गुरुवार 23 दिसंबर 1993 की अव्यक्त मुरली

⁰> ¹23-12-93 om shanti avyakt baapdaadaamdhuban

⁰> > 23-12-93 Om Shanti Avyakt Bapdada Madhuban

²pavitrata ke dridh vrat dvaara vritti ka parivartan

¹The transformation of your attitude through a firm vow of purity.

³pavitrata ke foundation ko majboot karne ki prerna dene vaale param pavitra baapdaada bole- ⁴aaj oonche se ooncha baap apne sarva mahaanbachchon ko dekh rahe hain। ⁵mahaan aa aatma to sabhi bachche bane hain kyonki sabsemhaan banne ka mukhya aadhaar ‘pavitrata’ ko dhaaran kiya hai। ⁶pavitrata ka vrat sabhi ne pratigya ke roop mein dhaaran kiya hai।

²Today, the highest­on­high Father is seeing all His great children.

⁷kisi bhi prakaar ka dridh sankalp roopi vrat lena arthaat apni vritti ko parivartan karna। ⁸dridh vrat vritti ko badal deta hai।

³All the children have become great souls because they have adopted purity which is the main basis of becoming the greatest of all.

⁹isliye hi bhakti mein vrat lete bhi hain aur vrat rakhte bhi hain। ¹⁰vrat lena arthaat man mein sankalp karna aur vrat rakhna arthaat sthool reeti se parhej karna। ¹¹chaahe khaan-paan ki, chaahe chaal-chalan ki, lekin donon ka lakshya vrat dvaara vritti ko badalne ka hai। ¹²aap sabhi ne bhi pavitrata ka vrat liya aur vritti shreshtha banaai।

⁴All of you have kept a fast of purity in the form of a promise.

¹³sarva aatmaon ke prati kya vritti banaai? ¹⁴aatma bhaai-bhaai hain, brotherhood-is vritti se hi braahmanamhaan aatma bane।

⁵To make a vow (vrat) in the form of having a determined thought means to transform your attitude (vruti).

¹⁵yeh vrat to sabhi ka pakka hai na? ¹⁶brahman jeevan ka arth hi hai pavitra aatma, aur ye pavitrata brahman jeevan ka foundation hai। ¹⁷foundation pakka hai na ki hilta hai? ¹⁸ye foundation sada achal-adol rehna hi brahman jeevan ka sukh praapta karna hai।

⁶A firm vow changes your attitude.

¹⁹kabhi-kabhi bachche jab baap se roohrihaan karte apna sachcha chart dete hain to kya kehte hain? ²⁰ki jitna ateendriy sukh, jitni shaktiyaan anubhav honi chaahiyen, utni nahin hain ya doosre shabdon mein kehte hain ki hain, lekin sada nahin hain। ²¹iska kaaran kya? ²²kahne mein to maastarsarvashaktimaan kehte hain, agar poochhenge ki master sarvashaktimaanho, to kya kahenge?

⁷This is why on the path of devotion people make a vow and keep a fast.

²³‘na’ to nahin kahenge na। ²⁴kehte to ‘haan’ hain। ²⁵master sarvashaktimaanhain to phir shaktiyaan kahaan chali jaati hain? ²⁶aur hain hi brahman jeevandhaari।

⁸To make a vow means to have this thought in your mind, and to keep a fast means to take physical precautions, whether with your food and drink or in your activity and behaviour.

²⁷naamdhaari nahin hain, jeevandhaari hain। ²⁸braahmanon ke jeevan mein sampoorn sukh-shanti ki anubhooti na ho va brahman sarva praaptiyon se sada sampanna na hon to sivaae braahmanon ke aur kaun hoga? ²⁹aur koi ho sakta hai? ³⁰brahman hi ho sakte hain na।

⁹The aim of both is to change your attitude through the vow.

³¹aap sabhi apna sign kya karte ho? ³²bi.ke. phalaani, bi.ke. phalaana kehte ho na।

¹⁰All of you also made a vow for purity and made your attitude elevated.

³³pakka hai na? ³⁴bi.ke. ka arth kya hai?

¹¹What attitude did you create towards all souls?

³⁵‘brahman’। ³⁶to brahman ki paribhaasha yeh hai। ³⁷‘jitna’ aur ‘utna’ shabd kyon nikalta hai? ³⁸kehte ho sukh-shanti ki janni pavitrata hai।

¹²With the attitude of all souls being brothers, that is, the attitude of brotherhood, you Brahmins became great souls.

³⁹jab bhi ateendriy sukh va sweet silence ka anubhav kam hota hai, iska kaaran pavitrata ka phaaundeshankamzor hai। ⁴⁰pahle bhi sunaaya hai ki pavitrata sirf brahmacharya ka vrat nahin, ye vrat bhi mahaanhai kyonki is brahmacharya ke vrat ko aaj keemhaan aatma kahlaane vaale bhi mushkil to kya lekin asambhav samajhte hain। ⁴¹to asambhav ko apne dridh sankalp dvaara sambhav kiya hai aur sahaj paalan kiya hai isliye ye vrat bhi dhaaran karna kam baat nahin hai। ⁴²baapdaada is vrat ko paalan karne vaali aatmaon ko dil se duaaon sahit mubaarak dete hain।

¹³All of you have made this vow firm, have you not?

⁴³lekin baapdaada har ek brahman bachche ko sampoorn aur sampanna dekhna chaahte hain। ⁴⁴to jaise is mukhya baat ko jeevan mein apnaaya hai, asambhav ko sambhav sahaj kiya hai to aur sarva prakaar ki pavitrata ko dhaaran karna kya badi baat hai! ⁴⁵pavitrata ki paribhaasha sabhi bahut achhi tarah se jaante ho। ⁴⁶agar aap sabko kahen ‘‘pavitrata kya hai’’ is topic par bhaashan karo to achhi tarah se kar sakte ho na?

¹⁴The meaning of Brahmin life is to be a pure soul, and this purity is the foundation of Brahmin life.

⁴⁷jab jaante bhi ho aur maante bhi ho phir ‘utna’, ‘jitna’ ye shabd kyon? ⁴⁸kaun-si pavitrataakamzor hoti hai, jo sukh, shanti aur shakti ki anubhooti kam ho jaati hai? ⁴⁹pavitrata kisi na kisi stage mein achal nahin rehti, to kis roop ki pavitrata ki halchal hai usko check karo। ⁵⁰baapdaada pavitrata ke sarva roopon ko spashta nahin karte kyonki aap jaante ho, kai baar sun chuke ho, sunaate bhi rehte ho, apne aapse bhi baat karte rehte ho ki haan, ye hai, ye hai.।

¹⁵The foundation is strong, is it not?

⁵¹majority ki result dekhte hue kya dikhaai deta hai? ⁵²ki gyaan bahut hai, yog ki vidhi ke bhi vidhaata ban gaye, dhaarna ke vishay par varnan karne mein bhi bahut hoshiyaar hain aur seva mein ek-do se aage hain, baaki kya hai? ⁵³gyaata to number one ho gaye hain, sirf ek baat mein albele ban jaate ho, vo hai -’’sva ko second mein vyartha sochne, dekhne, bolne aur karne mein fullstop lagaakar parivartan karna। ⁵⁴’’ samajhte bhi ho ki yahi kamzori sukh ki anubhooti mein antar laati hai, shakti swaroop banne mein va baap samaan banne mein vighna swaroop banti hai phir bhi kya hota hai?

¹⁶Or, does it shake?

⁵⁵svayan ko parivartan nahin kar sakte, fullstop nahin de sakte। ⁵⁶theek hai, samajhte hain-ka comma (,) laga dete hain, va doosron ko dekh aashcharya ki nishaani (!

¹⁷To keep this foundation constantly unshakeable and immovable is to attain the happiness of Brahmin life.

⁵⁷) laga dete ho ki aisa hota hai kya! ⁵⁸aise hona chaahiye! ⁵⁹va question mark ki queue (line) laga dete ho, kyon ki queue laga dete ho। ⁶⁰fullstop arthaat bindu (.)।

¹⁸Sometimes, when children have a heart­to­heart conversation with the Father or when they give their true chart, what do they say?

⁶¹to full stop tab lag sakta hai jab bindu swaroop baap aur bindu swaroop aatma-donon ki smriti ho। ⁶²yeh smriti full stop arthaat bindu lagaane mein samartha bana deti hai। ⁶³us samay koi-koi andar sochte bhi hain ki mujhe aatmik sthiti mein sthit hona hai lekin maaya apni screen dvaara aatma ke bajaay vyakti va baaten baar-baar saamne laati hai, jisse aatma chhip jaati hai aur baar-baar vyakti aur baaten saamne spashta aati hain। ⁶⁴to mool kaaran sva ke oopar control karne ki controlling power kam hai।

¹⁹They say they do not experience as much supersensuous joy and power as they should.

⁶⁵doosron ko control karna bahut aata hai lekin sva par control arthaat parivartan shakti ko kaarya mein lagaana kam aata hai। ⁶⁶baapdaada koi-koi bachchon ke shabd par muskaraate rehte hain। ⁶⁷jab sva ke parivartan ka samay aata hai va sahan karne ka samay aata hai va samaane ka samay aata hai to kya kehte ho? ⁶⁸bahut karke kya kehte ki ‘mujhe hi marna hai’, ‘mujhe hi badalna hai’, ‘mujhe hi sahan karna hai’ lekin jaise log kehte hain na ki ‘mara aur svarga gaya’ us marne mein to svarga mein koi jaate nahin hain lekin is marne mein to svarga mein shreshtha seat mil jaati hai।

²⁰They do have it, but not to the extent that they should.

⁶⁹to yeh marna nahin hai lekin svarga mein svaraajya lena hai। ⁷⁰to marna achha hai na? ⁷¹kya mushkil hai?

²¹In other words, they say, "We do have it, but not constantly."

⁷²us samay mushkil lagta hai। ⁷³main galat hoon hi nahin, vo galat hai, lekin galat ko main right kaise karoon, yeh nahin aata। ⁷⁴wrong vaale ko badalna chaahiye ya right vaale ko badalna chaahiye? ⁷⁵kisko badalna hai?

²²What is the reason for this?

⁷⁶donon ko badalna pade। ⁷⁷‘badalne’ shabd ko aadhyaatmik bhaasha mein aage badhna maano, ‘badalna’ nahin maano, ‘badhna’।

²³You say that you are the masters, ones with all powers.

⁷⁸ulte roop ka badalna nahin, sulte roop ka badalna। ⁷⁹apne ko badalne ki shakti hai? ⁸⁰ki kabhi to badlenge hi।

²⁴If you were asked whether you are the masters, ones with all powers, what would you say?

⁸¹pavitrata ka arth hi hai - sada sankalp, bol, karma, sambandh aur samparka mein teen bindu ka mahatva har samay dhaaran karna। ⁸²koi bhi aisi paristhiti aaye to second mein fullstop lagaane mein svayan ko sada pahle offer karo-’’mujhe karna hai’’। ⁸³aisi offer karne vaale ko teen prakaar ki duaaen milti hain - (1) svayan ko svayan ki bhi duaaen milti hain, khushi milti hai, (2) baap dvaara, (3) jo bhi shreshtha aatmaayen brahman parivaar ki hain unhon ke dvaara bhi duaaen milti hain। ⁸⁴to marna hua ya paana hua, kya kahenge?

²⁵You would not say, "No", would you?

⁸⁵paaya na। ⁸⁶to full stop lagaane ke purooshaartha ko va controlling power dvaara parivartan shakti ko teevra gati se badhaao। ⁸⁷albelaapan nahin laao-ye to hota hi hai, ye to chalna hi hai. . . ye albelepan ke sankalp hain। ⁸⁸albelaapan parivartan kar alert ban jaao।

²⁶You would say, "Yes".

⁸⁹achha! ⁹⁰chaaron or ke mahaan aatmaon ko, sarvashreshtha pavitrata ke vrat ko dhaaran karne vaali aatmaon ko, sada sva ko second mein fullstop lagaae shreshtha parivartak aatmaon ko, sada svayan ko shreshtha kaarya mein nimitta banaane ki offer karne vaali aatmaon ko, sada teen bindu ka mahatva practical mein dhaaran kar dikhaane vaali baap samaan aatmaon ko baapdaada ka yaad-pyaar aur namaste। ⁹¹daadiyon se mulaakaatah - ⁹²sabhi aap logon ko dekhkar khush hote hain।

²⁷You are the masters, ones with all powers, and so where do the powers go?

⁹³kyon khush hote hain? ⁹⁴(baapdaada sabhi se poochh rahe hain) daadiyon ko dekh khush hote ho na? ⁹⁵kyon khush hote ho?

²⁸You are those who are leading a Brahmin life, not just Brahmin in name, but those who are leading this life in practice.

⁹⁶kyonki apne vibration va karma dvaara khushi dete hain isliye khush hote ho। ⁹⁷jab bhi aisi shreshtha aatmaon se milte ho to khushi anubhav karte ho na। ⁹⁸(teachers se) follow bhi karti ho na। ⁹⁹kai sochte hain baap to baap hai, kaise samaan ban sakte hain?

²⁹So, if there isn't the experience of complete peace and happiness in the life of a Brahmin, or if a Brahmin is not full of all attainments, or does not have them constantly, then who apart from Brahmins, would have this?

¹⁰⁰lekin jo nimitta aatmaayen hain vo to aapke hamjinsa hain na? ¹⁰¹to jab vo ban sakti hain to aap nahin ban sakte? ¹⁰²to lakshya sabhi ka sampoorn aur sampanna banne ka hai। ¹⁰³agar haath uthvaayenge ki 16 kala banna hai ya 14 kala to kismen uthaayenge?

³⁰Can anyone else be this?

¹⁰⁴16 kala। ¹⁰⁵to 16 kala ka arth kya hai? ¹⁰⁶sampoorn na।

³¹Only Brahmins can be this.

¹⁰⁷jab lakshya hi aisa hai to banna hi hai। ¹⁰⁸mushkil hai nahin, banna hi hai।

³²What do all of you sign as your signature?

¹⁰⁹chhoti-chhoti baaton mein ghabraao nahin। ¹¹⁰moorti ban rahe ho to kuchh to hammer lagenge na, nahin to aise kaise moorti banenge! ¹¹¹jo jitna aage hota hai usko toofaan bhi sabse jyaada cross karne hote hain lekin vo toofaan unhon ko toofaan nahin lagta, tohpha lagta hai। ¹¹²ye toofaan bhi gift ban jaati hai anubhvi banne ki, to tohpha ban gaya na।

³³You say, "B.K.

¹¹³to gift lena achha lagta hai ya mushkil lagta hai? ¹¹⁴to ye bhi lena hai, dena nahin hai। ¹¹⁵dena mushkil hota hai, lena to sahaj hota hai। ¹¹⁶ye nahin socho-mera hi part hai kya, sab vighnon ke anubhav mere paas hi aane hai kya!

³⁴B.K.

¹¹⁷welcome karo-aao। ¹¹⁸ye gift hai।

³⁵So­and­so”.

¹¹⁹jyaada mein jyaada gift milti hai, ismen kya? ¹²⁰jyaada accurate moorti banna arthaat hammer lagna। ¹²¹hammer se hi to use thok-thok karke theek karte hain। ¹²²aap log to anubhvi ho gaye ho, nothing new।

³⁶Is this firm or weak?

¹²³khel lagta hai।

³⁷So what does B.K. mean?

¹²⁴dekhte rehte ho aur muskaraate rehte ho, duaayen dete rehte ho। ¹²⁵teachers bahaadur ho ya kabhi-kabhi ghabraati ho? ¹²⁶ye to socha hi nahin tha, aise hoga, pahle pata hota to soch lete…। ¹²⁷double foreigners samajhte ho itna to socha hi nahin tha ki brahman banne mein bhi aisa hota hai?

³⁸So this is the definition of a Brahmin.

¹²⁸soch-samajhkar aaye ho na ya abhi sochna pad raha hai? ¹²⁹achha!

³⁹Why do the words, "To the extent that....., so accordingly....," emerge?

¹³⁰kitna bhi koi kaisa bhi ho lekin baapdaada achchhaai ko hi dekhte hain। ¹³¹isliye baapdaada sabhi ko achha hi kahenge, bura nahin kahenge। ¹³²chaahe 9 buraai hon aur ek achchhaai ho to bhi baap kya kahega? ¹³³achhe hain ya kahenge ki ye to bahut kharaab hai, ye to bada kamzor hai?

⁴⁰You say that the mother of peace and happiness is purity.

¹³⁴achha। ¹³⁵ye bada group ho gaya hai।

⁴¹This is what you tell others, is it not?

¹³⁶(21 deshon ke log aaye hain) achha hai, haausphul ho tab to doosra banen। ¹³⁷agar full nahin hoga to banne ki margin nahin hogi। ¹³⁸aavashyakta hi saadhan ko saamne laati hai।

⁴²So, when you don't experience that much supersensuous joy and sweet silence, the reason is that the foundation of purity is weak.

¹³⁹pavitrata brahman jeevan va foundation hai। ¹⁴⁰foundation hamesha pakka hona chaahiye।

⁴³You were also told earlier that purity does not just mean a vow of celibacy.

¹⁴¹kyonki foundation sada achal-adol rehna hi brahman jeevan ka sukh praapta karna hai। ¹⁴²brahman ka arth hi hai ‘pavitra aatma’। ¹⁴³avyakt baapdaada ki personal mulaakaat ¹⁴⁴group nan. 1

⁴⁴This vow is elevated because the great souls of today do not just consider this vow of celibacy to be difficult, but they consider it to be impossible.

¹⁴⁵prakriti aur manushyaatmaaon ko parivartan karne ke liye apne vibration aur vritti ko shaktishaali banaao ¹⁴⁶dilli group se:- dilli ko paristaan kab banaayenge?

⁴⁵So, you have made the impossible possible with your determination thought, and you have observed it easily.

¹⁴⁷kitna samay chaahiye? ¹⁴⁸samay chaahiye ya ever ready ho?

⁴⁶Therefore, to make this vow is not a small thing.

¹⁴⁹(ever ready hain) to kal dilli mein paristaan ho jaayega? ¹⁵⁰(baba chaahen to) lekin nimitta to aap ho na। ¹⁵¹nimitta bachchon ko banaaya hai।

⁴⁷BapDada gives blessings from the heart as well as congratulations to those who have observed this vow.

¹⁵²bachchon ko aage rakhkarke baap backbone rehta hai। ¹⁵³to kab paristaan banaayenge?

⁴⁸However, BapDada wishes to see each Brahmin child complete and perfect.

¹⁵⁴banaana to hai na, banna hi hai। ¹⁵⁵to sabhi intajaar kar rahe hain ki dilli paristaan bane aur jaayen।

⁴⁹So, you have imbibed this main aspect in your life and easily made the impossible possible.

¹⁵⁶nimitta to dilli vaale hain na। ¹⁵⁷chaahe sarva ke sahayog se ho, hona hi hai। ¹⁵⁸phir bhi jo dilli mein baithe ho unhon ka to vishesh part hai na। ¹⁵⁹to itni taiyaari kar rahe ho, ki pahle kabristaan bane, phir paristaan banaayenge?

⁵⁰Therefore, what is so difficult about imbibing all types of purity?

¹⁶⁰kya karenge? ¹⁶¹(samay karaayega) samay nahin karaayega, samay ko laayenge। ¹⁶²kyonki anek baar ye nimitta banne ka part bajaaya hai, abhi to sirf repeat karna hai। ¹⁶³to apne shreshtha vibrations dvaara, shubh bhaavna, shubh kaamnaaon dvaara parivartan kar rahe ho?

⁵¹All of you know the definition of purity very well.

¹⁶⁴jitna-jitna shaktishaali satopradhaan vibration honge to yeh prakriti aur manushyaatmaaon ki vritti donon hi change ho jaayegi। ¹⁶⁵manushyaatmaaon ko vritti se change karna hai aur prakriti ko vibration dvaara parivartan karna hai। ¹⁶⁶to parivartan karne vaalon ki vritti sada hi shaktishaali chaahiye, saadhaaran nahin। ¹⁶⁷saadhaaran vritti ya saadhaaran vibration se parivartan hona mushkil hai।

⁵²You do know it, do you not?

¹⁶⁸to dilli vaalon ki badi jimmevaari hai। ¹⁶⁹apni jimmevaari samajhte ho ya samajhte ho ki ho jaayega? ¹⁷⁰nahin। ¹⁷¹nimitta banna hai।

⁵³If all of you were asked to give a lecture on the topic "What is purity?" you could give this lecture, could you not?

¹⁷²drama mein maaloom hai, brahma ko bhi maaloom hai aur tha ki naaraayan banna hi hai, phir bhi kya kiya? ¹⁷³nimitta bane na। ¹⁷⁴jagdamba ko pata tha ki lakshmi banna hi hai phir bhi nimitta bankar dikhaaya। ¹⁷⁵to sada apni jimmevaari ko smriti mein rakho to jimmevaari kya karti hai?

⁵⁴You can do this very well, can you not?

¹⁷⁶kabhi bhi koi kaarya keejimmevaari hoti hai to alert ho jaate hain। ¹⁷⁷to sada alert rehna pade। ¹⁷⁸kabhi-kabhi nahin, sada। ¹⁷⁹kitni badeejimmevaari hai।

⁵⁵So, since you know this and accept it, why are there the words "To the extent that..., so accordingly...."?

¹⁸⁰har aatma ko baap dvaara koi na koi varsa dilaana hi hai। ¹⁸¹chaahe mukti ka dilaao, chaahe jeevanmukti ka dilaao, lekin varse ke adhikaari to banenge na।

⁵⁶What aspect of purity is weak so that it reduces your experience of peace, happiness and power?

¹⁸²to dilli vaalon ko kitna kaam hai? ¹⁸³to albele nahin bano।

⁵⁷Purity does not remain unshakeable in one stage or another.

¹⁸⁴yeh sabhi ki jimmevaari hai ya samajhte ho yeh to badon ki jimmevaari hai, ham to chhote hain! ¹⁸⁵ismen chhote shubhaan allaah। ¹⁸⁶bade to bade hain, chhote shubhaan allaah। ¹⁸⁷sabhi ko sadaiv yeh shubh sankalp emerge ho ki daata ke bachche ban sabhi aatmaon ko varsa dilaane ke nimitta banen, koi vanchit nahin rahe।

⁵⁸Therefore, check in what aspect of purity there is fluctuation.

¹⁸⁸phir bhi brothers to hain na। ¹⁸⁹to brothers hone ke kaaran raham to aayega na।

⁵⁹BapDada is not clarifying all the different forms of purity because you know them anyway.

¹⁹⁰chaahe kaisa bhi hai lekin baap ka to hai na। ¹⁹¹aap bhi kahenge bhaai-bhaai to hain na ya kahenge agyaani bhaai nahin hain, gyaani bhaai hain। ¹⁹²sabko kahenge na bhaai-bhaai। ¹⁹³to chalo aur kuchh nahin, jo sabki ichchha hai janma-maran se mukta ho jaayen, vo to anubhav karaayenge na।

⁶⁰You have heard this many times, and you also relate it to others.

¹⁹⁴vo aasha to poorn karaayenge na। ¹⁹⁵aapki kya aasha hai? ¹⁹⁶mukti mein rehna hai?

⁶¹You even talk to yourself about it: "Yes, this is purity, this is purity".

¹⁹⁷mukti mein rahenge to bahut aaraam milega। ¹⁹⁸ek yug rahkar peechhe aao?

⁶²What does BapDada see as a result in the majority of you?

¹⁹⁹satayug ke baad treta mein aa jaao, nahin? ²⁰⁰mukti mein nahin rehna hai? ²⁰¹jeevanmukti mein aana hai? ²⁰²achha, paandavon ko mukti chaahiye?

⁶³You have a lot of knowledge, you have become bestowers of the method of yoga, you are very clever in talking about the subject of dharna and you are also ahead of one another in service.

²⁰³jeevanmukti chaahiye?

⁶⁴So what else remains?

²⁰⁴double chaahiye, single nahin chaahiye। ²⁰⁵jeevan bhi ho aur mukti bhi ho। ²⁰⁶lene mein hoshiyaar hain।

⁶⁵You have become number one knowledgeable, but you become careless in just one thing.

²⁰⁷to sadaiv yahi geet gaate rehte ho na ki vaah mera shreshtha bhaagya! ²⁰⁸bhagwan bhi mila aur bhaagya bhi mila। ²⁰⁹koi poochhe ya soche ki mera bhaagya kya hai?

⁶⁶That is in transforming the self from wasteful thinking, seeing, speaking and doing, by putting a full­stop in a second.

²¹⁰agyaani log to sochte hain na ki pata nahin mera bhaagya kya hai? ²¹¹aap sochte ho ki mera bhaagya kya hai?

⁶⁷You even understand that this weakness brings about a difference in experiencing happiness.

²¹²kabhi sankalp aata hai ya nahin aata hai? ²¹³apne bhaagya par nishchay hai? ²¹⁴jab bhaagya vidhaata apna ban gaya to bhaagya kahaan jaayega?

⁶⁸It becomes an obstacle to becoming an embodiment of power and similar to the Father.

²¹⁵jahaan bhaagya vidhaata hai wahin bhaagya hai।

⁶⁹However, what happens even then?

²¹⁶to sochne ki bhi aavashyakta nahin hai - kya hoga!

⁷⁰You are not able to transform yourself.

²¹⁷to itni khushi hai ki kam-jyaada hoti hai?

⁷¹You are not able to put a full­stop.

²¹⁸abhi kam nahin hona chaahiye। ²¹⁹jyaada se jyaada ho, lekin kam nahin ho।

⁷²You put a comma, thinking, "It is all right, I understand this.”

²²⁰(dilli ko paristaan banaane ke liye vishesh kya karna chaahiye? ²²¹) ²²²vishesh to mike taiyaar karna chaahiye। ²²³jismen mehnat kam aur saphalta sahaj ho।

⁷³Or, on seeing others, you put an exclamation mark of surprise, thinking "Even this does happen, does it?"

²²⁴ek dvaara anekon ko sandesh mil jaaye aur kaarya mein bhi sahayogi banen। ²²⁵jitna-jitna nimitta bante hain utna kaarya mein bhi sahaj sahayogi ho jaate hain। ²²⁶to abhi yahi lakshya rakho ki bhinna-bhinna varga ke aise mike taiyaar karen jo woh svayan hi apne-apne varga ke nimitta ban jaayen। ²²⁷to aise koi aatmaayen nimitta banne vaali taiyaar karo।

⁷⁴"Should it be like this?"

²²⁸(mike taiyaar karne ke liye kya karna hai? ²²⁹)

⁷⁵Or, you put a queue (kyu in Hindi means why) of question marks.

²³⁰uske liye ek hi samay par teen prakaar ki seva chaahiye। ²³¹jaise koi bhi bahut hoshiyaar, chaahe yoddha ho, chaahe aatankavaadi ho, koi bade ko pakadne ke liye kya kiya jaata hai? ²³²chaaron or se usko pakadne ki koshish ki jaati hai, tab pakda jaata hai। ²³³to yeh bhi ek hi samay par mansa mein, vaani mein bhi, sambandh-samparka se bhi, vaayumandal mein-ye chaaron or ka gheraav ho tabhi ye vishesh nimitta banne vaali aatmaayen sameep aayengi।

⁷⁶You make a queue of questions.

²³⁴to shreshtha vibrations se unhon ko sameep laate raho। ²³⁵kyonki vaani se sameep jaane ka samay to kam hi milta hai na। ²³⁶lekin vibration, vaayumandal banaane ki seva sadaiv honi chaahiye। ²³⁷chaaron or vibration dvaara un aatmaon ko pakadna chaahiye।

⁷⁷To put a full­stop means to put a dot.

²³⁸sirf ek-do nahin, lekin sangathit roop mein chaahiye। ²³⁹to dehli vaalon ko to bahut kaam karna hai।

⁷⁸You can only put a full­stop when you have the awareness of Baba, the Dot, and of the soul being a dot.

²⁴⁰agar dehli mein aavaaj bulanda ho jaaye to vishwa mein to bahut jaldi ho jaaye। ²⁴¹dehli mein ek koi bada mike nikal jaaye to chaaron or aapehi vibration phailega। ²⁴²to dilli vaale ab vibration se seva karke mike taiyaar karo। ²⁴³aur koi vibration mein nahin chale jaana।

⁷⁹This awareness makes you powerful in putting a full­stop, that is, in putting a dot.

²⁴⁴bahut badi jimmevaari hai। ²⁴⁵jimmevaari ke samay kabhi bhi koi vyartha time, vyartha inarja nahin ganvaata।

⁸⁰At that time, some even think, "I have to stabilise myself in my stage of soul consciousness.”

²⁴⁶to abhi koi naya jalva dikhaao। ²⁴⁷jaise dehli mein number one seva ka kendra khula to dehli se mike niklega। ²⁴⁸seva ki sthaapna to dilli se hui na।

⁸¹However, instead of you seeing the soul, Maya makes other people or things repeatedly appear in front of you on her screen.

²⁴⁹aur dehli ne kai achhi-achhi sevaaon ko practical mein bhi laaya hai। ²⁵⁰samay prati samay seva mein sahayogi bante rahe ho। ²⁵¹ab ismen number lo।

⁸²Through this, the soul is hidden and the person or the thing appears clearly in front of you again and again.

²⁵²videsh vaale bhi prayatna kar rahe hain। ²⁵³lekin pahle charity biginsa at hom hona chaahiye na।

⁸³So the main reason is that you lack the controlling power to control yourself.

²⁵⁴achha hai, lakshya to sabhi ka achha hai aur seva se pyaar bhi hai। ²⁵⁵abhi sirf jo beech-beech mein vyartha aa jaata hai, usko samaapta kar samartha vibration se sameep laao।

⁸⁴You know very well how to control others, but you don't know how to control yourself as well, that is, how to use the power to transform yourself.

²⁵⁶samjha, kya karna hai? ²⁵⁷dekhenge kitne samay mein karte ho?

⁸⁵When BapDada hears some children, He has to smile.

²⁵⁸jaldi karna hai ya samay aayega tabhi karenge। ²⁵⁹(hua hi pada hai) lekin kitne time mein hua pada hai? ²⁶⁰(jab get khulega) get kisko kholna hai?

⁸⁶When it comes to transforming the self, or tolerating something, or when it comes to having to accommodate something within yourself, what do most of you say?

²⁶¹brahman pharishte banenge to get khulega।

⁸⁷"I have to die all the time.

²⁶²to kamaal dikhaayenge ya vahaan jaakar apne kaamon mein busy ho jaayenge? ²⁶³chaahe koi bhi nimitta seva mili hui hai lekin behad ki ho, had ki nahin। ²⁶⁴to behad parivartan ki seva mein teevra gati laao। ²⁶⁵aise nahin, kar to rahe hain na, itne busy hote hain jo time hi nahin milta…।

⁸⁸I have to change all the time.

²⁶⁶iske liye time ki bhi aavashyakta nahin hai।

⁸⁹I have to tolerate all the time."

²⁶⁷nimitta seva karte hue bhi behad ke sahayogi ban sakte ho। ²⁶⁸maataayen ban sakti hain ki phursat hi nahin milti?

⁹⁰However, this dying is not like the dying where people say that someone has died and gone to

²⁶⁹phursat hai ki bachche hi nahin sunte, kya karen? ²⁷⁰jitna behad mein busy rahenge, to jo duty mili hai woh aur hi sahaj ho jaayegi। ²⁷¹to samjha kya karna hai? ²⁷²sada apne ko behad ke sevaadhaari aur sada ke sevaadhaari, har sankalp mein, har second mein sevaadhaari banaao।

⁹¹heaven.

²⁷³isko kaha jaata hai behad ke sevaadhaari। ²⁷⁴aise nahin chaar ghanta to seva kar li। ²⁷⁵nahin, sada sevaadhaari।

⁹²In that dying, they do not go to heaven, but, in this dying, you receive an elevated seat in heaven.

²⁷⁶chhote-chhote bachche bhi seva karenge na? ²⁷⁷achha! ²⁷⁸group nan. 2 ²⁷⁹sab kuchh baap havaale karna arthaat double light banna

⁹³So this dying is not dying, but it is claiming your self­sovereignty in heaven.

²⁸⁰sada apne ko kamal pushpa samaan nyaare aur baap ke pyaare anubhav karte ho? ²⁸¹kyonki jitna nyaaraapan hoga utna hi baap ka pyaara hoga। ²⁸²chaahe kaisi bhi paristhitiyaan ho, samasyaayen hon lekin samasyaaon ke adheen nahin, adhikaari ban samasyaaon ko aise paar karen, jaise khel-khel mein paar kar rahe hain। ²⁸³khel mein sada khushi rehti hai।

⁹⁴So, it is good to die, is it not?

²⁸⁴chaahe kaisa bhi khel ho, lekin khel hai to kaisa bhi part bajaate hue andar khushi mein rehte ho? ²⁸⁵chaahe baahar se rone ka bhi part ho lekin andar ho ki yeh sab khel hai। ²⁸⁶to aise hi jo bhi baaten saamne aati hain-ye behad ka khel hai, jisko kehte ho drama aur drama ke aap sabhi hero actor ho, saadhaaran actor to nahin ho na। ²⁸⁷to hero actor arthaat accurate part bajaane vaale।

⁹⁵Or, do you find it difficult?

²⁸⁸tab to usko hero kaha jaata hai।

⁹⁶At that time, you may find it difficult.

²⁸⁹to sada ye behad ka khel hai-aise anubhav karte ho? ²⁹⁰ki kabhi-kabhi khel bhool jaata hai aur samasya, samasya lagti hai। ²⁹¹kaisi bhi kadi paristhiti ho lekin khel samajhne se kadi samasya bhi halki ban jaati hai। ²⁹²to jo nyaara aur pyaara hoga vo sada halka anubhav karne ke kaaran double light hoga।

⁹⁷"I am not wrong; that one is wrong."

²⁹³koi bojh nahin। ²⁹⁴kyonki baap ka banna arthaat sab bojh baap ko de diya।

⁹⁸You do not then know how to put right that which is wrong.

²⁹⁵to sab bojh de diya hai ya thoda-thoda apne paas rakh liya hai? ²⁹⁶thoda bojh uthaana achha lagta hai।

⁹⁹Should the one who is wrong change or the one who is right change?

²⁹⁷sab kuchh baap ke havaale kar diya ya thoda-thoda jebkharcha rakh liya hai? ²⁹⁸chhote bachche jebkharcha nahin rakhte hain। ²⁹⁹roj unko jeb kharcha dete hain, khaao, peeyo, mauj karo। ³⁰⁰koi bhi cheezarkhi hoti hai to daaku aata hai।

¹⁰⁰Who has to change?

³⁰¹jab pata hota hai ki ye maaldaar hai, kuchh milega tab daaka lagaate hain। ³⁰²yadi pata ho ki kuchh nahin milega to daaka lagaakar kya karenge। ³⁰³agar thoda bhi rakhte hain to daaku maaya zaroor aati hai aur woh apneecheez to le hi jaati hai lekin jo baap dvaara shaktiyaan mili hain vo bhi saath mein le jaati hai। ³⁰⁴iseeliye kuchh bhi rakhna nahin hai।

¹⁰¹Both have to change.

³⁰⁵sab de diya। ³⁰⁶double light ka arth hi hai sab-kuchh baap-havaale karna। ³⁰⁷tan bhi mera nahin। ³⁰⁸ye tan to seva arth baap ne diya hai।

¹⁰²In spiritual language, consider the word ‘change’ to mean to move forward.

³⁰⁹aap sabne to vaayda kar liya na ki tan bhi tera, man bhi tera, dhan bhi tera।

¹⁰³Do not take it to mean to change yourself, but to progress.

³¹⁰ye vaayda kiya hai ki tan tera hai baaki aapka hai? ³¹¹jab tan hi nahin to baaki kya।

¹⁰⁴It is not changing in a wrong way, but changing in the right way.

³¹²to sada kamal pushpa ka drishtaanta smriti mein rahe ki main kamal pushpa samaan nyaari aur pyaari hoon। ³¹³jab aapki rachna ‘kamal’ nyaara rah sakta hai to aap master rachta usse bhi jyaada rah sakte ho। ³¹⁴to sabhi kamal pushpa samaan nyaare aur pyaare ho na aur chaahiye hi kya, jab paramatma ke pyaare ho gaye to aur kya chaahiye! ³¹⁵duniya mein jo bhi mehnat karte hain, jo bhi kuchh prayatna varte hain, kisliye?

¹⁰⁵Do you have the power to transform yourself?

³¹⁶pyaara banne ke liye। ³¹⁷pyaar mile aur pyaar den।

¹⁰⁶Or, do you think that you will transform at some time anyway?

³¹⁸aur aapko parmaatma pyaar ka adhikaar mila hai। ³¹⁹to jahaan pyaar hai vahaan sab-kuchh hai, aur jahaan sab-kuchh hai aur pyaar nahin hai vahaan kuchh nahin hai।

¹⁰⁷The meaning of purity is to imbibe at every moment the importance of the three dots in your thoughts, words, deeds, connections and relations.

³²⁰to aap kitne lucky ho parmaatma pyaar ke paatra ban gaye! ³²¹aur kitna sahaj! ³²²koi mushkil hua kya?

¹⁰⁸When any situation comes, you must first offer yourself in putting a full­stop in a second.

³²³maataayen pyaar ka anubhav karti ho ki baal bachchon ke pyaar ka anubhav karti ho? ³²⁴parmaatma pyaar mein sab pyaar samaaya hua hai। ³²⁵potre ka pyaar, dhotre ka pyaar sab samaaya hua hai kyonki rachta hai na। ³²⁶to rachta mein rachna aa hi jaati hai।

¹⁰⁹"I have to change."

³²⁷jo bhi sneh chaahiye us roop se sneh ka anubhav kar sakte ho।

¹¹⁰Those who offer themselves in this way receive blessings in three ways.

³²⁸lekin aatmaon ka pyaar nahin, parmaatma pyaar। ³²⁹to aise adhikaari ho na? ³³⁰poora adhikaar liya hai?

¹¹¹Firstly, you receive blessings from your own self: to experience happiness means to receive blessings.

³³¹thode mein khush hone vaale to nahin ho na। ³³²jab daata full de raha hai to thoda kyon len?

¹¹²Secondly, from the Father, and thirdly, you also receive blessings from the elevated souls of the Brahmin family.

³³³achha! ³³⁴modi nagar hostel ki kumaariyonse -

¹¹³So, does this mean to die or to attain?

³³⁵hostel ki kumaariyaan kya kamaal kar rahi ho?

¹¹⁴You attained something, did you not?

³³⁶school ya college mein jahaan padhti ho, vo samajhte hain ki ye nyaari kumaariyaan hain? ³³⁷ki jaise vo vaise aap? ³³⁸kyonki brahmaakumaariyaan arthaat nyaari kumaari। ³³⁹kumaariyaan to sabhi hain lekin aap brahmaakumaariyaan ho।

¹¹⁵So what will you do?

³⁴⁰brahmaakumaariyaan kamaal karne vaali ho। ³⁴¹jahaan bhi jaaye, vahaan vishesh aatma anubhav ho।

¹¹⁶Increase the effort of putting a full­stop and bring about transformation at a fast speed.

³⁴²to baap se poora hi pyaar hai na? ³⁴³pakka, koi vyakti ke taraph nahin, vaibhav ke taraph nahin? ³⁴⁴jab ek baap se pyaar hoga to safe rahenge। ³⁴⁵baap se kam hoga to phir kahin na kahin phans jaayenge।

¹¹⁷Do not bring about carelessness.

³⁴⁶to kahaan phansane vaali to nahin ho? ³⁴⁷dekhna, certificate milega!

¹¹⁸"This happens all the time" is a thought of carelessness.

³⁴⁸achha, himmat rakhi hai to himmat aur madad se aage badhte raho।

¹¹⁹Transform the carelessness and become alert.

³⁴⁹group nan. 3

¹²⁰Achcha.

³⁵⁰sarvashaktimaanbaap ke saath sada combined raho to saphalta aage peechhe ghoomti rahegi ³⁵¹sada apne ko chamakta hua sitaara anubhav karte ho? ³⁵²jaise aakaash ke sitaare sabhi ko roshni dete hain aise aap divya sitaare vishwa ko roshni dene vaale ho na! ³⁵³sitaare kitne pyaare lagte hain!

¹²¹To all the great souls everywhere, to the souls who have made the most elevated vow of purity, to the elevated souls who transform themselves by putting a full­stop in a second, to the souls who offer themselves to become instruments for an elevated task, to the souls who are similar to the Father and who imbibe the importance of the three dots in their practical life, love, remembrance and namaste from BapDada.

³⁵⁴to aap divya sitaare bhi kitne pyaare ho! ³⁵⁵sitaaron mein bhi bhinna-bhinna prakaar ke sitaare gaaye jaate hain। ³⁵⁶ek hain saadhaaran sitaare aur doosre hain lucky sitaare aur teesre hain saphalta ke sitaare। ³⁵⁷to aap kaun-se sitaare ho?

¹²²BapDada Meeting Dadis:

³⁵⁸sabhi saphalta ke sitaare ho! ³⁵⁹saphalta milti hai ki mehnat karni padti hai?

¹²³Everyone experiences happiness when they see you.

³⁶⁰combined kam rehte ho isliye saphalta bhi kam milti hai। ³⁶¹kyonki jabsarvashaktimaan combined hai to shaktiyaan kahaan jaayengi? ³⁶²saath hi hogi na। ³⁶³aur jahaan sarva shaktiyaan hain vahaan saphalta na ho, yeh asambhav hai।

¹²⁴Why do they become happy?

³⁶⁴to sada baap se combined rahne mein kami hai is kaaran saphalta kam hoti hai ya mehnat karne ke baad saphalta hoti hai। ³⁶⁵kyonki jab baap mila to baap milna arthaat saphalta janma siddha adhikaar hai। ³⁶⁶naam hi adhikaar hai to adhikaar kam mile, yeh ho nahin sakta। ³⁶⁷to saphalta ke sitaare, vishwa ko gyaan ki roshni dene vaale hain।

¹²⁵(To the teachers): You are happy when you see the Dadis, are you not?

³⁶⁸maastarsarvashaktimaan ke aage saphalta to aage-peechhe ghoomti hai। ³⁶⁹to combined rehte ho ya kabhi combined rehte ho, kabhi maaya alag kar deti hai। ³⁷⁰jab baap combined ban gaye to aise combined roop ko chhodna ho sakta hai kya? ³⁷¹koi achha saathi laukik mein bhi mil jaata hai to usko chhod sakte hain?

¹²⁶Why do you become happy?

³⁷²ye to avinaashi saathi hai। ³⁷³kabhi dhokha dene vaala saathi nahin hai। ³⁷⁴sada hi saath nibhaane vaala saathi hai।

¹²⁷They give happiness through their vibrations and their actions and you are therefore happy.

³⁷⁵to ye nasha, khushi hai na, jitna nasha hoga ki svayan baap mera saathi hai utni khushi rahegi। ³⁷⁶to khushi rehti hai?

¹²⁸You experience happiness when you meet such elevated souls, do you not?

³⁷⁷(bahut rehti hai) badhti rehti hai ya kam aur jyaada hoti rehti hai? ³⁷⁸koi baat aati hai to kam hoti hai? ³⁷⁹thoda to kam hoti hai!

¹²⁹You also follow them, do you not? ¹³⁰Many children think: The Father is the Father; how can we become the same as He is?

³⁸⁰phir sochte hain kya karen, vaise to theek hai, lekin baat hi aisi ho gai na। ³⁸¹kitni bhi badi baat ho lekin aap to master rachta ho, baat to rachna hain। ³⁸²to rachta bada hota hai ya rachna badi hoti hai? ³⁸³kabhi koi baat mein ghabraane vaale to nahin ho?

¹³¹However, the instrument souls are your equals.

³⁸⁴vahaan jaakar koi baat aa jaaye to ghabraayenge nahin? ³⁸⁵dekhna, vahaan jaayenge to maaya aayegi।

¹³²So, since they can become this, can you not become this?

³⁸⁶phir aise to nahin kahenge ki mainne to samjha nahin tha, aise bhi ho sakta hai!

¹³³The aim of all of you is to become complete and perfect.

³⁸⁷naye-naye roop mein aayegi, puraane roop mein nahin aayegi। ³⁸⁸phir bhi bahaadur ho। ³⁸⁹nishchay hai ki anek baar bane hain, ab bhi hain aur aage bhi bante rahenge। ³⁹⁰nishchay ki vijay hai hi।

¹³⁴If Baba were to ask all of you to raise your hands as to whether you want to become sixteen celestial degrees full or fourteen degrees, then for which would you raise your hands?

³⁹¹master sarvashaktimaanki smriti mein rahne vaale kabhi ghabra nahin sakte। ³⁹²sabhi ever ready ho gaye ho ya thoda-thoda abhi taiyaar hona hai? ³⁹³kal vinaash aa jaaye to taiyaar ho? ³⁹⁴ki sochenge ki abhi ye karna tha ever ready ho, sampoorn ho gaye ho?

¹³⁵For sixteen degrees.

³⁹⁵(sampoorn banna hai) to ever ready kaise hue?

¹³⁶So, what does sixteen celestial degrees mean?

³⁹⁶banna hai to deri hai na।

¹³⁷To become complete.

³⁹⁷aise nahin sochna ki us samay ho jaayenge।

¹³⁸Since your aim is this, you have to become this.

³⁹⁸iske liye bahut samay ka abhyaas chaahiye।

¹³⁹It is not difficult.

³⁹⁹agar us samay koshish karenge to mushkil hai, ho nahin sakenge, tik nahin sakenge। ⁴⁰⁰iseeliye abhi se ever ready ke sanskaar emerge karo। ⁴⁰¹maataaon ko vishesh khushi hai na ki kya se kya ban gaye! ⁴⁰²duniya vaalon ne jitna giraaya, baap ne utna hi chadha diya।

¹⁴⁰You have to become this.

⁴⁰³maataaon ko kabhi duhkh ki lahar aati hai?

¹⁴¹Do not become upset over little things.

⁴⁰⁴achha-paandavon ko kabhi duhkh ki lahar aati hai? ⁴⁰⁵business mein, naukri mein nuksaan ho jaaye to!

¹⁴²You are becoming idols, and so there will of course be a little hammering.

⁴⁰⁶devaala nikal jaae to? ⁴⁰⁷itne pakke ho?

¹⁴³Just how else would you become an idol like that?

⁴⁰⁸kyonki nishchay hai agar baap ke sachche bachche bane, to baap daal roti khilaate rahenge। ⁴⁰⁹jyaada nahin dega lekin daal roti dega।

¹⁴⁴To the extent that some are in the front, so accordingly, they have to cross the most storms.

⁴¹⁰chaahiye bhi kya? ⁴¹¹daal-roti hi chaahiye na। ⁴¹²roti nahin to chaaval hi mil jaayega।

¹⁴⁵However, they do not experience those storms to be storms, but a gift.

⁴¹³itna pakka nishchay hai na। ⁴¹⁴bas aise hi nishchay mein atal, akhanda, atal udte raho।

¹⁴⁶That storm (toofan) also becomes a gift to make you experienced.

⁴¹⁵group nan. 4 ⁴¹⁶shreshtha karma ka aadhaar - shreshtha smriti

¹⁴⁷So, it has become a gift (tohfa), has it not?

⁴¹⁷apne ko sada sangamayugi shreshtha brahman aatma anubhav karte ho? ⁴¹⁸shreshtha brahman arthaat jinhon ka har sankalp, har second shreshtha ho। ⁴¹⁹aise shreshtha bane ho ki kabhi saadhaaran, kabhi shreshtha? ⁴²⁰abhi saadhaaran aur shreshtha donon chalte hain ya sirf shreshtha chalte hain?

¹⁴⁸So, you like accepting a gift, do you not?

⁴²¹kya hota hai? ⁴²²thoda-thoda chalta hai?

¹⁴⁹Or, do you find it difficult to accept a gift?

⁴²³to sadaiv main oonche se oonchi shreshtha brahman aatma hoon - yeh smriti emerge rakho। ⁴²⁴dekho, jo aajkal ke naamdhaari brahman hain, un braahmanon se bhi kaun-sa kaarya karaate hain? ⁴²⁵jahaan koi shreshtha kaarya hoga to braahmanon ko bulaate hain। ⁴²⁶to yeh aap logon ke yaadgaar hain na।

¹⁵⁰So this is also receiving; it is not giving.

⁴²⁷kyonki aap shreshtha braahmanon ne sada shreshtha kaarya kiya hai, tabhi ab tak bhi yaadgaar mein brahman shreshtha kaarya ke nimitta hain। ⁴²⁸agar koi brahman aisa koi kaam kar leta hai to usko kehte hain yeh brahman nahin hai। ⁴²⁹to braahmanaarthaat shreshtha kaarya karne vaale, shreshtha sochne vaale, shreshtha bolne vaale। ⁴³⁰to jaisa kul hota hai vaise kul ke pramaan kartavya hota hai।

¹⁵¹It is difficult to give, but it is easy to receive.

⁴³¹agar koi shreshtha kul vaala aisa-vaisa kaam kare to usko sharmavaate hain ki ye kya karte ho! ⁴³²to apne aapse poochho ki main brahman oonche se oonchi aatma hoon, shreshtha aatma hoon to koi bhi aisa kaarya kar kaise sakte। ⁴³³kyonki shreshtha karma ka aadhaar hai shreshtha smriti। ⁴³⁴smriti shreshtha hai to karma svatah hi shreshtha honge।

¹⁵²Do not think: Is just this in my part?

⁴³⁵to sada yeh shreshtha smriti rakho ki ham shreshtha brahman hain। ⁴³⁶yeh to sada yaad rehta hai ya yaad karna padta hai? ⁴³⁷kabhi shareer ko yaad karte ho ki main phalaana hoon, main phalaani hoon? ⁴³⁸kyonki yaad tab kiya jaata hai jab bhoolte hain।

¹⁵³Do I have to experience all the obstacles?

⁴³⁹agar koi baat bhooli nahin to yaad karni padegi। ⁴⁴⁰to main brahman aatma hoon yeh bhi svatah yaad rahe, na ki karna pade। ⁴⁴¹to svatah aur sada yaad rahe ki ‘‘main shreshtha brahman aatma hoon’’। ⁴⁴²jab tak brahman jeevan hai tab tak ye svatah yaad rahe।

¹⁵⁴Welcome them.

⁴⁴³achha, mahaaraashtra athva aandhra vaale ab koi nai baat karke dikhaao tabhi to kahenge kamaal kiya hai। ⁴⁴⁴koi nai invention karke, koi naveenta karke dikhaao, jo sab kahen ki yeh to ham bhi karenge। ⁴⁴⁵kamaal usko kaha jaata hai jo kisi ne kiya nahin ho aur aap karke dikhaao। ⁴⁴⁶jo sab kar rahe hain vo karenge to kamaal nahin kahenge।

¹⁵⁵Come!

⁴⁴⁷aisa koi plan banaao jismen kam kharcha, kam samay aur result sau guna se bhi jyaada। ⁴⁴⁸kam samay mein result sau guna nikalna - isko kaha jaata hai kamaal। ⁴⁴⁹to agle varsha jab aayenge to naya kaarya karke hi aayenge na ki phir kahenge karenge! ⁴⁵⁰‘karenge, karenge’ to nahin kahenge na।

¹⁵⁶This is a gift.

⁴⁵¹group nan. 5 ⁴⁵²har kadam mein padmon ki kamaai jama karne ka yug-sangamayug

¹⁵⁷What does that matter when you receive the most gifts of all?

⁴⁵³(double videshi bhaai bahinon se) ⁴⁵⁴pane ko padmaapdam bhaagyavaan samajhte ho?

¹⁵⁸To become a very accurate idol means to be hammered more.

⁴⁵⁵har kadam mein padmon ki kamaai jama ho rahi hai? ⁴⁵⁶to kitnepdam jama kiye hain? ⁴⁵⁷anginat hain?

¹⁵⁹It is only by hammering the idol that they are able to make it right.

⁴⁵⁸kyonki jaante hain ki jama karne ka samay ab hai। ⁴⁵⁹satayug mein jama nahin hoga।

¹⁶⁰You have become experienced in this; it is nothing new.

⁴⁶⁰karma vahaan bhi honge lekin akarma honge। ⁴⁶¹kyonki vahaan ke karma ka sambandh bhi yahaan ke karmon ke phal ke hisaab mein hai। ⁴⁶²to yahaan hai karne ka samay aur vahaan hai khaane ka samay। ⁴⁶³to itna attention rehta hai?

¹⁶¹You find it a game.

⁴⁶⁴kitne janmon ke liye jama karna hai? ⁴⁶⁵(84) jama karne mein khushi hoti hai na?

¹⁶²You continue to observe it, you smile and continue to give blessings.

⁴⁶⁶mehnat to nahin lagti? ⁴⁶⁷kyon nahin mehnat mahsoos hoti hai?

¹⁶³All of you teachers are courageous, are you not?

⁴⁶⁸kyonki pratyakshaphal bhi milta hai।

¹⁶⁴Or, do you sometimes become afraid?

⁴⁶⁹pratyakshaphal milta hai ki bhavishya ke aadhaar par chal rahe ho? ⁴⁷⁰bhavishya se bhi pratyakshaphal ati shreshtha hai। ⁴⁷¹sada hi shreshtha karma aur shreshtha pratyakshaphal milne ka saadhan hai ki sada ye yaad rakho ki ‘‘ ab nahin to kab nahin। ⁴⁷²’’ jaise naam hai double foreigners, to double ka title bahut achha hai।

¹⁶⁵"We did not think that this would happen."

⁴⁷³to sabmen double-khushi mein, nashe mein, purooshaartha mein, sabmen double। ⁴⁷⁴seva mein bhi double।

¹⁶⁶If we had known of this before, we would have thought about it.”

⁴⁷⁵aur rehte bhi sada double ho, combined, single nahin। ⁴⁷⁶kabhi double hone ka sankalp to nahin aata? ⁴⁷⁷company chaahiye ya companion chaahiye? ⁴⁷⁸chaahiye to bata do।

¹⁶⁷Do the double foreigners think: "We did not think that this is what would happen by becoming Brahmins"?

⁴⁷⁹aise nahin karna ki vahaan jaakar kaho companion chaahiye। ⁴⁸⁰kitne bhi companion karo lekin aisa companion nahin mil sakta। ⁴⁸¹kitne bhi achhe companion ho lekin sab lene vaale honge, dene vaale nahin। ⁴⁸²is world mein aisa companion koi hai?

¹⁶⁸Did you ever think this?

⁴⁸³America, ostreliya,aphreekaaaadi mein thoda dhoondh kar aao, milta hai!

¹⁶⁹Have you come here having thought this, or do you still have to think about it?

⁴⁸⁴kyonki manushyaatmaayen kitne bhi dene vaale banen phir bhi dete-dete lenge zaroor। ⁴⁸⁵to jab daata companion mile to kya karna chaahiye? ⁴⁸⁶kahaan bhi jaao, phir aana hi padega। ⁴⁸⁷ye sab jaane vaale nahin hain।

¹⁷⁰Achcha.

⁴⁸⁸koeekamzor to nahin hain? ⁴⁸⁹photo nikal raha hai। ⁴⁹⁰phir aapko photo bhejenge ki aapne kaha tha।

¹⁷¹No matter what someone is like, BapDada only sees that which is good.

⁴⁹¹kaho yeh hona hi nahin hai। ⁴⁹²baapdaada bhi aap sabke bina akela nahin rah sakta। ⁴⁹³Christmas va bade din keemubaarkah -

¹⁷²This is why BapDada always says that everyone is good; He would not say anyone is bad.

⁴⁹⁴Christmas mana liya ki abhi manaayenge? ⁴⁹⁵Christmas ka arth hi hai father dvaara gift lena।

¹⁷³Even if there are nine bad points and one good point, what would Baba see?

⁴⁹⁶vo Christmas father hai aur yeh god father hai। ⁴⁹⁷to Christmas father kya deta hai?

¹⁷⁴Would Baba say anything about the weaknesses?

⁴⁹⁸chhoti-chhoti gift denge। ⁴⁹⁹aur god father kya gift deta hai?

¹⁷⁵He would say that you are good, not that you are bad and very weak.

⁵⁰⁰janma-janma ke liye sarvashreshtha praaptiyon ke adhikaari bana dete hain। ⁵⁰¹svarga haath mein de dete hain। ⁵⁰²svarga aapke haath mein hai? ⁵⁰³yeh aapka chitra hai ya sirf brahma baap ka hai ?

¹⁷⁶Achcha.

⁵⁰⁴kyonki chitra mein to ek hi dikhaaya jaata hai?

¹⁷⁷This group has become big.

⁵⁰⁵lekin adhikaari sabhi bante hain। ⁵⁰⁶ye nasha hai?

¹⁷⁸(Souls from 21 countries have come.)

⁵⁰⁷ye bada din kahkar manaate hain lekin aapka har ghadi badi ghadi ho gai। ⁵⁰⁸kyonki ek second mein kitni kamaai karte ho to badi ho gai na! ⁵⁰⁹aur Christmas ki nishaani kya dikhaate hain? ⁵¹⁰(Christmas tree) to sangam par aapko bhi tree ka knowledge mila hai na।

¹⁷⁹It is good.

⁵¹¹aapki tree kitni badi hai! ⁵¹²to aap kahaan baithe ho?

¹⁸⁰Only when this house is full will another one be built.

⁵¹³kalpa tree ke andar baithe ho। ⁵¹⁴yeh sangamayug ki yaadgaar ek din karke manaate hain।

¹⁸¹If the house does not become full, there will not be a margin for another one to be built.

⁵¹⁵to Christmas ki mubaarak mili?

¹⁸²Only a need brings that facility in front of you.

⁵¹⁶ye milna hi mubaarak hai। ⁵¹⁷achha!

¹⁸³Achcha. ¹⁸⁴* * * O MS H A N T I * * *