शुक्रवार 18 फ़रवरी 1994 की अव्यक्त मुरली

⁰> ¹18-02-94 om shanti avyakt baapdaadaamdhuban

⁰> > 18-02-94 Om Shanti Avyakt Bapdada Madhuban

²svamaan ki smriti ka switch on karne se - deh bhaan ke andhakaar ki samaapti ³taaj, takhta aur tilak ki smriti dilaakar pharishte swaroop mein sthit karaane vaale akaalmoorta baapdaada apne akaal takhtansheen bachchon prati bole-

¹Today BapDada, the image of immortality, is seeing all of the children who are on the throne of immortality, wearing the crown of world benefit: the children who have a tilak sparkling at the centre of their forehead.

⁴aaj akaal moorta baap sabhi akaal takhtadhaari, vishwa kalyaan ke taajdhaari, mastak mein chamakte hue bindi ke tilakdhaari bachchon ko dekh rahe hain। ⁵har ek takhtadhaari bhi hain, taajdhaari bhi hain, tilak bhi sabhi ka chamak raha hai।

²Each one is wearing a tilak, and also has the crown. ³The tilak of each of you is sparkling: the soul - the dot - is sparkling like a star, and is visible in the centre of the forehead of each one.

⁶sabhi ke mastak beech aatma bindi sitaare ke samaan dikhaai de rahi hai।

⁴All of you are also seeing your throne, crown, and tilak.

⁷aap sabhi bhi apne takhta, taaj aur tilak ko dekh rahe ho। ⁸saari sabha baapdaada ko taaj aur tilakdhaari, takhtansheen dikhaai de rahi hai।

⁵BapDada is seeing the whole gathering as those who are wearing the crown, who have a tilak applied, and who are seated on the throne.

⁹ye alaukik sabha, kaliyugi raajya sabha aur satayugi raajya sabha se kitni nyaari aur pyaari hai!

⁶This alokik gathering is so lovely and unique, compared to the Golden-Aged royal gathering and the Iron-Aged royal gathering.

¹⁰to aisi sabha ki adhikaari aatmaayen kitni pyaari hain!

⁷So, the souls who have a right to such a gathering are so lovely and unique.

¹¹aap sabhi ko bhi apna ye takhta, taaj aur tilakdhaari swaroop pyaara lagta hai na!

⁸All of you love your form of being seated on the throne, wearing the crown, and having the tilak applied, do you not?

¹²jab akaal takhtansheen, akaalmoorta, shreshtha aatma sthiti mein sthiti ho takhta par baithte ho to yeh sthiti kitni shreshtha hai!

⁹When you stabilise yourself in the stage of being an elevated soul - an immortal image - seated on the throne of immortality, then this stage is so elevated.

¹³sabhi ke shreshtha sthiti ki jhalak is soorat ko pharishta bana deti hai। ¹⁴saadhaaran soorat nahin, pharishta soorat।

¹⁰The sparkle of this most elevated stage makes this face into that of an angel: not an ordinary face, but an angelic face.

¹⁵to pharishta soorat bhi kitni pyaari hai!

¹¹The angelic face is also loved so much.

¹⁶pharishte sabhi ko bahut pyaare lagte hain।

¹²Everyone loves angels a great deal. ¹³Why do they love them?

¹⁷kyonki pharishta sarva ka hota hai, ek-do ka nahin।

¹⁴Because angels belong to everyone, and not just to one or two.

¹⁸behad ki drishti, behad ki vritti, behad ki sthiti vaala hai।

¹⁵An angel is one who has unlimited vision, an unlimited attitude, and an unlimited stage.

¹⁹pharishta sarva aatmaon ke prati parmaatma sandesh vaahak hai।

¹⁶An angel is the carrier of the Godly message to all souls.

²⁰pharishta arthaat sada udti kala vaala।

¹⁷An angel means one who constantly has the flying stage.

²¹pharishta arthaat sarva ka rishta ek baap se jutaane vaala hai।

¹⁸An angel means one who forges everyone’s connection with the one Father.

²²pharishta arthaat double light। ²³deh aur deh ke sambandh se nyaara, halka।

¹⁹An angel means unshakeable light: detached from the body and bodily relations, light.

²⁴pharishta arthaat sarva ko svayan ki chalan aur chehre dvaara baap samaan banaane vaala।

²⁰An angel means one who, through their features and activities, makes everyone similar to the Father.

²⁵pharishta arthaat sahaj aur svatah anaadi aur aadi sanskaar sada emerge swaroop mein dikhaane vaala।

²¹An angel means one who easily and naturally reveals their original and eternal sanskars, in an emerged form.

²⁶pharishta arthaat nimitta bhaav, nirmaan svabhaav aur sarva prati kalyaan ki shreshtha bhaavna vaala। ²⁷aise pharishte ho na?

²²An angel means one who has the consciousness of of being an instrument, who has a humble nature, and elevated good wishes of benevolence for everyone.

²⁸phalak se kaho-ham nahin honge to kaun hoga!

²³You are such angels, are you not? ²⁴Or do you have to become one?

²⁹phalak hai na! ³⁰to baapdaada aise pharishton ki darbaar dekh rahe hain।

²⁵Say with that intoxication: “If I do not become this then who will?”.

³¹sirf isi svamaan mein sthit rahne se dehbhaan svatah hi samaapta ho jaayega।

²⁶You have this intoxication, have you not? ²⁷BapDada is seeing the court of such angels.

³²baap dekhte hain ki bachche dehbhaan ko chhodne ki bahut mehnat karte hain।

²⁸Simply by stabilising yourself in this stage of self-respect, body-consciousness will automatically finish.

³³ek dehbhaan ke roop ko chhodte hain to doosra aa jaata hai, phir doosre ko chhodte hain to teesra aa jaata hai।

²⁹Baba sees that children are making a lot of effort to let go of body-consciousness. ³⁰They let go of one form of body-consciousness, and another form emerges.

³⁴lekin chhodna sada mushkil hota hai aur dhaaran karna sahaj hota hai।

³¹However, although it is always difficult to let go, it is easy to imbibe another form.

³⁵to baapdaada kehte hain ki svamaan mein sada raho।

³²So BapDada says: stabilise yourself in your stage of self-respect.

³⁶jahaan svamaan hai vahaan dehbhaan aa hi nahin sakta।

³³Then, when there is self-respect, there cannot be any body-consciousness.

³⁷to chhodne ki mehnat nahin karo lekin svamaan mein sthit rahne ka attention rakho aur sangamayug par svayan baap dvaara kitne achhe-achhe svamaan praapta hain।

³⁴Do not make effort to let go, but pay attention to stabilising yourself in your self-respect. ³⁵And, at the Confluence Age, you have attained so much self-respect from the Father, which is the best of all.

³⁸praapta karna nahin hai, praapta hain।

³⁶You do not still have to attain it: you have already attained it.

³⁹apne svamaan ki list nikaalo। ⁴⁰kitni badi list hai!

³⁷Make a list of your stages of self-respect: it is such a big list.

⁴¹saare kalpa mein kitne bhi svamaan arthaat titles kisi bhi naameegraami aatma ke hon, chaahe raajneta ho, chaahe abhineta ho, chaahe dharmaatma ho, chaahe mahaan aatma ho, unke agar title ginti bhi karo to aapke svamaan ki list se jyaada ho sakte hain?

³⁸Throughout the entire kalpa, no famous soul has so much respect, or so many titles, whether he is a ruler, an actor, a dharamatma, or a mahatma. ³⁹If you were to count your titles, could they be more than your list of self-respect?

⁴²aur roj savere-savere baapdaada svamaan ki smriti dilaate hain, svamaan mein sthit karaate hain।

⁴⁰And BapDada reminds you of your self-respect every morning, and stabilises you in your self-respect.

⁴³roj bhi ek naye te naya svamaan smriti mein rakho to svamaan ke aage dehbhaan aise bhaag jaata jaise roshni ke aage andhakaar bhaag jaata।

⁴¹Daily, keep a new point of self-respect in your awareness. ⁴²Then, in front of self- respect, body-consciousness will run away, in such a way as when darkness is dispelled by light.

⁴⁴na samay lagta, na mehnat lagti।

⁴³It takes neither time nor effort.

⁴⁵to baar-baar bhinna-bhinna dehbhaan ko mitaane ki mehnat kyon karte ho?

⁴⁴So, why do you make effort to finish body-consciousness again and again?

⁴⁶svamaan ki smriti ka switch on karna nahin aata hai kya?

⁴⁵Do you not know how to put on the switch of self-respect?

⁴⁷kitna bhi gahra kaala baadal soorya ki roshni ko chhipaane vaala ho lekin aapke paas automatic direct parmaatma light ka connection hai।

⁴⁶No matter how much a dark cloud may hide the light of the sun, you have an automatic direct connection of light with the Supreme.

⁴⁸direct line hai na?

⁴⁷You have this, do you not?

⁴⁹line clear hai ya leakage hai?

⁴⁸You have direct light, do you not?

⁵⁰kiska link hota hai lekin leakage ho jaati hai।

⁴⁹It is clear, or is there a leakage? ⁵⁰A direct line is so powerful.

⁵¹to direct line kitni powerful hoti hai!

⁵¹Do you have a direct connection, or an indirect connection?

⁵²direct connection hai ya indirect hai?

⁵²It is direct, is it not? ⁵³Does everyone have this line?

⁵³sabhi ki direct line hai na?

⁵⁴Has everyone received a direct line?

⁵⁴sabhi ko direct line mil gai hai? ⁵⁵phir to ek baadal kya, saare baadal aa jaayen, andhakaar kar sakte hain kya?

⁵⁵Then, let alone one cloud, but even if there were many clouds, could they create darkness?

⁵⁶smriti ka switch direct line se on kiya aur itni light aa jaayegi jo svayan to light mein honge hi lekin auron ke liye bhi light house ho jaayenge।

⁵⁶As soon as you turn on the switch of consciousness with a direct line, then what happens? ⁵⁷There is so much light that, not only are you in light, but you also become a lighthouse for others.

⁵⁷aise hota hai na?

⁵⁸It is like this, is it not?

⁵⁸anubhvi ho na? ⁵⁹lekin kabhi-kabhi anubhav ko kinaare rakh dete hain।

⁵⁹You have encountered this, have you not? ⁶⁰However, sometimes you put aside your experiences.

⁶⁰sahaara mila hai lekin kabhi-kabhi sahaare ke bajaay kinaare ho jaate hain।

⁶¹You have received a support but instead of taking this support, you put yourself aside. ⁶²Does it take effort?

⁶¹mehnat lagti hai kya?

⁶³Perhaps not always, but sometimes?

⁶²sada nahin lagti, kabhi-kabhi lagti hai!

⁶⁴Or do you you not find it any effort at all? ⁶⁵You are saying “yes”.

⁶³switch on karna bhool jaate ho kya?

⁶⁶Achcha, is it you that forgets to turn on the switch?

⁶⁴vaastav mein agar ek master sarvashaktimaanka svamaan bhi yaad ho to mehnat ki koi baat hi nahin hai।

⁶⁷In fact, if you even remember the stage of the self-respect of being a master almighty authority, then there is no question of any effort at all.

⁶⁵maarga mehnat ka nahin hai lekin haai-ve ke bajaay galiyon mein chale jaate ho va manzilke nishaane se aur aage badh jaate ho to lautne ki mehnat karni padti hai।

⁶⁸The path is not difficult, but instead of going on the highway, you go on the small roads. ⁶⁹Or you even go past your destination, and then you have to make the effort to return.

⁶⁶baapdaada sada apne sneh aur sahayog ki godi mein bithaakar manzilpar le ja rahe hain।

⁷⁰BapDada constantly seats you in his lap of love and co-operation, and takes you towards the destination.

⁶⁷godi mein baithkarmanzil par pahunchne mein mushkil kyon hota hai?

⁷¹So what is difficult in sitting in the lap and reaching the destination? ⁷²Why is it difficult?

⁶⁸sneh aur sahayog ki godi se nikal kabhi aur aakarshan kheenchati hai to chakkar lagaane nikal jaate ho। ⁶⁹thak bhi jaate ho phir mehnat bhi mahsoos karte ho।

⁷³You come out of the lap of love and co-operation, and you are pulled by the attractions of something, and so you go on a tour elsewhere.

⁷⁰to is varsha kya karenge? ⁷¹mehnat samaapta।

⁷⁴You even get tired, and then experience having to labour.

⁷²mohabbat mein, lav mein leen ho jaao, lavleen ho har kaarya karo।

⁷⁵So, what will you do this year? ⁷⁶Finish hard work, and merge yourself in love.

⁷³jo leen hota hai usko aur kuchh dikhaai nahin deta, aakarshitanheen karta।

⁷⁷Those who are absorbed in love are not able to see anything else. ⁷⁸They are not attracted by anything else.

⁷⁴to lav mein rehte ho।

⁷⁹So they remain absorbed in love.

⁷⁵aisa koi hoga jo kahe-mujhe baap se pyaar nahin hai, lav nahin hai!

⁸⁰Would there be anyone who says that he hasn’t got love for Baba? ⁸¹All of you would say “yes”.

⁷⁶sabhi ka lav hai na!

⁸²You would say “Ha ji”. ⁸³Is this right?

⁷⁷lekin kabhi lav mein rehte ho, kabhi lav mein leen rehte ho।

⁸⁴You have love for Baba, do you not? ⁸⁵Sometimes you have love, and sometimes you become merged in love.

⁷⁸nahin to dekho man-buddhi dvaara sthiti mein baap ka sarva sambandhon se saath hai।

⁸⁶Otherwise, you have the company of the Father in all relationships with your mind and intellect. ⁸⁷Do you have this company?

⁷⁹saath bhi hai aur seva mein baap har samay saathi hai।

⁸⁸Or only sometimes? ⁸⁹So, you have Baba’s company, and Baba is also your Companion in service, at every moment.

⁸⁰to sthiti mein saath hai aur seva mein saathi hai।

⁹⁰So he is with you in your stage, and is your Companion in service.

⁸¹jahaan sada saath bhi hai aur saathi bhi hai to vahaan kya mushkil hai?

⁹¹So where there is the constant company, and he is your Companion, then what can be difficult?

⁸²param aatma ki mahima hi hai mushkil ko sahaj karne vaale।

⁹²The praise of the Supreme Soul is of One who makes easy that which is difficult.

⁸³aisa baap aapke saath hai aur saathi hai to mushkil ho sakta hai?

⁹³Such a Father is with you, and he is your Companion, so can anything be difficult?

⁸⁴phir kyon mushkil karte ho?

⁹⁴Then why do you make it difficult?

⁸⁵sarva sambandhon ki sarva samay pramaan baap svayan har bachche ko offer karte hain। ⁸⁶jaisa samay vaise sambandh se saath raho va saathi banaao।

⁹⁵God, the Supreme, offers himself to the children at all times in all relationships. ⁹⁶So stay with him according to the time, and according to the relationship, and make him your Companion.

⁸⁷koi samay to sambandh se saathi banaate ho aur koi samay saathi ko kinaare kar dete ho।

⁹⁷Sometimes you have the relationship with him of a Companion, and sometimes you put aside the Companion. ⁹⁸What do you then say?

⁸⁸phir kehte hain ki akelaapan feel hota hai।

⁹⁹That you feel lonely: whilst moving along, you feel lonely.

⁸⁹chalte-chalte akelaapan lagta hai।

¹⁰⁰What happens when you feel lonely?

⁹⁰aur akelaapan hone se kya hota hai?

¹⁰¹You experience your elevated life to be an ordinary life.

⁹¹apna shreshtha jeevan saadhaaran jeevan anubhav hota hai।

¹⁰²You then say that your life has become boring, and that you need some change.

⁹²phir kehte hain boring life ho gai hai, kuchh change chaahiye।

¹⁰³On one side, you please BapDada, saying that you are combined.

⁹³ek taraph baapdaada ko khush karte hain ki ham to combined hain। ⁹⁴combined kabhi akela hota hai kya?

¹⁰⁴But can someone who is combined ever feel lonely? ¹⁰⁵You speak very well of these things: “no really Baba, I am combined”.

⁹⁵badi achhi-achhi baaten karte hain-baba, ham to hain hi combined।

¹⁰⁶Then, ten years later, fifteen years later, twenty years later, you say: “No, I want a change..

⁹⁶phir 15-20 varsha beetta to kehte hain change chaahiye, akele ho gaye hain।

¹⁰⁷I have become alone”. ¹⁰⁸Generally also, if people want some change, what do they do?

⁹⁷vaise bhi dekho duniya mein agar change chaahte hain to koi saagar ke kinaare par jaakar so jaate hain, koi manoranjan mein chale jaate hain, dance karte hain, koi geeton ke mauj mein mauj manaate hain, koi company ya companion ka saath lete hain।

¹⁰⁹Some will go to sleep along the ocean shore, some will turn to entertainment, some will turn to dance, some will enjoy themselves in the pleasure of songs, and some will seek the company of a companion. ¹¹⁰What else do you do? ¹¹¹This is what you do, is it not? ¹¹²Is there anything else that you do?

⁹⁸yahi karte ho na!

¹¹³What else do you do?

⁹⁹khel karte ho?

¹¹⁴You play games?

¹⁰⁰khelon ki duniya mein bageeche mein chale jaate ho!

¹¹⁵You go into the world of games. ¹¹⁶You go into the gardens.

¹⁰¹yahaan gyaan saagar ka kinaara hai yeh bhool jaate ho।

¹¹⁷There you forget the shores of the ocean of knowledge here.

¹⁰²agar saagar pasanda hai to saagar ke kinaare baith jaao।

¹¹⁸If you like the ocean, then sit by the shores of the Ocean.

¹⁰³baap gyaan saagar hai na।

¹¹⁹Baba is the Ocean of Knowledge.

¹⁰⁴baap companion nahin hai kya?

¹²⁰Is Baba not your Companion? ¹²¹Is he your Companion?

¹⁰⁵usse maja nahin aata hai?

¹²²Do you enjoy his company?

¹⁰⁶ki samajhte ho bindi se kya maja aayega!

¹²³Or do you think: “what pleasure can be experienced from a point?”

¹⁰⁷aap sabhi ko sada bahlaane ke liye to brahma baap bhi avyakt hue।

¹²⁴Brahma Baba also became avyakt in order to entertain all of you.

¹⁰⁸lekin yahaan to sada ka saathi chaahiye na। ¹⁰⁹jab bhi apne ko akelaapan anubhav karo to us samay bindu roop nahin yaad karo। ¹¹⁰woh mushkil hoga, usse bor ho jaayenge।

¹²⁵Whenever you experience yourselves to be lonely, remember the entertaining stories of your Brahmin life. ¹²⁶At that time, do not remember the point form: that will be difficult, and you will become bored through that.

¹¹¹lekin apne brahman jeevan ki bhinna-bhinna samay ki ramneek anubhav ki kahaaniyaan smriti mein laao।

¹²⁷However, a all of you have the book the entertaining stories and experiences of your Brahmin life. ¹²⁸Do all of you have the book of the entertaining stories?

¹¹²anubhav ki kahaaniyon ka kitaab sabhi ke paas hai।

¹²⁹Or do some of you not have it? ¹³⁰You are not saying “yes”.

¹¹³jab bor ho jaate hain to novels padhte hain na।

¹³¹What do you do when you become bored? ¹³²You read novels, do you not?

¹¹⁴to aap apne kahaaniyon ka kitaab kholo aur use padhne mein busy ho jaao।

¹³³So, open the book of your stories, and make yourself busy in that.

¹¹⁵apne svamaan ki list ko saamne laao, apne praaptiyon ki list ko saamne laao।

¹³⁴Bring the list of your stages of self-respect in front of you. ¹³⁵Bring your list of attainments in front of you.

¹¹⁶brahman sansaar ke vichitra practical kahaaniyon ko smriti mein laao।

¹³⁶Bring into your awareness the unique, practical stories of the Brahmin world.

¹¹⁷jaise apne ko change karne ke liye samaachaar patra padhne ka bhi aadhaar lete hain to brahman sansaar ke kitne alaukik samaachaar aadi se ab tak dekhe hain va sune hain, samaachaar patra bhi aapke paas hain।

¹³⁷Just as you take the support of the newsletters to transform yourselves, in the same way, you have seen and heard so much news of the Brahmin world, from the beginning until now. ¹³⁸You also have those newsletters with yourselves.

¹¹⁸kaiyon ko paper padhne ke bina chain nahin aata hai।

¹³⁹Many people experience restlessness unless they read the papers.

¹¹⁹paper bhi aapke paas hai। ¹²⁰paper padho।

¹⁴⁰You also have the papers, so read them.

¹²¹dance aur saaz to jaante hi ho।

¹⁴¹You know music, and even how to dance.

¹²²bina thakaavat ke dance karte ho।

¹⁴²Continue to dance tirelessly.

¹²³manamnaabhav hona hi sabse bada manoranjan hai।

¹⁴³The greatest entertainment is to fix your mind on One (become Manmanabhav) .

¹²⁴kyonki sarva sambandhon ka ras va anubhootiyaan karna hi manamnaabhav hai। ¹²⁵sirf baap ke roop mein ya vishesh teen roopon ke sambandh se anubhav nahin hai lekin sarva sambandhon ke sneh ka anubhav kar sakte ho।

¹⁴⁴There isn’t just the experience of the special three forms of relationship with the Father, but you can also experience the love of all relationships. ¹⁴⁵You remember Baba with all relationships, but what difference is created?

¹²⁶sambandhon se yaad to karte ho lekin pharka kya ho jaata hai?

¹⁴⁶It is one thing to remember Baba just on the basis of knowledge, with your head.

¹²⁷ek hai dimaag se knowledge ke aadhaar par sambandh ko yaad karna aur doosra hai dil se us sambandh ke sneh mein, lav mein leen ho jaana।

¹⁴⁷And it is another thing to become absorbed in the love of that relationship, from within your heart. ¹⁴⁸So you only do half of it, and half is left out.

¹²⁸aadha to karte ho baaki aadha rah jaata hai।

¹⁴⁹This is why you are alright for a short time.

¹²⁹isliye thoda samay to theek rehte ho, thode samay ke baad sirf dimaag se hi sambandh ko yaad kiya to dimaag mein doosri baat aane se dil badal jaata hai।

¹⁵⁰However, after a short time - because you remember the relationship with your head - when something else comes into your head, you then forget whatever is in your heart. ¹⁵¹Then you have to make effort. ¹⁵²Then what do you say?

¹³⁰phir mehnat karni padti hai।

¹⁵³“I remembered Baba.. ¹⁵⁴Baba is my companion..

¹³¹phir kya kehte ho-hamne yaad to kiya, baba mera companion hai, lekin companion ne tod to nibhaai nahin, anubhav to kuchh hua nahin - ye dimaag se yaad kiya। ¹³²dil mein sneh ko samaaya nahin।

¹⁵⁵Baba is my companion, but the companion did not fulfil his responsibility”. ¹⁵⁶You did not experience anything. ¹⁵⁷This is because you only remembered with your head: this is not merging in love with your heart.

¹³³jab bhi koi baat dimaag mein aati hai to woh nikalti bhi jaldi hai।

¹⁵⁸Anything that comes into your head, also goes out of your head very quickly.

¹³⁴lekin dil mein sama jaati hai to usko chaahe saari duniya bhi dil se nikaalna chaahe, to bhi nahin nikaal sakti।

¹⁵⁹But once something is merged in your heart , then even if the whole world wishes to take that away from your heart, they are not able to do that.

¹³⁵to sarva sambandhon ko samay pramaan, jis samay jis sambandh ki aavashyakta hai, aavashyakta hai phrend ki aur yaad karo baap ko to maja nahin aayega।

¹⁶⁰So, according to the time, whatever relationship you wish to have, at whatever time, then have that connection. ¹⁶¹For instance, if you need the Friend, but you remember the Father, then you will not experience any pleasure.

¹³⁶isliye jis samay, jis sambandh ki anubhooti chaahiye, us sambandh ko sneh se, dil se anubhav karo। ¹³⁷phir mehnat bhi nahin lagegi aur bor bhi nahin honge, sada manoranjan।

¹⁶²This is why, whenever and whatever experience you need, experience that relationship at that time with love from your heart, and then you will not find it laborious, and you will not get bored either.

¹³⁸to is varsha kya karenge?

¹⁶³It will be constant entertainment.

¹³⁹mehnat se nikalna hai।

¹⁶⁴So, what will you do this year?

¹⁴⁰har maas sirf O.ke. likhna, aur kuchh nahin likhna।

¹⁶⁵You have to move away from working hard. ¹⁶⁶Is this possible?

¹⁴¹O.ke. se samajh jaayenge ki mehnat se nikal gaye।

¹⁶⁷Or, is it difficult? ¹⁶⁸Yes or no? ¹⁶⁹So, every month, write to Baba.

¹⁴²lambe-lambe patra nahin likhna।

¹⁷⁰Simply write “OK”. ¹⁷¹Do not write anything else.

¹⁴³nahin to kehte hain ki patra to likha, javaab nahin milta।

¹⁷²From “OK”, Baba will understand that you have been liberated from working hard.

¹⁴⁴aise nahin hai ki aapke patra pahunchte nahin hain।

¹⁷³Do not write very long letters, otherwise you then say that you wrote a letter, but did not get a response.

¹⁴⁵patra likhna shuru karte ho aur vahaan computer mein pahle aa jaata hai, post mein peechhe pahunchta hai।

¹⁷⁴It is not that your letter did not arrive. ¹⁷⁵As soon as you began to write a letter, it appears on the computer even before it is there in the post.

¹⁴⁶vaise baapdaada itne lambe patron ka roj ki murli mein sabko javaab deta hai।

¹⁷⁶In the same way, writing such a long letter, BapDada gives everyone a response in every day’s murli (in the daily revised murlis reissued by the Brahma Kumaris) .

¹⁴⁷roj patra likhte hain।

¹⁷⁷He writes a letter every day.

¹⁴⁸itna lamba patra koi likhta hai!

¹⁷⁸Does anyone else write such a long letter?

¹⁴⁹to itne apne svamaan ko dekho-paramatma ka kitna pyaar hai aap sabse।

¹⁷⁹So, look at your self-respect, and check whether God has so much love for you.

¹⁵⁰paramatma ka pyaar hai tab patra likhte hain arthaat murli mein uttar bhi dete hain aur yaad-pyaar bhi dete hain।

¹⁸⁰It is because God has love that he writes the letters: that is, he gives his response in the murlis, and also gives love and remembrances. ¹⁸¹You have this experience, have you not?

¹⁵¹agar koi bhi question uthta hai ya koi bhi samasya saamne aati hai to murli se response milta hai।

¹⁸²If you have any questions, or if any problem comes in front of you, then you receive the response of it in the murli. ¹⁸³Do you receive it or not?

¹⁵²to phir kabhi shikaayat nahin karna ki uttar nahin aaya।

¹⁸⁴You do receive it, so then don’t ever complain that you are not getting a response.

¹⁵³baaki achha karte ho jo dil mein baat aati hai vo baap ke aage rakhna arthaat dil se nikaal diya।

¹⁸⁵However, what you do is good. ¹⁸⁶Whatever enters the heart, to put it in front of the Father means to remove it form your heart.

¹⁵⁴vo bhale karo, lekin short likho।

¹⁸⁷You may do this, but wrote short letters.

¹⁵⁵patra jab likhte ho to usi samay dil to halki ho jaati hai na।

¹⁸⁸At the time when you write the letters, your heart becomes light, does it not?

¹⁵⁶kyonki de diya na। ¹⁵⁷phir doosre din ki murli us vidhi se dekho ki jo mainne patra likha uska uttar kya hai?

¹⁸⁹Because you have then given away whatever was in your heart. ¹⁹⁰The next day, listen to the murli with attention to finding the response to the letter you wrote.

¹⁵⁸response milta to hai na।

¹⁹¹You do receive a response, do you not?

¹⁵⁹behad ka baap hai to patra bhi behad ka likhega, chhota thode hi likhega।

¹⁹²The Father is unlimited, and so he would write an unlimited letter, would he not? ¹⁹³He would not write a short letter.

¹⁶⁰baapdaada ne dekha ki chaaron or ke double videshi bachche seva mein achhi lagan se lage hue hain।

¹⁹⁴BapDada saw that all of the double-foreign children in all four directions are engaged in service with deep love:that they have reached Madhuban.

¹⁶¹ek-ek ko dekhte hain to har ek ek-do se pyaare lagte hain।

¹⁹⁵Looking at them, each one is more lovely than the others.

¹⁶²agar naam lenge to kitne naam lenge!

¹⁹⁶If Baba were to mention names, then how many names would he mention?

¹⁶³iseeliye sabhi apne naam se vishesh seva ki return mubaarak sveekaar karna।

¹⁹⁷This is why each of you should accept personal congratulations, as a return of your service.

¹⁶⁴naam lena shuru karenge to maala banaani padegi। ¹⁶⁵lekin maala ke sabhi manke baapdaada ke saamne hain।

¹⁹⁸If Baba were to mention names, he would have to create a rosary, but all of the beads of the rosary are in front of BapDada.

¹⁶⁶samay prati samay behad ki seva aur saphalta sampanna hoti ja rahi hai।

¹⁹⁹From time to time, the service is becoming unlimited, and has total success.

¹⁶⁷vartamaan samay vishesh videsh mein do sevaaon ka result achha pratyaksha hua।

²⁰⁰At present, in the foreign lands, two types of service have shown good results.

¹⁶⁸anek prakaar ki sevaayen to chalti hi rehti hain lekin vishesh ek ye global book, jo mehnat karke taiyaar kiya hai, uske nimitta chaaron or vishesh aatmaon ka sambandh-samparka mein aana sahaj ho gaya।

²⁰¹Many types of service continue all the time, but it has especially become easy to bring special souls from all four directions into connection and relationship through the Global Book. ²⁰²This has been prepared with a lot of hard work.

¹⁶⁹to jin bachchon ne dil va jaan, sik va prem se samay diya, sahayog diya, uske pratyakshaphal seva ke nimitta aatmaon ko baapdaadaapdam guna mubaarak de rahe hain।

²⁰³For the practical fruit of their service, BapDada is giving multi-million-fold congratulations to the children, who have given their time and co- operation, with a lot of deep love from within their hearts.

¹⁷⁰aur saath-saath jo abhi doylaag va retreat kiya uski result bhi pahle se achhe te achhi rahi।

²⁰⁴Together with that, the result of the Dialogue and the Retreat that tool place just now has been the best of all, compared to those that have taken place previously.

¹⁷¹aur sabhi desh vaalon ne ismen jo sahayog diya, un sabko bhi mubaarak।

²⁰⁵Congratulations to all those, from the other countries, who gave their co-operation.

¹⁷²lakshya achha rakha।

²⁰⁶All of you kept a good aim.

¹⁷³to chaaron or abhi is do prakaar ki seva ki achhi dhoom-dhaam chal rahi hai aur aage bhi chalti rahegi।

²⁰⁷So, there is the very good pomp and splendour of these two types of service, in all four directions, and it will continue in the future also.

¹⁷⁴baapdaada ko yaad hai ki pahle videsh se vi.aai.Ps. to chhodo, aai.Ps. laana bhi mushkil lagta tha।

²⁰⁸BapDada remembers that, previously, let alone VIPs, it was difficult to bring even IPs (important persons) . ²⁰⁹What does it seem like now?

¹⁷⁵aur abhi to sahaj lagta hai na!

²¹⁰It feels easy, does it not? ²¹¹Or is it difficult?

¹⁷⁶to yeh seva ka pratyakshaphal hai।

²¹²It is easy. ²¹³This is the instant fruit of service.

¹⁷⁷aur kitnon ki duaayen mileen!

²¹⁴And you also received blessings from so many.

¹⁷⁸jiske haath mein book jaata hai, un sabki duaayen kiske khaate mein jama hoti hain? ¹⁷⁹jo nimitta bante hain।

²¹⁵In whose account do the blessings - from whoever receives a book - accumulate? ²¹⁶In the accounts of those who become the instruments.

¹⁸⁰chaahe dene ki seva, chaahe banaane ki seva, chaahe idea nikaalne ki, chaahe likhne ki-sabko duaayen milti hain।

²¹⁷Whether you did the service of giving it to someone, or of creating it, or of creating ideas, or of just writing it: all of you receive blessings.

¹⁸¹to kitni duaayen mil rahi hain!

²¹⁸So you are receiving so many blessings.

¹⁸²bahut duaayen milti hain, aap sirf receive karo।

²¹⁹Do you receive those blessings? ²²⁰You receive many blessings.

¹⁸³apne mein hi busy rehte ho to duaayen receive nahin karte ho।

²²¹But, simply accept them: you become busy in your own selves, and so you are not able to accept the blessings.

¹⁸⁴aur jo bhi aai.Ps. ya vi.aai.Ps. samparka mein aate hain to ek kitnon ko anubhav sunaayenge to un sabhi ki duaayen brahman aatmaon ko bahut-bahut praapta hoti hain।

²²²All the IPs and VIPs who come, relate a their experiences to so many, and so the Brahmin souls attain a lot of blessings from those souls. ²²³If you simply accept the blessings, then you can become complete.

¹⁸⁵agar duaayen receive karo to bhi sampanna to ho hi jaayenge।

²²⁴The book has been made very well, and the programme is also very good.

¹⁸⁶book bhi achha nikaala aur ye programme bhi bahut achha hai। ¹⁸⁷aur bhaarat vaalon ki vishesh seva abhi kaar yaatra ki chal rahi hai।

²²⁵Now the special service of the Bharatwasis is of going on a car rally (a car rally of 11 cars of people in the business wing was organised from Rajkot to Bombay) The result of that is very good.

¹⁸⁸(business wing ke bhaai-bahinon ne 11 car ki ek reli raajkot se baambe tak nikaali hai, jismen anek prakaar ki sevaayen ho rahi hain) uski bhi result bahut achhi nikal rahi hai aur aage ek bhi nimitta ban gaye to anekon ke bhaagya jagaate rahenge। ¹⁸⁹to ye bhi seva ki result achhi dikhaai de rahi hai।

²²⁶In the future also, if even just one soul becomes an instrument, then he can awaken the fortune of so many others. ²²⁷So the result of this service is also good. ²²⁸BapDada is giving congratulations to all those who are instruments for this service, and who are moving forward with zeal.. to all the Bharatwasi children in all four directions.. to the co- operative children.. to the instrument children.

¹⁹⁰jo bhi is seva mein nimitta hain, umang-utsaah se badh rahe hain, un sabhi ko bhi, chaaron or ke bhaaratvaasi bachchon ko, sahayogi bachchon ko, nimitta bachchon ko baapdaada mubaarak dete hain।

²²⁹Now create plans for service, whereby you have to labour just for namesake (symbolically) , and yet receive greater success. ²³⁰So in this service also, it appears that you have to make little effort, and yet to receive a great deal of success.

¹⁹¹mehnat naam maatra aur saphalta jyaada, ab aisi seva ke plan banaao।

²³¹It is the same for both types of service taking place in the foreign lands.

¹⁹²is seva mein bhi yeh dikhaai deta hai ki mehnat kam, result jayaada।

²³²All those from this land and abroad are moving forward with zeal.

¹⁹³aise videsh ke donon programme mein bhi aise hain। ¹⁹⁴achha। ¹⁹⁵desh-videsh ke sarva seva mein umang-utsaah se aage badhne vaale, athak ban auron ko daan-vardaan dene vaali aatmaon ko, chaaron or ke baap ke sarva sambandh ke lav mein leen rahne vaali lavleen aatmaon ko, sada sahaj anubhav karne, auron ko bhi sahaj anubhav karaane vaali sahajyogi aatmaon ko, sada svayan ko svamaan dvaara sahaj dehbhaan se mukta karne vaali jeevanmukta aatmaon ko, sada baap ko saath anubhav karne vaale aur saathi anubhav karne vaale sameep aatmaon ko baapdaada ka yaad-pyaar aur namaste।

²³³To the souls who tirelessly give donations and blessings to others.. to the souls in all four directions, who are absorbed in the love of all relationships with the one Father.. to the easy yogi souls, who constantly experience everything to be easy, and who make others experience everything to be easy.. to the liberated-in-life (jeevanmukt) souls who easily liberate themselves form body-consciousness, with their stage of self respect.. to the souls who constantly experience the company of the Father, and who experience Baba to be their companion.. to such close souls: love, remembrances, and namaste, form BapDada. ²³⁴(to the Dadis and special co-operative souls)

¹⁹⁶ritreetav videsh sevaamen sahayogi bhaai bahenon se tatha daadiyon se avyakt baapdaada ki mulaakaat -

²³⁵When everyone does service with love, its’ result is also such. ²³⁶Just as time is coming close, so, together with time, success is also coming close.

¹⁹⁷sabhi khushi se seva karte hain to uska result bhi aisa nikalta hai।

²³⁷Some time ago, success seemed very distant, but now you experience success to be so close.

¹⁹⁸jaisa samay sameep aa raha hai, samay ke saath saphalta bhi sameep aa rahi hai।

²³⁸What does it feel like now, whenever you carry out any task? ²³⁹You feel that success is already guaranteed, do you not?

¹⁹⁹kuchh samay pahle saphalta door lagti thi lekin abhi saphalta kitni sameep anubhav ho rahi hai।

²⁴⁰It feels like this, does it not? ²⁴¹Everyone’s stage of being an easy yogi is also increasing, is it not?

²⁰⁰abhi koi bhi kaarya karte ho to aata hai na ki saphalta hui padi hai।

²⁴²The more your stage of being an easy yogi increases, the more success will come in front of you.

²⁰¹sabki sthiti bhi sahajyogi ki badhti jaati hai na।

²⁴³You do not go chasing after success, but success comes to you itself.

²⁰²to jitni sthiti sahajyogi ki badhti hai utni saphalta bhi svayan aage aati hai।

²⁴⁴It is a good method. ²⁴⁵Now people offer themselves, whereas previously it was difficult to even make contact.

²⁰³saphalta ke peechhe nahin jaate, lekin saphalta svayan aati hai। ²⁰⁴achhi vidhi hai। ²⁰⁵abhi svayan offer karte hain।

²⁴⁶BapDada remembers what Jayanti used to say: when she was told to do service in the foreign lands, she used to say that it was very difficult: that that was a foreign land. ²⁴⁷Do you remember this?

²⁰⁶pahle contact karna mushkil tha। ²⁰⁷baapdaada ko jayanti (london ki jayanti behen) ki baat yaad aati hai।

²⁴⁸She used to tell everyone: “you people do not know he foreign lands”. ²⁴⁹What does it seem like now? ²⁵⁰Now you don’t have any room for them.

²⁰⁸jab baahar ki seva kehte the to sabhi ko kehti thi bada mushkil hai, videsh hai।

²⁵¹You find the people, but you don’t have room for them. ²⁵²In Madhuban also, you are given numbers according to the rooms available.

²⁰⁹aap logon ko videsh ka pata nahin।

²⁵³They have also worked hard. ²⁵⁴You have worked hard, with love.

²¹⁰aur abhi vyakti milte hain, sthaan kam hai।

²⁵⁵You worked hard with love , and this is why the hard work was turned into love.

²¹¹madhuban mein bhi dekho sthaan ke kaaran number milta hai।

²⁵⁶Many people have co-operated in this. ²⁵⁷All these souls finalised it in the end.

²¹²sabhi ne mehnat achhi ki।

²⁵⁸They became instruments. ²⁵⁹Where is Kiran?

²¹³mohabbat mein rahkar mehnat ki isliye mehnat mohabbat mein badal gai।

²⁶⁰(Kiran showed the book “Jewel of Light” to BapDada) This one’s effort is also good. ²⁶¹Very good.

²¹⁴(bahnon ne baapdaada ko global book tatha jvel aaph light book dikhaai, baapdaada ne sabhi seva mein sahayog dene vaalon ko stage par bulaaya) international hai na।

²⁶²Give special love and congratulations to Nikki also. ²⁶³(BapDada then called Gayatri, Chris, Mike, Neville, Nic, Charlie, and Ken, onto the stage) Become light. ²⁶⁴Come come. ²⁶⁵All of you think that everyone has made effort, and so why are just you being invited.

²¹⁵jab cheez taiyaar ho jaati hai to kitni khushi hoti hai।

²⁶⁶Achcha. ²⁶⁷This is international. ²⁶⁸Very good. ²⁶⁹How many names would Baba mention?

²¹⁶pahle banaaya jaata hai phir jab taiyaar ho jaati hai to sabhi ke saamne aa jaati hai।

²⁷⁰What if Baba were to mention the name of one, and another was left out? ²⁷¹This is why all of you who have become instruments, should experience having heard your name.

²¹⁷london, America, ostreliya sabhi ne ismen sahayog achha diya hai।

²⁷²When something is ready, there is so much happiness experienced. ²⁷³You experience it, do you not?

²¹⁸isliye jo bhi nimitta bane sabhi apne-apne naam se yaad sveekaar karna।

²⁷⁴First, something is prepared, and then - when it is ready - it comes in front of everyone.

²¹⁹baapdaada sabhi nimitta bane hue bachchon ko mubaarak dete hain।

²⁷⁵America has given special co-operation. ²⁷⁶London, America, and Australia.

²²⁰(chikaago ki konpherensabhi achhi rahi) conference ki saphalta bhi achhi hui।

²⁷⁷In fact, everyone gave co-operation. ²⁷⁸The success of the conference was very good.

²²¹sabhi ne achhi seva ki।

²⁷⁹All of you have done very good service.

²²²achhi himmat rakhi aur himmat ka pratyakshaphal sarva ki madad mili।

²⁸⁰You have maintained courage very well. ²⁸¹And, as the instant fruit of courage, you received everyone’s help.

²²³brahman samaachaar patron mein to vishesh naam aa gaya।

²⁸²Your name has especially been mentioned in the Brahmin newsletters.

²²⁴jo bhi vishesh seva karte hain uska pratyakshaphal pahle man mein khushi hoti hai aur saath-saath braahmanon ke book mein jama ho jaata hai।

²⁸³Whatever special service you do, the first practical fruit of that is happiness in your mind, and it is also accumulated in the book of Brahmins. ²⁸⁴Do not think that just those who are sitting on the stage have accomplished this.

²²⁵(maiksiko ki conference bhi achhi hui) sunaaya na ki har kaarya mein saphalta sameep aa rahi hai।

²⁸⁵All of you are also on the stage. ²⁸⁶(“The conference in Mexico was also very good”) You were just told that success is coming close in every task.

²²⁶jo bhi, jahaan bhi seva kar rahe ho to sarva ke sangathan ke vibration se vishesh kaarya mein saphalta mil rahi hai।

²⁸⁷Whoever is serving, in whatever place, with the vibrations of the gathering of everyone, you are receiving special success in every task.

²²⁷jaise building banti hai na to ek-ek kan ka sahayog hota hai, ek-ek eet ka sahayog hota hai tab building banti hai।

²⁸⁸When a building is being built, there is the co-operation of each and every particle. ²⁸⁹There is the co-operation of every brick. ²⁹⁰Only then is the building built.

²²⁸kahne mein to aisa hi aata hai ki phalaane kontrektar ne banaaya lekin eet nahin hoti to kontrektar kya karta?

²⁹¹You would say that such-and- such a contractor built the building, but what would the contractor do if there were no bricks? ²⁹²So each of you is a brick in the building of the success of service.

²²⁹to aap sabhi seva ke saphalta ke building ki ek-ek vishesh eet ho, foundation ho।

²⁹³You are the foundations. ²⁹⁴However, whoever becomes instrumental for whatever service, his name is glorified.

²³⁰baaki jis kaarya ke liye jo nimitta banta hai unka vishesh naam ho jaata hai।

²⁹⁵But, in fact, all of you are included in that. ²⁹⁶It went very well, did it not? ²⁹⁷It is good to remain busy.

²³¹(yeh yu.N.ki golden jubilee hai।

²⁹⁸It is the golden jubilee of the United Nations.

²³²family year chal raha hai) to golden saphalta laayenge na। ²³³aapka to har varsha family year chal raha hai।

²⁹⁹So, you will bring about golden success, will you not? (“It is now the Family Year”) For you, every year is the Family Year.

²³⁴family badh rahi hai, family sukhi ho rahi hai।

³⁰⁰The family is increasing: it is becoming a happy family.

²³⁵family planning to aapka hai hi।

³⁰¹You already have family planning anyway.

²³⁶family control planning nahin, family badhne ka planning।

³⁰²You do not have family-control planning, but planning to increase the family.

²³⁷duniya vaale kehte hain chhota parivaar sukhi parivaar aur yahaan kehte hain bada parivaar, sukhi parivaar।

³⁰³People of the world say that a small family is a happy family. ³⁰⁴And what do you say here? ³⁰⁵A large family is a happy family.

²³⁸sabhi achhi mehnat karte hain।

³⁰⁶You are all working hard.

²³⁹‘mehnat’ shabd ke bajaay, achhi seva karte ho।

³⁰⁷Instead of using the words “working hard”, you are doing good service.

²⁴⁰‘mehnat’ shabd thoda achha nahin lagta।

³⁰⁸This is right. ³⁰⁹The words “working hard” do not seem right.

²⁴¹seva dvaara pratyakshaphal kha rahe ho।

³¹⁰You are eating the instant fruit of service. ³¹¹You enjoyed it did you not?

²⁴²doylog achha hua na?

³¹²Was the Dialogue good? ³¹³Is everyone happy?

²⁴³seva se sabhi khush hain?

³¹⁴Is everyone happy in service?

²⁴⁴sab aage badh rahe hain aur badhte hi rahenge।

³¹⁵All of you are moving forward, and will continue to move forward.

²⁴⁵buddhi achhi chalaate ho।

³¹⁶You use your intellects very well.

²⁴⁶ab aisa plan banaao jo koi bhi aatma brahman parivaar se kinaare nahin ho jaaye।

³¹⁷Now create such a plan that no soul moves away from the Brahmin family. ³¹⁸You have to make the fort so strong that no one is able to leave it.

²⁴⁷kile ko aisa majboot karna pade jo koi ja hi nahin sake।

³¹⁹Now we still hear that very good ones have gone away. ³²⁰Why have they gone away?

²⁴⁸abhi phir bhi sunte hain achhe-achhe chale gaye, kyon chale gaye, kahaan chale gaye?

³²¹Where have they gone? ³²²So now, make the fort so strong that, even if someone thinks of it, he is not able to leave it and go away.

²⁴⁹to aisa kila majboot karo to jo koi soche to bhi ja nahin sake।

³²³Just as people put up electric wires all around, so too you must also put up the wire of the current of vibrations, so that they are able to remember again. ³²⁴Achcha.

²⁵⁰jaise chaaron or current ki taaren laga dete hain na to aap bhi vibration dvaara current ki taaren laga do, jo unhon ko smriti aa jaaye।

³²⁵Now Baba has to meet the parties. ³²⁶(Baba was given remembrances from Kavitaben’s family) Give remembrances to the whole family, and give special remembrances to Kavita. ³²⁷The thoughts of the heart have to be fulfilled. ³²⁸What else is there to do?

²⁵¹achha!

³²⁹It has to happen.

²⁵²avyakt baapdaada ki personal mulaakaat

³³⁰One has a thought, and it happens practically. ³³¹It is a means of doing service.

²⁵³group nan. 1

³³²You have good love.

²⁵⁴sarvakhzaanon se bharpoor rahne vaala hi vishwa kalyaankaari hai

³³³Love makes you move forward. ³³⁴(speaking to Robin) It is good to be co-operative with everyone.

²⁵⁵sabhi apne ko vishwa kalyaankaari baap ke bachche vishwa kalyaankaari aatmaayen anubhav karte ho?

³³⁵Love does not allow you to be uncooperative. ³³⁶It is like this, is it not? ³³⁷The heart, the mind, and the intellect, are filled with love. ³³⁸Achcha.

²⁵⁶vishwa kalyaankaari aatmaon ki visheshta kya hogi?

³³⁹(group 1) ³⁴⁰Do all of you experience yourselves to be the world benefactor souls, the children of the Father, the World Benefactor?

²⁵⁷vishwa ka kalyaan karne vaali aatma pahle svayan sarva khazaanon se sampanna hogi।

³⁴¹What is the speciality of world-benefactor souls? ³⁴²A soul who brings benefit to the whole world will first of all be complete with all the treasures.

²⁵⁸to sarva khazaanon se bharpoor ho?

³⁴³So, are you overflowing with all treasures?

²⁵⁹kitnekhzaane hain?

³⁴⁴How many treasures do you have?

²⁶⁰bahut hain na!

³⁴⁵You have many treasures, do you not?

²⁶¹to sab khazaanon se bharpoor aatmaayen hi auron ko de sakengi।

³⁴⁶Only souls who are overflowing with all treasures can give them to others.

²⁶²agar gyaan ka khazaana hai to full gyaan ho, koi bhi kami nahin ho tab kahenge bharpoor।

³⁴⁷If you have the treasure of knowledge, it should be total knowledge. ³⁴⁸Only when there is nothing lacking can you be said to be overflowing.

²⁶³to full hai ya kabhi koi kam bhi ho jaata hai?

³⁴⁹So, are you overflowing? ³⁵⁰Or do some treasures decrease sometimes?

²⁶⁴hai lekin samay par kaarya mein laga sake-ye checking sada karte raho।

³⁵¹You do have them, but constantly check that you are able to use them at the time that you want to.

²⁶⁵to samay par yoozkar sakte ho ki samay beet jaata hai peechhe sochte ho?

³⁵²Are you able to use them at the right time? ³⁵³Or does the moment pass by, and then you think about it?

²⁶⁶phir kya kehna padta hai-aise karte the, aise hota tha to ‘the’ aur ‘tha’ hota hai।

³⁵⁴What do you have to say then? ³⁵⁵“If it had been like this”, or “if it had been like that”..

²⁶⁷kya check karna hai ki samay par jokhzaana chaahiye vo khazaana kaarya mein laga ya nahin?

³⁵⁶You have to use the past tense, and you think what it should have been like. ³⁵⁷So, what do you have to check?

²⁶⁸vishwa kalyaankaari aatmaayen sada har samay chaahe mansa, chaahe vaacha, chaahe karmana, chaahe sambandh-samparka mein, har samay seva mein busy rehti hain। ²⁶⁹to itne busy rehte ho?

³⁵⁸Whether you were able to use the treasures you wanted at that time, or not. ³⁵⁹World-benefactor souls always remain busy in service at every moment, whether in their thoughts, their words, actions, or their contacts and relationships.

²⁷⁰sabse jyaada seva mein busy kaun rehta hai?

³⁶⁰Do you remain so busy? ³⁶¹Who remains busy in service the most?

²⁷¹kyonki jab naam hi hai vishwa kalyaankaari to yeh occupation ho gaya na।

³⁶²Since you are called “the world benefactors”, this is your occupation.

²⁷²to jo occupation hota hai uske bina rah nahin sakte।

³⁶³So, you cannot remain without carrying out your occupation.

²⁷³to sada busy hain aur sada rahenge।

³⁶⁴So, you are constantly busy, and you will remain busy.

²⁷⁴saara din buddhi mein kya rehta hai?

³⁶⁵What remains in your intellect throughout the whole day?

²⁷⁵koi aatma mile aur sandesh den।

³⁶⁶Just that, when you meet a soul, you can give him the message.

²⁷⁶achha hai, bhaaratvaasi apne vidhi se seva mein aage badh rahe hain aur Malaysia vaale apni vidhi se, Russia vaale apni vidhi se, lekin sabhi yaad aur seva ki lagan se aage badh rahe hain।

³⁶⁷It is good. ³⁶⁸The people of Bharat are moving forward in service with their own method, those from Malaysia with their own method, and those from Russia with their own method: each one is moving forward with the love for remembrance and service.

²⁷⁷baapdaada ko bhi sabhi bachchon ko dekh khushi hoti hai ki kahaan-kahaan se bichhudi hui aatmaayen apne parivaar mein pahunch gai।

³⁶⁹BapDada is happy to see all the children - those souls from so many different places - who had been separated, have now come, and have reached their family.

²⁷⁸aap sabhi ko bhi khushi hai na?

³⁷⁰All of you also have this happiness, do you not?

²⁷⁹apna parivaar dekh khushi mein naachte ho na?

³⁷¹You dance with happiness on seeing your family, do you not?

²⁸⁰vishwa kalyaankaari hain to chaaron or ke vishwa ki aatmaon ka part noondha hua hai।

³⁷²You are the world benefactors, and the part of each soul of the entire word is fixed.

²⁸¹ek bhi kona rah jaayega to vishwa nahin kahenge।

³⁷³If even one corner is left out, then it would not be called “world”.

²⁸²achha, Russia mein seva achhi badh rahi hai।

³⁷⁴Achcha, service is moving ahead very fast in Russia.

²⁸³Malaysia to hai hi aage na!

³⁷⁵Malaysia is of course in front anyway.

²⁸⁴achhi result hai।

³⁷⁶The result is good.

²⁸⁵bhaarat to hai hi foundation।

³⁷⁷And Bharat is the foundation anyway.

²⁸⁶bhaarat jaga tab to videsh jaga na। ²⁸⁷to har sthaan aur har bachche ki achhi khushbu baap ke paas aati rehti hai।

³⁷⁸It is because Bharat was awakened that the whole world was awakened. ³⁷⁹Very good fragrance from each each child and each place is reaching Baba.

²⁸⁸bhaaratvaasiyon ko anek taraph ki aatmaon ko dekh aur jyaada khushi hoti hai।

³⁸⁰The people of Bharat have even greater happiness when they see souls from all other directions.

²⁸⁹bhaaratvaaseephraakdil hain।

³⁸¹The people of Bharat are very generous-hearted.

²⁹⁰khushi badhti hai na-vaah, hamaara parivaar।

³⁸²Your happiness increases, does it not?

²⁹¹aap sabko dekh karke sabhi ke dil se duaayen nikalti hain।

³⁸³“Wah, my family!”: on seeing all of you, blessings emerge from everyone’s heart.

²⁹²bahut achha, jo hamaare bichhde hue bhaai-bahnen mil gaye।

³⁸⁴“It is very good that we have now met our brothers and sisters who had been separated”.

²⁹³koi bichhda hua aakar parivaar mein mil jaaye to kitni khushi hoti hai! ²⁹⁴to aapko bhi khushi aur sabhi ko bhi khushi hoti hai।

³⁸⁵So much happiness is experienced when someone who had been separated comes, and becomes part of the family once again.

²⁹⁵shreelanka vaale bhi lucky hain। ²⁹⁶kyonki naam hi hai shreelanka।

³⁸⁶You experience happiness, and everyone else also experiences happiness.

²⁹⁷shri sada shreshtha ko kehte hain। ²⁹⁸to shreshtha aatmaayen ban gaye hain na!

³⁸⁷Those from Sri Lanka are also lucky, because your name is Sri Lanka: those who are elevated are called “Shri”.

²⁹⁹kitna bhi kahaan hangaama hota rahe lekin aap safe ho।

³⁸⁸So, you have become the elevated souls, have you not?

³⁰⁰yaad ki chhatrachhaaya mein ho। ³⁰¹achha! ³⁰²group nan. 2

³⁸⁹No matter how much upheaval takes place anywhere, you are safe.

³⁰³svayan aur samay ke mahatva ko jaankar bhavishya praalabdha jama karo

³⁹⁰You are under the canopy of protection of remembrance. ³⁹¹Achcha. ³⁹²(group 2)

³⁰⁴sada apne ko baap ke saath rahne vaali shreshtha aatmaayen anubhav karte ho?

³⁹³Do you constantly experience yourselves to be the elevated souls who remain in the company of the Father?

³⁰⁵sada saath rahne vaale va kabhi-kabhi saath rahne vaale kya samajhte ho?

³⁹⁴Are you those who constantly remain with the Father, or is it only sometimes? ³⁹⁵What do you think?

³⁰⁶jab baap ka saath chhootta hai to aur koi saathi bante hain?

³⁹⁶When you let go of the Father’s company does anyone else become your companion?

³⁰⁷maaya to saathi banti hai na!

³⁹⁷Maya becomes your companion, does she not?

³⁰⁸kitne janma maaya ke saathi rahe?

³⁹⁸For how many births have you been Maya’s companion?

³⁰⁹bahut rahe na।

³⁹⁹For many births.

³¹⁰aur baap ka saath practical mein kitne samay ka hai?

⁴⁰⁰And for how long do you have the Father’s company in a practical way?

³¹¹sangamayug hai na aur sangamayug hai bhi sabse chhota yug।

⁴⁰¹Just for the Confluence Age. ⁴⁰²And the Confluence Age is the smallest age of all.

³¹²to kya karna chaahiye?

⁴⁰³So, what should you do?

³¹³sada hona chaahiye। ³¹⁴kyonki saare kalpa mein kitna bhi purooshaartha karo to bhi saath ka anubhav kar sakenge? ³¹⁵(nahin) to iska salogan kya hai? ³¹⁶(abhi nahin to kabhi nahin) yeh yaad rehta hai?

⁴⁰⁴You should constantly keep the Company, because, no matter how much effort you make throughout the whole kalpa, will you otherwise be able to experience the Company? (“No”) So what is the slogan for this? (“If not now, then never.”) Do you remember this?

³¹⁷samay ka bhi mahatva yaad rahe aur svayan ka bhi mahatva yaad rahe।

⁴⁰⁵You should be able to remember the importance of time and of the self.

³¹⁸donon mahatva vaale hain na!

⁴⁰⁶You are aware of the importance of each, are you not?

³¹⁹is sangamayug ke samay ko, jeevan ko-donon ko heere tulya kaha jaata hai।

⁴⁰⁷The time and the life of the Confluence Age are each said to be as valuable as diamonds.

³²⁰heere ka moolya kitna hota hai!

⁴⁰⁸Diamonds are so valuable!

³²¹to itna mahatva jaante hue ek second bhi sangamayug ke saath ko chhodna nahin hai।

⁴⁰⁹So, whilst knowing this importance, do not let go of the Company at the Confluence Age.

³²²second gaya, to second nahin lekin bahut kuchh gaya।

⁴¹⁰If you lose a second, you have lost not a second, but a great deal.

³²³aisi smriti rehti hai?

⁴¹¹Do you have such an awareness?

³²⁴saare kalpa ki praalabdha jama karne ka samay ab hai।

⁴¹²Now is the time to accumulate the reward for the entire kalpa.

³²⁵agar season par season ko mahatva nahin dete to sada ke liye vanchit rah jaate hain।

⁴¹³If you do not give importance to the season, during the season, then you are deprived for all time.

³²⁶to is samay ka mahatva hai, jama karne ka samay hai।

⁴¹⁴So, the importance of this time is this is the time to accumulate.

³²⁷agar raajya adhikaari bhi bante ho to bhi abhi ke jama ke hisaab se aur poojya bhi bante ho to is samay ke jama ke hisaab se।

⁴¹⁵When you claim a right to the kingdom, it is on the basis of what you accumulate at the present time. ⁴¹⁶And when you become worthy of worship, that is also on the basis of what you accumulate at this time.

³²⁸ek chhote se janma mein anek janmon ki praalabdha jama karna hai।

⁴¹⁷In one short birth you have to accumulate a reward for many births.

³²⁹ye yaad rehta hai ki kabhi-kabhi?

⁴¹⁸Do you remember this? ⁴¹⁹Or only sometimes?

³³⁰sam time hai?

⁴²⁰Is it sometimes?

³³¹to ye sam time shabd kab khatma karenge?

⁴²¹When will you finish the word “sometimes”?

³³²samaapti samaaroh kab manaayenge?

⁴²²When will you celebrate the completion ceremony?

³³³raavan ko bhi maarne ke baad jalaakar khatma kar dete hain?

⁴²³After killing Ravan, they burn him, and finish him off completely.

³³⁴to abhi maara hai, jalaaya nahin hai।

⁴²⁴You too have killed Ravan, but you haven’t yet burnt him.

³³⁵achha, ye variety group hai।

⁴²⁵It is good - this is a variety group.

³³⁶baapdaada ek-ek ratna ki value ko jaante hain।

⁴²⁶BapDada knows the value of each jewel.

³³⁷usi amoolya ratna ki drishti se dekhte hain।

⁴²⁷He sees each one with the vision of them being a valuable jewel.

³³⁸hai na amoolya ratna!

⁴²⁸You are invaluable jewels, are you not?

³³⁹kam bhaagya nahin hai jo oonche te oonche bhagwan ke ban gaye।

⁴²⁹It is no small fortune that you now belong to the Highest-on-High God!

³⁴⁰to khush raho aur khushi baantate chalo।

⁴³⁰So, remain happy, and continually distribute happiness.

³⁴¹bharpoor hain na ki thoda kam hai?

⁴³¹You are overflowing, are you not?

³⁴²jo full hota hai woh fail nahin hota।

⁴³²Or are you lacking a little? ⁴³³Those who are full never fail.

³⁴³to vijayi hain na?

⁴³⁴And so you are victorious.

³⁴⁴achha!

⁴³⁵Achcha.

³⁴⁵group nan. 3

⁴³⁶(group 3)

³⁴⁶sapoot ban svayan par shreemat aur vardaanon ka haath anubhav karte hue samaan banne ka saboot do

⁴³⁷Do all of you have the aim of becoming similar to the Father? ⁴³⁸Have you become similar to the Father?

³⁴⁷sabhi ka lakshya baap samaan banne ka hai na।

⁴³⁹Or do you still have to become this?

³⁴⁸baap samaan banna hai ya bane hain? ³⁴⁹phalak se kaho ki ham hi bane the, ham hi hain aur ham hi bante rahenge।

⁴⁴⁰Say with intoxication that you have become this, that you are this, and that you will be this. ⁴⁴¹The slogan of all of you is to “follow the father”.

³⁵⁰aap sabhi ka salogan hai ‘follow father’।

⁴⁴²So, are you this now, or will you become this later?

³⁵¹to follow father karne vaale ko kya kahenge?

⁴⁴³What are those who follow the father called?

³⁵²samaan hue na।

⁴⁴⁴They are the same, are they not?

³⁵³jo baap ke kadam vo aapke kadam, tabhi to pholophaadar kahenge। ³⁵⁴to pholophaadar hai?

⁴⁴⁵Whatever are the father’s steps are also your steps: only then can you be said to be following the father.

³⁵⁵baapdaada sabhi bachchon ko sada sapoot bachchon ke roop mein dekhte hain।

⁴⁴⁶BapDada constantly sees all the children as worthy children.

³⁵⁶sapoot bachcha kisko kaha jaata hai?

⁴⁴⁷Which children are called worthy children?

³⁵⁷jo har karma mein sapoot ban baap ko saboot de।

⁴⁴⁸Those who are obedient in every action, and who give the proof to the Father.

³⁵⁸sapoot arthaat saboot dene vaale।

⁴⁴⁹To be worthy means to be one who gives the proof.

³⁵⁹pratyakshaphal kha rahe ho na ki bhavishya ke liye sirf jama hota hai, vartamaan mein nahin।

⁴⁵⁰You are eating the instant, visible fruit, are you not? ⁴⁵¹Or is it only being accumulated for the future, and not for the present?

³⁶⁰ek kadam seva ka karte ho va yaad mein rehte ho to shakti milti hai, khushi bhi milti hai, anubhav hai?

⁴⁵²When you take one step of service - or stay in remembrance - you receive power and also happiness. ⁴⁵³Do you have this experience?

³⁶¹pratyakshaphal khaane vaale arthaat sada healthy, wealthy aur happy rahne vaale।

⁴⁵⁴To eat the instant, visible fruit means to remain healthy, wealthy, and happy. ⁴⁵⁵So, all of you are also wealthy.

³⁶²to sabhi wealthy bhi ho।

⁴⁵⁶How many treasures do you have?

³⁶³kitne khazaane hain? ³⁶⁴bahut khazaane hain na। ³⁶⁵bharpoor ho na?

⁴⁵⁷You have many treasures: you are overflowing with them, are you not?

³⁶⁶ya thoda-thoda khaali hain?

⁴⁵⁸Or are you a little empty?

³⁶⁷jitnaakhzaanon se bharpoor rahenge to jo sampanna hota hai usmein halchal bhi nahin hoti aur doosri cheezbhar bhi nahin sakti।

⁴⁵⁹Those who remain overflowing with the treasures, never come into fluctuation. ⁴⁶⁰And, because of being full, neither can anything else enter them.

³⁶⁸sapoot bachche arthaat sada baap ke shreemat ka haath aur saath anubhav karne vaale।

⁴⁶¹A worthy child is one who constantly experience the hand of Baba’s shrimat, and his company.

³⁶⁹to shreemat ka haath sada apne oopar anubhav karte chalo। ³⁷⁰sada haath hai?

⁴⁶²Do you constantly have the hand of shrimat? ⁴⁶³Do you have the Company constantly?

³⁷¹to jahaan baap ka haath hai vahaan saphalta hai hi hai।

⁴⁶⁴Where there is the Father’s hand, success is guaranteed.

³⁷²baap ki shreemat ka haath arthaat vardaan ka haath।

⁴⁶⁵Baba’s hand of shrimat means the hand of blessings.

³⁷³koi bhi kaarya karte ho to pahle ye smriti mein laao ki shreemat ka haath, vardaan ka haath sada hamaare oopar hai।

⁴⁶⁶Whenever you carry out any task, always have the awareness that you have the hand of shrimat - the hand of blessings - over you.

³⁷⁴anubhav karte ho na aur baap ko bhi sapoot bachchon ko vardaan dene mein khushi hoti hai।

⁴⁶⁷You experience this, do you not? ⁴⁶⁸And Baba also experiences happiness in giving blessings to the worthy children.

³⁷⁵kabhi bhi ye vardaan ka haath chhoot nahin sakta।

⁴⁶⁹The hand of blessings can never be removed. ⁴⁷⁰Can anyone remove it?

³⁷⁶koi chhuda sakta hai, hai kiski taakat ki kabhi-kabhi maaya ki ho jaati hai?

⁴⁷¹Does anyone have this strength? ⁴⁷²Does Maya sometimes have the courage to do this?

³⁷⁷maaya ne vidaai kar li ya kabhi-kabhi usko bula lete ho?

⁴⁷³She doesn’t, does she? ⁴⁷⁴Has Maya now gone? ⁴⁷⁵Have you bade farewell to her?

³⁷⁸kamzor hona arthaat maaya ko bulaana।

⁴⁷⁶Or do you sometimes call her? ⁴⁷⁷To be weak means to call Maya.

³⁷⁹kamzor hote ho kya?

⁴⁷⁸Do you become weak?

³⁸⁰chaahte nahin ho lekin ho jaate ho?

⁴⁷⁹Perhaps you do not wish to, but you do become weak?

³⁸¹nahin, ho hi nahin sakte।

⁴⁸⁰No, this is not possible.

³⁸²maastarsarvashaktimaanaaurkamzor ho sakta hai kya?

⁴⁸¹Can a master almighty authority be weak? ⁴⁸²You are not saying “no” to this.

³⁸³roshni ke hote andhakaar hoga kya?

⁴⁸³Would there be darkness where there is light? ⁴⁸⁴So, can both exist together?

³⁸⁴to sarvashaktimaanaaurkamzor donon baaten milti hain kya?

⁴⁸⁵Can you be a master almighty authority, and be weak at the same time? ⁴⁸⁶So, why do you call Maya?

³⁸⁵phir maaya ko kyon bulaate ho?

⁴⁸⁷You do not call her, but she comes by force.

³⁸⁶bulaate nahin ho, vo jabardasti aati hai।

⁴⁸⁸Maya has love for you, but you do not love Maya.

³⁸⁷maaya ka aapse pyaar hai, aapka maaya se nahin?

⁴⁸⁹Let the tilak of victory be applied every day at amrit vela, and refresh yourselves with that.

³⁸⁸sada amritvele apne aapko vijay ka tilak lagaao aur baar-baar use refresh karo। ³⁸⁹anek baar ke vijayi ho। ³⁹⁰ye to pakka hai na!

⁴⁹⁰This is firm, isn’t it? ⁴⁹¹Since you have kept so much courage, and belonged to Baba, then, because of your courage, you of course receive multi-million-fold help.

³⁹¹jab itni himmat rakh baap ke ban gaye to banne ke baad himmat ki padma guna madad milti hai।

⁴⁹²You have this experience of taking one step with courage, and or receiving multi-million steps of help, do you not?

³⁹²ek kadam ki himmat aur padam kadam ki madad।

⁴⁹³Does everyone have this experience?

³⁹³yeh anubhav hai na? ³⁹⁴padamguna madad anubhav karne vaale arthaat sada baap samaan vijayi hain hi hain।

⁴⁹⁴Those who experience multi-million-fold help are similar to the Father, and definitely victorious. ⁴⁹⁵You have to become equal to the Father.

³⁹⁵sabse jyaada pyaar baap se hai na।

⁴⁹⁶You have the greatest love for the Father.

³⁹⁶to jisse pyaar hota hai us jaisa to banna hi hai।

⁴⁹⁷Therefore, you have to become the same as the one whom you love.

³⁹⁷pyaar ka response hai samaan banna।

⁴⁹⁸The response of love is to become the same. ⁴⁹⁹Achcha.

³⁹⁸achha, sabhi apne ko baap ke sameep, baap ke pyaare te pyaari aatmaayen anubhav kar udte chalo।

⁵⁰⁰All of you experience yourselves to be close to the Father, and to be the souls most loved by the Father: those who continue to fly.

³⁹⁹group nan. 4

⁵⁰¹(group 4)

⁴⁰⁰sada baap ke diltakhtansheen, parmaatma pyaare bano to befrik baadshaah ban jaayenge

⁵⁰²All of you have come last and are going fast, are you not? ⁵⁰³Are you those who are going to come into the first division?

⁴⁰¹sabhi last so fast ho na। ⁴⁰²first division mein aane vaale ho?

⁵⁰⁴To come into the first number means to create a right to the kingdom.

⁴⁰³first aane vaale arthaat raajya adhikaari aatmaayen।

⁵⁰⁵So, have all of you claimed a right to the kingdom?

⁴⁰⁴to sabhi raajya adhikaari ho? ⁴⁰⁵satayug-treta ke vishwa raajya ke takhtansheen samay pramaan kitne banenge?

⁵⁰⁶According to the time, how many of you will become the rulers of the kingdom of the world in the Golden and Silver Ages?

⁴⁰⁶sab banenge!

⁵⁰⁷All of you?

⁴⁰⁷to takhta par baithenge ya baithne vaale ke saathi honge?

⁵⁰⁸Will you be seated in the throne? ⁵⁰⁹Or will you be the companions of those who are seated on the throne?

⁴⁰⁸jab sabhi ko sunaate ho 21 janma hain, to kitne nambarvaar takhta par baithenge? ⁴⁰⁹ikaththe-ikaththebaithenge ya tarna by tarna baithenge?

⁵¹⁰You tell everyone that there are 21 births (in the Golden and Silver ages) , and so how many will sit on the throne number-wise? ⁵¹¹Will they sit together, or in turn?

⁴¹⁰sabse bade se bade raajya adhikaar ka anubhav ab sangam par svaraajya ka hota hai।

⁵¹²The greatest right to the kingdom is experienced now, at the Confluence Age, as self- sovereignty.

⁴¹¹maja to svaraajya adhikaari ka abhi anubhav kar rahe ho na।

⁵¹³You are experiencing the pleasures of being a self-sovereign now, are you not?

⁴¹²svaraajya ka nasha hai na ya satayug mein jab takhta par baithenge tab hoga?

⁵¹⁴You have the intoxication of self-sovereignty, do you not?

⁴¹³abhi ka nasha bada hai ya satayug ka nasha bada hai?

⁵¹⁵Or will you experience that when you sit on the throne?

⁴¹⁴(abhi ka) to nishchay se sada kehte ho ki svaraajya adhikaari so vishwa raajya adhikaari। ⁴¹⁵svaraajya hamaara brahman janma ka adhikaar hai। ⁴¹⁶yaad rehta hai na ki kabhi praja bhi ban jaate ho?

⁵¹⁶Is the intoxication of the present time greater, or is the intoxication of the Golden Age better? (“of the present time”) So, do you constantly say, with intoxication, that to claim a right to self-sovereignty means to claim a right to the kingdom of the world?

⁴¹⁷praja ka arth hai adheen rehna aur raaja ka arth hai adhikaari।

⁵¹⁷Self-sovereignty is the birthright of Brahmin life. ⁵¹⁸You remember this, do you not?

⁴¹⁸to sada adhikaari rehte ho ya kabhi adheen bhi ho jaate ho?

⁵¹⁹Or do you sometimes become the subjects? ⁵²⁰To be a subject means to be subservient.

⁴¹⁹abhi sangamayug par bhi agar ‘sam time’ hoga to ‘sada’ kab hoga?

⁵²¹And to be a king means to be one who has complete rights.

⁴²⁰abhi ka sada hai ya bhavishya ka? ⁴²¹paandav vijayi ho gaye?

⁵²²And so, do you constantly remain one with complete rights?

⁴²²is samay vijayi ho ya vahaan bhi jaakar rahenge, kya hoga?

⁵²³Or do you sometimes become subservient? ⁵²⁴Are all of you victorious at this time?

⁴²³kyonki aap sabhi baap ke pyaare ho na to dil takhtansheen ho।

⁵²⁵Or will you be that when you go there? ⁵²⁶What will happen?

⁴²⁴to jo dil takhtansheen hain, dil ke pyaare hain uska chitra svatah hi dil mein khinchata hai। ⁴²⁵aap sabhi kya kehte ho ki ham sada kahaan rehte hain?

⁵²⁷Because all of you are loved by the Father, you are seated on the heart-throne. ⁵²⁸So, the image of those who are seated on the heart-throne, and who are loved by the heart, is drawn on the heart.

⁴²⁶baap ke dil mein rehte ho na?

⁵²⁹So, all of you stay in Baba’s heart, do you not?

⁴²⁷dil se juda ho hi nahin sakte।

⁵³⁰You cannot be separated from the heart.

⁴²⁸koi ki himmat nahin jo dilaaraam ke dil se aapko alag kar sake। ⁴²⁹ye pakka nishchay hai na?

⁵³¹No-one can have the courage to separate you from the heart of the Comforter of Hearts.

⁴³⁰geet gaate ho na-ham juda ho nahin sakte।

⁵³²You even sing the song that you cannot be separated.

⁴³¹chaahe saari duniya alag karne ki koshish kare to bhi nahin ho sakte। ⁴³²kyonki koton mein koi ek aap ho, aur to aapke aage kuchh bhi nahin hain।

⁵³³Even if the entire world tries to separate you, you cannot be separated, because you are the only ones who are the few out of multi-millions.

⁴³³fast group ki yahi nishaani hai na।

⁵³⁴Those people are nothing compared to you.

⁴³⁴shareer chhoot jaaye lekin diltakhta nahin chhoot sakta।

⁵³⁵This is the sign of being a group that moves fast.

⁴³⁵itna pakka hai na? ⁴³⁶to ye takhta kisko milta hai?

⁵³⁶Even if the body is shed, you cannot leave the heart-throne.

⁴³⁷jo padmaapdambhaagyavaan hain।

⁵³⁷Is it this firm?

⁴³⁸to chhodenge kaise?

⁵³⁸So, who can receive this throne?

⁴³⁹challenge karte ho ki bhale trial karo।

⁵³⁹Those who are multi-million-fold fortunate.

⁴⁴⁰itne atal ho na।

⁵⁴⁰So, how can you leave it?

⁴⁴¹bachchon ki himmat ko dekh baap bhi balihaar jaate hain।

⁵⁴¹You even issue a challenge to try it out. ⁵⁴²You are that unshakeable, are you not?

⁴⁴²duniya ke aage phakhar se kehte ho ki ham parmaatma pyaare ban gaye।

⁵⁴³Seeing the courage of the children, the Father even sacrifices himself.

⁴⁴³isi phakhar mein rahne vaale frik se pharig ho।

⁵⁴⁴You tell the people of the world that you have become those who are loved by God.

⁴⁴⁴friksab khatma ho gai na ki ek do kone mein rah gaya?

⁵⁴⁵Those who maintain this intoxication remain beyond any type of worry.

⁴⁴⁵koi jeb mein chhipa hua to rah nahin gaya?

⁵⁴⁶All of your worries have finished, have they not?

⁴⁴⁶jab baap saath hai to befrikbaadshaah ho।

⁵⁴⁷Or is there a little worry left in some corner?

⁴⁴⁷baap ko sab frikde di na?

⁵⁴⁸It is not hidden away in any pocket, is it?

⁴⁴⁸dene mein hoshiyaar ho na? ⁴⁴⁹ki sambhaalne mein hoshiyaar ho?

⁵⁴⁹When the Father is with you, you are the carefree emperors.

⁴⁵⁰dene mein bhi hoshiyaar ho aur lene mein bhi hoshiyaar ho!

⁵⁵⁰You have given all of your worries to the Father, have you not?

⁴⁵¹kabhi galti se kehte ho ki mera man aaj thoda-sa udaas hai, to mera hai kya?

⁵⁵¹You are clever in giving them, are you not? ⁵⁵²Or are you clever in looking after them?

⁴⁵²ya tera ho gaya? ⁴⁵³ya us samay mera ho jaata hai?

⁵⁵³You are clever in giving, and also clever in receiving.

⁴⁵⁴mera man nahin lagta, mera man nahin karta-ye bol hi vyartha bol hain।

⁵⁵⁴Sometimes you say by mistake that your mind is a little sad. ⁵⁵⁵Is it really yours? ⁵⁵⁶Or has it become “Yours”?

⁴⁵⁵mera kehna maana mushkil mein padna।

⁵⁵⁷Or does it belong to yourself at that time?

⁴⁵⁶to man de diya hai ya rakh diya hai? ⁴⁵⁷ya kabhi-kabhi vaapas le lete ho?

⁵⁵⁸“My mind does not feel like it.. my mind doesn’t think this..”: these words are wasteful words.

⁴⁵⁸to braahmanon ki bhaasha kya hai? ⁴⁵⁹mera ya tera?

⁵⁵⁹To say that it belongs to yourself means to fall into difficulty.

⁴⁶⁰to kyon sochte ho?

⁵⁶⁰So, have you given your mind?

⁴⁶¹ye dictionary ki bhaasha hi nahin hai।

⁵⁶¹Or have you kept it with yourself? ⁵⁶²Or do you sometimes take it back?

⁴⁶²mera-mera kahkar maila kar dete hain।

⁵⁶³What is the language of Brahmins? ⁵⁶⁴“Mine” or “Yours”?

⁴⁶³man de diya, tan de diya, dhan de diya, trustee ho, mera nahin hai।

⁵⁶⁵So why do you then still have to think? ⁵⁶⁶This is not the language in the vocabulary.

⁴⁶⁴trustee ho ya grihasthi ho?

⁵⁶⁷By saying it is yours, you make it dirty.

⁴⁶⁵grihasthi maana mera, trustee maana tera। ⁴⁶⁶kaun ho sabhi? ⁴⁶⁷apne mein trust hai?

⁵⁶⁸You have given your mind, you have given your body, and you have given your wealth.

⁴⁶⁸baap to svayan offer karta hai main aapke saath hoon।

⁵⁶⁹You are a trustee, and so it does not belong to you.

⁴⁶⁹achha, vishwa kalyaan ke yagyakunda bhinna-bhinna deshon mein prajjavlit kar liye।

⁵⁷⁰Are you a trustee or a householder? ⁵⁷¹To be a householder means to have the consciousness of “mine”.

⁴⁷⁰baapdaada anek deshon mein message dene vaale sevaadhaari bachchon ko dekh bahut harshithote hain ki vaah mere bachche vaah!

⁵⁷²And to be a trustee means to have the consciousness of it belonging to “You”. ⁵⁷³So, do you have this trust in yourself?

⁴⁷¹kaun ho?

⁵⁷⁴Achcha.

⁴⁷²vaah-vaah bachche। ⁴⁷³vaah-vaah ho na। ⁴⁷⁴haay-haay karne vaale to nahin na?

⁵⁷⁵You have lit the sacrificial fires for world benefit in many countries.

⁴⁷⁵achha, baap vishwa kalyaankaari hai na to koi bhi area vanchit na rahe।

⁵⁷⁶Seeing the server children, who give the message in many countries, BapDada is happy with them, and says: Wah! ⁵⁷⁷My children, wah!

⁴⁷⁶kone-kone se, chaahe ek nikle, chaahe do nikle, lekin nikalne zaroor hain।

⁵⁷⁸All of you are wonderful are you not? ⁵⁷⁹You are not those who are going to cry out in distress, are you? ⁵⁸⁰Achcha.

⁴⁷⁷to vriddhi to honi hai। ⁴⁷⁸to himmat hai, madad bhi hai।

⁵⁸¹The Father is the World Benefactor, and so no area should remain deprived.

⁴⁷⁹jahaan baap ka haath hai vahaan saphalta hai hi hai। ⁴⁸⁰baap ki shreemat ka haath arthaat vardaan ka haath।

⁵⁸²From every corner, even if only one or two emerge, there is definitely someone or other emerging.

⁴⁸¹koi bhi kaarya karte ho to pahle ye smriti mein laao ki shreemat ka haath, vardaan ka haath sada hamaare oopar hai।

⁵⁸³Expansion has to take place. ⁵⁸⁴So, you have courage, and you also receive help. ⁵⁸⁵Achcha. ⁵⁸⁶* * * O MS H A N T I * * *