गुरुवार 23 दिसंबर 1993 की अव्यक्त मुरली

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23-12-93 om shanti avyakt baapdaadaamdhuban

pavitrata ke dridh vrat dvaara vritti ka parivartan

pavitrata ke foundation ko majboot karne ki prerna dene vaale param pavitra baapdaada bole-

aaj oonche se ooncha baap apne sarva mahaanbachchon ko dekh rahe hain।mahaan aa aatma to sabhi bachche bane hain kyonki sabsemhaan banne ka mukhya aadhaar ‘pavitrata’ ko dhaaran kiya hai। pavitrata ka vrat sabhi ne pratigya ke roop mein dhaaran kiya hai। kisi bhi prakaar ka dridh sankalp roopi vrat lena arthaat apni vritti ko parivartan karna। dridh vrat vritti ko badal deta hai। isliye hi bhakti mein vrat lete bhi hain aur vrat rakhte bhi hain। vrat lena arthaat man mein sankalp karna aur vrat rakhna arthaat sthool reeti se parhej karna। chaahe khaan-paan ki, chaahe chaal-chalan ki, lekin donon ka lakshya vrat dvaara vritti ko badalne ka hai। aap sabhi ne bhi pavitrata ka vrat liya aur vritti shreshtha banaai। sarva aatmaon ke prati kya vritti banaai? aatma bhaai-bhaai hain, brotherhood-is vritti se hi braahmanamhaan aatma bane। yeh vrat to sabhi ka pakka hai na?

brahman jeevan ka arth hi hai pavitra aatma, aur ye pavitrata brahman jeevan ka foundation hai। foundation pakka hai na ki hilta hai? ye foundation sada achal-adol rehna hi brahman jeevan ka sukh praapta karna hai। kabhi-kabhi bachche jab baap se roohrihaan karte apna sachcha chart dete hain to kya kehte hain? ki jitna ateendriy sukh, jitni shaktiyaan anubhav honi chaahiyen, utni nahin hain ya doosre shabdon mein kehte hain ki hain, lekin sada nahin hain। iska kaaran kya? kahne mein to maastarsarvashaktimaan kehte hain, agar poochhenge ki master sarvashaktimaanho, to kya kahenge? ‘na’ to nahin kahenge na। kehte to ‘haan’ hain। master sarvashaktimaanhain to phir shaktiyaan kahaan chali jaati hain? aur hain hi brahman jeevandhaari। naamdhaari nahin hain, jeevandhaari hain। braahmanon ke jeevan mein sampoorn sukh-shanti ki anubhooti na ho va brahman sarva praaptiyon se sada sampanna na hon to sivaae braahmanon ke aur kaun hoga? aur koi ho sakta hai? brahman hi ho sakte hain na। aap sabhi apna sign kya karte ho? bi.ke. phalaani, bi.ke. phalaana kehte ho na। pakka hai na? bi.ke. ka arth kya hai? ‘brahman’। to brahman ki paribhaasha yeh hai।

‘jitna’ aur ‘utna’ shabd kyon nikalta hai? kehte ho sukh-shanti ki janni pavitrata hai। jab bhi ateendriy sukh va sweet silence ka anubhav kam hota hai, iska kaaran pavitrata ka phaaundeshankamzor hai। pahle bhi sunaaya hai ki pavitrata sirf brahmacharya ka vrat nahin, ye vrat bhi mahaanhai kyonki is brahmacharya ke vrat ko aaj keemhaan aatma kahlaane vaale bhi mushkil to kya lekin asambhav samajhte hain। to asambhav ko apne dridh sankalp dvaara sambhav kiya hai aur sahaj paalan kiya hai isliye ye vrat bhi dhaaran karna kam baat nahin hai। baapdaada is vrat ko paalan karne vaali aatmaon ko dil se duaaon sahit mubaarak dete hain। lekin baapdaada har ek brahman bachche ko sampoorn aur sampanna dekhna chaahte hain। to jaise is mukhya baat ko jeevan mein apnaaya hai, asambhav ko sambhav sahaj kiya hai to aur sarva prakaar ki pavitrata ko dhaaran karna kya badi baat hai! pavitrata ki paribhaasha sabhi bahut achhi tarah se jaante ho। agar aap sabko kahen ‘‘pavitrata kya hai’’ is topic par bhaashan karo to achhi tarah se kar sakte ho na? jab jaante bhi ho aur maante bhi ho phir ‘utna’, ‘jitna’ ye shabd kyon? kaun-si pavitrataakamzor hoti hai, jo sukh, shanti aur shakti ki anubhooti kam ho jaati hai? pavitrata kisi na kisi stage mein achal nahin rehti, to kis roop ki pavitrata ki halchal hai usko check karo। baapdaada pavitrata ke sarva roopon ko spashta nahin karte kyonki aap jaante ho, kai baar sun chuke ho, sunaate bhi rehte ho, apne aapse bhi baat karte rehte ho ki haan, ye hai, ye hai.। majority ki result dekhte hue kya dikhaai deta hai? ki gyaan bahut hai, yog ki vidhi ke bhi vidhaata ban gaye, dhaarna ke vishay par varnan karne mein bhi bahut hoshiyaar hain aur seva mein ek-do se aage hain, baaki kya hai? gyaata to number one ho gaye hain, sirf ek baat mein albele ban jaate ho, vo hai -’’sva ko second mein vyartha sochne, dekhne, bolne aur karne mein fullstop lagaakar parivartan karna।’’ samajhte bhi ho ki yahi kamzori sukh ki anubhooti mein antar laati hai, shakti swaroop banne mein va baap samaan banne mein vighna swaroop banti hai phir bhi kya hota hai? svayan ko parivartan nahin kar sakte, fullstop nahin de sakte। theek hai, samajhte hain-ka comma (,) laga dete hain, va doosron ko dekh aashcharya ki nishaani (!) laga dete ho ki aisa hota hai kya! aise hona chaahiye! va question mark ki queue (line) laga dete ho, kyon ki queue laga dete ho। fullstop arthaat bindu (.)। to full stop tab lag sakta hai jab bindu swaroop baap aur bindu swaroop aatma-donon ki smriti ho। yeh smriti full stop arthaat bindu lagaane mein samartha bana deti hai। us samay koi-koi andar sochte bhi hain ki mujhe aatmik sthiti mein sthit hona hai lekin maaya apni screen dvaara aatma ke bajaay vyakti va baaten baar-baar saamne laati hai, jisse aatma chhip jaati hai aur baar-baar vyakti aur baaten saamne spashta aati hain। to mool kaaran sva ke oopar control karne ki controlling power kam hai। doosron ko control karna bahut aata hai lekin sva par control arthaat parivartan shakti ko kaarya mein lagaana kam aata hai।

baapdaada koi-koi bachchon ke shabd par muskaraate rehte hain। jab sva ke parivartan ka samay aata hai va sahan karne ka samay aata hai va samaane ka samay aata hai to kya kehte ho? bahut karke kya kehte ki ‘mujhe hi marna hai’, ‘mujhe hi badalna hai’, ‘mujhe hi sahan karna hai’ lekin jaise log kehte hain na ki ‘mara aur svarga gaya’ us marne mein to svarga mein koi jaate nahin hain lekin is marne mein to svarga mein shreshtha seat mil jaati hai। to yeh marna nahin hai lekin svarga mein svaraajya lena hai। to marna achha hai na? kya mushkil hai? us samay mushkil lagta hai। main galat hoon hi nahin, vo galat hai, lekin galat ko main right kaise karoon, yeh nahin aata। wrong vaale ko badalna chaahiye ya right vaale ko badalna chaahiye? kisko badalna hai? donon ko badalna pade। ‘badalne’ shabd ko aadhyaatmik bhaasha mein aage badhna maano, ‘badalna’ nahin maano, ‘badhna’। ulte roop ka badalna nahin, sulte roop ka badalna। apne ko badalne ki shakti hai? ki kabhi to badlenge hi।

pavitrata ka arth hi hai - sada sankalp, bol, karma, sambandh aur samparka mein teen bindu ka mahatva har samay dhaaran karna। koi bhi aisi paristhiti aaye to second mein fullstop lagaane mein svayan ko sada pahle offer karo-’’mujhe karna hai’’। aisi offer karne vaale ko teen prakaar ki duaaen milti hain - (1) svayan ko svayan ki bhi duaaen milti hain, khushi milti hai, (2) baap dvaara, (3) jo bhi shreshtha aatmaayen brahman parivaar ki hain unhon ke dvaara bhi duaaen milti hain। to marna hua ya paana hua, kya kahenge? paaya na। to full stop lagaane ke purooshaartha ko va controlling power dvaara parivartan shakti ko teevra gati se badhaao। albelaapan nahin laao-ye to hota hi hai, ye to chalna hi hai. . . ye albelepan ke sankalp hain। albelaapan parivartan kar alert ban jaao। achha!

chaaron or ke mahaan aatmaon ko, sarvashreshtha pavitrata ke vrat ko dhaaran karne vaali aatmaon ko, sada sva ko second mein fullstop lagaae shreshtha parivartak aatmaon ko, sada svayan ko shreshtha kaarya mein nimitta banaane ki offer karne vaali aatmaon ko, sada teen bindu ka mahatva practical mein dhaaran kar dikhaane vaali baap samaan aatmaon ko baapdaada ka yaad-pyaar aur namaste।

daadiyon se mulaakaatah -

sabhi aap logon ko dekhkar khush hote hain। kyon khush hote hain? (baapdaada sabhi se poochh rahe hain) daadiyon ko dekh khush hote ho na? kyon khush hote ho? kyonki apne vibration va karma dvaara khushi dete hain isliye khush hote ho। jab bhi aisi shreshtha aatmaon se milte ho to khushi anubhav karte ho na। (teachers se) follow bhi karti ho na। kai sochte hain baap to baap hai, kaise samaan ban sakte hain? lekin jo nimitta aatmaayen hain vo to aapke hamjinsa hain na? to jab vo ban sakti hain to aap nahin ban sakte? to lakshya sabhi ka sampoorn aur sampanna banne ka hai। agar haath uthvaayenge ki 16 kala banna hai ya 14 kala to kismen uthaayenge? 16 kala। to 16 kala ka arth kya hai? sampoorn na। jab lakshya hi aisa hai to banna hi hai। mushkil hai nahin, banna hi hai। chhoti-chhoti baaton mein ghabraao nahin। moorti ban rahe ho to kuchh to hammer lagenge na, nahin to aise kaise moorti banenge! jo jitna aage hota hai usko toofaan bhi sabse jyaada cross karne hote hain lekin vo toofaan unhon ko toofaan nahin lagta, tohpha lagta hai। ye toofaan bhi gift ban jaati hai anubhvi banne ki, to tohpha ban gaya na। to gift lena achha lagta hai ya mushkil lagta hai? to ye bhi lena hai, dena nahin hai। dena mushkil hota hai, lena to sahaj hota hai।

ye nahin socho-mera hi part hai kya, sab vighnon ke anubhav mere paas hi aane hai kya! welcome karo-aao। ye gift hai। jyaada mein jyaada gift milti hai, ismen kya? jyaada accurate moorti banna arthaat hammer lagna। hammer se hi to use thok-thok karke theek karte hain। aap log to anubhvi ho gaye ho, nothing new। khel lagta hai। dekhte rehte ho aur muskaraate rehte ho, duaayen dete rehte ho। teachers bahaadur ho ya kabhi-kabhi ghabraati ho? ye to socha hi nahin tha, aise hoga, pahle pata hota to soch lete…। double foreigners samajhte ho itna to socha hi nahin tha ki brahman banne mein bhi aisa hota hai? soch-samajhkar aaye ho na ya abhi sochna pad raha hai? achha!

kitna bhi koi kaisa bhi ho lekin baapdaada achchhaai ko hi dekhte hain। isliye baapdaada sabhi ko achha hi kahenge, bura nahin kahenge। chaahe 9 buraai hon aur ek achchhaai ho to bhi baap kya kahega? achhe hain ya kahenge ki ye to bahut kharaab hai, ye to bada kamzor hai? achha। ye bada group ho gaya hai। (21 deshon ke log aaye hain) achha hai, haausphul ho tab to doosra banen। agar full nahin hoga to banne ki margin nahin hogi। aavashyakta hi saadhan ko saamne laati hai।

pavitrata brahman jeevan va foundation hai। foundation hamesha pakka hona chaahiye। kyonki foundation sada achal-adol rehna hi brahman jeevan ka sukh praapta karna hai। brahman ka arth hi hai ‘pavitra aatma’।

avyakt baapdaada ki personal mulaakaat

group nan. 1

prakriti aur manushyaatmaaon ko parivartan karne ke liye apne vibration aur vritti ko shaktishaali banaao

dilli group se:- dilli ko paristaan kab banaayenge? kitna samay chaahiye? samay chaahiye ya ever ready ho? (ever ready hain) to kal dilli mein paristaan ho jaayega? (baba chaahen to) lekin nimitta to aap ho na। nimitta bachchon ko banaaya hai। bachchon ko aage rakhkarke baap backbone rehta hai। to kab paristaan banaayenge? banaana to hai na, banna hi hai। to sabhi intajaar kar rahe hain ki dilli paristaan bane aur jaayen। nimitta to dilli vaale hain na। chaahe sarva ke sahayog se ho, hona hi hai। phir bhi jo dilli mein baithe ho unhon ka to vishesh part hai na। to itni taiyaari kar rahe ho, ki pahle kabristaan bane, phir paristaan banaayenge? kya karenge? (samay karaayega) samay nahin karaayega, samay ko laayenge। kyonki anek baar ye nimitta banne ka part bajaaya hai, abhi to sirf repeat karna hai। to apne shreshtha vibrations dvaara, shubh bhaavna, shubh kaamnaaon dvaara parivartan kar rahe ho? jitna-jitna shaktishaali satopradhaan vibration honge to yeh prakriti aur manushyaatmaaon ki vritti donon hi change ho jaayegi। manushyaatmaaon ko vritti se change karna hai aur prakriti ko vibration dvaara parivartan karna hai। to parivartan karne vaalon ki vritti sada hi shaktishaali chaahiye, saadhaaran nahin। saadhaaran vritti ya saadhaaran vibration se parivartan hona mushkil hai। to dilli vaalon ki badi jimmevaari hai। apni jimmevaari samajhte ho ya samajhte ho ki ho jaayega? nahin। nimitta banna hai। drama mein maaloom hai, brahma ko bhi maaloom hai aur tha ki naaraayan banna hi hai, phir bhi kya kiya? nimitta bane na। jagdamba ko pata tha ki lakshmi banna hi hai phir bhi nimitta bankar dikhaaya। to sada apni jimmevaari ko smriti mein rakho to jimmevaari kya karti hai? kabhi bhi koi kaarya keejimmevaari hoti hai to alert ho jaate hain। to sada alert rehna pade। kabhi-kabhi nahin, sada। kitni badeejimmevaari hai। har aatma ko baap dvaara koi na koi varsa dilaana hi hai। chaahe mukti ka dilaao, chaahe jeevanmukti ka dilaao, lekin varse ke adhikaari to banenge na। to dilli vaalon ko kitna kaam hai? to albele nahin bano। yeh sabhi ki jimmevaari hai ya samajhte ho yeh to badon ki jimmevaari hai, ham to chhote hain!ismen chhote shubhaan allaah। bade to bade hain, chhote shubhaan allaah। sabhi ko sadaiv yeh shubh sankalp emerge ho ki daata ke bachche ban sabhi aatmaon ko varsa dilaane ke nimitta banen, koi vanchit nahin rahe। phir bhi brothers to hain na। to brothers hone ke kaaran raham to aayega na। chaahe kaisa bhi hai lekin baap ka to hai na। aap bhi kahenge bhaai-bhaai to hain na ya kahenge agyaani bhaai nahin hain, gyaani bhaai hain। sabko kahenge na bhaai-bhaai। to chalo aur kuchh nahin, jo sabki ichchha hai janma-maran se mukta ho jaayen, vo to anubhav karaayenge na। vo aasha to poorn karaayenge na।

aapki kya aasha hai? mukti mein rehna hai? mukti mein rahenge to bahut aaraam milega। ek yug rahkar peechhe aao? satayug ke baad treta mein aa jaao, nahin? mukti mein nahin rehna hai? jeevanmukti mein aana hai? achha, paandavon ko mukti chaahiye? jeevanmukti chaahiye? double chaahiye, single nahin chaahiye। jeevan bhi ho aur mukti bhi ho। lene mein hoshiyaar hain। to sadaiv yahi geet gaate rehte ho na ki vaah mera shreshtha bhaagya! bhagwan bhi mila aur bhaagya bhi mila। koi poochhe ya soche ki mera bhaagya kya hai? agyaani log to sochte hain na ki pata nahin mera bhaagya kya hai? aap sochte ho ki mera bhaagya kya hai? kabhi sankalp aata hai ya nahin aata hai? apne bhaagya par nishchay hai? jab bhaagya vidhaata apna ban gaya to bhaagya kahaan jaayega? jahaan bhaagya vidhaata hai wahin bhaagya hai। to sochne ki bhi aavashyakta nahin hai - kya hoga! to itni khushi hai ki kam-jyaada hoti hai? abhi kam nahin hona chaahiye। jyaada se jyaada ho, lekin kam nahin ho।

(dilli ko paristaan banaane ke liye vishesh kya karna chaahiye?)

vishesh to mike taiyaar karna chaahiye। jismen mehnat kam aur saphalta sahaj ho। ek dvaara anekon ko sandesh mil jaaye aur kaarya mein bhi sahayogi banen। jitna-jitna nimitta bante hain utna kaarya mein bhi sahaj sahayogi ho jaate hain। to abhi yahi lakshya rakho ki bhinna-bhinna varga ke aise mike taiyaar karen jo woh svayan hi apne-apne varga ke nimitta ban jaayen। to aise koi aatmaayen nimitta banne vaali taiyaar karo।

(mike taiyaar karne ke liye kya karna hai?)

uske liye ek hi samay par teen prakaar ki seva chaahiye। jaise koi bhi bahut hoshiyaar, chaahe yoddha ho, chaahe aatankavaadi ho, koi bade ko pakadne ke liye kya kiya jaata hai? chaaron or se usko pakadne ki koshish ki jaati hai, tab pakda jaata hai। to yeh bhi ek hi samay par mansa mein, vaani mein bhi, sambandh-samparka se bhi, vaayumandal mein-ye chaaron or ka gheraav ho tabhi ye vishesh nimitta banne vaali aatmaayen sameep aayengi। to shreshtha vibrations se unhon ko sameep laate raho। kyonki vaani se sameep jaane ka samay to kam hi milta hai na। lekin vibration, vaayumandal banaane ki seva sadaiv honi chaahiye। chaaron or vibration dvaara un aatmaon ko pakadna chaahiye। sirf ek-do nahin, lekin sangathit roop mein chaahiye। to dehli vaalon ko to bahut kaam karna hai। agar dehli mein aavaaj bulanda ho jaaye to vishwa mein to bahut jaldi ho jaaye। dehli mein ek koi bada mike nikal jaaye to chaaron or aapehi vibration phailega। to dilli vaale ab vibration se seva karke mike taiyaar karo। aur koi vibration mein nahin chale jaana। bahut badi jimmevaari hai। jimmevaari ke samay kabhi bhi koi vyartha time, vyartha inarja nahin ganvaata। to abhi koi naya jalva dikhaao। jaise dehli mein number one seva ka kendra khula to dehli se mike niklega। seva ki sthaapna to dilli se hui na। aur dehli ne kai achhi-achhi sevaaon ko practical mein bhi laaya hai। samay prati samay seva mein sahayogi bante rahe ho। ab ismen number lo। videsh vaale bhi prayatna kar rahe hain। lekin pahle charity biginsa at hom hona chaahiye na। achha hai, lakshya to sabhi ka achha hai aur seva se pyaar bhi hai। abhi sirf jo beech-beech mein vyartha aa jaata hai, usko samaapta kar samartha vibration se sameep laao। samjha, kya karna hai? dekhenge kitne samay mein karte ho? jaldi karna hai ya samay aayega tabhi karenge। (hua hi pada hai) lekin kitne time mein hua pada hai? (jab get khulega) get kisko kholna hai? brahman pharishte banenge to get khulega। to kamaal dikhaayenge ya vahaan jaakar apne kaamon mein busy ho jaayenge? chaahe koi bhi nimitta seva mili hui hai lekin behad ki ho, had ki nahin। to behad parivartan ki seva mein teevra gati laao। aise nahin, kar to rahe hain na, itne busy hote hain jo time hi nahin milta…। iske liye time ki bhi aavashyakta nahin hai। nimitta seva karte hue bhi behad ke sahayogi ban sakte ho। maataayen ban sakti hain ki phursat hi nahin milti? phursat hai ki bachche hi nahin sunte, kya karen? jitna behad mein busy rahenge, to jo duty mili hai woh aur hi sahaj ho jaayegi। to samjha kya karna hai? sada apne ko behad ke sevaadhaari aur sada ke sevaadhaari, har sankalp mein, har second mein sevaadhaari banaao। isko kaha jaata hai behad ke sevaadhaari। aise nahin chaar ghanta to seva kar li। nahin, sada sevaadhaari। chhote-chhote bachche bhi seva karenge na? achha!

group nan. 2

sab kuchh baap havaale karna arthaat double light banna

sada apne ko kamal pushpa samaan nyaare aur baap ke pyaare anubhav karte ho? kyonki jitna nyaaraapan hoga utna hi baap ka pyaara hoga। chaahe kaisi bhi paristhitiyaan ho, samasyaayen hon lekin samasyaaon ke adheen nahin, adhikaari ban samasyaaon ko aise paar karen, jaise khel-khel mein paar kar rahe hain। khel mein sada khushi rehti hai। chaahe kaisa bhi khel ho, lekin khel hai to kaisa bhi part bajaate hue andar khushi mein rehte ho? chaahe baahar se rone ka bhi part ho lekin andar ho ki yeh sab khel hai। to aise hi jo bhi baaten saamne aati hain-ye behad ka khel hai, jisko kehte ho drama aur drama ke aap sabhi hero actor ho, saadhaaran actor to nahin ho na। to hero actor arthaat accurate part bajaane vaale। tab to usko hero kaha jaata hai। to sada ye behad ka khel hai-aise anubhav karte ho? ki kabhi-kabhi khel bhool jaata hai aur samasya, samasya lagti hai। kaisi bhi kadi paristhiti ho lekin khel samajhne se kadi samasya bhi halki ban jaati hai। to jo nyaara aur pyaara hoga vo sada halka anubhav karne ke kaaran double light hoga। koi bojh nahin। kyonki baap ka banna arthaat sab bojh baap ko de diya। to sab bojh de diya hai ya thoda-thoda apne paas rakh liya hai? thoda bojh uthaana achha lagta hai। sab kuchh baap ke havaale kar diya ya thoda-thoda jebkharcha rakh liya hai? chhote bachche jebkharcha nahin rakhte hain। roj unko jeb kharcha dete hain, khaao, peeyo, mauj karo। koi bhi cheezarkhi hoti hai to daaku aata hai। jab pata hota hai ki ye maaldaar hai, kuchh milega tab daaka lagaate hain। yadi pata ho ki kuchh nahin milega to daaka lagaakar kya karenge। agar thoda bhi rakhte hain to daaku maaya zaroor aati hai aur woh apneecheez to le hi jaati hai lekin jo baap dvaara shaktiyaan mili hain vo bhi saath mein le jaati hai। iseeliye kuchh bhi rakhna nahin hai। sab de diya। double light ka arth hi hai sab-kuchh baap-havaale karna। tan bhi mera nahin। ye tan to seva arth baap ne diya hai। aap sabne to vaayda kar liya na ki tan bhi tera, man bhi tera, dhan bhi tera। ye vaayda kiya hai ki tan tera hai baaki aapka hai? jab tan hi nahin to baaki kya। to sada kamal pushpa ka drishtaanta smriti mein rahe ki main kamal pushpa samaan nyaari aur pyaari hoon। jab aapki rachna ‘kamal’ nyaara rah sakta hai to aap master rachta usse bhi jyaada rah sakte ho। to sabhi kamal pushpa samaan nyaare aur pyaare ho na aur chaahiye hi kya, jab paramatma ke pyaare ho gaye to aur kya chaahiye! duniya mein jo bhi mehnat karte hain, jo bhi kuchh prayatna varte hain, kisliye? pyaara banne ke liye। pyaar mile aur pyaar den। aur aapko parmaatma pyaar ka adhikaar mila hai। to jahaan pyaar hai vahaan sab-kuchh hai, aur jahaan sab-kuchh hai aur pyaar nahin hai vahaan kuchh nahin hai। to aap kitne lucky ho parmaatma pyaar ke paatra ban gaye! aur kitna sahaj! koi mushkil hua kya?

maataayen pyaar ka anubhav karti ho ki baal bachchon ke pyaar ka anubhav karti ho? parmaatma pyaar mein sab pyaar samaaya hua hai। potre ka pyaar, dhotre ka pyaar sab samaaya hua hai kyonki rachta hai na। to rachta mein rachna aa hi jaati hai। jo bhi sneh chaahiye us roop se sneh ka anubhav kar sakte ho। lekin aatmaon ka pyaar nahin, parmaatma pyaar। to aise adhikaari ho na? poora adhikaar liya hai? thode mein khush hone vaale to nahin ho na। jab daata full de raha hai to thoda kyon len? achha!

modi nagar hostel ki kumaariyonse -

hostel ki kumaariyaan kya kamaal kar rahi ho? school ya college mein jahaan padhti ho, vo samajhte hain ki ye nyaari kumaariyaan hain? ki jaise vo vaise aap? kyonki brahmaakumaariyaan arthaat nyaari kumaari। kumaariyaan to sabhi hain lekin aap brahmaakumaariyaan ho। brahmaakumaariyaan kamaal karne vaali ho। jahaan bhi jaaye, vahaan vishesh aatma anubhav ho। to baap se poora hi pyaar hai na? pakka, koi vyakti ke taraph nahin, vaibhav ke taraph nahin? jab ek baap se pyaar hoga to safe rahenge। baap se kam hoga to phir kahin na kahin phans jaayenge। to kahaan phansane vaali to nahin ho? dekhna, certificate milega! achha, himmat rakhi hai to himmat aur madad se aage badhte raho।

group nan. 3

sarvashaktimaanbaap ke saath sada combined raho to saphalta aage peechhe ghoomti rahegi

sada apne ko chamakta hua sitaara anubhav karte ho? jaise aakaash ke sitaare sabhi ko roshni dete hain aise aap divya sitaare vishwa ko roshni dene vaale ho na! sitaare kitne pyaare lagte hain! to aap divya sitaare bhi kitne pyaare ho! sitaaron mein bhi bhinna-bhinna prakaar ke sitaare gaaye jaate hain। ek hain saadhaaran sitaare aur doosre hain lucky sitaare aur teesre hain saphalta ke sitaare। to aap kaun-se sitaare ho? sabhi saphalta ke sitaare ho! saphalta milti hai ki mehnat karni padti hai? combined kam rehte ho isliye saphalta bhi kam milti hai। kyonki jabsarvashaktimaan combined hai to shaktiyaan kahaan jaayengi? saath hi hogi na। aur jahaan sarva shaktiyaan hain vahaan saphalta na ho, yeh asambhav hai। to sada baap se combined rahne mein kami hai is kaaran saphalta kam hoti hai ya mehnat karne ke baad saphalta hoti hai। kyonki jab baap mila to baap milna arthaat saphalta janma siddha adhikaar hai। naam hi adhikaar hai to adhikaar kam mile, yeh ho nahin sakta। to saphalta ke sitaare, vishwa ko gyaan ki roshni dene vaale hain। maastarsarvashaktimaan ke aage saphalta to aage-peechhe ghoomti hai। to combined rehte ho ya kabhi combined rehte ho, kabhi maaya alag kar deti hai। jab baap combined ban gaye to aise combined roop ko chhodna ho sakta hai kya? koi achha saathi laukik mein bhi mil jaata hai to usko chhod sakte hain? ye to avinaashi saathi hai। kabhi dhokha dene vaala saathi nahin hai। sada hi saath nibhaane vaala saathi hai। to ye nasha, khushi hai na, jitna nasha hoga ki svayan baap mera saathi hai utni khushi rahegi। to khushi rehti hai? (bahut rehti hai) badhti rehti hai ya kam aur jyaada hoti rehti hai? koi baat aati hai to kam hoti hai? thoda to kam hoti hai! phir sochte hain kya karen, vaise to theek hai, lekin baat hi aisi ho gai na। kitni bhi badi baat ho lekin aap to master rachta ho, baat to rachna hain। to rachta bada hota hai ya rachna badi hoti hai?

kabhi koi baat mein ghabraane vaale to nahin ho? vahaan jaakar koi baat aa jaaye to ghabraayenge nahin? dekhna, vahaan jaayenge to maaya aayegi। phir aise to nahin kahenge ki mainne to samjha nahin tha, aise bhi ho sakta hai! naye-naye roop mein aayegi, puraane roop mein nahin aayegi। phir bhi bahaadur ho। nishchay hai ki anek baar bane hain, ab bhi hain aur aage bhi bante rahenge। nishchay ki vijay hai hi। master sarvashaktimaanki smriti mein rahne vaale kabhi ghabra nahin sakte।

sabhi ever ready ho gaye ho ya thoda-thoda abhi taiyaar hona hai? kal vinaash aa jaaye to taiyaar ho? ki sochenge ki abhi ye karna tha ever ready ho, sampoorn ho gaye ho? (sampoorn banna hai) to ever ready kaise hue? banna hai to deri hai na। aise nahin sochna ki us samay ho jaayenge। iske liye bahut samay ka abhyaas chaahiye। agar us samay koshish karenge to mushkil hai, ho nahin sakenge, tik nahin sakenge। iseeliye abhi se ever ready ke sanskaar emerge karo।

maataaon ko vishesh khushi hai na ki kya se kya ban gaye! duniya vaalon ne jitna giraaya, baap ne utna hi chadha diya। maataaon ko kabhi duhkh ki lahar aati hai? achha-paandavon ko kabhi duhkh ki lahar aati hai? business mein, naukri mein nuksaan ho jaaye to! devaala nikal jaae to? itne pakke ho? kyonki nishchay hai agar baap ke sachche bachche bane, to baap daal roti khilaate rahenge। jyaada nahin dega lekin daal roti dega। chaahiye bhi kya? daal-roti hi chaahiye na। roti nahin to chaaval hi mil jaayega। itna pakka nishchay hai na। bas aise hi nishchay mein atal, akhanda, atal udte raho।

group nan. 4

shreshtha karma ka aadhaar - shreshtha smriti

apne ko sada sangamayugi shreshtha brahman aatma anubhav karte ho? shreshtha brahman arthaat jinhon ka har sankalp, har second shreshtha ho। aise shreshtha bane ho ki kabhi saadhaaran, kabhi shreshtha? abhi saadhaaran aur shreshtha donon chalte hain ya sirf shreshtha chalte hain? kya hota hai? thoda-thoda chalta hai? to sadaiv main oonche se oonchi shreshtha brahman aatma hoon - yeh smriti emerge rakho। dekho, jo aajkal ke naamdhaari brahman hain, un braahmanon se bhi kaun-sa kaarya karaate hain? jahaan koi shreshtha kaarya hoga to braahmanon ko bulaate hain। to yeh aap logon ke yaadgaar hain na। kyonki aap shreshtha braahmanon ne sada shreshtha kaarya kiya hai, tabhi ab tak bhi yaadgaar mein brahman shreshtha kaarya ke nimitta hain। agar koi brahman aisa koi kaam kar leta hai to usko kehte hain yeh brahman nahin hai। to braahmanaarthaat shreshtha kaarya karne vaale, shreshtha sochne vaale, shreshtha bolne vaale। to jaisa kul hota hai vaise kul ke pramaan kartavya hota hai। agar koi shreshtha kul vaala aisa-vaisa kaam kare to usko sharmavaate hain ki ye kya karte ho! to apne aapse poochho ki main brahman oonche se oonchi aatma hoon, shreshtha aatma hoon to koi bhi aisa kaarya kar kaise sakte। kyonki shreshtha karma ka aadhaar hai shreshtha smriti। smriti shreshtha hai to karma svatah hi shreshtha honge। to sada yeh shreshtha smriti rakho ki ham shreshtha brahman hain। yeh to sada yaad rehta hai ya yaad karna padta hai? kabhi shareer ko yaad karte ho ki main phalaana hoon, main phalaani hoon? kyonki yaad tab kiya jaata hai jab bhoolte hain। agar koi baat bhooli nahin to yaad karni padegi। to main brahman aatma hoon yeh bhi svatah yaad rahe, na ki karna pade। to svatah aur sada yaad rahe ki ‘‘main shreshtha brahman aatma hoon’’। jab tak brahman jeevan hai tab tak ye svatah yaad rahe।

achha, mahaaraashtra athva aandhra vaale ab koi nai baat karke dikhaao tabhi to kahenge kamaal kiya hai। koi nai invention karke, koi naveenta karke dikhaao, jo sab kahen ki yeh to ham bhi karenge। kamaal usko kaha jaata hai jo kisi ne kiya nahin ho aur aap karke dikhaao। jo sab kar rahe hain vo karenge to kamaal nahin kahenge। aisa koi plan banaao jismen kam kharcha, kam samay aur result sau guna se bhi jyaada। kam samay mein result sau guna nikalna - isko kaha jaata hai kamaal। to agle varsha jab aayenge to naya kaarya karke hi aayenge na ki phir kahenge karenge! ‘karenge, karenge’ to nahin kahenge na।

group nan. 5

har kadam mein padmon ki kamaai jama karne ka yug-sangamayug

(double videshi bhaai bahinon se)

pane ko padmaapdam bhaagyavaan samajhte ho? har kadam mein padmon ki kamaai jama ho rahi hai? to kitnepdam jama kiye hain? anginat hain? kyonki jaante hain ki jama karne ka samay ab hai। satayug mein jama nahin hoga। karma vahaan bhi honge lekin akarma honge। kyonki vahaan ke karma ka sambandh bhi yahaan ke karmon ke phal ke hisaab mein hai। to yahaan hai karne ka samay aur vahaan hai khaane ka samay। to itna attention rehta hai? kitne janmon ke liye jama karna hai? (84) jama karne mein khushi hoti hai na? mehnat to nahin lagti? kyon nahin mehnat mahsoos hoti hai? kyonki pratyakshaphal bhi milta hai। pratyakshaphal milta hai ki bhavishya ke aadhaar par chal rahe ho? bhavishya se bhi pratyakshaphal ati shreshtha hai। sada hi shreshtha karma aur shreshtha pratyakshaphal milne ka saadhan hai ki sada ye yaad rakho ki ‘‘ ab nahin to kab nahin।’’ jaise naam hai double foreigners, to double ka title bahut achha hai। to sabmen double-khushi mein, nashe mein, purooshaartha mein, sabmen double। seva mein bhi double। aur rehte bhi sada double ho, combined, single nahin। kabhi double hone ka sankalp to nahin aata? company chaahiye ya companion chaahiye? chaahiye to bata do। aise nahin karna ki vahaan jaakar kaho companion chaahiye। kitne bhi companion karo lekin aisa companion nahin mil sakta। kitne bhi achhe companion ho lekin sab lene vaale honge, dene vaale nahin। is world mein aisa companion koi hai? America, ostreliya,aphreekaaaadi mein thoda dhoondh kar aao, milta hai! kyonki manushyaatmaayen kitne bhi dene vaale banen phir bhi dete-dete lenge zaroor। to jab daata companion mile to kya karna chaahiye? kahaan bhi jaao, phir aana hi padega। ye sab jaane vaale nahin hain। koeekamzor to nahin hain? photo nikal raha hai। phir aapko photo bhejenge ki aapne kaha tha। kaho yeh hona hi nahin hai। baapdaada bhi aap sabke bina akela nahin rah sakta।

Christmas va bade din keemubaarkah -

Christmas mana liya ki abhi manaayenge? Christmas ka arth hi hai father dvaara gift lena। vo Christmas father hai aur yeh god father hai। to Christmas father kya deta hai? chhoti-chhoti gift denge। aur god father kya gift deta hai? janma-janma ke liye sarvashreshtha praaptiyon ke adhikaari bana dete hain। svarga haath mein de dete hain। svarga aapke haath mein hai? yeh aapka chitra hai ya sirf brahma baap ka hai ? kyonki chitra mein to ek hi dikhaaya jaata hai? lekin adhikaari sabhi bante hain। ye nasha hai?

ye bada din kahkar manaate hain lekin aapka har ghadi badi ghadi ho gai। kyonki ek second mein kitni kamaai karte ho to badi ho gai na! aur Christmas ki nishaani kya dikhaate hain? (Christmas tree) to sangam par aapko bhi tree ka knowledge mila hai na। aapki tree kitni badi hai! to aap kahaan baithe ho? kalpa tree ke andar baithe ho। yeh sangamayug ki yaadgaar ek din karke manaate hain। to Christmas ki mubaarak mili? ye milna hi mubaarak hai। achha!