शनिवार 26 नवंबर 1994 की अव्यक्त मुरली

⁰> ¹26-11-94 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 26-11-94 Om Shanti Avyakt Bapdada Madhuban

²Paramātma pālnā aur parivartan śhakti kā pratyakṣha svarūp - sahajyōgī jīvan ³Āj bāpdādā har ēk bachchō̃ K|kē mastak par viśhēṣh śhrēṣhṭh bhāgya key|kī tīn ā lakīrē̃ dēkh rahē haĩ . ⁴Sarv bachchō̃ kā bhāgya tō sadā sarvaśhrēṣhṭha hai hī lēkin āj viśhēṣh tīn lakīrē̃ chamak rahī haĩ . ⁵Ēk hai paramātma pālnā K|kē bhāgya key|kī lakīr aur dūsrī hai bēhad K|kē ūñchē tē ūñchē paṛhāī K|kē bhāgya key|kī lakīr .

¹THE PRACTICAL FORM OF GODLY SUSTENANCE AND THE POWER OF TRANSFORMATION IS

⁶Tīsrī hai śhrēṣhṭh mat prāpt hōnē K|kē bhāgya key|kī lakīr . ⁷Chāhē laukik , chāhē alaukik , har ēk kō is jīvan mē̃ yē tīn prāptiyā̃ hōtī hī haĩ . ⁸Pālnā bhī miltī , paṛhāī bhī miltī aur mat bhī miltī hai . ⁹In tīnō̃ dvārā hī her|har ātmā apnā vartamān aur bhaviṣhya banānē kē nimitt bantī haĩ .

²THE EASY YOGI LIFE.

¹⁰Āp sabhī śhrēṣhṭh ātmāō̃ kō kiskī pālnā mil rahī hai  ? ¹¹Paramātma ­ pālnā K|kē andar her|har second pal rahē hō .

³Today, BapDada is especially seeing the three lines of the special three types of elevated fortune on the forehead of each child.

¹²Jaisē param ātmā ūñchē tē ūñchē haĩ tō paramātma ­ pālnā bhī kitnī śhrēṣhṭh hai  ! ¹³Aur is paramātma ­ pālnā K|kē pātr kaun banē haĩ aur kitnē banē haĩ  ?

⁴The fortune of each child is constantly most elevated anyway, but the three lines are especially sparkling today.

¹⁴Sārē viśhva key|kī ātmāyē̃ ‘ bāp ’ kahtī haĩ lēkin pālnā aur paṛhāī K|kē pātr nahī̃ bantī haĩ .

⁵One is the line of fortune of Godly sustenance, the second is the line of fortune of the most elevated study.

¹⁵Aur āp kitnī thōṛī ­ see|sī|C ātmāyē̃ is bhāgya K|kē pātr bantī hō  ! ¹⁶Sārē kalp mē̃ yahī thōṛā ­ sā samay paramātma ­ pālnā miltī hai . ¹⁷Daivī pālnā , mānav pālanā-yē tō anēk janm miltī hai lēkin yē śhrēṣhṭh pālnā ab nahī̃ tō kab nahī̃ . ¹⁸Aisē śhrēṣhṭh bhāgya key|kī śhrēṣhṭh lakīr sadā apnē mastak mē̃ chamaktē huē anubhav kartē hō  ?

⁶The third is the line of fortune of attaining the most elevated directions.

¹⁹Kōī bhī prāpti sadā karnā chāhtē hō yā kabhī ­ kabhī karnā chāhtē hō  ? ²⁰Tō prāpti kā purūṣhārth bhī sadā chāhiyē yā kabhī ­ kabhī chāhiyē  ?

⁷In this life, whether lokik or alokik, everyone has these three attainments in their life: they receive sustenance, teachings and also directions.

²¹Aur sadā tīvr chāhiyē yā kabhī sādhāraṇ , kabhī tīvr  ? ²²Practical kyā hai  ?

⁸Through these three, every soul becomes an instrument to create his own present and future.

²³Chāhnā aur practical mē̃ antar hō jātā hai nā  !

⁹From whom are you elevated souls receiving sustenance?

²⁴Sōchtē tō bahut hō lēkin smr̥iti mē̃ cum|kam rakhtē hō .

¹⁰You are being sustained with Godly sustenance at every second.

²⁵Sōchnā svarūp bannā hai yā smr̥iti svarūp bannā hai  ? ²⁶Smr̥iti svarūp bannē vālē hō nā  !

¹¹Just as God is the Highest on High, so too, Godly sustenance is just as elevated.

²⁷Tō ēk bāt bhī smr̥iti mē̃ rakhō ki amr̥itvēlē āpkō uṭhānē vālā kaun  ? ²⁸Bāp kā pyār uṭhātā hai .

¹²Who has become worthy of this Godly sustenance and how many have become worthy of it?

²⁹Din kā ārambh kitnā śhrēṣhṭh hai  ! ³⁰Aur bāp svayã milan manānē K|kē liyē bulātē haĩ , rūhrihān kartē haĩ , śhaktiyā̃ bhartē haĩ  !

¹³The souls of the whole world say "Father", but they do not become worthy of the sustenance or the study, whereas you few souls have become worthy of this fortune.

³¹Tō her|har din kā ādi kitnā śhrēṣhṭh hai  !

¹⁴For how long do you receive Godly sustenance in a cycle?

³²Bāp key|kī mōhabbat sē uṭhtē hō ki kabhī ­ kabhī majbūrī sē bhī uṭhtē hō  ?

¹⁵You receive Godly sustenance for this short time.

³³Yathārth tō mōhabbat K|kē gīt āpkō uṭhātē haĩ . ³⁴Amr̥itvēlē sē bāp kitnā snēh sē bulātē haĩ , uṭhātē haĩ - mīṭhē bachchē , pyārē bachchē , āō … .

¹⁶Divine sustenance and human sustenance are received during many births, but this elevated sustenance cannot ever be received again if it is not received now.

³⁵Tō jiskā ādi itnā śhrēṣhṭh hai tō madhya aur ant kyā hōgā  ? ³⁶Śhrēṣhṭh hōgā nā  !

¹⁷Do you constantly experience the elevated line of such elevated fortune sparkling on your forehead?

³⁷Bāpdādā dēkh rahē thē ki kitnā pālnā kā bhāgya vartamān samay bachchō̃ kō prāpt hai  !

¹⁸Or, only sometimes? ¹⁹Do you wish to attain something for all time or for only some time?

³⁸Jitnā prāpt hai utnā phāydā uṭhātē hō  ?

²⁰You wish to attain it for all time, do you not?

³⁹Svapn mē̃ bhī saṅkalp mātra nahī̃ thā ki itnē bhāgya K|kē pātr banē̃gē  !

²¹So, should the effort for the attainment be all the time or only sometimes?

⁴⁰Sōchnē sē bāhar thā lēkin milā kitnā sahaj  ! ⁴¹Bāp K|kē pyār key|kī pālnā kā practical svarūp hī hai ‘ sahaj yōgī jīvan ’ .

²²Should it be constantly intense or should it sometimes be ordinary and sometimes intense? ²³What is the practical situation?

⁴²Jissē pyār hōtā hai uskē liyē muśhkil paristhiti yā muśhkil kōī bhī bāt dēkhī ­ sunī nahī̃ jātī . ⁴³Tō bāp nē bhī muśhkil kō sahaj banāyā hai nā  ! ⁴⁴Sadā sahaj hai .

²⁴There is a difference between what you desire and what happens practically, is there not? ²⁵In fact, you think about something a lot, but you do not maintain your awareness as much as you should.

⁴⁵Tō sadā hī purūṣhārth key|kī gati tīvr hō . ⁴⁶Āj bahut achchhā purūṣhārth hai aur kal thōṛī percentage kam hō gaī tō kyā sadā sahaj kahē̃gē  ?

²⁶Do you have to become an embodiment of thoughts (sochna swaroop ­ someone who just constantly keeps thinking) or an embodiment of awareness (smruti swaroop)?

⁴⁷Sadā muśhkil kaun banātē haĩ  ? ⁴⁸Svayã hī banātē hō nā  ? ⁴⁹Kāraṇ kyā  ?

²⁷You are those who are going to become embodiments of awareness, are you not?

⁵⁰Sōchnē key|kī tō ādat hai lēkin smr̥iti svarūp K|kē saṅskār kabhī emerge rakhtē hō , kabhī merge hō jātē haĩ .

²⁸So, keep one thing in your awareness: who wakes you up at amrit vela? ²⁹The Father's love awakens you.

⁵¹Kyōṅki smr̥iti svarūp sō samarth svarūp .

³⁰The beginning of the day is so elevated!

⁵²Sōchnā , yah samarthī svarūp nahī̃ hai . ⁵³Smr̥tisamarthī hai .

³¹And the Father Himself is calling you to celebrate a meeting!

⁵⁴Vismr̥iti mē̃ kyō̃ ā jātē hō  ? ⁵⁵Ādat sē majbūr hō jātē hō .

³²He has a heart­to­heart conversation with you and fills you with power.

⁵⁶Agar majbūt nahī̃ tō majbūr hō jāyēṅgē .

³³So the beginning of every day is so elevated.

⁵⁷Jahā̃ majbūt haĩ vahā̃ majbūrī nahī̃ hai . ⁵⁸Jab ōrījinal ādat vismr̥iti key|kī nahī̃ hai .

³⁴Do you wake up with the Father's love or do you sometimes even wake up out of compulsion?

⁵⁹Ādi mē̃ smr̥iti svarūp prālabdh prāpt karnē vālī dēvātmāyē̃ hō , yōg lagānē kā purūṣhārth nahī̃ kartē lēkin smr̥iti svarūp key|kī prālabdh prāpt kartē hō . ⁶⁰Tō ādi mē̃ bhī smr̥iti svarūp kā pratyakṣha jīvan hai aur anādi ātmā , jab āp paramdhām sē I|āī|eye tō āp viśhēṣh ātmāō̃ K|kē saṅskār svataḥ hī smr̥iti svarūp haĩ . ⁶¹Aur ant mē̃ saṅgam par bhī smr̥iti svarūp bantē hō nā  ! ⁶²Tō anādi , ādi aur ant - tīnō̃ hī kāl smr̥iti svarūp haĩ .

³⁵In reality, it is the songs of love that awaken you.

⁶³Vismr̥iti tō bīch mē̃ I|āī|eye . ⁶⁴Tō ādi , anādi svarūp sahaj hōnā chāhiyē yā madhya kā svarūp  ?

³⁶From amrit vela, the Father calls you with so much love: Sweet children, lovely children, come!

⁶⁵Sōchtē hō ki hā̃ , maĩ ātmā hū̃ lēkin smr̥iti svarūp hō chalnā , bōlnā , dēkhnā usmē̃ antar paṛ jātā hai . ⁶⁶Tō yah smr̥iti mē̃ rakhō ki ham paramātma pālnā key|kī adhikārī ātmāyē̃ haĩ . ⁶⁷Bāpdādā chart check kartē haĩ tō lakīr kabhī ūñchī , kabhī nīchī hōtī hai , kabhī kōī dāg hōtā hai , kabhī jīvan K|kē kāgaj mē̃ kōī dāg nahī̃ bhī hōtā hai ⁶⁸Aur kōī samay dāg hī dāg , ēk pīchhē dūsrā , dūsrē kē pīchhē tīsrā dāg hī najar ātē haĩ .

³⁷He awakens you and calls you with so much love.

⁶⁹Kyō̃  ? ⁷⁰Ēk tō galtī hō jātī hai lēkin galatī|galtī hōnē kē bād bhī usī galatī|galtī kō sōchtē rahtē hō .

³⁸So imagine what the middle and end would be of someone who has such an elevated beginning!

⁷¹Kyō̃ , kyā , kaisē , aisē nahī̃ , vaisē … kaī rūp sē bāt kō chhōṛtē nahī̃ hō . ⁷²Bāt āpkō chhōṛ kar chalī jātī hai lēkin āp bāt kō nahī̃ chhōṛtē hō . ⁷³Jitnā samay sōchnē svarūp bantē hō , yathārth smr̥iti svarūp nahī̃ bantē hō , tō dāg kē ūpar dāg lagtē jātē haĩ . ⁷⁴Paper kā time kam hōtā hai lēkin vyarth sōchnē kā saṅskār hōnē K|kē kāraṇ paper kā time baṛhā dētē hō .

³⁹It would be elevated, would it not?

⁷⁵Second pūrā huā aur nirvikalp sthiti ban jāyē - yah saṅskār emerge karō .

⁴⁰BapDada was seeing to what extent the children have attained the fortune of sustenance of the present time.

⁷⁶Nirvikalp bannā ātā hai nā  ?

⁴¹So, do you take as much benefit as you have attainments?

⁷⁷Apnē śhrēṣhṭh bhāgya kō smr̥iti mē̃ lākar sadā harṣitarahō .

⁴²In your dreams too, you never thought that you would be worthy of such fortune.

⁷⁸Apnē paramātma pālnā kō sadā bār ­ bār smr̥iti mē̃ lāō .

⁴³It was beyond your thoughts, and yet you attained it so easily!

⁷⁹Sunnā bhī ātā hai , sōchnā bhī ātā hai lēkin phark kyā paṛ jātā hai  ?

⁴⁴The practical form of the Father's sustenance of love is the "easy yogi life".

⁸⁰Bāpdādā bachchō̃ kā khēl dēkhtē rahtē haĩ . ⁸¹Sārē din mē̃ kyā ­ kyā khēl kartē hō - yē rātri kō check kartē hō nā  ?

⁴⁵Whomever you have love for, you cannot bear to see or hear of that one in a difficult situation or going through something difficult.

⁸²Māyā K|kē khilaunē baṛē ākarṣhaṇ vālē haĩ .

⁴⁶So the Father also made the difficult easy, did He not?

⁸³Tō un khilaunō̃ sē khēlnē lag jātē hō . ⁸⁴Pahlē tō bahut pyār sē māyā khēl karātī hai aur khēl karātē ­ karātē jab hār khilātī hai tab hōśh mē̃ ātē haĩ . ⁸⁵Majority mē̃ ēk viśhēṣh śhakti key|kī kamī rah jātī hai . ⁸⁶Kabhī bahut achchhē chaltē hō , kabhī chaltē hō , kabhī uṛtē hō , āgē baṛhtē hō lēkin phir nīchē kyō̃ ā jātē hō  ?

⁴⁷It is constantly easy.

⁸⁷Iskā viśhēṣh kāraṇ kyā  ? ⁸⁸Parivartan śhakti key|kī kamzōrī hai .

⁴⁸So constantly let the speed of your effort be intense.

⁸⁹Samajhtē bhī hō ki yē yathārth nahī̃ hai lēkinaparivartit hōnē key|kī kamī hō jātī hai . ⁹⁰Brāhmaṇ jīvan mē̃ parivartan mē̃ ā gayē , ab kōī kahē̃gē ki maĩ brāhmaṇ nahī̃ hū̃  ?

⁴⁹If today, your effort is very good whereas tomorrow the percentage reduces slightly, would you call that constantly easy?

⁹¹Sabhī apnē kō be|B . K|kē . likhtē hō nā  !

⁵⁰Then, who makes it difficult all the time?

⁹²Ham brāhmaṇ haĩ , yah samajhtē hō nā  ?

⁵¹You yourself make it difficult, do you not?

⁹³Brāhmaṇ jīvan mē̃ jō parīkṣhāyē̃ ātī haĩ usmē̃ parivartan karnē key|kī śhakti āvaśhyak hōtī hai . ⁹⁴Jab vyarth saṅkalp chaltē haĩ tō samajhtē bhī hō ki yē vyarth haĩ . ⁹⁵Lēkin vyarth saṅkalpō̃ kā bahāv itnā tēj hōtā hai jō apnē taraph khīñchtā jātā hai . ⁹⁶Jaisē nadī kā vā sāgar kā bahut force hōtā hai tō kitnā bhī apnē kō rōknē key|kī kōśhiśh kartē haĩ lēkin phir bhī bahtē jātē haĩ .

⁵²So what is the reason?

⁹⁷Samajhtē bhī hō , sōchtē bhī hō ki yē ṭhīk nahī̃ hai , issē nuksān hai phir bhī bahāv mē̃ bah jātē hō-isakā kāraṇ kyā  ? ⁹⁸Parivartan śhakti key|kī kamī .

⁵³You have the habit of thinking, and you sometimes keep the sanskars of an embodiment of awareness emerged and sometimes merged.

⁹⁹Pahlā viśhēṣh parivartan hai svarūp kā parivartan .

⁵⁴So, an embodiment of awareness is an embodiment of power.

¹⁰⁰Maĩ śharīr nahī̃ , lēkin ātmā hū̃ , yah svarūp kā parivartan hai . ¹⁰¹Yah ādi parivartan hai .

⁵⁵An embodiment of thinking is not an embodiment of power; awareness is power.

¹⁰²Ismē̃ bhī check karō tō jab dēhbhān kā force hōtā hai tō ātma abhimān K|kē svarūp mē̃ ṭik saktē hō yā bah jātē hō  ? ¹⁰³Agar second mē̃ parivartan śhakti kām mē̃ ā jāyē tō samay , saṅkalp kitnē bach jātē haĩ . ¹⁰⁴West|waste sē best mē̃ jamā hō jātē haĩ . ¹⁰⁵Pahlī parivartan śhakti hai svarūp kā parivartan aur svabhāv kā parivartan .

⁵⁶So, why do you become forgetful?

¹⁰⁶Purānā svabhāvapurūṣārthī jīvan mē̃ dhōkhā dētā hai . ¹⁰⁷Samajhtē bhī hō ki yah mērā svabhāv yathārth nahī̃ hai aur yah svabhāv samay prati samay dhōkhā bhī dētā hai-yah bhī samajhtē hō , lēkin phir bhī svabhāv K|kē vaśh hō jātē hō . ¹⁰⁸Phir apnē bachāv K|kē liyē kahtē hō ki mērā bhāv nahī̃ thā , mērā svabhāv aisā hai , maĩ chāhtā yā chāhtī nahī̃ hū̃ lēkin mērā svabhāv hai . ¹⁰⁹Brāhmaṇ ban gayē tō janm badal gayā , sambandh badal gayā , mā̃ ­ bāp badal gayē , parivār badal gayā lēkin svabhāv nahī̃ badalā|badlā .

⁵⁷You are compelled by your habits.

¹¹⁰Phir royal śhabda kahtē ki mērī nature hai . ¹¹¹Tō pahlī kamzōrī svarūp kā parivartan , dūsrā svabhāv kā parivartan , tīsrā saṅkalp kā parivartan . ¹¹²Second mē̃ vyarth kō samarth mē̃ parivartan karō . ¹¹³Kaī samajhtē haĩ bas ādhā ghaṇṭē kā tūphān thā , ādhā ghaṇṭā , 15 minute chalā , lēkin ādhā ghaṇṭā vā 15 minute key|kī kamzōrī saṅskār banā dētī hai nā  ?

⁵⁸If you are not strong (majboot), you would then be compelled (majboor).

¹¹⁴Jaisē śharīr mē̃ agar kōī bār ­ bārakamazōr hōtā rahē tō sadā K|kē liyēkamazōr ban jātē haĩ .

⁵⁹When you are strong, there will be no compulsion since your original habit is not that of forgetfulness.

¹¹⁵Tō 15 minute kōī cum|kam nahī̃ haĩ . ¹¹⁶Saṅgamyug kā ēk ­ ēk second varṣhō̃ K|kē samān hai . ¹¹⁷Tō aisē albēlē nahī̃ banō . ¹¹⁸Bhal thōṛā hī chalā lēkin ganvāyā kitnā  ?

⁶⁰You are the deity souls who attain the reward of being embodiments of awareness; you do not make effort to have remembrance but you attain the reward of being embodiments of awareness.

¹¹⁹Jab kadam mē̃ padam kahtē hō tō 15 minute mē̃ kitnē kadam uṭhē̃gē aur kitnē padam ganvāyē  ? ¹²⁰Jamā mē̃ tō hisāb achchhā rakhtē hō ki kadam mē̃ padam jamā hō gayā lēkin ganvānē kā bhī tō hisāb rakhō . ¹²¹Tō na chāhtē huē bhī saṅskār khīñchtē haĩ .

⁶¹So, you have the practical life of being embodiments of awareness in the beginning and when you, the eternal souls, come down from the supreme abode the sanskars of you special souls are then automatically those of embodiments of awareness.

¹²²Jō bhī bāt bār ­ bār hōtī vō saṅskār rūp mē̃ bhar jātī hai .

⁶²At the end, too, you become embodiments of awareness, do you not?

¹²³Tō saṅkalp parivartan karō . ¹²⁴Sirph sōchtē nahī̃ rahō - karnā nahī̃ chāhiyē , hō gayā , kyā karū̃  ? ¹²⁵Nahī̃ , sōchō aur karkē dikhāō  ?

⁶³So, eternally, in the beginning and at the end, during all three aspects of time, you are embodiments of awareness.

¹²⁶Kahtē hō bītī kō bindī lagāō , ēk ­ dō kō gyān dētē hō nā - kōī ākar bāt karē̃gē tō kahē̃gē ṭhīk hai , bindī lagā dō , lēkin svayã bindī lagātē hō  ? ¹²⁷Bindī lagānē liyē kaun ­ see|sī|C śhakti chāhiē  ? ¹²⁸Parivartan śhakti . ¹²⁹Parivartan śhakti vālā sadā hī nirmal aur nirmāṇ rahtā hai .

⁶⁴Forgetfulness is the middle; it came in the middle.

¹³⁰Jaisē pahlē bhī bāpdādā nē sunāyā hai ki mould hōnē vālā hī real gold hai .

⁶⁵So, should the original and eternal form be easy or should the middle form be easy?

¹³¹Real gold key|kī niśhānī hai vō mould hō jāyēgā . ¹³²Tō check karō ki parivartan śhakti samay par kām ātī hai yā samay bīt jānē kē bād sōchtē hī rahtē haĩ  ?

⁶⁶You are thinking about this, "Yes, I am a soul", but there is a difference between that and in conducting yourself, in seeing and speaking as an embodiment of awareness.

¹³³Tō parivartan śhakti kō baṛhānā hai . ¹³⁴Jismē̃ parivartan śhakti hai vō sabkā pyārā bantā hai .

⁶⁷Therefore, have the awareness of being the souls who have a right to Godly sustenance.

¹³⁵Vichārō̃ mē̃ bhī sahaj rahēgā , āgē baṛhtē sēvā mē̃ rahtē hō nā  ? ¹³⁶Sēvā mē̃ bhī vighna rūp kyā hōtā hai  ?

⁶⁸When BapDada checks the chart, sometimes the line is high and sometimes low; sometimes there is a stain and sometimes it is straight.

¹³⁷Mērā vichār , mērā plan , mērī sēvā itnī achchhī hōtē huē bhī mērā kyō̃ nahī̃ mānā gayā  ?

⁶⁹Sometimes, there is no stain on the paper of your life, but, at other times there is nothing but stains.

¹³⁸Tō uskō real gold kahē̃gē  ? ¹³⁹Mērāpan ā gayā , mērāpan ānā arthāt alloy mix hōnā .

⁷⁰One after another, the second and then the third: all you see are stains.

¹⁴⁰Jab real gold mē̃ alloy mix hō jātā hai tō vō real rahtā hai  ? ¹⁴¹Uskā mūlya rahtā hai  ? ¹⁴²Kitnā phark paṛ jātā hai  !

⁷¹Why? ⁷²You make a mistake, but then, even after making a mistake, you continue to think about it.

¹⁴³Tō samay aur vāyumaṇḍal kō parakhkar apnē kō parivartan karnā , iskī āvaśhyaktā hai . ¹⁴⁴Mōṭī ­ mōṭī bātō̃ mē̃ parivartan karnā tō sahaj hai lēkin her|har paristhiti mē̃ , her|har sambandh , samparka mē̃ samay aur vāyumaṇḍal kō samajh svayã kō parivartan karnā , yahī number one bannā hai . ¹⁴⁵Yē nahī̃ sōchō ki phalānā bhī samajhē nā , yē bhī tō parivartan karē nā , sirph maĩ hī parivartan karū̃ kyā  ? ¹⁴⁶Jō ōṭē sō arjun , ismē̃ agar āpnē apnē kō parivartan kiyā tō yē parivartan hī vijayī bannē key|kī niśhānī hai .

⁷³"Why?, What?, How?

¹⁴⁷Samjhā . ¹⁴⁸Achchhā , sab ārām sē pahũch gayē nā  ? ¹⁴⁹Ārām sē rahē huē hō nā  ?

⁷⁴It should not be like this, it should be like this."

¹⁵⁰Bhakti mārg K|kē mēlō̃ mē̃ kitnī mēhnat aur muśhkil hōtī hai  !

⁷⁵You do not leave the situation alone in any way.

¹⁵¹Aur yē mēlā ārām dēnē vālā hai nā  ? ¹⁵²Nīnd tō ārām sē kartē hō nā  ?

⁷⁶The situation leaves you and goes away, but you do not let go of the situation.

¹⁵³Phir bhī nīchē ( paṭ mē̃ ) sōnē K|kē liyē , baiṭhnē K|kē liyē foam tō milā hai nā . ¹⁵⁴Aur nadī K|kē kinārē K|kē mēlē mē̃ tō bhōjan bhī khāō tō miṭṭī bhī khāō .

⁷⁷Then, for as long as you become the embodiment of those thoughts, you do not become an embodiment of awareness accurately, and the stains begin to accumulate, one after another.

¹⁵⁵Mēlē mē̃ apnā bhī programme rakhtē hō tō kitnī miṭṭī hōtī hai  ! ¹⁵⁶Yahā̃ tō ārām sē achchhā brahmā bhōjan miltā hai .

⁷⁸The duration of the paper is very short, but, because of having the sanskars of having wasteful thoughts, you increase the duration of the paper.

¹⁵⁷Prāptiyō̃ kō sadā sāmnē rakhō tō prāpti K|kē smr̥iti svarūp sē kamazōriyā̃ sahaj samāpt hō jāyēṅgī .

⁷⁹As soon as that second passes by, your stage should become completely free from any wasteful thoughts. ⁸⁰Now let this sanskar emerge.

¹⁵⁸Amr̥itvēlē sē lēkar kyā ­ kyā prāpt hōtā hai  ?

⁸¹Do you know how to become free from sinful thoughts?

¹⁵⁹Agar kōī pūchhē āpkō amr̥itvēlē kaun uṭhātā hai  ? ¹⁶⁰Kōī samajhēgā ki paramātmā inhō̃ kō uṭhātā hai  ?

⁸²Whilst keeping your elevated fortune in your awareness, remain constantly cheerful.

¹⁶¹Hansē̃gē ki paramātmā āpkē liyē bahut phrībaiṭhā hai kyā  ?

⁸³Constantly bring your Godly sustenance into your awareness.

¹⁶²Paṛhānē K|kē liyē bhī phrīhai , uṭhānē K|kē liyē bhī free hai  ?

⁸⁴You know how to listen, you know how to think, but what is the difference?

¹⁶³Tō phalak sē kahtē hō nā ki hai hī hamārē liyē .

⁸⁵BapDada continues to see the games of the children.

¹⁶⁴Kōī bujurg mātāō̃ sē pūchhē - āpkā teacher kaun hai tō kyā kahē̃gī  ?

⁸⁶Do you check at night the games that you played throughout the day?

¹⁶⁵Paramātmā hamē̃ paṛhātā hai  !

⁸⁷The toys of Maya are very attractive.

¹⁶⁶Āśhcharya key|kī bāt hai nā  !

⁸⁸You begin to play with the toys of Maya.

¹⁶⁷Paramātmā kō aur kōī student nahī̃ milē  ! ¹⁶⁸Achchhā  ! ¹⁶⁹Jaisē madhuban mē̃ khuśh rahtē hō - aisē apnē sthānō̃ kō madhuban banāō .

⁸⁹At first, Maya plays with you with a lot of love; then after she has defeated you in playing games, you become conscious again.

¹⁷⁰Mātāō̃ kō sabsē jyādā khuśhī hai nā  ? ¹⁷¹Khuśhī kō sambhālnā ātā hai  ?

⁹⁰The majority of you especially have one weakness in one particular power.

¹⁷²Mātāō̃ kō vaisē bhī cīzē̃sambhālanē key|kī ādat hōtī hai tō khuśhī kō sadā sambhālkar rakhnā .

⁹¹You move along very well; sometimes you walk and sometimes you fly.

¹⁷³Pāṇḍavō̃ kō jamā karnā ātā hai , kamānā arthāt jamā karnā . ¹⁷⁴Tō pāṇḍav jamā karnē mē̃ hōśhiyār haĩ .

⁹²You continue to move forward, but, whilst flying, why do you come down?

¹⁷⁵Jēb kharcha rakhnē mē̃ hōśhiyār hōtē haĩ .

⁹³What is the main reason for this?

¹⁷⁶Tō sadā check karō - kitnā ganvāyā , kitnā jamā kiyā  ?

⁹⁴It is the lack of the power of transformation.

¹⁷⁷Jamā kā khātā sadā baṛhtā rahē . ¹⁷⁸Achchhē kamānē vālē key|kī niśhānī yahī hōtī hai ki āj ēk hajār hai tō kal dō hōnā chāhiyē .

⁹⁵You understand when something is not accurate, but although you do understand it, you lack bringing about the transformation.

¹⁷⁹Aisē hōśhiyār hō nā  ? ¹⁸⁰Dūr baiṭhnē vālē aur hī bāpdādā K|kē ati samīp hai . ¹⁸¹Kyōṅki bāpdādā kē pās aisī T . V|we . hai jō dūr vālē bilkul nayanō̃ mē̃ ā jātē haĩ .

⁹⁶You have brought about transformation in your Brahmin life, and so would any of you say that you are not a Brahmin? ⁹⁷What do you all write your name as?

¹⁸²Achchhā  ! ¹⁸³Sab nāch rahē haĩ .

⁹⁸You write B.K., do you not?

¹⁸⁴Bas , nāchō , gāō aur brahmā bhōjan khāō .

⁹⁹You consider yourselves to be Brahmins, do you not?

¹⁸⁵Double vidēśīḥ ­ double vidēśhī bahut chatur haĩ . ¹⁸⁶Sabhī group mē̃ double vidēśhī hōtē hī haĩ .

¹⁰⁰The power of transformation is essential for the tests that come in Brahmin life.

¹⁸⁷Vaisē vidēśhiyō̃ key|kī season mē̃ bhī bhārat vālē tō hōtē hī haĩ . ¹⁸⁸Pahlē tō yahā̃ K|kē ( ābū K|kē ) pāñch sthānō̃ K|kē hōtē haĩ . ¹⁸⁹Tō double vidēśhī phrīkhadil haĩ tō bhāratvāsī bhī phrīkhadil banē haĩ .

¹⁰¹When you have wasteful thoughts, you understand that they are wasteful, but, just as there is great force in a river or an ocean, so the flow of wasteful thoughts is so fast that they pull you.

¹⁹⁰Double vidēśhī sikīladhē haĩ . ¹⁹¹Viśhēṣh umaṅg uṛtī kalā kā jyādā rahtā hai .

¹⁰²No matter how much you try to stop them, they still continue to flow.

¹⁹²Tō jaisē uṛtī kalā kā lakṣhya hai , vaisē hī lakṣhya aur lakṣhaṇ kō samān banātē huē uṛtē chalō aur uṛātē chalō .

¹⁰³You understand and you also think that it is not right; you understand that it causes a lot of loss, but you still continue to flow with them.

¹⁹³Uṛnē vālē tō vaisē bhī hō .

¹⁰⁴What is the reason for this?

¹⁹⁴Plain|plane mē̃ tō uṛkar ātē hō nā .

¹⁰⁵A lack of the power of transformation.

¹⁹⁵Tō śharīr sē bhī uṛnē vālē hō aur purūṣhārth mē̃ bhī uṛtī kalā .

¹⁰⁶The first special transformation is the transformation of your form.

¹⁹⁶Lēkin lakṣhya aur lakṣhaṇ kō aur samīpatā mē̃ āgē lāō . ¹⁹⁷Hai , lēkin aur samīpatā mē̃ lāō .

¹⁰⁷Look at the first transformation of your form: I am not a body, but a soul.

¹⁹⁸Issē sadā hī śhrēṣhṭh rahē̃gē . ¹⁹⁹Samjhā  ! ²⁰⁰Achchhā  !

¹⁰⁸This is the first transformation of your form.

²⁰¹Dillīḥ ­ dillī key|kī kalp K|kē ādi sē ab ant tak kyā viśhēṣhtā hai  ? ²⁰² ( rājdhānī rahī hai ) tō dēhlī vālē apnē kō sadā rājya adhikārī ātmāyē̃ haĩ ­ ­ aisē śhrēṣhṭh smr̥iti svarūp anubhav kartē hō  ? ²⁰³Kyōṅki bāpdādā nē abhī bhī svarājya adhikārī banāyā hai .

¹⁰⁹Check this: when there is the force of body consciousness, whether you are able to stabilise yourself in soul consciousness or whether you flow away. ¹¹⁰If the power of transformation were to be used in one second, so much of your time and thoughts would be saved.

²⁰⁴Tō svarājya adhikārī sō viśhva rājya adhikārī .

¹¹¹From being wasted, they would be accumulated in the best way.

²⁰⁵Svarājya adhikārī cum|kam tō viśhva rājya adhikārī bhī cum|kam .

¹¹²The first transformational power is that of the form and of your nature.

²⁰⁶Isliyē dillī vālō̃ kō viśhēṣh yē naśhā hai aur sadā rahnā hai ki ham svarājya adhikārī sō viśhva rājya adhikārī haĩ . ²⁰⁷Abhī viśhva sēvādhārī aur svarājyadhārī haĩ . ²⁰⁸Kyōṅki dillī mē̃ jō bhī kārya hōtē haĩ vō viśhva K|kē kōnē ­ kōnē mē̃ pahũch jātē haĩ . ²⁰⁹Tō viśhva sēvādhārī bhī hō aur svarājya adhikārī bhī hō aur viśhva K|kē rājya adhikārī bhī hō .

¹¹³The old nature deceives you in your effort­making life.

²¹⁰Tō sēvā aur rājya dōnō̃ key|kī smr̥iti svarūp , yē hai dillī key|kī viśhēṣhtā . ²¹¹Samjhā  ? ²¹²Achchhā .

¹¹⁴You even understand that your nature is not right and that it deceives you from time to time.

²¹³Rājasthānaḥ ­ rājasthān key|kī viśhēṣhtā kyā hai  ? ²¹⁴Rājasthān arthāt tāj ­ takhtadhārī .

¹¹⁵You understand this, but nevertheless, you come under the influence of your nature.

²¹⁵Rājāō̃ key|kī niśānī-tāj hōtā hai nā . ²¹⁶Tō rājasthān arthāt sadā sēvā key|kī jimmēvārī K|kē tājdhārī .

¹¹⁶Then, in order to justify yourself, you say, "That was not my intention; my nature is like that; I did not wish it, but my nature is like this."

²¹⁷Aur sāth ­ sāth bāp K|kē diltakhta naśhīn . ²¹⁸Ēk sēvā key|kī jimmēvārī kā tāj aur dūsrā light kā .

¹¹⁷Your birth has changed; you became Brahmins and so your birth has changed, has it not?

²¹⁹Tō double tājdhārī bhī haĩ aur double takhtadhārī bhī . ²²⁰Bāp kā diltakhta bhī hai aur akāltakht bhī hai .

¹¹⁸Your relationships changed, your father changed, your mother changed, your family changed, but your nature has not changed.

²²¹Tō dōnō̃ takht K|kē adhikārī .

¹¹⁹What royal words do you then use?

²²²Double takhtadhārī aur double tājdhārī .

¹²⁰"My nature is like this.”

²²³Samjhā . ²²⁴Abhī rājasthān vālō̃ kō aur sēvā sthān baṛhānē haĩ .

¹²¹So, the first weakness is of the transformation of the form.

²²⁵Rājasthān K|kē sēvākēndra key|kī saṅkhyā aur baṛhāō .

¹²²The second is the transformation of your nature.

²²⁶Sabhī zone mē̃ sē sēvākēndra key|kī list sabsē kam sē kam kiskī hai  ?

¹²³The third is the transformation of thoughts.

²²⁷ ( rājasthān key|kī ) āj tō rājasthān hai nā  !

¹²⁴Transform the wasteful into powerful within a second.

²²⁸Rājasthān vālē abhī kyā karē̃gē  ? ²²⁹Sēvākēndra baṛhāyēṅgē  ? ²³⁰Karkē dikhāō . ²³¹Thōṛī mēhnat lagtī hai nā .

¹²⁵Many think that it was just a storm of half­an­hour, that it did not last long, only half­an­hour; it only lasted 15 minutes.

²³²Lēkin abhī samay sahyōgī ban rahā hai isliyē abhī mēhnat cum|kam lagēgī . ²³³Achchhā  ! ²³⁴Banāras , U|you . pī|P . ḥ ­ U|you . pī|P . vālē kyā karē̃gē  ?

¹²⁶However, whether it was half­an­hour or 15 minutes, weakness for 15 minutes or half­an­hour creates a sanskar.

²³⁵Viśhēṣhtā karē̃gē nā . ²³⁶Dēhlī aur U|you . pī|P . mē̃ pahlē ­ pahlē brahmā bāp nē sākār mē̃ bahut pyār sē nimantraṇ svīkār kiyā .

¹²⁷When someome becomes physically weak again and again, he becomes weak for all time.

²³⁷Brahmā bāp K|kē sākār mē̃ jānē key|kī dharnī hai .

¹²⁸So 15 minutes is not a small matter.

²³⁸Tō jahā̃ brahmā bāp K|kē pāṅw paṛē haĩ vahā̃ kyā hōgā  ?

¹²⁹Each second of the confluence age is equal to many years.

²³⁹Jyādā mē̃ jyādā pāvan hōṅgē nā  !

¹³⁰So, do not become careless in this way.

²⁴⁰Tō U|you . pī|P . vālē sadā apnē śhrēṣhṭh bhāgya kō smr̥iti mē̃ rakh hero part-dhārī ban hero part bajāyēṅgē . ²⁴¹Jaisē brahmā bāp key|kī viśhēṣhtā hero part rahā , vaisē U|you . pī|P . nivāsī har ēk hero part-dhārī ban viśhēṣh part bajānē kē nimitt haĩ aur rahē̃gē . ²⁴²Samjhā  ! ²⁴³Karnāṭakaḥ ­ kanārṭak mē̃ saṅkhyā achchhī hai , sēvā achchhī hai lēkin viśhēṣh nirvighna sēvādhārī bannā hai .

¹³¹"It did not last for long”, but how much did you lose?

²⁴⁴Nirvighna sēvādhārī sō nirvighna viśhva rājya adhikārī bhav . ²⁴⁵Tō karnāṭak nivāsiyō̃ kō viśhēṣh title hai-vighna vināśhak ātmāyē̃ .

¹³²When you speak of multimillions in one step, how many steps could you take in 15 minutes and how many multimillions would you lose?

²⁴⁶Isī kā hī gāyan aur pūjan hai . ²⁴⁷Tō karnāṭak vālē apnā yah viśhēṣh title smr̥iti mē̃ rakh apnē pūjya svarūp kō sadā sāmnē rakhō . ²⁴⁸Har ēk vighna vināśhak haĩ nā  ?

¹³³You keep a very good account of your accumulation, thinking that you have accumulated multimillions in every step, so also keep an account of your loss and what you are losing.

²⁴⁹Phalak sē kahō ki vighna vināśhak haĩ aur sadā rahē̃gē .

¹³⁴However, the sanskars pull you even against your conscious wish.

²⁵⁰Abhī dēkhē̃gē ki kyā samāchār ātē haĩ  ?

¹³⁵Whatever repeatedly happens will take on the form of a sanskar.

²⁵¹Vighna vināśhak kā samāchār ātā hai  ?

¹³⁶So transform your sanskars!

²⁵²Mahārāṣṭraḥ ­ jaisā nām hai mahārāṣhṭra vaisā vistār bhī hai .

¹³⁷Do not just think about it, "I should not do this, what can I do?”

²⁵³Nām hai mahārāṣhṭra tō zone vā saṅkhyā mē̃ bhī mahān mahārāṣhṭra hai .

¹³⁸Do not say, "What can I do?" ¹³⁹Think and do it practically.

²⁵⁴Isliyē mahārāṣhṭra kō sadā mahādānī bannā hai .

¹⁴⁰You say that you have to put a full­stop to the past.

²⁵⁵Kaun ­ sā dān karē̃gē  ? ²⁵⁶Pahlē sabsē baṛā dān haisarvis hands .

¹⁴¹You give this knowledge to one another, do you not?

²⁵⁷Tō mahārāṣhṭra kō sēvā K|kē hands nikālnē mē̃ mahādānī bannā hai . ²⁵⁸Vaisē nikaltē bhī haĩ lēkin aur nikālō .

¹⁴²When anyone comes and tells you anything that has happened, you say, "It's all right, just put a full­stop!"

²⁵⁹Tō mahārāṣhṭra arthāt mahādānī , mahādānī bannā arthātmahān bannā .

¹⁴³However, do you put a full­stop? ¹⁴⁴In order to put a full­stop, what power do you need?

²⁶⁰Tō thōṛā aur phrīkhadil banō .

¹⁴⁵The power of transformation.

²⁶¹Vaisē result mē̃ dēkhā gayā hai ki training mē̃ jō hands nikaltē haĩ vō jyādā mahārāṣhṭra K|kē hī nikaltē haĩ .

¹⁴⁶Those who have the power of transformation are constantly pure and gentle and humble.

²⁶²Yē viśhēṣhtā hai . ²⁶³Isliyē bāpdādā is viśhēṣhtā key|kī mubārak dē rahē haĩ .

¹⁴⁷BapDada also told you earlier that those who are able to mould themselves are real gold.

²⁶⁴Ab is mubārak kō aur baṛhātē jānā phir aur mubārak dēgē . ²⁶⁵Bambaī vālē bhī sadā sēvā mē̃ āgē baṛhtē rahtē haĩ aur baṛhtē rahē̃gē . ²⁶⁶Sēvā K|kē plan viśhēṣh dēhlī aur bāmbē mē̃ jyādā bantē haĩ . ²⁶⁷Aur bāmbē kō viśhēṣh vardān hai ki yagya sahyōgī ātmāō̃ kē nimitt bāmbē hai .

¹⁴⁸The sign of real gold is that they are able to mould themselves.

²⁶⁸Āndhrā mē̃ I|āī|eye . Ps sahyōgī haĩ aur bāmbē K|kē vāris sahyōgī haĩ . ²⁶⁹Tō bāmbē key|kī viśhēṣhtā vāris quality K|kē sahyōgī achchhē haĩ .

¹⁴⁹So check whether you are able to use the power of transformation at a time of need, or whether you keep thinking about it after the time of need.

²⁷⁰Aisē hai nā  ? ²⁷¹Bhaṇḍārā bharpūr karnē vālē .

¹⁵⁰You need to increase the power of transformation.

²⁷²Āndhra pradēśaḥ ­ āndhrā vālē sadā svayã kō āgē baṛhānē K|kē umaṅg ­ utsāh mē̃ achchhē haĩ . ²⁷³Aur āgē baṛhō tō āndhrā sē viśhēṣh I|āī|eye . Ps ātmāyē̃ nikal saktī haĩ . ²⁷⁴Āndhrā vālō̃ kō viśhēṣh sahyōgī ātmāyē̃ banānē kā vardān hai , tō sahyōgī banāō . ²⁷⁵Regular student nahī̃ banē̃gē sahyōgī banē̃gē .

¹⁵¹Those who have the power of transformation are loved by everyone.

²⁷⁶Tō jō viśhēṣhtā hai uskō aur baṛhātē chalō .

¹⁵²They will be easy in their thoughts.

²⁷⁷Jitnī sahyōgī ātmāyē̃ nikālnē chāhō utnē nikālō .

¹⁵³As you move forward, you remain engaged in service, do you not?

²⁷⁸Kyōṅki karnāṭak aur āndhrā dōnō̃ bhāvnā pradhān haĩ .

¹⁵⁴What form does an obstacle take even in service?

²⁷⁹Karnāṭak sē bhī snēhī ātmāyē̃ bahut nikal saktī haĩ .

¹⁵⁵"My idea, my plan, my service is so good and yet why was my idea not accepted?"

²⁸⁰Abhī unhō̃ kō āgē lāō . ²⁸¹Haĩ bahut .

¹⁵⁶Would such a person be called real gold?

²⁸²Tō abhī dēkhē̃gē ki gyān sarōvar mē̃ sahyōgī ātmāyē̃ kitnē nikāltē haĩ  ? ²⁸³Samjhā  ?

¹⁵⁷When there is the consciousness of "mine", it means that alloy is mixed with it.

²⁸⁴Kēralāḥ ­ ( 3-4 haĩ ) achchhā hai , āp kēralā vālē lāḍlē hō . ²⁸⁵Jō thōṛē hōtē haĩ vō lāḍlē hōtē haĩ .

¹⁵⁸So, when alloy is mixed into real gold, does it remain real any more?

²⁸⁶Viśhēṣh lāḍlī ātmāyē̃ hō .

¹⁵⁹Does it have any value?

²⁸⁷Gujarātaḥ ­ gujarāt tō madhuban kā kamrā hai . ²⁸⁸Gujarāt key|kī viśhēṣhtā her|har kārya mē̃ sahyōgī bannē kī hai . ²⁸⁹Āp brahmā bhōjan khātē hō , tō gujarāt key|kī mātāyē̃ jō rōṭī pakātī haĩ vō aur kōī nahī̃ pakā saktā . ²⁹⁰Isīliyē kāmphrē̃samē̃ yā kōī bhī function hōtā hai tō gujarāt key|kī mātāō̃ kō nimantraṇ jyādā miltā hai .

¹⁶⁰There is then so much difference.

²⁹¹Tō gujarāt key|kī viśhēṣhtā hai sahyōg dēnā . ²⁹²Sab prakār kā sahyōg dētē haĩ .

¹⁶¹In this too, you need to consider the time and the atmosphere.

²⁹³Sēvā sthān aur gītā pāṭhśhālāō̃ key|kī viśhēṣhtā bhī gujarāt mē̃ hai . ²⁹⁴Tō sēvā key|kī vidhi bhī achchhī hai aur vr̥iddhi bhī hai isīliyē vardānī haĩ . ²⁹⁵Tō gujarāt kō janm sē hī vardān hai - ‘ ‘ baṛhtē rahō , baṛhātē rahō .

¹⁶²It is easy to bring about transformation in big matters, but you need to understand the time and the atmosphere in every situation, in every relationship and in every connection and then bring about transformation in yourself.

²⁹⁶’ ’ āvāj dō aur pahũch jātē haĩ nā .

¹⁶³This is what it means to become number one.

²⁹⁷Jaisē kamrē sē kisī kō bulā lētē haĩ nā , vaisē āvāj dō tō pahũch jātē haĩ .

¹⁶⁴Do not think: This one should also understand. ¹⁶⁵This one should also transform himself.

²⁹⁸Achchhē haĩ , halkē bhī haĩ aur umaṅg ­ utsāh vālē bhī haĩ .

¹⁶⁶Why should I be the only one to transform myself?

²⁹⁹Sēvā mē̃ athak haĩ . ³⁰⁰Jō bhī muśhkil ḍyūṭīj hōtī haĩ vō gujarāt vālē hī uṭhātē haĩ . ³⁰¹Sabsē muśhkil duty hōtī hai āvāsaynivās key|kī , vō bhī gujarāt uṭhātā hai nā .

¹⁶⁷Those who take the initiative are Arjuna. ¹⁶⁸If you transform yourself in this, then this transformation is the sign of being victorious.

³⁰²Bhōjan banānē key|kī , rōṭī banānē key|kī gujarāt uṭhātā hai .

¹⁶⁹Do you understand? ¹⁷⁰Achcha.

³⁰³Aur sabkō santuṣhṭ karnē key|kī viśhēṣhtā bhī hai . ³⁰⁴Tō gujarāt salvation ārmāhai .

¹⁷¹Teachers:All the teachers are constantly embodiments of knowledge and embodiments of remembrance.

³⁰⁵Sab salvation dēnē vālē haĩ . ³⁰⁶Gujarāt nē apnī viśhēṣhtā kō samjhā , abhī iskō aur baṛhānā .

¹⁷²Just as the Father comes as the Teacher, so too, you are instrument teachers the same as the Father.

³⁰⁷Achchhā  ! ³⁰⁸Ṭīcarsaḥ ­ sabhī teachers tō sadā hī gyān svarūp , smr̥iti svarūp haĩ hī .

¹⁷³You are not like the Father, but you are instrument teachers.

³⁰⁹Kyōṅki jaisē bāp śhikṣhak bankar ātē haĩ tō bāp samān nimitt śhikṣhak hō .

¹⁷⁴So, the speciality of teachers is that they have the feeling of being an instrument and of being humble.

³¹⁰Bāp jaisē nahī̃ hō , lēkin nimitt śhikṣhak hō .

¹⁷⁵A successful teacher is one who has a pure and clean nature.

³¹¹Tō teachers key|kī viśhēṣhtā nimitt bhāv aur nirmān bhāv .

¹⁷⁶Now, especially underline having a pure and clean nature.

³¹²Saphal teacher vahī bantī hai jiskā nirmal svabhāv hō .

¹⁷⁷No matter what happens, your nature should always remain pure and clean.

³¹³Abhī nirmal svabhāv kē ūpar viśhēṣh underline karō .

¹⁷⁸This pure and clean nature is a sign of humility.

³¹⁴Kuchh bhī hō jāē lēkin apnā svabhāv sadā nirmal rahē .

¹⁷⁹So now underline "A pure and clean nature".

³¹⁵Yahī nirmal svabhāv nirmāntā key|kī niśhānī hai . ³¹⁶Tō underline karō ‘ nirmal svabhāv ’ .

¹⁸⁰Completely cool; the praise of coolness is remembered in the form of the goddess of coolness.

³¹⁷Bilkul śhītal . ³¹⁸Śhītaltā kā gāyan śhītlā dēvī hai .

¹⁸¹To have a pure and clean nature means to have a cool nature.

³¹⁹Tō nirmal svabhāv arthāt śhītal svabhāv . ³²⁰Bāt jōśh dilānē kī hō lēkin āp nirmal hō tab kahē̃gē saphal teacher .

¹⁸²The situation may be one that has force, but if you remain pure and cool, you would then be called a successful teacher.

³²¹Tō bāpdādā phir bhī underline karā rahā hai kis par  ?

¹⁸³So, what is BapDada making you underline even now? ¹⁸⁴A pure and clean nature.

³²²Nirmal svabhāv .

¹⁸⁵Do you understand?

³²³Samjhā  ?

¹⁸⁶Achcha.

³²⁴Achchhā  ! ³²⁵Achchhā , chārō̃ ōr K|kē sarv sadā smr̥iti svarūp ātmāō̃ kō , sadā second mē̃ parivartan śhakti dvārā sva parivartan karnē vālī śhrēṣhṭh ātmāō̃ kō , sadā sahaj yōgī anubhav karnē vālē anubhavī ātmāō̃ kō , sadā bāp K|kē samīp aur samān bannē K|kē umaṅg ­ utsāh mē̃ rahnē vālī sarv ātmāō̃ kō bāpdādā kā yād ­ pyār aur namastē .

¹⁸⁷To all the souls in all four directions who are embodiments of awareness, to the elevated souls who, within a second, bring about self­ transformation through the power of transformation, to the experienced souls who constantly experience yoga to be easy, to the elevated souls who constantly maintain the zeal and enthusiasm of being close to and becoming the same as the Father, to all souls, BapDada's love, remembrance and namaste. ¹⁸⁸* * * O MS H A N T I * * *