गुरुवार 17 नवंबर 1994 की अव्यक्त मुरली

> 17-11-94 om shanti avyakt baapdaadaamdhuban

har gun va shakti ke anubhvon mein kho jaana arthaat khushanseeb banna

aaj pyaar ke saagar baapdaada apne pyaar swaroop bachchon se milan mana rahe hain। baap ka bhi pyaar bachchon se ati hai aur bachchon ka bhi pyaar baap se ati hai। ye pyaar ki dor bachchon ko bhi kheenchakar laati hai aur baap ko bhi kheench kar laati hai। bachche jaante hain ki ye parmaatma­pyaar kitna sukhdaayi hai। agar ek second bhi pyaar mein kho jaate ho to anek duhkh bhool jaate hain। sukh ke jhoole mein jhoolne lagte ho। aisa anubhav hai na? baapdaada dekh rahe hain ki duniya ke hisaab se aatmaayen kitni saadhaaran hain lekin bhaagya kitna shreshtha hai! jo saare kalpa mein, chaahe koi dharma aatma ho, mahaanaaatma ho, lekin aisa shreshtha bhaagya na to kisi ko praapta hai, na ho sakta hai। to ati saadhaaran aur ati shreshtha bhaagyavaan! baapdaada ko saadhaaran aatmaayen hi pasanda hain - kyon? baap svayan bhi saadhaaran tan mein aate hain। koi raaja ke tan mein ya raani ke tan mein nahin aate। koi dharmaatma, mahaatma ke tan mein nahin aate। saadhaaran tan mein svayan bhi aate hain aur bachche bhi saadhaaran hi aate hain। aaj ka karodapti bhi saadhaaran hai। saadhaaran bachchon mein bhaavna hai। aur baap ko bhaavna chaahiye, deh bhaan vaale nahin chaahiye। jitna bada hoga utna bhaavna nahin hogi lekin bhaan hoga। to baap ko bhaavna ka phal dena hai aur bhaavna saadhaaran aatmaon mein hoti hai। naameegraami aatmaon ke paas na bhaavna hai, na samay hai। to baap dekh rahe hain ki kitne saadhaaran aur kitne shreshtha bhaavna ka phal praapta kar rahe hain। isliye draamaanusaar sangamayug mein saadhaaran banna- ye bhi bhaagya ki nishaani hai। kyonki sangam par hi bhaagyavidhaata bhaagya ki shreshtha lakeer kheench rahe hain aur saath­saath bhaagya ki lakeer kheenchane ka kalam bhi bachchon ko de diya hai। kalam mili hai na? bhaagya ki lakeer kheenchana aata hai? kitni lambi lakeer kheenchi hai? chhoti­moti to nahin kheench li? jitna chaahe utna bhaagya bana sakte ho। khuli chhutti hai aur sabhi ko chhutti hai। chaahe naye ho, chaahe puraane ho, saptaah course kiya, baap ko pahchaana aur baap bhaagya ki kalam de deta hai। yahi parmaatma pyaar hai। pyaar ki nishaani kya hoti hai? jo jeevan mein chaahiye woh agar koi kisko deta hai to vahi pyaar ki nishaani hai। to baap ke pyaar ki nishaani hai - jo jeevan mein chaahiye vo sarva kaamnaayen poorn kar dete hain। sukh­shanti to chaahiye na! agar koi vastu ek­do ko dete hain to usse sukh milta hai na? to baap sukh kya deta lekin sukh ka bhandaar aap sabko bana dete hain। sukh ka bhandaar hai na! poora stock hai ya ek kamra, do kamra hai! bhandaar hai। jaise baap sukh ka saagar hai, nadi aur talaav nahin hai, saagar hai, to bachchon ko bhi sukh ke bhandaar ka maalik bana deta hai। koi sukh ki kami hai kya? koi apraapti hai? phir yeh nahin kehna ki thodi­si shakti de do! ‘de diya’। ‘de do’ kahne ki aavashyakta hi nahin hai। baap ne de diya hai, sirf usko kaarya mein lagaane ki vidhi chaahiye। aur vidhi bhi baap dvaara anek prakaar ki milti hai। sirf usko samay prati samay kaarya mein lagaate nahin ho iseeliye hote hue bhi uska laabh nahin le sakte। kitna bada bhaagya hai! aur kitna sahaj mila hai! koi mehnat ki hai kya? ek taang par khada to nahin hona pada na? ya second ke darshan ke liye queue mein khade ho-aise to nahin hai na। aaraam se baithe ho na। neeche bhi foam par baithe ho। aaraam se hi sahaj shreshtha bhaagya bana rahe ho। yeh nasha hai na? sabhi nashe se kahenge ki bhaagya vidhaata hamaara hai। jab bhaagya vidhaata aapka ho gaya to bhaagya kisko dega?

bhaagya vidhaata ko apna banaaya arthaat bhaagya ke adhikaar ko praapta kar liya। jisko nasha hai vo sada yahi anubhav karte hain ki bhaagya mera nahin hoga to kiska hoga? kyonki bhaagya vidhaata hi mera hai। itna nasha hai ya kabhi­kabhi chadhta hai, kabhi utarta hai? sangam ka samay hi kitna chhota­sa hai। aur aap majority to sab naye ho। kitna thoda samay mila hai! lekin drama mein vishesh is sangamayug ki ye visheshta hai ki koi bhi naya ho ya puraana ho, naye ko bhi golden chance hai-number aage lene ka। to nayon mein umang hai ya samajhte ho hamaare se aage to bahut hain, ham to aaye hi abhi hain…। nahin, ye khuli chhutti hai - jitna aage badhna chaahen utna badh sakte hain - sirf abhyaas par attention ho। koi­koi puraane albele ho jaate hain aur aap naye albele nahin hona to aage badh jaayenge। number le lenge। number lena hai na? first number nahin, first divijan। first number to brahma baap nishchit ho gaye na। lekin first divijan mein jitne chaahe utne aa sakte hain। to sabhi kis divijan mein aayenge? sabhi first mein aayenge to second mein kaun aayega? maataayen kismen aayegi? first mein aayengi? bahut achha। ‘aana hi hai’ - yeh dridh nishchay bhaagya ko nishchit kar deta hai। pata nahin… aayenge, nahin aayenge…, pata nahin aage chalkar koi maaya aa jaaye…, maaya badi chatur hai - aise vyartha sankalp kabhi bhi nahin karna। jab sarvashaktimaan saath hai to maaya to uske aage paper tiger hai। isliye ghabraana nahin। ‘pata nahin’ ka sankalp kabhi nahin karna। master knowledgeful ban har karma karte chalo। saath ka anubhav sada hi sahaj aur safe rakhta hai। saath bhool jaate hain to mushkil ho jaata hai। lekin sabhi ka vaayda hai ki saath rahenge, saath chalenge - yahi vaayda hai na? ki akele rahenge, akele jaayenge? to saath ka anubhav badhaao। jaante ho ki saath hain, maante bhi ho lekin pharka kya padta hai? jaante bhi ho, maante bhi ho lekin samay par usi pramaan chalte nahin ho। maaya ka force ye jo course hai usko bhula deta hai। lekin kya maaya bahut balvaan hai? woh balvaan hai ya aap balvaan ho? ya kabhi maaya balvaan, kabhi aap balvaan? aapkeekamzori maaya hai, aur kuchh nahin hai। aapki kamzori maaya bankar saamne aati hai। jaise shareer ki kamzori beemaari bankar saamne aati hai na, aise aatma ki kamzori maaya ban karke saamna karti hai। to na kamzor banna hai, na maaya aani hai। lakshya hi hai - maayaajeet jagatjeet। kitne baar vijayi bane ho? anginat baar, phir bhi ghabra jaate ho! koi nai baat hoti hai to kaha jaata hai - nai baat thi na, mujhe pata nahin tha iseeliye ghabra gaye। lekin ek taraph kehte ho anek baar vijayi bane hain। phir kyon ghabraate ho? baap ka pyaar hi ye hai ki har bachcha shreshtha aatma ban raajya adhikaari bane। praja adhikaari to nahin banna hai na? to raajya adhikaari arthaat har karmendriy jeet। agar apni karmendriyon ke oopar, man­buddhi­sanskaar ke oopar vijay nahin to praja par kya raajya karenge! agar aise raaje bane jo apne oopar vijay nahin pa sakte to satayug bhi kaliyug ban jaayega। iseeliye ye check karo ki man­buddhi­sanskaar control mein hain? man aapko chalaata hai ya aap man ko chalaane vaale ho? jab ye complaint karte ho ki mera man aaj lagta nahin, mera man aaj bhatak raha hai to ye manjeet hue? aaj man udaas hai, aaj man aur aakarshan ki taraph ja raha hai - ye vijayi ke sankalp hain? to jo svayan par vijay nahin pa sakte hain vo vishwa par kaise vijay praapta karenge? isliye check karo karmendriy jeet, man jeet kahaan tak bane hain? agar first divijan mein aana hai to is lakshan se lakshya ko praapta kar sakte ho।

baapdaada ne dekha ki bachche umang­utsaah mein bhi rehte hain, gyaan ki jeevan achhi bhi lagti hai, gyaan sunna­sunaana ismen bhi achhe aage badh rahe hain lekin chalte­chalte agarkamzori aati hai to uska kaaran kya hai? vishesh kaaran hai ki jo kehte ho, jo sunte ho, us ek­ek gun ka, shakti ka, gyaan ke points ka anubhav kam hai। maano saare din mein svayan bhi va doosre ko bhi kitne baar kehte ho - main aatma hoon, aap aatma ho, shant swaroop ho, sukh swaroop ho, kitne baar svayan bhi sochte ho aur doosron ko bhi kehte ho। lekin chaltephirte aatmik anubhooti, gyaan swaroop, prem swaroop, shant swaroop ki anubhooti, vo kam hoti hai। sunna­kehna jyaada hai aur anubhooti kam hai। lekin sabse badi authority anubhav ki hoti hai to us anubhav mein kho jaao। jab kehte ho shant swaroop to swaroop mein svayan ko, doosre ko shanti ki anubhooti ho। ek­ek gun ka varnan karte ho, shaktiyon ka varnan karte ho lekin shakti va gun samay par anubhav mein aaye। kai to bolte bhi rehte hain ki sahanshakti dhaaran karni chaahiye, sahansheelta achhi hai, lekin anubhooti nahin hoti। anubhooti ki kami hone ke kaaran jitna chaahte ho utna pa nahin sakte। agar sabhi se poochhen ki jitna purooshaartha hona chaahiye utna hai to thode haan kahenge। to jitna mil raha hai utna jeevan mein va karma mein anubhav ho। sirf sochne mein anubhav nahin ho lekin chalan mein, karma mein - shaktiyaan, gun svayan ko bhi anubhav ho, doosron ko bhi anubhav ho। kehte hi ho ki gyaan swaroop hain। to woh swaroop dikhaai dena chaahiye na? aur swaroop sada hota hai। swaroop kabhi­kabhi nahin hota hai। agyaankaal ki jeevan mein yadi kisi ka krodhi swaroop hota hai to jab bhi koi baat hogi to vo swaroop dikhaai deta hai, chhipta nahin hai। chaahe chhoti baat ho ya badi baat ho lekin jiska jo swaroop hota hai woh dikhaai deta hai। svayan ko bhi anubhav hota hai aur doosre ko bhi anubhav hota hai। kya kehte hain - ye hai hi krodhi, iska sanskaar hi krodh ka hai। to sanskaar dikhaai deta hai na। aise ye gyaan swaroop, shant swaroop, sukh swaroop anubhav mein aaye। to anubhveemoorta - ye hai shreshtha purooshaartha ki nishaani। to anubhav ko badhaao। jo kaha vo anubhav kiya? agar anubhav nahin hota hai to uska kaaran ye hai ki jo samay prati samay vidhi milti hai us vidhi ke oopar attention kam hai? jitnaagyaan ko, shaktiyon ko, gunon ko revise karte rahenge to realise sahaj hoga। revise nahin karte to realisation bhi kam hai। suna, bahut achha। lekinchalte phirte revise hona chaahiye। jaise duniya vaale kehte hain ki karma hi yog hai। karma ­ yog alag nahin maante। karma hi yog maante hain। karma se yog lagaana, isi ko hi karmayog samajhte hain। lekin karma aur yog donon ka balance chaahiye। karma mein busy rehna yog nahin hai। karma karte yog ka anubhav hona chaahiye। karma mein busy ho jaate hain to karma hi shreshtha ho jaata hai, yog kinaare ho jaata hai। chalte­chalte yahi albelaapan aata hai। to karma mein yog ka anubhav hona-isko kaha jaata hai karmayogi। mool baat hai anubhvi swaroop bano। ek­ek gun ke anubhav mein kho jaao। shakti swaroop ban jaao। aapke swaroop se shaktiyaan dikhaai den। abhi bhi dekho, agar koi mein koi vishesh shakti hoti hai to uske liye kehte ho - ye bahut sahansheel swaroop hai, ismen samaane ki shakti bahut dikhaai deti hai। to koi mein dikhaai deti hai, koi mein nahin aur kabhi dikhaai deti hai, kabhi nahin to attention kam hua na। to har shakti, har gun, har gyaan ki points aapke swaroop mein anubhav karen aur vo tab hoga jab pahle svayan ko anubhav hoga। agar svayan anubhvi hoga to doosre ko usse svatah hi anubhav hoga। aur jab anubhav karte ho to kitni khushi hoti hai! ek second bhi agar kisi gun va shakti ka anubhav hota hai to kitni khushi badh jaati hai aur jab sada anubhvi swaroop honge to sada chehre par khushi ki jhalak, khushanseeb ki jhalak anubhav hogi। to anubhav ko badhaao। vidhi to spashta hai na? achha, sabhi khushanseeb to ho hi lekin vishesh khushi manaane aaye ho। to sabko khushi mili hai?

sab aaraam se rahe hue ho? man aaraam mein hai to tan ko aaraam mil hi jaata hai। ye to hona hi hai, jitna sthaan badhaayenge utna kam hona hi hai। ye bhaavi hai, usko kya karenge। aur achha hai, rehearsal ho jaati hai, jahaan bithaao, jaise bithaao, jaise sulaao, iski rehearsal ho jaati hai। to pat mein sona achha hai, patraaja ban gaye na। shaastramen to patraani aur patraaja ka bada gaayan hai, aap to bahut sahaj ban gaye। koi takleeph hai? baapdaada aur nimitta aatmaayen sochti to yahi hain ki sab aaraam se rahen lekin agar jyaada sankhya mein bhi aaraam lagta hai to khushi ki baat hai। jahaan bhi rahe hue ho, vahaan khush ho? koi takleeph nahin hai, aur bulaayen? sirf ek soochna chali jaaye ki jo aana chaahe vo aa jaaye, to kya karna padega? akhanda tapasya karni padegi। khushi ki khuraak khaao aur akhanda yog karo phir to sabhi aa sakte hain। karenge? thak nahin jaayege, bhookh nahin lagegi, saat din nahin khaayenge? saat din khaana nahin milega! baapdaada aisa hath karaana nahin chaahte। sahajyogi ho na।

ye parmaatma milan kam bhaagya nahin hai! ye parmaatma milan ka shreshtha bhaagya koto mein koi aap aatmaon ko hi milta hai। achha! mil liya na! bhakti mein to jad chitra milta hai aur yahaan chaitanya mein baap bachchon se milte bhi hain, roohrihaan bhi karte hain। to ye bhaagya koi kam hai! phir bhi aap sab lucky ho, samay ki gati badalti jaati hai। abhi phir bhi aaraam se baithkar sun rahe ho। aage chalkar vriddhi hogi to badlega na, phir bhi aap lucky ho kyonki toolate ke time par nahin aaye ho। let ke time par aaye ho। to sab khush ho? achha, kaun­se kaun­se zone aaye hain?

mahaaraashtrah­ mahaaraashtra vaale sada vishesh santushta maniyaan hain - is vardaan ko swaroop mein laana। aur phir baapdaada doosre group mein poochhenge ki mahaaraashtra ne santushtata ka swaroop dikhaaya? to sada santushta mani hain, asantushtata ka naamaynishaan nahin। to abhi ismen number lena। result bataana ki is 6 maas mein koi asantushta raha kya ya santushta kiya? svayan bhi santushta doosre bhi santushshta। to mahaaraashtra ko ye pasanda hai? agar koi aapko asantushta kare to kya karenge? phir to asantushta honge na। karne vaale ne asantushta kar diya to aap kya karenge? sheetalta dhaaran karenge। vo sek de raha hai aur aap sheetal rahenge? thoda­thoda asantushta honge? dekhna। vo asantushta kare aur aap santushtata ka jal daalo, vo aag jalaaye aap paani daalo। ye to kar sakte ho ya nahin? to result dekhenge। to mahaaraashtra arthaat santushta rahne vaale aur santushta karne vaale।

taamilnaaduh­ taamilnaadu kya karega? taamilnaadu sada sukhdaata ke bachche master sukh daata hain। koi duhkh bhi de to usko sukh mein parivartan kar lenge। to 6 maas ki result dekhenge। aise taali nahin bajaana। result ke samay bhi taali baje, aisa karna। to taamilnaadu bhi race achhi kar rahe hain। seva mein aage badh rahe hain। prakriti ko bhi taamilnaadu achha lagta hai। vahaan prakriti bhi vaar karti hai। taamilnaadu vaale kya banenge? master sukhdaata। ab dekhenge mahaaraashtra aage jaata hai ya taamilnaadu aage jaata hai? lakshya to sabhi ka yahi hai ki sabse aage jaana hai aur ja sakte hain। koi mushkil baat nahin hai।

eastern zone (bangaal, bihaar, udeesa, aasaam, nepaal)h­

paanch nadiyaan milkar eastern zone bana hai। to eastern zone kya karke dikhaayenge? sada svayan combined swaroop, master sarvashaktimaan anubhav karenge। sabse jyaada vistaar eastern zone ka hai। dekho, nepaal bhi eastern mein aa gaya, eastern mein foreign bhi aa gaya to kitna bada hai। bada zone hai to bada hi dikhaayenge na। eastern jonamhaan lucky zone hai। kyon lucky hai? kyonki brahma baap ki karma bhoomi aur praveshta bhoomi hai। isliye sada combined swaroop mein rahne vaale master sarvashaktimaan aatmaayen hain - ye practical mein dikhaayenge na। second bhi alag nahin hona। combined kabhi alag nahin hota। sada saath aur sada saath rahkar auron ko bhi saath mein milaane vaala। samjha? abhi dekhenge ki number kaun lete hain? abhi to naam ka number hai na phir kaam ka number aayega।

yu.pi.h­ laukik kahaavat mein yu.pi.ki visheshta hai ki yu.pi. vaale ‘pahle aap, pahle aap’ ka mantra jyaada padhte hain। lekin aap brahman kaun­sa mantra padhte ho? pahle baap। har baat mein pahle baap। baap yaad aaya to sab kuchh aa gaya। to har karma mein pahle baap ki yaad ho। isliye yu.pi. vaale sada mastak mein padmapti,padmaapdam bhaagya ki lakeer vaale। sada mastak mein ye padmaapdam bhaagyavaan ki lakeer chamakti hui dikhaai de। ismen yu.pi. vaale number lenge na? sada bhaagyavaan bhav। achha, sthaapna mein dilli ka bhi part hai to yu.pi. ka bhi vishesh part hai। isliye vishesh bhaagyavaan aatmaayen hain।

indaurah­ Indore vaale kya karenge? Indore vaale vishesh mahaadaani hain। sada apne karma dvaara, bol dvaara mahaadaani। daan karne vaale ho। lene vaale nahin, dene vaale। to mahaadaani hain? daan karna aata hai na? jo mahaadaani hote hain vahi vardaani hote hain। to vardaan lene vaale aur auron ko vardaan dene vaale - mahaadaani aur master vardaani। koi kaisa bhi ho vardaan do, mahaadaani bano - yahi visheshta hai। to Indore vaale kya karenge? vardaani banenge। koi gaali bhi denge to vardaani banenge na। koi insult karenge to kya karenge? vardaani banenge ki us samay thoda shakla badli karenge? thodi shakla badli nahin hogi? vardaan denge! vo gaali deve, aap vardaan denge! phir to bahut paas ho gaye, abhi se hi paas ho gaye।

karnaatkah­ karnaatak vaale kya karenge? sada apne ko punya aatmaayen samajh punya karte rahenge। karnaatak vaalon ke punya ki punji sada jama hogi। to punyaatmaayen ban punya ki poonji jama karne vaale aur punyaatma ban auron ko bhi punyaatma banaane vaale। to karnaatak vaale kya hain? punyaatmaayen। paap to khatma ho gaye na। karnaatak vaalon ne paap ka khaata khatma kar diya na? ki thoda­thoda rakha hai? saara khatma। tab to punya aatma bane hain na। to punyaatmaayen hain aur sada punyaatmaayen rahenge aur auron ko bhi punyaatma banaayenge। banaane mein to hoshiyaar ho na। karnaatak ki vriddhi bahut jaldi hoti hai na। sabse jyaada kis zone ki sankhya hai? (mahaaraashtra ki) achha hai, jaisa naam hai vaisa kaam hai। achha!

double videsheeh­ double videshi bahut hoshiyaar hain। kaun­si hoshiyaari karte hain? bhaagne mein hoshiyaar hain! aur bhaagya lene aur bhaagya dene mein bhi hoshiyaar hain! thoda lene vaale nahin hain, poora lene vaale hain। bhaagya lene mein hoshiyaar hain? double videshiyon ki visheshta hai ki har baat mein double hissa lete hain। bhaarat vaalon mein bhi hissa lete hain to apne mein bhi hissa lete hain। aur videsh vaalon ko vishesh avyakt paalna ki anubhooti ka vardaan vishesh hai। to anubhav svayan bhi karte hain aur draamaanusaar double videshiyon ko baapdaada dvaara bhi avyakt paalna ka vishesh vardaan mila hai। lekin lene mein bhi aage hain। isliye baapdaada double yaad­pyaar dete hain। inhon ke aage jaane ka ek vishesh kaaran hai। aise hi vardaan nahin mila hai, koi kaaran se milta hai। to inhon ki visheshta yeh hai ki jo bhi hoga, achha hoga ya bura hoga, spashtavaadi hain। andar ek, baahar doosre nahin hain। jo andar hai, vo baahar hai। to spashta hone ke kaaran jaldi mein aage kadam utha lete hain। chhipaane vaale nahin hain। to yeh spashtavaadi banne ke kaaran vishesh avyakt paalna ke vardaan ke adhikaari bane hain aur bante rahenge। samjha!

to aap bhi jitne spashtavaadi honge utne anubhav jyaada karenge। spashtavaadi banna arthaat sahaj shreshtha banna। ye vardaan svatah hi mil jaata hai।

aandhrapradeshah­ aandhra mein bhi centres to bahut hain na। aandhra vaale kya karenge? aandhra vaale kamaal karne vaale hain। (beech mein hi taali baja di) isse hi siddha hota hai ki kamaal karne mein hoshiyaar hain। to aandhra vaalon ko yahi kamaal karni hai ki sada double light ban udna hai aur udaana hai। udti kala aur auron ka bhi bhala। svayan bhi udti kala aur auron ki bhi udti kala mein sabse aage jaana hai। apne bhi bojh ko second mein samaapta karne vaale aur doosron ke bhi bojh ko samaapta kar udaane vaale। abhi udti kala ki kamaal aandhra ko dikhaani hai। himmat hai? to 6 maas mein poore aandhra zone mein koi bhi vighna nahin aana chaahiye। ho sakta hai? abhi haan nahin karte, khitkhit hai kya? mita nahin sakte? to aandhra ko prize leni chaahiye। 6 maas ke baad aandhra vaale prize lenge?

6 maas ke baad sabhi ko prize denge। jo vardaan mila hai, usmein jo sab paas honge unko prize milegi। pahle paas honge phir prize milegi। to full paas hona hai। phir yeh nahin kehna ki kya karen, chaahta nahin tha, ho gaya…, bhaasha badli kar dena - ho hi nahin sakta। itna nishchay hai? achha hai। naye kamaal karke dikhaayenge na। to baap kahenge puraane to puraane, naye samaan baap honge। to aage jaane ke liye ye vardaan lena hai na।

achha, baaki madhuban nivaasi aur gyaan sarovar। baapdaada ne pahle bhi kaha to aabu mein sabka yaad­pyaar dene ke liye paanch mukhi brahma hai, brahmaavatsa hain। ek madhuban hai aur doosra gyaan sarovar hai, teesra hospital hai, chautha tahalti hai aur paanchava aabu nivaasi। to paanch mukhi brahmaavatsa। paanchon ko baapdaada sada umang­utsaah ke pankhon se udne vaale aur auron ko bhi udaane vaale-aisa vishesh vardaan va yaad­pyaar de rahe hain। to madhuban nivaasiyon ko vishesh umang­utsaah ke pankh sada lage hue rehte hain। umang­utsaah ke pankh kabhi kamzor nahin hote। iska proof hai gyaan sarovar mein pankh lag gaye hain na। jo bhi dekhta hai vo kya kehta hai? kamaal hai। to umang­utsaah ke pankh ka practical proof hai gyaan sarovar। aap samajhte ho itne mein itna bada ban sakta hai? common koi soch sakta hai? to gyaan sarovar vaale ya madhuban vaale umang­utsaah ke pankhon se udaane vaale bhi hain aur udne vaale bhi hain। baapdaada gyaan sarovar ke sevaadhaariyon ko vishesh duaaon bhari yaad­pyaar de rahe hain। visheshta hai ki nishchaybuddhi hain। kitna bhi koi hilaata hai, date par taiyaar hoga? nahin ho sakta! lekin gyaan sarovar vaale nishchaybuddhi number one hain। gyaan sarovar vaale haath uthaao। bahut hain। achha, hamaare vishesh sevaadhaari bhi aaye hue hain। achhe hain, sabki himmat, sabka utsaah, kaarya ko aage badha raha hai, isliye baapdaada pyaar ki masaaj karte rehte hain। madhuban vaale arthaat sada taaja bhojan karne vaale। phaiksa dvaara ya type dvaara khaane vaale nahin, taaja maal khaane vaale। madhuban vaale shareer se neeche hain, (haal full hone kaaran paandav bhavan mein murli sun rahe hain) man se baapdaada ke saamne oopar hain। aise to chaaron or ke bachchon ke dil ki T.vi. khuli hui hai, usmein dekh rahe hain। chaahe desh, chaahe videsh ke, sabhi bachche avyakt roop se milan mana rahe hain। to dekho aap vishesh lucky ho jo pahla chance aap logon ko mila hai। achha-sabhi santushta ho na? santushta ho aur rahenge bhi। achha!

chaaron or ke sarvashreshtha bhaagya vidhaata ke bhaagyavaan aatmaon ko, sada manjeet­jagatjeet ke nishchay aur nashe mein rahne vaale, sada har gun, shakti aur gyaan ke anubhvi aatmaayen, sada baap ko saath rakhne vaale combined swaroop aatmaayen, sada shreshtha bhaagya ki lakeer ko sahaj shreshtha banaane vaale, aise ati sameep aur shreshtha aatmaon ko baapdaada ka yaad­pyaar aur namaste।