सोमवार 5 दिसंबर 1994 की अव्यक्त मुरली

⁰> ¹05-12-94 om shanti avyakt baapdaadaamdhuban

⁰> > 05-12-94 Om Shanti Avyakt Bapdada Madhuban

²vartamaan samay ki aavashyakta - behad ke vairaagya vritti ka vaayumandal banaana

¹THE NEED OF THE PRESENT TIME IS TO CREATE AN ATMOSPHERE OF THE ATTITUDE OF UNLIMITED DISINTEREST.

³aaj sneh ke saagar baap apne sneh mein samaaye hue snehi bachchon ko dekh rahe hain।

²Today, Baba, the Ocean of Love, is seeing His spiritual children who are merged in love.

⁴yeh eeshvareey sneh sivaae aap bachchon ke kisi ko bhi praapta nahin hota।

³This Godly love is not attained by anyone except you children. ⁴All of you have this special attainment.

⁵aap sabhi ko ye vishesh praapti hai। ⁶praapti sabhi bachchon ko hai lekin pahli stage hai praapti hona aur aage ki stage hai praapti ke anubhav mein kho jaana।

⁵All children have attainment, but the first stage is simply to have attainment and the second stage is to be absorbed in the experience of the attainment. ⁶The first aspect is of attainment; all of you say with intoxication that you have received Baba's love.

⁷pahli baat, praapti ki nashe se sabhi kehte ho ki humein baap ka pyaar mila।

⁷You have found Baba, that is, you have received love. ⁸The sound that emerges from everyone's lips is: My Baba.

⁸baap mila arthaat pyaar mila। ⁹sabhi ke mukh se yahi nikalta hai ‘mera baba’।

⁹Everyone has the first stage of attainment, but it is numberwise in constantly being lost in that experience.

¹⁰to pahli stage mein praapti sabhi ko hai।

¹⁰Those who remain absorbed in Godly love cannot be separated from this love.

¹¹lekin anubhooti mein sada khoye rahen, ismen nambarvaar hain। ¹²jo parmaatma pyaar mein khoye hue rehte hain unko is pyaar se koi hata nahin sakta।

¹¹The sparkle, intoxication and rays of experience of souls who are absorbed in Godly love are so powerful that, let alone something coming close to them, it doesn't even have the courage to look at them, even from a distance.

¹³parmaatma pyaar mein khoi hui aatma ki jhalak aur phalak, anubhooti ki kirnen itni shaktishaali hoti hain jo koi bhi sameep aana to door lekin aankh uthaakar bhi nahin dekh sakta।

¹²If you constantly have this experience, then you would not have to make any type of effort nor would you have to battle. ¹³At present, you sit in yoga, but, because of not being absorbed in that experience, sometimes there is yoga and sometimes there is a battle.

¹⁴aisi anubhooti sada rahe to kabhi bhi kisi bhi prakaar ki mehnat nahin hogi।

¹⁴"I belong to the Father"; you have to bring this into your awareness again and again.

¹⁵abhi yog lagaate­lagaate yuddha karni padti hai।

¹⁵It is because you have forgotten it that you have to bring it into your awareness again and again.

¹⁶baithte yog mein hain lekin anubhooti mein khoye hue nahin hone ke kaaran kabhi yog, kabhi yuddha donon chalte rehte hain।

¹⁶So, the battle between "yes" and "no" or between remembering and forgetting does not allow you to experience the stage of being absorbed in love.

¹⁷main baap ka hoon-ye baar­baar smriti mein laana padta hai। ¹⁸to baar­baar smriti mein laana, vismriti hai tab to smriti mein laate ho na?

¹⁷So, at the present time, children have to battle and make effort; there are a lot of battles between the wasteful and the powerful. ¹⁸In some children, their nature has become natural to see the sanskars of waste.

¹⁹to haan­na, smritiyvismriti-ye yuddha lavleen anubhooti karne nahin deti hai। ²⁰vartamaan samay bachchon ko jo yuddha va mehnat karni padti hai vo vyartha aur samartha ki yuddha jyaada chalti hai।

¹⁹Some have developed such a natural nature of listening to or speaking or thinking wasteful things, that they do not even realize that they are doing it. ²⁰Even if someone gives them a signal, because they have the sense of Maya, they consider themselves to be very sensible.

²¹koi­koi bachchon mein vyartha dekhne ke sanskaar natural nature ho gai hai।

²¹Either, they have the sense of Maya or they develop carelessness: "This happens all the time. ²²This continues all the time."

²²koi mein sunne ki, koi mein varnan karne ki, koi mein sochne ki-aisi natural nature ho gai hai jo vo samajhte hi nahin hain ki ye ham karte bhi hain।

²³The sense of Maya makes them consider themselves to be right even when they are wrong. ²⁴So, it may be the sense of Maya, but they would think that there is no one else who is as knowledgeable, as yogi or as much of a server as themselves.

²³agar koi ishaara bhi dete hain to maaya ki samajhdaari hone ke kaaran apne ko bahut samajhdaar samajhte hain।

²⁵Why? ²⁶At that time, the shadow of Maya influences their mind and intellect in such a way that they are not able to decide anything accurately.

²⁴ya to maaya ke samajhdaar ban jaate va albelaapan aa jaata-ye to chalta hi hai, ye to hota hi hai…।

²⁷The sense of being Mayavi yogis (yogis under the influence of Maya) and Mayavi gyani (having knowledge influenced by Maya) makes them move away from Godly sense.

²⁵maaya ki samajhdaari se wrong mein bhi apne ko right samajhte hain।

²⁸In fact, even the understanding (cleverness) of Maya is no less.

²⁶hoti maaya ki samajhdaari hai lekin samjhenge-mere jaisa gyaani, mere jaisa yogi, mere jaisa sevaadhaari koi hai hi nahin।

²⁹Those who have yoga with Maya are also unshakeable and constant yogis. ³⁰Therefore, they are not able to understand the difference. ³¹All of you know the intoxication of the words spoken at that time, do you not?

²⁷kyonki us samay maaya ki chhaaya man aur buddhi ko aise vasheebhoot kar deti hai jo yathaartha nirnay kar nahin sakte।

³²It is such great intoxication. ³³This is why BapDada constantly tells the children to be merged in the ocean of the experiences of attainment.

²⁸maayaavi yogi va maayaavi gyaani samajhdaar, eeshvareey samajh se kinaara kara deti hai।

³⁴To merge in the ocean means to be the unlimited embodiment of all attainments, the same as an ocean, and then to come into action.

²⁹maaya ki samajhdaari bhi kam nahin hai।

³⁵BapDada checked the chart of the children in all four directions.

³⁰maaya se yog lagaane vaale bhi achal­atal yogi hain।

³⁶In how much time is Baba able to do this? ³⁷How long would it take?

³¹isliye pharka nahin samajhte। ³²us samay ke bol ka nasha bhi sabhi jaante ho na-kitna badhiya hota hai!

³⁸What did Baba see? ³⁹According to the closeness of time, it is essential to have an atmosphere of the practical attitude of unlimited disinterest.

³³isliye baapdaada sada bachchon ko kehte hain ki praaptiyon ki anubhootiyon ke saagar mein samaaye raho।

⁴⁰You speak of unlimited disinterest. ⁴¹You extract many points. ⁴²You also have good classes and give good lectures.

³⁴saagar mein samaana arthaat saagar samaan behad ke praapti swaroop ban karma mein aana।

⁴³All of you have these points. ⁴⁴How many points do you have? ⁴⁵Are you able to conduct a class on this for seven days?

³⁵baapdaada ne chaaron or ke bachchon ka chart check kiya। ³⁶kya dekha?

⁴⁶The majority of you have passed in speaking and thinking of the points.

³⁷samay ke sameepta ke pramaan vartamaan ke vaayumandal mein behad ka vairaagya pratyaksha swaroop mein hona aavashyak hai।

⁴⁷If you were to give ready­made lectures to these little kumaris, they would be able to do it, would they not? ⁴⁸Those living in hostels would also do this, would they not?

³⁸behad ka vairaagya varnan bhi karte ho। ³⁹points bahut nikaalte ho, bhaashan bhi bahut achhe karte ho। ⁴⁰sabhi ke paas points hain na? ⁴¹points varnan karna va sochna-ismen to majority paas hain।

⁴⁹The easy meaning of having a correct attitude of disinterest is: Even whilst coming into connection with souls, whilst using facilities, or whilst receiving the fortune of being a chancellor in getting a chance for service, when coming into connection with everyone, you should remain loving to the same extent as you are detached.

⁴²in chhoti­chhoti kumaariyon ko bhi bhaashan taiyaar karke denge to kar lengi।

⁵⁰There should be this balance. ⁵¹But what happens instead?

⁴³yathaartha vairaagya vritti ka sahaj arth hai-chaahe aatmaon ke samparka mein aayen, chaahe saadhnon ke sambandh mein aayen, chaahe seva ke chance mein chancellor banne ka bhaagya mile lekin sarva ke sambandh­samparka mein jitna nyaara, utna pyaara-iska balance rahe।

⁵²Sometimes, the scale, which is the percentage of being detached, increases and sometimes, the scale of being loving increases. ⁵³To be loving means to have the feeling of being an instrument and being humble. ⁵⁴But what happens is that when you are loving, instead of this making you an instrument and humble, it makes you have the consciousness of "mine". ⁵⁵"This is my task.

⁴⁴hota kya hai?

⁵⁶This is my place.

⁴⁵kabhi nyaarepan ki percentage badh jaati aur kabhi pyaarepan ki percentage badh jaati। ⁴⁶pyaaraapan ka arth hai nimitta bhaav, nirmaan bhaav।

⁵⁷I have received all these facilities according to my fortune. ⁵⁸I have accumulated these facilities and brought this place, this service and service companions (students are also companions) to this point with so much effort.

⁴⁷lekin iske badle merepan ka bhaan aa jaata।

⁵⁹They are mine! ⁶⁰Is there no value to the effort I have made?"

⁴⁸ye mera hi kaam hai, mera hi sthaan hai, mujhe hi sarva saadhan bhaagya anusaar mile hue hain, itni mehnat se mainne ye saadhan, sthaan va seva va seva saathi (students bhi saathi hain) banaayen hain।

⁶¹Is there a difference between the feeling of being an instrument and in having the consciousness of "mine" or are they the same? ⁶²Is there a difference or does it not matter? ⁶³This consciousness of "mine" has increased in a royal form. ⁶⁴BapDada hears a great deal of this royal language and royal thoughts of the consciousness of "mine" in the heart­to­heart conversations.

⁴⁹ye mera hai, kya meri mehnat ki koi value nahin hai?

⁶⁵They come to sweet talk BapDada and the instrument souls with a lot of love.

⁵⁰ye nimitta bhaav aur merepan ke bhaav mein antar hai ya ek hi hai?

⁶⁶"Baba, only You can help me in this. ⁶⁷What do You think: Is this not my task?

⁵¹ye meraapan royal roop se badh gaya hai।

⁶⁸Is this not my responsibility? ⁶⁹Is this not my right?

⁵²ye merepan ki royal bhaasha, royal sankalp baap se roohrihaan mein bhi baapdaada bahut sunte hain।

⁷⁰Should I not receive this?" ⁷¹You become very clever in giving knowledge to Baba. ⁷²What does BapDada do? ⁷³He continues to smile.

⁵³bahut pyaar se baap ko ya nimitta aatmaon ko manaane ya manvaane aate hain-baba aap hi ismen mere ko madad karna, aap kya samajhte ho ki ye mera kaam nahin hai, meri jimmedaari nahin hai, mera adhikaar mere ko hi milna chaahiye।

⁷⁴You are instruments; whatever you receive, however you receive, the first promise of everyone is: Wherever You make us sit, whatever You feed us, whatever You make us do, we will only do that. ⁷⁵Is this a promise or is it just in terms of eating and drinking? ⁷⁶The disinterest in the consciousness of "mine" is unlimited disinterest. ⁷⁷New types of the consciousness of "mine" are emerging even more.

⁵⁴baap ko bhi gyaan dene ke liye bahut hoshiyaari karte hain।

⁷⁸At present, Maya is casting a shadow of new types of the consciousness of "mine".

⁵⁵baapdaada muskaraate rehte hain।

⁷⁹This is why the closeness of time is not being revealed.

⁵⁶nimitta hain, jo mila, jaise mila, jahaan bithaayenge, jo khilaayenge, jo karaayenge vahi karenge।

⁸⁰Whether they are gyani or agyani, both say that the situations of the world are very bad. ⁸¹How much longer can this world continue?

⁵⁷ye pahla­pahla sabhi ka vaayda hai।

⁸²How can it continue? ⁸³However, the world is still continuing.

⁵⁸vaayda hai na? ⁵⁹ye vaayda hai ya sirf khaane­peene ke liye hai?

⁸⁴The foundation of the closeness of time is the unlimited attitude of disinterest.

⁶⁰merepan ke bhaav ka vairaagya hi behad ka vairaagya hai। ⁶¹naye­naye prakaar ke merepan aur emerge ho rahe hain।

⁸⁵BapDada checked and saw that instead of having the attitude of unlimited disinterest, the expansion of new types of small and big attachments is very large.

⁶²maaya vartamaan samay naye­naye prakaar ke merepan ki chhaaya daal rahi hai।

⁸⁶This expansion has hidden the essence. ⁸⁷So, do you understand what you now have to do?

⁶³isliye samay ki sameepta pratyaksha roop mein nahin aa rahi hai।

⁸⁸These attachments seem very tasty. ⁸⁹You have tasted them once or twice, and so this taste pulls you.

⁶⁴gyaani, chaahe agyaani, donon jaante hain aur kehte bhi hain ki duniya ki haalten bahut kharaab hai, ye duniya kahaan tak chalegi, kaise chalegi?

⁹⁰You are doing service, which is good; but also check whether you have the feeling of being an instrument or whether there is any feeling of attachment. ⁹¹Instead of "Baba, Baba", you do not say "mine, mine", do you?

⁶⁵leviaan phir bhi duniya chal rahi hai।

⁹²You want to accept it as Yours, but instead it becomes "mine".

⁶⁶samay ki sameepta ka foundation hai - behad ki vairaagya vritti।

⁹³So what will you do now? ⁹⁴You prefer "mine, mine", do you not?

⁶⁷baapdaada ne check kiya behad ki vairaagya vritti ke bajaay naye­naye prakaar ke chhote­chhote lagaav ka vistaar bahut bada hai।

⁹⁵There is pleasure in "mine", is there not? ⁹⁶BapDada has also told you earlier, that you make a very big mistake; whilst moving along, you make this mistake.

⁶⁸is vistaar ne saar ko chhipa liya hai।

⁹⁷You do not wish to make it, but you still make it.

⁶⁹samjha?

⁹⁸What is this mistake?

⁷⁰ab kya karna hai? ⁷¹yeh lagaav bade tasty lagte hain।

⁹⁹For others, you become judges, whereas for yourselves, you become your own lawyers.

⁷²ek­do baar taste kiya to vo taste kheenchate rehte hain।

¹⁰⁰You should become your own judge but, instead, you become the judge of someone.

⁷³seva kar rahe ho bahut achha lekin apni checking karo ki nimitta bhaav hai va lagaav ka bhaav hai?

¹⁰¹"This one should not do this; this one should change", and so you become someone else's judge, do you not? ¹⁰²And what do you say for yourself?

⁷⁴‘baba­baba’ ke badle ‘mera­mera’ to nahin aa jaata?

¹⁰³"This is absolutely right. ¹⁰⁴Whatever I am telling you is right.

⁷⁵maanna hai tera aur ban jaata hai mera।

¹⁰⁵This one is like this, and this one is like this." ¹⁰⁶What do lawyers do?

⁷⁶to ab kya karenge? ⁷⁷mera­mera pasanda hai?

¹⁰⁷They prove the truth to be false and the false to be the truth.

⁷⁸baapdaada ne pahle bhi sunaaya hai-ek bahut badi galti karte hain va chalte­chalte ho jaati hai, karna nahin chaahte hain lekin ho jaati hai, woh kya?

¹⁰⁸And no one else knows to the same extent as lawyers do how to give proof. ¹⁰⁹You make the mistake of not becoming your own judge. ¹¹⁰To make remarks about others is very easy.

⁷⁹doosre ke judge ban jaate hain aur apne vakeel ban jaate hain।

¹¹¹The slogan to transform yourself is "Self­transformation brings world­transformation".

⁸⁰banna hai apna judge aur bante hain doosron ka।

¹¹²First is the self. ¹¹³Did you hear what chart Baba saw?

⁸¹isko yeh nahin karna chaahiye, inko badalna chaahiye।

¹¹⁴BapDada also continues to smile whilst seeing the ways of Maya. ¹¹⁵Maya is so clever!

⁸²aur apne liye samjhenge-yeh baat bilkul sahi hai।

¹¹⁶She even makes the master almighty authority souls belong to her. ¹¹⁷So what do you want to do now?

⁸³main jo kehti hoon, vahi right hai, ye aise hai, ye vaise hai।

¹¹⁸Create an atmosphere of the attitude of unlimited disinterest, just like you create an atmosphere of service; you create programmes.

⁸⁴vakeel log bhi siddha karte hain na-sach ko jhooth, jhooth ko sach।

¹¹⁹This attitude should not just be intellectual, but it should be in your heart also.

⁸⁵aur jitne pramaan dena vakeelon ko aata hai utna aur kisko nahin aata।

¹²⁰It is in everyone's intellect that it should be like this, that they should do this.

⁸⁶apna judge banna-ye galti ho jaati hai।

¹²¹However, there is now a need to create this wave in your heart.

⁸⁷doosre ke liye remark dena bahut sahaj hai।

¹²²Do you understand? ¹²³Did the Pandavs and Shaktis understand this clearly?

⁸⁸lekin apne ko badalna hai। ⁸⁹salogan bhi hai-’’sva parivartan se vishwa parivartan।

¹²⁴Or, is it that you have understood it now, but after you get up from here, you will think: Now, how can this be possible?

⁹⁰’’ pahle ‘sva’ hai।

¹²⁵It is difficult to do this.

⁹¹suna, kya chart dekha? ⁹²baapdaada bhi maaya ki chaal ko dekh muskaraate rehte hain-maaya kitni chatur hai!

¹²⁶It is easy to hear this, it is easy to speak of it, but difficult to do it. ¹²⁷So, you would now not say these ways are all right, would you?

⁹³master sarvashaktimaan aatmaon ko bhi apna bana leti hai।

¹²⁸With love, you have reached here, and BapDada has also reached here.

⁹⁴to abhi kya chaahiye?

¹²⁹Look at how much power there is within love.

⁹⁵behad ki vairaagya vritti ka vaayumandal banaao।

¹³⁰You all call Baba, do you not? ¹³¹Love brings the avyakt into the vyakt.

⁹⁶jaise seva ka vaayum­ ndal banaate ho na, programme banaate ho।

¹³²It also brings all of you to Madhuban. ¹³³Out of love, all of you reached here comfortably, did you not?

⁹⁷sirf dimaag tak ye vritti nahin, dil tak pahunche।

¹³⁴What brought you? ¹³⁵Was it the trains that brought you or love that brought you?

⁹⁸sabke dimaag mein to hai-hona chaahiye, karna chaahiye lekin dil mein ye lahar utpanna ho jaaye iski aavashyakta hai। ⁹⁹samjha? ¹⁰⁰sabhi ne achhi tarah se samjha?

¹³⁶Where there is love, effort is not felt to be effort; difficulties are not felt to be difficulties. ¹³⁷Instead of these three square feet, even if you were to receive two square feet, what would you feel?

¹⁰¹ki abhi samajh mein aaya phir uthne ke baad sochenge-ye kaise hoga, ye karna mushkil hai, sunna­bolna to sahaj hai, karna mushkil hai।

¹³⁸It is even more elevated than the beds of satyug. ¹³⁹It does not feel difficult, does it? ¹⁴⁰Are all of you living comfortably, or are you living here out of compulsion?

¹⁰²to abhi aise nahin kahenge na?

¹⁴¹"What can we do? ¹⁴²We have to stay here...."

¹⁰³sneh se aap bhi pahunch gaye hain aur baapdaada bhi pahunch gaye hain।

¹⁴³It is not like this, is it? ¹⁴⁴Mothers, speak! ¹⁴⁵You are not sleeping out of compulsion, are you?

¹⁰⁴sneh mein dekho kitni shakti hai! ¹⁰⁵sneh avyakt ko vyakta mein le aata hai।

¹⁴⁶On the path of bhakti, they make so much effort simply to be able to place their feet.

¹⁰⁶aap sabko madhuban mein le aaya hai।

¹⁴⁷At least you have two square feet for sleeping!

¹⁰⁷sabhi sneh mein theek pahunch gaye hain na? ¹⁰⁸kisne laaya?

¹⁴⁸O.K., you may not get three square feet; at least you have two square feet.

¹⁰⁹train ne laaya ki sneh ne laaya?

¹⁴⁹Do all of you have two square feet or not?

¹¹⁰jahaan sneh hai vahaan mehnat, mehnat nahin lagti, mushkil, mushkil nahin lagta। ¹¹¹ye teen pair ke bajaay do pair prithvi bhi mile to kya lagta hai?

¹⁵⁰You had said: Even if You give us a place at Your feet, we would accept it; but instead of placing you at His feet, BapDada has made you into the queens of the floor.

¹¹²satayug ke palangon se bhi shreshtha hai।

¹⁵¹Even so, you are in the courtyard of Madhuban.

¹¹³sab aaraam se rahe hue hain ki majboori se? ¹¹⁴kya karen, rehna hi hai…।

¹⁵²No matter where you are sleeping, it is still in the courtyard of Madhuban.

¹¹⁵bhakti maarga mein to sirf paanv rakhne ke liye itni mehnat karte hain, aapko sone ke liye teen pair nahin to do pair to milta hai।

¹⁵³You never even dreamt that you would ever receive a right to come so close to Baba. ¹⁵⁴So, are all of you happy? ¹⁵⁵Are you very happy or just happy? ¹⁵⁶(Very happy).

¹¹⁶aapne to maanga tha ki charnon mein jagah de do lekin baap ne charnon ki bajaay patraani bana diya।

¹⁵⁷So, if instead of two square feet, you were to receive one square foot, would you be happy? ¹⁵⁸Achcha.

¹¹⁷phir bhi madhuban ka aangan hai na।

¹⁵⁹Will you think about it whilst sitting here?

¹¹⁸chaahe kahaan bhi sote ho lekin hain to madhuban ke aangan mein।

¹⁶⁰Some people sleep very well whilst sitting. ¹⁶¹If they go to bed, they cannot sleep.

¹¹⁹itna baap ke sameep aane ka adhikaar milega-ye to svapna mein bhi nahin tha।

¹⁶²The moment they sit for yoga, they start to fall asleep. ¹⁶³Are you ready to have constant, unbroken tapasya for five days?

¹²⁰to sab khush ho na?

¹⁶⁴Are all of you ready?

¹²¹do pair ki bajaay ek pair mile to bhi raaji rahenge?

¹⁶⁵Achcha. ¹⁶⁶Is it O.K. if you don't receive any food?

¹²²baithe­baithe soyenge!

¹⁶⁷Will you have a fast? ¹⁶⁸Achcha.

¹²³kaiyon ko baithne mein neend achhi aati hai।

¹⁶⁹You will not eat for five days. ¹⁷⁰So now, don't prepare any food.

¹²⁴soyenge to neend nahin aayegi। ¹²⁵yog mein baithna aur sona shuru।

¹⁷¹Do you agree to this or do you think that this will not actually happen?

¹²⁶paanch din akhanda tapasya karni pade to sab taiyaar ho?

¹⁷²In fact, whatever you do not have even at your homes, you have those things here in Madhuban.

¹²⁷khaana bhi nahin mile to chalega?

¹⁷³However, you should remain Eveready.

¹²⁸ki samajhte ho ye hona nahin hai? ¹²⁹jocheez vahaan nahin khaate vo aur hi madhuban mein milti hai।

¹⁷⁴If you receive it, it is good, and if you do not receive it, it is very, very good, because everyone receives the Dilkhush toli at amrit vela.

¹³⁰lekin ever ready rehna chaahiye।

¹⁷⁵All of you eat this, do you not?

¹³¹mile to bahut achha, na mile to bahut­bahut achha।

¹⁷⁶And you receive the nourishment of happiness throughout the day, and so you can do this, can you not?

¹³²kyonki sabko amritvele dilkhush mithaai to milti hi hai aur saara din khushi ki khuraak bhi milti hai।

¹⁷⁷Achcha, we shall try this out. ¹⁷⁸Who are the majority in this group? ¹⁷⁹(Punjab). ¹⁸⁰So we shall begin with Punjab.

¹³³to chal sakta hai na?

¹⁸¹Achcha. ¹⁸²Punjab:The map of Brahmins is alokik.

¹³⁴ye bhi trial karenge। ¹³⁵achha!

¹⁸³What do those from Punjab especially experience themselves to be?

¹³⁶panjaab- sabheechalte phirte sada ye anubhav karte ho ki ham vishwa ki sarva aatmaon ke poorvaj hain? ¹³⁷aapse hi sab nikle hain na?

¹⁸⁴Whether you are from Hariyana, from Punjab, Jammu Kashmir or Himachal; all of you together, whilst walking and moving along, do you experience yourselves to be the ancestor souls of the souls of the entire world?

¹³⁸to sabse bade te bade poorvaj aap aatmaayen ho।

¹⁸⁵Everyone has emerged from you, have they not? ¹⁸⁶So, you souls are the greatest ancestors.

¹³⁹poorvaj swaroop se sada vishwa ki sarva aatmaon ko raham ki bhaavna se dekhte, vardaani ban shubh bhaavna aur shubh kaamna ka vardaan dete raho।

¹⁸⁷With the ancestor form, whilst looking at all souls of the entire world with the feeling of mercy, be a bestower of blessings and continue to give them the blessings of good wishes and pure feelings. ¹⁸⁸You are not ordinary; you are ancestors.

¹⁴⁰saadhaaran nahin, poorvaj hain।

¹⁸⁹Ancestors means merciful souls.

¹⁴¹poorvaj arthaat merciful aatma।

¹⁹⁰So the world needs the feelings of mercy and good wishes. ¹⁹¹So, who are you?

¹⁴²raham ki bhaavna, shubh bhaavna yahi vishwa ki aavashyakta hai।

¹⁹²The ancestors. ¹⁹³You do not sometimes consider yourselves to be ordinary, do you?

¹⁴³to sabhi apne ko aisa vishwa ka poorvaj samajhte ho ya kabhi­kabhi apne ko saadhaaran samajh lete ho?

¹⁹⁴You are the ancestors of the world. ¹⁹⁵Just as Brahma Baba is the great­great­grandfather, what are you Brahmins? ¹⁹⁶You are the ancestors, are you not?

¹⁴⁴jaise brahma baap great­great grand father hai to brahman kya hain?

¹⁹⁷So, whilst walking and moving along, may you be the embodiment of the awareness of being an ancestor. ¹⁹⁸Do you understand?

¹⁴⁵poorvaj hain na? ¹⁴⁶samjha?

¹⁹⁹What wonder has Punjab performed?

¹⁴⁷panjaab ne kya kamaal ki hai?

²⁰⁰Have you performed any wonders?

¹⁴⁸dekho, aapke vibrations se vaayumandal to badal gaya hai na।

²⁰¹Look, the environment in Punjab has changed due to your vibrations, has it not?

¹⁴⁹samajhte ho ki hamaare vibration ka prabhaav hai?

²⁰²Or, has it not changed? ²⁰³It has changed, has it not? ²⁰⁴Who changed it?

¹⁵⁰yog tapasya to sabhi ne achhi ki na।

²⁰⁵Did your vibrations not change it? ²⁰⁶Did it change or not change?

¹⁵¹to jo tapasya ka bal hai vo vyartha nahin jaata।

²⁰⁷Do you think that this is due to the influence of your atmosphere?

¹⁵²phal zaroor nikalta hai। ¹⁵³vaise bhi jab koi vighna aata hai to akhanda yog rakh dete ho na?

²⁰⁸All of you have been doing yoga tapasya very well, have you not? ²⁰⁹So the power of tapasya does not go to waste.

¹⁵⁴usse pharka padta hai।

²¹⁰You definitely receive its fruit.

¹⁵⁵to panjaab vaalon ko tapasya ka samay to bahut mila?

²¹¹What do you do when any obstacle comes? ²¹²You have constant, unbroken, yoga, do you not?

¹⁵⁶achha vaayumandal parivartan hua hai to abhi dhoomdhaam se seva kar rahe ho?

²¹³This makes a difference, does it not? ²¹⁴So those from Punjab have received a good chance for tapasya, have they not?

¹⁵⁷abhi chaaron or seva ki dhoom macha do। ¹⁵⁸jitna bhi samay milta hai utna samay pramaan phaayda utha lo।

²¹⁵Achcha, now the atmosphere has changed and so you are doing service with a lot of pomp and splendour. ²¹⁶Now, create such enthusiasm for service in all four directions.

¹⁵⁹ek se anek nikalte hain to us ek se jo anek nikalte hain unka vaayumandal par prabhaav padta hai।

²¹⁷Take benefit in whatever time you have. ²¹⁸Many emerge from one, and the many that emerge from one influence the atmosphere. ²¹⁹The land becomes successful.

¹⁶⁰dharni ki sapalta badal jaati hai।

²²⁰Do you understand what Punjab has to do?

¹⁶¹to abhi jorshor se seva karo।

²²¹Now do service with great force.

¹⁶²abhi chance hai seva karne ka।

²²²You now have a chance to do service.

¹⁶³lekin nimitta bhaav se karna, ‘mera’ nahin laana। ¹⁶⁴achha!

²²³But, do it with the feeling of being an instrument; do not have the consciousness of "mine".

¹⁶⁵aagra -aagra mein visheshta kya hai?

²²⁴Agra: What is the speciality of Agra?

¹⁶⁶aagra ko kehte hi hain taaj nagri।

²²⁵You call Agra the land of the crown (Taj Mahal).

¹⁶⁷to aagra vaalon ko sada hi seva ki nirvighna vriddhi ki jimmedaari ka taaj dhaaran karna hai।

²²⁶So, those from Agra constantly have to adopt the crown of the responsibility of having expansion whilst remaining free from obstacles.

¹⁶⁸seva ho lekin uski visheshta hai nirvighna seva।

²²⁷There may be service, but their speciality is that it is service which is free from obstacles.

¹⁶⁹to seva ki jimmedaari ke taajdhaari aur saath­saath sada light ke taajdhaari arthaat sampoorn pavitrata ki jimmedaari ke taajdhaari honge na?

²²⁸So, together with being those who have the crown of the responsibility of service, you constantly have a crown of light, that is, you have the crown of the responsibility of complete purity. ²²⁹So, just as Agra is called the land of crowns, those from the land of crowns would be wearing those crowns, would they not?

¹⁷⁰seva aur light ye double taaj sada practical swaroop mein rahe।

²³⁰So constantly let this double­crown be in the practical form: both the crowns of service and light.

¹⁷¹to ye taaj hi sarva aatmaon ko sahaj aakarshit karega। ¹⁷²to seva mein bhi aage badho aur light ke taajdhaari ban doosron ko banaane mein bhi aage badho।

²³¹These crowns will easily attract all souls. ²³²So move forward in service, and whilst wearing the crown of light yourself, move forward in making others wear the crown of light. ²³³So, Agra means those who have the double­crown.

¹⁷³samjha?

²³⁴Do you understand?

¹⁷⁴hubli, gulbarga - karnaatak ki visheshta kya hai?

²³⁵Hubli and Gulburga:What is the speciality of Karnataka? ²³⁶Faithful devotion (bhavna).

¹⁷⁵vahaan bhaavna jyaada hoti hai na।

²³⁷There is a lot of faithful devotion there.

¹⁷⁶to jaise dharni ki visheshta hai bhaavna, vaise hi karnaatak nivaasi chaahe kisi bhi sthaan ke ho, sabhi vishesh har second, har sankalp mein shubh bhaavna, shubh kaamna - iske natural svaroopdhaari।

²³⁸Just as the speciality of that land is faithful devotion, in the same way, all you Karnataka niwasis, whichever place you come from, all of you are the natural embodiments of good wishes and pure feelings at every second and in every thought. ²³⁹The speciality of Karnataka niwasis is that they have finished all waste and constantly remain the embodiment of good wishes and pure feelings.

¹⁷⁷karnaatak nivaasiyon ki visheshta hai ki vyartha ki samaapti aur shubh bhaavna, shubh kaamna swaroop sada rahe।

²⁴⁰They have put a full stop to waste. ²⁴¹And they constantly have a full stock of good wishes and pure feelings. ²⁴²So let there be the stop and also the stock; let there be both.

¹⁷⁸vyartha ko full stop।

²⁴³Do you know how to put a stop?

¹⁷⁹shubh bhaavna aur shubh kaamna ka sada full stock।

²⁴⁴And, do you also know how to accumulate a stock of good wishes?

¹⁸⁰to stop lagaana aata hai? ¹⁸¹aur shubh bhaavna ka stock jama karna bhi aata hai?

²⁴⁵To be a Karnataka niwasi means to be clever in accumulating the stock and also to be clever in applying a full stop.

¹⁸²stock jama karne aur stop lagaane mein hoshiyaar ho na?

²⁴⁶Are you clever to this extent? ²⁴⁷Achcha. ²⁴⁸You are also clever in sitting at the front.

¹⁸³jaise aage baithna pasanda karte ho aise sada har shreshtha dhaarna mein bhi aage se aage rehna। ¹⁸⁴achha।

²⁴⁹In the same way, constantly remain in front in every elevated dharna. ²⁵⁰In sitting, you prefer to be at the front. ²⁵¹There are very few of you at the back.

¹⁸⁵taamilnaadu, kerla -taamil vaale kya karenge?

²⁵²So constantly remain at the front in being the embodiment of dharna. ²⁵³Is this all right?

¹⁸⁶kya vishesh nasha rakhenge?

²⁵⁴You prefer to be at the front, do you not?

¹⁸⁷sabse bade te bada roohaani nasha hai-ham baap ke aur baap hamaara।

²⁵⁵Achcha. ²⁵⁶Tamil Nadu, Kerala:Are you sitting together because of the language?

¹⁸⁸jo is nashe mein rehte hain vo sada hi nishchit sahaj vijayi hain।

²⁵⁷What will those from Tamil Nadu do? ²⁵⁸What special intoxication will you have?

¹⁸⁹to taamil vaale va kerla vaale sada is roohaani nashe mein rahne vaale aur sada sahaj vijay praapta karne vaali shreshtha aatmaayen ho।

²⁵⁹The greatest spiritual intoxication is, "We belong to Baba and Baba belongs to us." ²⁶⁰Those who maintain this intoxication are constantly guaranteed to be easily victorious.

¹⁹⁰samjha? ¹⁹¹haidraabaad, sikandaraabaad - aandhra vaale bhaasha nahin jaante hain lekin bhaavna ki bhaasha jaante hain।

²⁶¹So those from Tamil and from Kerala are the elevated souls who constantly have this spiritual intoxication and who constantly and easily attain victory. ²⁶²Do you understand who you are? ²⁶³Did those from Tamil understand?

¹⁹²to aandhra vaale kya karenge?

²⁶⁴Or, does it take time in receiving the translation? ²⁶⁵So, speak!

¹⁹³aandhra mein bhi seva to achhi hai।

²⁶⁶Who are you? ²⁶⁷Can you speak? ²⁶⁸(Everyone spoke and gave a reply.) ²⁶⁹Achcha.

¹⁹⁴sada apne ko ham koton mein koi aur koi mein bhi koi aatmaayen hain, aisa anubhav karte ho?

²⁷⁰So Baba is especially for those from Tamil; is this right? ²⁷¹It is good. ²⁷²When you say "My Baba", then Baba especially belongs to you. ²⁷³Achcha.

¹⁹⁵jo gaayan hai koton mein koi, koi mein bhi koi, to vo kaun­si aatmaayen hain, kiska gaayan hai? ¹⁹⁶aandhra vaalon ka hai?

²⁷⁴Hyderabad and Secunderabad:This time, there are few from Maharashtra. ²⁷⁵Those from Andhra have more seats. ²⁷⁶In fact, the majority in every group has been from Andhra.

¹⁹⁷chaahe kaisi bhi aatmaayen ho lekin baap ki to pyaari ho na।

²⁷⁷Achcha, were those from Andhra allocated more seats? ²⁷⁸Do those in the front know Hindi?

¹⁹⁸to ye khushi sada rahe ki jo hoon, jaisi hoon lekin baap ki pyaari hoon isliye koton mein koi, koi mein bhi koi aatma banne ka bhaagya aapko mila hai।

²⁷⁹Do you understand it or have you just sat down? ²⁸⁰At least you have this faithful devotion. ²⁸¹You do not know the language of words, but you know the language of faithful devotion. ²⁸²So, what will those from Andhra do?

¹⁹⁹achha।

²⁸³Service is good in Andhra.

²⁰⁰mahaaraashtra -‘mahaaraashtra’ naam lene se hi nasha chadhta hai na?

²⁸⁴Do you constantly experience yourselves to be the souls who area few out of multimillions and the few out of those few?

²⁰¹desh ka naam bhi mahaanaaur brahman ban gaye to aatmaayen bheemhaan aur mahaanaaatmaaon ka kartavya hai sabhi aatmaon komhaan banaana।

²⁸⁵Whose praise is the praise of, "A few out of multimillions and the few out of those few"? ²⁸⁶Who does that praise belong to? ²⁸⁷Does it belong to those from Andhra? ²⁸⁸No matter what type of souls you are, you are loved by the Father.

²⁰²to mahaaraashtra vaalon ko har samay sankalp mein, bol mein, karma mein, sambandh mein ‘mahaan’ shabd sada smriti mein rahe।

²⁸⁹So constantly have this happiness: Whatever I am, however I am, I am loved by the Father and have therefore received the fortune of being a soul who is one out of multimillions. ²⁹⁰Achcha.

²⁰³mahaan swaroop ke smriti swaroop। ²⁰⁴sankalp bhi saadhaaran nahin, mahaan।

²⁹¹Maharashtra:You experience intoxication just on mentioning the name "Maharashtra", do you not?

²⁰⁵ek bol bhi saadhaaran nahin, mahaan। ²⁰⁶to aise mahaan ho? ²⁰⁷bolo, haan ji।

²⁹²The name of Maharashtra is maha (great), so too, what is the importance of the Brahmin souls of that land?

²⁰⁸mahaanhain aur mahaan banaane vaale hain to mahaanshabda sada swaroop mein rahe।

²⁹³The land is great and you have become Brahmins, and so the souls there are great too.

²⁰⁹sirf mukh mein nahin lekin swaroop mein।

²⁹⁴And so, what is the task of great souls? ²⁹⁵To make all souls great.

²¹⁰Indore, hostel ki kumaariyon se - hostel ki kumaariyaan ho ya highest, holiesta kumaariyaan ho?

²⁹⁶So those from Maharashtra should constantly have the awareness of the word "great" in their thoughts, words, actions and relationships. ²⁹⁷May you be the embodiment of awareness of the form of being great.

²¹¹highest bhi ho, holiesta bhi।

²⁹⁸Even your thoughts are not ordinary, but great.

²¹²oonche te oonche bhi ho aur mahaan pavitra aatmaayen bhi ho।

²⁹⁹Not a single word should be ordinary, but great. ³⁰⁰So, are you great to this extent?

²¹³kyonki kumaari jeevan ka arth hi hai mahaan pavitra।

³⁰¹Say "Ha ji"! ³⁰²You are great and you are those who make others great; so constantly be the embodiment of the word "great".

²¹⁴iseeliye kumaariyon ko poojte hain।

³⁰³Not just in words, but in being the form. ³⁰⁴So, who are you?

²¹⁵aur kumaari se maata bani to sabke paanv chhoone padenge।

³⁰⁵Great. ³⁰⁶Indore: Achcha, are you the kumaris of the hostel or the highest, holiest kumaris?

²¹⁶agar bahu bankar ghar mein aai to kya karenge?

³⁰⁷You are the highest and also the holiest. ³⁰⁸Do you understand the meaning of this?

²¹⁷sabke paanv chhuyenge aur kumaariyon ke paanv pooje jaate hain।

³⁰⁹You are the highest on high and also the great, pure souls; because the meaning of kumari­life is to be completely pure.

²¹⁸to kumaari jeevan arthaatmahaanapvitra jeevan।

³¹⁰You know that this is why kumaris are worshipped.

²¹⁹aisi kumaariyaan ho na ki kabhi­kabhi josh aa jaata hai? ²²⁰aapas mein ek­do mein josh aata hai ki nahin aata?

³¹¹Even today, bhagats worship kumaris, whereas, as soon as you become a mother from being a kumari, you have to touch everyone's feet.

²²¹kyonki krodh bhi apvitrata hai।

³¹²What do you do if you come home as a daughter-in-law?

²²²sirf kaam vikaar nahin, lekin uske aur bhi saathi hain।

³¹³You touch everyone's feet, whereas the feet of kumaris are worshipped.

²²³to mahaan pavitra arthaat apvitrata ka naamaynishaan nahin।

³¹⁴So, a kumari life means a completely pure life. ³¹⁵You are such kumaris, are you not?

²²⁴isko kaha jaata hai holiest, highest kumaariyaan।

³¹⁶Or, do you sometimes develop anger? ³¹⁷Do you ever come into force with one another or not?

²²⁵to aisi ho ya thoda­thoda kabhi maaya ko chhutti de dete ho?

³¹⁸Anger is also impurity. ³¹⁹Lust is not the only vice, but it also has many other companions.

²²⁶maaya pyaari lagti hai na to aati hai!

³²⁰So, "greatly pure" means that there is no name or trace of impurity.

²²⁷lekin maaya kabhi bhi na aaye iska sahaj saadhan hai ki sada godly student life mein raho, study, study, study।

³²¹This is known as being the holiest kumaris, the highest kumaris. ³²²So are you like this? ³²³Do you sometimes allow Maya a little freedom?

²²⁸aur koi baaton mein nahin jaana।

³²⁴Because you love Maya, she comes to you. ³²⁵Does she not come?

²²⁹agar karmana seva bhi karte ho to vo bhi study ki subject hai।

³²⁶The yukti for this is to be a kumari, that is, to constantly maintain the Godly student life. ³²⁷Study, study and study.

²³⁰khaana banaana bhi study hai।

³²⁸You must not go into anything else.

²³¹karmayogi ka paath hai, to padhaai hui na?

³²⁹Even if you do physical service, that too is a subject of your study.

²³²to kumaari jeevan mein saphalta ka aadhaar hai student life।

³³⁰To cook is also a study. ³³¹The lesson of being a karma yogi is also a study.

²³³aur baaton mein jaana hi nahin hai, raasta banda।

³³²So, the basis of success in the life of a kumari is to maintain a student life.

²³⁴aise hai ya kabhi­kabhi galat gali mein chali jaati ho?

³³³You do not have to go into anything else. ³³⁴The road is closed.

²³⁵nahin।

³³⁵Is it like this?

²³⁶achha hai, apna bhaagya to bana liya।

³³⁶Or, do you sometimes go into the wrong alleyways? ³³⁷No.

²³⁷abhi bhaagya ki lakeer ko jitna lamba banaane chaaho, utna bana sakti ho।

³³⁸It is good that you have created your fortune. ³³⁹You can extend the line of your fortune to whatever extent you want.

²³⁸to chhoti lakeer nahin kheenchana, lambi kheenchana।

³⁴⁰So, do not draw a small line; draw a long line. ³⁴¹It is good.

²³⁹baapdaada bhi khush hote hain ki kumaari jeevan mein bach gai।

³⁴²BapDada is also happy that you are saved in your kumari life. ³⁴³You have become fortunate.

²⁴⁰bhaagyavaan ban gayi।

³⁴⁴Other kumaris have also come.

²⁴¹aur bhi kuchh sthaanon se kumaariyaan aai hain।

³⁴⁵Achcha. ³⁴⁶They have come from Ahmedabad also.

²⁴²training vaali kumaariyaan haath uthaao।

³⁴⁷So, all those who have come for a bhatti and for training, raise your hand!

²⁴³training karna maana seva ki train mein chadhna।

³⁴⁸To take training means to get on the train for service.

²⁴⁴to seva ki train mein chadh gaye ki abhi phaisla kar rahe hain?

³⁴⁹So, have you become engaged in service or are you still making a decision?

²⁴⁵seva mein lag gaye?

³⁵⁰Have you become engaged in service?

²⁴⁶achha hai, aadi se nihsvaartha sevaadhaari।

³⁵¹It is good; you are altruistic servers from the beginning.

²⁴⁷sevaadhaari sabhi hain lekin nihsvaartha sevaadhaari, vo koi­koi hain।

³⁵²All of you are servers, but only some are altruistic servers.

²⁴⁸aap kis line mein ho?

³⁵³In which line are all of you?

²⁴⁹nihsvaartha sevaadhaari ya thoda­thoda svaartha to rakhna hi padega!

³⁵⁴In the line of being altruistic servers, or do you have to have a little selfish motive?

²⁵⁰nahin।

³⁵⁵No.

²⁵¹foundation hi aisa majboot rakhna, kyonki seva mein svaartha mix karne se saphalta bhi mix milti hai।

³⁵⁶Therefore, keep the foundation so strong. ³⁵⁷Do not mix selfish motives in your service. ³⁵⁸Otherwise, the success you receive will be mixed.

²⁵²to achha hai, baapdaada khush hote hain, jo kumaariyaan himmat rakhkar seva mein aage badhti hain।

³⁵⁹So, it is good. ³⁶⁰BapDada is happy that the kumaris maintain courage and move forward in service.

²⁵³aage badhne ki mubaarak।

³⁶¹Congratulations for moving forward.

²⁵⁴achha।

³⁶²Achcha.

²⁵⁵double videshi - (sabhi sthaanon se pahunche hain) hoshiyaar hain double foreigners।

³⁶³Double foreigners:Nairobi, U.K., Bangkok, Germany, Mauritius, Australia, Malaysia and America. ³⁶⁴All are here. ³⁶⁵No one is missing.

²⁵⁶jaise sab desh ke ambassador bhejte hain na।

³⁶⁶Double foreigners are clever. ³⁶⁷It is like sending Ambassadors from each country.

²⁵⁷to international brahman parivaar ho gaya na।

³⁶⁸It is good. ³⁶⁹It has become international. ³⁷⁰It is an international Brahmin family.

²⁵⁸double videshiyon ki visheshta hai ki sada haath mein haath hai aur saath hai।

³⁷¹The speciality of double foreigners is that they constantly hold hands and have constant Company.

²⁵⁹videsh ka fashion hai na haath mein haath dena।

³⁷²It is the foreigners' fashion to hold hands.

²⁶⁰to abhi kiske haath mein ho?

³⁷³In whose hands are you at present?

²⁶¹baap ke।

³⁷⁴In the Father's hands.

²⁶²sada baap ke haath se haath milaake aage chalne vaale।

³⁷⁵You are those who constantly have your hand in Baba's hand and move forward.

²⁶³haath hai shreemat, to shreemat ka haath sada haath mein hai।

³⁷⁶The hand is shrimat, and so let the hand of shrimat constantly be in your hand. ³⁷⁷Is this firm?

²⁶⁴pakka hai ki kabhi thak jaate hain to chhod dete hain?

³⁷⁸Or, do you sometimes get tired and so let go of it? ³⁷⁹Do you ever let go of the hand?

²⁶⁵kabhi haath chhootta hai?

³⁸⁰What if Maya makes you let go of it?

²⁶⁶maaya chhudaave to?

³⁸¹Do you not let go of it?

²⁶⁷nahin chhootta hai?

³⁸²Do you not let go of it for a short time?

²⁶⁸to sada saath rahne vaale aur sada shreemat ke haath mein haath dekar chalne vaale।

³⁸³So, you are those who constantly stay in the Company and those who constantly stay in the hand of shrimat.

²⁶⁹jiska saathi baap hai, jiska haath baap ke haath mein hai vo sada hi nishchinta, bephikra baadshaah hai।

³⁸⁴Those whose Companion is the Father, those who have their hand in the Father's hand, are constantly free from worries and are carefree emperors. ³⁸⁵So, are you the carefree emperors or the emperors who have worries?

²⁷⁰kyonki haath aur saath donon majboot hain।

³⁸⁶You are carefree because the hand and the Company are both strong.

²⁷¹theek hai na?

³⁸⁷Is this right?

²⁷²nairobi vaale, pakka haath aur saath hai na?

³⁸⁸Those from Nairobi have the hand and the Company very firmly, do they not?

²⁷³chaahe saari duniya ke akshauhini log haath chhudaaye to chhootega?

³⁸⁹If the countless people of the world were to try to make you let go of the hand, would you let go of it?

²⁷⁴vo akshauhini shaktiheen hain aur aap ek master sarva shaktimaan hain।

³⁹⁰Those countless people are powerless and you alone are master almighty authorities.

²⁷⁵iseeliye double videshiyon ko nasha hai ki baapdaada ka extra haath aur saath hai, lift hai।

³⁹¹Therefore, the double foreigners have the intoxication that they have the extra hand and company of BapDada; they have a lift.

²⁷⁶achha।

³⁹²Achcha.

²⁷⁷teachers -jaise teachers ka title hai, to jaisa title hai vaise vishesh behad ke vairaagya vritti ka vaayumandal banaane mein tight rehna। ²⁷⁸halke nahin hona।

³⁹³All of you received love and remembrances, did you not? ³⁹⁴Did all groups meet Baba? ³⁹⁵Teachers: Just as the teachers have the title of being teachers, so too, the teachers especially should remain extra tight in creating an atmosphere of the attitude of unlimited disinterest.

²⁷⁹kyonki nimitta teachers ka vaayumandal anekon tak pahunchta hai।

³⁹⁶Do not become loose in this. ³⁹⁷Because, the atmosphere of the instrument teachers reaches many others.

²⁸⁰to teachers abhi ye kamaal karke dikhaayen। ²⁸¹jaise parivartan mein aagyaakaari to bane।

³⁹⁸So, just as you became obedient in bringing about transformation, you teachers should now perform this wonder.

²⁸²aagyaakaari banne ka, haan ji karne ka ek paath to pakka kar liya। ²⁸³lekin doosra paath behad ke vairaagya vritti ka, abhi ye paath pakka karke dikhaao।

³⁹⁹All of you went; you made one lesson firm, that of being obedient, of saying "ha ji", but now make the second lesson of the attitude of unlimited disinterest firm, because you are the instruments.

²⁸⁴kyonki nimitta ho na। ²⁸⁵to nimitta aatmaayen hi nirmaan ban nirmaan ka kartavya bahut sahaj kar sakti hain।

⁴⁰⁰So the instrument souls can be humble and carry out the task of renewal very easily. ⁴⁰¹So now, BapDada will also see. ⁴⁰²This year is now ending.

²⁸⁶abhi ye varsha to poora ho hi raha hai।

⁴⁰³So you will now show the sparkle of this newness in the new year.

²⁸⁷lekin naye varsha mein is naveenta ki jhalak baapdaada bhi dekhenge। ²⁸⁸seva ki, centre khole, bahut badhaaya, aai.Ps bhi aa gaye, vi.aai.Ps bhi aa gaye, ye to hota hi rehta hai lekin seva mein behad ki vairaagya vritti anya aatmaon ko aur sameep laayegi।

⁴⁰⁴You did service; you opened centres; you brought about a lot of expansion; the IPs came, the VIPs came; this continues to happen easily, but the attitude of unlimited disinterest in service will bring many souls even closer. ⁴⁰⁵Service through words brings them into your connection, and the service through the atmosphere created by the attitude will bring them close. ⁴⁰⁶Do you understand?

²⁸⁹mukh ki seva samparka mein laati hai aur vritti se vaayumandal ki seva sameep laayegi।

⁴⁰⁷BapDada sees the chart, does He not? ⁴⁰⁸You are instruments for service. ⁴⁰⁹This elevated fortune is not a small thing. ⁴¹⁰This too is a special inheritance.

²⁹⁰samjha? ²⁹¹baapdaada to chart dekhte hi hain na?

⁴¹¹You have claimed a right to the fortune of this special inheritance.

²⁹²phir bhi seva ke nimitta ho-ye shreshtha bhaagya kam nahin hai!

⁴¹²Do you understand? ⁴¹³Are all of you content? ⁴¹⁴Are those sitting at the back content or do you feel you are at the back?

²⁹³ye bhi vishesh varsa hai। ²⁹⁴to is vishesh varse ke bhaagya ke adhikaari bane ho। ²⁹⁵samjha?

⁴¹⁵BapDada first looks at the back and then He looks at the front. ⁴¹⁶You may be sitting at the back, but you are close to the heart.

²⁹⁶achha।

⁴¹⁷Achcha.

²⁹⁷chaaron or ke sarvashreshtha bhaagyavaan aatmaon ko, sada sarva praaptiyon ke anubhootiyon mein samaaye hue shreshtha aatmaon ko, sada parakhne ki, nirnay karne ki shakti ko teevra banaane vaale sameep aatmaon ko, sada seva mein samartha ban samartha banaane ke nimitta aatmaon ko, sada nyaara aur pyaara donon ka balance rakhne vaali blessing ke paatra aatmaon ko baapdaada ka yaad­pyaar aur namaste।

⁴¹⁸To the most elevated fortunate souls in all four directions; to the elevated souls who are constantly merged in the experiences of all attainments; to the close souls who intensify their powers of discrimination and decision­making; to the instrument souls who are constantly powerful and make others powerful; to the souls who are worthy to receive blessings through having the balance of being loving and detached, love, remembrances and namaste from BapDada. ⁴¹⁹* * * O MS H A N T I * * *