गुरुवार 17 नवंबर 1994 की अव्यक्त मुरली

⁰> 17-11-94 om shanti avyakt baapdaadaamdhuban

⁰> > 17-11-94 Om Shanti Avyakt Bapdada Madhuban

¹har gun va shakti ke anubhvon mein kho jaana arthaat khushanseeb banna

¹TO BECOME LOST IN THE EXPERIENCE OF EVERY VIRTUE AND EVERY POWER IS TO BE ONE WHO HAS THE FORTUNE OF HAPPINESS.

²aaj pyaar ke saagar baapdaada apne pyaar swaroop bachchon se milan mana rahe hain।

²Today, BapDada, the Ocean of Love, is celebrating a meeting with His children who are embodiments of love.

³baap ka bhi pyaar bachchon se ati hai aur bachchon ka bhi pyaar baap se ati hai।

³The Father has deep love for the children and the children also have deep love for the Father.

⁴ye pyaar ki dor bachchon ko bhi kheenchakar laati hai aur baap ko bhi kheench kar laati hai।

⁴This string of love pulls the children here and it also pulls the Father here.

⁵bachche jaante hain ki ye parmaatma­pyaar kitna sukhdaayi hai।

⁵Children know how much happiness this Godly love gives.

⁶agar ek second bhi pyaar mein kho jaate ho to anek duhkh bhool jaate hain। ⁷sukh ke jhoole mein jhoolne lagte ho।

⁶When you become absorbed in this love for even one second, you forget all the many types of sorrow and you begin to swing in the swing of happiness.

⁸aisa anubhav hai na? ⁹baapdaada dekh rahe hain ki duniya ke hisaab se aatmaayen kitni saadhaaran hain lekin bhaagya kitna shreshtha hai! ¹⁰jo saare kalpa mein, chaahe koi dharma aatma ho, mahaanaaatma ho, lekin aisa shreshtha bhaagya na to kisi ko praapta hai, na ho sakta hai। ¹¹to ati saadhaaran aur ati shreshtha bhaagyavaan!

⁷You do experience this, do you not?

¹²baapdaada ko saadhaaran aatmaayen hi pasanda hain - kyon? ¹³baap svayan bhi saadhaaran tan mein aate hain।

⁸BapDada is seeing that, in terms of the outside world, you souls are so ordinary, and yet your fortune is so elevated!

¹⁴koi raaja ke tan mein ya raani ke tan mein nahin aate। ¹⁵koi dharmaatma, mahaatma ke tan mein nahin aate।

⁹Throughout the entire cycle, no dharamatma (religious soul) or mahatma (great soul) has received or can receive such a fortune.

¹⁶saadhaaran tan mein svayan bhi aate hain aur bachche bhi saadhaaran hi aate hain।

¹⁰So, you are extremely ordinary and yet extremely and greatly fortunate.

¹⁷aaj ka karodapti bhi saadhaaran hai।

¹¹BapDada loves the ordinary souls. ¹²Why?

¹⁸saadhaaran bachchon mein bhaavna hai।

¹³The Father Himself comes in an ordinary body.

¹⁹aur baap ko bhaavna chaahiye, deh bhaan vaale nahin chaahiye।

¹⁴He does not come in the body of a king or a queen.

²⁰jitna bada hoga utna bhaavna nahin hogi lekin bhaan hoga।

¹⁵He does not come in the body of a dharmatma or a mahatma.

²¹to baap ko bhaavna ka phal dena hai aur bhaavna saadhaaran aatmaon mein hoti hai।

¹⁶He only comes in an ordinary body and the children that come are also ordinary.

²²naameegraami aatmaon ke paas na bhaavna hai, na samay hai। ²³to baap dekh rahe hain ki kitne saadhaaran aur kitne shreshtha bhaavna ka phal praapta kar rahe hain। ²⁴isliye draamaanusaar sangamayug mein saadhaaran banna- ye bhi bhaagya ki nishaani hai। ²⁵kyonki sangam par hi bhaagyavidhaata bhaagya ki shreshtha lakeer kheench rahe hain aur saath­saath bhaagya ki lakeer kheenchane ka kalam bhi bachchon ko de diya hai।

¹⁷Even the multimillionaires of today are ordinary.

²⁶kalam mili hai na? ²⁷bhaagya ki lakeer kheenchana aata hai? ²⁸kitni lambi lakeer kheenchi hai? ²⁹chhoti­moti to nahin kheench li?

¹⁸The ordinary children have a lot of feeling of faith and loving devotion (bhavna), and the Father wants children with bhavna, not those who are body conscious.

³⁰jitna chaahe utna bhaagya bana sakte ho। ³¹khuli chhutti hai aur sabhi ko chhutti hai।

¹⁹The greater they are, the more arrogance they would have (bhan), but not bhavna.

³²chaahe naye ho, chaahe puraane ho, saptaah course kiya, baap ko pahchaana aur baap bhaagya ki kalam de deta hai।

²⁰So the Father has to give the fruit of their bhavna and it is the ordinary souls who have bhavna.

³³yahi parmaatma pyaar hai। ³⁴pyaar ki nishaani kya hoti hai?

²¹The famous and well known souls neither have the bhavna nor the time.

³⁵jo jeevan mein chaahiye woh agar koi kisko deta hai to vahi pyaar ki nishaani hai।

²²So the Father is seeing how you are so ordinary and yet are attaining the elevated fruit of your bhavna.

³⁶to baap ke pyaar ki nishaani hai - jo jeevan mein chaahiye vo sarva kaamnaayen poorn kar dete hain। ³⁷sukh­shanti to chaahiye na! ³⁸agar koi vastu ek­do ko dete hain to usse sukh milta hai na? ³⁹to baap sukh kya deta lekin sukh ka bhandaar aap sabko bana dete hain।

²³This is why, according to the drama, to be ordinary at the confluence age is also a sign of fortune, because it is at the confluence age that the Bestower of Fortune draws the line of elevated fortune; and, together with that, He has also given the children the pen with which to draw the line of fortune.

⁴⁰sukh ka bhandaar hai na!

²⁴Have you received the pen?

⁴¹poora stock hai ya ek kamra, do kamra hai! ⁴²bhandaar hai।

²⁵Do you know how to draw the line of fortune?

⁴³jaise baap sukh ka saagar hai, nadi aur talaav nahin hai, saagar hai, to bachchon ko bhi sukh ke bhandaar ka maalik bana deta hai।

²⁶How long a line have you drawn? ²⁷You haven't drawn just any ordinary line, have you?

⁴⁴koi sukh ki kami hai kya? ⁴⁵koi apraapti hai?

²⁸You can create as much fortune as you want.

⁴⁶phir yeh nahin kehna ki thodi­si shakti de do! ⁴⁷‘de diya’।

²⁹You have full freedom; everyone has full freedom.

⁴⁸‘de do’ kahne ki aavashyakta hi nahin hai। ⁴⁹baap ne de diya hai, sirf usko kaarya mein lagaane ki vidhi chaahiye। ⁵⁰aur vidhi bhi baap dvaara anek prakaar ki milti hai।

³⁰Whether you are new, whether you are old, whether you have done the one week's course and just recognised the Father, the Father still gives you the pen of fortune. ³¹This is Godly love.

⁵¹sirf usko samay prati samay kaarya mein lagaate nahin ho iseeliye hote hue bhi uska laabh nahin le sakte।

³²What is the sign of love? ³³If someone gives you whatever you need in your life, that is a sign of love.

⁵²kitna bada bhaagya hai! ⁵³aur kitna sahaj mila hai! ⁵⁴koi mehnat ki hai kya?

³⁴So, the sign of the love of the Father is that He fulfils whatever desires you have in your life.

⁵⁵ek taang par khada to nahin hona pada na?

³⁵You want peace and happiness, do you not?

⁵⁶ya second ke darshan ke liye queue mein khade ho-aise to nahin hai na। ⁵⁷aaraam se baithe ho na।

³⁶When you give something to one another, you receive happiness from that, do you not?

⁵⁸neeche bhi foam par baithe ho। ⁵⁹aaraam se hi sahaj shreshtha bhaagya bana rahe ho।

³⁷So the Father doesn't only give you happiness, but He makes you into treasure­stores of happiness.

⁶⁰yeh nasha hai na? ⁶¹sabhi nashe se kahenge ki bhaagya vidhaata hamaara hai।

³⁸You are treasure­stores of happiness, are you not? ³⁹How much do you have?

⁶²jab bhaagya vidhaata aapka ho gaya to bhaagya kisko dega?

⁴⁰Do you have a full stock, or only one or two rooms? ⁴¹You have the treasure­store.

⁶³bhaagya vidhaata ko apna banaaya arthaat bhaagya ke adhikaar ko praapta kar liya। ⁶⁴jisko nasha hai vo sada yahi anubhav karte hain ki bhaagya mera nahin hoga to kiska hoga?

⁴²Just as the Father is the Ocean of Happiness, He is not a river or a pond, He is the Ocean, and so He makes the children masters of the treasure­store of happiness.

⁶⁵kyonki bhaagya vidhaata hi mera hai।

⁴³Do you lack happiness?

⁶⁶itna nasha hai ya kabhi­kabhi chadhta hai, kabhi utarta hai?

⁴⁴Do you lack any attainment? ⁴⁵You do not, do you?

⁶⁷sangam ka samay hi kitna chhota­sa hai।

⁴⁶Then, do not say: Give me a little power!

⁶⁸aur aap majority to sab naye ho।

⁴⁷Baba has already given it.

⁶⁹kitna thoda samay mila hai!

⁴⁸There is no need to say: Give me some power!

⁷⁰lekin drama mein vishesh is sangamayug ki ye visheshta hai ki koi bhi naya ho ya puraana ho, naye ko bhi golden chance hai-number aage lene ka। ⁷¹to nayon mein umang hai ya samajhte ho hamaare se aage to bahut hain, ham to aaye hi abhi hain…। ⁷²nahin, ye khuli chhutti hai - jitna aage badhna chaahen utna badh sakte hain - sirf abhyaas par attention ho। ⁷³koi­koi puraane albele ho jaate hain aur aap naye albele nahin hona to aage badh jaayenge।

⁴⁹The Father has already given it.

⁷⁴number le lenge। ⁷⁵number lena hai na? ⁷⁶first number nahin, first divijan।

⁵⁰You simply need a method to use it, and you have been given many various methods.

⁷⁷first number to brahma baap nishchit ho gaye na। ⁷⁸lekin first divijan mein jitne chaahe utne aa sakte hain। ⁷⁹to sabhi kis divijan mein aayenge?

⁵¹It is just that, from time to time, you do not use them and you are therefore not able to take benefit from them even though you do have them.

⁸⁰sabhi first mein aayenge to second mein kaun aayega?

⁵²It is such great fortune, and you have received it so easily!

⁸¹maataayen kismen aayegi?

⁵³Did you make any effort?

⁸²first mein aayengi? ⁸³bahut achha।

⁵⁴You did not have to stand on one leg, did you?

⁸⁴‘aana hi hai’ - yeh dridh nishchay bhaagya ko nishchit kar deta hai।

⁵⁵It is not that you are standing in the queue for a second's glimpse.

⁸⁵pata nahin… aayenge, nahin aayenge…, pata nahin aage chalkar koi maaya aa jaaye…, maaya badi chatur hai - aise vyartha sankalp kabhi bhi nahin karna। ⁸⁶jab sarvashaktimaan saath hai to maaya to uske aage paper tiger hai। ⁸⁷isliye ghabraana nahin। ⁸⁸‘pata nahin’ ka sankalp kabhi nahin karna।

⁵⁶You are sitting comfortably.

⁸⁹master knowledgeful ban har karma karte chalo।

⁵⁷Even sitting on the ground, you are sitting on foam.

⁹⁰saath ka anubhav sada hi sahaj aur safe rakhta hai।

⁵⁸You are very comfortably and easily creating your elevated fortune.

⁹¹saath bhool jaate hain to mushkil ho jaata hai।

⁵⁹Do you have this intoxication?

⁹²lekin sabhi ka vaayda hai ki saath rahenge, saath chalenge - yahi vaayda hai na?

⁶⁰All of you say with intoxication that the Bestower of Fortune belongs to you.

⁹³ki akele rahenge, akele jaayenge? ⁹⁴to saath ka anubhav badhaao।

⁶¹Since the Bestower of Fortune belongs to you, to whom would He give the fortune?

⁹⁵jaante ho ki saath hain, maante bhi ho lekin pharka kya padta hai?

⁶²To make the Bestower of Fortune belong to you means to attain a right to fortune.

⁹⁶jaante bhi ho, maante bhi ho lekin samay par usi pramaan chalte nahin ho। ⁹⁷maaya ka force ye jo course hai usko bhula deta hai।

⁶³Those who have this intoxication constantly have the experience: "If fortune is not mine, who else would it belong to, because the Bestower of Fortune belongs to me?".

⁹⁸lekin kya maaya bahut balvaan hai?

⁶⁴Do you have this much intoxication?

⁹⁹woh balvaan hai ya aap balvaan ho?

⁶⁵Or, does it sometimes increase and sometimes decrease?

¹⁰⁰ya kabhi maaya balvaan, kabhi aap balvaan? ¹⁰¹aapkeekamzori maaya hai, aur kuchh nahin hai।

⁶⁶The time of the confluence age is so short, and the majority of you are all new.

¹⁰²aapki kamzori maaya bankar saamne aati hai।

⁶⁷You have received so little time.

¹⁰³jaise shareer ki kamzori beemaari bankar saamne aati hai na, aise aatma ki kamzori maaya ban karke saamna karti hai। ¹⁰⁴to na kamzor banna hai, na maaya aani hai।

⁶⁸However, within this drama, the speciality of the confluence age is that whether you are old or new, even new ones have been given a golden chance of claiming a number ahead.

¹⁰⁵lakshya hi hai - maayaajeet jagatjeet।

⁶⁹Do the new ones have this much enthusiasm?

¹⁰⁶kitne baar vijayi bane ho? ¹⁰⁷anginat baar, phir bhi ghabra jaate ho!

⁷⁰Or, do you think: No, there are many who are ahead of us; we have only just come.

¹⁰⁸koi nai baat hoti hai to kaha jaata hai - nai baat thi na, mujhe pata nahin tha iseeliye ghabra gaye।

⁷¹No, you have full freedom. ⁷²You can make as much progress as you want.

¹⁰⁹lekin ek taraph kehte ho anek baar vijayi bane hain।

⁷³You simply need to pay attention to your practice.

¹¹⁰phir kyon ghabraate ho? ¹¹¹baap ka pyaar hi ye hai ki har bachcha shreshtha aatma ban raajya adhikaari bane।

⁷⁴Some old ones become careless and then, if you new ones don't become careless, you can claim a number ahead.

¹¹²praja adhikaari to nahin banna hai na?

⁷⁵You would then claim a number.

¹¹³to raajya adhikaari arthaat har karmendriy jeet। ¹¹⁴agar apni karmendriyon ke oopar, man­buddhi­sanskaar ke oopar vijay nahin to praja par kya raajya karenge! ¹¹⁵agar aise raaje bane jo apne oopar vijay nahin pa sakte to satayug bhi kaliyug ban jaayega। ¹¹⁶iseeliye ye check karo ki man­buddhi­sanskaar control mein hain?

⁷⁶You wish to take it, do you not?

¹¹⁷man aapko chalaata hai ya aap man ko chalaane vaale ho?

⁷⁷Not the first number, but the first division.

¹¹⁸jab ye complaint karte ho ki mera man aaj lagta nahin, mera man aaj bhatak raha hai to ye manjeet hue? ¹¹⁹aaj man udaas hai, aaj man aur aakarshan ki taraph ja raha hai - ye vijayi ke sankalp hain? ¹²⁰to jo svayan par vijay nahin pa sakte hain vo vishwa par kaise vijay praapta karenge? ¹²¹isliye check karo karmendriy jeet, man jeet kahaan tak bane hain?

⁷⁸Father Brahma has been fixed as the first number.

¹²²agar first divijan mein aana hai to is lakshan se lakshya ko praapta kar sakte ho।

⁷⁹However many want can come in the first division. ⁸⁰So, in which division will all of you come?

¹²³baapdaada ne dekha ki bachche umang­utsaah mein bhi rehte hain, gyaan ki jeevan achhi bhi lagti hai, gyaan sunna­sunaana ismen bhi achhe aage badh rahe hain lekin chalte­chalte agarkamzori aati hai to uska kaaran kya hai? ¹²⁴vishesh kaaran hai ki jo kehte ho, jo sunte ho, us ek­ek gun ka, shakti ka, gyaan ke points ka anubhav kam hai। ¹²⁵maano saare din mein svayan bhi va doosre ko bhi kitne baar kehte ho - main aatma hoon, aap aatma ho, shant swaroop ho, sukh swaroop ho, kitne baar svayan bhi sochte ho aur doosron ko bhi kehte ho। ¹²⁶lekin chaltephirte aatmik anubhooti, gyaan swaroop, prem swaroop, shant swaroop ki anubhooti, vo kam hoti hai।

⁸¹If everyone comes in the first, then, who would come in the second?

¹²⁷sunna­kehna jyaada hai aur anubhooti kam hai।

⁸²In which group will the mothers come? ⁸³Will you come in the first?

¹²⁸lekin sabse badi authority anubhav ki hoti hai to us anubhav mein kho jaao। ¹²⁹jab kehte ho shant swaroop to swaroop mein svayan ko, doosre ko shanti ki anubhooti ho। ¹³⁰ek­ek gun ka varnan karte ho, shaktiyon ka varnan karte ho lekin shakti va gun samay par anubhav mein aaye। ¹³¹kai to bolte bhi rehte hain ki sahanshakti dhaaran karni chaahiye, sahansheelta achhi hai, lekin anubhooti nahin hoti।

⁸⁴Very good.

¹³²anubhooti ki kami hone ke kaaran jitna chaahte ho utna pa nahin sakte। ¹³³agar sabhi se poochhen ki jitna purooshaartha hona chaahiye utna hai to thode haan kahenge। ¹³⁴to jitna mil raha hai utna jeevan mein va karma mein anubhav ho। ¹³⁵sirf sochne mein anubhav nahin ho lekin chalan mein, karma mein - shaktiyaan, gun svayan ko bhi anubhav ho, doosron ko bhi anubhav ho।

⁸⁵"We have to come."

¹³⁶kehte hi ho ki gyaan swaroop hain।

⁸⁶This determined faith guarantees your fortune.

¹³⁷to woh swaroop dikhaai dena chaahiye na?

⁸⁷"I don't know if I will come or not come.

¹³⁸aur swaroop sada hota hai। ¹³⁹swaroop kabhi­kabhi nahin hota hai।

⁸⁸Maybe, as I progress further, Maya will come..."

¹⁴⁰agyaankaal ki jeevan mein yadi kisi ka krodhi swaroop hota hai to jab bhi koi baat hogi to vo swaroop dikhaai deta hai, chhipta nahin hai। ¹⁴¹chaahe chhoti baat ho ya badi baat ho lekin jiska jo swaroop hota hai woh dikhaai deta hai। ¹⁴²svayan ko bhi anubhav hota hai aur doosre ko bhi anubhav hota hai। ¹⁴³kya kehte hain - ye hai hi krodhi, iska sanskaar hi krodh ka hai।

⁸⁹Maya is also very clever.

¹⁴⁴to sanskaar dikhaai deta hai na।

⁹⁰Do not ever have such wasteful thoughts.

¹⁴⁵aise ye gyaan swaroop, shant swaroop, sukh swaroop anubhav mein aaye। ¹⁴⁶to anubhveemoorta - ye hai shreshtha purooshaartha ki nishaani।

⁹¹When the Almighty Authority is with you, Maya is a paper tiger in front of Him.

¹⁴⁷to anubhav ko badhaao।

⁹²Therefore, do not be afraid.

¹⁴⁸jo kaha vo anubhav kiya? ¹⁴⁹agar anubhav nahin hota hai to uska kaaran ye hai ki jo samay prati samay vidhi milti hai us vidhi ke oopar attention kam hai? ¹⁵⁰jitnaagyaan ko, shaktiyon ko, gunon ko revise karte rahenge to realise sahaj hoga। ¹⁵¹revise nahin karte to realisation bhi kam hai।

⁹³Do not ever have the thought: I don't know.

¹⁵²suna, bahut achha। ¹⁵³lekinchalte phirte revise hona chaahiye।

⁹⁴Become master knowledgeful as you continue to perform every action.

¹⁵⁴jaise duniya vaale kehte hain ki karma hi yog hai। ¹⁵⁵karma ­ yog alag nahin maante।

⁹⁵The experience of His Company makes everything constantly easy and keeps you safe.

¹⁵⁶karma hi yog maante hain। ¹⁵⁷karma se yog lagaana, isi ko hi karmayog samajhte hain।

⁹⁶When you forget the Company, everything becomes difficult.

¹⁵⁸lekin karma aur yog donon ka balance chaahiye। ¹⁵⁹karma mein busy rehna yog nahin hai।

⁹⁷However, the promise that all of you have made is that you will live together and go home together.

¹⁶⁰karma karte yog ka anubhav hona chaahiye।

⁹⁸This is your promise, is it not?

¹⁶¹karma mein busy ho jaate hain to karma hi shreshtha ho jaata hai, yog kinaare ho jaata hai।

⁹⁹Or, will you live alone and return alone? ¹⁰⁰So, increase the experience of this Company.

¹⁶²chalte­chalte yahi albelaapan aata hai। ¹⁶³to karma mein yog ka anubhav hona-isko kaha jaata hai karmayogi।

¹⁰¹You know that you have the Company, you accept it, but what is the difference?

¹⁶⁴mool baat hai anubhvi swaroop bano। ¹⁶⁵ek­ek gun ke anubhav mein kho jaao।

¹⁰²You know this, you accept it, but you do not move along according to it.

¹⁶⁶shakti swaroop ban jaao। ¹⁶⁷aapke swaroop se shaktiyaan dikhaai den।

¹⁰³The force of Maya makes you forget the course, but is Maya so powerful?

¹⁶⁸abhi bhi dekho, agar koi mein koi vishesh shakti hoti hai to uske liye kehte ho - ye bahut sahansheel swaroop hai, ismen samaane ki shakti bahut dikhaai deti hai। ¹⁶⁹to koi mein dikhaai deti hai, koi mein nahin aur kabhi dikhaai deti hai, kabhi nahin to attention kam hua na। ¹⁷⁰to har shakti, har gun, har gyaan ki points aapke swaroop mein anubhav karen aur vo tab hoga jab pahle svayan ko anubhav hoga। ¹⁷¹agar svayan anubhvi hoga to doosre ko usse svatah hi anubhav hoga।

¹⁰⁴Is she powerful or are you?

¹⁷²aur jab anubhav karte ho to kitni khushi hoti hai!

¹⁰⁵Or, is it that sometimes Maya is powerful and sometimes, you are powerful?

¹⁷³ek second bhi agar kisi gun va shakti ka anubhav hota hai to kitni khushi badh jaati hai aur jab sada anubhvi swaroop honge to sada chehre par khushi ki jhalak, khushanseeb ki jhalak anubhav hogi। ¹⁷⁴to anubhav ko badhaao। ¹⁷⁵vidhi to spashta hai na? ¹⁷⁶achha, sabhi khushanseeb to ho hi lekin vishesh khushi manaane aaye ho।

¹⁰⁶Your weakness is Maya; it is nothing else.

¹⁷⁷to sabko khushi mili hai? ¹⁷⁸sab aaraam se rahe hue ho?

¹⁰⁷Your weakness becomes Maya and comes in front of you.

¹⁷⁹man aaraam mein hai to tan ko aaraam mil hi jaata hai। ¹⁸⁰ye to hona hi hai, jitna sthaan badhaayenge utna kam hona hi hai।

¹⁰⁸Just as physical weakness comes to you in the form of illness, in the same way, the weakness of the soul comes in front of you in the form of Maya.

¹⁸¹ye bhaavi hai, usko kya karenge।

¹⁰⁹It is nothing else.

¹⁸²aur achha hai, rehearsal ho jaati hai, jahaan bithaao, jaise bithaao, jaise sulaao, iski rehearsal ho jaati hai।

¹¹⁰So, do not become weak and Maya will not then come. ¹¹¹Your aim is to become conquerors of Maya and conquerors of the world.

¹⁸³to pat mein sona achha hai, patraaja ban gaye na। ¹⁸⁴shaastramen to patraani aur patraaja ka bada gaayan hai, aap to bahut sahaj ban gaye। ¹⁸⁵koi takleeph hai? ¹⁸⁶baapdaada aur nimitta aatmaayen sochti to yahi hain ki sab aaraam se rahen lekin agar jyaada sankhya mein bhi aaraam lagta hai to khushi ki baat hai।

¹¹²How many times have you become victorious?

¹⁸⁷jahaan bhi rahe hue ho, vahaan khush ho?

¹¹³Countless, and yet you become afraid.

¹⁸⁸koi takleeph nahin hai, aur bulaayen? ¹⁸⁹sirf ek soochna chali jaaye ki jo aana chaahe vo aa jaaye, to kya karna padega?

¹¹⁴When something new happens, you say: It was something new, I did not know about it and I therefore became afraid.

¹⁹⁰akhanda tapasya karni padegi। ¹⁹¹khushi ki khuraak khaao aur akhanda yog karo phir to sabhi aa sakte hain।

¹¹⁵However, on the other hand, you say that you have been victorious many times; so why do you become afraid?

¹⁹²karenge? ¹⁹³thak nahin jaayege, bhookh nahin lagegi, saat din nahin khaayenge? ¹⁹⁴saat din khaana nahin milega! ¹⁹⁵baapdaada aisa hath karaana nahin chaahte।

¹¹⁶The Father's love for the children is such that each child should become an elevated soul and claim a right to a kingdom.

¹⁹⁶sahajyogi ho na। ¹⁹⁷ye parmaatma milan kam bhaagya nahin hai!

¹¹⁷You do not wish to become one who has a right to become a subject, do you?

¹⁹⁸ye parmaatma milan ka shreshtha bhaagya koto mein koi aap aatmaon ko hi milta hai। ¹⁹⁹achha!

¹¹⁸So, one who has a right to a kingdom is one who has conquered every physical organ.

²⁰⁰mil liya na! ²⁰¹bhakti mein to jad chitra milta hai aur yahaan chaitanya mein baap bachchon se milte bhi hain, roohrihaan bhi karte hain।

¹¹⁹If you do not gain victory over your physical organs, and over your mind, intellect and sanskars, how would you rule over your subjects?

²⁰²to ye bhaagya koi kam hai! ²⁰³phir bhi aap sab lucky ho, samay ki gati badalti jaati hai।

¹²⁰If you are not able to gain victory over yourselves, then the golden age would become the iron age.

²⁰⁴abhi phir bhi aaraam se baithkar sun rahe ho। ²⁰⁵aage chalkar vriddhi hogi to badlega na, phir bhi aap lucky ho kyonki toolate ke time par nahin aaye ho।

¹²¹Therefore, check whether your mind, intellect and sanskars are under your control. ¹²²Is your mind controlling you or are you controlling your mind?

²⁰⁶let ke time par aaye ho। ²⁰⁷to sab khush ho?

¹²³When you complain and say, "I cannot stabilise my mind.

²⁰⁸achha, kaun­se kaun­se zone aaye hain? ²⁰⁹mahaaraashtrah­ mahaaraashtra vaale sada vishesh santushta maniyaan hain - is vardaan ko swaroop mein laana। ²¹⁰aur phir baapdaada doosre group mein poochhenge ki mahaaraashtra ne santushtata ka swaroop dikhaaya? ²¹¹to sada santushta mani hain, asantushtata ka naamaynishaan nahin।

¹²⁴My mind is wandering", is this being a conqueror of your mind?

²¹²to abhi ismen number lena। ²¹³result bataana ki is 6 maas mein koi asantushta raha kya ya santushta kiya?

¹²⁵"Today, my mind is unhappy; today, my mind is being attracted towards something else."

²¹⁴svayan bhi santushta doosre bhi santushshta।

¹²⁶Are these the thoughts of a victorious person?

²¹⁵to mahaaraashtra ko ye pasanda hai? ²¹⁶agar koi aapko asantushta kare to kya karenge?

¹²⁷How can those who are not able to gain victory over themselves gain victory over the world?

²¹⁷phir to asantushta honge na। ²¹⁸karne vaale ne asantushta kar diya to aap kya karenge?

¹²⁸Therefore, check to what extent you have become conquerors of your physical organs and your mind.

²¹⁹sheetalta dhaaran karenge। ²²⁰vo sek de raha hai aur aap sheetal rahenge? ²²¹thoda­thoda asantushta honge?

¹²⁹If you wish to come in the first division, then by having these qualifications you are able to attain your aim.

²²²dekhna। ²²³vo asantushta kare aur aap santushtata ka jal daalo, vo aag jalaaye aap paani daalo।

¹³⁰BapDada saw that the children are maintaining a lot of zeal and enthusiasm.

²²⁴ye to kar sakte ho ya nahin?

¹³¹They even like a life of knowledge.

²²⁵to result dekhenge। ²²⁶to mahaaraashtra arthaat santushta rahne vaale aur santushta karne vaale। ²²⁷taamilnaaduh­ taamilnaadu kya karega?

¹³²They are even moving forward well in listening to and relating knowledge, but, whilst moving along, what is the reason a weakness comes?

²²⁸taamilnaadu sada sukhdaata ke bachche master sukh daata hain। ²²⁹koi duhkh bhi de to usko sukh mein parivartan kar lenge। ²³⁰to 6 maas ki result dekhenge। ²³¹aise taali nahin bajaana।

¹³³The main reason is that whatever you say and whatever you hear, you lack the experience of every virtue, every power and every point of knowledge.

²³²result ke samay bhi taali baje, aisa karna। ²³³to taamilnaadu bhi race achhi kar rahe hain। ²³⁴seva mein aage badh rahe hain। ²³⁵prakriti ko bhi taamilnaadu achha lagta hai।

¹³⁴For instance, how many times do you say to yourself or to others, "I am a soul; you are a soul; I am an embodiment of peace; I am an embodiment of happiness."

²³⁶vahaan prakriti bhi vaar karti hai। ²³⁷taamilnaadu vaale kya banenge?

¹³⁵How many times do you think this and say it to others too?

²³⁸master sukhdaata। ²³⁹ab dekhenge mahaaraashtra aage jaata hai ya taamilnaadu aage jaata hai? ²⁴⁰lakshya to sabhi ka yahi hai ki sabse aage jaana hai aur ja sakte hain। ²⁴¹koi mushkil baat nahin hai।

¹³⁶However, whilst walking and moving around, you lack the experience of soul consciousness, of being an embodiment of knowledge, an embodiment of love and an embodiment of peace.

²⁴²eastern zone (bangaal, bihaar, udeesa, aasaam, nepaal)h­ ²⁴³paanch nadiyaan milkar eastern zone bana hai।

¹³⁷Your speaking and listening are greater than your experience: and the greatest authority is that of experience.

²⁴⁴to eastern zone kya karke dikhaayenge?

¹³⁸Become absorbed in that experience.

²⁴⁵sada svayan combined swaroop, master sarvashaktimaan anubhav karenge। ²⁴⁶sabse jyaada vistaar eastern zone ka hai।

¹³⁹When you say "embodiment of peace", then you yourself and others should experience the peace within the form.

²⁴⁷dekho, nepaal bhi eastern mein aa gaya, eastern mein foreign bhi aa gaya to kitna bada hai। ²⁴⁸bada zone hai to bada hi dikhaayenge na।

¹⁴⁰You speak of each virtue individually and each power individually; but those virtues and powers should be experienced at a time of need.

²⁴⁹eastern jonamhaan lucky zone hai। ²⁵⁰kyon lucky hai? ²⁵¹kyonki brahma baap ki karma bhoomi aur praveshta bhoomi hai।

¹⁴¹Some continue to say that they should imbibe the power of tolerance and that it is good to be tolerant, but they do not have that experience.

²⁵²isliye sada combined swaroop mein rahne vaale master sarvashaktimaan aatmaayen hain - ye practical mein dikhaayenge na। ²⁵³second bhi alag nahin hona। ²⁵⁴combined kabhi alag nahin hota।

¹⁴²Because of lacking that experience, they are not able to attain as much as they want. ¹⁴³If every one of you were to be asked whether you are making as much effort as you should be making, very few would answer "yes".

²⁵⁵sada saath aur sada saath rahkar auron ko bhi saath mein milaane vaala। ²⁵⁶samjha? ²⁵⁷abhi dekhenge ki number kaun lete hain?

¹⁴⁴You should experience in your practical life and actions as much as you are receiving.

²⁵⁸abhi to naam ka number hai na phir kaam ka number aayega। ²⁵⁹yu.pi.h­ laukik kahaavat mein yu.pi.ki visheshta hai ki yu.pi. vaale ‘pahle aap, pahle aap’ ka mantra jyaada padhte hain।

¹⁴⁵Do not experience this just in your thoughts, but you yourself and others, too, should also experience the virtues and powers in your practical activity and actions.

²⁶⁰lekin aap brahman kaun­sa mantra padhte ho?

¹⁴⁶You say that you are embodiments of knowledge.

²⁶¹pahle baap। ²⁶²har baat mein pahle baap।

¹⁴⁷So that form should be visible, should it not?

²⁶³baap yaad aaya to sab kuchh aa gaya।

¹⁴⁸And an embodiment is for all the time.

²⁶⁴to har karma mein pahle baap ki yaad ho।

¹⁴⁹Being an embodiment is not only sometimes.

²⁶⁵isliye yu.pi. vaale sada mastak mein padmapti,padmaapdam bhaagya ki lakeer vaale। ²⁶⁶sada mastak mein ye padmaapdam bhaagyavaan ki lakeer chamakti hui dikhaai de। ²⁶⁷ismen yu.pi. vaale number lenge na?

¹⁵⁰If you look at someone who has a life without knowledge, if someone has an angry nature, then, when anything happens, that form is visible; it does not remain hidden.

²⁶⁸sada bhaagyavaan bhav। ²⁶⁹achha, sthaapna mein dilli ka bhi part hai to yu.pi. ka bhi vishesh part hai।

¹⁵¹Whether it is something small or large, whatever the form of someone is, it is visible.

²⁷⁰isliye vishesh bhaagyavaan aatmaayen hain। ²⁷¹indaurah­ Indore vaale kya karenge?

¹⁵²You yourself experience it and others also experience it.

²⁷²Indore vaale vishesh mahaadaani hain।

¹⁵³Then, what do you say?

²⁷³sada apne karma dvaara, bol dvaara mahaadaani।

¹⁵⁴"He is an angry person.

²⁷⁴daan karne vaale ho। ²⁷⁵lene vaale nahin, dene vaale।

¹⁵⁵His sanskars are those of anger."

²⁷⁶to mahaadaani hain? ²⁷⁷daan karna aata hai na?

¹⁵⁶Therefore, the sanskars are visible, are they not?

²⁷⁸jo mahaadaani hote hain vahi vardaani hote hain। ²⁷⁹to vardaan lene vaale aur auron ko vardaan dene vaale - mahaadaani aur master vardaani।

¹⁵⁷In the same way, there should be the experience of being an embodiment of knowledge, an embodiment of peace and an embodiment of happiness.

²⁸⁰koi kaisa bhi ho vardaan do, mahaadaani bano - yahi visheshta hai।

¹⁵⁸To be an embodiment of all experiences is the sign of elevated effort.

²⁸¹to Indore vaale kya karenge?

¹⁵⁹So, now increase your experience.

²⁸²vardaani banenge।

¹⁶⁰Experience whatever you speak of.

²⁸³koi gaali bhi denge to vardaani banenge na। ²⁸⁴koi insult karenge to kya karenge?

¹⁶¹If you do not experience that, the reason is that you lack paying attention to the method you have been given.

²⁸⁵vardaani banenge ki us samay thoda shakla badli karenge? ²⁸⁶thodi shakla badli nahin hogi?

¹⁶²The more you revise the knowledge, virtues and powers, the more easily you will be able to realise them.

²⁸⁷vardaan denge! ²⁸⁸vo gaali deve, aap vardaan denge!

¹⁶³Because you do not revise it, you lack the realisation.

²⁸⁹phir to bahut paas ho gaye, abhi se hi paas ho gaye। ²⁹⁰karnaatkah­ karnaatak vaale kya karenge?

¹⁶⁴It is very good that you have heard it, but as you walk and move around, you should revise it.

²⁹¹sada apne ko punya aatmaayen samajh punya karte rahenge।

¹⁶⁵People of the world say that karma is yoga.

²⁹²karnaatak vaalon ke punya ki punji sada jama hogi।

¹⁶⁶They do not believe karma to be separate from yoga.

²⁹³to punyaatmaayen ban punya ki poonji jama karne vaale aur punyaatma ban auron ko bhi punyaatma banaane vaale।

¹⁶⁷They consider karma to be yoga. ¹⁶⁸To have yoga with karma – they consider this to be karma yoga.

²⁹⁴to karnaatak vaale kya hain? ²⁹⁵punyaatmaayen।

¹⁶⁹However, there has to be a balance between karma and yoga.

²⁹⁶paap to khatma ho gaye na।

¹⁷⁰To remain busy in karma is not yoga.

²⁹⁷karnaatak vaalon ne paap ka khaata khatma kar diya na? ²⁹⁸ki thoda­thoda rakha hai?

¹⁷¹Whilst performing actions, there should be the experience of yoga.

²⁹⁹saara khatma। ³⁰⁰tab to punya aatma bane hain na। ³⁰¹to punyaatmaayen hain aur sada punyaatmaayen rahenge aur auron ko bhi punyaatma banaayenge।

¹⁷²When you become busy in performing actions, the actions become elevated, and the yoga is then left to one side. ¹⁷³This is the carelessness that comes as you move along.

³⁰²banaane mein to hoshiyaar ho na। ³⁰³karnaatak ki vriddhi bahut jaldi hoti hai na।

¹⁷⁴To experience yoga whilst performing actions is known as being a karma yogi.

³⁰⁴sabse jyaada kis zone ki sankhya hai? ³⁰⁵(mahaaraashtra ki) achha hai, jaisa naam hai vaisa kaam hai। ³⁰⁶achha! ³⁰⁷double videsheeh­ double videshi bahut hoshiyaar hain।

¹⁷⁵The main thing is to become an embodiment of experience, to become absorbed in the experience of each virtue, to become an embodiment of all powers.

³⁰⁸kaun­si hoshiyaari karte hain?

¹⁷⁶All powers should be visible in your form.

³⁰⁹bhaagne mein hoshiyaar hain! ³¹⁰aur bhaagya lene aur bhaagya dene mein bhi hoshiyaar hain!

¹⁷⁷Even now, if someone has a special power, what do you say of that person?

³¹¹thoda lene vaale nahin hain, poora lene vaale hain। ³¹²bhaagya lene mein hoshiyaar hain?

¹⁷⁸That that one is the embodiment of tolerance, that the power to face is very much visible in that one.

³¹³double videshiyon ki visheshta hai ki har baat mein double hissa lete hain। ³¹⁴bhaarat vaalon mein bhi hissa lete hain to apne mein bhi hissa lete hain। ³¹⁵aur videsh vaalon ko vishesh avyakt paalna ki anubhooti ka vardaan vishesh hai। ³¹⁶to anubhav svayan bhi karte hain aur draamaanusaar double videshiyon ko baapdaada dvaara bhi avyakt paalna ka vishesh vardaan mila hai।

¹⁷⁹It is because it is visible that you say this.

³¹⁷lekin lene mein bhi aage hain। ³¹⁸isliye baapdaada double yaad­pyaar dete hain। ³¹⁹inhon ke aage jaane ka ek vishesh kaaran hai।

¹⁸⁰If you are able to see it in some and not in others, or you are able to see it sometimes but not at all times, then it means that there is less attention.

³²⁰aise hi vardaan nahin mila hai, koi kaaran se milta hai। ³²¹to inhon ki visheshta yeh hai ki jo bhi hoga, achha hoga ya bura hoga, spashtavaadi hain।

¹⁸¹Others should experience every virtue, every power and every point of knowledge through your form, and that will only happen when you yourself have this experience.

³²²andar ek, baahar doosre nahin hain। ³²³jo andar hai, vo baahar hai। ³²⁴to spashta hone ke kaaran jaldi mein aage kadam utha lete hain। ³²⁵chhipaane vaale nahin hain।

¹⁸²If you yourself are experienced, then others would automatically receive an experience from you; and when you experience it, you have so much happiness.

³²⁶to yeh spashtavaadi banne ke kaaran vishesh avyakt paalna ke vardaan ke adhikaari bane hain aur bante rahenge। ³²⁷samjha!

¹⁸³If you experience any virtue or power for even one second, your happiness increases so much.

³²⁸to aap bhi jitne spashtavaadi honge utne anubhav jyaada karenge। ³²⁹spashtavaadi banna arthaat sahaj shreshtha banna। ³³⁰ye vardaan svatah hi mil jaata hai।

¹⁸⁴There would constantly be the experience of the sparkle of happiness, and the sparkle of having the fortune of happiness would be on your face.

³³¹aandhrapradeshah­ aandhra mein bhi centres to bahut hain na।

¹⁸⁵So, now increase this experience. ¹⁸⁶The method is clear, is it not?

³³²aandhra vaale kya karenge? ³³³aandhra vaale kamaal karne vaale hain। ³³⁴(beech mein hi taali baja di) isse hi siddha hota hai ki kamaal karne mein hoshiyaar hain।

¹⁸⁷Achcha, all of you have the fortune of happiness, but you have come to celebrate with special happiness. ¹⁸⁸So, have all of you received happiness?

³³⁵to aandhra vaalon ko yahi kamaal karni hai ki sada double light ban udna hai aur udaana hai। ³³⁶udti kala aur auron ka bhi bhala। ³³⁷svayan bhi udti kala aur auron ki bhi udti kala mein sabse aage jaana hai। ³³⁸apne bhi bojh ko second mein samaapta karne vaale aur doosron ke bhi bojh ko samaapta kar udaane vaale।

¹⁸⁹Are all of you staying comfortably?

³³⁹abhi udti kala ki kamaal aandhra ko dikhaani hai। ³⁴⁰himmat hai?

¹⁹⁰When the mind is in rest, the body automatically receives rest.

³⁴¹to 6 maas mein poore aandhra zone mein koi bhi vighna nahin aana chaahiye।

¹⁹¹This has to happen: the more you expand your places, the smaller they will become.

³⁴²ho sakta hai?

¹⁹²This is destiny.

³⁴³abhi haan nahin karte, khitkhit hai kya?

¹⁹³What can you do about it?

³⁴⁴mita nahin sakte?

¹⁹⁴And it is good.

³⁴⁵to aandhra ko prize leni chaahiye। ³⁴⁶6 maas ke baad aandhra vaale prize lenge?

¹⁹⁵You are able to have a rehearsal: "Wherever You make us sit, however You make us sit and wherever You put us to sleep."

³⁴⁷6 maas ke baad sabhi ko prize denge।

¹⁹⁶You are able to have a rehearsal of this.

³⁴⁸jo vardaan mila hai, usmein jo sab paas honge unko prize milegi।

¹⁹⁷It is good to sleep on the floor. ¹⁹⁸You become kings of the floor.

³⁴⁹pahle paas honge phir prize milegi। ³⁵⁰to full paas hona hai।

¹⁹⁹In the scriptures, the kings and queens of the floor are remembered very much.

³⁵¹phir yeh nahin kehna ki kya karen, chaahta nahin tha, ho gaya…, bhaasha badli kar dena - ho hi nahin sakta।

²⁰⁰(Patrani and Patraja – queen and king who live very comfortably). ²⁰¹You have become this very easily.

³⁵²itna nishchay hai? ³⁵³achha hai।

²⁰²Do you have any difficulties?

³⁵⁴naye kamaal karke dikhaayenge na। ³⁵⁵to baap kahenge puraane to puraane, naye samaan baap honge। ³⁵⁶to aage jaane ke liye ye vardaan lena hai na। ³⁵⁷achha, baaki madhuban nivaasi aur gyaan sarovar।

²⁰³BapDada and the instrument souls think that you should all live comfortably, and if you are able to remain comfortable even when there are a lot of people, it is a matter of great happiness.

³⁵⁸baapdaada ne pahle bhi kaha to aabu mein sabka yaad­pyaar dene ke liye paanch mukhi brahma hai, brahmaavatsa hain। ³⁵⁹ek madhuban hai aur doosra gyaan sarovar hai, teesra hospital hai, chautha tahalti hai aur paanchava aabu nivaasi। ³⁶⁰to paanch mukhi brahmaavatsa। ³⁶¹paanchon ko baapdaada sada umang­utsaah ke pankhon se udne vaale aur auron ko bhi udaane vaale-aisa vishesh vardaan va yaad­pyaar de rahe hain।

²⁰⁴Are you happy wherever you are staying?

³⁶²to madhuban nivaasiyon ko vishesh umang­utsaah ke pankh sada lage hue rehte hain।

²⁰⁵Do you not have any difficulties? ²⁰⁶Should we call more people?

³⁶³umang­utsaah ke pankh kabhi kamzor nahin hote। ³⁶⁴iska proof hai gyaan sarovar mein pankh lag gaye hain na।

²⁰⁷If a notice is sent out saying that anyone who wants to come can come, what would you have to do?

³⁶⁵jo bhi dekhta hai vo kya kehta hai?

²⁰⁸You would have to do constant tapasya.

³⁶⁶kamaal hai। ³⁶⁷to umang­utsaah ke pankh ka practical proof hai gyaan sarovar।

²⁰⁹Eat the nourishment of happiness and have constant yoga and then everyone can come.

³⁶⁸aap samajhte ho itne mein itna bada ban sakta hai? ³⁶⁹common koi soch sakta hai? ³⁷⁰to gyaan sarovar vaale ya madhuban vaale umang­utsaah ke pankhon se udaane vaale bhi hain aur udne vaale bhi hain। ³⁷¹baapdaada gyaan sarovar ke sevaadhaariyon ko vishesh duaaon bhari yaad­pyaar de rahe hain।

²¹⁰Would you do this?

³⁷²visheshta hai ki nishchaybuddhi hain।

²¹¹Would you not get tired? ²¹²Would you not be hungry?

³⁷³kitna bhi koi hilaata hai, date par taiyaar hoga? ³⁷⁴nahin ho sakta!

²¹³Would you not eat for seven days? ²¹⁴You would not get any food for seven days.

³⁷⁵lekin gyaan sarovar vaale nishchaybuddhi number one hain। ³⁷⁶gyaan sarovar vaale haath uthaao। ³⁷⁷bahut hain।

²¹⁵BapDada does not wish to make you do this forcefully; you are easy yogis.

³⁷⁸achha, hamaare vishesh sevaadhaari bhi aaye hue hain। ³⁷⁹achhe hain, sabki himmat, sabka utsaah, kaarya ko aage badha raha hai, isliye baapdaada pyaar ki masaaj karte rehte hain। ³⁸⁰madhuban vaale arthaat sada taaja bhojan karne vaale। ³⁸¹phaiksa dvaara ya type dvaara khaane vaale nahin, taaja maal khaane vaale।

²¹⁶Achcha.

³⁸²madhuban vaale shareer se neeche hain, (haal full hone kaaran paandav bhavan mein murli sun rahe hain) man se baapdaada ke saamne oopar hain। ³⁸³aise to chaaron or ke bachchon ke dil ki T.vi. khuli hui hai, usmein dekh rahe hain। ³⁸⁴chaahe desh, chaahe videsh ke, sabhi bachche avyakt roop se milan mana rahe hain। ³⁸⁵to dekho aap vishesh lucky ho jo pahla chance aap logon ko mila hai।

²¹⁷To the fortunate souls everywhere who belong to the most elevated Bestower of Fortune, to those who constantly maintain the faith and intoxication of being conquerors of the mind and conquerors of the world, to the experienced souls who experience every virtue, every power and every point of knowledge, to the souls in the combined form who constantly keep the Father with them, to those who draw their line of elevated fortune easily, to such extremely close and elevated souls, BapDada's love, remembrance and namaste.

³⁸⁶achha-sabhi santushta ho na? ³⁸⁷santushta ho aur rahenge bhi। ³⁸⁸achha! ³⁸⁹chaaron or ke sarvashreshtha bhaagya vidhaata ke bhaagyavaan aatmaon ko, sada manjeet­jagatjeet ke nishchay aur nashe mein rahne vaale, sada har gun, shakti aur gyaan ke anubhvi aatmaayen, sada baap ko saath rakhne vaale combined swaroop aatmaayen, sada shreshtha bhaagya ki lakeer ko sahaj shreshtha banaane vaale, aise ati sameep aur shreshtha aatmaon ko baapdaada ka yaad­pyaar aur namaste।

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