गुरुवार 9 दिसंबर 1993 की अव्यक्त मुरली

⁰> ¹09-12-93 om shanti avyakt baapdaadaamdhuban

⁰> > 09-12-93 Om Shanti Avyakt Bapdada Madhuban

²ekaagrata ki shakti se dridhta dvaara sahaj saphalta ki praapti ³sahaj saphalta ki vidhi bataane vaale vishwa parivartak baapdaada apne jimmevaar bachchon prati bole - ⁴aaj brahman sansaar ke rachta apne chaaron or ke brahman parivaar ko dekhharshit ho rahe hain। ⁵ye chhota-sa nyaara aur ati pyaara alaukik brahman sansaar hai।

¹With the power of concentration, attain success easily through determination.

⁶saare drama mein ati shreshtha sansaar hai। ⁷kyonki brahman sansaar ki har gati-vidhi nyaari aur vishesh hai।

²Today, the Creator of the Brahmin world is happy seeing His Brahmin family everywhere.

⁸is brahman sansaar mein brahman aatmaayen bhi vishwa mein se vishesh aatmaayen hain। ⁹isliye hi ye vishesh aatmaon ka sansaar hai। ¹⁰har brahman aatma ki shreshtha vritti, shreshtha drishti aur shreshtha kriti vishwa ki sarva aatmaon ke liye shreshtha banaane ke nimitta hai। ¹¹har aatma ke oopar ye vishesh jimmevaari hai to har ek apne is jimmevaari ko anubhav karte ho?

³This alokik Brahmin world is small, lovely and unique.

¹²kitni badi jimmevaari hai! ¹³saare vishwa ka parivartan! ¹⁴na sirf aatmaon ka parivartan karte ho lekin prakriti ka bhi parivartan karte ho। ¹⁵ye smriti sada rahe-ismen nambarvaar hain।

⁴It is the most elevated world in the entire drama, because the destination and the methods of the Brahmin world are unique and special.

¹⁶sabhi brahman aatmaon ke andar sankalp sada rehta hai ki ham vishesh aatma number one banen lekin sankalp aur karma mein antar pad jaata hai। ¹⁷iska kaaran? ¹⁸karma ke samay sada apni smriti ko anubhvi sthiti mein nahin laate। ¹⁹sunna, jaanna, ye donon yaad rehta hai lekin svayan ko us sthiti mein maankar chalna, ismen majority kabhi anubhvi aur kabhi sirf maanne aur jaanne vaale ban jaate hain।

⁵Brahmin souls are special in the Brahmin world and also in this world.

²⁰is anubhav ko badhaane ke liye do baaton ke vishesh mahatva ko jaano-ek svayan ke mahatva ko, doosra samay ke mahatva ko। ²¹svayan ke prati bahut jaante ho। ²²agar kisi se bhi poochhenge ki aap kaun-si aatma ho? ²³va apne se bhi poochhenge ki main kaun?

⁶This is why this is the world of special souls.

²⁴to kitni baaten smriti mein aayengi? ²⁵ek minute ke andar apne kitne svamaan yaad aa jaate hain? ²⁶ek minute mein kitne yaad aate hain? ²⁷bahut yaad aate hain na।

⁷The elevated attitude, elevated drishti and elevated actions of every Brahmin soul are instrumental in making every soul of the world into an elevated soul.

²⁸kitni lambi list hai-svayan ke mahatva ki! ²⁹to jaanne mein to bahut hoshiyaar ho। ³⁰sabhi hoshiyaar ho na?

⁸Each soul has this special responsibility.

³¹phir anubhav karne mein antar kyon pad jaata hai? ³²kyonki samay par us sthiti ke seat par set nahin hote ho। ³³agar seat par set hai to koi bhi, chaahe kamzor sanskaar, chaahe koi aatmaayen, chaahe prakriti, chaahe kisi bhi prakaar ki royal maaya upset nahin kar sakti। ³⁴jaise shareer ke roop mein bhi bahut aatmaon ko ek seat par va sthaan par ekaagra hokar baithne ka abhyaas nahin hota to woh kya karega?

⁹So, does each one of you experience this to be your responsibility?

³⁵hilta rahega na। ³⁶aise man aur buddhi ko kisi bhi anubhav ke seat par set hona nahin aata to abhi-abhi set hoga, abhi-abhi upset।

¹⁰It is such a huge responsibility: the transformation of the entire world; not just the transformation of souls, but you even transform matter.

³⁷shareer ko bithaane ke liye sthool sthaan hota hai aur man-buddhi ko bithaane ke liye shreshtha sthitiyon ka sthaan hai। ³⁸to baapdaada bachchon ka yeh khel dekhte rehte hain-abhi-abhi achhi sthiti ke anubhav mein sthit hote hain aur abhi-abhi apne sthiti se halchal mein aa jaate hain। ³⁹jaise chhote bachche chanchal hote hain to ek sthaan par jyaada samay tik nahin sakte। ⁴⁰to kai bachche yeh bachpan ke khel bahut karte hain।

¹¹You are numberwise in constantly having this awareness.

⁴¹abhi-abhi dekhenge bahut ekaagra aur abhi-abhi ekaagrata ke bajaay bhinna-bhinna sthitiyon mein bhatakte rahenge। ⁴²to is samay vishesh attention chaahiye-man aur buddhi sada ekaagra rahe।

¹²All Brahmin souls constantly have the thought within them that they should become number one special souls, but there is a difference created between their thoughts and their actions.

⁴³ekaagrata ki shakti sahaj nirvighna bana deti hai। ⁴⁴mehnat karne ki aavashyakta hi nahin hai। ⁴⁵ekaagrata ki shakti svatah ‘ek baap doosra na koi’ ye anubhooti sada karaati hai।

¹³The reason for this is that at the time of performing actions you do not stabilise your consciousness in your stage of being experienced.

⁴⁶ekaagrata ki shakti sahaj ekras sthiti banaati hai। ⁴⁷ekaagrata ki shakti sada sarva prati ek hi kalyaan ki vritti sahaj banaati hai। ⁴⁸ekaagrata ki shakti sarva prati bhaai-bhaai ki drishti svatah bana deti hai। ⁴⁹ekaagrata ki shakti har aatma ke sambandh mein sneh, sammaan, svamaan ke karma sahaj anubhav karaati hai।

¹⁴You remember whatever you have heard and whatever you know, but to accept yourself in that stage and to move along according to that: the majority of you sometimes become experienced in this and sometimes you become those who only listen and accept.

⁵⁰to abhi kya karna hai? ⁵¹kya attention dena hai? ⁵²‘ekaagrata’।

¹⁵In order to increase this experience, you must understand the special importance of two things.

⁵³sthit hote ho, anubhav bhi karte ho lekin ekaagra anubhvi nahin hote। ⁵⁴kabhi shreshtha anubhav mein, kabhi madhyam, kabhi saadhaaran, teenon mein chakkar lagaate rehte ho। ⁵⁵itna samartha bano jo man-buddhi sada aapke order anusaar chale। ⁵⁶svapna mein bhi second maatra bhi halchal mein nahin aaye।

¹⁶One is the importance of the self and the other is the importance of the time.

⁵⁷man, maalik ko parvash nahin banaaye। ⁵⁸parvash aatma ki nishaani hai - us aatma ko utna samay sukh, chain, aananda ki anubhooti chaahte hue bhi nahin hogi। ⁵⁹brahman aatma kabhi kisi ke parvash nahin ho sakti, apne kamzor svabhaav aur sanskaar ke vash bhi nahin। ⁶⁰vaastav mein ‘svabhaav’ shabd ka arth hai ‘sva ka bhaav’।

¹⁷You know a great deal about the self.

⁶¹sva ka bhaav to achha hota hai, kharaab nahin hota। ⁶²‘sva’ kahne se kya yaad aata hai? ⁶³aatmik swaroop yaad aata hai na।

¹⁸If any of you were to be asked what type of soul you are, or even if you ask yourself who you are, how many things would come into your awareness?

⁶⁴to sva-bhaav arthaat sva prati va sarva prati aatmik bhaav ho।

¹⁹How many points of your stage of self­respect do you remember in a minute?

⁶⁵jab bhi kamzori vash sochte ho ki mera svabhaav va mera sanskaar hi aisa hai, kya karoon, hai hi aisa… yeh kaun-si aatma bolti hai? ⁶⁶yeh shabd va sankalp parvash aatma ke hain। ⁶⁷to jab bhi yeh sankalp aaye ki svabhaav aisa hai, to shreshtha arth mein tik jaao। ⁶⁸sanskaar saamne aaye ki mera sanskaar…, to socho kya mujh vishesh aatma ke yeh sanskaar hain, jisko mera sanskaar kah rahe ho?

²⁰How many of these points do you remember?

⁶⁹mera kehte ho to kamzor sanskaar bhi meraapan ke kaaran chhodte nahin hain। ⁷⁰kyonki yeh niyam hai jahaan meraapan hota hai vahaan apnaapan hota hai aur jahaan apnaapan hota hai vahaan adhikaar haaeta hai। ⁷¹to kamzor sanskaar ko mera bana liya to vo apna adhikaar chhodte nahin hain। ⁷²isliye parvash hokar baap ke aage arja daalte rehte ho ki chhudaao-chhudaao।

²¹You remember many points, do you not?

⁷³‘sanskaar’ shabd kehte yaad karo ki anaadi sanskaar, aadi sanskaar hi mera sanskaar hai। ⁷⁴ye maaya ke sanskaar hain, mere nahin। ⁷⁵to ekaagrata ki shakti se parvash sthiti ko parivartan kar maalikpan ki sthiti ki seat par set ho jaao। ⁷⁶yog mein bhi baithte hain, baithte to sabhi roochi se hain lekin jitna samay, jis sthiti mein sthiti hona chaahte hain, utna samay ekaagra sthiti rahe, uski aavashyakta hai।

²²The list of the importance of the self is such a long list.

⁷⁷to kya karna hai? ⁷⁸kis baat ko underline karenge?

²³So, all of you are very clever in knowing this.

⁷⁹(ekaagrata) ekaagrata mein hi dridhta hoti hai aur jahaan dridhta hai vahaan saphalta gale ka haar hai। ⁸⁰achha! ⁸¹chaaron or ke alaukik brahman sansaar ki vishesh aatmaon ko, sada shreshtha sthiti ke anubhav ki seat par set rahne vaali aatmaon ko, sada svayan ke mahatva ko anubhav karne vaale, sada ekaagrata ki shakti se man-buddhi ko ekaagra karne vaale, sada ekaagrata ke shakti se hi dridhta dvaara sahaj saphalta praapta karne vaale sarvashreshtha, sarva vishesh, sarva snehi aatmaon ko baapdaada ka yaad-pyaar aur namaste। ⁸²avyakt baapdaada ki personal mulaakaat

²⁴All of you are clever, are you not?

⁸³group.nan. 1 ⁸⁴udti kala mein jaane ke liye double light bano, koi bhi aakarshanaaakarshit na kare

²⁵Then, why is there a difference in having this experience?

⁸⁵sabhi apne ko vartamaan samay ke pramaan teevra gati se udne vaale anubhav karte ho?

²⁶Because you are not stable on the seat of that stage at the right time.

⁸⁶samay ki gati teevra hai va aatmaon ke purooshaartha ki gati teevra hai? ⁸⁷samay aapke peechhe-peechhe hai ya aap samay ke pramaan chal rahe ho?

²⁷If you are set on your seat, no weak sanskars, no souls, no matter or any type of royal Maya is able to upset you.

⁸⁸samay ke intajaar mein to nahin ho na ki ant mein sab theek ho jaayega। ⁸⁹sampoorn ho jaayenge, baap samaan ho jaayenge? ⁹⁰aise to nahin hai na!

²⁸Even physically, in terms of the body, many souls do not have the practice of sitting still in one seat or one place.

⁹¹kyonki drama ke hisaab se vartamaan samay bahut teevra gati se ja raha hai, ati mein ja raha hai। ⁹²jo kal tha usse aaj aur ati mein ja raha hai। ⁹³yeh to jaante ho na? ⁹⁴jaise samay ati mein ja raha hai, aise aap shreshtha aatmaayen bhi purooshaartha mein ati teevra arthaat fast gati se ja rahe ho?

²⁹So, what do they do?

⁹⁵ki kabhi dheele, kabhi tej?

³⁰What would they do?

⁹⁶aise nahin ki neeche aakar phir oopar jaao। ⁹⁷neeche-oopar hone vaale ki gati kabhi ekras fast nahin ho sakti। ⁹⁸to sada sarva baaton mein shreshtha va teevra gati se udne vaale ho। ⁹⁹vaise gaayan hai ‘chadhti kala sarva ka bhala’ lekin abhi kya kahenge?

³¹They would keep on moving about.

¹⁰⁰‘udti kala, sarva ka bhala’। ¹⁰¹abhi chadhti kala ka samay bhi samaapta hua, abhi udti kala ka samay hai। ¹⁰²to udti kala ke samay koi chadhti kala se pahunchna chaahe to pahunch sakega? ¹⁰³nahin।

³²In the same way, when the mind and intellect do not know how to set themselves on the seat of any one experience, then, one moment they will be set, and the next moment they will be upset.

¹⁰⁴to sada udti kala ho। ¹⁰⁵udti kala ki nishaani hai sada double light। ¹⁰⁶double light nahin to udti kala ho nahin sakti। ¹⁰⁷thoda bhi bojh neeche le aata hai।

³³The seat for the body is a physical place and the seat for the mind and intellect is the elevated stage.

¹⁰⁸jaise plen mein jaate hain, udte hain to agar machinery mein ya petrol mein jara bhi kachra aa gaya to kya haalat hoti hai? ¹⁰⁹udti kala se girti kala mein aa jaata hai। ¹¹⁰to yahaan bhi agar kisi bhi prakaar ka bojh hai, chaahe apne sanskaaron ka, chaahe vaayumandal ka, chaahe kisi aatma ke sambandh-samparka ka, koi bhi bojh hai to udti kala se halchal mein aa jaata hai। ¹¹¹kahenge vaise to main theek hoon lekin ye kaaran hai na iseeliye ye sanskaar ka, vyakti ka, vaayumandal ka bandhan hai।

³⁴So, BapDada continues to watch this game of the children.

¹¹²lekin kaaran kaisa bhi ho, kya bhi ho, teevrapurushaarthi sabhi baaton ko aise cross karte hain jaise kuchh hai hi nahin। ¹¹³mehnat nahin, manoranjan anubhav karenge।

³⁵One minute, you stabilise yourself in the experience of a good stage, and the next minute, you fluctuate in your stage.

¹¹⁴to aisi sthiti ko kaha jaata hai udti kala। ¹¹⁵to udti kala hai ya kabhi-kabhi neeche aane ka, chakkar lagaane ka dil ho jaata hai।

³⁶Little children who are very mischievous are not able to remain stable in one place for long.

¹¹⁶kahin bhi lagaav nahin ho। ¹¹⁷jara bhi koi aakarshan aakarshitanheen kare।

³⁷Some children play these childhood games a great deal.

¹¹⁸rocket bhi tab ud sakta hai, jab dharti ki aakarshan se pare ho jaaye। ¹¹⁹nahin to oopar ud nahin sakta। ¹²⁰na chaahte bhi neeche aa jaayega। ¹²¹to koi bhi aakarshan oopar nahin le ja sakti।

³⁸If you look at them, one minute they are very concentrated, and the next minute instead of being concentrated, they will be wandering through many different stages.

¹²²sampoorn banne nahin degi। ¹²³to check karo sankalp mein bhi koi aakarshanaaakarshit nahin kare। ¹²⁴sivaae baap ke aur koi aakarshan nahin ho। ¹²⁵paandav kya samajhte hain?

³⁹Therefore, at this time, you need to pay special attention so that the mind and intellect remain constantly concentrated.

¹²⁶aise teevra purushaartheebno। ¹²⁷banna to hai hi na। ¹²⁸kitne baar aise bane ho? ¹²⁹anek baar bane ho।

⁴⁰The power of concentration easily frees you from obstacles so that there is no need to labour.

¹³⁰aap hi bane ho ya doosre bane hain? ¹³¹aap hi bane ho। ¹³²to nambarvaar mein to nahin aana hai na, number one mein aana hai। ¹³³maataayen kya karengi?

⁴¹The power of concentration constantly gives you the experience of belonging to one Father and none other.

¹³⁴number one ya nambarvaar bhi chalega? ¹³⁵108 number bhi chalega? ¹³⁶108 number banenge ki pahla number banenge?

⁴²The power of concentration easily enables you to create a constant stage.

¹³⁷agar baap ke bane hain, adhikaari bane hain to poora varsa lena hai ya thoda kam? ¹³⁸phir to number one banenge na।

⁴³The power of concentration easily enables you to have the constant attitude of benevolence for all.

¹³⁹daata full de raha hai aur lene vaala kam le to kya kahenge? ¹⁴⁰isliye number one banna hai।

⁴⁴The power of concentration naturally creates the vision of brotherhood towards all.

¹⁴¹number one chaahe ek hi ho lekin number one divijan to bahut hain na। ¹⁴²to second mein nahin aana hai। ¹⁴³lena hai to poora lena hai। ¹⁴⁴adhoora lene vaale to peechhe-peechhe bahut aayenge।

⁴⁵The power of concentration makes you easily experience love, regard and respectful behaviour in your relations with every soul.

¹⁴⁵lekin aapko poora lena hai। ¹⁴⁶sabhi poora lene vaale ho ya thode mein raaji hone vaale ho? ¹⁴⁷jab khula bhandaar hai aur akhut hai to kam kyon len? ¹⁴⁸behad hai na, had ho ki 8 hajaar isko milna hai, 10 hajaar isko milna hai to kahenge bhaagya mein itna hi hai, lekin baap ka khula bhandaar hai, akhut hai, jitna lena chaahe le sakte hain phir bhi akhut hai।

⁴⁶So, what do you wish to do now?

¹⁴⁹akhut khazaane ke maalik ho।

⁴⁷What attention must you maintain?

¹⁵⁰baalak so maalik ho। ¹⁵¹to sabhi sada khush rahne vaale ho na ki thoda-thoda kabhi duhkh ki lahraaati hai? ¹⁵²duhkh ki lahar svapna mein bhi nahin aa sakti। ¹⁵³sankalp to chhodo lekin svapna mein bhi nahin aa sakti।

⁴⁸Concentration.

¹⁵⁴isko kaha jaata hai number one। ¹⁵⁵to kya kamaal karke dikhaayenge? ¹⁵⁶sabhi number one aakar dikhaayenge na?

⁴⁹You become stable and you have that experience, but you are not concentrated on your experience.

¹⁵⁷vaise bhi dilli ko dil kehte hain। ¹⁵⁸to jaisa dil hoga vaisa shareer chalega। ¹⁵⁹aadhaar to dil hota hai na। ¹⁶⁰dil hai dilaaraam ki dil।

⁵⁰You constantly tour around in three stages: sometimes your experience is elevated, sometimes of the middle level, and sometimes of the ordinary level.

¹⁶¹to dil ki gaddi yathaartha chaahiye na, neeche-oopar nahin chaahiye। ¹⁶²to nasha hai na ki ham dilaaraam ka dil hain।

⁵¹Become so powerful that your mind and intellect remain constantly under your orders, so they do not fluctuate for a second even in your dreams.

¹⁶³to abhi apne shreshtha sankalpon se svayan ko aur vishwa ko parivartan karo। ¹⁶⁴sankalp kiya aur karma hua। ¹⁶⁵aise nahin, socha to bahut tha, sochte to bahut hain, lekin hota bahut kam hai, ve teevrapurushaarthi nahin hain। ¹⁶⁶teevra purushaartheearthaat sankalp aur karma samaan ho tab hi baap samaan kahenge।

⁵²The mind should not bring its master under the influence of others.

¹⁶⁷khush hain aur sada khush rahenge। ¹⁶⁸yeh pakka nishchay hai na। ¹⁶⁹khush rahne vaale hi khushanseeb hain। ¹⁷⁰yeh pakka hai ya thoda-thoda kachcha ho jaata hai?

⁵³The sign of a soul under another influence is that such a soul will not be able to experience happiness, comfort or bliss even when he wants to for that period of time.

¹⁷¹kachcheecheez achhi lagti hai? ¹⁷²pakke ko pasanda kiya jaata hai। ¹⁷³to poora hi pakka rehna hai। ¹⁷⁴roj amritvele yeh paath pakka karo ki kuchh bhi ho jaaye khush rehna hai, khush karna hai।

⁵⁴Brahmin souls should never come under the influence of another; not even under the influence of their own sanskars or weak nature.

¹⁷⁵achha aur koi khel nahin dikhaana। ¹⁷⁶yahi khel dikhaana, aur-aur khel nahin karna। ¹⁷⁷achha! ¹⁷⁸group.nan. 2

⁵⁵In fact, the meaning of one's nature (swabhav) is feelings (bhav) for the self (swa).

¹⁷⁹apkaari par bhi upkaar karna - yahi gyaani tu aatma ka kartavya hai ¹⁸⁰vishwa kalyaan ke kaarya arth nimitta aatma hoon, aise nimitta samajh har kaarya main karte ho? ¹⁸¹jo vishwa kalyaan ke nimitta aatma hain vo svayan-svayan ke prati akalyaankaari sankalp bhi nahin kar sakte। ¹⁸²kyonki vishwa ki jimmevaar aap nimitta aatmaon ki vritti se vaayumandal parivartan hona hai।

⁵⁶The feelings for the self are always good, not bad.

¹⁸³to jaisa sankalp hoga vaisi vritti zaroor hoti hai।

⁵⁷What do you remember when you say ‘swa’ (the self)?

¹⁸⁴kabhi bhi kisi ke prati va apne prati koi bhi vyartha sankalp hai to vritti mein kya hoga? ¹⁸⁵vahi bhaav vritti mein hoga aur vahi karma svatah hi hoga। ¹⁸⁶to ek second bhi vritti vyartha nahin bana sakte। ¹⁸⁷ek second bhi vyartha sankalp nahin kar sakte kyonki aapke peechhe vishwa ki jimmevaari hai।

⁵⁸You remember your form of the soul, do you not?

¹⁸⁸aise samajhte ho? ¹⁸⁹ki ye baap keejimmevaari hai aapki nahin?

⁵⁹So swabhav (nature) means to have soul­conscious feelings for the self and for everyone else.

¹⁹⁰aisa samajhte ho ya sochte ho ki ham to chhote hain to chhoti jimmevaari hai। ¹⁹¹nahin, badi jimmevaari uthaai hai। ¹⁹²to vishwa kalyaankaari। ¹⁹³jaise baap, vaise bachche।

⁶⁰Whenever you think of your nature or your sanskars while under the influence of your weaknesses ­ such as that your sanskars and your nature are like that, "What can I do?

¹⁹⁴kaisi bhi paristhiti ho, koi bhi vyakti ho lekin sva ki bhaavna, sva ki vritti kaun si hai?

⁶¹My nature is like that," ­ then what type of a soul is saying this?

¹⁹⁵vishwa kalyaankaari। ¹⁹⁶itna yaad rehta hai ya albele bhi ho jaate ho?

⁶²These are the words and thoughts of a soul under an external influence.

¹⁹⁷to albele nahin hona। ¹⁹⁸vishwa kalyaankaari vishwa ke raajya adhikaari ban sakte ho।

⁶³So whenever you think that your nature is like that, stabilise yourself in the elevated meaning of the word.

¹⁹⁹agar vishwa kalyaan ki bhaavna nahin to vishwa raajya ka bhi adhikaar nahin। ²⁰⁰sambandh hai na। ²⁰¹to sada sarva prati shubh bhaavna, shubh kaamna ho। ²⁰²ho sakti hai?

⁶⁴If your sanskars come in front of you, then ask yourself: Are these the sanskars of me, a special soul, that I am saying that these are my sanskars?

²⁰³aapki koi glaani kare to bhi shubh kaamna rakh sakte ho? ²⁰⁴koi gaali de to bhi shubh bhaavna rakhenge? ²⁰⁵ki thoda-sa man mein aayega?

⁶⁵Because you call them your sanskars, because of having the consciousness of ‘mine’ you do not let go of even weak sanskars.

²⁰⁶thoda-sa to aayega na ki ye kya karta hai, ye kya karti hai? ²⁰⁷koi aapka kalyaan kare aur koi aapka akalyaan kare to donon samaan lagega? ²⁰⁸thoda to pharka hoga na?

⁶⁶It is a law that where there is the consciousness of ‘mine’, there is the feeling of belonging, and where there is the feeling of belonging, there is a right.

²⁰⁹koi roj aapki glaani kare, ek saal tak kare aur ek saal tak bhi nahin badle to aap kalyaan karenge? ²¹⁰vo akalyaan kare, aap kalyaan karenge? ²¹¹aise karte hain ya thoda-sa munh aise (kinaara) ho jaata hai? ²¹²chalo, ghrina bhaav nahin ho lekin man se kinaara karenge ki yeh theek nahin hai ya usko theek karenge?

⁶⁷So you have made weak sanskars your own, and so they do not let go of their right.

²¹³kya karenge? ²¹⁴theek karenge? ²¹⁵karenge - yeh kehna to sahaj hai lekin karte ho? ²¹⁶apkaari par bhi upkaar।

⁶⁸Therefore, while being under another influence you keep requesting the Father to set you free.

²¹⁷yahi gyaani tu aatma ka kartavya hai। ²¹⁸baap ne aapka akalyaan dekha? ²¹⁹kitne janma baap ko gaali di? ²²⁰63 janma di।

⁶⁹When you use the word ‘sanskar’, remember that your sanskars are the original and eternal sanskars.

²²¹phir baap ne glaani ko bhi kalyaankaari drishti se dekha। ²²²to follow father hai na। ²²³upkaari par upkaar to duniya vaale bhi karte hain, bhakta aatma bhi karte hain। ²²⁴lekin gyaani tu aatma unse shreshtha hai।

⁷⁰Those are the sanskars of Maya, not your own.

²²⁵to aap kaun ho? ²²⁶gyaani tu aatma ho ya gyaani tu aatma ban rahe ho? ²²⁷sabhi hain ki aadha bhakta, aadhaagyaani? ²²⁸poore gyaani tu aatma ho ya thoda-thoda bhakta bhi ho?

⁷¹So, with the power of concentration, transform the stage of being under another influence and become set on the seat of the stage of a master.

²²⁹nahin, gyaani tu aatma। ²³⁰to gyaani tu aatma ka arth hi hai sarva ke prati kalyaan ki bhaavna। ²³¹akalyaan sankalp maatra bhi nahin ho।

⁷²When you sit in yoga, all of you sit with interest, but there is a need to have the stage of concentrating in a particular stage for as long as you want.

²³²vishwa kalyaankaari hain to maalik ho gaye na। ²³³maalik ke aage sabhi jaise bachche hue na। ²³⁴to baap bachchon ke oopar kalyaan ki, raham ki bhaavna rakhega। ²³⁵kaisa bhi bachcha hoga lekin baap ka pharja kya hai?

⁷³So, what do you have to do now?

²³⁶raham aur kalyaan ki bhaavna। ²³⁷iseeliye baap ki mahima mein merciful vishesh gaaya hua hai। ²³⁸chaahe desh mein, chaahe videsh mein baap ke aage jaayenge to raham dil, merciful kahenge। ²³⁹kisi bhi church mein jaayenge, kahin bhi jaayenge to merciful kehte hain na।

⁷⁴What aspect will you underline?

²⁴⁰to aap sabhi bhi merciful ho na। ²⁴¹to jo merciful hoga vahi kalyaan kar sakta hai। ²⁴²aur baap ko sabmen saagar kehte hain। ²⁴³kshama ka saagar, raham ka saagar…।

⁷⁵(Concentration).

²⁴⁴saagar ka arth kya hai? ²⁴⁵athaah, behad। ²⁴⁶to itna athaah yaani behad ka raham hai? ²⁴⁷sabhi merciful ho ya ghrinaadil bhi hai?

⁷⁶Within concentration there is determination and where there is determination success will become the garland around the neck.

²⁴⁸nahin।

²⁴⁹knowledgeful aatma arthaat gyaani tu aatma sadaiv har ek ke prati master sneh ka saagar hai। ²⁵⁰bina sneh ke uske paas aur kuchh hai nahin। ²⁵¹koi bhi aayega to use sneh hi to denge na। ²⁵²aur aapke paas kya hai!

⁷⁷Achcha.

²⁵³sachcha sneh hai aur aajkal sampatti se bhi jyaada sneh ki aavashyakta hai। ²⁵⁴to sneh ka khazaana jama hoga tabhi to doosre ko denge na। ²⁵⁵agar apne jitna hi hoga to doosre ko kya denge! ²⁵⁶iseeliye sabmen master ho।

⁷⁸To the special souls of the alokik Brahmin world everywhere, to the souls who constantly remain set on the seat of the experience of an elevated stage, to the souls who constantly experience the importance of the self, to those who constantly make the mind and intellect stable with the power of concentration, to those with the power of concentration who attain success easily with determination, to the most elevated, the most special and most loved souls, love, remembrance and namaste from BapDada.

²⁵⁷sneh mein bhi master sneh ke saagar। ²⁵⁸to itna sneh jama hai ya kam hai?

⁷⁹Personal meeting with Avyakt BapDada:

²⁵⁹daata ke bachche ho na। ²⁶⁰to daata ke bachche kya karte hain? ²⁶¹dete hain। ²⁶²le karke dena vo dena nahin hua।

⁸⁰In order to go into the flying stage, become double­light.

²⁶³liya aur diya to vo business ho gaya। ²⁶⁴business mein pahle lete hain phir dete hain।

⁸¹No form of attraction should attract you.

²⁶⁵to aap daata ke bachche ho na। ²⁶⁶lekarke dena, to dene ka mahatva nahin hai। ²⁶⁷usko daata nahin kahenge। ²⁶⁸koi de to ham deven, yeh nahin।

⁸²According to the present time, do all of you experience yourselves to be flying at a fast speed?

²⁶⁹daata ke bachche dete jaao। ²⁷⁰koi bhi khaali nahin jaaye। ²⁷¹athaahakhzaana hai na। ²⁷²jisko jo chaahiye dete jaao।

⁸³Is the speed of time fast or is the speed of the effort of souls fast?

²⁷³kisi ko shanti chaahiye, kisi ko khushi chaahiye, kisi ko sneh chaahiye, dete jaao। ²⁷⁴aise hai ki hisaab rakhte ho, isne kitna diya, mainne kitna diya? ²⁷⁵hisaab to nahin rakhte na? ²⁷⁶khula khaata hai, hisaab kitaab ka khaata nahin hai।

⁸⁴Is time behind you or are you moving along according to the time?

²⁷⁷daata ke bachche ho ya thodi-thodi kanjoosi karte ho? ²⁷⁸achha, kanjoos nahin to hisaab-kitaab rakhne vaale ho? ²⁷⁹isne ye kiya tab hi mainne yeh kiya, yeh bhi hisaab ka khaata hua na। ²⁸⁰daata ke darbaar mein is samay sab khula hai।

⁸⁵You are not waiting for time, thinking that everything will be fine by the end, that you will become complete then and that you will become equal to the Father then, are you?

²⁸¹is samay hisaab-kitaab nahin hai, jitna chaahiye lo, jitna chaahiye do। ²⁸²dharmaraajpuri mein hisaab kitaab hai, abhi nahin। ²⁸³to yaad rakhna ki daata ke bachche hain, dena hai। ²⁸⁴vahaan jaakar hisaab ka chaupda shuru nahin kar dena।

⁸⁶You do not think that, do you?

²⁸⁵achha, ye variety group hai। ²⁸⁶jahaan se bhi aaye ho lekin ek baap ke hain, ek parivaar hai।

⁸⁷According to the drama, the present time is moving very fast.

²⁸⁷double videshi kya samajhte hain?

⁸⁸It is going into the extreme.

²⁸⁸ek parivaar hai na? ²⁸⁹ya double videshi alag hain aur desh vaale alag hain? ²⁹⁰nahin। ²⁹¹sabhi ek hain।

⁸⁹Whatever it was yesterday, today it is even more extreme than that.

²⁹²chaahe double videshi hain, chaahe desh vaale hain lekin sabhi kahenge ham brahma kumaar aur brahmaakumaari hain। ²⁹³videsh mein aur koi naam to nahin kehte na। ²⁹⁴ek hi hain brahmaakumaar aur brahmaakumaari। ²⁹⁵to ek hi parivaar ho gaya na।

⁹⁰You know this, do you not?

²⁹⁶aur ek hi parivaar mein kitni khushi hai। ²⁹⁷itna bada parivaar saare kalpa mein nahin milta hai। ²⁹⁸satayug mein itna bada parivaar hoga? ²⁹⁹teen laakh, chaar laakh ka hoga।

⁹¹Just as time is going into its extreme, in the same way, are you elevated souls also going so intensely, that is, at such a fast speed in your efforts?

³⁰⁰vahaan honge hi do bachche aur maa baap aur yahaan dekho kitna bada parivaar hai। ³⁰¹behad ka parivaar dekh khushi hoti hai na। ³⁰²dekho videsh se bhi bhaag-bhaagkar kyon aate hain? ³⁰³baap se aur parivaar se milne।

⁹²Or, are you sometimes slack and sometimes fast?

³⁰⁴to sab khush ho? ³⁰⁵koi naaraazto nahin? ³⁰⁶naaraazakyon hote hain? ³⁰⁷raazanheen jaante hain to naaraazhote hain।

⁹³It should not be that you come down and then you go up.

³⁰⁸koi naaraazho to samjho koi raazko nahin samjha। ³⁰⁹raazko jaanne vaale naaraazanheen hote। ³¹⁰achha! ³¹¹group.nan. 3

⁹⁴Those who keep going up and down cannot have a fast and steady speed.

³¹²apni shreshtha sthiti banaane ke liye amritvele teen bindiyon ka tilak lagaao ³¹³sada amritvele svayan ko teen bindiyon ka tilak dete ho?

⁹⁵So, you are those who always fly in every situation at an elevated and fast speed.

³¹⁴tilak ka arth kya hai? ³¹⁵smriti ka tilak। ³¹⁶to tilak ka bahut mahatva hota hai। ³¹⁷tilak raajya ki bhi nishaani hai।

⁹⁶It is remembered: There is benefit for everyone due to the stage of ascent.

³¹⁸jab raajya dete hain to raaj tilak kaha jaata hai aur bhakti mein bhi tilak ki nishaani zaroor rakhenge aur suhaag aur bhaagya ki nishaani bhi tilak hai। ³¹⁹to tilak ka mahatva hai। ³²⁰kyonki tilak smriti ki nishaani hai। ³²¹to gyaan maarga mein bhi smriti ka hi mahatva hai na।

⁹⁷However, what would you say now?

³²²jaisi smriti vaisi sthiti hoti hai।

⁹⁸There is benefit for everyone due to the flying stage.

³²³agar smriti shreshtha hai to sthiti bhi shreshtha hogi। ³²⁴agar smriti vyartha hai to sthiti bhi samartha ki bajaay vyartha ho jaati hai। ³²⁵to baap ne teen bindiyon ka tilak arthaat teen smritiyon ka tilak diya hai। ³²⁶kyonki teenon hi smriti aavashyak hain aur teenon hi bindi sahaj hain।

⁹⁹The time for the stage of ascent has also now finished.

³²⁷chhote bachche ko bhi kaho ki bindi lagaao to laga dega na। ³²⁸to main aatma hoon, yeh sva ki smriti phir baap ki smriti aur phir shreshtha karma ke liye drama ki smriti। ³²⁹drama chalta rehta hai, beet jaata hai। ³³⁰jo abhi present hai vo second mein past ho jaata hai।

¹⁰⁰It is now the time for the flying stage.

³³¹to beet jaata hai iseeliye beeti so beeti, fullstop (.)। ³³²to bindi ho gai na। ³³³to yeh teenon smriti sada hain to sthiti bhi shreshtha hai।

¹⁰¹If, at the time of the flying stage, someone wants to reach somewhere with the stage of ascent, would he be able to reach there?

³³⁴sirf aatma ki smriti nahin। ³³⁵aatma ke saath baap ki smriti hai hi hai aur baap ke saath drama ki smriti bhi ati aavashyak hai। ³³⁶agar drama ka gyaan nahin hai to bhi karma mein neeche-oopar honge। ³³⁷jo bhi bhinna-bhinna paristhitiyaan aati hain, usmein drama ka gyaan ati aavashyak hai।

¹⁰²No.

³³⁸anubhvi ho na। ³³⁹kya smriti rehti hai? ³⁴⁰hona hi hai,nothing new।

¹⁰³So, let there always be the flying stage.

³⁴¹pahle se hi jaante hain ki yeh hona hai to vichlit nahin honge। ³⁴²jab knowledge hai ki hona hi hai to khel samajhkar dekhenge। ³⁴³toofaan nahin lekin khel hai। ³⁴⁴naatak mein bhi toofaan, baadh sab dekhte hain na, lekin vichlit hote hain kya?

¹⁰⁴The sign of the flying stage is to be always double­light.

³⁴⁵kyonki samajhte hain ki yeh drama hai। ³⁴⁶to achal ho ya thoda-thoda hilte ho? ³⁴⁷kyon, kya hota hai? ³⁴⁸kya hoga, kaise hoga … yeh aata hai?

¹⁰⁵If you are not double­light, you cannot have the flying stage.

³⁴⁹jab drama ka gyaan hai to achal-adol hain। ³⁵⁰drama ka gyaan nahin to halchal hai। ³⁵¹to sabhi sada achal ho? ³⁵²abhi nahin lekin sada।

¹⁰⁶The slightest burden will bring you down.

³⁵³‘sada’ shabd nahin bhoolna। ³⁵⁴sada maana avinaashi। ³⁵⁵sadaakaal vaale ya kabhi-kabhi vaale? ³⁵⁶maataaon ko kabhi thoda-thoda moh nahin aata?

¹⁰⁷When travelling by plane, if there is the slightest bit of rubbish in the machinery or in the petrol, what would be its condition?

³⁵⁷thoda-thoda meraapan nahin aata? ³⁵⁸jahaan meraapan hoga vahaan halchal hogi। ³⁵⁹had ka mera nahin। ³⁶⁰behad ka mera, woh hai mera baba।

¹⁰⁸The plane would come down from the flying stage into the falling stage.

³⁶¹had ka mera-mera bahut hai। ³⁶²to had ka meraapan nahin hai? ³⁶³paandav kya samajhte hain? ³⁶⁴meri rachna, meri dukaan, mera paisa, mera ghar, kuchh nahin aata?

¹⁰⁹So, here, too, if there is any type of burden, whether of your sanskars, of any type of atmosphere or of any relationship or connection with any soul, then, from the flying stage, you would come into upheaval.

³⁶⁵sab tera kar diya ki thoda kinaare rakha hai? ³⁶⁶agar thoda bhi kinaare rakha to jo manzil ka kinaara hai woh nahin milega। ³⁶⁷to mera-mera samaapta।

¹¹⁰You would say, “I am fine, but because of this reason, there is the bondage of this sanskar, person, atmosphere.

³⁶⁸sada smriti ke tilakdhaari aatmaayen। ³⁶⁹to jahaan smriti hai vahaan samartheehai। ³⁷⁰smriti nahin tosmarthi bhi nahin। ³⁷¹to sabhi santushta ho ya koi asantushtata hai?

¹¹¹No matter what the reason may be, intense effort­makers would cross all situations in such a way as though it is nothing.

³⁷²anek janma asantushta rahe, ab bhi asantushta rahe to kya kahenge?

¹¹²They would not experience it to be labour, but entertainment.

³⁷³isliye sada santushta। ³⁷⁴achha! ³⁷⁵group.nan. 4

¹¹³Such a stage is called the flying stage.

³⁷⁶khushiyon ke saagar ke bachche ho isliye duhkhadhaam ko sada ke liye vidaai de do ³⁷⁷sada ye nasha rehta hai ki ham bhaagya vidhaata ke bachche hain? ³⁷⁸bhaagya vidhaata baap C ban gaya aur kya chaahiye? ³⁷⁹sab chaahnaayen poori ho gai ki aur rahi hui hain?

¹¹⁴So, do you have the flying stage?

³⁸⁰nasha sada badhta jaata hai ya kabhi kam hota hai, kabhi badhta hai? ³⁸¹jab maaya aati hai tab phir kya karte hain?

¹¹⁵Or, do you sometimes desire to come down and tour around?

³⁸²phir kam hota hai? ³⁸³maaya to ant tak aani hi hai।

¹¹⁶There should not be attachment to anything.

³⁸⁴kyonki maaya nahin aaye to maayaajeet kaise kahlaayenge? ³⁸⁵to maaya ka aana, ye to hona hi hai lekin aapka kaam hai maayaajeet banna। ³⁸⁶maayaajeet ho ya kabhi haar, kabhi jeet? ³⁸⁷abhi bahutkaal se maayaajeet banne ka samay hai।

¹¹⁷No attraction should attract you even slightly.

³⁸⁸kabhi haar, kabhi jeet nahin, sada maaya jeet। ³⁸⁹abhi tak hindi nahin samajhte ho!

¹¹⁸A rocket is able to fly high when it goes beyond the pull of the gravity of Earth.

³⁹⁰kyonki satayug mein jaana hai, vahaan aapki yeh bhaasha nahin hogi। ³⁹¹aap sabki aadi bhaasha hindi hai na। ³⁹²to bolna nahin bhi aave to samajhna to aave na। ³⁹³to kaun hindi samajhta hai haath uthaao।

¹¹⁹Otherwise, it is not able to fly high.

³⁹⁴samajhne ke liye purooshaartha karo। ³⁹⁵kyonki baap jis bhaasha mein bolte hain woh bhaasha to samajhni chaahiye na। ³⁹⁶vaise bhi dekho agar english bolne vaale maa-baap honge to bachche bhi kya seekhenge? ³⁹⁷to baap ki bhaasha to samajhni chaahiye।

¹²⁰It would come down even when it doesn’t want to.

³⁹⁸achha! ³⁹⁹sada khush rahne vaale to ho hi।

¹²¹Any form of attraction will not allow you to go up.

⁴⁰⁰khush rahne vaali aatmaayen baap ko bhi pyaari hain। ⁴⁰¹kyonki baap sada khush rahne vaale hain, khushi ke saagar hain to bachche bhi khush rehte hain to baap ko bhi khushi hoti hai। ⁴⁰²to duhkh ko sada ke liye vidaai de di na। ⁴⁰³ya kabhi-kabhi nimantran de dete ho?

¹²²It will not allow you to become perfect.

⁴⁰⁴duhkh ki duniya se nikal chuke। ⁴⁰⁵duhkhadhaam mein rehte ho kya? ⁴⁰⁶kahaan rehte ho? ⁴⁰⁷sangamayug par, duhkhadhaam mein nahin।

¹²³So check: No attraction should attract you even in your thoughts.

⁴⁰⁸duniya vaale duhkhadhaam mein hain lekin aap sangamayug, khushiyon ka yug, maujon ka yug, usmein ho। ⁴⁰⁹aise hai?

¹²⁴Apart from the Father, there should be no other attraction.

⁴¹⁰kabhi galti se duhkhadhaam mein to nahin chale jaate? ⁴¹¹kabhi thodi-thodi dil hoti hai? ⁴¹²to nasha rehta hai ki ham sangamayugi shreshtha brahman aatmaayen hain? ⁴¹³isliye braahmanon ko sada hi oonchi choti dikhaate hain।

¹²⁵What do the Pandavas think?

⁴¹⁴to jaise oonche se oonche gaaye hue ho vaise sada oonchi sthiti bhi ho। ⁴¹⁵saadhaaran sthiti nahin, sada oonchi sthiti। ⁴¹⁶kabhi saadhaaran sthiti mein to nahin aa jaate? ⁴¹⁷baap mila sab kuchh mila-yahi smriti sada ooncha bana deti hai।

¹²⁶Become such intense effort­makers.

⁴¹⁸ye yaad rehta hai na। ⁴¹⁹ye automatic geet bajta hi rehta hai।

¹²⁷You have to become that, do you not?

⁴²⁰to kitna sahaj aur sarva praapti kar li।

¹²⁸How many times have you become that?

⁴²¹mehnat karni padi? ⁴²²thodi-thodi mehnat lagti hai?

¹²⁹You have become that countless times.

⁴²³title hi hai sahajyogi। ⁴²⁴koi apne ko kehta hai main mushkil yogi hoon।

¹³⁰Have you become that or has someone else become that?

⁴²⁵duniya vaale kehte hain ki kashta ke bina paramatma nahin mil sakta aur aap kya kehte ho? ⁴²⁶ghar baithe baap mil gaya। ⁴²⁷baap ke ghar mein to peechhe aate ho, pahle to ghar baithe baap mila। ⁴²⁸itna sahaj socha nahin tha lekin mil gaya।

¹³¹You have become that.

⁴²⁹to sada yahi yaad rakhna ki ham bhaagya vidhaata ke bachche hain।

¹³²You are not going to be numberwise, are you?

⁴³⁰sada apna bhaagya yaad aane se khush rahenge aur khushiyaan baantenge। ⁴³¹group.nan. 5

¹³³You are going to claim number one, are you not?

⁴³²chintaaon se free sada nishchint va befrik baadshaah rahne ke liye nishchaybuddhi bano ⁴³³sada apne ko kalpa-kalpa ki adhikaari aatma anubhav karte ho? ⁴³⁴anek baar yeh adhikaar praapta kiya hai aur aage ke liye bhi nishchit hai ki kalpa-kalpa karte hi rahenge। ⁴³⁵yeh pakka nishchay hai na।

¹³⁴What will the mothers do?

⁴³⁶kyonki nishchay hai is brahman jeevan ka foundation।

¹³⁵Will you claim number one or will numberwise be all right?

⁴³⁷agar nishchay ka foundation pakka hai to kabhi bhi hilenge nahin। ⁴³⁸chaahe kitne bhi toofaan aa jaaye, chaahe kitne bhi bhookampa ho jaayen lekin hilenge nahin। ⁴³⁹kyonki foundation pakka hai। ⁴⁴⁰abhi bhi dekho, prakriti ka bhookampa aata hai to kaun si building girti hai?

¹³⁶Will the 108th number be all right?

⁴⁴¹jo kachchi hoti hai। ⁴⁴²pakke foundation vaali nahin giregi।

¹³⁷Will you become the 108th number or number one?

⁴⁴³to aapka foundation kitna pakka hai? ⁴⁴⁴hilne vaala hai kya? ⁴⁴⁵hilegi nahin lekin thodi daraar aa jaayegi? ⁴⁴⁶thodi bhi nahin।

¹³⁸Now that you belong to the Father and have claimed a right, are you going to claim the full inheritance or a little less?

⁴⁴⁷kyonki koi to gir jaate hain koi girte nahin lekin thodi daraar aa jaati hai। ⁴⁴⁸to aap unse bhi pakke ho। ⁴⁴⁹to nishchay ki nishaani hai-har kaarya mein mansa mein bhi, vaani mein bhi, karma mein bhi, sambandh-samparka mein bhi har baat mein sahaj vijay ho। ⁴⁵⁰mehnat karke vijayi bane, woh vijay nahin hai।

¹³⁹Then you will become number one, will you not?

⁴⁵¹sahaj vijayi। ⁴⁵²to nishaani dikhaai deti hai ya vijay praapta karne mein mehnat lagti hai? ⁴⁵³kabhi sahaj, kabhi mehnat?

¹⁴⁰When the Bestower is giving fully but those who are receiving take a little less, what would you say?

⁴⁵⁴lekin nishchay ki nishaani hai sahaj vijay। ⁴⁵⁵agar mehnat lagti hai to samjho kuchh mix hai। ⁴⁵⁶sanshay nahin bhi ho lekin kuchh vyartha mix hai isliye sahaj vijay nahin hoti। ⁴⁵⁷nahin to vijay nishchaybuddhi aatmaon ke liye to sada ever ready hai।

¹⁴¹This is why you have to become number one.

⁴⁵⁸uska sthaan hi woh hai। ⁴⁵⁹jahaan nishchay hai, vahaan vijay hogi। ⁴⁶⁰nishchay vaalon ke paas hi jaayegi na। ⁴⁶¹to nishchay sab baaton mein chaahiye।

¹⁴²Even if there is only one who is number one, there are many in the number one division.

⁴⁶²sirf baap mein nishchay nahin। ⁴⁶³lekin apne aapmen bhi nishchay, brahman parivaar mein bhi nishchay, drama ke har drishya mein bhi nishchay। ⁴⁶⁴tabhi kahenge ki sampoorn nishchaybuddhi। ⁴⁶⁵agar baap mein nishchay hai lekin apne mein nahin hai, chalte-chalte apne se dilshikasta hote hain to nishchay nahin hai tab to hote hain।

¹⁴³So, you mustn’t come in the second number.

⁴⁶⁶to woh bhi adhoora nishchay hua। ⁴⁶⁷baap mein bhi hai, apne aapmen bhi hai lekin parivaar mein nahin hai।

¹⁴⁴If you are going to claim something, claim it fully.

⁴⁶⁸parivaar ke kaaran dagmag hote hain। ⁴⁶⁹to bhi adhoora nishchay kahenge। ⁴⁷⁰drama mein bhi full nishchay ho।

¹⁴⁵Many who do not claim fully will follow later.

⁴⁷¹jo hua so achha hua। ⁴⁷²isko kehte hain drama mein nishchay।

¹⁴⁶However, you are going to claim fully.

⁴⁷³aise sampoorn nishchaybuddhi hain? ⁴⁷⁴kabhi to full hai, kabhi aadha hai।

¹⁴⁷Are all of you those who will claim fully?

⁴⁷⁵jab anek baar ka nasha hai to anek baar vijayi bane ho, ab repeat kar rahe ho। ⁴⁷⁶koi nai baat nahin kar rahe ho, repeat kar rahe ho। ⁴⁷⁷to repeat karna to sahaj hota hai na। ⁴⁷⁸to nishchaybuddhi vijayi-sada yeh smriti mein rahe।

¹⁴⁸Or will you be happy by receiving just a little?

⁴⁷⁹nishchay bhi hai aur vijay bhi hai। ⁴⁸⁰ye nasha ho ki hamaari vijay nahin hogi to kiski hogi।

¹⁴⁹Since the treasure­store is open and it is limitless, why should you take any less?

⁴⁸¹vijay hai aur sada hogi। ⁴⁸²to atal nishchay ho।

¹⁵⁰It is unlimited, is it not?

⁴⁸³talne vaala nahin ho, thodi si baat hui aur nishchay atal nahin rahe, aisa nishchay nahin ho। ⁴⁸⁴atal nishchay to atal vijay hogi। ⁴⁸⁵vijay ki bhaavi tal nahin sakti। ⁴⁸⁶atal hai।

¹⁵¹If it were limited and someone were to receive 8,000 and another was to receive 10,000, then it would be said that that is all they have in their fortune.

⁴⁸⁷to aise nishchaybuddhi sada harshit rahenge, nishchint rahenge। ⁴⁸⁸kyonki chinta khushi ko khatma karti hai। ⁴⁸⁹aur nishchinta hain to khushi sada rahegi।

¹⁵²However, the Father’s treasure­store is open and limitless; you can take as much as you want.

⁴⁹⁰to nishchaybuddhi ki doosri nishaani hai nishchinta। ⁴⁹¹nahin to thodi baat bhi hogi to chinta hogi ki ye kya hua, ye aisa hua। ⁴⁹²is kyon kya se bhi nishchinta। ⁴⁹³kya, kyon, kaise-ye chinta ki lahar hai।

¹⁵³Even then, it is infinite.

⁴⁹⁴abhi badi chinta nahin hogi, is roop mein hogi। ⁴⁹⁵hona nahin chahiye tha, ho gaya, aisa, vaisa, kyon, kya, kaisa, ye shabd badal jaate hain। ⁴⁹⁶to aisa hai ki kabhi-kabhi question mark hota hai? ⁴⁹⁷kai kehte hain na ki mere paas hi ye kyon hota hai?

¹⁵⁴You are the masters of the infinite treasure.

⁴⁹⁸mere se hi kyon hota hai? ⁴⁹⁹mere peechhe ye bandhan kyon hai, mere peechhe maaya kyon aati hai, mera hi hisaab kitaab kada hai kyon? ⁵⁰⁰to ‘kyon’ aana maana chinta ki lahar hai। ⁵⁰¹to is chintaaon se bhi pare-isko kaha jaata hai nishchinta।

¹⁵⁵You are the children who are the masters.

⁵⁰²to kaun ho? ⁵⁰³nishchinta ho ya thodi-thodi kyon, kya hai?

¹⁵⁶So, all of you are those who will always remain happy, are you not?

⁵⁰⁴nishchinta aatma ka sada salogan hai achha hua, achha hai aur achha hi hona hai। ⁵⁰⁵buraai mein bhi achchhaai anubhav karenge। ⁵⁰⁶buraai se bhi apna paath padh lenge। ⁵⁰⁷buraai ko buraai ke roop mein nahin dekhenge।

¹⁵⁷Or do waves of sorrow come sometimes?

⁵⁰⁸isko kaha jaata hai nishchaybuddhi, nishchinta। ⁵⁰⁹‘chinta’ shabd se bhi avidyaaho।

¹⁵⁸Waves of sorrow cannot come to you even in your dreams.

⁵¹⁰jaise gaayan hai na ichchha maatramaavidya। ⁵¹¹aise chinta ki bhi avidyaaho। ⁵¹²chinta kya hoti hai-yeh anubhav nahin ho।

¹⁵⁹Let alone in your thoughts, they cannot come even in your dreams.

⁵¹³to aisi avastha isko kaha jaata hai nishchinta। ⁵¹⁴koi bhi baat aaye to ‘kya hoga’ nahin aayega, phauran hi yeh aayega ‘achha hoga’, beet gaya achha hua। ⁵¹⁵jahaan achha hai vahaan sada befikrabaadshaah hain। ⁵¹⁶to nishchaybuddhi ka arth hai befikrabaadshaah।

¹⁶⁰This is known as being number one.

⁵¹⁷to aise hote hain। ⁵¹⁸to bhi adhoora nishchay kahenge।

¹⁶¹So, what wonders will you show?

⁵¹⁹drama mein bhi full nishchay ho। ⁵²⁰jo hua so achha hua। ⁵²¹isko kehte hain drama mein nishchay। ⁵²²aise sampoorn nishchaybuddhi hain?

¹⁶²All of you will definitely claim number one, will you not?

⁵²³kabhi to full hai, kabhi aadha hai। ⁵²⁴jab anek baar ka nasha hai to anek baar vijayi bane ho, ab repeat kar rahe ho। ⁵²⁵koi nai baat nahin kar rahe ho, repeat kar rahe ho। ⁵²⁶to repeat karna to sahaj hota hai na।

¹⁶³Delhi is said to be the heart.

⁵²⁷to nishchaybuddhi vijayi - sada yeh smriti mein rahe। ⁵²⁸nishchay bhi hai aur vijay bhi hai।

¹⁶⁴The body functions according to how the heart is.

⁵²⁹ye nasha ho ki hamaari vijay nahin hogi to kiski hogi। ⁵³⁰vijay hai aur sada hogi। ⁵³¹to atal nishchay ho। ⁵³²talne vaala nahin ho, thodi si baat hui aur nishchay atal nahin rahe, aisa nishchay nahin ho।

¹⁶⁵The basis is the heart, is it not?

⁵³³atal nishchay to atal vijay hogi। ⁵³⁴vijay ki bhaavi tal nahin sakti। ⁵³⁵atal hai।

¹⁶⁶The heart is the heart of the Comforter of Hearts.

⁵³⁶to aise nishchaybuddhi sada harshit rahenge, nishchint rahenge। ⁵³⁷kyonki chinta khushi ko khatma karti hai।

¹⁶⁷The seat of the heart has to be accurate; it cannot fluctuate.

⁵³⁸aur nishchinta hain to khushi sada rahegi। ⁵³⁹to nishchaybuddhi ki doosri nishaani hai nishchinta। ⁵⁴⁰nahin to thodi baat bhi hogi to chinta hogi ki ye kya hua, ye aisa hua।

¹⁶⁸You have the intoxication of being the heart of the Comforter of Hearts, do you not?

⁵⁴¹is kyon kya se bhi nishchinta। ⁵⁴²kya, kyon, kaise-ye chinta ki lahar hai।

¹⁶⁹So now, transform the self and the world with your elevated thoughts.

⁵⁴³abhi badi chinta nahin hogi, is roop mein hogi। ⁵⁴⁴hona nahin chahiye tha, ho gaya, aisa, vaisa, kyon, kya, kaisa, ye shabd badal jaate hain। ⁵⁴⁵to aisa hai ki kabhi-kabhi question mark hota hai? ⁵⁴⁶kai kehte hain na ki mere paas hi ye kyon hota hai?

¹⁷⁰As soon as you have a thought, you put it into action.

⁵⁴⁷mere se hi kyon hota hai? ⁵⁴⁸mere peechhe ye bandhan kyon hai, mere peechhe maaya kyon aati hai, mera hi hisaab kitaab kada hai kyon? ⁵⁴⁹to ‘kyon’ aana maana chinta ki lahar hai। ⁵⁵⁰to is chintaaon se bhi pare-isko kaha jaata hai nishchinta।

¹⁷¹It should not be that you think a lot.

⁵⁵¹to kaun ho? ⁵⁵²nishchinta ho ya thodi-thodi kyon, kya hai?

¹⁷²You say that you think a lot, but very little actually happens.

⁵⁵³nishchinta aatma ka sada salogan hai achha hua, achha hai aur achha hi hona hai। ⁵⁵⁴buraai mein bhi achchhaai anubhav karenge। ⁵⁵⁵buraai se bhi apna paath padh lenge। ⁵⁵⁶buraai ko buraai ke roop mein nahin dekhenge।

¹⁷³Such souls are not intense effort­makers.

⁵⁵⁷isko kaha jaata hai nishchaybuddhi, nishchinta। ⁵⁵⁸‘chinta’ shabd se bhi avidyaaho।

¹⁷⁴An intense effort­maker means that your thoughts and actions are the same.

⁵⁵⁹jaise gaayan hai na ichchha maatramaavidya। ⁵⁶⁰aise chinta ki bhi avidyaaho।

¹⁷⁵Only then would you be said to be equal to the Father.

⁵⁶¹chinta kya hoti hai - yeh anubhav nahin ho। ⁵⁶²to aisi avastha isko kaha jaata hai nishchinta।

¹⁷⁶You are happy and you will always remain happy.

⁵⁶³koi bhi baat aaye to ‘kya hoga’ nahin aayega, phauran hi yeh aayega ‘achha hoga’, beet gaya achha hua। ⁵⁶⁴jahaan achha hai vahaan sada befikrabaadshaah hain। ⁵⁶⁵to nishchaybuddhi ka arth hai befikrabaadshaah। ⁵⁶⁶to aise hai ya thoda-thoda fikra kabhi aa jaata hai?

¹⁷⁷You have this firm faith, do you not?

⁵⁶⁷to befikra baadshaah hi baap samaan hai। ⁵⁶⁸baap ko fikra hai ka?

¹⁷⁸Only those who remain happy are fortunate.

⁵⁶⁹itna bada parivaar hote bhi fikra hai ka? ⁵⁷⁰sab kuchh jaante hue, dekhte hue befikra । ⁵⁷¹aise befikra ho? ⁵⁷²maataayen befikra ho ya pravritti mein jaakar thoda fikra ho jaata hai?

¹⁷⁹Is this firm?

⁵⁷³vaayumandal mein jaakar thoda prabhaav pad jaata hai? ⁵⁷⁴vaayumandal ka prabhaav nahin padta? ⁵⁷⁵apna prabhaav vaayumandal par daalo, vaayumandal ka prabhaav aapke oopar nahin pade। ⁵⁷⁶kyonki vaayumandal rachna hai, aap master rachta ho।

¹⁸⁰Or do you become a little weak in this?

⁵⁷⁷vaayumandal banaane vaala kaun? ⁵⁷⁸manushyaatma । ⁵⁷⁹to rachta ho gaya na।

¹⁸¹Do you like something that is unripe?

⁵⁸⁰to rachta ke oopar rachna ka prabhaav nahin ho, lekin rachta ka rachna ke oopar prabhaav ho। ⁵⁸¹to koi bhi baat aaye to yeh yaad karo ki main vijayi aatma hoon। ⁵⁸²achha, ye mahaaraashtra aur gulbarga hai। ⁵⁸³(arth quake aata rehta hai) isliye sunaaya ki nishchaybuddhi raho, hona hi hai।

¹⁸²You like something that is ripe, so remain very firm.

⁵⁸⁴aage chalkar ati hona hai ya kam hona hai? ⁵⁸⁵to ati kaaaahvaan kar rahe ho ya ghabraate ho? ⁵⁸⁶ghabraane ki koi baat nahin। ⁵⁸⁷agar shareer jaayega to bhi guarantee hai aur rahega to seva karni hai।

¹⁸³Every day at amrit vela, make this lesson firm: No matter what happens, you will remain happy and make others happy.

⁵⁸⁸donon mein achha hai। ⁵⁸⁹teen pair prithvi to milni hai। ⁵⁹⁰befikraho na।

¹⁸⁴OK, do not show any other games.

⁵⁹¹knowledge hai na isliye befrikhain। ⁵⁹²saari sabha befikrabaadshaahon ki baithi hai na।

¹⁸⁵Just show this game; do not play other games.

⁵⁹³jaane vaale kahaan bhi honge to jaayenge, chaahe bhookampa mein jaayen, chaahe kis sthiti mein bhi jaayen, achhe-achhe chalte chalte bhi chale jaayenge। ⁵⁹⁴jaane vaale ko koi rok nahin sakta। ⁵⁹⁵jaane vaale chale gaye lekinbefikra aapko dekar kyon jaaye? ⁵⁹⁶fikra bhi saath mein lekar chale jaaye na।

¹⁸⁶Achcha.

⁵⁹⁷gyaan ki shakti hai na। ⁵⁹⁸achha। ⁵⁹⁹hone vaala hona hi hai। ⁶⁰⁰aap sabhi to befikra baadshaah ho।

¹⁸⁷* * * O MS H A N T I * * *