शनिवार 26 नवंबर 1994 की अव्यक्त मुरली

Alloy.
Something that impairs the quality or reduces the value of the thing to which it is added.

Flow, flood.
Course of a river, current, stream.
Flux, afflux, effusion, fluidity.
Flow or rhythm (of a verse).

A speck, stain, scar, mark, stigma, blemish.

Andhra Pradesh (a state of India where we speak Telugu).

Gujarat, state of India.

The south-western Indian state comprising the Marāṭhī speaking areas of the country.

Karnataka (a state of India).

Bombay.

A line, lineament.
A streak, stripe.

'Food offered to Brahma'. Brahma bhojan (bhog). Food cooked in Madhuban or BK centres by Brahmans in the remembrance of Shiv Baba and offered to Him.

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

Resolute, unwavering, concentrated, having no alternative.
(Bābā) Without any bad or negative thoughts. When the soul has the necessary knowledge for each situation that arises, it does not hesitate and always makes the necessary decision instantly. So there is no alternative and his thoughts are always good and positive. It is maximally effective.

Hand.

The letter U of our alphabet; used for acronyms.

Forgetting, forgetfulness, loss of memory, obliviousness.

Delhi (the capital of India).
Threshold.

Considering oneself as the soul.

Self-sovereign, self-governor, self-king, self-master. One who controls his mind, his intellect, his sanskars (man-buddhi-sanskār) and his faculties of interaction (karmēndriy).

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

The letter P of our alphabet; used for acronyms.

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

Who has a hero role or part.

A cake of bread, a cake of flour or meal toasted on an earthen or iron dish or plate.
Bread, a loaf ( = pāʼo roṭī).
Food, sustenance; maintenance, livelihood.

Form of reflection, form of thinking.

Destroying, destructive.
One who destroys.

Utensil, pot, vessel, container.
Character (in a play, drama, etc.)
A deserving person.
—, का Worthy/deserving of; eligible (for).

Underline.

King, ruler, governor, one who has the right to rule.

Cool, cold, frigid.
Without passion, calm.

Habit.

Salvation.

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

Rest, comfort, relief.

One who removes/counters all obstructions.
An epic of the deity Gaṉesh (whose worship is supposed to counter all obstacles).

Minute.

(suffix) Consisting predominantly of.
(Bābā) (suffix) Completely, totally.

Smallpox.
(Hinduism) The goddess of cold who can cure or inflict smallpox. In Punjabi folk religion, she is accompanied by 6 other sisters who also cause or cure pustular disease.
(Bābā) Goddess of coolness who extinguishes the fire of vices.

Force.

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

Who wears the crown.
Who possesses the crown.

Very generous, very munificent.
Very generous person, very munificent person.

Hero.
(Bābā) The One who plays the leading role in the Great Drama of Life.

Supreme Soul : Śiv and not Brahmā.

Teacher, instructor.

A pocket.

Low (in a situation or position).
Low, vile, base, mean, petty, insignificant, inferior.

Earth, soil, clay, dirt, dust.
Mortal remains.

Service centre.

Middle, central, mid-.
Middle, centre, the middle part.

Throne or seat of the eternal or immortal.
(Sikhism) Seat of authority for Sikhism.
(Bābā) Seat or throne of the (immortal) soul: the forehead, the body.

To ripen.
To be cooked.
To mature.
To supporate.
To turn grey (as hair)

River.

A large concourse of people for religious or commercial purposes, a fair.

Bell, gong, clock, hour.

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

One who has self-government (svarājya).

Fat, plump, corpulent, thick.
Coarse, rough, gross.

The Telugu-speaking Southern state of the Indian Union —also known as āndhra pradēśh.
Inhabitant of the Andhra Pradesh.

The Heart and the Throne.

Preservation, salvation, deliverance, rescue, extrication, liberation, escape, protection, defence, refuge.
Guarding, shielding, screening, cloaking, reserve, reservation, avoidance, contrivance, evasion, pretext.

Pride.
Sparkle of happiness.
Intoxication.

Best.

To lose, to waste, to squander.

The holy city Benares.

Sweet children.

To teach, to instruct, to educate.

Food, victuals, dish of food, meal.

A school (esp. a primary school).
A Sanskrit school.
A room for reading or studying.

Love, affection, fondness.

Nearness, proximity, contiguousness, contiguity, vicinity.

Invitation.

To change, to modify, to transform.

Real, actual.
Accurate.

Heir, successor, legatee.

Divine, ethereal, celestial.

Too much, overmuch.
At the greatest or highest, at the very most.

Human.
A man, human being.
Mankind.

To call, to convene, to summon, to send for, to invite.

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

Regular.

Student.

Elderly, old, venerable, respected.
Forefather, elderly person.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

Study, education, learning.

Practical form.

Corner.

Mistake, error, fault.

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

To fly.
To fade, to get dim, to vanish.
To explode.

Wonder, surprise, astonishment.

Opinion, view. Doctrine (which contains the author's opinions).

Clever, wise, intelligent, careful.

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

The night.

Real.

Training.

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

Entirely, completely, totally, wholly, universally, altogether.

Eye.

Paper.

I am the soul.

'Lake of Knowledge'. The name of one of the complexes of the Brahma Kumaris at Mount Abu, state Rajastan.

Credit account, deposit account, accumulation account.

Half.

Colleague, co-worker.
Co-operating.
Co-operative.

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

To last.
To stay.
To tarry.
To stand (one's ground).

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

Cost, price, worth, value.

Humble, without conceit, without arrogance, without pride.

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

To dance.
To caper, or frisk about.

Investigation, examination, experiment, test, trial, proof.
Discrimination, judgment, penetration; trial by ordeal of various kinds.

Worship, adoring.

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

A suffix denoting one who sits.

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

Plain.

Plane.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Teacher.

Storm, tempest, hurricane, typhoon.

Crown, diadem.

Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.

To earn, to acquire, to get.
To accumulate, to save.

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

Construction, creation, manufacture.

Fortune, fate, luck, destiny.

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

High, lofty, tall, raised, elevated, exalted, eminent.

Etcetera.
Beginning.
Early, initial, primordial.

Nature.

To merge.

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

Sleep.

End.

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

Title.

Free.

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

Difficult, hard, intricate.
Difficulty, hardship.

To be.

Past events or experiences; the past.

Duty.

Foreign, alien, exotic.
A foreigner, foreign national.

Enthusiasm, zeal.

Mount Abu is a hill station in the Aravalli Range in the Sirohi district of the state of Rajasthan in western India. The mountain forms a rocky plateau 22 km long by 9 km wide. The highest peak on the mountain is Guru Shikhar at 1,722 m (5,650 ft) above sea level. It is referred to as 'an oasis in the desert' as its heights are home to rivers, lakes, waterfalls and evergreen forests. It is also home to numerous Hindu and Jain temples. The nearest train station is Abu Road railway station 28 km away. It is also the Seat of the Brahma Kumaris.

Capability, competence.

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

Mother.

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

Loss, damage, harm, disadvantage.

Double.

Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')

Difference, distinction, distance.

Even if, even though.

Conversation of the soul with the soul or the supreme Soul.

Weakness, feebleness ; deficiency ; debility.

Inhabitant of Bhārat.

Third.

Responsibility, obligation.

Expenditure, expense, cost, outlay.

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

Zone.

News; information.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.

To raise.
To get up.
To be rented out.
To pass away, to expire.

Circumstance(s).
(Bābā) External situation, external condition.

To emerge.

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

Waste.

West.

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

Gold, an excellent thing.

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

Successful, effective, fruitful.

(superlative of kam) At the very least.

Collected, deposited.
Deposit, credit, accumulation, sum-total.

Natural yogi, easy yogi, who practices yoga naturally, easily, innately.

Love, affection, amour, amorous relationship.

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

To feed.

Percentage.

Capable, competent.
Powerful.

Congratulations. Best wishes.

(One) who practices yōg.

Step, pace, footstep.

To enquire, to ask, to investigate, to interrogate, to question.

Royal.

Someone else, anyone else.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Useless, fruitless, futile, ineffective, unprofitable.

'who has, carries, or supports the service'. Server, servant.

Aspiration, gusto, zeal.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

To sleep.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

Advantage, gain, profit, benefit, utility, use, good result.

Below, under, beneath, at the bottom, down, below.

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

See.

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

To laugh, to deride, to ridicule, to joke.

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

Notwithstanding, even then, in spite of that.

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

Only, merely, barely.
Mere, bare, sheer.

Check.

(superlative) Of all, the most.

Time.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

Foot, leg.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

Difference.
Distance, interval, spacing, margin.
Interior, heart.

Plan.

The atmosphere.

The bestower of blessing, the one who grants a favor, a wish.

To think, to reflect, to ponder over, to consider.

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

A dream.

Body.

Time, occasion.

List.

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

Bank, shore, edge, border, verge.

Effort, endeavour.

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

To increase, to multiply, to grow, to progress, to advance.

Life, animation, existence.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

King, monarch, prince.

The aim, object, objective, target, goal.
Indicated, implied.

Place, spot, site.

On, upon.
Above.

(Causative of samajhnā) To persuade, explain.

Part.

Light, cheap, thin, faint.

Thousand, 1000.

To leave.
To abandon.
To release.

After.

Out, outside, exterior, beyond, away.
A foreign land.

Eye.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Present, existing; current.
The present.

Light.
(Bābā) Electricity.

The three, all three.

Yes, yea.

Attraction, charm, allurement.

Second.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

Satisfied, gratified, content.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

To be born.

Anything, whatsoever, anything at all.

Secular, earthly, worldly, mundane.

Got, obtained; procured, acquired.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Sea, ocean (huge expanse of water of which we cannot see the end).

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

A little, some, meagre, scanty.
Short.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

Confluence, union, meeting.

The world, universe.

Sentiment, feeling, emotion.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Programme.
(Bābā) Event.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

Name.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Labour, hard work, toil.
Industry, application.
Exercise.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

Birth, origin, genesis.
Life, existence.

Practical.

Cooperation, collaboration.

To reach, to arrive.

Interruption, interference, meddling, obstacle, disturbance.

To fill, to refill.

Middle, centre.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

Majority.

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Limitless, unlimited, unbounded.
Excessive, too, too much.

Why.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

Several, sundry, divers, some, some few.

To cause to be given, to cause to be handed over.

Memory, remembrance.
Books of traditional code of Hindu law.

Experienced, veteran, seasoned.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Near (in place or time), beside, proximate, close by, at hand.

Number one.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

I. (personal pronoun)

Equal, equivalent, similar, alike, identical, tantamount.

To make stay, to make remain.

Sometime, ever.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

Conquering, victorious, triumphant.
A conqueror.

A lover.
Loving, affectionate.

Meeting, union, contact.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

Necessity, need, requirement.

Knowledge directly taught by God.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Otherwise, or else, if not, lest, but for.
No, certainly not.

Ahead, in front of, before; in future.

The best, good, excellent, superior.

'not so', Do not believe.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Ordinary, simple, common, commonplace, usual, moderate.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Where, wherever.

Year.

Group.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Joy, delight, happiness.

Family, household.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

Kingdom, rule, reign, polity, the state.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Interrogative adverb: When? At what time ?

Connection, relationship.

(emphatic form of vah) That very, that very one.

Future; what has yet to be, what will be, the future.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Genitive case of vah : of him, of her, of that, his, her.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

sab + kō : everything, everyone.

Result.

Two, 2.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

Or, either.

Similar, identical, equal to the Father.

Finished, ended, concluded, terminated, completed.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

In, inside, within.

Intoxication, drunkenness.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Word, term, sound.

To sing, to chant.
A song.

Each, every.
Each one, everybody.

There.

Towards.

With, together, along with.
Company, association.

All, the whole, whole, entire, complete, universal.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Here, hither, in/at this place.

Special, specific, particular, distinctive, characteristic, typical.

Happy, pleased.
Good.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

We.
(rustic form) I.

In.

Anyone, someone, any.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

As much as, as many, how much, however much.

(genitive case of sab) Of everyone.

To hear, to listen, to pay heed.
Hearing, audition.

A postposition denoting the subject (ergative case that is to say with a past participle).

On all sides, all around, everywhere.

As much as this, this much; so much, so many.

Side, direction.
Towards.

To (treat as one's) own.
To adopt.
To appropriate.

Love, affection.
Oil, oily substance.

Then, at that time, afterwards, thereupon, therefore, hence.

Second.
Other, another.
Next.

Emphatic form of yah: this very.

To put, to place, to keep, to possess, to have, to employ, to appoint.

interrogative pronoun. Who

Today.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Because, since.

Manner, way.

Or.

'not one'. Many, several, various, much, abundant.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Many, much.
Very.

Then, again, afterwards, thereafter, in future, a second time.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

If, if so be, in case, in the event of.

Position, situation, state, condition, stage, phase.

Continue.

To turn.
To wander, to ramble, to walk about, to go round.

To, upto, till, until, by.

To cause to hear, to relate, to read out, to recite, to pronounce.

(Relative pronoun) When.

All ; whole, entire, complete.

A matter, topic, subject, concern, fact, thing.

To know, to become aware of, to perceive.

That is, that is to say, namely (viz.).

Emphatic particle at the end of the sentence: no?, isn't it?
No.

By, through, through the medium of, through the agency of, by means of, with.

Remembrance, recollection, memory.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

On this account, for this reason, hence, therefore.

The soul, the spirit, the self.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To take.

To understand.

Always, perpetually, continually, ever.

Experience.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Father.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

To go, to depart, to lose, to flow.

To speak, to utter, to pronounce.
To bid.

Say.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

To can, to be able to.

Some, any, someone, anyone.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

To give.

Good.
Well.
All right, well done.
So long.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Similar to, like, resembling, as, such as.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Now.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Opposite, inimical, other, alien, higher.

To come.

That (to report indirect speech, example he says that).

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

To remain, to stay.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Such, of this type.

Peace, calmness, quiet, tranquillity, quietude, silence.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Not manifest, not apparent, imperceptible, indistinct.

No.
Not.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

And.
Else.
Other.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

The letter K of our alphabet (used as an initial in acronyms).

Key.

Emphatic particle with a sense of exclusion : only.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)