सोमवार 5 दिसंबर 1994 की अव्यक्त मुरली

⁰> ¹05-12-94 om shanti avyakt baapdaadaamdhuban

⁰> > 05-12-94 Om Shanti Avyakt Bapdada Madhuban

²vartamaan samay ki aavashyakta - behad ke vairaagya vritti ka vaayumandal banaana

¹THE NEED OF THE PRESENT TIME IS TO CREATE AN ATMOSPHERE OF THE ATTITUDE OF UNLIMITED DISINTEREST.

³aaj sneh ke saagar baap apne sneh mein samaaye hue snehi bachchon ko dekh rahe hain।

²Today, Baba, the Ocean of Love, is seeing His spiritual children who are merged in love.

⁴yeh eeshvareey sneh sivaae aap bachchon ke kisi ko bhi praapta nahin hota।

³This Godly love is not attained by anyone except you children.

⁵aap sabhi ko ye vishesh praapti hai।

⁴All of you have this special attainment.

⁶praapti sabhi bachchon ko hai lekin pahli stage hai praapti hona aur aage ki stage hai praapti ke anubhav mein kho jaana।

⁵All children have attainment, but the first stage is simply to have attainment and the second stage is to be absorbed in the experience of the attainment.

⁷pahli baat, praapti ki nashe se sabhi kehte ho ki humein baap ka pyaar mila।

⁶The first aspect is of attainment; all of you say with intoxication that you have received Baba's love.

⁸baap mila arthaat pyaar mila।

⁷You have found Baba, that is, you have received love.

⁹sabhi ke mukh se yahi nikalta hai ‘mera baba’।

⁸The sound that emerges from everyone's lips is: My Baba.

¹⁰to pahli stage mein praapti sabhi ko hai। ¹¹lekin anubhooti mein sada khoye rahen, ismen nambarvaar hain।

⁹Everyone has the first stage of attainment, but it is numberwise in constantly being lost in that experience.

¹²jo parmaatma pyaar mein khoye hue rehte hain unko is pyaar se koi hata nahin sakta।

¹⁰Those who remain absorbed in Godly love cannot be separated from this love.

¹³parmaatma pyaar mein khoi hui aatma ki jhalak aur phalak, anubhooti ki kirnen itni shaktishaali hoti hain jo koi bhi sameep aana to door lekin aankh uthaakar bhi nahin dekh sakta।

¹¹The sparkle, intoxication and rays of experience of souls who are absorbed in Godly love are so powerful that, let alone something coming close to them, it doesn't even have the courage to look at them, even from a distance.

¹⁴aisi anubhooti sada rahe to kabhi bhi kisi bhi prakaar ki mehnat nahin hogi। ¹⁵abhi yog lagaate­lagaate yuddha karni padti hai।

¹²If you constantly have this experience, then you would not have to make any type of effort nor would you have to battle.

¹⁶baithte yog mein hain lekin anubhooti mein khoye hue nahin hone ke kaaran kabhi yog, kabhi yuddha donon chalte rehte hain।

¹³At present, you sit in yoga, but, because of not being absorbed in that experience, sometimes there is yoga and sometimes there is a battle.

¹⁷main baap ka hoon-ye baar­baar smriti mein laana padta hai।

¹⁴"I belong to the Father"; you have to bring this into your awareness again and again.

¹⁸to baar­baar smriti mein laana, vismriti hai tab to smriti mein laate ho na?

¹⁵It is because you have forgotten it that you have to bring it into your awareness again and again.

¹⁹to haan­na, smritiyvismriti-ye yuddha lavleen anubhooti karne nahin deti hai।

¹⁶So, the battle between "yes" and "no" or between remembering and forgetting does not allow you to experience the stage of being absorbed in love.

²⁰vartamaan samay bachchon ko jo yuddha va mehnat karni padti hai vo vyartha aur samartha ki yuddha jyaada chalti hai।

¹⁷So, at the present time, children have to battle and make effort; there are a lot of battles between the wasteful and the powerful.

²¹koi­koi bachchon mein vyartha dekhne ke sanskaar natural nature ho gai hai।

¹⁸In some children, their nature has become natural to see the sanskars of waste.

²²koi mein sunne ki, koi mein varnan karne ki, koi mein sochne ki-aisi natural nature ho gai hai jo vo samajhte hi nahin hain ki ye ham karte bhi hain।

¹⁹Some have developed such a natural nature of listening to or speaking or thinking wasteful things, that they do not even realize that they are doing it.

²³agar koi ishaara bhi dete hain to maaya ki samajhdaari hone ke kaaran apne ko bahut samajhdaar samajhte hain।

²⁰Even if someone gives them a signal, because they have the sense of Maya, they consider themselves to be very sensible.

²⁴ya to maaya ke samajhdaar ban jaate va albelaapan aa jaata-ye to chalta hi hai, ye to hota hi hai…।

²¹Either, they have the sense of Maya or they develop carelessness: "This happens all the time. ²²This continues all the time."

²⁵maaya ki samajhdaari se wrong mein bhi apne ko right samajhte hain।

²³The sense of Maya makes them consider themselves to be right even when they are wrong.

²⁶hoti maaya ki samajhdaari hai lekin samjhenge-mere jaisa gyaani, mere jaisa yogi, mere jaisa sevaadhaari koi hai hi nahin।

²⁴So, it may be the sense of Maya, but they would think that there is no one else who is as knowledgeable, as yogi or as much of a server as themselves. ²⁵Why?

²⁷kyonki us samay maaya ki chhaaya man aur buddhi ko aise vasheebhoot kar deti hai jo yathaartha nirnay kar nahin sakte।

²⁶At that time, the shadow of Maya influences their mind and intellect in such a way that they are not able to decide anything accurately.

²⁸maayaavi yogi va maayaavi gyaani samajhdaar, eeshvareey samajh se kinaara kara deti hai।

²⁷The sense of being Mayavi yogis (yogis under the influence of Maya) and Mayavi gyani (having knowledge influenced by Maya) makes them move away from Godly sense.

²⁹maaya ki samajhdaari bhi kam nahin hai।

²⁸In fact, even the understanding (cleverness) of Maya is no less.

³⁰maaya se yog lagaane vaale bhi achal­atal yogi hain।

²⁹Those who have yoga with Maya are also unshakeable and constant yogis.

³¹isliye pharka nahin samajhte।

³⁰Therefore, they are not able to understand the difference.

³²us samay ke bol ka nasha bhi sabhi jaante ho na-kitna badhiya hota hai!

³¹All of you know the intoxication of the words spoken at that time, do you not?

³³isliye baapdaada sada bachchon ko kehte hain ki praaptiyon ki anubhootiyon ke saagar mein samaaye raho।

³²It is such great intoxication. ³³This is why BapDada constantly tells the children to be merged in the ocean of the experiences of attainment.

³⁴saagar mein samaana arthaat saagar samaan behad ke praapti swaroop ban karma mein aana।

³⁴To merge in the ocean means to be the unlimited embodiment of all attainments, the same as an ocean, and then to come into action.

³⁵baapdaada ne chaaron or ke bachchon ka chart check kiya।

³⁵BapDada checked the chart of the children in all four directions. ³⁶In how much time is Baba able to do this?

³⁶kya dekha?

³⁷How long would it take?

³⁷samay ke sameepta ke pramaan vartamaan ke vaayumandal mein behad ka vairaagya pratyaksha swaroop mein hona aavashyak hai।

³⁸What did Baba see? ³⁹According to the closeness of time, it is essential to have an atmosphere of the practical attitude of unlimited disinterest.

³⁸behad ka vairaagya varnan bhi karte ho।

⁴⁰You speak of unlimited disinterest. ⁴¹You extract many points.

³⁹points bahut nikaalte ho, bhaashan bhi bahut achhe karte ho।

⁴²You also have good classes and give good lectures. ⁴³All of you have these points. ⁴⁴How many points do you have?

⁴⁰sabhi ke paas points hain na?

⁴⁵Are you able to conduct a class on this for seven days?

⁴¹points varnan karna va sochna-ismen to majority paas hain।

⁴⁶The majority of you have passed in speaking and thinking of the points.

⁴²in chhoti­chhoti kumaariyon ko bhi bhaashan taiyaar karke denge to kar lengi।

⁴⁷If you were to give ready­made lectures to these little kumaris, they would be able to do it, would they not?

⁴³yathaartha vairaagya vritti ka sahaj arth hai-chaahe aatmaon ke samparka mein aayen, chaahe saadhnon ke sambandh mein aayen, chaahe seva ke chance mein chancellor banne ka bhaagya mile lekin sarva ke sambandh­samparka mein jitna nyaara, utna pyaara-iska balance rahe।

⁴⁸Those living in hostels would also do this, would they not? ⁴⁹The easy meaning of having a correct attitude of disinterest is: Even whilst coming into connection with souls, whilst using facilities, or whilst receiving the fortune of being a chancellor in getting a chance for service, when coming into connection with everyone, you should remain loving to the same extent as you are detached.

⁴⁴hota kya hai?

⁵⁰There should be this balance.

⁴⁵kabhi nyaarepan ki percentage badh jaati aur kabhi pyaarepan ki percentage badh jaati। ⁴⁶pyaaraapan ka arth hai nimitta bhaav, nirmaan bhaav।

⁵¹But what happens instead? ⁵²Sometimes, the scale, which is the percentage of being detached, increases and sometimes, the scale of being loving increases.

⁴⁷lekin iske badle merepan ka bhaan aa jaata।

⁵³To be loving means to have the feeling of being an instrument and being humble.

⁴⁸ye mera hi kaam hai, mera hi sthaan hai, mujhe hi sarva saadhan bhaagya anusaar mile hue hain, itni mehnat se mainne ye saadhan, sthaan va seva va seva saathi (students bhi saathi hain) banaayen hain।

⁵⁴But what happens is that when you are loving, instead of this making you an instrument and humble, it makes you have the consciousness of "mine". ⁵⁵"This is my task. ⁵⁶This is my place. ⁵⁷I have received all these facilities according to my fortune.

⁴⁹ye mera hai, kya meri mehnat ki koi value nahin hai? ⁵⁰ye nimitta bhaav aur merepan ke bhaav mein antar hai ya ek hi hai?

⁵⁸I have accumulated these facilities and brought this place, this service and service companions (students are also companions) to this point with so much effort. ⁵⁹They are mine!

⁵¹ye meraapan royal roop se badh gaya hai।

⁶⁰Is there no value to the effort I have made?"

⁵²ye merepan ki royal bhaasha, royal sankalp baap se roohrihaan mein bhi baapdaada bahut sunte hain।

⁶¹Is there a difference between the feeling of being an instrument and in having the consciousness of "mine" or are they the same?

⁵³bahut pyaar se baap ko ya nimitta aatmaon ko manaane ya manvaane aate hain-baba aap hi ismen mere ko madad karna, aap kya samajhte ho ki ye mera kaam nahin hai, meri jimmedaari nahin hai, mera adhikaar mere ko hi milna chaahiye।

⁶²Is there a difference or does it not matter? ⁶³This consciousness of "mine" has increased in a royal form. ⁶⁴BapDada hears a great deal of this royal language and royal thoughts of the consciousness of "mine" in the heart­to­heart conversations.

⁵⁴baap ko bhi gyaan dene ke liye bahut hoshiyaari karte hain।

⁶⁵They come to sweet talk BapDada and the instrument souls with a lot of love.

⁵⁵baapdaada muskaraate rehte hain।

⁶⁶"Baba, only You can help me in this.

⁵⁶nimitta hain, jo mila, jaise mila, jahaan bithaayenge, jo khilaayenge, jo karaayenge vahi karenge।

⁶⁷What do You think: Is this not my task? ⁶⁸Is this not my responsibility? ⁶⁹Is this not my right? ⁷⁰Should I not receive this?"

⁵⁷ye pahla­pahla sabhi ka vaayda hai।

⁷¹You become very clever in giving knowledge to Baba.

⁵⁸vaayda hai na?

⁷²What does BapDada do?

⁵⁹ye vaayda hai ya sirf khaane­peene ke liye hai? ⁶⁰merepan ke bhaav ka vairaagya hi behad ka vairaagya hai।

⁷³He continues to smile. ⁷⁴You are instruments; whatever you receive, however you receive, the first promise of everyone is: Wherever You make us sit, whatever You feed us, whatever You make us do, we will only do that.

⁶¹naye­naye prakaar ke merepan aur emerge ho rahe hain।

⁷⁵Is this a promise or is it just in terms of eating and drinking?

⁶²maaya vartamaan samay naye­naye prakaar ke merepan ki chhaaya daal rahi hai।

⁷⁶The disinterest in the consciousness of "mine" is unlimited disinterest. ⁷⁷New types of the consciousness of "mine" are emerging even more.

⁶³isliye samay ki sameepta pratyaksha roop mein nahin aa rahi hai।

⁷⁸At present, Maya is casting a shadow of new types of the consciousness of "mine".

⁶⁴gyaani, chaahe agyaani, donon jaante hain aur kehte bhi hain ki duniya ki haalten bahut kharaab hai, ye duniya kahaan tak chalegi, kaise chalegi?

⁷⁹This is why the closeness of time is not being revealed. ⁸⁰Whether they are gyani or agyani, both say that the situations of the world are very bad. ⁸¹How much longer can this world continue? ⁸²How can it continue?

⁶⁵leviaan phir bhi duniya chal rahi hai।

⁸³However, the world is still continuing.

⁶⁶samay ki sameepta ka foundation hai - behad ki vairaagya vritti।

⁸⁴The foundation of the closeness of time is the unlimited attitude of disinterest.

⁶⁷baapdaada ne check kiya behad ki vairaagya vritti ke bajaay naye­naye prakaar ke chhote­chhote lagaav ka vistaar bahut bada hai।

⁸⁵BapDada checked and saw that instead of having the attitude of unlimited disinterest, the expansion of new types of small and big attachments is very large.

⁶⁸is vistaar ne saar ko chhipa liya hai।

⁸⁶This expansion has hidden the essence.

⁶⁹samjha? ⁷⁰ab kya karna hai?

⁸⁷So, do you understand what you now have to do?

⁷¹yeh lagaav bade tasty lagte hain।

⁸⁸These attachments seem very tasty.

⁷²ek­do baar taste kiya to vo taste kheenchate rehte hain।

⁸⁹You have tasted them once or twice, and so this taste pulls you.

⁷³seva kar rahe ho bahut achha lekin apni checking karo ki nimitta bhaav hai va lagaav ka bhaav hai?

⁹⁰You are doing service, which is good; but also check whether you have the feeling of being an instrument or whether there is any feeling of attachment.

⁷⁴‘baba­baba’ ke badle ‘mera­mera’ to nahin aa jaata?

⁹¹Instead of "Baba, Baba", you do not say "mine, mine", do you?

⁷⁵maanna hai tera aur ban jaata hai mera।

⁹²You want to accept it as Yours, but instead it becomes "mine".

⁷⁶to ab kya karenge?

⁹³So what will you do now?

⁷⁷mera­mera pasanda hai?

⁹⁴You prefer "mine, mine", do you not?

⁷⁸baapdaada ne pahle bhi sunaaya hai-ek bahut badi galti karte hain va chalte­chalte ho jaati hai, karna nahin chaahte hain lekin ho jaati hai, woh kya?

⁹⁵There is pleasure in "mine", is there not? ⁹⁶BapDada has also told you earlier, that you make a very big mistake; whilst moving along, you make this mistake.

⁷⁹doosre ke judge ban jaate hain aur apne vakeel ban jaate hain।

⁹⁷You do not wish to make it, but you still make it. ⁹⁸What is this mistake?

⁸⁰banna hai apna judge aur bante hain doosron ka।

⁹⁹For others, you become judges, whereas for yourselves, you become your own lawyers.

⁸¹isko yeh nahin karna chaahiye, inko badalna chaahiye।

¹⁰⁰You should become your own judge but, instead, you become the judge of someone.

⁸²aur apne liye samjhenge-yeh baat bilkul sahi hai।

¹⁰¹"This one should not do this; this one should change", and so you become someone else's judge, do you not?

⁸³main jo kehti hoon, vahi right hai, ye aise hai, ye vaise hai।

¹⁰²And what do you say for yourself? ¹⁰³"This is absolutely right.

⁸⁴vakeel log bhi siddha karte hain na-sach ko jhooth, jhooth ko sach।

¹⁰⁴Whatever I am telling you is right. ¹⁰⁵This one is like this, and this one is like this."

⁸⁵aur jitne pramaan dena vakeelon ko aata hai utna aur kisko nahin aata।

¹⁰⁶What do lawyers do? ¹⁰⁷They prove the truth to be false and the false to be the truth.

⁸⁶apna judge banna-ye galti ho jaati hai।

¹⁰⁸And no one else knows to the same extent as lawyers do how to give proof.

⁸⁷doosre ke liye remark dena bahut sahaj hai।

¹⁰⁹You make the mistake of not becoming your own judge.

⁸⁸lekin apne ko badalna hai।

¹¹⁰To make remarks about others is very easy.

⁸⁹salogan bhi hai-’’sva parivartan se vishwa parivartan।

¹¹¹The slogan to transform yourself is "Self­transformation brings world­transformation".

⁹⁰’’ pahle ‘sva’ hai।

¹¹²First is the self.

⁹¹suna, kya chart dekha?

¹¹³Did you hear what chart Baba saw?

⁹²baapdaada bhi maaya ki chaal ko dekh muskaraate rehte hain-maaya kitni chatur hai!

¹¹⁴BapDada also continues to smile whilst seeing the ways of Maya. ¹¹⁵Maya is so clever!

⁹³master sarvashaktimaan aatmaon ko bhi apna bana leti hai।

¹¹⁶She even makes the master almighty authority souls belong to her.

⁹⁴to abhi kya chaahiye?

¹¹⁷So what do you want to do now?

⁹⁵behad ki vairaagya vritti ka vaayumandal banaao। ⁹⁶jaise seva ka vaayum­ ndal banaate ho na, programme banaate ho।

¹¹⁸Create an atmosphere of the attitude of unlimited disinterest, just like you create an atmosphere of service; you create programmes.

⁹⁷sirf dimaag tak ye vritti nahin, dil tak pahunche।

¹¹⁹This attitude should not just be intellectual, but it should be in your heart also.

⁹⁸sabke dimaag mein to hai-hona chaahiye, karna chaahiye lekin dil mein ye lahar utpanna ho jaaye iski aavashyakta hai।

¹²⁰It is in everyone's intellect that it should be like this, that they should do this. ¹²¹However, there is now a need to create this wave in your heart.

⁹⁹samjha?

¹²²Do you understand?

¹⁰⁰sabhi ne achhi tarah se samjha?

¹²³Did the Pandavs and Shaktis understand this clearly?

¹⁰¹ki abhi samajh mein aaya phir uthne ke baad sochenge-ye kaise hoga, ye karna mushkil hai, sunna­bolna to sahaj hai, karna mushkil hai।

¹²⁴Or, is it that you have understood it now, but after you get up from here, you will think: Now, how can this be possible? ¹²⁵It is difficult to do this. ¹²⁶It is easy to hear this, it is easy to speak of it, but difficult to do it.

¹⁰²to abhi aise nahin kahenge na?

¹²⁷So, you would now not say these ways are all right, would you?

¹⁰³sneh se aap bhi pahunch gaye hain aur baapdaada bhi pahunch gaye hain।

¹²⁸With love, you have reached here, and BapDada has also reached here.

¹⁰⁴sneh mein dekho kitni shakti hai!

¹²⁹Look at how much power there is within love.

¹⁰⁵sneh avyakt ko vyakta mein le aata hai।

¹³⁰You all call Baba, do you not? ¹³¹Love brings the avyakt into the vyakt.

¹⁰⁶aap sabko madhuban mein le aaya hai।

¹³²It also brings all of you to Madhuban.

¹⁰⁷sabhi sneh mein theek pahunch gaye hain na?

¹³³Out of love, all of you reached here comfortably, did you not?

¹⁰⁸kisne laaya?

¹³⁴What brought you?

¹⁰⁹train ne laaya ki sneh ne laaya?

¹³⁵Was it the trains that brought you or love that brought you?

¹¹⁰jahaan sneh hai vahaan mehnat, mehnat nahin lagti, mushkil, mushkil nahin lagta।

¹³⁶Where there is love, effort is not felt to be effort; difficulties are not felt to be difficulties. ¹³⁷Instead of these three square feet, even if you were to receive two square feet, what would you feel?

¹¹¹ye teen pair ke bajaay do pair prithvi bhi mile to kya lagta hai?

¹³⁸It is even more elevated than the beds of satyug. ¹³⁹It does not feel difficult, does it?

¹¹²satayug ke palangon se bhi shreshtha hai।

¹⁴⁰Are all of you living comfortably, or are you living here out of compulsion?

¹¹³sab aaraam se rahe hue hain ki majboori se?

¹⁴¹"What can we do? ¹⁴²We have to stay here...." ¹⁴³It is not like this, is it? ¹⁴⁴Mothers, speak!

¹¹⁴kya karen, rehna hi hai…।

¹⁴⁵You are not sleeping out of compulsion, are you?

¹¹⁵bhakti maarga mein to sirf paanv rakhne ke liye itni mehnat karte hain, aapko sone ke liye teen pair nahin to do pair to milta hai।

¹⁴⁶On the path of bhakti, they make so much effort simply to be able to place their feet. ¹⁴⁷At least you have two square feet for sleeping! ¹⁴⁸O.K., you may not get three square feet; at least you have two square feet. ¹⁴⁹Do all of you have two square feet or not?

¹¹⁶aapne to maanga tha ki charnon mein jagah de do lekin baap ne charnon ki bajaay patraani bana diya।

¹⁵⁰You had said: Even if You give us a place at Your feet, we would accept it; but instead of placing you at His feet, BapDada has made you into the queens of the floor.

¹¹⁷phir bhi madhuban ka aangan hai na।

¹⁵¹Even so, you are in the courtyard of Madhuban.

¹¹⁸chaahe kahaan bhi sote ho lekin hain to madhuban ke aangan mein।

¹⁵²No matter where you are sleeping, it is still in the courtyard of Madhuban.

¹¹⁹itna baap ke sameep aane ka adhikaar milega-ye to svapna mein bhi nahin tha।

¹⁵³You never even dreamt that you would ever receive a right to come so close to Baba. ¹⁵⁴So, are all of you happy?

¹²⁰to sab khush ho na?

¹⁵⁵Are you very happy or just happy?

¹²¹do pair ki bajaay ek pair mile to bhi raaji rahenge?

¹⁵⁶(Very happy). ¹⁵⁷So, if instead of two square feet, you were to receive one square foot, would you be happy? ¹⁵⁸Achcha.

¹²²baithe­baithe soyenge!

¹⁵⁹Will you think about it whilst sitting here?

¹²³kaiyon ko baithne mein neend achhi aati hai।

¹⁶⁰Some people sleep very well whilst sitting. ¹⁶¹If they go to bed, they cannot sleep.

¹²⁴soyenge to neend nahin aayegi।

¹⁶²The moment they sit for yoga, they start to fall asleep.

¹²⁵yog mein baithna aur sona shuru।

¹⁶³Are you ready to have constant, unbroken tapasya for five days?

¹²⁶paanch din akhanda tapasya karni pade to sab taiyaar ho?

¹⁶⁴Are all of you ready? ¹⁶⁵Achcha. ¹⁶⁶Is it O.K. if you don't receive any food? ¹⁶⁷Will you have a fast?

¹²⁷khaana bhi nahin mile to chalega?

¹⁶⁸Achcha. ¹⁶⁹You will not eat for five days. ¹⁷⁰So now, don't prepare any food.

¹²⁸ki samajhte ho ye hona nahin hai?

¹⁷¹Do you agree to this or do you think that this will not actually happen?

¹²⁹jocheez vahaan nahin khaate vo aur hi madhuban mein milti hai।

¹⁷²In fact, whatever you do not have even at your homes, you have those things here in Madhuban.

¹³⁰lekin ever ready rehna chaahiye।

¹⁷³However, you should remain Eveready.

¹³¹mile to bahut achha, na mile to bahut­bahut achha।

¹⁷⁴If you receive it, it is good, and if you do not receive it, it is very, very good, because everyone receives the Dilkhush toli at amrit vela.

¹³²kyonki sabko amritvele dilkhush mithaai to milti hi hai aur saara din khushi ki khuraak bhi milti hai।

¹⁷⁵All of you eat this, do you not? ¹⁷⁶And you receive the nourishment of happiness throughout the day, and so you can do this, can you not?

¹³³to chal sakta hai na?

¹⁷⁷Achcha, we shall try this out.

¹³⁴ye bhi trial karenge।

¹⁷⁸Who are the majority in this group?

¹³⁵achha!

¹⁷⁹(Punjab).

¹³⁶panjaab- sabheechalte phirte sada ye anubhav karte ho ki ham vishwa ki sarva aatmaon ke poorvaj hain?

¹⁸⁰So we shall begin with Punjab. ¹⁸¹Achcha. ¹⁸²Punjab:The map of Brahmins is alokik. ¹⁸³What do those from Punjab especially experience themselves to be?

¹³⁷aapse hi sab nikle hain na?

¹⁸⁴Whether you are from Hariyana, from Punjab, Jammu Kashmir or Himachal; all of you together, whilst walking and moving along, do you experience yourselves to be the ancestor souls of the souls of the entire world? ¹⁸⁵Everyone has emerged from you, have they not? ¹⁸⁶So, you souls are the greatest ancestors. ¹⁸⁷With the ancestor form, whilst looking at all souls of the entire world with the feeling of mercy, be a bestower of blessings and continue to give them the blessings of good wishes and pure feelings.

¹³⁸to sabse bade te bade poorvaj aap aatmaayen ho।

¹⁸⁸You are not ordinary; you are ancestors. ¹⁸⁹Ancestors means merciful souls.

¹³⁹poorvaj swaroop se sada vishwa ki sarva aatmaon ko raham ki bhaavna se dekhte, vardaani ban shubh bhaavna aur shubh kaamna ka vardaan dete raho।

¹⁹⁰So the world needs the feelings of mercy and good wishes. ¹⁹¹So, who are you? ¹⁹²The ancestors. ¹⁹³You do not sometimes consider yourselves to be ordinary, do you?

¹⁴⁰saadhaaran nahin, poorvaj hain।

¹⁹⁴You are the ancestors of the world.

¹⁴¹poorvaj arthaat merciful aatma। ¹⁴²raham ki bhaavna, shubh bhaavna yahi vishwa ki aavashyakta hai।

¹⁹⁵Just as Brahma Baba is the great­great­grandfather, what are you Brahmins? ¹⁹⁶You are the ancestors, are you not?

¹⁴³to sabhi apne ko aisa vishwa ka poorvaj samajhte ho ya kabhi­kabhi apne ko saadhaaran samajh lete ho?

¹⁹⁷So, whilst walking and moving along, may you be the embodiment of the awareness of being an ancestor. ¹⁹⁸Do you understand? ¹⁹⁹What wonder has Punjab performed?

¹⁴⁴jaise brahma baap great­great grand father hai to brahman kya hain?

²⁰⁰Have you performed any wonders? ²⁰¹Look, the environment in Punjab has changed due to your vibrations, has it not?

¹⁴⁵poorvaj hain na?

²⁰²Or, has it not changed?

¹⁴⁶samjha? ¹⁴⁷panjaab ne kya kamaal ki hai?

²⁰³It has changed, has it not? ²⁰⁴Who changed it?

¹⁴⁸dekho, aapke vibrations se vaayumandal to badal gaya hai na।

²⁰⁵Did your vibrations not change it? ²⁰⁶Did it change or not change?

¹⁴⁹samajhte ho ki hamaare vibration ka prabhaav hai?

²⁰⁷Do you think that this is due to the influence of your atmosphere?

¹⁵⁰yog tapasya to sabhi ne achhi ki na।

²⁰⁸All of you have been doing yoga tapasya very well, have you not?

¹⁵¹to jo tapasya ka bal hai vo vyartha nahin jaata।

²⁰⁹So the power of tapasya does not go to waste.

¹⁵²phal zaroor nikalta hai।

²¹⁰You definitely receive its fruit.

¹⁵³vaise bhi jab koi vighna aata hai to akhanda yog rakh dete ho na?

²¹¹What do you do when any obstacle comes? ²¹²You have constant, unbroken, yoga, do you not?

¹⁵⁴usse pharka padta hai।

²¹³This makes a difference, does it not?

¹⁵⁵to panjaab vaalon ko tapasya ka samay to bahut mila?

²¹⁴So those from Punjab have received a good chance for tapasya, have they not?

¹⁵⁶achha vaayumandal parivartan hua hai to abhi dhoomdhaam se seva kar rahe ho?

²¹⁵Achcha, now the atmosphere has changed and so you are doing service with a lot of pomp and splendour.

¹⁵⁷abhi chaaron or seva ki dhoom macha do।

²¹⁶Now, create such enthusiasm for service in all four directions.

¹⁵⁸jitna bhi samay milta hai utna samay pramaan phaayda utha lo।

²¹⁷Take benefit in whatever time you have. ²¹⁸Many emerge from one, and the many that emerge from one influence the atmosphere.

¹⁵⁹ek se anek nikalte hain to us ek se jo anek nikalte hain unka vaayumandal par prabhaav padta hai।

²¹⁹The land becomes successful. ²²⁰Do you understand what Punjab has to do? ²²¹Now do service with great force. ²²²You now have a chance to do service.

¹⁶⁰dharni ki sapalta badal jaati hai। ¹⁶¹to abhi jorshor se seva karo।

²²³But, do it with the feeling of being an instrument; do not have the consciousness of "mine".

¹⁶²abhi chance hai seva karne ka।

²²⁴Agra: What is the speciality of Agra?

¹⁶³lekin nimitta bhaav se karna, ‘mera’ nahin laana।

²²⁵You call Agra the land of the crown (Taj Mahal).

¹⁶⁴achha!

²²⁶So, those from Agra constantly have to adopt the crown of the responsibility of having expansion whilst remaining free from obstacles. ²²⁷There may be service, but their speciality is that it is service which is free from obstacles. ²²⁸So, together with being those who have the crown of the responsibility of service, you constantly have a crown of light, that is, you have the crown of the responsibility of complete purity. ²²⁹So, just as Agra is called the land of crowns, those from the land of crowns would be wearing those crowns, would they not?

¹⁶⁵aagra -aagra mein visheshta kya hai?

²³⁰So constantly let this double­crown be in the practical form: both the crowns of service and light.

¹⁶⁶aagra ko kehte hi hain taaj nagri।

²³¹These crowns will easily attract all souls.

¹⁶⁷to aagra vaalon ko sada hi seva ki nirvighna vriddhi ki jimmedaari ka taaj dhaaran karna hai।

²³²So move forward in service, and whilst wearing the crown of light yourself, move forward in making others wear the crown of light.

¹⁶⁸seva ho lekin uski visheshta hai nirvighna seva।

²³³So, Agra means those who have the double­crown. ²³⁴Do you understand?

¹⁶⁹to seva ki jimmedaari ke taajdhaari aur saath­saath sada light ke taajdhaari arthaat sampoorn pavitrata ki jimmedaari ke taajdhaari honge na? ¹⁷⁰seva aur light ye double taaj sada practical swaroop mein rahe। ¹⁷¹to ye taaj hi sarva aatmaon ko sahaj aakarshit karega।

²³⁵Hubli and Gulburga:What is the speciality of Karnataka? ²³⁶Faithful devotion (bhavna). ²³⁷There is a lot of faithful devotion there. ²³⁸Just as the speciality of that land is faithful devotion, in the same way, all you Karnataka niwasis, whichever place you come from, all of you are the natural embodiments of good wishes and pure feelings at every second and in every thought.

¹⁷²to seva mein bhi aage badho aur light ke taajdhaari ban doosron ko banaane mein bhi aage badho।

²³⁹The speciality of Karnataka niwasis is that they have finished all waste and constantly remain the embodiment of good wishes and pure feelings.

¹⁷³samjha?

²⁴⁰They have put a full stop to waste.

¹⁷⁴hubli, gulbarga - karnaatak ki visheshta kya hai?

²⁴¹And they constantly have a full stock of good wishes and pure feelings.

¹⁷⁵vahaan bhaavna jyaada hoti hai na।

²⁴²So let there be the stop and also the stock; let there be both.

¹⁷⁶to jaise dharni ki visheshta hai bhaavna, vaise hi karnaatak nivaasi chaahe kisi bhi sthaan ke ho, sabhi vishesh har second, har sankalp mein shubh bhaavna, shubh kaamna - iske natural svaroopdhaari।

²⁴³Do you know how to put a stop? ²⁴⁴And, do you also know how to accumulate a stock of good wishes? ²⁴⁵To be a Karnataka niwasi means to be clever in accumulating the stock and also to be clever in applying a full stop. ²⁴⁶Are you clever to this extent?

¹⁷⁷karnaatak nivaasiyon ki visheshta hai ki vyartha ki samaapti aur shubh bhaavna, shubh kaamna swaroop sada rahe।

²⁴⁷Achcha. ²⁴⁸You are also clever in sitting at the front. ²⁴⁹In the same way, constantly remain in front in every elevated dharna. ²⁵⁰In sitting, you prefer to be at the front.

¹⁷⁸vyartha ko full stop।

²⁵¹There are very few of you at the back.

¹⁷⁹shubh bhaavna aur shubh kaamna ka sada full stock।

²⁵²So constantly remain at the front in being the embodiment of dharna. ²⁵³Is this all right?

¹⁸⁰to stop lagaana aata hai?

²⁵⁴You prefer to be at the front, do you not?

¹⁸¹aur shubh bhaavna ka stock jama karna bhi aata hai?

²⁵⁵Achcha. ²⁵⁶Tamil Nadu, Kerala:Are you sitting together because of the language?

¹⁸²stock jama karne aur stop lagaane mein hoshiyaar ho na?

²⁵⁷What will those from Tamil Nadu do? ²⁵⁸What special intoxication will you have?

¹⁸³jaise aage baithna pasanda karte ho aise sada har shreshtha dhaarna mein bhi aage se aage rehna।

²⁵⁹The greatest spiritual intoxication is, "We belong to Baba and Baba belongs to us." ²⁶⁰Those who maintain this intoxication are constantly guaranteed to be easily victorious.

¹⁸⁴achha। ¹⁸⁵taamilnaadu, kerla -taamil vaale kya karenge?

²⁶¹So those from Tamil and from Kerala are the elevated souls who constantly have this spiritual intoxication and who constantly and easily attain victory.

¹⁸⁶kya vishesh nasha rakhenge?

²⁶²Do you understand who you are?

¹⁸⁷sabse bade te bada roohaani nasha hai-ham baap ke aur baap hamaara।

²⁶³Did those from Tamil understand? ²⁶⁴Or, does it take time in receiving the translation? ²⁶⁵So, speak! ²⁶⁶Who are you?

¹⁸⁸jo is nashe mein rehte hain vo sada hi nishchit sahaj vijayi hain।

²⁶⁷Can you speak? ²⁶⁸(Everyone spoke and gave a reply.) ²⁶⁹Achcha. ²⁷⁰So Baba is especially for those from Tamil; is this right?

¹⁸⁹to taamil vaale va kerla vaale sada is roohaani nashe mein rahne vaale aur sada sahaj vijay praapta karne vaali shreshtha aatmaayen ho।

²⁷¹It is good. ²⁷²When you say "My Baba", then Baba especially belongs to you. ²⁷³Achcha. ²⁷⁴Hyderabad and Secunderabad:This time, there are few from Maharashtra.

¹⁹⁰samjha?

²⁷⁵Those from Andhra have more seats.

¹⁹¹haidraabaad, sikandaraabaad - aandhra vaale bhaasha nahin jaante hain lekin bhaavna ki bhaasha jaante hain।

²⁷⁶In fact, the majority in every group has been from Andhra. ²⁷⁷Achcha, were those from Andhra allocated more seats? ²⁷⁸Do those in the front know Hindi?

¹⁹²to aandhra vaale kya karenge?

²⁷⁹Do you understand it or have you just sat down?

¹⁹³aandhra mein bhi seva to achhi hai।

²⁸⁰At least you have this faithful devotion.

¹⁹⁴sada apne ko ham koton mein koi aur koi mein bhi koi aatmaayen hain, aisa anubhav karte ho?

²⁸¹You do not know the language of words, but you know the language of faithful devotion. ²⁸²So, what will those from Andhra do? ²⁸³Service is good in Andhra.

¹⁹⁵jo gaayan hai koton mein koi, koi mein bhi koi, to vo kaun­si aatmaayen hain, kiska gaayan hai?

²⁸⁴Do you constantly experience yourselves to be the souls who area few out of multimillions and the few out of those few? ²⁸⁵Whose praise is the praise of, "A few out of multimillions and the few out of those few"?

¹⁹⁶aandhra vaalon ka hai?

²⁸⁶Who does that praise belong to?

¹⁹⁷chaahe kaisi bhi aatmaayen ho lekin baap ki to pyaari ho na।

²⁸⁷Does it belong to those from Andhra? ²⁸⁸No matter what type of souls you are, you are loved by the Father.

¹⁹⁸to ye khushi sada rahe ki jo hoon, jaisi hoon lekin baap ki pyaari hoon isliye koton mein koi, koi mein bhi koi aatma banne ka bhaagya aapko mila hai।

²⁸⁹So constantly have this happiness: Whatever I am, however I am, I am loved by the Father and have therefore received the fortune of being a soul who is one out of multimillions.

¹⁹⁹achha।

²⁹⁰Achcha.

²⁰⁰mahaaraashtra -‘mahaaraashtra’ naam lene se hi nasha chadhta hai na?

²⁹¹Maharashtra:You experience intoxication just on mentioning the name "Maharashtra", do you not?

²⁰¹desh ka naam bhi mahaanaaur brahman ban gaye to aatmaayen bheemhaan aur mahaanaaatmaaon ka kartavya hai sabhi aatmaon komhaan banaana।

²⁹²The name of Maharashtra is maha (great), so too, what is the importance of the Brahmin souls of that land? ²⁹³The land is great and you have become Brahmins, and so the souls there are great too.

²⁰²to mahaaraashtra vaalon ko har samay sankalp mein, bol mein, karma mein, sambandh mein ‘mahaan’ shabd sada smriti mein rahe।

²⁹⁴And so, what is the task of great souls? ²⁹⁵To make all souls great. ²⁹⁶So those from Maharashtra should constantly have the awareness of the word "great" in their thoughts, words, actions and relationships.

²⁰³mahaan swaroop ke smriti swaroop।

²⁹⁷May you be the embodiment of awareness of the form of being great.

²⁰⁴sankalp bhi saadhaaran nahin, mahaan।

²⁹⁸Even your thoughts are not ordinary, but great.

²⁰⁵ek bol bhi saadhaaran nahin, mahaan।

²⁹⁹Not a single word should be ordinary, but great.

²⁰⁶to aise mahaan ho?

³⁰⁰So, are you great to this extent?

²⁰⁷bolo, haan ji।

³⁰¹Say "Ha ji"!

²⁰⁸mahaanhain aur mahaan banaane vaale hain to mahaanshabda sada swaroop mein rahe।

³⁰²You are great and you are those who make others great; so constantly be the embodiment of the word "great".

²⁰⁹sirf mukh mein nahin lekin swaroop mein।

³⁰³Not just in words, but in being the form. ³⁰⁴So, who are you?

²¹⁰Indore, hostel ki kumaariyon se - hostel ki kumaariyaan ho ya highest, holiesta kumaariyaan ho?

³⁰⁵Great. ³⁰⁶Indore: Achcha, are you the kumaris of the hostel or the highest, holiest kumaris? ³⁰⁷You are the highest and also the holiest.

²¹¹highest bhi ho, holiesta bhi।

³⁰⁸Do you understand the meaning of this?

²¹²oonche te oonche bhi ho aur mahaan pavitra aatmaayen bhi ho।

³⁰⁹You are the highest on high and also the great, pure souls; because the meaning of kumari­life is to be completely pure.

²¹³kyonki kumaari jeevan ka arth hi hai mahaan pavitra।

³¹⁰You know that this is why kumaris are worshipped.

²¹⁴iseeliye kumaariyon ko poojte hain। ²¹⁵aur kumaari se maata bani to sabke paanv chhoone padenge।

³¹¹Even today, bhagats worship kumaris, whereas, as soon as you become a mother from being a kumari, you have to touch everyone's feet.

²¹⁶agar bahu bankar ghar mein aai to kya karenge?

³¹²What do you do if you come home as a daughter-in-law?

²¹⁷sabke paanv chhuyenge aur kumaariyon ke paanv pooje jaate hain।

³¹³You touch everyone's feet, whereas the feet of kumaris are worshipped.

²¹⁸to kumaari jeevan arthaatmahaanapvitra jeevan।

³¹⁴So, a kumari life means a completely pure life.

²¹⁹aisi kumaariyaan ho na ki kabhi­kabhi josh aa jaata hai?

³¹⁵You are such kumaris, are you not? ³¹⁶Or, do you sometimes develop anger?

²²⁰aapas mein ek­do mein josh aata hai ki nahin aata?

³¹⁷Do you ever come into force with one another or not?

²²¹kyonki krodh bhi apvitrata hai।

³¹⁸Anger is also impurity.

²²²sirf kaam vikaar nahin, lekin uske aur bhi saathi hain।

³¹⁹Lust is not the only vice, but it also has many other companions.

²²³to mahaan pavitra arthaat apvitrata ka naamaynishaan nahin।

³²⁰So, "greatly pure" means that there is no name or trace of impurity.

²²⁴isko kaha jaata hai holiest, highest kumaariyaan।

³²¹This is known as being the holiest kumaris, the highest kumaris.

²²⁵to aisi ho ya thoda­thoda kabhi maaya ko chhutti de dete ho?

³²²So are you like this? ³²³Do you sometimes allow Maya a little freedom?

²²⁶maaya pyaari lagti hai na to aati hai!

³²⁴Because you love Maya, she comes to you.

²²⁷lekin maaya kabhi bhi na aaye iska sahaj saadhan hai ki sada godly student life mein raho, study, study, study।

³²⁵Does she not come? ³²⁶The yukti for this is to be a kumari, that is, to constantly maintain the Godly student life. ³²⁷Study, study and study.

²²⁸aur koi baaton mein nahin jaana।

³²⁸You must not go into anything else.

²²⁹agar karmana seva bhi karte ho to vo bhi study ki subject hai।

³²⁹Even if you do physical service, that too is a subject of your study.

²³⁰khaana banaana bhi study hai।

³³⁰To cook is also a study.

²³¹karmayogi ka paath hai, to padhaai hui na?

³³¹The lesson of being a karma yogi is also a study.

²³²to kumaari jeevan mein saphalta ka aadhaar hai student life।

³³²So, the basis of success in the life of a kumari is to maintain a student life.

²³³aur baaton mein jaana hi nahin hai, raasta banda।

³³³You do not have to go into anything else. ³³⁴The road is closed.

²³⁴aise hai ya kabhi­kabhi galat gali mein chali jaati ho?

³³⁵Is it like this? ³³⁶Or, do you sometimes go into the wrong alleyways?

²³⁵nahin।

³³⁷No.

²³⁶achha hai, apna bhaagya to bana liya।

³³⁸It is good that you have created your fortune.

²³⁷abhi bhaagya ki lakeer ko jitna lamba banaane chaaho, utna bana sakti ho।

³³⁹You can extend the line of your fortune to whatever extent you want.

²³⁸to chhoti lakeer nahin kheenchana, lambi kheenchana।

³⁴⁰So, do not draw a small line; draw a long line. ³⁴¹It is good.

²³⁹baapdaada bhi khush hote hain ki kumaari jeevan mein bach gai।

³⁴²BapDada is also happy that you are saved in your kumari life.

²⁴⁰bhaagyavaan ban gayi।

³⁴³You have become fortunate.

²⁴¹aur bhi kuchh sthaanon se kumaariyaan aai hain।

³⁴⁴Other kumaris have also come. ³⁴⁵Achcha. ³⁴⁶They have come from Ahmedabad also.

²⁴²training vaali kumaariyaan haath uthaao।

³⁴⁷So, all those who have come for a bhatti and for training, raise your hand!

²⁴³training karna maana seva ki train mein chadhna।

³⁴⁸To take training means to get on the train for service.

²⁴⁴to seva ki train mein chadh gaye ki abhi phaisla kar rahe hain?

³⁴⁹So, have you become engaged in service or are you still making a decision?

²⁴⁵seva mein lag gaye?

³⁵⁰Have you become engaged in service?

²⁴⁶achha hai, aadi se nihsvaartha sevaadhaari।

³⁵¹It is good; you are altruistic servers from the beginning.

²⁴⁷sevaadhaari sabhi hain lekin nihsvaartha sevaadhaari, vo koi­koi hain।

³⁵²All of you are servers, but only some are altruistic servers.

²⁴⁸aap kis line mein ho?

³⁵³In which line are all of you?

²⁴⁹nihsvaartha sevaadhaari ya thoda­thoda svaartha to rakhna hi padega!

³⁵⁴In the line of being altruistic servers, or do you have to have a little selfish motive?

²⁵⁰nahin।

³⁵⁵No.

²⁵¹foundation hi aisa majboot rakhna, kyonki seva mein svaartha mix karne se saphalta bhi mix milti hai।

³⁵⁶Therefore, keep the foundation so strong. ³⁵⁷Do not mix selfish motives in your service. ³⁵⁸Otherwise, the success you receive will be mixed.

²⁵²to achha hai, baapdaada khush hote hain, jo kumaariyaan himmat rakhkar seva mein aage badhti hain।

³⁵⁹So, it is good. ³⁶⁰BapDada is happy that the kumaris maintain courage and move forward in service.

²⁵³aage badhne ki mubaarak।

³⁶¹Congratulations for moving forward.

²⁵⁴achha।

³⁶²Achcha.

²⁵⁵double videshi - (sabhi sthaanon se pahunche hain) hoshiyaar hain double foreigners।

³⁶³Double foreigners:Nairobi, U.K., Bangkok, Germany, Mauritius, Australia, Malaysia and America. ³⁶⁴All are here. ³⁶⁵No one is missing.

²⁵⁶jaise sab desh ke ambassador bhejte hain na।

³⁶⁶Double foreigners are clever. ³⁶⁷It is like sending Ambassadors from each country.

²⁵⁷to international brahman parivaar ho gaya na।

³⁶⁸It is good. ³⁶⁹It has become international. ³⁷⁰It is an international Brahmin family.

²⁵⁸double videshiyon ki visheshta hai ki sada haath mein haath hai aur saath hai।

³⁷¹The speciality of double foreigners is that they constantly hold hands and have constant Company.

²⁵⁹videsh ka fashion hai na haath mein haath dena।

³⁷²It is the foreigners' fashion to hold hands.

²⁶⁰to abhi kiske haath mein ho?

³⁷³In whose hands are you at present?

²⁶¹baap ke।

³⁷⁴In the Father's hands.

²⁶²sada baap ke haath se haath milaake aage chalne vaale।

³⁷⁵You are those who constantly have your hand in Baba's hand and move forward.

²⁶³haath hai shreemat, to shreemat ka haath sada haath mein hai।

³⁷⁶The hand is shrimat, and so let the hand of shrimat constantly be in your hand.

²⁶⁴pakka hai ki kabhi thak jaate hain to chhod dete hain?

³⁷⁷Is this firm? ³⁷⁸Or, do you sometimes get tired and so let go of it?

²⁶⁵kabhi haath chhootta hai?

³⁷⁹Do you ever let go of the hand?

²⁶⁶maaya chhudaave to?

³⁸⁰What if Maya makes you let go of it?

²⁶⁷nahin chhootta hai?

³⁸¹Do you not let go of it?

²⁶⁸to sada saath rahne vaale aur sada shreemat ke haath mein haath dekar chalne vaale।

³⁸²Do you not let go of it for a short time? ³⁸³So, you are those who constantly stay in the Company and those who constantly stay in the hand of shrimat.

²⁶⁹jiska saathi baap hai, jiska haath baap ke haath mein hai vo sada hi nishchinta, bephikra baadshaah hai।

³⁸⁴Those whose Companion is the Father, those who have their hand in the Father's hand, are constantly free from worries and are carefree emperors. ³⁸⁵So, are you the carefree emperors or the emperors who have worries?

²⁷⁰kyonki haath aur saath donon majboot hain।

³⁸⁶You are carefree because the hand and the Company are both strong.

²⁷¹theek hai na?

³⁸⁷Is this right?

²⁷²nairobi vaale, pakka haath aur saath hai na?

³⁸⁸Those from Nairobi have the hand and the Company very firmly, do they not?

²⁷³chaahe saari duniya ke akshauhini log haath chhudaaye to chhootega?

³⁸⁹If the countless people of the world were to try to make you let go of the hand, would you let go of it?

²⁷⁴vo akshauhini shaktiheen hain aur aap ek master sarva shaktimaan hain।

³⁹⁰Those countless people are powerless and you alone are master almighty authorities.

²⁷⁵iseeliye double videshiyon ko nasha hai ki baapdaada ka extra haath aur saath hai, lift hai।

³⁹¹Therefore, the double foreigners have the intoxication that they have the extra hand and company of BapDada; they have a lift.

²⁷⁶achha।

³⁹²Achcha.

²⁷⁷teachers -jaise teachers ka title hai, to jaisa title hai vaise vishesh behad ke vairaagya vritti ka vaayumandal banaane mein tight rehna।

³⁹³All of you received love and remembrances, did you not? ³⁹⁴Did all groups meet Baba? ³⁹⁵Teachers: Just as the teachers have the title of being teachers, so too, the teachers especially should remain extra tight in creating an atmosphere of the attitude of unlimited disinterest.

²⁷⁸halke nahin hona।

³⁹⁶Do not become loose in this.

²⁷⁹kyonki nimitta teachers ka vaayumandal anekon tak pahunchta hai।

³⁹⁷Because, the atmosphere of the instrument teachers reaches many others.

²⁸⁰to teachers abhi ye kamaal karke dikhaayen। ²⁸¹jaise parivartan mein aagyaakaari to bane।

³⁹⁸So, just as you became obedient in bringing about transformation, you teachers should now perform this wonder.

²⁸²aagyaakaari banne ka, haan ji karne ka ek paath to pakka kar liya। ²⁸³lekin doosra paath behad ke vairaagya vritti ka, abhi ye paath pakka karke dikhaao।

³⁹⁹All of you went; you made one lesson firm, that of being obedient, of saying "ha ji", but now make the second lesson of the attitude of unlimited disinterest firm, because you are the instruments.

²⁸⁴kyonki nimitta ho na। ²⁸⁵to nimitta aatmaayen hi nirmaan ban nirmaan ka kartavya bahut sahaj kar sakti hain।

⁴⁰⁰So the instrument souls can be humble and carry out the task of renewal very easily. ⁴⁰¹So now, BapDada will also see. ⁴⁰²This year is now ending.

²⁸⁶abhi ye varsha to poora ho hi raha hai।

⁴⁰³So you will now show the sparkle of this newness in the new year.

²⁸⁷lekin naye varsha mein is naveenta ki jhalak baapdaada bhi dekhenge। ²⁸⁸seva ki, centre khole, bahut badhaaya, aai.Ps bhi aa gaye, vi.aai.Ps bhi aa gaye, ye to hota hi rehta hai lekin seva mein behad ki vairaagya vritti anya aatmaon ko aur sameep laayegi।

⁴⁰⁴You did service; you opened centres; you brought about a lot of expansion; the IPs came, the VIPs came; this continues to happen easily, but the attitude of unlimited disinterest in service will bring many souls even closer. ⁴⁰⁵Service through words brings them into your connection, and the service through the atmosphere created by the attitude will bring them close.

²⁸⁹mukh ki seva samparka mein laati hai aur vritti se vaayumandal ki seva sameep laayegi।

⁴⁰⁶Do you understand? ⁴⁰⁷BapDada sees the chart, does He not? ⁴⁰⁸You are instruments for service. ⁴⁰⁹This elevated fortune is not a small thing.

²⁹⁰samjha?

⁴¹⁰This too is a special inheritance.

²⁹¹baapdaada to chart dekhte hi hain na?

⁴¹¹You have claimed a right to the fortune of this special inheritance.

²⁹²phir bhi seva ke nimitta ho-ye shreshtha bhaagya kam nahin hai!

⁴¹²Do you understand? ⁴¹³Are all of you content? ⁴¹⁴Are those sitting at the back content or do you feel you are at the back?

²⁹³ye bhi vishesh varsa hai।

⁴¹⁵BapDada first looks at the back and then He looks at the front.

²⁹⁴to is vishesh varse ke bhaagya ke adhikaari bane ho।

⁴¹⁶You may be sitting at the back, but you are close to the heart.

²⁹⁵samjha?

⁴¹⁷Achcha.

²⁹⁶achha। ²⁹⁷chaaron or ke sarvashreshtha bhaagyavaan aatmaon ko, sada sarva praaptiyon ke anubhootiyon mein samaaye hue shreshtha aatmaon ko, sada parakhne ki, nirnay karne ki shakti ko teevra banaane vaale sameep aatmaon ko, sada seva mein samartha ban samartha banaane ke nimitta aatmaon ko, sada nyaara aur pyaara donon ka balance rakhne vaali blessing ke paatra aatmaon ko baapdaada ka yaad­pyaar aur namaste।

⁴¹⁸To the most elevated fortunate souls in all four directions; to the elevated souls who are constantly merged in the experiences of all attainments; to the close souls who intensify their powers of discrimination and decision­making; to the instrument souls who are constantly powerful and make others powerful; to the souls who are worthy to receive blessings through having the balance of being loving and detached, love, remembrances and namaste from BapDada. ⁴¹⁹* * * O MS H A N T I * * *