti hai? ²⁹³aatmaayen bahut achhi ho sirf thoda harek nirvighna ban aage badhne ka sankalp dridh karo।

¹¹¹Are you carefree?

²⁹⁴sankhya bhi achhi hai, seva bhi achhi hai। ²⁹⁵yeh visheshta hai।

¹¹²To think about something is different from worrying about it.

²⁹⁶lekin ab yeh visheshta aid karo ki gujraat nirvighna seva mein number one ho। ²⁹⁷himmat hai?

¹¹³You may think about increasing service, that is, you may make plans for service.

²⁹⁸baap ko achhe lage tabhi to apna banaaya na। ²⁹⁹to achhe to ho hi।

¹¹⁴However, there will never be any success through worrying.

³⁰⁰ab vighna aane nahin paayen। ³⁰¹vijay ka adhikaar sada pratyaksha swaroop mein ho। ³⁰²achha, vijayi bhav। ³⁰³group nan. 4

¹¹⁵The One enabling you to move is making you move, the One enabling everything to happen is making it happen.

³⁰⁴mansa seva ke liye svayan ki sthiti powerful banaao, nirantar sevaadhaari bano ³⁰⁵sada apne ko baap ke snehi, sahayogi aur sada sevaadhaari aatmaayen samajhte ho? ³⁰⁶jaise sneh atoot hai na। ³⁰⁷parmaatma-sneh ko koi bhi shakti tod sakti hai?

¹¹⁶Therefore, everything will happen easily.

³⁰⁸asambhav hai na ki thoda-thoda sambhav hai? ³⁰⁹yeh avinaashi sneh vinaash ho nahin sakta। ³¹⁰sneh ke saath-saath sada sahayogi hain।

¹¹⁷Simply be the instruments and use your thoughts, body, mind and wealth in a worthwhile way.

³¹¹kis baat mein sahayogi hain? ³¹²jo baap ke directions hain usmein sada sahayogi hain।

¹¹⁸Whatever task is being carried out at any time ­ that is our task.

³¹³sada shreemat par chalne mein sahayogi hain aur sada sevaadhaari hain। ³¹⁴aise nahin ki seva ka chance mila to sevaadhaari। ³¹⁵sada sevaadhaari। ³¹⁶brahman banna arthaat seva ki stage par hi rehna।

¹¹⁹When something is our task, when it is your task personally, then where there is the consciousness of ‘mine’, you will use everything for it.

³¹⁷braahmanon ka kaam kya hai? ³¹⁸seva karna।

¹²⁰So what is the special task of the Brahmin family?

³¹⁹vo naamdhaari brahman dhaama khaane vaale aur aap seva karne vaale। ³²⁰to har second seva ki stage par hain-aise samajhte ho? ³²¹ki jab chance milta hai tab seva karte ho? ³²²chance par seva karne vaale ho va sada sevaadhaari ho?

¹²¹Teachers should respond.

³²³khaana banaate bhi seva karte ho? ³²⁴kya seva karte ho? ³²⁵yaad mein khaana banaate ho to yeh seva karte ho।

¹²²Teachers, what is the special task of the Brahmin family at the present time?

³²⁶koi bhi kaarya karte ho to yaad mein rahne se vaayumandal shuddh banta hai।

¹²³For what will you use everything in a worthwhile way?

³²⁷kyonki vritti se vaayumandal banta hai। ³²⁸to yaad ki vritti se vaayumandal banaate ho। ³²⁹sevaadhaari arthaat har samay apne shreshtha drishti se, vritti se, kriti se seva karne vaale। ³³⁰jisko bhi shreshtha drishti se dekhte ho to shreshthadrishti bhi seva karti hai।

¹²⁴(For Gyan Sarovar.)

³³¹to nirantar sevaadhaari hain। ³³²brahman aatma seva ke bina rah nahin sakti। ³³³jaise yeh shareer hai na to shvaas ke bina nahin rah sakta to brahman jeevan ka shvaas hai seva। ³³⁴jaise shvaas na chalne par moorchhit ho jaate hain aise agar brahman aatma seva mein busy nahin to moorchhit ho jaati hai।

¹²⁵Will you sacrifice everything in the sarovar (lake)?

³³⁵aise pakke sevaadhaari ho na। ³³⁶to jitna snehi hain, utna sahayogi, utna hi sevaadhaari hain।

¹²⁶When a special task is being performed within a family, where does everyone's attention go?

³³⁷seva ka chance to bahut hai na ki kabhi kisko milta hai, kisko nahin milta? ³³⁸vaani se seva ka chance nahin milta lekin mansa se seva ka chance to har samay hai hi। ³³⁹sabse powerful aur sabse bade se badi seva mansa seva hai। ³⁴⁰vaani ki seva sahaj hai ya mansa seva sahaj hai?

¹²⁷Their attention goes towards that special task.

³⁴¹mansa seva ke liye pahle apne ko powerful banaao। ³⁴²vaani ki seva to sthiti neeche-oopar hote hue bhi kar lenge।

¹²⁸At the present time, this is the greatest task of the Brahmin family, is it not?

³⁴³bhaashan karke aa jaayenge।

¹²⁹Each moment has its own importance.

³⁴⁴koi course karne vaala aayega to bhi course kara denge। ³⁴⁵lekin mansa seva aise nahin ho sakti। ³⁴⁶agar mansa thoda bhi kamzor hai to mansa seva nahin ho sakti। ³⁴⁷vaani ki kar sakte ho।

¹³⁰Within the Brahmin family, the co­operation of everyone in the Brahmin family, here and abroad, is for this special task, is it not?

³⁴⁸aise karna nahin hai lekin chalta hai। ³⁴⁹to ab mansa, vaacha, karmana sab prakaar ki seva karo tab full marks le sakenge। ³⁵⁰nirantar sevaadhaari bano kyonki jitni seva karte ho utna pratyakshaphal milta hi hai। ³⁵¹to sevaadhaari arthaat pratyakshaphal khaane vaale।

¹³¹Or, is it for your own centre?

³⁵²sabhi santushta aatmaayen ho na। ³⁵³sangam par santushta nahin rahenge to kab rahenge?

¹³²To the extent that a task is big, so you have as big a heart.

³⁵⁴sangamayug hai hi santushtata ka yug। ³⁵⁵to sabhi santushta hain ki thodi khitkhit hai?

¹³³To the extent that you have a big heart, to that extent there is automatic accomplishment.

³⁵⁶na svayan mein, na doosron ke samparka mein aane mein।

¹³⁴If you have a small heart, then whatever was going to come will stop.

³⁵⁷svayan santushta hain lekin samparka mein aane mein santushtata, ismen thoda pharka hai। ³⁵⁸maala ke manke ho na।

¹³⁵Whatever was going to happen will stop, whereas with a big heart, even the impossible becomes possible.

³⁵⁹to maala kaise banti hai? ³⁶⁰sambandh se।

¹³⁶Is it the Gyan Sarovar of Madhuban or is it yours?

³⁶¹agar daane ka daane se samparka nahin ho to maala banegi? ³⁶²to maala ke manke hain isliye sambandh-samparka mein bhi sada santushta rehna aur santushta karna। ³⁶³sirf rehna nahin hai, karna bhi hai tab maala ke manke bante hain। ³⁶⁴kyonki sabhi parivaar vaale ho, nivritti vaale nahin।

¹³⁷Whose is it?

³⁶⁵parivaar ka arth hi hai santushta rehna aur santushta karna। ³⁶⁶baapdaada sabhi sthaanon ko ek-do se aage hi rakhte hain। ³⁶⁷aise nahin phalaana sthaan aage hai, doosre peechhe hain। ³⁶⁸baap ke liye sab aage hain।

¹³⁸It is Madhuban's, is it not?

³⁶⁹chaahe naye hain, chaahe puraane hain, lekin sab aage hain। ³⁷⁰aur agar gupta hain to sabse aage hain। ³⁷¹jaise gupta daan mahaadaan kaha jaata hai। ³⁷²aise agar gupta purushaarthi hain, naam out nahin hota hai to aise nahin samjho ki peechhe hain lekin gupta purushaartheesda aage hain।

¹³⁹It is not Gujarat’s.

³⁷³gupta sevaadhaari sada hi aage hai।

¹⁴⁰Is it Madhuban’s?

³⁷⁴to sabhi kya yaad rakhenge?

¹⁴¹Is it Maharashtra’s?

³⁷⁵kaun ho? ³⁷⁶nirantar sevaadhaari।

¹⁴²Is it that of the foreign lands?

³⁷⁷sada seva ki stage par part baja rahe ho। ³⁷⁸ghar mein nahin, stage par ho। ³⁷⁹centre par nahin, stage par ho। ³⁸⁰to stage par alert rehte hain, ghar mein jaayenge to alert nahin rahenge, albele ho jaayenge।

¹⁴³It is everyone's.

³⁸¹stage par jaayenge to alert ho jaayenge। ³⁸²to sada seva ki stage par hain-is smriti se sada alert rehna hai। ³⁸³achha! ³⁸⁴group nan. 5

¹⁴⁴The unlimited place for unlimited service will enable all souls to receive their unlimited inheritance.

³⁸⁵maastarsarvashaktimaan ban samay par har shakti ko kaarya mein lagaao ³⁸⁶apne ko sada maastarsarvashaktimaan anubhav karte ho? ³⁸⁷master ka arth hai ki har shakti ko jis samay aahvaan karo to vo shakti practical swaroop mein anubhav ho। ³⁸⁸jis samay, jis shakti ki aavashyakta ho, us samay vo shakti sahayogi bane-aise hai?

¹⁴⁵Is this all right?

³⁸⁹jis samay sahanshakti chaahiye us samay swaroop mein aati hai ki thode samay ke baad aati hai? ³⁹⁰agar maano shastra ek minute peechhe kaam mein aaya to vijayi honge? ³⁹¹vijay nahin ho sakegi na। ³⁹²to master sarvashaktimaan arthaat shakti ko order kiya aur haajar।

¹⁴⁶Achcha.

³⁹³aise nahin ki order karo sahan shakti ko aur aaye saamna karne ki shakti। ³⁹⁴to usko master sarvashaktimaan kahenge? ³⁹⁵jaise kai paristhiti mein sochte ho ki kinaara nahin karna hai, sahan karna hai lekin phir sahan karte-karte saamna karne ki shakti mein aa jaate ho। ³⁹⁶aise hi nirnay shakti ki aavashyakta hai।

¹⁴⁷Personal meetings with Avyakt BapDada:

³⁹⁷lekin nirnay shakti yathaartha samay par yathaartha nirnay nahin le to usko kya kahenge?

¹⁴⁸The vibrations of self­transformation will bring about world transformation.

³⁹⁸maastarsarvashaktimaan yaakamzor? ³⁹⁹to aise trial karo ki jis samay jo shakti aavashyak hai us samay vo shakti kaarya mein aati hai?

¹⁴⁹Do all of you experience yourselves to be souls who have the fortune of happiness? ¹⁵⁰You have attained the fortune of happiness that you never even dreamt of.

⁴⁰⁰ek second ka bhi pharka pada to jeet ke bajaay haar ho jaati hai। ⁴⁰¹second ki baat hai na। ⁴⁰²nirnay karna haan ya na।

¹⁵¹So, everyone’s heart sings the song: If anyone has the greatest fortune of happiness, it is I.

⁴⁰³aur haan ke bajaay agar na kar liya to second ka nuksaan sada ke liye haar khilaane ke nimitta ban jaata hai। ⁴⁰⁴isliye master sarvashaktimaanka arth hi hai jo har shakti order mein ho। ⁴⁰⁵jaise ye shareer ki karmendriyaan order mein hain na। ⁴⁰⁶haath paanv jab chalaao, jaise chalaao vaise chalaate ho na aise sarvashaktiyaan itna order mein chalen।

¹⁵²This is the song in your mind.

⁴⁰⁷jitna yoozkarte jaayenge utna anubhav karte jaayenge। ⁴⁰⁸maataaon mein samaane ki shakti hai ya thoda kuchh hota hai to krodh aa jaata hai?

¹⁵³You have to make effort to sing a song with your mouth, but everyone can sing the song in the mind.

⁴⁰⁹thoda bachchon par krodh aa jaata hai। ⁴¹⁰paandavon ko gussa aata hai? ⁴¹¹bachchon par nahin, badon par aata hai? ⁴¹²sada apna ye svamaan smriti mein rakho ki ham master sarvashaktimaan hain।

¹⁵⁴The greatest treasure of all is the treasure of happiness because there is happiness when there is attainment.

⁴¹³is svamaan ki seat par sada sthit raho। ⁴¹⁴jaisi seat hoti hai vaise lakshan aate hain। ⁴¹⁵koi bhi aisi paristhiti saamne aaye to second mein apne is seat par set ho jaao। ⁴¹⁶seat par set nahin hote to shaktiyaan bhi order nahin maanti।

¹⁵⁵If there is a lack of attainment, then, no matter how much someone tells another person to remain happy, no matter how much effort they make to remain happy artificially, they are unable to remain happy.

⁴¹⁷seat vaale ka order maana jaata hai। ⁴¹⁸to set hona aata hai na।

¹⁵⁶So, do you always remain happy or only sometimes?

⁴¹⁹seat par baithne vaale kabhi upset nahin hote। ⁴²⁰ya to hai seat ya to hai upset। ⁴²¹lakshya achha hai, lakshan bhi achhe hain। ⁴²²sabhi mahaaveer hain।

¹⁵⁷Since you issue the challenge that you are the children of God, can there be a lack of attainment where God is?

⁴²³kabhi-kabhi sirf thoda maaya se khel karte ho। ⁴²⁴ab ke vijayi hi sada ke vijayi banenge।

¹⁵⁸You also always have happiness because you are always embodiments of all attainments.

⁴²⁵ab vijayi nahin to phir kabhi bhi vijayi nahin banenge।

¹⁵⁹What was Father Brahma’s song?

⁴²⁶isliye sangamayug hai hi sada vijayi banne ka yug।

¹⁶⁰“I have attained that which I wanted.”

⁴²⁷dvaapar-kaliyug haar khaane ka yug hai aur sangam vijay praapta karne ka yug hai। ⁴²⁸is yug ko vardaan hai।

¹⁶¹So, is it the song of Father Brahma alone or is it also the song of all of you?

⁴²⁹to vardaani ban vijayi bano। ⁴³⁰naya plan koi banaaya hai?

¹⁶²Does a wave of sorrow come sometimes?

⁴³¹achha hai, jitni seva badhaate ho, utna svayan ko aage badhaate ho। ⁴³²auron ki seva karne ke pahle apni seva svatah hi ho jaati hai। ⁴³³ab koi aisa naameegraami mike nikaalo jo sneh ke saath sameep vaali aatma ban jaaye। ⁴³⁴jis ek dvaara anekon ki seva sahaj hoti rahe।

¹⁶³Till when will it continue to come?

⁴³⁵abhi aisi vishesh aatmaayen maidaan par laao। ⁴³⁶samjha?

¹⁶⁴Now, no wave of sorrow should come for even a short time.

⁴³⁷achha! ⁴³⁸group nan. 6 ⁴³⁹trikaaldarsheesthiti mein sthit hokar teenon kaalon ko dekho to sada khushi rahegi

¹⁶⁵Since you are instruments for world transformation, can you not bring about this transformation in yourself?

⁴⁴⁰sada yeh nasha rehta hai ki ham vishesh aatmaayen hain? ⁴⁴¹to gaaya hua hai koton mein koi, koi mein bhi koi to pahle sunte the lekin abhi anubhav kar rahe ho ki ham hi koton mein koi aatmaayen thi aur hain aur sada banengi। ⁴⁴²kabhi socha tha ki itna vishesh part is drama ke andar hamaara noondha hua hai! ⁴⁴³lekin abhi practical mein anubhav kar rahe ho।

¹⁶⁶Do you want time even now?

⁴⁴⁴pakka nishchay hai na।

¹⁶⁷Just put a full­ stop.

⁴⁴⁵kalpa-kalpa kaun banta hai? ⁴⁴⁶kya kahenge? ⁴⁴⁷ham hi the, ham hi hain aur ham hi rahenge। ⁴⁴⁸teenon kaal ka gyaan abhi aa gaya hai।

¹⁶⁸You will not receive such an elevated time, elevated attainment or elevated relationships throughout the whole cycle.

⁴⁴⁹trikaaldarsheeban gaye na। ⁴⁵⁰ek second mein teenon kaal ko dekh sakte ho?

¹⁶⁹So, first of all, let there be self­transformation.

⁴⁵¹kya the, kya hain aur kya honge-spashta hai na। ⁴⁵²kal pujaari, aaj poojya ban rahe hain।

¹⁷⁰These vibrations of self­transformation will bring about world transformation.

⁴⁵³jab trikaaldarsheesthiti mein sthit hote ho to kitna maja aata hai। ⁴⁵⁴jaise koi bhi desh mein jab top point par khade hokar saare shahar ko dekhte hain to maja aata hai na। ⁴⁵⁵aise hi yeh sangamayug top point hai to is par khade hokar dekho to maja aayega। ⁴⁵⁶kal the aur kal banne vaale hain।

¹⁷¹The speciality of double­foreign souls is a fast life.

⁴⁵⁷itna spashta anubhav hota hai? ⁴⁵⁸kal kya banne vaale ho?

¹⁷²So, are you fast in your transformation?

⁴⁵⁹devta। ⁴⁶⁰kitne baar bane ho? ⁴⁶¹anek baar bane ho। ⁴⁶²to kitna sahaj aur spashta ho gaya।

¹⁷³If someone abroad moves very slowly, they don’t like it.

⁴⁶³phalak se kehte ho na-ham hi to the aur kaun honge।

¹⁷⁴So use this speciality for transformation.

⁴⁶⁴abhi to yahi dil kehta hai na ki aur kaun banega, ham the, ham hi ban rahe hain isko kehte hain master knowledgeful। ⁴⁶⁵full knowledge aa gai hai na। ⁴⁶⁶ek kaal ki nahin, teenon kaal ki। ⁴⁶⁷to jaise baap knowledgeful hai, baap ki mahima mein full ke kaaran saagar kehte hain।

¹⁷⁵It is good.

⁴⁶⁸saagar sada full rehta hai। ⁴⁶⁹to knowledgeful ban gaye।

¹⁷⁶You are moving forward and will continue to move forward.

⁴⁷⁰ek kaal ke bhi gyaan ki kami nahin। ⁴⁷¹bharpoor। ⁴⁷²itna nasha hai? ⁴⁷³sabse jyaada khushi kisko rehti hai?

¹⁷⁷Your vision of recognition is very sharp in that you have recognised the Father.

⁴⁷⁴sada samaan rehti hai ki kabhi kam, kabhi jyaada rehti hai? ⁴⁷⁵kumaaron ko maaya nahin aati hai? ⁴⁷⁶chaahe kumaar hain, chaahe adhar kumaar hain lekin abhi brahmaakumaar hain।

¹⁷⁸Now, be intense in your efforts, intense in service and intense in becoming complete and reaching your destination.

⁴⁷⁷adhar kumaar bhi kumaar hain, adhar kumaari bhi brahmaakumaari hai।

¹⁷⁹You want to claim the first number, do you not?

⁴⁷⁸kumaari jeevan ya kumaar jeevan bahut shreshtha jeevan hai lekin brahmaakumaar hain to। ⁴⁷⁹to jo sada khush rehte hain vo brahmaakumaar hain।

¹⁸⁰Just as Father Brahma was first, so become Father Brahma’s companion and you will become first and come with the first.

⁴⁸⁰duniya vaale to sochte rah jaate hain aur aap sada sampanna ban gaye। ⁴⁸¹vo sochte rehte hain pata nahin kya hoga, kab hoga aur aap kya kehte ho? ⁴⁸²jo hona tha vo ho raha hai, jo paana tha vo pa liya hai, challenge karte ho na। ⁴⁸³maataaon ko sabse bade te badi khushi hai ki baap ne humein apna bana liya।

¹⁸¹You have love for Father Brahma, do you not?

⁴⁸⁴naaummeed se sada ke ummeedvaar bane gaye। ⁴⁸⁵duniya vaalon ne naaummeed banaaya aur baap ne ummeedon ke sitaare bana liya। ⁴⁸⁶jo auron ko bhi ummeedon ke sitaare banaane ke nimitta bane। ⁴⁸⁷extra khushi yeh hai ki humein baap ne pasanda kar liya।

¹⁸²Achcha.

⁴⁸⁸kitna sahaj pasanda kiya। ⁴⁸⁹koi takleeph nahin। ⁴⁹⁰paandavon ko kya nasha hai?

¹⁸³Mothers, you will perform wonders, will you not?

⁴⁹¹paandavon ko apna nasha hai, apni khushi hai। ⁴⁹²paandav sada baap ke saathi dikhaate hain।

¹⁸⁴What the world considers to be impossible, you have done and shown to be easy.

⁴⁹³paandavon ne kabhi saath nahin chhoda, ant tak saath nibhaaya। ⁴⁹⁴vahi paandav ho na।

¹⁸⁵You are performing such wonders, are you not?

⁴⁹⁵paandav dil se gaate hain ki hamaara saathi sada bhagwan hai। ⁴⁹⁶sada saath rahne vaale hain। ⁴⁹⁷sada saath nibhaane vaale hain। ⁴⁹⁸aise paandav ho na?

¹⁸⁶People of the world think that mothers are weak and that they cannot do anything, whereas you are making the impossible possible and moving ahead of everyone in world transformation.

⁴⁹⁹sada saath rahne vaali vardaani aatmaayen hain। ⁵⁰⁰jab vardaata saath hai to vardaan bhi saath hai na। ⁵⁰¹vardaanon se sada jholi bhari hui hai। ⁵⁰²vardaan bharte-bharte itne vardaani bante ho jo anek janma anek aatmaon ko vardaani swaroop mein dikhaai dete ho।

¹⁸⁷What are the Pandavas doing?

⁵⁰³aapke jad chitron se vardaan lene aate hain na। ⁵⁰⁴aise vardaani aatmaayen ban gaye।

¹⁸⁸You are making the impossible possible, are you not?

⁵⁰⁵kabhi vardaanon se alag ho hi nahin sakte। ⁵⁰⁶sada bharpoor hain।

¹⁸⁹You have hoisted the flag of purity, have you not?

⁵⁰⁷achha! ⁵⁰⁸sevaadhaari ⁵⁰⁹sevaadhaari arthaat har samay apne shreshthadrishti se, vritti se, kriti se seva karne vaale।

¹⁹⁰Are you holding on to the flag in your hand very well or does it sometimes come down?

⁵¹⁰jisko bhi shreshtha drishti se dekhte ho to shreshtha drishti bhi seva karti hai।

¹⁹¹Constantly continue to hoist the flag of the challenge of purity.

⁵¹¹to nirantar sevaadhaari hain। ⁵¹²brahman aatma seva ke bina rah nahin sakti। ⁵¹³jaise yeh shareer hai na to shvaas ke bina nahin rah sakta to brahman jeevan ka shvaas hai seva। ⁵¹⁴jaise shvaas na chalne par moorchhit ho jaate hain aise agar brahman aatma seva mein busy nahin to moorchhit ho jaati hai।

¹⁹²* * * O MS H A N T I * * *