मंगलवार 18 जनवरी 1994 की अव्यक्त मुरली

⁰> ¹18-01-94 om shanti avyakt baapdaadaamdhuban

⁰> > 18-01-94 Om Shanti Avyakt Bapdada Madhuban

²brahman janma ka aadi vardaan - sneh ki shakti ³sneh ki shakti ke vardaan dvaara asambhav ko sambhav banaane vaale sneh ke saagar baapdaada bole-

¹Today the love-filled remembrances of all the children in all four directions reached Almighty BapDada like an ocean of love.

⁴aaj chaaron or ke sarva bachchon ki sneh bhari smritiyaan samartha baapdaada ke paas sneh ke saagar samaan pahunch gai। ⁵har ek bachche ke dil mein dilaaraam samaaya bahut badi shakti hai।

²The Comforter of Hearts (Dilaram) is merged in the heart of each and every child, and all of the loving children are merged in the heart of the Comforter of Hearts.

⁶·sneh ki shakti mehnat ko sahaj kar deti hai।

³Love is a very great power. ⁴The power of love makes labour easy.

⁷jahaan mohabbat hai vahaan mehnat nahin hoti। ⁸mehnat manoranjan ban jaati hai। ⁹khel lagta hai।

⁵Where there is love, there is no labour, and labouring becomes a form of entertainment: it feels like a game.

¹⁰·sneh ki shakti deh aur deh ki duniya second mein bhoola deti hai।

⁶The power of love makes you forget the body and the bodily world, in one second.

¹¹sneh mein jo bhulaana chaahen woh bhula sakte hain, jo yaad karna chaahen usmein sama jaate hain।

⁷You can forget whatever you want, and remember whatever you want, and merge in that in one second.

¹²·sneh ki shakti sahaj samarpan kara deti hai।

⁸The power of love easily makes you remember.

¹³·sneh ki shakti baap samaan bana deti hai।

⁹It makes you similar to the Father.

¹⁴·sneh sada har samay parmaatma saath ka anubhav karaata hai।

¹⁰Love constantly gives you the experience of the company of the Supreme at every moment.

¹⁵·sneh sada apne oopar baap ki duaaon ka haath chhatrachhaaya samaan anubhav karaata hai।

¹¹Love makes you experience the canopy of the Hand of Blessings over yourself.

¹⁶·sneh asambhav ko sambhav itna sahaj kar deta jaise kaarya hua hi pada hai।

¹²Love makes the impossible possible so easily that it is as though the task has already been accomplished.

¹⁷·sneh nishpal (har samay)nishchinta anubhav karaata hai।

¹³Love makes you free from worry at every moment.

¹⁸·sneh har karma mein nishchit vijayi sthiti ka anubhav karaata hai।

¹⁴Love gives you the experience of a stage of guaranteed victory in every action.

¹⁹aise sneh ki shakti anubhav karte ho na?

¹⁵Do you experience the power of love in this way?

²⁰baapdaada jaante hain ki anek janma anek prakaar ki mehnat kar thaki hui aatmaayen hain।

¹⁶BapDada knows that you souls are tired due to having laboured in many ways for many births.

²¹bhinna-bhinna bandhanon mein bandhi hui aatmaayen hone ke kaaran mehnat karti rahi hain।

¹⁷Because you souls have been tied in so many bonds, you have continued to labour.

²²isliye baapdaada mehnat se mukta hone ke liye sahaj vidhi ‘sneh ki shakti’ sabhi bachchon ko vardaan mein dete hain।

¹⁸This is why, as a blessing, BapDada is giving all you children the easy method of the power of love, which easily makes you free from labouring.

²³apne brahman jeevan ke aadi samay ko yaad karo। ²⁴to janmate hi sabhi ko sneh ki shakti ne hi naya jeevan diya।

¹⁹Remember the first period of your Brahmin life: as soon as you took birth it was the power of love that gave all of you a new life.

²⁵sneh ki anubhooti ke liye mehnat ki?

²⁰Did you have to labour to experience the power of love?

²⁶mehnat karni padi?

²¹Did you have to labour?

²⁷sahaj anubhav kiya na।

²²You experienced this easily, did you not?

²⁸to yeh aadi janma ki anubhooti hi vardaan hai।

²³So the first experience of this birth is a blessing.

²⁹pyaar-pyaar mein hi kho gaye।

²⁴You became lost in love.

³⁰sada is sneh ke vardaan ko smriti mein rakho।

²⁵Constantly keep this blessing of love in your awareness.

³¹mehnat ke samay is vardaan dvaara mehnat ko parivartan kar sakte ho।

²⁶At the time of having to labour, you can transform something laborious with the power of love.

³²baapdaada ko bachchon ka mehnat anubhav karna achha nahin lagta।

²⁷BapDada does not like it when the children have to labour.

³³sneh ki shakti ki vismriti mehnat anubhav karaati hai।

²⁸You experience something to be laborious when you forget the power of love.

³⁴kitni bhi badi kaisi bhi paristhiti ho pyaar se, sneh se paristhiti roopi pahaad bhi parivartan ho paani samaan halka ban sakta hai।

²⁹No matter how big a situation may be, with love even a mountainous situation is transformed, and becomes as light as water. ³⁰Love can change stone into water.

³⁵patthar ko paani bana sakte ho। ³⁶kaisa bhi maaya ka vikraal roop va royal roop saamna kare to second mein sneh ke saagar mein sama jaao to saamna karne ki maaya ki shakti samaapta ho jaayegi।

³¹No matter how much the fearsome or royal forms of Maya come to oppose you, merge in the Ocean of Love, and Maya’s power to oppose will finish in one second. ³²Your power of remaining merged will not just work as a magic mantra, but it will become the Shiv-mantra. ³³All of you have the power of the Shiv-mantra, do you not?

³⁷aapke samaane ki shakti chhu-mantra nahin lekin shiv-mantra ban jaayegi।

³⁴Or do you lose it? ³⁵Merge yourself in the love of Shiva: do not just take a dip and come out again.

³⁸sabke paas shiv-mantra ki shakti hai na ki kho jaati hai? ³⁹shiv sneh mein sama jaao, sirf dubki maarkar nahin nikal aao।

³⁶To have remembrance for a little while, - saying “sweet Baba.. beloved Baba” means that you just take a dip and come out again, and so Maya casts her vision on you.

⁴⁰thoda samay smriti mein rehte ho-meetha baba, pyaara baba, to dubki lagaakar phir nikal aate ho to maaya ki najar pad jaati hai।

³⁷Merge in love and you become distant from Maya’s vision. ³⁸Even if you do not know anything else, you know you have the power of love as a blessing from birth.

⁴¹sama jaao, to maaya ki najar se door ho jaayenge।

³⁹Remain absorbed in that blessing. ⁴⁰Do you know how to become absorbed in that?

⁴²aur kuchh bhi nahin aae to sneh ki shakti janma ka vardaan hai।

⁴¹You know how to swim around in that, but not how to become absorbed in that.

⁴³us vardaan mein kho jaao।

⁴²Love is easy, is it not?

⁴⁴kho jaana nahin aata hai? ⁴⁵sneh to sahaj hai na!

⁴³All of you have this experience, do you not?

⁴⁶sabko anubhav hai na! ⁴⁷koi hai jisko brahman jeevan mein roohaani sneh ka anubhav nahin ho, hai koi?

⁴⁴Is there anyone here who does not have the experience of the spiritual love of Brahmin life? ⁴⁵Is there anyone? ⁴⁶If there is, raise your hand.

⁴⁸·sneh hi sahaj yog hai, sneh mein samaana hi sampoorn gyaan hai।

⁴⁷Love is easy yoga. ⁴⁸To become absorbed in love is complete knowledge.

⁴⁹·aaj ke din ka mahatva bhi sneh hai।

⁴⁹Love is the important thing for today.

⁵⁰amritvele se vishesh kis lahar mein lahra rahe ho?

⁵⁰Since amrit vela, with which special wave have you been moving along?

⁵¹baapdaada ke sneh mein hi lahra rahe ho।

⁵¹You have been moving along with the waves of BapDada’s love.

⁵²sarva aatmaon ke andar ek baap ke sivaay aur kuchh yaad raha?

⁵²Did all of you souls remember anyone else except the one Father? ⁵³You had easy remembrance, did you not?

⁵³sahaj yaad rahi na ki mehnat karni padi?

⁵⁴Or did you have to make effort? ⁵⁵So, how did it become easy?

⁵⁴to sahaj kaise bani?

⁵⁶It was because of love, was it not?

⁵⁵sneh ke kaaran।

⁵⁷So, is just today the day of love?

⁵⁶to kya sirf aaj ka din sneh ka hai? ⁵⁷sangamayug hai hi parmaatma-sneh ka yug।

⁵⁸The Confluence Age is the age of experiencing the love of the Supreme, and all the other ages are the the ages for the love of human souls.

⁵⁸to yug ke mahatva ko jaan sneh ki anubhootiyon ko anubhav karo। ⁵⁹sneh ka saagar sneh ke heere-motiyon ki thaaliyaan bharkar de rahe hain।

⁵⁹This short age is the age of love of the Supreme. ⁶⁰So, realise the importance of the age, and experience the different experiences of love. ⁶¹The Ocean of Love is giving you trays full of pearls and diamonds of love.

⁶⁰to apne ko sada bharpoor karo।

⁶²So, constantly make yourself overflowing.

⁶¹thode se anubhav mein khush nahin ho jaao।

⁶³Do not become happy with just a little experience of this love.

⁶²sampanna bano।

⁶⁴Become full.

⁶³bhavishya mein to sthool heere-motiyon se sajenge।

⁶⁵In the future you will be decorated with physical pearls and diamonds.

⁶⁴ye parmaatma-pyaar ke heere-moti anmol hain, to isse sada saje sajaaye raho।

⁶⁶The pearls and diamonds of supreme love are unattainable then. ⁶⁷Therefore, constantly remain decorated with them now.

⁶⁵chaaron or ke bachchon ki yaad, sneh ke geet baapdaada sada bhi sunte rehte hain lekin aaj vishesh sneh swaroop bachchon ko sneh ke return mein sada snehi bhav, sada sneh ke vardaan dvaara sahaj udti kala ka vishesh phir se vardaan de rahe hain।

⁶⁸BapDada constantly continues to listen to the songs of love, and the remembrances, of the children in all four direction. ⁶⁹But today, as a return of the love of the children who are the embodiment of love, Baba is once again giving you the blessing of easily being in the flying stage, through the blessing of being constantly loving.

⁶⁶sada jaise chhote bachche hote hain, koi bhi mushkil baat aayegi va koi bhi paristhiti aayegi to maat-pita ki godi mein sama jaayenge, aise second mein sneh ki godi mein sama jaao to mehnat se bach jaayenge।

⁷⁰When anything difficult comes in front of little children, they become merged in the lap of their mother and father. ⁷¹In the same way, become merged in the lap of love, and you will be saved form labouring.

⁶⁷second mein udti kala dvaara baapdaada ke paas pahunch jaao to kaise bhi swaroop mein aai hui maaya door se bhi aapko chhu nahin sakegi।

⁷²Within one second, reach BapDada with the flying stage, so that, no matter in which form Maya has come, she will not be able to touch you, even from a distance.

⁶⁸kyonki parmaatma-chhatrachhaaya ke andar to kya lekin door se bhi maaya ki chhaaya aa nahin sakti।

⁷³Because, not only can she not come under the supreme canopy, but not even the shadow of Maya can touch you from a distance.

⁶⁹to bachcha banna arthaat maaya se bachna।

⁷⁴So, to be a child means to protect yourself from Maya.

⁷⁰bachcha banna to achha hai na।

⁷⁵It is good to become a child, is it not?

⁷¹bachcha banne ka arth hi hai sneh mein sama jaana।

⁷⁶To become a child means to merge in love.

⁷²achha!

⁷⁷Achcha.

⁷³chaaron or ke dilaaraam ke dil mein samaaye hue bachchon ko, sada mehnat ko mohabbat mein parivartan karne vaali shaktishaali aatmaon ko, sada parmaatma-sneh ke sangamayug komhaan anubhav karne vaali shreshtha aatmaon ko, sada sneh ki shakti se baap ke saath aur duaaon ke haath ko anubhav kar auron ko bhi karaane vaali vishesh aatmaon ko, sada sneh ke saagar mein samaaye hue samaan bachchon ko sneh ke saagar baapdaada ka yaad-pyaar aur namaste। ⁷⁴daadiyon se mulaakaatah -

⁷⁸To the children in all four directions, who are merged in the heart of the Comforter of Hearts... to the powerful souls who constantly transform labour into love... to the elevated souls who experience the supreme love of the Confluence Age to be so great... to the special souls who constantly experience the Father’s company, and his Hand of Blessings, through the power of love, and who give others this experience... to the children who are similar to the Father, and merged in the Ocean of Love: BapDada’s love, remembrances, and namaste.

⁷⁵aaj ke din kya-vaÌya yaad aaya?

⁷⁹(to the Dadis) ⁸⁰What did you remember today?

⁷⁶vishesh will power ke haath yaad aaye?

⁸¹Did you remember the special hand of willpower?

⁷⁷will power sab kaarya sahaj kara deti hai।

⁸²Willpower makes all tasks easy.

⁷⁸brahma baap jyaada yaad aaya ya baap-daada donon yaad rahe?

⁸³Did you remember father Brahma more, or did you remember both Bap and Dada?

⁷⁹phir bhi brahma baap ki yaad ke charitra sabhi ko vishesh yaad aate rahe। ⁸⁰brahma baap brahma bana hi tab jab baap-daada combined hue।

⁸⁴Everyone especially remembered father Brahma’s divine activities: he became Brahma when Bap and Dada became combined.

⁸¹parmaatma-praveshta ke saath hi brahma ka kartavya shuru hua।

⁸⁵The task of Brahma began with the incarnation of the Supreme.

⁸²is avyakt swaroop ke avyakt roop ke charitra bhi nyaare aur pyaare hain। ⁸³25 varsha ki seva ki history aadi se yaad karo-kitni teevra gati ki history hai।

⁸⁶The divine activities of this avyakt form are lovely and unique. ⁸⁷Remember the history of 25 years of service: ever since the beginning (of the avyakt form) , service has taken place with a fast speed.

⁸⁴avyakt hona arthaat teevra gati se sarva kaarya hona।

⁸⁸To become avyakt means to carry our all tasks with a fast speed.

⁸⁵samay ka parivartan bhi fast aur seva ki vriddhi ki gati bhi fast।

⁸⁹The time is changing and moving fast, and the rate of progress of service is also fast.

⁸⁶fast hui hai na?

⁹⁰It has become fast, has it not?

⁸⁷isliye avyakt hone se samay ko bhi teevra gati mili hai to seva ko bhi teevra gati mili hai।

⁹¹Therefore, by Baba’s becoming avyakt, the time has been given a fast speed, and service has also been given a fast speed.

⁸⁸avyakt part mein aane vaali aatmaon ko bhi purooshaartha mein teevra gati ka bhaagya sahaj mila hua hai।

⁹²(to the gathering) ⁹³The souls who have come during the avyakt part have easily received the fortune of moving with a fast speed in their effort.

⁸⁹avyakt part mein aai hui aatmaon ko last so fast, fast so first ka vardaan praapta hai। ⁹⁰(sabha se)

⁹⁴The souls who have come during the avyakt part have received the blessing of coming last and so going fast: and going fast and so coming first.

⁹¹vardaan ko kaarya mein lagaao, sirf smriti tak nahin।

⁹⁵Use this blessing: do not just keep it in your awareness.

⁹²samay pramaan vardaan ko swaroop mein laao।

⁹⁶Put the blessing into use according to the time.

⁹³vardaan ko swaroop mein laane se svatah hi fast gati ka anubhav karenge।

⁹⁷By putting the blessing into use, you will automatically experience a fast speed.

⁹⁴avyakt paalna sahaj hi shaktishaali banaane vaali hai। ⁹⁵isliye jitna aage badhna chaaho, badh sakte ho।

⁹⁸Avyakt sustenance easily makes you powerful, and you can therefore move forwards as much as you want.

⁹⁶baapdaada aur nimitta aatmaon ki aap sabke oopar vishesh sada aage udne ki duaaen hain।

⁹⁹BapDada and the instrument souls have given all of you the special blessing of moving forward.

⁹⁷aise hai na?

¹⁰⁰It is like this, is it not?

⁹⁸daadiyon ki bhi duaaen hain।

¹⁰¹You have the blessing of the Dadis.

⁹⁹sirf phaayda le lo।

¹⁰²Simply take benefit from them.

¹⁰⁰milta bahut hai, yoozkam karte ho।

¹⁰³You receive a great deal, but you do not use as much as you receive.

¹⁰¹sirf buddhi ke kinaare rakhte nahin raho, khaao, kharcha karo।

¹⁰⁴Do not simply put everything to one side of your intellect, but eat everything.. use everything.

¹⁰²aata hai use karna, kharcha karna aata hai ki sambhaal kar rakhte ho?

¹⁰⁵Do you know how to use and how to spend? ¹⁰⁶Or do you carefully put everything away?

¹⁰³bahut achha, bahut achha-ye sambhaal kar rakhna hai। ¹⁰⁴achchhaai ko svayan prati aur doosron ke prati kaarya mein lagaao।

¹⁰⁷To say “it is very good.. it is very good” means to look after something with care, and to put it away. ¹⁰⁸Use the goodness for the self and for others.

¹⁰⁵yahaan kharchana arthaat badhaana hai।

¹⁰⁹Here, to spend means to increase.

¹⁰⁶jaise aajkal ka fashion hai na-jo amoolya cheezhoti hai woh kahaan rakhte hain?

¹¹⁰Look at the fashion nowadays. ¹¹¹Where do people place valuable things? ¹¹²They put them in a locker.

¹⁰⁷(locker mein)yoozanheen karte, locker mein rakhte hue khush hote hain।

¹¹³They do not use them, but they remain happy even by just having these things in their locker.

¹⁰⁸to kai baar aise karte hain-point badi achhi hai, vidhi badi achhi hai, sirf buddhi ke locker mein dekhkar khush ho jaate hain।

¹¹⁴You do this so many times: the point may be very good, the method may be very good, but you become happy just by seeing it in the locker of your intellect. ¹¹⁵What do the teachers do?

¹⁰⁹to aap sabhi locker mein rakhte ho ya yoozkarte ho?

¹¹⁶Do you put the points in a locker, or do you use them?

¹¹⁰achha!

¹¹⁷Achcha.

¹¹¹paandav sena ka kya haal hai? ¹¹²(achha hai) sirf achha-achha kahne vaale to nahin na।

¹¹⁸What is the state of the Pandav Army? (“it is good”) You are not those who just say “it is good.. it is good”, are you?

¹¹³aisi sena taiyaar ho jo second mein jo order mile kar le। ¹¹⁴aise taiyaar hain?

¹¹⁹Prepare such an army that, whatever order they receive, they do it in one second.

¹¹⁵shakti sena taiyaar hai?

¹²⁰Are you ready to this extent?

¹¹⁶shaktiyon ki seva apni hai, paandavon ki seva apni hai।

¹²¹Are your equals ready? ¹²²It is the Pandavs that are praised.

¹¹⁷paandavon ke sahayog ke bina bhi shaktiyaan nahin chal sakti, shaktiyon ke sahayog ke bina bhi paandav nahin chal sakte।

¹²³The service of the Shaktis is their own, and the service of the Pandavs is their own. ¹²⁴The Shaktis cannot continue without co-operation from the Pandavs.

¹¹⁸(daadi ji ne maiksiko ki conference ka samaachaar baapdaada ko sunaaya)

¹²⁵And the Pandavs cannot continue without co-operation from the Shaktis.

¹¹⁹achha hai science vaale to kaam mein lage hi hain।

¹²⁶(Good news was received of the Mexican conference) It is good.

¹²⁰prayog karne mein science vaale hoshiyaar hote hain na।

¹²⁷The scientists are engaged in their work.

¹²¹to ek bhi achhi tarah se yogi aur prayogi ban gaya to bade se bade mike ka kaam karega। ¹²²(laas enjilis mein bhookampa aaya hai) ye samay ke teevra gati ki nishaaniyaan samay prati samay prakriti dikha rahi hai।

¹²⁸The scientists are clever in experimenting. ¹²⁹So, if even one becomes a good yogi and prayogi(One who experiments) , then he can do the work of the best “mike” of them all. ¹³⁰At this time, everyone is remembering Baba.

¹²³achha! ¹²⁴avyakt baapdaada ki personal mulaakaat ¹²⁵group nan. 1

¹³¹(There was an earthquake in Los Angeles) It is a sign of the fast speed.

¹²⁶phal ki ichchha chhod merciful ban shubh bhaavna ka beej daalte chalo

¹³²The elements will show signs of the fast speed from time to time. ¹³³Achcha.

¹²⁷baapdaada dvaara sarva bachchon ko is sangamayug par vishesh kaun-saakhzaana mila ba hua hai?

¹³⁴(group 1 - double foreigners) ¹³⁵What special treasure have all of the children received from BapDada at the Confluence Age?

¹²⁸khazaane to bahut hain lekin vishesh khazaana khushi ka khazaana hai।

¹³⁶There are so many treasures, but the special treasure is the treasure of happiness.

¹²⁹to khushi kaakhzaana kitna shreshtha mila hai।

¹³⁷How elevated the treasure of happiness is!

¹³⁰to yeh sada saath rehta hai ya kabhi kinaare bhi ho jaata hai?

¹³⁸So, does this constantly remain with you? ¹³⁹Or is it sometimes put aside?

¹³¹jab anginat milta hai to har samay khazaane ko kaarya mein lagaana chaahiye na।

¹⁴⁰Since you receive countless treasures, you should use all the treasures at all times, should you not?

¹³²log kinaare iseelie rakhte hain ki aaivel mein kaam mein aayega।

¹⁴¹People put them aside so that they are useful at a time of need.

¹³³lekin aapke paas to athaah hai। ¹³⁴is janma ki to baat chhodo lekin anek janma yeh khushi kaakhzaana saath rahega।

¹⁴²But, you have plenty of treasures: let alone for just this birth, this treasure of happiness will remain with you for many births.

¹³⁵anginat hai to yoozakro na।

¹⁴³Since you have countless treasures, at least use them!

¹³⁶baapdaada ne pahle bhi sunaaya hai ki praan chale jaayen lekin khushi nahin jaaye।

¹⁴⁴BapDada has told you previously also, that even if you leave your body, your happiness should not disappear.

¹³⁷isliye khushi ko kabhi bhi kinaare nahin rakho aur hi mahaadaani bano।

¹⁴⁵Therefore never put your happiness aside, but instead become great donors.

¹³⁸kyonki vartamaan samay aur kuchh bhi mil sakta hai lekin sachchi khushi nahin mil sakti।

¹⁴⁶Because, at the present time, you can find everything else, but you cannot find true happiness.

¹³⁹alpakaal ki khushi praapta karne ke liye log kitna samay va dhan kharcha karte hain phir bhi sachchi khushi nahin milti।

¹⁴⁷People spend so much time and money to find temporary happiness, but even then they do not find true happiness.

¹⁴⁰to aise aavashyakta ke samay aap aatmaon ko mahaadaani banna hai।

¹⁴⁸So, at such a time of need, you souls should become great donors.

¹⁴¹kaisi bhi ashaanta aatma, duhkhi aatma ho agar usko khushi ki anubhooti kara do to kitni dil se duaayen degi।

¹⁴⁹No matter how anxious or unhappy souls may be, if you give them the experience of happiness, just imagine how many blessings form the heart they would give you!

¹⁴²aap daata ke bachche ho to phraakdili se baanto।

¹⁵⁰You are the children of the Bestower, and so distribute to them with a generous heart.

¹⁴³baantana to aata hai na?

¹⁵¹You know how to distribute, do you not?

¹⁴⁴to kyon nahin baantate ho?

¹⁵²So why do you not distribute?

¹⁴⁵samay ko dekh rahe ho?

¹⁵³Are you still looking for time?

¹⁴⁶dil se raham aana chaahiye।

¹⁵⁴You should feel mercy in your heart.

¹⁴⁷jo ashaanti-duhkh mein bhatak rahe hain vo aapka parivaar hai na।

¹⁵⁵Those who are stumbling in anxiety and sorrow are still part of your family.

¹⁴⁸parivaar ko sahayog diya jaata hai na।

¹⁵⁶Co-operation is given to those who are part of the family.

¹⁴⁹to vartamaan samay mahaadaani banne ke liye vishesh merciful ke gun ko emerge karo।

¹⁵⁷Therefore, at the present time, in order to become great donors, especially let the virtue of being merciful emerge.

¹⁵⁰aapke jad chitra vardaan de rahe hain। ¹⁵¹to aap bhi chaitanya mein raham dil ban baantate jaao।

¹⁵⁸Your non-living images are giving blessings, so you should also become merciful in the living form, and continue to distribute.

¹⁵²kyonki parvash aatmaayen hain। ¹⁵³kabhi bhi ye nahin socho ki ye to sunne vaale nahin hain, ye to chalne vaale nahin hain।

¹⁵⁹Just because souls are under external influences, do not ever think “this one is never going to listen.. this one is never going to follow the path”.

¹⁵⁴nahin, aap merciful bano, dete jaao।

¹⁶⁰No. ¹⁶¹You should become merciful and continue to give.

¹⁵⁵gaaya hua hai ki bhaavna ka phal milta hai। ¹⁵⁶to chaahe aatmaon mein gyaan ke prati, yog ke prati shubh bhaavna nahin bhi ho lekin aapki shubh bhaavna unko phal de deti hai।

¹⁶²It is remembered that the fruit of someone’s love and good wishes is definitely received. ¹⁶³So, no matter whether souls have good wishes for knowledge and yoga, or not, your good wishes will enable them to receive fruit.

¹⁵⁷aise nahin socho ki itna kuchh seva ki lekin phal to mila hi nahin।

¹⁶⁴Do not think “I did this much service and yet did not receive any fruit”.

¹⁵⁸lekin phal ek jaise nahin hote।

¹⁶⁵Not all fruits are the same.

¹⁵⁹koi season ka phal hota hai, koi sada ka phal hota hai।

¹⁶⁶Some are fruits of the season, whereas others are fruits of all seasons.

¹⁶⁰to season ka phal season par hi phal dega na।

¹⁶⁷The fruits of a particular season will only be borne during that season.

¹⁶¹to aapne shubh bhaavna ka beej daala, agar season ka phal hoga to season mein niklega hi।

¹⁶⁸So, you have sown the seed of good wishes. ¹⁶⁹If the fruit is a seasonal fruit, then it is borne during its season.

¹⁶²vaise bhi dekho jo kheti ka kaam karte hain, to jo season par cheeznikalne vaali hoti hai to ye nahin sochte hain ki 6 maas ke baad ye niklega isliye beej daalo hi nahin।

¹⁷⁰Generally farmers do not think - just because a seasonal crop cannot be harvested until six months later - that they will therefore not sow the seed at all. ¹⁷¹So you also should continue to sow the seeds.

¹⁶³to aap bhi beej daalte chalo।

¹⁷²At the right time, all souls have to awaken.

¹⁶⁴samay par sarva aatmaon ko jagna hi hai।

¹⁷³Your good wishes and feelings of mercy will definitely bear fruit.

¹⁶⁵aapki raham bhaavna, shubh bhaavna phal avashya degi।

¹⁷⁴If anyone opposes you, you must not let go of your feelings of mercy.

¹⁶⁶agar koi aapojishan bhi karta hai to bhi aapko apne raham ki bhaavna chhodni nahin hai aur hi socho ki ye aapojishan ya insult, gaaliyaan-ye khaad ka kaam karengi।

¹⁷⁵Instead, think that this opposition, or these insults, will work like fertiliser. ¹⁷⁶When fertiliser is used, the fruit borne is much better. ¹⁷⁷The more they insult you now, the more they will sing your praises later.

¹⁶⁷to khaad padne se achha phal niklega।

¹⁷⁸Therefore become a donor, and continue to give to every soul.

¹⁶⁸jitni gaaliyaan denge, utna aapke gun gaayenge। ¹⁶⁹isliye har aatma ko daata ban dete jaao।

¹⁷⁹It should not be that you give to them only if they believe this to be good: to have this feeling means to be one who takes.

¹⁷⁰achha maane to den, nahin। ¹⁷¹ye to levta ho gaye? ¹⁷²lene ki ichchha nahin rakho ki vo achha bole, achha maane to den।

¹⁸⁰Do not have any desire for receiving, in that you will only give to them if they say that this is good, or accept it as something good.

¹⁷³nahin। ¹⁷⁴isko kaha jaata hai daata ke bachche master daata।

¹⁸¹No, that is not being a master bestower, the child of the Bestower.

¹⁷⁵chaahe vritti dvaara, chaahe vibrations dvaara, chaahe vaani dvaara dete jaao।

¹⁸²Whether with your attitude, your vibrations, or your words, continue to give.

¹⁷⁶itne bharpoor ho na? ¹⁷⁷sab khazaane hain?

¹⁸³You are overflowing to such an extent, are you not?

¹⁷⁸double videshiyon ko dekh baapdaada double khush hote hain kyon?

¹⁸⁴You have all of the treasures. ¹⁸⁵Seeing the double foreigners, BapDada is doubly pleased.

¹⁷⁹double purooshaartha karte hain।

¹⁸⁶Why? ¹⁸⁷Because they make double effort.

¹⁸⁰ek to apna reeti-rasma parivartan karne ka bhi purooshaartha karte hain।

¹⁸⁸One is that they make effort to change their customs and systems.

¹⁸¹baapdaada dekhte hain ki umang-utsaah majority mein achha hai।

¹⁸⁹And BapDada sees that the majority have very good zeal.

¹⁸²agar kabhi umang-utsaah beech-beech mein neeche-oopar hota hai to aaj vidhi sunaai ki sama jaao, sneh ki godi mein chhip jaao, phir maaya aayegi hi nahin।

¹⁹⁰If, from time to time, the zeal fluctuates, then the method you were told today - of merging yourself in love, and hiding yourself in the lap of love - is easy, is it not?

¹⁸³ye to sahaj hai na। ¹⁸⁴beej roop hone mein mehnat hai, ismen mehnat nahin hai।

¹⁹¹There is effort in becoming the seed form, but there isn’t any effort in this.

¹⁸⁵aur kuchh bhi nahin aaye lekin sneh mein samaana to aata hai ki ye mushkil hai? ¹⁸⁶(nahin) to ye karo।

¹⁹²You may not know anything else, but you know how to merge yourself in love, do you not? ¹⁹³Or do you find even this difficult? (“no”) Then do this.

¹⁸⁷abhi mushkil shabd nahin bolna।

¹⁹⁴Now do not even use the word “difficult”.

¹⁸⁸neeche aate ho to chhoti-si cheezabdi lagti hai, oopar chale jaao to badi cheezbhi chhoti lagegi।

¹⁹⁵When you come down, then even a little thing seems very big, whereas if you go up above, then even big things seem very little.

¹⁸⁹pharishte ho ya saadhaaran maanav ho? ¹⁹⁰(pharishta) pharishta kahaan rehta hai?

¹⁹⁶Are you angels, or ordinary human beings? (“angels”) Where do angels reside?

¹⁹¹oopar rehta hai ya neeche? ¹⁹²(oopar) to neeche kyon thaharte ho, achha lagta hai?

¹⁹⁷Do they live up above, or down below? (“up above”) So then, why do you remain down below? ¹⁹⁸Do you like it here?

¹⁹³kabhi-kabhi dil hoti hai neeche aane ki?

¹⁹⁹Do you sometimes have the desire to come down below?

¹⁹⁴nahin, phir kyon aate ho?

²⁰⁰No. ²⁰¹Then why do you come down?

¹⁹⁵baap ka saath chhodte ho tab neeche aate ho।

²⁰²It is when you let go of the Father’s company that you have to come down.

¹⁹⁶to double videshiyon ko double purooshaartha ka pratyaksha phal double chance hai।

²⁰³The practical visible fruit of the double-effort of the double-foreigners is that they receive a double chance.

¹⁹⁷iska phaayda lo।

²⁰⁴So take the benefit of this.

¹⁹⁸is varsha mein kya karenge?

²⁰⁵What will you do this year?

¹⁹⁹double service।

²⁰⁶Double service.

²⁰⁰mahaadaani-vardaani banenge ya khud baap ke aage kahenge shakti de do auron ko bhi shaktiyaan do।

²⁰⁷Will you become the great donors and bestowers of blessings, or will you ask the Father to give you power? ²⁰⁸Give power to others also.

²⁰¹achha hai, himmat rakhne mein number le liya।

²⁰⁹It is good. ²¹⁰You have claimed a number in maintaining courage.

²⁰²abhi fast purooshaartha kar aage udte chalo।

²¹¹Now make fast effort, and continue to fly ahead.

²⁰³group nan. 2

²¹²(group 2)

²⁰⁴ek bal ek bharose dvaara sada ekras sthiti ka anubhav karo

²¹³Do all of you experience having one strength and one support?

²⁰⁵sabhi ek bal ek bharose ka anubhav karte ho?

²¹⁴What would be the sign of those who have one strength and one support?

²⁰⁶ek bal, ek bharose vaale ki nishaani kya hogi?

²¹⁵Souls who have one strength and one support stay constantly in a stable stage.

²⁰⁷ek bal, ek bharose mein rahne vaali aatma sada ek ras sthiti mein sthit hogi।

²¹⁶A “stable stage” means constantly unshakeable: never any fluctuation. ²¹⁷Do you remain like this?

²⁰⁸ekras sthiti arthaat sada achal, halchal nahin।

²¹⁸Or is there sometimes stability and sometimes fluctuation?

²⁰⁹to aise rehte ho ki kabhi halchal, kabhi achal? ²¹⁰halchal ke samay ek bal, ek bharosa kahenge ya anek bal, anek bharosa kahenge?

²¹⁹At the time of fluctuation, would you say that there is one strength and one support, or many strengths and many supports?

²¹¹jab ek baap dvaara sarvashaktiyaan praapta ho jaati hain to ek bal, ek bharosa chaahiye na।

²²⁰When you have attained all the powers from the one Father, there should be one strength and one support. ²²¹It is when you forget the One that there is fluctuation.

²¹²ek ko bhoolte ho tabhi halchal hoti hai।

²²²So, you are those who will remain unshakeable, are you not?

²¹³to achal rahne vaale ho na?

²²³What is your memorial here?

²¹⁴yahaan aapka yaadgaar kaun-sa hai?

²²⁴Is it the home of stability, or the home of fluctuation?

²¹⁵achal ghar hai ya halchal ghar hai? ²¹⁶ya achal ghar kabhi halchal ghar ho jaata hai!

²²⁵Or does the home of stability sometimes become the home of fluctuation?

²¹⁷yaadgaar aapka hi hai na।

²²⁶The memorial is of you, is it not?

²¹⁸phir halchal mein kyon aate ho?

²²⁷So then, why do you come into fluctuation?

²¹⁹practical ka hi yaadgaar bana hai na।

²²⁸The memorial is created in the practical stage, is it not?

²²⁰to sada ye yaad karo ki ek bal ek bharose mein rahne vaale hain।

²²⁹So, constantly remember that you are those who maintain one strength and one support.

²²¹kyonki bhakti mein anek ke oopar bharosa rakhkarke anubhav kar liya na to kya mila?

²³⁰You have have many strengths and many supports in devotion (bhakti) , and experienced that for yourselves, yet what did you receive from that?

²²²sab kuchh ganva liya na।

²³¹Instead of receiving, you lost everything.

²²³satayug ka itna saara dhan kahaan ganvaaya?

²³²Where did you lose all the wealth of the Golden Age?

²²⁴bhakti mein ganvaaya na।

²³³You lost it in devotion, did you not?

²²⁵achhi tarah se anubhav kar liya na।

²³⁴You experienced it very well, did you not?

²²⁶to jab bhi koi aise halchal ki paristhiti aati hai to apne yaadgaar achal ghar ko yaad karo।

²³⁵So, whenever there are any circumstances of upheaval, remember your memorial: the home of stability.

²²⁷jab yaadgaar hi achal ghar hai to main kaise halchal mein aa sakti hoon!

²³⁶Since your memorial is the home of stability, how can you fluctuate?

²²⁸ye to sahaj yaad aayega na।

²³⁷You will easily remember this, will you not?

²²⁹ekras sthiti ka arth hi hai ki ek dvaara sarva sambandh, sarva praaptiyon ke ras ka anubhav karna।

²³⁸To have a constant stage means to experience the sweetness of all attainments and all relationships, with One.

²³⁰to anubhav hota hai ki beech-beech mein aur koi sambandh bhi kheenchata hai?

²³⁹Do you have this experience? ²⁴⁰Or do other relationships pull you every now and then?

²³¹jab sarva sambandh ek dvaara anubhav hota hai to doosre sambandh mein aakarshan hone ki to baat hi nahin hai।

²⁴¹When you experience all relationships with One, there is no question of being attracted to relationships with others.

²³²sarva sambandh ka anubhav hai ki koi-koi sambandh ka anubhav hai?

²⁴²Do you experience all relationships, or only some relationships?

²³³sarva sambandh se baap ko apna banaaya hai ki koi sambandh kinaare rakh diya hai?

²⁴³Have you made Baba belong to you in all relationships, or have you placed some relationships aside?

²³⁴sarva hain ki ek-do mein attention jaata hai?

²⁴⁴Do you have all relationships with One, or is your attention drawn to others?

²³⁵koi ka bhaai mein, koi ka bachche mein, koi ka potre mein! ²³⁶nahin?

²⁴⁵The attention of some is drawn to their brothers, some to their children, some to their grand-children.

²³⁷nibhaana alagcheez hai, aakarshithona alag cheez hai। ²³⁸to nashtomoha ho?

²⁴⁶No: to fulfil the responsibility is different from being attracted to the responsibility.

²³⁹paandavon ko paise kamaane mein moh nahin hai?

²⁴⁷So, are you the conquerors of attachment?

²⁴⁰trustee hokar kamaana alagcheez hai।

²⁴⁸Do the Pandavs not have any attachment to earning money?

²⁴¹lagaav se kamaana, moh se kamaana alag cheezhai।

²⁴⁹To earn it as a trustee is a different matter to earning it with attachment.

²⁴²kabhi dhan mein moh jaata hai?

²⁵⁰Do you ever have any attachment to wealth?

²⁴³thoda-thoda jaata hai?

²⁵¹Perhaps a little? “what will happen?.. how will it happen?..

²⁴⁴kya hoga, kaise hoga, jama kar len, kuchh kar len, pata nahin kitne varsha ke baad vinaash hota hai, das varsha lagte hain ya 50 varsha lagte hain… ye nahin aata?

²⁵²Let me do earn a little.. let me do something.. ²⁵³I don’t know how many more years it will be before destruction takes place... maybe ten years, maybe fifty years..” ²⁵⁴You do not have such thoughts, do you?

²⁴⁵nashtomoha bankar, trustee bankarke chalna aur moh se chalna kitna antar hai!

²⁵⁵There is such a vast difference between having attachment, and moving along as a conqueror of attachment, a trustee.

²⁴⁶nashtomoha ki nishaani kya hogi?

²⁵⁶What would be the sign of someone who is a conqueror of attachment?

²⁴⁷kabhi kamaane mein, dhan sambhaalne mein duhkh ki lahar nahin aayegi।

²⁵⁷He will never experience any waves of sorrow in earning or looking after his wealth.

²⁴⁸kabhi kam, kabhi jayaada mein duhkh ki lahar aati hai?

²⁵⁸Do you experience any waves of sorrow when sometimes you earn less?

²⁴⁹potra-dhotra thoda beemaar ho gaya to duhkh ki lahar aati hai?

²⁵⁹Do you experience any waves of sorrow when your children or grand-children become ill?

²⁵⁰nashtomoha hain?

²⁶⁰Are you conquerors of attachment?

²⁵¹kuchh bhi ho jaayebefrik ho?

²⁶¹No matter what happens, do you remain carefree?

²⁵²nashtomoha arthaat duhkh aur ashaanti ka naam-nishaan nahin।

²⁶²To be a conqueror of attachment means that there is no name or trace of sorrow or anxiety.

²⁵³aise ho ya banna hai?

²⁶³Are you like this, or do you still have to become this?

²⁵⁴to ek bal, ek bharosa arthaat jara bhi duhkh ke lahar ki halchal nahin ho।

²⁶⁴So, “one strength and one support” means that there should not be the slightest fluctuation due to any waves of sorrow.

²⁵⁵sada ye smriti swaroop ho ki sada ek bal, ek bharose vaale hain aur aage bhi sada rahenge।

²⁶⁵You should constantly be the embodiment of the awareness that you have one strength and one support, and that you will remain this.

²⁵⁶khushi rahe ki main hi tha, main hi hoon aur main hi banoonga।

²⁶⁶Let there be the happiness that “I was this, I am this, and I will become this”.

²⁵⁷achha!

²⁶⁷Achcha.

²⁵⁸group nan. 3

²⁶⁸(group 3)

²⁵⁹sthiti ka aadhaar smriti hai, smriti ka parivartan kar karma mein shreshthata laao

²⁶⁹Do all of you experience yourselves to be the most elevated Confluence-Aged souls?

²⁶⁰sabhi apne ko sangamayugi purooshottam aatmaayen anubhav karte ho?

²⁷⁰You are no longer ordinary: you are the most elevated out of all human beings.

²⁶¹purooshottam arthaat purooshon mein uttam puroosh।

²⁷¹To be a Brahmin means to be elevated.

²⁶²to abhi saadhaaran nahin ho purooshottam ho।

²⁷²Brahmins are always shown as elevated.

²⁶³kyonki brahman arthaat shreshtha।

²⁷³They are shown as the mouth- born progeny.

²⁶⁴braahmanon ko sada ooncha dikhaate hain।

²⁷⁴So, to have become a Brahmin means to have become elevated.

²⁶⁵mukh vanshaavli dikhaate hain na। ²⁶⁶to brahman ban gaye arthaat shreshtha ban gaye।

²⁷⁵Ordinary souls worship you elevated souls, because to be Brahmin means to have become pure.

²⁶⁷saadhaaran puroosh aap purooshottam aatmaon ki pooja karte hain kyonki brahman arthaat pavitra ban gaye na।

²⁷⁶It is your purity that is worshipped. ²⁷⁷When ordinary souls imbibe purity, they are called great souls.

²⁶⁸to pavitrata ki hi pooja hoti hai।

²⁷⁸All of you are pure souls, are you not?

²⁶⁹saadhaaran aatma bhi pavitrata ko dhaaran karti hai tomhaan aatma kahlaati hai।

²⁷⁹Or are you souls mixed, with a little purity and a little impurity? ²⁸⁰No.

²⁷⁰to aap sab pavitra aatmaayen ho na ki mix aatma ho?

²⁸¹You have become pure souls. ²⁸²Purity is the elevated stage.

²⁷¹thodi-thodi apvitrata, thodi-thodi pavitrata! ²⁷²nahin। ²⁷³pavitra aatma ban gaye।

²⁸³Purity is worship-worthy. ²⁸⁴Do you have the intoxication that you have become worship- worthy from being worshippers?

²⁷⁴to pavitrata hi shreshthata hai।

²⁸⁵The purity of Brahmins has been remembered.

²⁷⁵pavitrata hi poojya hai। ²⁷⁶to ye nasha rehta hai ki ham pujaari se poojya ban gaye?

²⁸⁶When any auspicious task is carried out, they have it carried out by brahmins.

²⁷⁷braahmanon ki pavitrata ka gaayan hai।

²⁸⁷They will never ask brahmins to carry out any inauspicious task.

²⁷⁸koi bhi shubh kaarya hoga to braahmanon se karaayenge। ²⁷⁹ashubh kaarya braahmanon se nahin karaayenge।

²⁸⁸If any brahmin performs an inauspicious task, they will say that he is only a brahmin for the namesake, and not in his actions.

²⁸⁰ashubh kaarya brahman karen to kahenge ye naam ka brahman hai, kaam ka nahin।

²⁸⁹So, are you those who are Brahmins for the namesake, or also in your actions?

²⁸¹to aap naamdhaari ho ya kaamdhaari?

²⁹⁰There are many who are brahmins for the namesake.

²⁸²naamdhaari brahman to bahut hain।

²⁹¹But you are those who carry out a task according to your name.

²⁸³lekin aap jaisa naam vaisa kaam karne vaale ho।

²⁹²You are not ordinary souls: you are special souls.

²⁸⁴saadhaaran aatma nahin ho, vishesh aatma ho।

²⁹³You have this happiness, do you not?

²⁸⁵ye khushi hai na। ²⁸⁶kal saadhaaran the aur aaj vishesh ban gaye।

²⁹⁴Yesterday you were ordinary, and today you have become special.

²⁸⁷to vishesh aatma samajhne se jaisi smriti hogi vaisi sthiti hogi aur jaisi sthiti vaise karma honge।

²⁹⁵Consider yourself to be a special soul: as is your awareness, so will be your stage; and as is your stage, so will be your actions.

²⁸⁸check karo jab sthitikamzor hoti hai to karma kaise hote hain।

²⁹⁶Check this: what kind of actions do you perform when your stage is weak?

²⁸⁹karma mein bhi kamzori aa jaayegi aur sthiti shaktishaali to karma bhi shaktishaali honge।

²⁹⁷There will be weakness in your actions also. ²⁹⁸When your stage is powerful, the actions you perform will also be powerful.

²⁹⁰to sthiti ka aadhaar hai smriti।

²⁹⁹So, the basis of your stage is your awareness.

²⁹¹smriti khushi ki hai to sthiti bhi khush। ²⁹²karma bhi khushi-khushi se karenge। ²⁹³foundation hai smriti।

³⁰⁰When your awareness is of happiness, your stage will be that of happiness, and you will perform actions with great happiness.

²⁹⁴to baap ne smriti badal li।

³⁰¹The awareness is the foundation.

²⁹⁵saadhaaran se vishesh aatma bane to smriti change ho gai।

³⁰²Baba has made you change your awareness.

²⁹⁶chaahe karma saadhaaran hon lekin saadhaaran karma mein bhi visheshta ho।

³⁰³From ordinary souls you have become special souls, and so your awareness has changed.

²⁹⁷maano khaana bana rahe ho to ye to saadhaaran karma hai na, sab karte hain lekin aapka khaana banaana aur doosron ke khaana banaane mein pharka hoga na।

³⁰⁴Even if you are performing ordinary actions, there should be something special in those ordinary actions. ³⁰⁵For instance, if you are cooking: that is an ordinary action, is it not?

²⁹⁸aapke yaad ka bhojan aur saadhaaran bhojan mein antar hai। ²⁹⁹vo prasaad hai, vo khaana hai।

³⁰⁶Everyone does this, but there will be a difference between the way you cook, and the way others cook.

³⁰⁰to visheshta aa gai na। ³⁰¹yaad mein jo khaana khaate ho ya banaate ho to usko brahma bhojan kehte hain।

³⁰⁷There is a difference between the food you cook in remembrance, and ordinary food. ³⁰⁸One is holy food, and the other is just food.

³⁰²to sada yaad rakhna ki purooshottam vishesh aatmaayen ban gaye to saadhaaran karma kar nahin sakte।

³⁰⁹So, there is something special in it, is there not? ³¹⁰Whatever food you prepare, or eat, in remembrance, is Brahma bhojan.

³⁰³group nan. 4 ³⁰⁴sada vighna vinaashak banne ke liye apne mastak par parmaatma haath ka anubhav karo

³¹¹So, constantly remember that you have become the most elevated special souls, and you will not then perform any ordinary actions.

³⁰⁵baambe mein sabse jyaada pooja kiski hoti hai?

³¹²(group 4 - Bombay) ³¹³Who is worshipped the most in Bombay?

³⁰⁶ganesh ki।

³¹⁴Ganesh.

³⁰⁷ganesh ko vighna vinaashak kehte hain।

³¹⁵Ganesh is said to be the destroyer of obstacles.

³⁰⁸aap sab vighna vinaashak ho?

³¹⁶Are all of you destroyers of obstacles?

³⁰⁹koi vighna ke vash to nahin hote ho?

³¹⁷None of you come under the influence of obstacles, do you?

³¹⁰vighna vinaashak kaun banta hai?

³¹⁸Who can become a destroyer of obstacles?

³¹¹jismen sarvashaktiyaan hain vahi vighna vinaashak hai। ³¹²to sarvashaktiyaan aapka janma-siddha adhikaar hain।

³¹⁹Those who have all the powers can destroy obstacles, and all the powers are your birthright.

³¹³sada ye nasha rakho ki main master sarvashaktimaanhoon aur sarvashaktiyon ko samay pramaan kaarya mein lagaao।

³²⁰Always have the intoxication of being a master almighty authority, and use all the powers in your task.

³¹⁴aise nahin ki samay par kaarya mein nahin lagaao, samay beet jaane ke baad socho ki aise karna chaahiye tha।

³²¹It should not be that you are unable to use them when needed, and that after the time has passed, you think about what should have been done.

³¹⁵to sabhi vighna vinaashak ho?

³²²So. are all of you destroyers of obstacles?

³¹⁶phalak se kaho ki ham master vighna vinaashak hain।

³²³Say, with that sparkle of intoxication, that you are the master destroyers of obstacles.

³¹⁷kitne bhi roop se maaya aaye lekin aap knowledgeful bano।

³²⁴No matter how many forms Maya comes to you in, you have to become knowledge-full.

³¹⁸maaya ki bhi knowledge hai na।

³²⁵There is also the knowledge of Maya.

³¹⁹achhi tarah se samajh gaye ho ya kabhi ghabra jaate ho, naya roop samajhte ho।

³²⁶Do you understand her very clearly, or do you sometimes become afraid because you see her in a new form?

³²⁰maaya se ghabraate ho?

³²⁷Do you become afraid of Maya?

³²¹kabhi haar, kabhi vaar-aise to nahin? ³²²maaya ka janma kaise hota hai, pata hai?

³²⁸It isn’t that you sometimes are defeated by Maya, and sometimes you are attacked by Maya, is it?

³²³jaante bhi ho ki maaya ka janma aise hota hai phir bhi janma de dete ho!

³²⁹Do you know how Maya takes birth? ³³⁰You know how Maya takes birth, and yet you still give birth to her!

³²⁴maaya se pyaar hai kya?

³³¹Do you have love for Maya?

³²⁵to knowledgeful aatma kabhi bhi maaya se haar nahin kha sakti। ³²⁶maayaajeet ka title hai, maaya se haar khaane vaale nahin।

³³²A knowledge-full soul can never be defeated by Maya. ³³³You have the title of being “the conquerors of Maya”: you are not those who are defeated by Maya.

³²⁷baapdaada ka sada haath aur saath hai to sada maayaajeet hain।

³³⁴You constantly have BapDada’s hand and company, and so you are constantly the conquerors of Maya.

³²⁸to sada saath hai ya kabhi akele bhi ho jaate ho?

³³⁵So, do you have constant company, or do you sometimes become alone?

³²⁹combined rehte ho na।

³³⁶You remain combined, do you not?

³³⁰apne mastak par sada hi baap ki duaaon ka haath anubhav karo।

³³⁷Constantly experience the Father’s hand on your head.

³³¹to jiske oopar parmaatma haath hai vo vighna vinaashak hoga na।

³³⁸Those who have the Father’s hand on themselves will be the destroyers of obstacles, will they not?

³³²jiske oopar duaaon ka haath hai vo sada nishchit aur nishchinta rehta hai।

³³⁹Those who have the hand of blessings on themselves will always have this guarantee, and will remain carefree, will they not?

³³³sabhi ke mastak par vijay ka tilak laga hua hai।

³⁴⁰The tilak of victory is applied on everyone’s forehead.

³³⁴yeh avinaashi tilak hai।

³⁴¹This is an imperishable tilak.

³³⁵to vijay ke tilakdhaari arthaat vighna vinaashak।

³⁴²To have the tilak of victory means to be a destroyer of obstacles.

³³⁶sada amritvele vijay ke tilak ko smriti mein laao।

³⁴³Every day at amrit vela, bring the tilak of victory into your awareness.

³³⁷bhakta bhi roj taiyaar hokar tilak zaroor lagaayenge। ³³⁸aapka to avinaashi tilak hai hi।

³⁴⁴Devotees would definitely apply a tilak as soon as they are ready, but you have an imperishable tilak.

³³⁹sabhi sada khush rehte ho ya khushi kabhi kam hoti hai, kabhi badhti hai?

³⁴⁵Do you constantly remain happy, or does your happiness sometimes decrease and sometimes increase?

³⁴⁰brahman jeevan ki khuraak khushi hai।

³⁴⁶Happiness is the nourishment of Brahmin life.

³⁴¹to sada khuraak khaate ho ya kabhi-kabhi khaate ho?

³⁴⁷Do you eat this nourishment constantly, or only sometimes?

³⁴²khush naseeb hain aur khushi ki khuraak khaane vaale hain aur khushi baantane vaale hain - ye yaad rehta hai?

³⁴⁸You have the fortune of happiness, you eat the nourishment of happiness, and you distribute happiness.

³⁴³dil se nikalta hai ki mere jaisa khushanseeb aur koi ho nahin sakta?

³⁴⁹Do you remember this? ³⁵⁰Does it emerge in your heart that no one is as fortunate as you?

³⁴⁴saare vishwa mein aur koi hai?

³⁵¹Is there anyone else in the whole world?

³⁴⁵london ki mahaaraani va America ka president hai?

³⁵²Is the Queen in London, or the President of the USA happier than you?

³⁴⁶koi nahin?

³⁵³Is there anyone?

³⁴⁷agar london ki raani aapko taaj takhta de to lenge?

³⁵⁴If the Queen in England were to give you the crown and throne, would you accept it?

³⁴⁸nahin lenge?

³⁵⁵Would you not take it?

³⁴⁹abhi bhi le lo, bhavishya mein bhi le lena।

³⁵⁶Take it now, and you also have to take it in the future.

³⁵⁰takhta par baithenge to order to karenge na। ³⁵¹(baba ka takhta mila hai us takhta ki jaroorat nahin hai) vo takhta aajkal takhta nahin hai, takhta hai।

³⁵⁷If you sat on the throne, then you would issue orders, would you not? (“we have received Baba’s heart-throne, and so there us no need for any other throne”) That throne of today is not a throne: it is a bed of thorns.

³⁵²itna befrikhota hai। ³⁵³aur aap befrikbaadshaah ho।

³⁵⁸They have so many worries, whereas you are carefree emperors.

³⁵⁴aisi befrikjeevan, saare kalpa mein is samay jo anubhav karte ho vo aur koi yug mein nahin hai।

³⁵⁹At no other age will you be able to experience the carefree life that you experience in the Confluence Age.

³⁵⁵satayug mein befrikhonge lekin abhi aapko gyaan hai ki frikakya hai, befrik kya hai?

³⁶⁰In the Golden Age you will be carefree, but will you have the knowledge of what worry is, and what being carefree is?

³⁵⁶vahaan gyaan nahin hoga।

³⁶¹You will not have this knowledge there.

³⁵⁷baambe vaale double befrikho! ³⁵⁸kyonki baambe vaalon ko pata hai ki baambe agar gai to ham to theek hi rahenge।

³⁶²Those from Bombay are doubly carefree, because they know that if Bombay were to be destroyed, they would be alright.

³⁵⁹dekho na halchal hoti hai lekin brahman to safe hote hain।

³⁶³You have seen that, even though there are upheavals, Brahmins remain safe.

³⁶⁰yogayukta aatma svatah hi safe ho jaati hai।

³⁶⁴An accurate yogi soul automatically remains safe.

³⁶¹to baambe vaale darte to nahin hain na ki saagar aa jaayega!

³⁶⁵So, you people from Bombay are not afraid that it will sink into the ocean, are you?

³⁶²pahle se hi nashtomoha ho gaye।

³⁶⁶You have become the destroyers of attachment in advance.

³⁶³achha, baambe vaalon ne kya naya plan banaaya hai? ³⁶⁴(kaar yaatra ka naya banaaya hai। ³⁶⁵) isse mike niklenge na?

³⁶⁷Achcha. ³⁶⁸What new plan have those from Bombay created? (“we have created a new plan for a car rally”) Will mikes emerge through this?

³⁶⁶baambe vishwa mein business mein number one hai।

³⁶⁹Bombay is number-one in business.

³⁶⁷to gyaan ki business mein kitna number hai?

³⁷⁰So, what number have you claimed in the business of knowledge?

³⁶⁸one number hai na।

³⁷¹You are number-one are you not?

³⁶⁹number tu to chandravansh ho jaayega।

³⁷²Number two means to belong to the Moon Dynasty.

³⁷⁰number one sooryavansh।

³⁷³Number one means the Sun Dynasty.

³⁷¹to sooryavanshi hain ya chandravanshi?

³⁷⁴So are you the Sun Dynasty or the Moon Dynasty?

³⁷²sabmen number hai to ismen peechhe kaise ho sakta hai।

³⁷⁵If you are number-one in everything else, then how can you be anything less in this?

³⁷³baambe vaalon ne saakaar paalna bhi li hai।

³⁷⁶Those from Bombay have also taken sustenance from sakar Baba.

³⁷⁴ye bhi baambe ka bhaagya hai।

³⁷⁷This is also the fortune of Bombay.

³⁷⁵abhi bhi nimitta bani hui baap samaan aatmaon ki paalna mil rahi hai na।

³⁷⁸Even now you are receiving sustenance from the instrument souls who have become the same as the Father.

³⁷⁶to ismen bhi number one ho।

³⁷⁹So, you are number one in this also.

³⁷⁷dekhna, phir kabhi tu, kabhi one nahin banna।

³⁸⁰Just be careful that you do not sometimes become number two.

³⁷⁸sada number one rehna।

³⁸¹Constantly remain number one.

³⁷⁹baambe vaalon mein himmat achhi hai।

³⁸²Those from Bombay have maintained good courage.

³⁸⁰seva ke kshetra mein, har kaarya mein himmat rakhte hain।

³⁸³You have courage on the field of service. ³⁸⁴You have good courage in every task.

³⁸¹aur jo himmat rakhte hain usko baap ki gupta madad svatah hi milti hai।

³⁸⁵And those who maintain courage definitely receive automatic and incognito help from the Father.

³⁸²aur madad ki nishaani hai ki har kaarya sahaj hota hai।

³⁸⁶And the sign of that help is that every task is accomplished easily.

³⁸³to sahaj lagta hai ya kabhi mushkil bhi lagta hai?

³⁸⁷So, do you find everything easy, or difficult?

³⁸⁴mushkil ko sahaj banaane vaale auron ki mushkil ko mitaane vaale ho।

³⁸⁸You are those who make the difficult things easy, and finish the difficulties of others.

³⁸⁵to mushkil ko sahaj karne vaale hi vighna vinaashak hain।

³⁸⁹So, those who make the difficult things easy are the destroyers of obstacles.

³⁸⁶achha!

³⁹⁰Achcha.

³⁸⁷group nan. 5

³⁹¹(group 5)

³⁸⁸yaad ki shakti dvaara second mein man-buddhi ko ekaagra karna aur seva dvaaraakhzaanon ko badhaana-yeh balance hi blessing praapta karne ka saadhan hai

³⁹²Are you those who constantly keep the balance between remembrance and service? ³⁹³Whatever powers and virtues you attain through remembrance, they have to be given to others through service.

³⁸⁹sada yaad aur seva donon ka balance rakhne vaale ho?

³⁹⁴So, do you check both of these clearly?

³⁹⁰kyonki yaad se jo shaktiyon ki va gunon ki praapti hoti hai vo seva dvaara auron ko dena hai। ³⁹¹to donon hi achhi tarah se check karte ho?

³⁹⁵Or, is it that when you do more service, your yoga is reduced, and when you have more remembrance, then your service is reduced?

³⁹²ki kabhi seva jyaada hoti to yog kam, kabhi yog jayaada to seva kam-aise to nahin hota?

³⁹⁶By doing service, you automatically increase the treasures you have received.

³⁹³seva karne se, jo khazaane mile hue hain woh badhte hain, to badhaane ki vidhi aati hai na?

³⁹⁷So you know the method to increase them, do you not?

³⁹⁴to seva mein hoshiyaar ho ya yaad mein hoshiyaar ho?

³⁹⁸So, are you clever in service, or are you clever in remembrance?

³⁹⁵yaad ki shakti ka arth hai ki jahaan buddhi ko lagaana chaaho, vahaan lag jaaye।

³⁹⁹The power of remembrance means to be able to stabilise your intellect whenever you wish.

³⁹⁶aisi shakti hai?

⁴⁰⁰Do you have such power?

³⁹⁷jab chaaho, jahaan chaaho, apni buddhi ko laga sakte ho ya time lagega?

⁴⁰¹Are you able to focus your intellect on something as and when you wish, or does it take time?

³⁹⁸kitne time mein laga sakte ho?

⁴⁰²In how much time are you able to stabilise it?

³⁹⁹koi bhi vaayumandal hai lekin kaise bhi vaayumandal ke beech apne man ko, buddhi ko kitne samay mein ekaagra kar sakte ho? ⁴⁰⁰(second mein) kehte ho ya karte ho?

⁴⁰³No matter what the atmosphere is like, in how much time are you able to stabilise your mind and intellect? (“in one second”) Are you just saying this, or do you actually do it?

⁴⁰¹kehna to sahaj hai lekin ekaagrata ki shakti hai va nahin hai-woh samay par maaloom padta hai।

⁴⁰⁴It is easy to say this, but you actually find our whether or not you have the power of stability, at the right time.

⁴⁰²paristhiti halchal ki ho, vaayumandal tamoguni ho, maaya apne himmat se apna banaane ka prayatna kar rahi ho phir second mein ekaagra ho sakte ho ya time lagega?

⁴⁰⁵If the situation is one of upheaval, and the atmosphere is impure (tamoguni) , and Maya is trying with courage to make you belong to her, then would you be able to stabilise yourself on one second, or does it take time?

⁴⁰³ye abhyaas sada karte raho to samay par shakti kaarya mein la sakte ho।

⁴⁰⁶Continue to have this practice constantly, and you will be able to use the power at the time of need.

⁴⁰⁴isko kaha jaata hai jab chaahe, jahaan chaahe vahaan sthit ho sakte hain।

⁴⁰⁷You will then be able to stabilise yourself as and when you wish.

⁴⁰⁵kitna bhi vyartha sankalpon ka toofaan ho lekin second mein toofaan aage badhne ka tohpha ban jaaye।

⁴⁰⁸No matter how many storms of wasteful thoughts there may be, they become a gift to move forwards in one second.

⁴⁰⁶aisi controlling power ho to aisi shaktishaali aatma kabhi ye sankalp bhi nahin laayegi ki chaahte to nahin, lekin ho jaata hai। ⁴⁰⁷jo socha vo hua।

⁴⁰⁹If you have such controlling power, then such powerful souls will never have even the thought of something happening against their wishes. ⁴¹⁰Whatever you think: that is what should happen.

⁴⁰⁸aise nahin, sochte hain nahin hona chaahiye aur ho jaaye।

⁴¹¹It should not be that you think it won’t happen, and yet it happens.

⁴⁰⁹kyonki agar samay par koi bhi shakti kaam mein nahin aai to praapti ke bajaay pashchaataap karna padta hai।

⁴¹²Because, if any power is not useful at the time of need, then instead of attainment there will be repentance.

⁴¹⁰to praapti swaroop bano।

⁴¹³So, become the embodiment of attainment.

⁴¹¹baapdaada ne sabhi aatmaon ko sarvashaktiyaan varse mein de di।

⁴¹⁴BapDada has give all souls all the powers as an inheritance.

⁴¹²to varse vaaleecheez sada yaad rehti hai।

⁴¹⁵Whatever is received as an inheritance is always remembered.

⁴¹³phalak se kahenge na ki ye shaktiyaan hamaara janma-siddha adhikaar hain।

⁴¹⁶You would then say, with intoxication, that these powers are your birthright.

⁴¹⁴sada ‘ek baap doosra na koi’ isi anubhav mein rehte ho na?

⁴¹⁷Do you constantly stay in the experience of belonging to the one Father, and none other?

⁴¹⁵bas ek hai, ki doosra-teesra bhi ho jaata hai?

⁴¹⁸Do you simply belong to the One, or is there sometimes a second or third person?

⁴¹⁶ek baap hi sansaar ban gaya।

⁴¹⁹The one Father has become the whole world.

⁴¹⁷koi aakarshan nahin, koi karmabandhan nahin।

⁴²⁰There is no attraction, nor any karmic bondage.

⁴¹⁸apne koeekamzor sanskaar ka bhi bandhan nahin?

⁴²¹Is there not even the bondage of any of your weak sanskars?

⁴¹⁹koi kamzor sanskaar hain?

⁴²²Do you sometimes become a little bossy?

⁴²⁰koi puraana sanskaar abhi tak hai?

⁴²³Do you sometimes become bossy over the younger ones?

⁴²¹kabhi thoda rob aata hai?

⁴²⁴Anger is even worse than bossiness.

⁴²²kabhi chhoton ke oopar rob aata hai? ⁴²³(krodh aata hai) krodh to rob se bhi bada hai।

⁴²⁵If you get angry with them, it means there is some bondage of karma there.

⁴²⁴krodh aata hai to iska arth hai karma ka bandhan hai।

⁴²⁶Pandavs become angry, and the mothers have attachment.

⁴²⁵paandavon mein krodh aata hai aur maataaon mein moh aata hai।

⁴²⁷Sometimes there is also the arrogance of being male.

⁴²⁶abhimaan bhi aata hai-main puroosh hoon, kabhi bachchon par, kabhi maataaon par abhimaan aata hai main bada hoon।

⁴²⁸Sometimes there is the arrogance of being the senior in front of the children or the mothers.

⁴²⁷adhikaar rakhte ho ki ye kyon kiya! ⁴²⁸meri hai, ye samajhte ho?

⁴²⁹You feel you have the right to ask “why did you do this?”.

⁴²⁹seva ke saathi hain, na ki mere ka adhikaar hai। ⁴³⁰mera samajhne se hi krodh, abhimaan ya moh aata hai।

⁴³⁰It is only because you have the consciousness of “mine” that you feel angry, or have arrogance or attachment.

⁴³¹agar mera nahin to krodh bhi nahin aayega।

⁴³¹If you did not have the consciousness of “mine”, you would not feel angry.

⁴³²maataayen, bachchon ke oopar krodh karti ho?

⁴³²Do the mothers get angry with the children?

⁴³³jab bahut chanchalta karte hain to krodh nahin karti?

⁴³³When they become very mischievous, do you become angry with them?

⁴³⁴jab baap sansaar hai, mera baba hai to aur sab mera-mera ek mere baap mein sama jaata hai।

⁴³⁴Since Baba is the whole world you say “my Baba”, and then every other “mine” is merged in “my Baba”.

⁴³⁵to abhi dil mein kya aata hai? ⁴³⁶mera ya tera?

⁴³⁵So, what emerges in your heart now: “mine” or “Yours”?

⁴³⁷jaise bhakti mein kehte hain tera lekin maante hain mera to aise to nahin karte na।

⁴³⁶On the path of devotion (bhakti) they say “Yours”, but still have the consciousness of “mine”.

⁴³⁸meraapan hi bojh hai, to bojh ko chhodna achhi baat hai na।

⁴³⁷You do not do the same, do you? ⁴³⁸The consciousness of “mine” is a burden.

⁴³⁹to sada yeh yaad rakho ki ham yaad aur seva ka balance rakhne vaale baap ke blessing ke adhikaari aatmaayen hain। ⁴⁴⁰group nan. 6 ⁴⁴¹santushta rahne ka dridh sankalp lo to saphalta sada saath rahegi

⁴³⁹It is a good thing to let go of a burden, is it not? ⁴⁴⁰So, constantly remember that you are the souls who keep a balance between remembrance and service, and thereby have the right to claim blessings from the Father.

⁴⁴²sabhi aavaaj se pare rehna sahaj anubhav karte ho va aavaaj mein aana sahaj anubhav karte ho?

⁴⁴¹(group 6) ⁴⁴²Do all of you experience staying beyond sound to be easy? ⁴⁴³Or do you find it easy to come into sound?

⁴⁴³sahaj kya hai? ⁴⁴⁴aavaaj mein aana ya aavaaj se pare hona?

⁴⁴⁴What is easy: to come into sound, or to go beyond sound?

⁴⁴⁵aavaaj se pare hona arthaat ashareeri sthiti ka anubhav hona।

⁴⁴⁵To go beyond sound means to experience the bodiless stage.

⁴⁴⁶to shareer ke bhaan mein aana jitna sahaj hai, utna hi ashareeri hona bhi sahaj hai ki mehnat karni padti hai?

⁴⁴⁶Is it just as easy to remain bodiless, as it is to have the awareness of the body? ⁴⁴⁷Or do you have to labour for this?

⁴⁴⁷second mein aavaaj mein to aa jaate ho lekin second mein kitna bhi aavaaj mein ho, chaahe svayan ho ya vaayumandal aavaaj ka ho lekin second mein full stop laga sakte ho ki comma lagegi, full stop nahin?

⁴⁴⁸You come into sound in one second. ⁴⁴⁹However, no matter how much noise there may be - either you yourself may be in sound, or it may be a noisy atmosphere - are you able to apply a full-stop in one second? ⁴⁵⁰Or would you only be able to apply a comma, and not a full-stop?

⁴⁴⁸isko kaha jaata hai pharishta va avyakt sthiti ki anubhooti mein rehna, vyakta bhaav se second mein pare ho jaana।

⁴⁵¹To apply a full-stop is known as “staying in the experience of being an angel”. ⁴⁵²This is the avyakt stage:to go beyond corporeal consciousness in one second.

⁴⁴⁹iske liye ye niyam rakha hua hai ki saare din mein traiphak brake ka abhyaas karo।

⁴⁵³For this, you have the discipline of “halting the traffic” throughout the whole day.

⁴⁵⁰ye kyon karte ho?

⁴⁵⁴Why do you do this?

⁴⁵¹ki aisa abhyaas pakka ho jaaye jo chaaron or kitna bhi aavaaj ka vaataavran ho lekin ekdam brake lag jaaye।

⁴⁵⁵Sometimes your practice becomes so firm that, no matter how noisy the atmosphere in all four directions may be, you are able to apply the brake completely.

⁴⁵²aatma ka aadi va anaadi lakshan to shant hai, to second mein order ho ki apne anaadi swaroop mein sthit ho jaao to ho sakte ho ki time lagega?

⁴⁵⁶The original and eternal qualities of the soul are of peace. ⁴⁵⁷If you were to receive an order to stabilise yourself in your original stage in one second, would you be able to do this? ⁴⁵⁸Or would it take time?

⁴⁵³sunaaya tha na ki lagaana chaahen bindi aur lag jaaye question mark to kya hoga?

⁴⁵⁹You were asked earlier also: what would happen if you wished to apply a full-stop, but instead applied a question-mark?

⁴⁵⁴isko kis avastha ka abhyaas kahenge?

⁴⁶⁰Of which stage would you call this the practice?

⁴⁵⁵sabhi pharishte sthiti ka abhyaas karte ho?

⁴⁶¹Do all of you practice the angelic stage?

⁴⁵⁶abhi aur abhyaas karna hai ki jitna samay chaahe utna samay us vidhi se sthit ho jaayen।

⁴⁶²Do you need more practice? ⁴⁶³Or, are you able to stabilise yourself with the right method, in the time that you are given?

⁴⁵⁷abhi dekho koi bhi prakriti ki aapda ya paristhiti ki aapda aati hai to achaanak aati hai na, aur din pratidin achaanak yeh prakriti apni halchal badhaati jaati hai।

⁴⁶⁴Just look at the present time: if any natural calamities arise, or any calamities due to circumstances arise, then they arise suddenly. ⁴⁶⁵Day by day, the elements are increasing their upheavals suddenly.

⁴⁵⁸yeh kam nahin honi hai, badhni hi hai।

⁴⁶⁶These upheavals will not decrease: they will increase.

⁴⁵⁹achaanak aapda aa jaati hai।

⁴⁶⁷Calamities arise suddenly.

⁴⁶⁰to aise samay par samaane va sametne ki shakti ki aavashyakta hai।

⁴⁶⁸At such a time, you need the powers to merge and to pack up.

⁴⁶¹aur kahaan bhi buddhi nahin jaaye, bas baap aur main, buddhi ko jahaan lagaana chaahen vahaan lag jaaye।

⁴⁶⁹Your intellect should not be drawn anywhere at that time: simply “Baba and I”. ⁴⁷⁰The intellect should be stabilised wherever you wish to stabilise it.

⁴⁶²kyon-kya mein nahin jaaye, ye kya hua, ye kaise hoga, hona to nahin chaahiye, ho kaise gaya-isko brake kahenge?

⁴⁷¹Do not raise too many questions, such as “what happened?”, “how will it happen?”, “it should not have happened like this.. how did it happen?”.

⁴⁶³to udti kala ke liye brake bahut power full chaahiye।

⁴⁷²Would you call this “applying the brake”?

⁴⁶⁴jab pahaadi par oonche chadhte hain to baar-baar kya kehte hain ki brake check karo, brake check karo।

⁴⁷³You need a very powerful brake to attain the flying stage. ⁴⁷⁴What are you always told to check, when you are ascending a hill?

⁴⁶⁵to oonchi avastha mein ja rahe ho na to baar-baar ye brake check karo।

⁴⁷⁵To check your brakes. ⁴⁷⁶You are going into an elevated stage, and so check your brakes again and again.

⁴⁶⁶koi bhi sankalp va sanskaar negative se positive mein parivartan kar sakte hain aur kitne samay mein kar sakte hain?

⁴⁷⁷You can change any thought or sanskar from negative to positive. ⁴⁷⁸But in how much time are you able to do this?

⁴⁶⁷samay hai ek second ka aur aap paanch second mein karo to kya hoga?

⁴⁷⁹If you are given a second to do it, and you take five seconds, then what will happen?

⁴⁶⁸to attention is parivartan shakti ka chaahiye।

⁴⁸⁰So, you need to pay attention to the power of transformation.

⁴⁶⁹pahle svayan ko parivartan karo tab vishwa ko parivartan kar sakte ho।

⁴⁸¹First of all transform yourself, and then you will be able to transform the world.

⁴⁷⁰to sva-parivartak bane ho?

⁴⁸²Have you become transformers of the self?

⁴⁷¹pahle hai sva-parivartak uske baad hai vishwa parivartak।

⁴⁸³First are the self-transformers, and then there are the world transformers.

⁴⁷²kyonki anubhav hoga ki vyartha sankalp ki gati bahut fast hoti hai। ⁴⁷³ek second mein kitne vyartha sankalp chalte hain, anubhav hai na।

⁴⁸⁴You must have experienced that the speed of wasteful thoughts is very fast: in one second you can have so many waste thoughts!

⁴⁷⁴fast chalte hain na।

⁴⁸⁵You have experienced this, have you not?

⁴⁷⁵to aise fast gati ke samay powerful brake lagaakar parivartan karne ka abhyaas chaahiye।

⁴⁸⁶So, at such a time of fast speed, to bring about transformation, you need the practice of applying a brake.

⁴⁷⁶to aaj ke din pharishtepan ka abhyaas kiya?

⁴⁸⁷So, on this day, did you practice the angelic stage?

⁴⁷⁷sahaj anubhav hua ki mehnat lagi?

⁴⁸⁸Did you experience it to be easy, or did it take effort?

⁴⁷⁸abhi sarva aatmaayen aap shanti-sukh dene vaali pharishte aatmaon ko yaad karti hain ki koi pharishte aayen aur vardaan dekar jaayen।

⁴⁸⁹Now all souls are remembering you angels who give them peace and happiness: ⁴⁹⁰they are thinking that some angel should come and give them blessings.

⁴⁷⁹to vo pharishte kaun hain?

⁴⁹¹So who are these angels?

⁴⁸⁰aap ho?

⁴⁹²Are you these angels?

⁴⁸¹nasha rehta hai na ki ham hi kalpa-kalpa ki shreshtha aatmaayen hain।

⁴⁹³Do you have the intoxication that you are the elevated souls of every kalpa?

⁴⁸²kitne baar yeh part bajaaya hai?

⁴⁹⁴How many times have you played this part?

⁴⁸³yaad hai ki bhool gaye? ⁴⁸⁴pharishta swaroop kitna pyaara hai।

⁴⁹⁵Do you remember it, or have you forgotten it? ⁴⁹⁶How lovely the angelic form is!

⁴⁸⁵kyonki pharishta daata hota hai, levta nahin hota hai।

⁴⁹⁷Because, angels are bestowers: they are not those who take. ⁴⁹⁸You are the bestowers, who give to others.

⁴⁸⁶to dene vaale daata ho na ki lekar dene vaale ho?

⁴⁹⁹Or, are you those who first take from others and then give?

⁴⁸⁷baap se lena alag baat hai।

⁵⁰⁰To take from the Father is a different matter.

⁴⁸⁸aur aatmaayen kuchh den to aap do aise to nahin?

⁵⁰¹But it is not that you will only give when other souls give you something.

⁴⁸⁹pharishta arthaat santushta rehna aur santushta karna।

⁵⁰²To be an angel means to remain content, and to make others content.

⁴⁹⁰to santushta rehte ho ki koi-koi baat mein asantushta bhi ho jaate ho?

⁵⁰³Do you remain content? ⁵⁰⁴Or do you become discontented in some matters?

⁴⁹¹kuchh bhi neeche-oopar ho jaaye, asantushta honge?

⁵⁰⁵If there is any upheaval, then do you become discontented?

⁴⁹²koi insult kar de to bhi santushta rahenge?

⁵⁰⁶Would you remain content even if someone were to insult you?

⁴⁹³koi neeche-oopar karne ki koshish kare to santushta rahenge?

⁵⁰⁷Would you remain content when someone else tries to cause fluctuation?

⁴⁹⁴pakka?

⁵⁰⁸Are you sure?

⁴⁹⁵koi kami ho jaaye to bhi santushta rahenge?

⁵⁰⁹If anything is lacking, would you still remain content?

⁴⁹⁶dekho, soch-samajhkar javaab do।

⁵¹⁰Think carefully before you reply.

⁴⁹⁷koi teacher ne aapko kam poochha, kam bola to santushta honge ya asantushta honge?

⁵¹¹If a teacher doesn’t speak to you so much, or doesn’t ask about you, do you remain content, or do you become discontented?

⁴⁹⁸record mangaayen?

⁵¹²Shall we ask for your record?

⁴⁹⁹kuchh bhi ho jaaye, daata ke bachche daata hain to kisi bhi baat mein asantushta nahin ho sakte।

⁵¹³No matter what happens, the children of the Bestower are bestowers, and so you cannot become discontented in any situation.

⁵⁰⁰santushtata braahmanon ka vishesh lakshan hai। ⁵⁰¹svayan se bhi santushta aur auron se bhi santushta।

⁵¹⁴Contentment is the special quality of Brahmins: to remain content with the self and with others.

⁵⁰²jo part mila hai usmein santushta rehna hi aage badhna hai।

⁵¹⁵To remain content with the part you have received, is to move forward.

⁵⁰³aise santushta ho?

⁵¹⁶Are you content to this extent?

⁵⁰⁴maataayen santushta devi ho na?

⁵¹⁷The mothers are the goddesses of contentment, are they not?

⁵⁰⁵santoshi maa ka poojan hota hai, vo kaun hain?

⁵¹⁸The goddesses of contentment are worshipped. ⁵¹⁹Who are they?

⁵⁰⁶aap hi ho na।

⁵²⁰You are those, are you not?

⁵⁰⁷to kuchh bhi ho jaaye apni visheshta ko sada saath rakho।

⁵²¹No matter what happens, constantly keep your specialities with you.

⁵⁰⁸agar dridh sankalp hai to jahaan dridhta hai vahaan saphalta hai hi।

⁵²²If you have the determined thought, then where there is determination there is definitely success.

⁵⁰⁹dridh sankalp rakho ki santushtata ko kabhi chhodna nahin hai to saphalta aapke sada hi saath rahegi।

⁵²³Keep the determined thought that you must never let go of contentment, and then success will always stay with you.

⁵¹⁰sankalp mein bhi dridhta, bol mein bhi dridhta aur karma mein bhi dridhta।

⁵²⁴There should be determination in your thoughts, words, and actions.

⁵¹¹aise nahin ki sankalp to dridh kiya tha lekin karma mein thoda neeche-oopar ho gaya। ⁵¹²nahin।

⁵²⁵It should not be that you had a determined thought, but that there was fluctuation in your actions: no.

⁵¹³is varsha sada santushta rehna arthaat saphal rehna, saphalta ko nahin chhodna hai।

⁵²⁶This year, to constantly remain content means to remain successful. ⁵²⁷Do not let go of your success.

⁵¹⁴kitna bhi kada paper aa jaaye lekin santushta rehna hai aur santushta karna hai। ⁵¹⁵kyonki aapka title hai vishwa kalyaankaari।

⁵²⁸No matter how difficult the paper that comes may be, you have to remain content and make others content, because your title is that of “world benefactors”.

⁵¹⁶jaise aaj ke din ko smriti divas so samartha divas kehte hain to saara varsha hi samartha divas manaana।

⁵²⁹This day is called the day of remembrance, and so the day of power. ⁵³⁰And so, throughout the entire year, celebrate the day of power.

⁵¹⁷vthartha samaapta।

⁵³¹All wastage should be finished.

⁵¹⁸dridh sankalp arthaat bahut teevra purooshaartha ke sankalp vaale।

⁵³²To have a determined thought means to have an intense thought.

⁵¹⁹to purushaarthi nahin banna, teevra purushaarthi।

⁵³³So do not just be an effort-maker, but an intense effort-maker.

⁵²⁰achha!

⁵³⁴Achcha.

⁵²¹kitni bhi badi kaisi bhi paristhiti ho pyaar se, sneh se paristhiti roopi pahaad bhi parivartan ho paani samaan halka ban sakta hai। ⁵²²patthar ko paani bana sakte ho। ⁵²³kaisa bhi maaya ka vikraal roop va royal roop saamna kare to second mein sneh ke saagar mein sama jaao to saamna karne ki maaya ki shakti samaapta ho jaayegi। ⁵²⁴aapke samaane ki shakti chhu-mantra nahin lekin shiv-mantra ban jaayegi।

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