गुरुवार 9 दिसंबर 1993 की अव्यक्त मुरली

⁰> ¹09-12-93 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 09-12-93 Om Shanti Avyakt Bapdada Madhuban

²Ēkāgratā kī śhakti sē dr̥iṛhtā dvārā sahaj saphaltā key|kī prāpti ³Sahaj saphaltā key|kī vidhi batānē vālē viśhva parivartak bāpdādā apnē jimmēvār bachchō̃ prati bōlē - ⁴Āj brāhmaṇ saṅsār K|kē rachtā apnē chārō̃ ōr K|kē brāhmaṇ parivār kō dēkhaharṣit hō rahē haĩ . ⁵Yē chhōṭā-sā nyārā aur ati pyārā alaukik brāhmaṇ saṅsār hai .

¹With the power of concentration, attain success easily through determination.

⁶Sārē drama mē̃ ati śhrēṣhṭh saṅsār hai . ⁷Kyōṅki brāhmaṇ saṅsār key|kī her|har gati-vidhi nyārī aur viśhēṣh hai .

²Today, the Creator of the Brahmin world is happy seeing His Brahmin family everywhere.

⁸Is brāhmaṇ saṅsār mē̃ brāhmaṇ ātmāyē̃ bhī viśhva mē̃ sē viśhēṣh ātmāyē̃ haĩ . ⁹Isliyē hī yē viśhēṣh ātmāō̃ kā saṅsār hai . ¹⁰Her|har brāhmaṇ ātmā key|kī śhrēṣhṭh vr̥itti , śhrēṣhṭh dr̥iṣhṭi aur śhrēṣhṭh kr̥iti viśhva key|kī sarv ātmāō̃ K|kē liyē śhrēṣhṭh banānē kē nimitt hai . ¹¹Her|har ātmā kē ūpar yē viśhēṣh jimmēvārī hai tō har ēk apnē is jimmēvārī kō anubhav kartē hō  ?

³This alokik Brahmin world is small, lovely and unique.

¹²Kitnī baṛī jimmēvārī hai  ! ¹³Sārē viśhva kā parivartan  ! ¹⁴Na sirph ātmāō̃ kā parivartan kartē hō lēkin prakr̥iti kā bhī parivartan kartē hō . ¹⁵Yē smr̥iti sadā rahē-isamē̃ number-vār haĩ .

⁴It is the most elevated world in the entire drama, because the destination and the methods of the Brahmin world are unique and special.

¹⁶Sabhī brāhmaṇ ātmāō̃ K|kē andar saṅkalp sadā rahtā hai ki ham viśhēṣh ātmā number one banē̃ lēkin saṅkalp aur karma mē̃ antar paṛ jātā hai . ¹⁷Iskā kāraṇ  ? ¹⁸Karma K|kē samay sadā apnī smr̥iti kō anubhavī sthiti mē̃ nahī̃ lātē . ¹⁹Sunnā , jānnā , yē dōnō̃ yād rahtā hai lēkin svayã kō us sthiti mē̃ mānkar chalnā , ismē̃ majority kabhī anubhavī aur kabhī sirph mānnē aur jānnē vālē ban jātē haĩ .

⁵Brahmin souls are special in the Brahmin world and also in this world.

²⁰Is anubhav kō baṛhānē K|kē liyē dō bātō̃ K|kē viśhēṣh mahatva kō jānō-ēk svayã K|kē mahatva kō , dūsrā samay K|kē mahatva kō . ²¹Svayã kē prati bahut jāntē hō . ²²Agar kisī sē bhī pūchhē̃gē ki āp kaun-sī ātmā hō  ? ²³Vā apnē sē bhī pūchhē̃gē ki maĩ kaun  ?

⁶This is why this is the world of special souls.

²⁴Tō kitnī bātē̃ smr̥iti mē̃ āyēṅgī  ? ²⁵Ēk minute K|kē andar apnē kitnē svamān yād ā jātē haĩ  ? ²⁶Ēk minute mē̃ kitnē yād ātē haĩ  ? ²⁷Bahut yād ātē haĩ nā .

⁷The elevated attitude, elevated drishti and elevated actions of every Brahmin soul are instrumental in making every soul of the world into an elevated soul.

²⁸Kitnī lambī list hai-svayã K|kē mahatva key|kī  ! ²⁹Tō jānnē mē̃ tō bahut hōśhiyār hō . ³⁰Sabhī hōśhiyār hō nā  ?

⁸Each soul has this special responsibility.

³¹Phir anubhav karnē mē̃ antar kyō̃ paṛ jātā hai  ? ³²Kyōṅki samay par us sthiti K|kē seat par set nahī̃ hōtē hō . ³³Agar seat par set hai tō kōī bhī , chāhē kamzōr saṅskār , chāhē kōī ātmāyē̃ , chāhē prakr̥iti , chāhē kisī bhī prakār key|kī royal māyā upset nahī̃ kar saktī . ³⁴Jaisē śharīr K|kē rūp mē̃ bhī bahut ātmāō̃ kō ēk seat par vā sthān par ēkāgr hōkar baiṭhnē kā abhyās nahī̃ hōtā tō vah kyā karēgā  ?

⁹So, does each one of you experience this to be your responsibility?

³⁵Hiltā rahēgā nā . ³⁶Aisē man aur buddhi kō kisī bhī anubhav K|kē seat par set hōnā nahī̃ ātā tō abhī-abhī set hōgā , abhī-abhī upset .

¹⁰It is such a huge responsibility: the transformation of the entire world; not just the transformation of souls, but you even transform matter.

³⁷Śharīr kō biṭhānē K|kē liyē sthūl sthān hōtā hai aur man-buddhi kō biṭhānē K|kē liyē śhrēṣhṭh sthitiyō̃ kā sthān hai . ³⁸Tō bāpdādā bachchō̃ kā yah khēl dēkhtē rahtē haĩ-abhī-abhī achchhī sthiti K|kē anubhav mē̃ sthit hōtē haĩ aur abhī-abhī apnē sthiti sē halchal mē̃ ā jātē haĩ . ³⁹Jaisē chhōṭē bachchē chañchal hōtē haĩ tō ēk sthān par jyādā samay ṭik nahī̃ saktē . ⁴⁰Tō kaī bachchē yah bachpan K|kē khēl bahut kartē haĩ .

¹¹You are numberwise in constantly having this awareness.

⁴¹Abhī-abhī dēkhē̃gē bahut ēkāgr aur abhī-abhī ēkāgratā K|kē bajāy bhinn-bhinn sthitiyō̃ mē̃ bhaṭaktē rahē̃gē . ⁴²Tō is samay viśhēṣh attention cāhiyē-man aur buddhi sadā ēkāgr rahē .

¹²All Brahmin souls constantly have the thought within them that they should become number one special souls, but there is a difference created between their thoughts and their actions.

⁴³Ēkāgratā kī śhakti sahaj nirvighna banā dētī hai . ⁴⁴Mēhnat karnē key|kī āvaśhyaktā hī nahī̃ hai . ⁴⁵Ēkāgratā kī śhakti svataḥ ‘ ēk bāp dūsrā na kōī ’ yē anubhūti sadā karātī hai .

¹³The reason for this is that at the time of performing actions you do not stabilise your consciousness in your stage of being experienced.

⁴⁶Ēkāgratā kī śhakti sahaj ēkras sthiti banātī hai . ⁴⁷Ēkāgratā kī śhakti sadā sarv prati ēk hī kalyāṇ key|kī vr̥itti sahaj banātī hai . ⁴⁸Ēkāgratā kī śhakti sarv prati bhāī kī dr̥iṣhṭi svataḥ banā dētī hai . ⁴⁹Ēkāgratā kī śhakti her|har ātmā K|kē sambandh mē̃ snēh , sammān , svamān K|kē karma sahaj anubhav karātī hai .

¹⁴You remember whatever you have heard and whatever you know, but to accept yourself in that stage and to move along according to that: the majority of you sometimes become experienced in this and sometimes you become those who only listen and accept.

⁵⁰Tō abhī kyā karnā hai  ? ⁵¹Kyā attention dēnā hai  ? ⁵²‘ ēkāgratā ’ .

¹⁵In order to increase this experience, you must understand the special importance of two things.

⁵³Sthit hōtē hō , anubhav bhī kartē hō lēkin ēkāgr anubhavī nahī̃ hōtē . ⁵⁴Kabhī śhrēṣhṭh anubhav mē̃ , kabhī madhyam , kabhī sādhāraṇ , tīnō̃ mē̃ chakkar lagātē rahtē hō . ⁵⁵Itnā samarth banō jō man-buddhi sadā āpkē order anusār chalē . ⁵⁶Svapn mē̃ bhī second mātra bhī halchal mē̃ nahī̃ āyē .

¹⁶One is the importance of the self and the other is the importance of the time.

⁵⁷Man , mālik kō parvaśh nahī̃ banāyē . ⁵⁸Parvaśh ātmā key|kī niśhānī hai - us ātmā kō utnā samay sukh , chain , ānand key|kī anubhūti chāhtē huē bhī nahī̃ hōgī . ⁵⁹Brāhmaṇ ātmā kabhī kisī K|kē parvaśh nahī̃ hō saktī , apnē kamzōr svabhāv aur saṅskār K|kē vaśh bhī nahī̃ . ⁶⁰Vāstav mē̃ ‘ svabhāv ’ śhabda kā arth|earth hai ‘ sva kā bhāv ’ .

¹⁷You know a great deal about the self.

⁶¹Sva kā bhāv tō achchhā hōtā hai , kharāb nahī̃ hōtā . ⁶²‘ sva ’ kahnē sē kyā yād ātā hai  ? ⁶³Ātmik svarūp yād ātā hai nā .

¹⁸If any of you were to be asked what type of soul you are, or even if you ask yourself who you are, how many things would come into your awareness?

⁶⁴Tō sv-bhāv arthāt sva prati va sarv prati ātmik bhāv hō .

¹⁹How many points of your stage of self­respect do you remember in a minute?

⁶⁵Jab bhī kamzōrī vaśh sōchtē hō ki mērā svabhāv vā mērā saṅskār hī aisā hai , kyā karū̃ , hai hī aisā … yah kaun-sī ātmā bōltī hai  ? ⁶⁶Yah śhabda vā saṅkalp parvaśh ātmā K|kē haĩ . ⁶⁷Tō jab bhī yah saṅkalp āyē ki svabhāv aisā hai , tō śhrēṣhṭh arth|earth mē̃ ṭik jāō . ⁶⁸Saṅskār sāmnē āyē ki mērā saṅskār … , tō sōchō kyā mujh viśhēṣh ātmā K|kē yah saṅskār haĩ , jiskō mērā saṅskār kah rahē hō  ?

²⁰How many of these points do you remember?

⁶⁹Mērā kahtē hō tō kamzōr saṅskār bhī mērāpan K|kē kāraṇ chhōṛtē nahī̃ haĩ . ⁷⁰Kyōṅki yah niyam hai jahā̃ mērāpan hōtā hai vahā̃ apnāpan hōtā hai aur jahā̃ apnāpan hōtā hai vahā̃ adhikār hāētā hai . ⁷¹Tō kamzōr saṅskār kō mērā banā liyā tō vō apnā adhikār chhōṛtē nahī̃ haĩ . ⁷²Isliyē parvaśh hōkar bāp kē āgē arjā ḍāltē rahtē hō ki chhuṛāō-chhuṛāō .

²¹You remember many points, do you not?

⁷³‘ saṅskār ’ śhabda kahtē yād karō ki anādi saṅskār , ādi saṅskār hī mērā saṅskār hai . ⁷⁴Yē māyā K|kē saṅskār haĩ , mērē nahī̃ . ⁷⁵Tō ēkāgratā kī śhakti sē parvaśh sthiti kō parivartan kar mālikpan key|kī sthiti key|kī seat par set hō jāō . ⁷⁶Yōg mē̃ bhī baiṭhtē haĩ , baiṭhtē tō sabhī rūchi sē haĩ lēkin jitnā samay , jis sthiti mē̃ sthiti hōnā chāhtē haĩ , utnā samay ēkāgr sthiti rahē , uskī āvaśhyaktā hai .

²²The list of the importance of the self is such a long list.

⁷⁷Tō kyā karnā hai  ? ⁷⁸Kis bāt kō underline karē̃gē  ?

²³So, all of you are very clever in knowing this.

⁷⁹ ( ēkāgratā ) ēkāgratā mē̃ hī dr̥iṛhtā hōtī hai aur jahā̃ dr̥iṛhtā hai vahā̃ saphaltā galē kā hār hai . ⁸⁰Achchhā  ! ⁸¹Chārō̃ ōr K|kē alaukik brāhmaṇ saṅsār key|kī viśhēṣh ātmāō̃ kō , sadā śhrēṣhṭh sthiti K|kē anubhav key|kī seat par set rahnē vālī ātmāō̃ kō , sadā svayã K|kē mahatva kō anubhav karnē vālē , sadā ēkāgratā kī śhakti sē man-buddhi kō ēkāgr karnē vālē , sadā ēkāgratā K|kē śhakti sē hī dr̥iṛhtā dvārā sahaj saphaltā prāpt karnē vālē sarvaśhrēṣhṭha , sarv viśhēṣh , sarv snēhī ātmāō̃ kō bāpdādā kā yād-pyār aur namastē . ⁸²Avyakt bāpdādā key|kī personal mulākāt

²⁴All of you are clever, are you not?

⁸³Group . nã . 1 ⁸⁴Uṛtī kalā mē̃ jānē kē liē double light banō , kōī bhī ākarṣaṇaākarṣit na karē

²⁵Then, why is there a difference in having this experience?

⁸⁵Sabhī apnē kō vartamān samay K|kē pramāṇ tīvr gati sē uṛnē vālē anubhav kartē hō  ?

²⁶Because you are not stable on the seat of that stage at the right time.

⁸⁶Samay key|kī gati tīvr hai vā ātmāō̃ K|kē purūṣhārth key|kī gati tīvr hai  ? ⁸⁷Samay āpkē pīchhē-pīchhē hai yā āp samay K|kē pramāṇ chal rahē hō  ?

²⁷If you are set on your seat, no weak sanskars, no souls, no matter or any type of royal Maya is able to upset you.

⁸⁸Samay K|kē intjār mē̃ tō nahī̃ hō nā ki ant mē̃ sab ṭhīk hō jāyēgā . ⁸⁹Sampūrṇ hō jāyēṅgē , bāp samān hō jāyēṅgē  ? ⁹⁰Aisē tō nahī̃ hai nā  !

²⁸Even physically, in terms of the body, many souls do not have the practice of sitting still in one seat or one place.

⁹¹Kyōṅki drama K|kē hisāb sē vartamān samay bahut tīvr gati sē jā rahā hai , ati mē̃ jā rahā hai . ⁹²Jō kal thā ussē āj aur ati mē̃ jā rahā hai . ⁹³Yah tō jāntē hō nā  ? ⁹⁴Jaisē samay ati mē̃ jā rahā hai , aisē āp śhrēṣhṭh ātmāyē̃ bhī purūṣhārth mē̃ ati tīvr arthāt fast gati sē jā rahē hō  ?

²⁹So, what do they do?

⁹⁵Ki kabhī ḍhīlē , kabhī tēj  ?

³⁰What would they do?

⁹⁶Aisē nahī̃ ki nīchē ākar phir ūpar jāō . ⁹⁷Nīchē-ūpar hōnē vālē key|kī gati kabhī ēkras fast nahī̃ hō saktī . ⁹⁸Tō sadā sarv bātō̃ mē̃ śhrēṣhṭh vā tīvr gati sē uṛnē vālē hō . ⁹⁹Vaisē gāyan hai ‘ chaṛhtī kalā sarv kā bhalā ’ lēkin abhī kyā kahē̃gē  ?

³¹They would keep on moving about.

¹⁰⁰‘ uṛtī kalā , sarv kā bhalā ’ . ¹⁰¹Abhī chaṛhtī kalā kā samay bhī samāpt huā , abhī uṛtī kalā kā samay hai . ¹⁰²Tō uṛtī kalā K|kē samay kōī chaṛhtī kalā sē pahuñchnā chāhē tō pahũch sakēgā  ? ¹⁰³Nahī̃ .

³²In the same way, when the mind and intellect do not know how to set themselves on the seat of any one experience, then, one moment they will be set, and the next moment they will be upset.

¹⁰⁴Tō sadā uṛtī kalā hō . ¹⁰⁵Uṛtī kalā key|kī niśhānī hai sadā double light . ¹⁰⁶Double light nahī̃ tō uṛtī kalā hō nahī̃ saktī . ¹⁰⁷Thōṛā bhī bōjh nīchē lē ātā hai .

³³The seat for the body is a physical place and the seat for the mind and intellect is the elevated stage.

¹⁰⁸Jaisē plain|plane mē̃ jātē haĩ , uṛtē haĩ tō agar machinery mē̃ yā petrol mē̃ jarā bhī kachrā ā gayā tō kyā hālat hōtī hai  ? ¹⁰⁹Uṛtī kalā sē girtī kalā mē̃ ā jātā hai . ¹¹⁰Tō yahā̃ bhī agar kisī bhī prakār kā bōjh hai , chāhē apnē saṅskārō̃ kā , chāhē vāyumaṇḍal kā , chāhē kisī ātmā K|kē sambandh-sampark kā , kōī bhī bōjh hai tō uṛtī kalā sē halchal mē̃ ā jātā hai . ¹¹¹Kahē̃gē vaisē tō maĩ ṭhīk hū̃ lēkin yē kāraṇ hai nā isīliyē yē saṅskār kā , vyakti kā , vāyumaṇḍal kā bandhan hai .

³⁴So, BapDada continues to watch this game of the children.

¹¹²Lēkin kāraṇ kaisā bhī hō , kyā bhī hō , tīvrapuruṣārthī sabhī bātō̃ kō aisē cross kartē haĩ jaisē kuchh hai hī nahī̃ . ¹¹³Mēhnat nahī̃ , manōrañjan anubhav karē̃gē .

³⁵One minute, you stabilise yourself in the experience of a good stage, and the next minute, you fluctuate in your stage.

¹¹⁴Tō aisī sthiti kō kahā jātā hai uṛtī kalā . ¹¹⁵Tō uṛtī kalā hai yā kabhī-kabhī nīchē ānē kā , chakkar lagānē kā dil hō jātā hai .

³⁶Little children who are very mischievous are not able to remain stable in one place for long.

¹¹⁶Kahī̃ bhī lagāv nahī̃ hō . ¹¹⁷Jarā bhī kōī ākarṣhaṇ ākarṣitanahī̃ karē .

³⁷Some children play these childhood games a great deal.

¹¹⁸Rocket bhī tab uṛ saktā hai , jab dhartī key|kī ākarṣhaṇ sē parē hō jāyē . ¹¹⁹Nahī̃ tō ūpar uṛ nahī̃ saktā . ¹²⁰Na chāhtē bhī nīchē ā jāyēgā . ¹²¹Tō kōī bhī ākarṣhaṇ ūpar nahī̃ lē jā saktī .

³⁸If you look at them, one minute they are very concentrated, and the next minute instead of being concentrated, they will be wandering through many different stages.

¹²²Sampūrṇ bannē nahī̃ dēgī . ¹²³Tō check karō saṅkalp mē̃ bhī kōī ākarṣaṇaākarṣit nahī̃ karē . ¹²⁴Sivāē bāp K|kē aur kōī ākarṣhaṇ nahī̃ hō . ¹²⁵Pāṇḍav kyā samajhtē haĩ  ?

³⁹Therefore, at this time, you need to pay special attention so that the mind and intellect remain constantly concentrated.

¹²⁶Aisē tīvr puruṣārthībanō . ¹²⁷Bannā tō hai hī nā . ¹²⁸Kitnē bār aisē banē hō  ? ¹²⁹Anēk bār banē hō .

⁴⁰The power of concentration easily frees you from obstacles so that there is no need to labour.

¹³⁰Āp hī banē hō yā dūsrē banē haĩ  ? ¹³¹Āp hī banē hō . ¹³²Tō number-vār mē̃ tō nahī̃ ānā hai nā , number one mē̃ ānā hai . ¹³³Mātāyē̃ kyā karē̃gī  ?

⁴¹The power of concentration constantly gives you the experience of belonging to one Father and none other.

¹³⁴Number one yā number-vār bhī chalēgā  ? ¹³⁵108 number bhī chalēgā  ? ¹³⁶108 number banē̃gē ki pahlā number banē̃gē  ?

⁴²The power of concentration easily enables you to create a constant stage.

¹³⁷Agar bāp K|kē banē haĩ , adhikārī banē haĩ tō pūrā varsā lēnā hai yā thōṛā cum|kam  ? ¹³⁸Phir tō number one banē̃gē nā .

⁴³The power of concentration easily enables you to have the constant attitude of benevolence for all.

¹³⁹Dātā full dē rahā hai aur lēnē vālā cum|kam lē tō kyā kahē̃gē  ? ¹⁴⁰Isliyē number one bannā hai .

⁴⁴The power of concentration naturally creates the vision of brotherhood towards all.

¹⁴¹Number one chāhē ēk hī hō lēkin number one ḍivijan tō bahut haĩ nā . ¹⁴²Tō second mē̃ nahī̃ ānā hai . ¹⁴³Lēnā hai tō pūrā lēnā hai . ¹⁴⁴Adhūrā lēnē vālē tō pīchhē-pīchhē bahut āyēṅgē .

⁴⁵The power of concentration makes you easily experience love, regard and respectful behaviour in your relations with every soul.

¹⁴⁵Lēkin āpkō pūrā lēnā hai . ¹⁴⁶Sabhī pūrā lēnē vālē hō yā thōṛē mē̃ rājī hōnē vālē hō  ? ¹⁴⁷Jab khulā bhaṇḍār hai aur akhuṭ hai tō cum|kam kyō̃ lē̃  ? ¹⁴⁸Bēhad hai nā , had hō ki 8 hajār iskō milnā hai , 10 hajār iskō milnā hai tō kahē̃gē bhāgya mē̃ itnā hī hai , lēkin bāp kā khulā bhaṇḍār hai , akhuṭ hai , jitnā lēnā chāhē lē saktē haĩ phir bhī akhuṭ hai .

⁴⁶So, what do you wish to do now?

¹⁴⁹Akhuṭ khazānē K|kē mālik hō .

⁴⁷What attention must you maintain?

¹⁵⁰Bālak sō mālik hō . ¹⁵¹Tō sabhī sadā khuśh rahnē vālē hō nā ki thōṛā-thōṛā kabhī duḥkh key|kī laharaātī hai  ? ¹⁵²Duḥkh key|kī lahar svapn mē̃ bhī nahī̃ ā saktī . ¹⁵³Saṅkalp tō chhōṛō lēkin svapn mē̃ bhī nahī̃ ā saktī .

⁴⁸Concentration.

¹⁵⁴Iskō kahā jātā hai number one . ¹⁵⁵Tō kyā kamāl karkē dikhāyēṅgē  ? ¹⁵⁶Sabhī number one ākar dikhāyēṅgē nā  ?

⁴⁹You become stable and you have that experience, but you are not concentrated on your experience.

¹⁵⁷Vaisē bhī dillī kō dil kahtē haĩ . ¹⁵⁸Tō jaisā dil hōgā vaisā śharīr chalēgā . ¹⁵⁹Ādhār tō dil hōtā hai nā . ¹⁶⁰Dil hai dilārām key|kī dil .

⁵⁰You constantly tour around in three stages: sometimes your experience is elevated, sometimes of the middle level, and sometimes of the ordinary level.

¹⁶¹Tō dil key|kī gaddī yathārth chāhiyē nā , nīchē-ūpar nahī̃ chāhiyē . ¹⁶²Tō naśhā hai nā ki ham dilārām kā dil haĩ .

⁵¹Become so powerful that your mind and intellect remain constantly under your orders, so they do not fluctuate for a second even in your dreams.

¹⁶³Tō abhī apnē śhrēṣhṭh saṅkalpō̃ sē svayã kō aur viśhva kō parivartan karō . ¹⁶⁴Saṅkalp kiyā aur karma huā . ¹⁶⁵Aisē nahī̃ , sōchā tō bahut thā , sōchtē tō bahut haĩ , lēkin hōtā bahut cum|kam hai , vē|way tīvrapuruṣārthī nahī̃ haĩ . ¹⁶⁶Tīvr puruṣārthīarthāt saṅkalp aur karma samān hō tab hī bāp samān kahē̃gē .

⁵²The mind should not bring its master under the influence of others.

¹⁶⁷Khuśh haĩ aur sadā khuśh rahē̃gē . ¹⁶⁸Yah pakkā niśhchay hai nā . ¹⁶⁹Khuśh rahnē vālē hī khuśhnasīb haĩ . ¹⁷⁰Yah pakkā hai yā thōṛā-thōṛā kachchā hō jātā hai  ?

⁵³The sign of a soul under another influence is that such a soul will not be able to experience happiness, comfort or bliss even when he wants to for that period of time.

¹⁷¹Kaccīcīz achchhī lagtī hai  ? ¹⁷²Pakkē kō pasand kiyā jātā hai . ¹⁷³Tō pūrā hī pakkā rahnā hai . ¹⁷⁴Rōj amr̥itvēlē yah pāṭh pakkā karō ki kuchh bhī hō jāyē khuśh rahnā hai , khuśh karnā hai .

⁵⁴Brahmin souls should never come under the influence of another; not even under the influence of their own sanskars or weak nature.

¹⁷⁵Achchhā aur kōī khēl nahī̃ dikhānā . ¹⁷⁶Yahī khēl dikhānā , aur-aur khēl nahī̃ karnā . ¹⁷⁷Achchhā  ! ¹⁷⁸Group . nã . 2

⁵⁵In fact, the meaning of one's nature (swabhav) is feelings (bhav) for the self (swa).

¹⁷⁹Apkārī par bhī upkār karnā - yahī gyānī tū ātmā kā kartavya hai ¹⁸⁰Viśhva kalyāṇ K|kē kārya arth|earth nimitt ātmā hū̃ , aisē nimitt samajh her|har kārya maĩ kartē hō  ? ¹⁸¹Jō viśhva kalyāṇ kē nimitt ātmā haĩ vō svayã-svayã kē prati akalyāṇkārī saṅkalp bhī nahī̃ kar saktē . ¹⁸²Kyōṅki viśhva key|kī jimmēvār āp nimitt ātmāō̃ key|kī vr̥itti sē vāyumaṇḍal parivartan hōnā hai .

⁵⁶The feelings for the self are always good, not bad.

¹⁸³Tō jaisā saṅkalp hōgā vaisī vr̥itti jarūr hōtī hai .

⁵⁷What do you remember when you say ‘swa’ (the self)?

¹⁸⁴Kabhī bhī kisī kē prati vā apnē prati kōī bhī vyarth saṅkalp hai tō vr̥itti mē̃ kyā hōgā  ? ¹⁸⁵Vahī bhāv vr̥itti mē̃ hōgā aur vahī karma svataḥ hī hōgā . ¹⁸⁶Tō ēk second bhī vr̥itti vyarth nahī̃ banā saktē . ¹⁸⁷Ēk second bhī vyarth saṅkalp nahī̃ kar saktē kyōṅki āpkē pīchhē viśhva key|kī jimmēvārī hai .

⁵⁸You remember your form of the soul, do you not?

¹⁸⁸Aisē samajhtē hō  ? ¹⁸⁹Ki yē bāp kījimmēvārī hai āpkī nahī̃  ?

⁵⁹So swabhav (nature) means to have soul­conscious feelings for the self and for everyone else.

¹⁹⁰Aisā samajhtē hō yā sōchtē hō ki ham tō chhōṭē haĩ tō chhōṭī jimmēvārī hai . ¹⁹¹Nahī̃ , baṛī jimmēvārī uṭhāī hai . ¹⁹²Tō viśhva kalyāṇkārī . ¹⁹³Jaisē bāp , vaisē bachchē .

⁶⁰Whenever you think of your nature or your sanskars while under the influence of your weaknesses ­ such as that your sanskars and your nature are like that, "What can I do?

¹⁹⁴Kaisī bhī paristhiti hō , kōī bhī vyakti hō lēkin sva key|kī bhāvnā , sva key|kī vr̥itti kaun see|sī|C hai  ?

⁶¹My nature is like that," ­ then what type of a soul is saying this?

¹⁹⁵Viśhva kalyāṇkārī . ¹⁹⁶Itnā yād rahtā hai yā albēlē bhī hō jātē hō  ?

⁶²These are the words and thoughts of a soul under an external influence.

¹⁹⁷Tō albēlē nahī̃ hōnā . ¹⁹⁸Viśhva kalyāṇkārī viśhva K|kē rājya adhikārī ban saktē hō .

⁶³So whenever you think that your nature is like that, stabilise yourself in the elevated meaning of the word.

¹⁹⁹Agar viśhva kalyāṇ key|kī bhāvnā nahī̃ tō viśhva rājya kā bhī adhikār nahī̃ . ²⁰⁰Sambandh hai nā . ²⁰¹Tō sadā sarv prati śhubh bhāvnā , śhubh kāmnā hō . ²⁰²Hō saktī hai  ?

⁶⁴If your sanskars come in front of you, then ask yourself: Are these the sanskars of me, a special soul, that I am saying that these are my sanskars?

²⁰³Āpkī kōī glāni karē tō bhī śhubh kāmnā rakh saktē hō  ? ²⁰⁴Kōī gālī dē tō bhī śhubh bhāvnā rakhē̃gē  ? ²⁰⁵Ki thōṛā-sā man mē̃ āyēgā  ?

⁶⁵Because you call them your sanskars, because of having the consciousness of ‘mine’ you do not let go of even weak sanskars.

²⁰⁶Thōṛā-sā tō āyēgā nā ki yē kyā kartā hai , yē kyā kartī hai  ? ²⁰⁷Kōī āpkā kalyāṇ karē aur kōī āpkā akalyāṇ karē tō dōnō̃ samān lagēgā  ? ²⁰⁸Thōṛā tō phark hōgā nā  ?

⁶⁶It is a law that where there is the consciousness of ‘mine’, there is the feeling of belonging, and where there is the feeling of belonging, there is a right.

²⁰⁹Kōī rōj āpkī glāni karē , ēk sāl tak karē aur ēk sāl tak bhī nahī̃ badalē|badlē tō āp kalyāṇ karē̃gē  ? ²¹⁰Vō akalyāṇ karē , āp kalyāṇ karē̃gē  ? ²¹¹Aisē kartē haĩ yā thōṛā-sā mũh aisē ( kinārā ) hō jātā hai  ? ²¹²Chalō , ghr̥iṇā bhāv nahī̃ hō lēkin man sē kinārā karē̃gē ki yah ṭhīk nahī̃ hai yā uskō ṭhīk karē̃gē  ?

⁶⁷So you have made weak sanskars your own, and so they do not let go of their right.

²¹³Kyā karē̃gē  ? ²¹⁴Ṭhīk karē̃gē  ? ²¹⁵Karē̃gē - yah kahnā tō sahaj hai lēkin kartē hō  ? ²¹⁶Apkārī par bhī upkār .

⁶⁸Therefore, while being under another influence you keep requesting the Father to set you free.

²¹⁷Yahī gyānī tū ātmā kā kartavya hai . ²¹⁸Bāp nē āpkā akalyāṇ dēkhā  ? ²¹⁹Kitnē janm bāp kō gālī dī|the  ? ²²⁰63 janm dī .

⁶⁹When you use the word ‘sanskar’, remember that your sanskars are the original and eternal sanskars.

²²¹Phir bāp nē glāni kō bhī kalyāṇkārī dr̥iṣhṭi sē dēkhā . ²²²Tō follow father hai nā . ²²³Upkārī par upkār tō duniyā vālē bhī kartē haĩ , bhakta ātmā bhī kartē haĩ . ²²⁴Lēkin gyānī tū ātmā unsē śhrēṣhṭh hai .

⁷⁰Those are the sanskars of Maya, not your own.

²²⁵Tō āp kaun hō  ? ²²⁶Gyānī tū ātmā hō yā gyānī tū ātmā ban rahē hō  ? ²²⁷Sabhī haĩ ki ādhā bhakta , ādhājñānī  ? ²²⁸Pūrē gyānī tū ātmā hō yā thōṛā-thōṛā bhakta bhī hō  ?

⁷¹So, with the power of concentration, transform the stage of being under another influence and become set on the seat of the stage of a master.

²²⁹Nahī̃ , gyānī tū ātmā . ²³⁰Tō gyānī tū ātmā kā arth|earth hī hai sarv kē prati kalyāṇ key|kī bhāvnā . ²³¹Akalyāṇ saṅkalp mātra bhī nahī̃ hō .

⁷²When you sit in yoga, all of you sit with interest, but there is a need to have the stage of concentrating in a particular stage for as long as you want.

²³²Viśhva kalyāṇkārī haĩ tō mālik hō gayē nā . ²³³Mālik kē āgē sabhī jaisē bachchē huē nā . ²³⁴Tō bāp bachchō̃ kē ūpar kalyāṇ key|kī , rahm key|kī bhāvnā rakhēgā . ²³⁵Kaisā bhī bachchā hōgā lēkin bāp kā pharja kyā hai  ?

⁷³So, what do you have to do now?

²³⁶Rahm aur kalyāṇ key|kī bhāvnā . ²³⁷Isīliyē bāp key|kī mahimā mē̃ merciful viśhēṣh gāyā huā hai . ²³⁸Chāhē dēśh mē̃ , chāhē vidēśh mē̃ bāp kē āgē jāyēṅgē tō rahm dil , merciful kahē̃gē . ²³⁹Kisī bhī church mē̃ jāyēṅgē , kahī̃ bhī jāyēṅgē tō merciful kahtē haĩ nā .

⁷⁴What aspect will you underline?

²⁴⁰Tō āp sabhī bhī merciful hō nā . ²⁴¹Tō jō merciful hōgā vahī kalyāṇ kar saktā hai . ²⁴²Aur bāp kō sabmē̃ sāgar kahtē haĩ . ²⁴³Kṣhamā kā sāgar , rahm kā sāgar … .

⁷⁵(Concentration).

²⁴⁴Sāgar kā arth|earth kyā hai  ? ²⁴⁵Athāh , bēhad . ²⁴⁶Tō itnā athāh yānī bēhad kā rahm hai  ? ²⁴⁷Sabhī merciful hō yā ghr̥ṇādil bhī hai  ?

⁷⁶Within concentration there is determination and where there is determination success will become the garland around the neck.

²⁴⁸Nahī̃ .

²⁴⁹Knowledgeful ātmā arthāt gyānī tū ātmā sadaiv har ēk kē prati master snēh kā sāgar hai . ²⁵⁰Binā snēh K|kē uskē pās|pass aur kuchh hai nahī̃ . ²⁵¹Kōī bhī āyēgā tō usē snēh hī tō dēgē nā . ²⁵²Aur āpkē pās|pass kyā hai  !

⁷⁷Achcha.

²⁵³Sachchā snēh hai aur ājkal sampatti sē bhī jyādā snēh key|kī āvaśhyaktā hai . ²⁵⁴Tō snēh kā khazānā jamā hōgā tabhī tō dūsrē kō dēgē nā . ²⁵⁵Agar apnē jitnā hī hōgā tō dūsrē kō kyā dēgē  ! ²⁵⁶Isīliyē sabmē̃ master hō .

⁷⁸To the special souls of the alokik Brahmin world everywhere, to the souls who constantly remain set on the seat of the experience of an elevated stage, to the souls who constantly experience the importance of the self, to those who constantly make the mind and intellect stable with the power of concentration, to those with the power of concentration who attain success easily with determination, to the most elevated, the most special and most loved souls, love, remembrance and namaste from BapDada.

²⁵⁷Snēh mē̃ bhī master snēh K|kē sāgar . ²⁵⁸Tō itnā snēh jamā hai yā cum|kam hai  ?

⁷⁹Personal meeting with Avyakt BapDada:

²⁵⁹Dātā K|kē bachchē hō nā . ²⁶⁰Tō dātā K|kē bachchē kyā kartē haĩ  ? ²⁶¹Dētē haĩ . ²⁶²Lē karkē dēnā vō dēnā nahī̃ huā .

⁸⁰In order to go into the flying stage, become double­light.

²⁶³Liyā aur diyā tō vō business hō gayā . ²⁶⁴Business mē̃ pahlē lētē haĩ phir dētē haĩ .

⁸¹No form of attraction should attract you.

²⁶⁵Tō āp dātā K|kē bachchē hō nā . ²⁶⁶Lēkarkē dēnā , tō dēnē kā mahatva nahī̃ hai . ²⁶⁷Uskō dātā nahī̃ kahē̃gē . ²⁶⁸Kōī dē tō ham dēvē̃ , yah nahī̃ .

⁸²According to the present time, do all of you experience yourselves to be flying at a fast speed?

²⁶⁹Dātā K|kē bachchē dētē jāō . ²⁷⁰Kōī bhī khālī nahī̃ jāyē . ²⁷¹Athāhakhazānā hai nā . ²⁷²Jiskō jō chāhiyē dētē jāō .

⁸³Is the speed of time fast or is the speed of the effort of souls fast?

²⁷³Kisī kō śhānti chāhiyē , kisī kō khuśhī chāhiyē , kisī kō snēh chāhiyē , dētē jāō . ²⁷⁴Aisē hai ki hisāb rakhtē hō , isnē kitnā diyā , mainnē kitnā diyā  ? ²⁷⁵Hisāb tō nahī̃ rakhtē nā  ? ²⁷⁶Khulā khātā hai , hisāb kitāb kā khātā nahī̃ hai .

⁸⁴Is time behind you or are you moving along according to the time?

²⁷⁷Dātā K|kē bachchē hō yā thōṛī-thōṛī kañjūsī kartē hō  ? ²⁷⁸Achchhā , kañjūs nahī̃ tō hisāb-kitāb rakhnē vālē hō  ? ²⁷⁹Isnē yē kiyā tab hī mainnē yah kiyā , yah bhī hisāb kā khātā huā nā . ²⁸⁰Dātā K|kē darbār mē̃ is samay sab khulā hai .

⁸⁵You are not waiting for time, thinking that everything will be fine by the end, that you will become complete then and that you will become equal to the Father then, are you?

²⁸¹Is samay hisāb-kitāb nahī̃ hai , jitnā chāhiyē lō|low , jitnā chāhiyē dō . ²⁸²Dharmarājpurī mē̃ hisāb kitāb hai , abhī nahī̃ . ²⁸³Tō yād rakhnā ki dātā K|kē bachchē haĩ , dēnā hai . ²⁸⁴Vahā̃ jākar hisāb kā chaupṛā śhurū nahī̃ kar dēnā .

⁸⁶You do not think that, do you?

²⁸⁵Achchhā , yē variety group hai . ²⁸⁶Jahā̃ sē bhī āyē hō lēkin ēk bāp K|kē haĩ , ēk parivār hai .

⁸⁷According to the drama, the present time is moving very fast.

²⁸⁷Double vidēśhī kyā samajhtē haĩ  ?

⁸⁸It is going into the extreme.

²⁸⁸Ēk parivār hai nā  ? ²⁸⁹Yā double vidēśhī alag haĩ aur dēśh vālē alag haĩ  ? ²⁹⁰Nahī̃ . ²⁹¹Sabhī ēk haĩ .

⁸⁹Whatever it was yesterday, today it is even more extreme than that.

²⁹²Chāhē double vidēśhī haĩ , chāhē dēśh vālē haĩ lēkin sabhī kahē̃gē ham brahmā kumār aur brahmākumārī haĩ . ²⁹³Vidēśh mē̃ aur kōī nām tō nahī̃ kahtē nā . ²⁹⁴Ēk hī haĩ brahmākumār aur brahmākumārī . ²⁹⁵Tō ēk hī parivār hō gayā nā .

⁹⁰You know this, do you not?

²⁹⁶Aur ēk hī parivār mē̃ kitnī khuśhī hai . ²⁹⁷Itnā baṛā parivār sārē kalp mē̃ nahī̃ miltā hai . ²⁹⁸Satyug mē̃ itnā baṛā parivār hōgā  ? ²⁹⁹Tīn lākh , chār lākh kā hōgā .

⁹¹Just as time is going into its extreme, in the same way, are you elevated souls also going so intensely, that is, at such a fast speed in your efforts?

³⁰⁰Vahā̃ hōṅgē hī dō bachchē aur mā̃ bāp aur yahā̃ dēkhō kitnā baṛā parivār hai . ³⁰¹Bēhad kā parivār dēkh khuśhī hōtī hai nā . ³⁰²Dēkhō vidēśh sē bhī bhāg-bhāgkar kyō̃ ātē haĩ  ? ³⁰³Bāp sē aur parivār sē milnē .

⁹²Or, are you sometimes slack and sometimes fast?

³⁰⁴Tō sab khuśh hō  ? ³⁰⁵Kōī nārāzatō nahī̃  ? ³⁰⁶Nārāzakyō̃ hōtē haĩ  ? ³⁰⁷Rāzanahī̃ jāntē haĩ tō nārāzahōtē haĩ .

⁹³It should not be that you come down and then you go up.

³⁰⁸Kōī nārāzahō tō samjhō kōī rāzakō nahī̃ samjhā . ³⁰⁹Rāzakō jānnē vālē nārāzanahī̃ hōtē . ³¹⁰Achchhā  ! ³¹¹Group . nã . 3

⁹⁴Those who keep going up and down cannot have a fast and steady speed.

³¹²Apnī śhrēṣhṭh sthiti banānē kē liē amr̥itvēlē tīn bindiyō̃ kā tilak lagāō ³¹³Sadā amr̥itvēlē svayã kō tīn bindiyō̃ kā tilak dētē hō  ?

⁹⁵So, you are those who always fly in every situation at an elevated and fast speed.

³¹⁴Tilak kā arth|earth kyā hai  ? ³¹⁵Smr̥iti kā tilak . ³¹⁶Tō tilak kā bahut mahatva hōtā hai . ³¹⁷Tilak rājya kī bhī niśhānī hai .

⁹⁶It is remembered: There is benefit for everyone due to the stage of ascent.

³¹⁸Jab rājya dētē haĩ tō rāj tilak kahā jātā hai aur bhakti mē̃ bhī tilak key|kī niśhānī jarūr rakhē̃gē aur suhāg aur bhāgya key|kī niśhānī bhī tilak hai . ³¹⁹Tō tilak kā mahatva hai . ³²⁰Kyōṅki tilak smr̥iti key|kī niśhānī hai . ³²¹Tō gyān mārg mē̃ bhī smr̥iti kā hī mahatva hai nā .

⁹⁷However, what would you say now?

³²²Jaisī smr̥iti vaisī sthiti hōtī hai .

⁹⁸There is benefit for everyone due to the flying stage.

³²³Agar smr̥iti śhrēṣhṭh hai tō sthiti bhī śhrēṣhṭh hōgī . ³²⁴Agar smr̥iti vyarth hai tō sthiti bhī samarth key|kī bajāy vyarth hō jātī hai . ³²⁵Tō bāp nē tīn bindiyō̃ kā tilak arthāt tīn smr̥itiyō̃ kā tilak diyā hai . ³²⁶Kyōṅki tīnō̃ hī smr̥iti āvaśhyak haĩ aur tīnō̃ hī bindī sahaj haĩ .

⁹⁹The time for the stage of ascent has also now finished.

³²⁷Chhōṭē bachchē kō bhī kahō ki bindī lagāō tō lagā dēgā nā . ³²⁸Tō maĩ ātmā hū̃ , yah sva key|kī smr̥iti phir bāp key|kī smr̥iti aur phir śhrēṣhṭh karma K|kē liyē drama key|kī smr̥iti . ³²⁹Drama chaltā rahtā hai , bīt jātā hai . ³³⁰Jō abhī present hai vō second mē̃ past hō jātā hai .

¹⁰⁰It is now the time for the flying stage.

³³¹Tō bīt jātā hai isīliyē bītī sō bītī , fullstop ( . ) . ³³²Tō bindī hō gaī nā . ³³³Tō yah tīnō̃ smr̥iti sadā haĩ tō sthiti bhī śhrēṣhṭh hai .

¹⁰¹If, at the time of the flying stage, someone wants to reach somewhere with the stage of ascent, would he be able to reach there?

³³⁴Sirph ātmā key|kī smr̥iti nahī̃ . ³³⁵Ātmā kē sāth bāp key|kī smr̥iti hai hī hai aur bāp kē sāth drama key|kī smr̥iti bhī ati āvaśhyak hai . ³³⁶Agar drama kā gyān nahī̃ hai tō bhī karma mē̃ nīchē-ūpar hōṅgē . ³³⁷Jō bhī bhinn-bhinn paristhitiyā̃ ātī haĩ , usmē̃ drama kā gyān ati āvaśhyak hai .

¹⁰²No.

³³⁸Anubhavī hō nā . ³³⁹Kyā smr̥iti rahtī hai  ? ³⁴⁰Hōnā hī hai , nothing new .

¹⁰³So, let there always be the flying stage.

³⁴¹Pahlē sē hī jāntē haĩ ki yah hōnā hai tō vichalit nahī̃ hōṅgē . ³⁴²Jab knowledge hai ki hōnā hī hai tō khēl samajhkar dēkhē̃gē . ³⁴³Tūphān nahī̃ lēkin khēl hai . ³⁴⁴Nāṭak mē̃ bhī tūphān , bāṛh sab dēkhtē haĩ nā , lēkin vichalit hōtē haĩ kyā  ?

¹⁰⁴The sign of the flying stage is to be always double­light.

³⁴⁵Kyōṅki samajhtē haĩ ki yah drama hai . ³⁴⁶Tō achal hō yā thōṛā-thōṛā hiltē hō  ? ³⁴⁷Kyō̃ , kyā hōtā hai  ? ³⁴⁸Kyā hōgā , kaisē hōgā … yah ātā hai  ?

¹⁰⁵If you are not double­light, you cannot have the flying stage.

³⁴⁹Jab drama kā gyān hai tō achal-aḍōl haĩ . ³⁵⁰Drama kā gyān nahī̃ tō halchal hai . ³⁵¹Tō sabhī sadā achal hō  ? ³⁵²Abhī nahī̃ lēkin sadā .

¹⁰⁶The slightest burden will bring you down.

³⁵³‘ sadā ’ śhabda nahī̃ bhūlnā . ³⁵⁴Sadā mānā avināśhī . ³⁵⁵Sadākāl vālē yā kabhī-kabhī vālē  ? ³⁵⁶Mātāō̃ kō kabhī thōṛā-thōṛā mōh nahī̃ ātā  ?

¹⁰⁷When travelling by plane, if there is the slightest bit of rubbish in the machinery or in the petrol, what would be its condition?

³⁵⁷Thōṛā-thōṛā mērāpan nahī̃ ātā  ? ³⁵⁸Jahā̃ mērāpan hōgā vahā̃ halchal hōgī . ³⁵⁹Had kā mērā nahī̃ . ³⁶⁰Bēhad kā mērā , vah hai mērā bābā .

¹⁰⁸The plane would come down from the flying stage into the falling stage.

³⁶¹Had kā mērā-mērā bahut hai . ³⁶²Tō had kā mērāpan nahī̃ hai  ? ³⁶³Pāṇḍav kyā samajhtē haĩ  ? ³⁶⁴Mērī rachnā , mērī dukān , mērā paisā , mērā ghar , kuchh nahī̃ ātā  ?

¹⁰⁹So, here, too, if there is any type of burden, whether of your sanskars, of any type of atmosphere or of any relationship or connection with any soul, then, from the flying stage, you would come into upheaval.

³⁶⁵Sab tērā kar diyā ki thōṛā kinārē rakhā hai  ? ³⁶⁶Agar thōṛā bhī kinārē rakhā tō jō mañzil kā kinārā hai vah nahī̃ milēgā . ³⁶⁷Tō mērā-mērā samāpt .

¹¹⁰You would say, “I am fine, but because of this reason, there is the bondage of this sanskar, person, atmosphere.

³⁶⁸Sadā smr̥iti K|kē tilakdhārī ātmāyē̃ . ³⁶⁹Tō jahā̃ smr̥iti hai vahā̃ samarthīhai . ³⁷⁰Smr̥iti nahī̃ tōsamarthī bhī nahī̃ . ³⁷¹Tō sabhī santuṣhṭ hō yā kōī asantuṣhṭatā hai  ?

¹¹¹No matter what the reason may be, intense effort­makers would cross all situations in such a way as though it is nothing.

³⁷²Anēk janm asantuṣhṭ rahē , ab bhī asantuṣhṭ rahē tō kyā kahē̃gē  ?

¹¹²They would not experience it to be labour, but entertainment.

³⁷³Isliyē sadā santuṣhṭ . ³⁷⁴Achchhā  ! ³⁷⁵Group . nã . 4

¹¹³Such a stage is called the flying stage.

³⁷⁶Khuśhiyō̃ K|kē sāgar K|kē bachchē hō isliē duḥkhdhām kō sadā kē liē vidāī dē dō ³⁷⁷Sadā yē naśhā rahtā hai ki ham bhāgya vidhātā K|kē bachchē haĩ  ? ³⁷⁸Bhāgya vidhātā bāp C ban gayā aur kyā chāhiyē  ? ³⁷⁹Sab cāhanāyē̃ pūrī hō gaī ki aur rahī huī haĩ  ?

¹¹⁴So, do you have the flying stage?

³⁸⁰Naśhā sadā baṛhtā jātā hai yā kabhī kam hōtā hai , kabhī baṛhtā hai  ? ³⁸¹Jab māyā ātī hai tab phir kyā kartē haĩ  ?

¹¹⁵Or, do you sometimes desire to come down and tour around?

³⁸²Phir kam hōtā hai  ? ³⁸³Māyā tō ant tak ānī hī hai .

¹¹⁶There should not be attachment to anything.

³⁸⁴Kyōṅki māyā nahī̃ āyē tō māyājīt kaisē kahalāyēṅgē  ? ³⁸⁵Tō māyā kā ānā , yē tō hōnā hī hai lēkin āpkā kām hai māyājīt bannā . ³⁸⁶Māyājīt hō yā kabhī hār , kabhī jīt  ? ³⁸⁷Abhī bahutkāl sē māyājīt bannē kā samay hai .

¹¹⁷No attraction should attract you even slightly.

³⁸⁸Kabhī hār , kabhī jīt nahī̃ , sadā māyā jīt . ³⁸⁹Abhī tak hindī nahī̃ samajhtē hō  !

¹¹⁸A rocket is able to fly high when it goes beyond the pull of the gravity of Earth.

³⁹⁰Kyōṅki satyug mē̃ jānā hai , vahā̃ āpkī yah bhāṣhā nahī̃ hōgī . ³⁹¹Āp sabkī ādi bhāṣhā hindī hai nā . ³⁹²Tō bōlnā nahī̃ bhī āvē tō samajhnā tō āvē nā . ³⁹³Tō kaun hindī samajhtā hai hāth uṭhāō .

¹¹⁹Otherwise, it is not able to fly high.

³⁹⁴Samajhnē K|kē liyē purūṣhārth karō . ³⁹⁵Kyōṅki bāp jis bhāṣhā mē̃ bōltē haĩ vah bhāṣhā tō samajhnī chāhiyē nā . ³⁹⁶Vaisē bhī dēkhō agar english bōlnē vālē mā̃-bāp hōṅgē tō bachchē bhī kyā sīkhē̃gē  ? ³⁹⁷Tō bāp key|kī bhāṣhā tō samajhnī chāhiyē .

¹²⁰It would come down even when it doesn’t want to.

³⁹⁸Achchhā  ! ³⁹⁹Sadā khuśh rahnē vālē tō hō hī .

¹²¹Any form of attraction will not allow you to go up.

⁴⁰⁰Khuśh rahnē vālī ātmāyē̃ bāp kō bhī pyārī haĩ . ⁴⁰¹Kyōṅki bāp sadā khuśh rahnē vālē haĩ , khuśhī K|kē sāgar haĩ tō bachchē bhī khuśh rahtē haĩ tō bāp kō bhī khuśhī hōtī hai . ⁴⁰²Tō duḥkh kō sadā K|kē liyē vidāī dē dī nā . ⁴⁰³Yā kabhī-kabhī nimantraṇ dē dētē hō  ?

¹²²It will not allow you to become perfect.

⁴⁰⁴Duḥkh key|kī duniyā sē nikal chukē . ⁴⁰⁵Duḥkhdhām mē̃ rahtē hō kyā  ? ⁴⁰⁶Kahā̃ rahtē hō  ? ⁴⁰⁷Saṅgamyug par , duḥkhdhām mē̃ nahī̃ .

¹²³So check: No attraction should attract you even in your thoughts.

⁴⁰⁸Duniyā vālē duḥkhdhām mē̃ haĩ lēkin āp saṅgamyug , khuśhiyō̃ kā yug , maujō̃ kā yug , usmē̃ hō . ⁴⁰⁹Aisē hai  ?

¹²⁴Apart from the Father, there should be no other attraction.

⁴¹⁰Kabhī galatī|galtī sē duḥkhdhām mē̃ tō nahī̃ chalē jātē  ? ⁴¹¹Kabhī thōṛī-thōṛī dil hōtī hai  ? ⁴¹²Tō naśhā rahtā hai ki ham saṅgamyugī śhrēṣhṭh brāhmaṇ ātmāyē̃ haĩ  ? ⁴¹³Isliyē brāhmaṇō̃ kō sadā hī ūñchī chōṭī dikhātē haĩ .

¹²⁵What do the Pandavas think?

⁴¹⁴Tō jaisē ūñchē sē ūñchē gāyē huē hō vaisē sadā ūñchī sthiti bhī hō . ⁴¹⁵Sādhāraṇ sthiti nahī̃ , sadā ūñchī sthiti . ⁴¹⁶Kabhī sādhāraṇ sthiti mē̃ tō nahī̃ ā jātē  ? ⁴¹⁷Bāp milā sab kuchh milā-yahī smr̥iti sadā ūñchā banā dētī hai .

¹²⁶Become such intense effort­makers.

⁴¹⁸Yē yād rahtā hai nā . ⁴¹⁹Yē automatic gīt bajtā hī rahtā hai .

¹²⁷You have to become that, do you not?

⁴²⁰Tō kitnā sahaj aur sarv prāpti kar lī .

¹²⁸How many times have you become that?

⁴²¹Mēhnat karnī paṛī  ? ⁴²²Thōṛī-thōṛī mēhnat lagtī hai  ?

¹²⁹You have become that countless times.

⁴²³Title hī hai sahajyōgī . ⁴²⁴Kōī apnē kō kahtā hai maĩ muśhkil yōgī hū̃ .

¹³⁰Have you become that or has someone else become that?

⁴²⁵Duniyā vālē kahtē haĩ ki kaṣhṭa K|kē binā paramātmā nahī̃ mil saktā aur āp kyā kahtē hō  ? ⁴²⁶Ghar baiṭhē bāp mil gayā . ⁴²⁷Bāp K|kē ghar mē̃ tō pīchhē ātē hō , pahlē tō ghar baiṭhē bāp milā . ⁴²⁸Itnā sahaj sōchā nahī̃ thā lēkin mil gayā .

¹³¹You have become that.

⁴²⁹Tō sadā yahī yād rakhnā ki ham bhāgya vidhātā K|kē bachchē haĩ .

¹³²You are not going to be numberwise, are you?

⁴³⁰Sadā apnā bhāgya yād ānē sē khuśh rahē̃gē aur khuśhiyā̃ bāṇṭē̃gē . ⁴³¹Group . nã . 5

¹³³You are going to claim number one, are you not?

⁴³²Chintāō̃ sē free sadā niśhchint vā bēfrik bādśhāh rahnē kē liē niśhchaybuddhi banō ⁴³³Sadā apnē kō kalp-kalp key|kī adhikārī ātmā anubhav kartē hō  ? ⁴³⁴Anēk bār yah adhikār prāpt kiyā hai aur āgē K|kē liyē bhī niśhchit hai ki kalp-kalp kartē hī rahē̃gē . ⁴³⁵Yah pakkā niśhchay hai nā .

¹³⁴What will the mothers do?

⁴³⁶Kyōṅki niśhchay hai is brāhmaṇ jīvan kā foundation .

¹³⁵Will you claim number one or will numberwise be all right?

⁴³⁷Agar niśhchay kā foundation pakkā hai tō kabhī bhī hilē̃gē nahī̃ . ⁴³⁸Chāhē kitnē bhī tūphān ā jāyē , chāhē kitnē bhī bhūkamp hō jāyē̃ lēkin hilē̃gē nahī̃ . ⁴³⁹Kyōṅki foundation pakkā hai . ⁴⁴⁰Abhī bhī dēkhō , prakr̥iti kā bhūkamp ātā hai tō kaun see|sī|C building girtī hai  ?

¹³⁶Will the 108th number be all right?

⁴⁴¹Jō kachchī hōtī hai . ⁴⁴²Pakkē foundation vālī nahī̃ girēgī .

¹³⁷Will you become the 108th number or number one?

⁴⁴³Tō āpkā foundation kitnā pakkā hai  ? ⁴⁴⁴Hilnē vālā hai kyā  ? ⁴⁴⁵Hilēgī nahī̃ lēkin thōṛī darār ā jāyēgī  ? ⁴⁴⁶Thōṛī bhī nahī̃ .

¹³⁸Now that you belong to the Father and have claimed a right, are you going to claim the full inheritance or a little less?

⁴⁴⁷Kyōṅki kōī tō gir jātē haĩ kōī girtē nahī̃ lēkin thōṛī darār ā jātī hai . ⁴⁴⁸Tō āp unsē bhī pakkē hō . ⁴⁴⁹Tō niśhchay kī niśhānī hai-har kārya mē̃ mansā mē̃ bhī , vāṇī mē̃ bhī , karma mē̃ bhī , sambandh-sampark mē̃ bhī her|har bāt mē̃ sahaj vijay hō . ⁴⁵⁰Mēhnat karkē vijayī banē , vah vijay nahī̃ hai .

¹³⁹Then you will become number one, will you not?

⁴⁵¹Sahaj vijayī . ⁴⁵²Tō niśhānī dikhāī dētī hai yā vijay prāpt karnē mē̃ mēhnat lagtī hai  ? ⁴⁵³Kabhī sahaj , kabhī mēhnat  ?

¹⁴⁰When the Bestower is giving fully but those who are receiving take a little less, what would you say?

⁴⁵⁴Lēkin niśhchay kī niśhānī hai sahaj vijay . ⁴⁵⁵Agar mēhnat lagtī hai tō samjhō kuchh mix hai . ⁴⁵⁶Sanśhay nahī̃ bhī hō lēkin kuchh vyarth mix hai isliyē sahaj vijay nahī̃ hōtī . ⁴⁵⁷Nahī̃ tō vijay niśhchaybuddhi ātmāō̃ K|kē liyē tō sadā ever ready hai .

¹⁴¹This is why you have to become number one.

⁴⁵⁸Uskā sthān hī vah hai . ⁴⁵⁹Jahā̃ niśhchay hai , vahā̃ vijay hōgī . ⁴⁶⁰Niśhchay vālō̃ kē pās hī jāyēgī nā . ⁴⁶¹Tō niśhchay sab bātō̃ mē̃ chāhiyē .

¹⁴²Even if there is only one who is number one, there are many in the number one division.

⁴⁶²Sirph bāp mē̃ niśhchay nahī̃ . ⁴⁶³Lēkin apnē āpmē̃ bhī niśhchay , brāhmaṇ parivār mē̃ bhī niśhchay , drama K|kē her|har dr̥iśhya mē̃ bhī niśhchay . ⁴⁶⁴Tabhī kahē̃gē ki sampūrṇ niśhchaybuddhi . ⁴⁶⁵Agar bāp mē̃ niśhchay hai lēkin apnē mē̃ nahī̃ hai , chaltē-chaltē apnē sē dilśhikasta hōtē haĩ tō niśhchay nahī̃ hai tab tō hōtē haĩ .

¹⁴³So, you mustn’t come in the second number.

⁴⁶⁶Tō vah bhī adhūrā niśhchay huā . ⁴⁶⁷Bāp mē̃ bhī hai , apnē āpmē̃ bhī hai lēkin parivār mē̃ nahī̃ hai .

¹⁴⁴If you are going to claim something, claim it fully.

⁴⁶⁸Parivār K|kē kāraṇ ḍagmag hōtē haĩ . ⁴⁶⁹Tō bhī adhūrā niśhchay kahē̃gē . ⁴⁷⁰Drama mē̃ bhī full niśhchay hō .

¹⁴⁵Many who do not claim fully will follow later.

⁴⁷¹Jō huā sō achchhā huā . ⁴⁷²Iskō kahtē haĩ drama mē̃ niśhchay .

¹⁴⁶However, you are going to claim fully.

⁴⁷³Aisē sampūrṇ niśhchaybuddhi haĩ  ? ⁴⁷⁴Kabhī tō full hai , kabhī ādhā hai .

¹⁴⁷Are all of you those who will claim fully?

⁴⁷⁵Jab anēk bār kā naśhā hai tō anēk bār vijayī banē hō , ab repeat kar rahē hō . ⁴⁷⁶Kōī naī bāt nahī̃ kar rahē hō , repeat kar rahē hō . ⁴⁷⁷Tō repeat karnā tō sahaj hōtā hai nā . ⁴⁷⁸Tō niśhchaybuddhi vijayī-sadā yah smr̥iti mē̃ rahē .

¹⁴⁸Or will you be happy by receiving just a little?

⁴⁷⁹Niśhchay bhī hai aur vijay bhī hai . ⁴⁸⁰Yē naśhā hō ki hamārī vijay nahī̃ hōgī tō kiskī hōgī .

¹⁴⁹Since the treasure­store is open and it is limitless, why should you take any less?

⁴⁸¹Vijay hai aur sadā hōgī . ⁴⁸²Tō aṭal niśhchay hō .

¹⁵⁰It is unlimited, is it not?

⁴⁸³Ṭalnē vālā nahī̃ hō , thōṛī see|sī|C bāt huī aur niśhchay aṭal nahī̃ rahē , aisā niśhchay nahī̃ hō . ⁴⁸⁴Aṭal niśhchay tō aṭal vijay hōgī . ⁴⁸⁵Vijay key|kī bhāvī ṭal nahī̃ saktī . ⁴⁸⁶Aṭal hai .

¹⁵¹If it were limited and someone were to receive 8,000 and another was to receive 10,000, then it would be said that that is all they have in their fortune.

⁴⁸⁷Tō aisē niśhchaybuddhi sadā harṣhit rahē̃gē , niśhchint rahē̃gē . ⁴⁸⁸Kyōṅki chintā khuśhī kō khatm kartī hai . ⁴⁸⁹Aur niśhchinta haĩ tō khuśhī sadā rahēgī .

¹⁵²However, the Father’s treasure­store is open and limitless; you can take as much as you want.

⁴⁹⁰Tō niśhchaybuddhi key|kī dūsrī niśhānī hai niśhchinta . ⁴⁹¹Nahī̃ tō thōṛī bāt bhī hōgī tō chintā hōgī ki yē kyā huā , yē aisā huā . ⁴⁹²Is kyō̃ kyā sē bhī niśhchinta . ⁴⁹³Kyā , kyō̃ , kaisē-yē chintā key|kī lahar hai .

¹⁵³Even then, it is infinite.

⁴⁹⁴Abhī baṛī chintā nahī̃ hōgī , is rūp mē̃ hōgī . ⁴⁹⁵Hōnā nahī̃ chahiyē thā , hō gayā , aisā , vaisā , kyō̃ , kyā , kaisā , yē śhabda badal jātē haĩ . ⁴⁹⁶Tō aisā hai ki kabhī-kabhī question mark hōtā hai  ? ⁴⁹⁷Kaī kahtē haĩ nā ki mērē pās|pass hī yē kyō̃ hōtā hai  ?

¹⁵⁴You are the masters of the infinite treasure.

⁴⁹⁸Mērē sē hī kyō̃ hōtā hai  ? ⁴⁹⁹Mērē pīchhē yē bandhan kyō̃ hai , mērē pīchhē māyā kyō̃ ātī hai , mērā hī hisāb kitāb kaṛā hai kyō̃  ? ⁵⁰⁰Tō ‘ kyō̃ ’ ānā mānā chintā key|kī lahar hai . ⁵⁰¹Tō is chintāō̃ sē bhī parē-isakō kahā jātā hai niśhchinta .

¹⁵⁵You are the children who are the masters.

⁵⁰²Tō kaun hō  ? ⁵⁰³Niśhchinta hō yā thōṛī-thōṛī kyō̃ , kyā hai  ?

¹⁵⁶So, all of you are those who will always remain happy, are you not?

⁵⁰⁴Niśhchinta ātmā kā sadā salōgan hai achchhā huā , achchhā hai aur achchhā hī hōnā hai . ⁵⁰⁵Burāī mē̃ bhī achchhāī anubhav karē̃gē . ⁵⁰⁶Burāī sē bhī apnā pāṭh paṛh lē̃gē . ⁵⁰⁷Burāī kō burāī K|kē rūp mē̃ nahī̃ dēkhē̃gē .

¹⁵⁷Or do waves of sorrow come sometimes?

⁵⁰⁸Iskō kahā jātā hai niśhchaybuddhi , niśhchinta . ⁵⁰⁹‘ chintā ’ śhabda sē bhī avidyāhō .

¹⁵⁸Waves of sorrow cannot come to you even in your dreams.

⁵¹⁰Jaisē gāyan hai nā ichchhā mātramaavidyā . ⁵¹¹Aisē chintā key|kī bhī avidyāhō . ⁵¹²Chintā kyā hōtī hai-yah anubhav nahī̃ hō .

¹⁵⁹Let alone in your thoughts, they cannot come even in your dreams.

⁵¹³Tō aisī avasthā iskō kahā jātā hai niśhchinta . ⁵¹⁴Kōī bhī bāt āyē tō ‘ kyā hōgā ’ nahī̃ āyēgā , phauran hī yah āyēgā ‘ achchhā hōgā ’ , bīt gayā achchhā huā . ⁵¹⁵Jahā̃ achchhā hai vahā̃ sadā bēfikrabādaśāh haĩ . ⁵¹⁶Tō niśhchaybuddhi kā arth|earth hai bēfikrabādaśāh .

¹⁶⁰This is known as being number one.

⁵¹⁷Tō aisē hōtē haĩ . ⁵¹⁸Tō bhī adhūrā niśhchay kahē̃gē .

¹⁶¹So, what wonders will you show?

⁵¹⁹Drama mē̃ bhī full niśhchay hō . ⁵²⁰Jō huā sō achchhā huā . ⁵²¹Iskō kahtē haĩ drama mē̃ niśhchay . ⁵²²Aisē sampūrṇ niśhchaybuddhi haĩ  ?

¹⁶²All of you will definitely claim number one, will you not?

⁵²³Kabhī tō full hai , kabhī ādhā hai . ⁵²⁴Jab anēk bār kā naśhā hai tō anēk bār vijayī banē hō , ab repeat kar rahē hō . ⁵²⁵Kōī naī bāt nahī̃ kar rahē hō , repeat kar rahē hō . ⁵²⁶Tō repeat karnā tō sahaj hōtā hai nā .

¹⁶³Delhi is said to be the heart.

⁵²⁷Tō niśhchaybuddhi vijayī - sadā yah smr̥iti mē̃ rahē . ⁵²⁸Niśhchay bhī hai aur vijay bhī hai .

¹⁶⁴The body functions according to how the heart is.

⁵²⁹Yē naśhā hō ki hamārī vijay nahī̃ hōgī tō kiskī hōgī . ⁵³⁰Vijay hai aur sadā hōgī . ⁵³¹Tō aṭal niśhchay hō . ⁵³²Ṭalnē vālā nahī̃ hō , thōṛī see|sī|C bāt huī aur niśhchay aṭal nahī̃ rahē , aisā niśhchay nahī̃ hō .

¹⁶⁵The basis is the heart, is it not?

⁵³³Aṭal niśhchay tō aṭal vijay hōgī . ⁵³⁴Vijay key|kī bhāvī ṭal nahī̃ saktī . ⁵³⁵Aṭal hai .

¹⁶⁶The heart is the heart of the Comforter of Hearts.

⁵³⁶Tō aisē niśhchaybuddhi sadā harṣhit rahē̃gē , niśhchint rahē̃gē . ⁵³⁷Kyōṅki chintā khuśhī kō khatm kartī hai .

¹⁶⁷The seat of the heart has to be accurate; it cannot fluctuate.

⁵³⁸Aur niśhchinta haĩ tō khuśhī sadā rahēgī . ⁵³⁹Tō niśhchaybuddhi key|kī dūsrī niśhānī hai niśhchinta . ⁵⁴⁰Nahī̃ tō thōṛī bāt bhī hōgī tō chintā hōgī ki yē kyā huā , yē aisā huā .

¹⁶⁸You have the intoxication of being the heart of the Comforter of Hearts, do you not?

⁵⁴¹Is kyō̃ kyā sē bhī niśhchinta . ⁵⁴²Kyā , kyō̃ , kaisē-yē chintā key|kī lahar hai .

¹⁶⁹So now, transform the self and the world with your elevated thoughts.

⁵⁴³Abhī baṛī chintā nahī̃ hōgī , is rūp mē̃ hōgī . ⁵⁴⁴Hōnā nahī̃ chahiyē thā , hō gayā , aisā , vaisā , kyō̃ , kyā , kaisā , yē śhabda badal jātē haĩ . ⁵⁴⁵Tō aisā hai ki kabhī-kabhī question mark hōtā hai  ? ⁵⁴⁶Kaī kahtē haĩ nā ki mērē pās|pass hī yē kyō̃ hōtā hai  ?

¹⁷⁰As soon as you have a thought, you put it into action.

⁵⁴⁷Mērē sē hī kyō̃ hōtā hai  ? ⁵⁴⁸Mērē pīchhē yē bandhan kyō̃ hai , mērē pīchhē māyā kyō̃ ātī hai , mērā hī hisāb kitāb kaṛā hai kyō̃  ? ⁵⁴⁹Tō ‘ kyō̃ ’ ānā mānā chintā key|kī lahar hai . ⁵⁵⁰Tō is chintāō̃ sē bhī parē-isakō kahā jātā hai niśhchinta .

¹⁷¹It should not be that you think a lot.

⁵⁵¹Tō kaun hō  ? ⁵⁵²Niśhchinta hō yā thōṛī-thōṛī kyō̃ , kyā hai  ?

¹⁷²You say that you think a lot, but very little actually happens.

⁵⁵³Niśhchinta ātmā kā sadā salōgan hai achchhā huā , achchhā hai aur achchhā hī hōnā hai . ⁵⁵⁴Burāī mē̃ bhī achchhāī anubhav karē̃gē . ⁵⁵⁵Burāī sē bhī apnā pāṭh paṛh lē̃gē . ⁵⁵⁶Burāī kō burāī K|kē rūp mē̃ nahī̃ dēkhē̃gē .

¹⁷³Such souls are not intense effort­makers.

⁵⁵⁷Iskō kahā jātā hai niśhchaybuddhi , niśhchinta . ⁵⁵⁸‘ chintā ’ śhabda sē bhī avidyāhō .

¹⁷⁴An intense effort­maker means that your thoughts and actions are the same.

⁵⁵⁹Jaisē gāyan hai nā ichchhā mātramaavidyā . ⁵⁶⁰Aisē chintā key|kī bhī avidyāhō .

¹⁷⁵Only then would you be said to be equal to the Father.

⁵⁶¹Chintā kyā hōtī hai - yah anubhav nahī̃ hō . ⁵⁶²Tō aisī avasthā iskō kahā jātā hai niśhchinta .

¹⁷⁶You are happy and you will always remain happy.

⁵⁶³Kōī bhī bāt āyē tō ‘ kyā hōgā ’ nahī̃ āyēgā , phauran hī yah āyēgā ‘ achchhā hōgā ’ , bīt gayā achchhā huā . ⁵⁶⁴Jahā̃ achchhā hai vahā̃ sadā bēfikrabādaśāh haĩ . ⁵⁶⁵Tō niśhchaybuddhi kā arth|earth hai bēfikrabādaśāh . ⁵⁶⁶Tō aisē hai yā thōṛā-thōṛā fikra kabhī ā jātā hai  ?

¹⁷⁷You have this firm faith, do you not?

⁵⁶⁷Tō bēfikra bādśhāh hī bāp samān hai . ⁵⁶⁸Bāp kō fikra hai kā  ?

¹⁷⁸Only those who remain happy are fortunate.

⁵⁶⁹Itnā baṛā parivār hōtē bhī fikra hai kā  ? ⁵⁷⁰Sab kuchh jāntē huē , dēkhtē huē bēfikra . ⁵⁷¹Aisē bēfikra hō  ? ⁵⁷²Mātāyē̃ bēfikra hō yā pravr̥itti mē̃ jākar thōṛā fikra hō jātā hai  ?

¹⁷⁹Is this firm?

⁵⁷³Vāyumaṇḍal mē̃ jākar thōṛā prabhāv paṛ jātā hai  ? ⁵⁷⁴Vāyumaṇḍal kā prabhāv nahī̃ paṛtā  ? ⁵⁷⁵Apnā prabhāv vāyumaṇḍal par ḍālō , vāyumaṇḍal kā prabhāv āpkē ūpar nahī̃ paṛē . ⁵⁷⁶Kyōṅki vāyumaṇḍal rachnā hai , āp master rachtā hō .

¹⁸⁰Or do you become a little weak in this?

⁵⁷⁷Vāyumaṇḍal banānē vālā kaun  ? ⁵⁷⁸Manuṣhyātmā . ⁵⁷⁹Tō rachtā hō gayā nā .

¹⁸¹Do you like something that is unripe?

⁵⁸⁰Tō rachtā kē ūpar rachnā kā prabhāv nahī̃ hō , lēkin rachtā kā rachnā kē ūpar prabhāv hō . ⁵⁸¹Tō kōī bhī bāt āyē tō yah yād karō ki maĩ vijayī ātmā hū̃ . ⁵⁸²Achchhā , yē mahārāṣhṭra aur gulabargā hai . ⁵⁸³ ( earth quake ātā rahtā hai ) isliyē sunāyā ki niśhchaybuddhi rahō , hōnā hī hai .

¹⁸²You like something that is ripe, so remain very firm.

⁵⁸⁴Āgē chalkar ati hōnā hai yā kam hōnā hai  ? ⁵⁸⁵Tō ati kāāhvān kar rahē hō yā ghabrātē hō  ? ⁵⁸⁶Ghabrānē key|kī kōī bāt nahī̃ . ⁵⁸⁷Agar śharīr jāyēgā tō bhī guarantee hai aur rahēgā tō sēvā karnī hai .

¹⁸³Every day at amrit vela, make this lesson firm: No matter what happens, you will remain happy and make others happy.

⁵⁸⁸Dōnō̃ mē̃ achchhā hai . ⁵⁸⁹Tīn pair pr̥ithvī tō milnī hai . ⁵⁹⁰Bēfikrahō nā .

¹⁸⁴OK, do not show any other games.

⁵⁹¹Knowledge hai nā isliyē bēfrikahaĩ . ⁵⁹²Sārī sabhā bēfikrabādaśāhō̃ key|kī baiṭhī hai nā .

¹⁸⁵Just show this game; do not play other games.

⁵⁹³Jānē vālē kahā̃ bhī hōṅgē tō jāyēṅgē , chāhē bhūkamp mē̃ jāyē̃ , chāhē kis sthiti mē̃ bhī jāyē̃ , achchhē-achchhē chaltē chaltē bhī chalē jāyēṅgē . ⁵⁹⁴Jānē vālē kō kōī rōk nahī̃ saktā . ⁵⁹⁵Jānē vālē chalē gayē lēkinabēfikra āpkō dēkar kyō̃ jāyē  ? ⁵⁹⁶Fikra bhī sāth mē̃ lēkar chalē jāyē nā .

¹⁸⁶Achcha.

⁵⁹⁷Gyān key|kī śhakti hai nā . ⁵⁹⁸Achchhā . ⁵⁹⁹Hōnē vālā hōnā hī hai . ⁶⁰⁰Āp sabhī tō bēfikra bādśhāh hō .

¹⁸⁷* * * O MS H A N T I * * *