शुक्रवार 23 दिसंबर 1994 की अव्यक्त मुरली

⁰> ¹23-12-94 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 23-12-94 Om Shanti Avyakt Bapdada Madhuban

²Apnē tīn svarūp sadā smr̥iti mē̃ rahē̃ - 1 ­ saṅgamyugī brāhmaṇ , 2 ­ brāhmaṇ sō phariśhtā aur 3 ­ phariśhtā sō dēvtā

¹CONSTANTLY KEEP YOUR THREE FORMS IN YOUR AWARENESS: ²1) CONFLUENCE AGED BRAHMIN, ³2) A BRAHMIN WHO IS TO BECOME AN ANGEL, ⁴3) AN ANGEL WHO IS TO BECOME A DEITY.

³Āj bāpdādā chārō̃ ōr K|kē bachchō̃ K|kē tīn rūp dēkh rahē haĩ .

⁵Today, BapDada is seeing the three forms of the children in all four directions.

⁴Sabsē śhrēṣhṭh svarūp hai brāhmaṇ aur brāhmaṇ sō phariśhtā aur phariśhtā sō dēvtā . ⁵Brāhmaṇ svarūp , phariśhtā svarūp aur dēvtā svarūp .

⁶The most elevated form is that of a Brahmin and then a Brahmin who is to become an angel, and then an angel who is to become a deity; the Brahmin form, the angelic form and the deity form.

⁶Brāhmaṇ svarūp key|kī viśhēṣhtā sarv śhaktiyō̃ sampann svarūp kī hai .

⁷The speciality of the Brahmin form is of being complete with all the powers, because to be a Brahmin means to be a conqueror of Maya.

⁷Kyōṅki brāhmaṇ arthāt māyājīt . ⁸Tō sarv śhakti sampann bannā hī māyājīt bannā hai .

⁸So, in order to become a conqueror of Maya, you have to become complete with all powers. ⁹This is what it means to become a conqueror of Maya.

⁹Pahlā svarūp brāhmaṇ-svayã kō dēkhō ki brāhmaṇ svarūp key|kī viśhēṣhtā ( sarv śhaktiyā̃ ) dhāraṇ huī haĩ  ?

¹⁰The first form is of a Brahmin. ¹¹Check yourself and see whether you have imbibed all the powers, which, as you were just told, is the speciality of the Brahmin form.

¹⁰Sarv śhaktiyā̃ haĩ vā kōī ­ kōī śhakti hai  ?

¹²Do you have all the powers? ¹³Or do you only have some powers?

¹¹Agar ēk śhakti bhī kamzōr hai vā cum|kam hai tō brāhmaṇ svarūp kē badlē bār ­ bār kṣhatriya arthāt yuddha karnē vālē ban jātē haĩ .

¹⁴If you are weak in even one power, or you are lacking one power, then again and again, instead of having the Brahmin form, you become the warrior, that is, one who is constantly battling.

¹²Kṣhatriya kā kartavya hai yuddha karnā aur brāhmaṇ kā kartavya hai - sadā aur sahaj māyājīt bannā .

¹⁵The duty of a warrior is to battle and the duty of a Brahmin is to constantly and easily be a conqueror of Maya.

¹³Brāhmaṇ arthāt vijayī . ¹⁴Sadā sarv śhaktiyā̃ arthāt sarvaśastrō̃sē sampann haĩ .

¹⁶A Brahmin means to be victorious, because you are constantly complete with all powers, that is, complete with all weapons.

¹⁵Aur kṣhatriya arthāt kabhī vijayī aur kabhī hār khānē vālē . ¹⁶Kyōṅki śhaktiyā̃ miltē huē bhī dhāraṇ nahī̃ kar saktē isliyē samay aur paristhiti pramāṇ sadā vijayī nahī̃ ban saktē .

¹⁷And a warrior means one who is sometimes victorious and sometimes defeated, because even though he receives the powers, he is not able to imbibe them. ¹⁸This is why he is not constantly able to be victorious according to the time and the circumstances.

¹⁷Brāhmaṇ svarūp arthāt sadā tāj , takht aur tilakdhārī . ¹⁸Viśhva kalyāṇ kījimmēdārī K|kē tājdhārī , sadā svataḥ smr̥iti K|kē tilakdhārī , sadā bāp K|kē diltakhtanaśhīn .

¹⁹A Brahmin form means one who constantly has a crown, a tilak and is seated on the throne; one who has the crown of the responsibility of world benefit; one who constantly and naturally has the tilak of awareness; one who is constantly seated on Baba's heart­throne.

¹⁹Kṣhatriya ēkras , achal , aḍōl na hōnē K|kē kāraṇ kabhī achal , kabhī halchal , kabhī adhikārī aur kabhī bāp sē śhakti māṅgnē vālē royal bhikhārī .

²⁰Because a warrior is not constant, unshakeable and immovable, he is sometimes unshakeable and sometimes there is fluctuation; sometimes he has all rights and sometimes he is a royal beggar who asks Baba for the powers.

²⁰Brāhmaṇ arthāt sadā alaukik mauj K|kē jīvan mē̃ rahnē vālē .

²¹A Brahmin means one who constantly lives a life of alokik pleasure.

²¹Sadā rūhānī sīrat aur sūrat vālē .

²²A Brahmin is one who constantly has a spiritual face and character.

²²Kṣhatriya arthāt kabhī aisē , kabhī kaisē .

²³A warrior means sometimes like this and sometimes like that.

²³Tō apnē sē pūchhō maĩ kaun  ?

²⁴So ask yourself: Who am I?

²⁴Kabhī brāhmaṇ , kabhī kṣhatriya yā sadā brāhmaṇ jīvan key|kī viśhēṣhatāō̃ sē sampann haĩ  ?

²⁵Am I sometimes a Brahmin and sometimes a warrior, or am I constantly complete with all the specialities of Brahmin life?

²⁵Lakṣhya brāhmaṇ jīvan kā hai lēkin kabhī brāhmaṇ , kabhī kṣatriy-aisē lakṣhaṇ tō nahī̃ haĩ  ?

²⁶You have the aim of a Brahmin life, but you do not have the qualifications of sometimes being a Brahmin and sometimes a warrior, do you?

²⁶Lakṣhya aur lakṣhaṇ samān haĩ vā antar hai  ?

²⁷Are your aim and qualifications the same or is there a difference?

²⁷Bōl aur karma samān haĩ vā antar hai  ?

²⁸Are you words and actions the same or is there a difference?

²⁸Sabhī brahmākumār ­ brahmākumārī kahlātē hō nā  ?

²⁹You are all called Brahma Kumars and Kumaris, are you not? ³⁰Or, are you called the warriors?

²⁹Ki kṣhatriya kahlātē hō  ?

³¹You are not called this, are you?

³⁰Chandravanśhī kahlānā bhī pasand nahī̃ kartē nā  ?

³²You do not even like to be called the moon dynasty.

³¹Kōī kahē āp chandravanśhī haĩ tō pasand āyēgā  ? ³²Nahī̃ .

³³If someone were to call you the moon dynasty, would you like it?

³³Aur karma kyā hai  ?

³⁴You would not, would you?

³⁴Jis samay yuddha mē̃ lagē huē hō us samay kā phōṭō apnā nikālō .

³⁵And, what about your actions? ³⁶Take a picture of yourself when you are engaged in battling.

³⁵Phōṭō nikālnē kā śhauk bahut hōtā hai nā  ?

³⁷You have a keen interest in taking pictures, do you not?

³⁶Tō apnā phōṭō nikālnā ātā hai yā dūsrō̃ kā phōṭō nikālnā ātā hai  ? ³⁷Tō apnā phōṭō nikālō ki maĩ kaun hū̃  ?

³⁸You take pictures whilst walking along. ³⁹Do you know how to take your own picture or do you know how to take the pictures of others?

³⁸Agar phōṭō bhī kōī kā achchhā nahī̃ nikaltā hai tō pasand nahī̃ kartē hō nā  ?

⁴⁰So take your own picture of who you are. ⁴¹What do you do when someone's picture is not good?

³⁹Tō sārē din mē̃ vā kitnē bārī samay prati samay brāhmaṇ K|kē bajāy kṣhatriya ban jātē haĩ-yē check karō aur check karkē change karō .

⁴²Do you carefully keep it? ⁴³You do not like it, do you? ⁴⁴Throughout the entire day, how many times do you become a warrior instead of being a Brahmin?

⁴⁰Sirph check nahī̃ karnā .

⁴⁵Check this and then, afterwards, change it.

⁴¹Check kiyā jātā hai change karnē K|kē liyē .

⁴⁶You must not just check, but you check in order to change.

⁴²Tō sabhī kē pās parivartan śhakti hai  ?

⁴⁷Do all of you have the power of transformation?

⁴³Ki kōī kē pās nahī̃ hai  ?

⁴⁸Or, do some of you not have it?

⁴⁴Yē tō bahut achchhī khuśhī key|kī bāt hai ki sabhī kē pās hai .

⁴⁹Achcha, it is good that everyone has this power. ⁵⁰There isn't anyone here who does not have this power, is there?

⁴⁵Ab samay par kām mē̃ lagānā ātī hai yā kabhī nahī̃ bhī lagtī hai  ?

⁵¹All of you have said "yes" to this. ⁵²It is a matter of great happiness.

⁴⁶Kyōṅki śhakti hai tō samay par kām āvē .

⁵³Now, do you know how to use it at the time of need or are you not able to use it then?

⁴⁷Duśhman hai hī nahī̃ aur śastrabahut baṛhiyā haĩ mērē pās|pass aur jab duśhman āvē tō śhastra kām mē̃ hī nahī̃ āvē-kyā uskō śhaktiśhālī kahē̃gē  ?

⁵⁴Because if you have the power, it should be useful at the time of need. ⁵⁵When there are no enemies, you have many good weapons, and when the enemies come, your weapons are of no use.

⁴⁸Sirph yē check nahī̃ karō ki śhakti hai lēkin karma mē̃ samay pramāṇ jō śhakti chāhiyē vahī śhakti kārya mē̃ lagānā ātā hai  ?

⁵⁶Would you call that being powerful? ⁵⁷So, do not just check whether you have the powers, but check whether you know how to use the power that you need for a particular action according to the time.

⁴⁹Ki duśhman war|vār kar dētā , pīchhē śhakti yād ātī hai  ?

⁵⁸Or, do you remember the power after the enemy has attacked you?

⁵⁰Tō brāhmaṇ jīvan key|kī viśhēṣhatāō̃ kō check karō .

⁵⁹So check the specialities of Brahmin life.

⁵¹Brāhmaṇ sō phariśhtā banēgā . ⁵²Kṣhatriya sō phariśhtā nahī̃ .

⁶⁰A Brahmin will become an angel; a warrior will not become an angel; a Brahmin will become an angel.

⁵³Dūsrā svarūp hai phariśhtā .

⁶¹The second form is that of an angel.

⁵⁴Sabhī kō phariśhtā bannā hī hai nā  ?

⁶²All of you have to become an angel, do you not?

⁵⁵Ki phariśhtā bannā muśhkil hai  ?

⁶³Or is it difficult to become an angel?

⁵⁶Sahaj hai yā muśhkil  ?

⁶⁴Is it easy or difficult to become an angel?

⁵⁷Yā kabhī muśhkil , kabhī sahaj  ?

⁶⁵Or is it sometimes difficult and sometimes easy?

⁵⁸Tō phariśhtā svarūp key|kī viśhēṣhtā sabhī jāntē bhī hō ki phariśhtā arthāt double light  ?

⁶⁶All of you know the speciality of the angelic form: an angel means one who is double­light. ⁶⁷You know this, do you not?

⁵⁹Tō double light haĩ  ?

⁶⁸So are you double­light?

⁶⁰Ki kabhī bōjh uṭhānē kō dil kartī aur uṭhā lētē hō  ?

⁶⁹Or do you sometimes have a desire to carry a burden and so you carry it?

⁶¹Vā uṭhānē nahī̃ chāhtē hō lēkin māyā sir par ṭōkrī rakh dētī hai  ?

⁷⁰Or, is it that you do not wish to carry the burden, but Maya places the basket­load on your head?

⁶²Māyā apnī artificial ṭēmpararī śhakti aisī dikhātī hai jō majbūrī sē bhī bōjh uṭhānā na chāhtē bhī uṭhā lētē haĩ .

⁷¹Maya shows her artificial and temporary power in such a way that even though you do not wish to carry a burden, you still carry it out of compulsion, because you are weak. ⁷²Anyone who is weak is always dependent on others.

⁶³Kyōṅki kamzōr hōnē K|kē kāraṇ kamzōr sadā par ­ adhīn hōtā hai .

⁷³So Maya also makes you dependent. ⁷⁴You forget that you have all rights and instead you become dependent.

⁶⁴Tō māyā bhī adhīn banā dētī hai .

⁷⁵And what is your language at that time?

⁶⁵Adhikārīpan bhūl jātā hai aur adhīn ban jātē .

⁷⁶"I did not wish it, but I don't know how it happened".

⁶⁶Us samay bhāṣhā kyā hōtī hai  ?

⁷⁷You say "I don't know" in every aspect.

⁶⁷Chāhtē tō nahī̃ haĩ lēkin patā nahī̃ … . ⁶⁸Her|har bāt mē̃ ‘ patā nahī̃ ’ , ‘ patā nahī̃ ’ kahtē rahē̃gē .

⁷⁸To be one who has all rights means to be constantly free, and to be dependent means to be under the influence of others.

⁶⁹Adhikārī arthāt sadā svatantr aur adhīn arthāt sadā parvaśh .

⁷⁹So one who is under another influence can never have a life of pleasure.

⁷⁰Tō parvaśh kabhī bhī mauj key|kī jīvan mē̃ nahī̃ rah saktē .

⁸⁰And you were told about Brahmins, that a Brahmin means one who has a life of pleasure.

⁷¹Brāhmaṇ arthāt mauj key|kī jīvan . ⁷²Agar kōī bhī samay mauj K|kē bajāy mūnjhtē|mū̃jhtē hō-yē kyā hai , yē kaisā hai , kyā yahī hōtā hai … tō yē mauj nahī̃ , yē mūnjhnē key|kī jīvan hai .

⁸¹If, at any time, instead of experiencing pleasure, you become confused such as: "What is this, how is this, why is this, is this what is going to happen?", then this is not pleasure, this is a life of confusion.

⁷³Agar kōī bhī samay mauj key|kī kamī anubhav kartē hō tō phir sē yē pāṭh pahlā yād karō ki maĩ kaun hū̃  ?

⁸²If, at any time, you experience a lack of pleasure, then remember the first lesson of "Who am I?" ⁸³I am not just a soul, but what type of soul?

⁷⁴Sirph ātmā nahī̃ lēkin kaun ­ see|sī|C ātmā hū̃  ? ⁷⁵Iskē kitnē javāb āyēṅgē  ?

⁸⁴How many replies would there be to the question: What type of soul am I?

⁷⁶Lambī list hai nā  !

⁸⁵It is a long list, is it not?

⁷⁷Rōj key|kī murlī mē̃ ‘ maĩ kaun ’ kā bhinnbhinn pāṭh paṛhtē rahtē hō , suntē rahtē hō .

⁸⁶How long is the list of "Who am I?" ⁸⁷You study and hear of many different lessons of "Who am I?" in the murli every day.

⁷⁸Tō phariśhtā arthāt double light .

⁸⁸So to be an angel means to be double­light.

⁷⁹Light arthāt halkāpan .

⁸⁹To be light means to experience lightness.

⁸⁰Halkāpan kā arth|earth hai sirph paristhiti K|kē samay halkā nahī̃ lēkin sārē din mē̃ svabhāv , saṅskār , sambandh , samparka mē̃ light rahē  ?

⁹⁰Lightness doesn't just mean being light when any difficulty arises. ⁹¹But, throughout the entire day, you have to remain light in your nature, sanskars, relationships and connections.

⁸¹Vaisē ṭhīk haĩ lēkin svabhāv ­ saṅskār mē̃ bhī agar halkāpan nahī̃ hai tō phariśhtā kahē̃gē  ?

⁹²Generally, you may be all right, but if there isn't any lightness in your nature and sanskars, would you be called an angel?

⁸²Aur halkē key|kī niśhānī hai-halkīcīz sabhī kō pyārī lagtī hai .

⁹³And the sign of being light is that anything light is constantly loved by everyone.

⁸³Kōī bōjh vālī chīz āpkō dēvē tō pasand karē̃gē  ?

⁹⁴Would you like it if someone gave you something heavy?

⁸⁴Aur halkī baṛhiyā chīz hō tō pasand karē̃gē nā  ?

⁹⁵But you would like it if someone gave you something light and beautiful, would you not?

⁸⁵Tō jō svabhāv , saṅskār , sambandh , samparka mē̃ halkā hōgā uskī niśānī-vō sarv K|kē pyārē aur nyārē hōṅgē .

⁹⁶The sign of those who are light in their nature, sanskars, relationships and connections is that they will be loving to and detached from everyone, because they have a Brahmin nature, not a different nature.

⁸⁶Kyōṅki brāhmaṇ svabhāv hai , alag svabhāv nahī̃ .

⁹⁷Brahmin means to have a nature, sanskars, relationships and connections that are liked by everyone.

⁸⁷Brāhmaṇ arthāt sabkē dil pasand svabhāv ­ saṅskār vā sambandh ­ samparka vālē hō .

⁹⁸You were told earlier also that the majority should be liked by at least 95% of everyone. ⁹⁹There should be this much result.

⁸⁸Majority 95 % K|kē dilpasand jarūr hō-itanī result jarūr hōnī chāhiyē .

¹⁰⁰You are even now being given a margin of 5%. ¹⁰¹This will not be till the end, but you are being given this now.

⁸⁹5 % abhī bhī margin dē rahē haĩ , ant tak nahī̃ hai lēkin abhī dē rahē haĩ .

¹⁰²You have to be liked by at least 95% of everyone, that is, you have to remain light with everyone.

⁹⁰95 % sarv K|kē dil pasand arthāt sarv sē light .

¹⁰³And this lightness should be experienced through your words, actions and attitude.

⁹¹Aur vō halkāpan bōl , karma aur vr̥itti sē anubhav hō .

¹⁰⁴It should not be that you think, "I am light, but others are not able to understand me."

⁹²Aisē nahī̃ , maĩ tō halkā hū̃ lēkin dūsrē mērē kō nahī̃ samajhtē , pahchāntē nahī̃ .

¹⁰⁵Generally, many of you think that others do not recognise you. ¹⁰⁶If they do not recognise you, give them your recognition through your own will­power.

⁹³Agar nahī̃ pahchāntē tō āp apnē will power sē unhō̃ kō bhī pahchān dō .

¹⁰⁷Your actions and your attitude should transform the other person. ¹⁰⁸For this transformation, you just need the power to tolerate.

⁹⁴Āpkē karma , vr̥itti uskō parivartan karē .

¹⁰⁹And, what else do you say is the sign of an angel?

⁹⁵Ismē̃ sirph parivartan karnē mē̃ sahanśhakti key|kī āvaśhyaktā hōtī hai .

¹¹⁰An angel means one who does not have any relationship with the old body and the old world. ¹¹¹You say this, do you not?

⁹⁶Aur phariśhtā arthāt jiskā purānī dēh aur purānī duniyā sē riśhtā nahī̃ . ⁹⁷Yē sabhī kō yād hai nā  ? ⁹⁸Ki abhī bhī vō rahā huā hai  ?

¹¹²All of you remember this, do you not? ¹¹³If all of you were asked what it means to be an angel, all of you would say with intoxication, that you do not have any relationships, would you not?

⁹⁹Purānī dēh sē lagāv hai kyā  ? ¹⁰⁰Dēh K|kē sambandh sē halkē hō gayē hō ki nahī̃  ?

¹¹⁴You have become detached from the old body and bodily relations and the old corporeal world, have you not?

¹⁰¹Kākā , chāchā , māmā , ussē nyārē hō gayē hō nā  ?

¹¹⁵Or, does that still remain? ¹¹⁶Do you still have attachment to the old body?

¹⁰²Ki abhī bhī haĩ  ? ¹⁰³Nyārē aur pyārē haĩ  ?

¹¹⁷Have you become light (free) of the relationships of the body?

¹⁰⁴Pyārē haĩ lēkin nyārē hōkarkē pyārē bantē haĩ , yē galtī hō jātī hai . ¹⁰⁵Yē miss hō jātā hai .

¹¹⁸Your paternal uncle, your maternal uncle and aunts: have you become free from them or do you still have paternal uncles and maternal uncles?

¹⁰⁶Yā tō nyārē hō jānā sahaj lagtā hai yā tō pyārā hōnā sahaj lagtā .

¹¹⁹Are you loving and detached? ¹²⁰You are loving, but you have to be detached and loving.

¹⁰⁷Lēkin yē dēh K|kē sambandh kākā , chāchā , māmā , yē phir bhī sahaj haĩ .

¹²¹You make the mistake that when you become loving, you miss out on being as much detached as you are loving.

¹⁰⁸Sahaj haĩ yā thōṛā ­ thōṛā svapn mē̃ , saṅkalp mē̃ ā jātā hai  ?

¹²²You either find it easy to be detached or you find it easy to be loving.

¹⁰⁹Jab brāhmaṇ parivār mē̃ kōī paristhiti ātī hai tō chāchā , kākā , māmā yād ātē haĩ  ?

¹²³However, it is still easy to be free of the bodily relationships. ¹²⁴Is it easy or do they sometimes enter your dreams or thoughts?

¹¹⁰Bāpdādā dēkhtē haĩ ki paristhiti K|kē samay kaī ātmāō̃ kō brāhmaṇ parivār K|kē bajāy laukik sambandh jaldī smr̥iti mē̃ ātā hai .

¹²⁵Do you remember your maternal or paternal uncles when any difficulty arises within the Brahmin family? ¹²⁶However, BapDada sees that, at the time of such situations, many souls remember their lokik relations much more quickly than they remember Brahmin souls.

¹¹¹Paristhiti kinārē K|kē bajāy sahārā anubhav karātī hai .

¹²⁷The situations make you experience the things you have left behind to be your support.

¹¹²Jab marjīvā ban gayē tō aglē janm K|kē sambandhī kākā , chāchā , mā̃ , bāp , yād haĩ kyā  ?

¹²⁸When you have died alive, do you still remember the relations of the previous birth: your maternal and paternal uncles, your mother and father?

¹¹³Svapn mē̃ bhī ātē haĩ kyā  ?

¹²⁹Do you have any connection with them? ¹³⁰Do they come in your dreams?

¹¹⁴Tō sambandh , janm badal gayā nā .

¹³¹So, when your birth changes, your relations also change.

¹¹⁵Tō phariśhtā arthāt purānē sē riśhtā nahī̃ , yahī paribhāṣhā bōltē hō nā  ?

¹³²So, an angel means one who doesn't have any connection with the old (past). ¹³³This is the definition you give, it is not?

¹¹⁶Phir samay par kahā̃ sē nikal ātē haĩ  ?

¹³⁴So, where do they emerge from at such times?

¹¹⁷Ṭūṭā huā riśhtā juṛ jātā hai  ?

¹³⁵Do the broken relationships become forged again?

¹¹⁸Marē huē sē jindā hō jātē hō  ?

¹³⁶Do you become alive from having died?

¹¹⁹Phariśhtā arthāt purānē sē riśhtā nahī̃ , sab nayā .

¹³⁷So, an angel means not to have any relationship with the old, but everything new.

¹²⁰Bāpdādā nē dēkhā ki phariśhtā bannē mē̃ jō rūkāvaṭ hōtī hai uskā kāraṇ ēk pahlī sīṛhī hai dēh bhān kō chhōṛnā , dūsrī sīṛhī jō aur sūkṣhma hai vō hai dēh abhimān kō chhōṛnā .

¹³⁸BapDada saw that the first step causing obstructions in becoming an angel is the renunciation of body consciousness. ¹³⁹And the second step, which is more subtle, is to let go of the arrogance of the body.

¹²¹Dēh bhān aur dēh abhimān .

¹⁴⁰Body consciousness and the arrogance of the body.

¹²²Dēh bhān phir bhī common chīz hai lēkin jitnē gyānī tū ātmā , yōgī tū ātmā bantē haĩ utnā dēh abhimān rūkāvaṭ ḍāltā hai .

¹⁴¹Body consciousness is something common, but the more knowledgeable and yogi you become, the more the arrogance of the body causes obstructions.

¹²³Aur abhimān anēk prakār kā ātā hai-apanē buddhi kā abhimān , apnē śhrēṣhṭh saṅskār kā abhimān , apnē achchhē svabhāv kā abhimān , apnī viśhēṣhatāō̃ kā abhimān , apnī kōī viśhēṣh kalā kā abhimān , apnī sēvā key|kī saphaltā kā abhimān .

¹⁴²And there are many types of arrogance that emerge: The arrogance of your own intellect, the arrogance of your elevated sanskars, the arrogance of your good nature, the arrogance of your specialities, the arrogance of your special talent, the arrogance of the success in your service.

¹²⁴Yē sūkṣhma abhimān dēh bhān sē bhī bahut mahīn haĩ .

¹⁴³This subtle arrogance is even deeper than body consciousness.

¹²⁵Abhimān kā darvājā tō jāntē hō nā  ?

¹⁴⁴You know what the door of arrogance is, do you not?

¹²⁶Maĩ ­ pan , mērāpan-yē hai abhimān K|kē darvājē .

¹⁴⁵The consciousness of "I and mine" is the door of arrogance.

¹²⁷Tō phariśhtā kā arth|earth yē nahī̃ ki sirph dēh bhān vā dēh K|kē ākarṣhaṇ sē parē hōnā vā dēh K|kē sthūl sambandh sē parē hōnā , lēkin phariśhtā arthāt dēh K|kē sūkṣhma abhimān K|kē sambandh sē bhī nyārē hōnā .

¹⁴⁶So, an angel does not just mean to be beyond body consciousness or the attraction of the body, or to be beyond the physical relations of the body, but an angel means to be beyond and detached from the connection of the subtle arrogance of the body.

¹²⁸Aur abhimān key|kī niśānī-jahā̃ abhimān hōtā hai vahā̃ apmān bhī jaldī feel hōtā hai .

¹⁴⁷And the sign of those who have arrogance is that where there is arrogance, they also very quickly feel insulted.

¹²⁹Jahā̃ abhimān hōtā hai vahā̃ apmān key|kī feeling bahut jaldī hōtī hai .

¹⁴⁸Where there is arrogance, the feeling of being insulted comes very quickly, because the door of "I and mine" is open.

¹³⁰Kyōṅki ‘ maĩ ’ aur ‘ mērē ’ K|kē darvājē khulē huē hōtē haĩ . ¹³¹Phariśhtē kā yathārth svarūp hai dēh bhān aur dēh K|kē sambandh sē , dēh abhimān sē nyārā .

¹⁴⁹The correct form of an angel is to be beyond body consciousness and, in terms of the body, beyond the arrogance of the body. ¹⁵⁰If you have any virtue or any power, why do you forget the Bestower?

¹³²Agar kōī guṇ haĩ , kōī śhakti hai tō dātā kō kyō̃ bhūl jātē haĩ  ?

¹⁵¹And, secondly, the easy method to become detached from this is very easy; it is of just one word.

¹³³Aur dūsrī bāt issē sahaj nyārē hōnē kā rāstā vā vidhi bahut sahaj hai , ēk akṣhar hai .

¹⁵²This one word has so much power that body consciousness and the arrogance of the body can be finished for all time. ¹⁵³What is this one word?

¹³⁴Ēk akṣhar mē̃ itnī tākat hai jō dēh abhimān aur dēh bhān sadā K|kē liyē samāpt hō jātā hai .

¹⁵⁴Baba who is Karankaravanhar is inspiring you to do it. ¹⁵⁵The word Karankaravanhar finishes both that consciousness and arrogance.

¹³⁵Vō ēk śhabda kaun ­ sā hai  ?

¹⁵⁶It is easy to remember one word, is it not?

¹³⁶Karankarāvanhār bāp karā rahā hai . ¹³⁷‘ karankarāvanhār ’ śhabda bhān aur abhimān dōnō̃ kō miṭā dētā hai . ¹³⁸Ēk śhabda yād karnā tō sahaj hai nā  ?

¹⁵⁷Or is it difficult? ¹⁵⁸O.K., even if you forget all the points, in fact, you must not forget them, but, if you do sometimes forget them, you can still remember just the one word, can you not?

¹³⁹Aur sārī points bhūl bhī jāō , bhūlnā tō nahī̃ hai lēkin agar bhūl bhī jāō tō ēk śhabda tō yād kar saktē hō nā  ?

¹⁵⁹This is easy, is it not? ¹⁶⁰Baba is Karankaravanhar. ¹⁶¹So, look how easily you experience the angelic life! ¹⁶²On what basis did father Brahma become an angel?

¹⁴⁰Karankarāvanhār bābā hai . ¹⁴¹Tō dēkhō , phariśhtē jīvan kā anubhav kitnā sahaj anubhav hōtā .

¹⁶³He became powerful and an angel by constantly having the awareness of Karankaravanhar Baba.

¹⁴²Brahmā bāp phariśhtā banā-kis ādhār sē  ?

¹⁶⁴So you have to follow the father, do you not? ¹⁶⁵Or, are you going to follow Maya?

¹⁴³Sadā karankarāvanhār key|kī smr̥iti sē samarth ban phariśhtē banē .

¹⁶⁶No, you have to follow the father. ¹⁶⁷Sometimes, even Maya becomes your mother and father.

¹⁴⁴Follow father hai nā  ? ¹⁴⁵Yā follow māyā hai  ?

¹⁶⁸She gives very good sustenance and attainment.

¹⁴⁶Kabhī māyā bhī mother father ban jātī hai , baṛī achchhī pālnā aur prāpti karātī hai .

¹⁶⁹However, all of that is deceptive attainment. ¹⁷⁰First of all, there is attainment and then there is deception.

¹⁴⁷Lēkin vō sab hai dhōkhē key|kī prāpti .

¹⁷¹You do have the power to discriminate, do you not?

¹⁴⁸Pahlē prāpti , phir dhōkhā . ¹⁴⁹Parakhnē key|kī śhakti tō hai nā  ?

¹⁷²You have to recognise at the right time whether it is Maya or the Father.

¹⁵⁰Māyā hai yā bāp hai-isakō samay par parakhnā hai .

¹⁷³To discriminate after having been deceived is not an act of being sensible.

¹⁵¹Dhōkhā khākar parakhnā , yah kōī samajhdārī nahī̃ huī .

¹⁷⁴Everyone can understand after having been deceived.

¹⁵²Dhōkhā khākar tō sab samajh jātē haĩ lēkin gyānī tū ātmā pahlē yah parakhkar svayã kō bachā lētā hai .

¹⁷⁵However, knowledgeable souls are able to discriminate in advance and save themselves. ¹⁷⁶So, do you understand who is called an angel? ¹⁷⁷The third is an angel who is to become a deity.

¹⁵³Tō samjhā phariśhtā kiskō kahtē haĩ  ?

¹⁷⁸Are you going to become a deity now or in the future?

¹⁵⁴Tīsrā hai phariśhtā sō dēvtā .

¹⁷⁹Will you become this in the future?

¹⁵⁵Abhī dēvtā bannā hai yā bhaviṣhya mē̃ banē̃gē  ?

¹⁸⁰Or, do you wish to become this now? ¹⁸¹You have to become this now.

¹⁵⁶Dēvtā arthāt sarv guṇō̃ sē sajē ­ sajāyē .

¹⁸²Achcha. ¹⁸³A deity means one who is adorned with all the virtues.

¹⁵⁷Yē divyaguṇ saṅgam K|kē dēvtā jīvan K|kē śhrr̥iṅgār haĩ .

¹⁸⁴These divine virtues are the adornments of the divine life of the confluence age.

¹⁵⁸Is samay divya guṇō̃ sē sajē ­ sajāyē hōtē hō tab hī bhaviṣhya mē̃ sthūl śhrr̥iṅgār sē sajē ­ sajāyē rahtē hō .

¹⁸⁵You are adorned with the divine virtues at this time, for only then will you be adorned with the physical adornments in the future.

¹⁵⁹Tō dēvtā arthāt divyaguṇō̃ sē sajē ­ sajāyē .

¹⁸⁶To be a deity means to be adorned with the divine virtues.

¹⁶⁰Aur dūsrā dēvtā arthāt dēnē vālā .

¹⁸⁷And, secondly, a deity means one who gives, not one who takes but one who gives.

¹⁶¹Lēvtā nahī̃ , lēkin dēvtā .

¹⁸⁸So are you the master bestowers?

¹⁶²Tō master dātā hō  ? ¹⁶³Vā kabhī lēvtā , kabhī dēvtā  ?

¹⁸⁹Or, are you sometimes those who take and sometimes those who give?

¹⁶⁴Check karō ki divya guṇō̃ kā śhrr̥iṅgār sadā rahtā hai vā kabhī kōī śhrr̥iṅgār bhūl jātā hai , kabhī kōī śhrr̥iṅgār bhūl jātā hai  ?

¹⁹⁰So check whether you constantly have the adornments of the divine virtues or whether you sometimes forget some adornments. ¹⁹¹Do you sometimes forget some adornments?

¹⁶⁵Sampūrṇ sarv guṇ sampann … yahī dēvtā jīvan key|kī niśhānī hai .

¹⁹²To be completely full of all the virtues is the sign of the deity life.

¹⁶⁶Yē guṇ hī gahnē haĩ .

¹⁹³These virtues are your jewellery.

¹⁶⁷Tō dēkhō ki brāhmaṇ svarūp key|kī sarv śhaktiyā̃ , phariśhtē svarūp key|kī double light sthiti aur dēvtā svarūp key|kī dātāpan key|kī niśhānī aur divya guṇō̃ sampann banē haĩ  ?

¹⁹⁴So check whether you have become those who have all the powers of the Brahmin form, whether you have the double­light stage of being an angel, whether you have the sign of the deities, that is, of being a bestower, and whether you have become complete with all the divine virtues.

¹⁶⁸Tīnō̃ svarūp anubhav kartē hō  ?

¹⁹⁵Do you experience all three forms?

¹⁶⁹Jaisē bāp K|kē tīn sambandh-bāp , śhikṣhak , sadgurū sadā yād rahtē , aisē yē tīn svarūp sadā yād rakhō . ¹⁷⁰Samjhā  ?

¹⁹⁶Just as you constantly remember the three relationships of the Father: The Father, Teacher and Satguru, in the same way, constantly remember these three forms of yours.

¹⁷¹Bannā tō āpkō hī hai yā aur kōī ānē vālē haĩ  ?

¹⁹⁷Do you understand what you have to do? ¹⁹⁸You have to become this, do you not?

¹⁷²Āpkō hī bannā hai nā  ?

¹⁹⁹Or, is someone else going to come here to become this?

¹⁷³Āj brāhmaṇ , kal phariśhtā aur kal dēvtā .

²⁰⁰You have to become this, do you not? ²⁰¹Today, a Brahmin; tomorrow an angel and then a deity.

¹⁷⁴Apnē phariśhtē svarūp kō gyān K|kē darpaṇ mē̃ dēkhō .

²⁰²Just see your angelic form in the mirror of gyan. ²⁰³Angels always fly and give messages.

¹⁷⁵Phariśhtē sadā uṛtē rahtē haĩ aur message dētē rahtē haĩ .

²⁰⁴Whenever they show this, they show an angel just comes, gives their message and flies away.

¹⁷⁶Phariśhtā āyā , sandēśh diyā aur uṛā .

²⁰⁵So who are these angels? ²⁰⁶Are you these angels?

¹⁷⁷Tō vō phariśhtē kaun haĩ  ?

²⁰⁷Achcha. ²⁰⁸Are you sure that you are this?

¹⁷⁸Āp hī hō nā  ?

²⁰⁹Is no one else this?

¹⁷⁹Phalak sē kahō-ham hī thē , ham hī haĩ aur ham hī rahē̃gē .

²¹⁰Say with intoxication: We were this, we are this and we will be this.

¹⁸⁰Pakkā hai nā  ?

²¹¹Are you sure?

¹⁸¹Iskō kahā jātā hai niśhchaybuddhi vijayī .

²¹²This is known as having victory through an intellect which has faith.

¹⁸²Kṣhatriya hō vā vijayī hō  ?

²¹³So, are you victorious or are you warriors?

¹⁸³Kṣhatriya kōī tō banēgā  ?

²¹⁴Who are you? ²¹⁵You are victorious, not warriors.

¹⁸⁴Vō dūsrē banē̃gē  !

²¹⁶Some will have to become warriors, will they not?

¹⁸⁵Tō āp brāhmaṇ hō .

²¹⁷Or will others become that?

¹⁸⁶Chaltē ­ chaltē kabhī kṣhatriya nahī̃ bannā .

²¹⁸Do not ever become a warrior whilst moving along.

¹⁸⁷Agar bār ­ bār kṣhatriya bantē rahē̃gē , yuddha kartē rahē̃gē tō yuddha K|kē saṅskār lē jānē vālē kahā̃ pahũchēṅgē  ?

²¹⁹If you become a warrior again and again, if you keep on battling, then where would the sanskars of battling take you? ²²⁰The sun dynasty or the moon dynasty?

¹⁸⁸Chandravanśhī mē̃ yā sūryavanśhī mē̃  ?

²²¹But you do not like being part of the moon dynasty, do you?

¹⁸⁹Tō chandravanśhī tō pasand nahī̃ hai nā , ki kabhī ­ kabhī hō gayē tō bhī harjā nahī̃  ?

²²²Or does it not matter if you sometimes become this? ²²³So, who are all of you? ²²⁴Brahmins? ²²⁵Are you the real Brahmins or are you a little weak?

¹⁹⁰Tō sab kaun hō  ?

²²⁶Are the Shaktis strong?

¹⁹¹Brāhmaṇ  ?

²²⁷Are the Pandavs strong?

¹⁹²Pakkē brāhmaṇ hō yā thōṛē ­ thōṛē kachchē  ?

²²⁸Achcha, now Baba should not receive any more such letters.

¹⁹³Śhaktiyā̃ pakkī haĩ  ? ¹⁹⁴Pāṇḍav pakkē haĩ  ?

²²⁹If you are strong, then Baba should constantly receive letters of good news.

¹⁹⁵Agar pakkē haĩ tō sadā khuśhkhabarī K|kē patra āvē̃ .

²³⁰"Maya came and this happened. ²³¹What has happened? ²³²How has it happened?"

¹⁹⁶Māyā ā gaī , yē hō gayā , patā nahī̃ kyā hō gayā , kaisē hō gayā-yē saṅkalp mē̃ bhī nahī̃ hō .

²³³You should not have this even in your thoughts. ²³⁴Baba says: You must not even have it in your dreams. ²³⁵There should be no "why or what" even in your dreams.

¹⁹⁷Bāp tō kahtē haĩ svapn mātra bhī nahī̃ .

²³⁶Are you strong to this extent? ²³⁷You have already said yes.

¹⁹⁸Svapn mē̃ bhī kyō̃ , kyā nahī̃-aisē pakkē hō  ?

²³⁸And the Shaktis, are you even more strong? ²³⁹Or are you still a little weak?

¹⁹⁹Śhaktiyā̃ mahā pakkī hō  ?

²⁴⁰Say, "If the Pandavs are strong, we are even stronger."

²⁰⁰Kahō , pāṇḍav pakkē tō ham mahā pakkē .

²⁴¹Because, the Shaktis have been made the instruments.

²⁰¹Kyōṅki śhaktiyō̃ kō hī nimitt banāyā hai .

²⁴²If the instruments themselves are weak or strong, what would the condition of the others be?

²⁰²Tō nimitt vālē hī kachchē ­ pakkē hōṅgē tō aurō̃ kā kyā hall|hāl hōgā  !

²⁴³The Pandavs are the backbone. ²⁴⁴Do you like being the backbone? ²⁴⁵Or do you like causing opposition?

²⁰³Pāṇḍav backbone haĩ .

²⁴⁶It is good to be the backbone.

²⁰⁴Backbone bannā achchhā lagtā hai nā  ?

²⁴⁷You remain very safe, otherwise, you are beaten.

²⁰⁵Yā sāmnā karnā achchhā lagtā hai  ?

²⁴⁸Achcha, you have now reached your sweet home.

²⁰⁶Backbone bannā achchhā hai , safe hō bahut , nahī̃ tō mār khātē .

²⁴⁹You had the thought "We have to go, we have to go." ²⁵⁰What is the thought you have now?

²⁰⁷Achchhā . ²⁰⁸Sabhī apnē sweet home mē̃ pahũch gayē .

²⁵¹Even now, you still have to go, do you not?

²⁰⁹Saṅkalp thā-jānā hai , jānā hai aur abhī phir kyā saṅkalp hai  ?

²⁵²You are going for the sake of service and this is why you are going with happiness.

²¹⁰Abhī bhī jānā hai nā  ?

²⁵³You are going for service, are you not?

²¹¹Sēvā arth|earth jā rahē haĩ isliyē khuśhī ­ khuśhī sē jātē haĩ .

²⁵⁴Or will you go to your shop, to your home or your workplace? ²⁵⁵You are going on service.

²¹²Sēvā par jāyēṅgē yā dukān par jāyēṅgē , ghar mē̃ jāyēṅgē , daphtar mē̃ jāyēṅgē  ?

²⁵⁶Whether it is your workplace or your home, all places are service places. ²⁵⁷There is service at every place for those who are serviceable.

²¹³Chāhē daphtar hō , chāhē ghar hō , lēkin sabhī sēvā K|kē sthān haĩ .

²⁵⁸So, to come to Madhuban, fill your treasure store with zeal and enthusiasm and then to go on service; it is like this, is it not?

²¹⁴Sēvādhāriyō̃ key|kī her|har jagah sēvā hai .

²⁵⁹You go with great happiness, do you not? ²⁶⁰Or, do you go out of compulsion?

²¹⁵Tō madhuban mē̃ ānā aur umaṅg ­ utsāh kā khazānā bharnā aur phir sēvā par jānā .

²⁶¹Service means happiness. ²⁶²It should not be that you feel that you have karmic accounts or that you are going to settle some debts.

²¹⁶Khuśhī ­ khuśhī sē jātē hō nā  ?

²⁶³You are going to fulfil your responsibilities.

²¹⁷Ki majbūrī sē jātē hō  ?

²⁶⁴"There are many storks in the family."

²¹⁸Sēvā mānā khuśhī . ²¹⁹Hisābakitāb hai , karj chukānē jā rahē haĩ , aisē nahī̃ .

²⁶⁵If there were no storks, to whom would you give this knowledge? ²⁶⁶Would you make the swans into swans?

²²⁰Pharja chukānē jā rahē haĩ .

²⁶⁷You have to change the storks into swans.

²²¹Ghar mē̃ bagulē bahut haĩ .

²⁶⁸What will you remember?

²²²Agar bagulē nahī̃ hōṅgē tō gyān kiskō dēgē  ?

²⁶⁹To be a Brahmin who is to become an angel and then an angel who is to become a deity.

²²³Hans kō hans banāyēṅgē kyā  ?

²⁷⁰You will definitely remain this, will you not?

²²⁴Bagulō̃ kō hī tō hans banāyēṅgē nā  ?

²⁷¹Or, will you forget one of them when you travel on the trains?

²²⁵Tō kyā yād rakhē̃gē  ?

²⁷²And, whilst going to your respective places, will only one remain?

²²⁶Brāhmaṇ sō phariśhtā , phariśhtā sō dēvtā .

²⁷³It will not belike this, will it? ²⁷⁴Are all of you staying comfortably?

²²⁷Pakkā rahēgā nā  ?

²⁷⁵Do you have any difficulties?

²²⁸Ki train mē̃ jātē ­ jātē ēk bhūl jāyēgā  ?

²⁷⁶The double foreigners are still the queens of the beds. ²⁷⁷And the Bharatwasis are the queens of the floor.

²²⁹Apnē sthān par jātē ­ jātē bākī ēk rah jāyē-aisē tō nahī̃ hōgā nā  ?

²⁷⁸You like this, do you not? ²⁷⁹It is easy to sleep on the floor, is it not? ²⁸⁰Is it easy or do you remember your beds?

²³⁰Sabhī ārām sē rahē huē haĩ  ?

²⁸¹You do not remember your beds, do you?

²³¹Double foreigners phir bhī khaṭārāṇē haĩ aur bhāratvāsī paṭarānē .

²⁸²Yes, a time will come when all of you will have a bed, but when will that be? ²⁸³When you have made the whole of Abu belong to you.

²³²Paṭ mē̃ sōnā sahaj lagtā hai nā  ? ²³³Palaṅg yād tō nahī̃ ātē  ?

²⁸⁴The happiness of this gathering is even greater than that of the beds and Dunlop beds.

²³⁴Hā̃ , kōī samay aisā āyēgā jō sabhī kō palaṅg milēgā .

²⁸⁵Just as you sleep comfortably on the Dunlop beds, in the same way, you are able to sleep comfortably here also, are you not?

²³⁵Lēkin kab āyēgā  ? ²³⁶Jab sārā ābū apnā banāyēṅgē .

²⁸⁶You go to sleep whilst drinking the nectar of knowledge and so you sleep well.

²³⁷Yē saṅgaṭhan kā sukh palaṅg aur Dunlop sē bhī jyādā hai .

²⁸⁷To drink the nectar of knowledge and to eat Brahma bhojan; what else is there?

²³⁸Yahā̃ bhī ārām sē nīnd tō ātī hai nā  ?

²⁸⁸All of you receive ready prepared food, do you not?

²³⁹Gyān amr̥it pītē ­ pītē sō jātē hō , tō kitnī achchhī nīnd karē̃gē .

²⁸⁹Double foreigners receive ready prepared food, do you not? ²⁹⁰There, you have to prepare it yourself.

²⁴⁰Gyān amr̥it pīnā aur brahmā bhōjan khānā .

²⁹¹The mothers also receive ready prepared food, do you not? ²⁹²Achcha.

²⁴¹Sabhī kō banā ­ banāyā bhōjan miltā hai .

²⁹³All of you are happy. ²⁹⁴You have the fortune of happiness and you have a happy face.

²⁴²Sabhī khuśh haĩ .

²⁹⁵Or does your face sometimes become something else?

²⁴³Khuśhnasīb bhī haĩ aur khuśhamijāj bhī haĩ .

²⁹⁶Do you constantly have a happy face or is it sometimes serious and sometimes happy? ²⁹⁷It is not like this, is it?

²⁴⁴Ki kabhī serious , kabhī khuśh mijāj  ?

²⁹⁸You have the fortune of happiness and you are those who constantly have a happy face.

²⁴⁵Kabhī śhakla mē̃ antar nahī̃ ānā chāhiē .

²⁹⁹There should never be a difference visible on your face.

²⁴⁶Jab krōdh yā gussā ātā hai tō chēhrā lāl ­ pīlā hōtā hai nā  ?

³⁰⁰When you become angry or when, internally, you have a lot of anger, then is your face happy or is it red or yellow?

²⁴⁷Sadā cēharāharṣitamukh hō .

³⁰¹So your face should constantly be cheerful.

²⁴⁸Iskō kahtē haĩ khuśhamijāj rahnā .

³⁰²This is known as constantly having a happy face.

²⁴⁹Achchhā , sabhī jitnā bāp kō yād kartē haĩ aur dil sē pyār kartē tō bāp sabhī kō āpsē padamguṇā yād kartē aur pyār kartē haĩ . ²⁵⁰Bāp sē pūchhtē haĩ ki sārā din kyā kartē hō  ?

³⁰³Your face should always be happy. ³⁰⁴It should not sometimes be like one thing and another thing at other times. ³⁰⁵To the extent that all of you remember Baba and have love for Him in your heart, so accordingly, Baba remembers and loves each of you multimillion times.

²⁵¹Bāp kyā kahtē haĩ ki sārā din bachchō̃ kō hī yād kartē haĩ . ²⁵²Aur kām hī kyā hai  ?

³⁰⁶You ask Baba: What do you do throughout the whole day? ³⁰⁷So what does Baba say? ³⁰⁸That He only remembers the children throughout the whole day.

²⁵³Yē naśhā hai nā  ?

³⁰⁹What else does He have to do?

²⁵⁴Duniyā vālē bāp kō yād kartē haĩ aur bāp āpkō yād kartē haĩ .

³¹⁰You have this intoxication, do you not? ³¹¹People of the world remember the Father and the Father is remembering you.

²⁵⁵Achchhā  !

³¹²Achcha.

²⁵⁶Gujarāt - gujarāt kō ever ready rahnē , jī hā̃ karnē kā vardān milā huā hai .

³¹³Gujarat: What blessing has Gujarat received? ³¹⁴Of being ever­ready. ³¹⁵Of saying "Ha ji". ³¹⁶Is Gujarat like this?

²⁵⁷Gujarāt mē̃ dō viśhēṣhatāō̃ key|kī niśhānī abhī bhī dikhāī dētī hai aur āgē bhī dikhātē rahnā hai .

³¹⁷So, Gujarat is even now visible as having the sign of two specialities; and you have to reveal these two in the future also.

²⁵⁸Vō dō niśhāniyā̃ va dō viśhēṣhatāyē̃ kaun ­ see|sī|C haĩ  ? ²⁵⁹Santuṣhṭatā aur prasannatā .

³¹⁸The two signs, the two specialities, are to constantly remain satisfied; and only when you are content can you remain satisfied.

²⁶⁰Prasannatā bhī tab rahtī hai jab santuṣhṭatā hai . ²⁶¹Tō yē dō viśhēṣhatāyē̃ viśhēṣh haĩ aur sadā rahē̃gī .

³¹⁹So, you especially have the two specialities of being satisfied and content and you will always have these specialities.

²⁶²Samjhā  ?

³²⁰Do you understand?

²⁶³Gujarāt vālē kabhī asantuṣhṭ na rahē̃gē , na karē̃gē .

³²¹Those from Gujarat will never be dissatisfied nor will they make others dissatisfied.

²⁶⁴Dō viśhēṣhatāō̃ K|kē kāraṇ sadā uṛtē rahē̃gē .

³²²Because of these two specialities, you will constantly continue to fly.

²⁶⁵Gujarāt viśhēṣh brahmā bāp nē apnē saṅkalp sē sthāpan kiyā .

³²³Gujarat has especially been established by the thought of father Brahma.

²⁶⁶Aur janmatē hī sadā sahyōgī rahē haĩ aur ab bhī haĩ . ²⁶⁷Samjhā  !

³²⁴And, as soon as you took birth, you constantly became co­operative and you are this even now.

²⁶⁸Sahyōg key|kī aṅgulī sadā hai hī hai .

³²⁵Did those from Gujarat understand?

²⁶⁹Dēkhō , kōī bhī programme hōtā hai , season bhī hōtī hai tō brahmā bhōjan mē̃ gujarāt key|kī mātāō̃ kō yād kartē haĩ nā .

³²⁶You constantly have the finger of co­ operation. ³²⁷Look, whenever there is any programme or even during the season, who is especially remembered? ³²⁸The mothers of Gujarat are remembered.

²⁷⁰Kitnī bhī kōī rōṭī banāvē lēkin gujarāt jaisī nahī̃ banā saktē , yē viśhēṣhtā hai .

³²⁹No matter how many chapatis others make, they are not able to make them like those from Gujarat make them. ³³⁰This is your speciality.

²⁷¹Tō her|har kārya mē̃ ever ready rahnē vālē .

³³¹You are those who remain ever ready in every task.

²⁷²Achchhā  !

³³²Achcha.

²⁷³Eastern - eastern kā sūrya uday hō gayā .

³³³Eastern:The sun has risen in the Eastern Zone.

²⁷⁴Eastern zone vālē sadā hī svayã kō aur aurō̃ kō pūjya ātmā banānē key|kī prērṇā dēnē vālē haĩ . ²⁷⁵Kyōṅki eastern mē̃ pūjā bahut hōtī hai . ²⁷⁶Tō pujārī bahut haĩ .

³³⁴The souls from the Eastern Zone are constantly those who give others the inspirations to make the self and others into worship­worthy souls, because a lot of worshipping takes place in the Eastern Zone, and so there are a lot of worshippers.

²⁷⁷Tō pujāriyō̃ kō pūjya banānā - is sēvā kā chance eastern zone kō bahut hai .

³³⁵The Eastern Zone has a lot of chances to carry out the service of making worshippers into worship­worthy souls.

²⁷⁸Aur jō jyādā mē̃ jyādā pujārī sē pūjya banātē haĩ , uskī pūjā bahut janm aur bahut vidhipūrvak hōtī hai .

³³⁶Those who make the most number of worshipper­souls into worship­worthy souls are worshipped for many births and accurately according to the right method.

²⁷⁹Tō eastern vālē pūjya banānē K|kē kāraṇ bahut baṛē pūjya ātmā anēk janm bannē vālē haĩ .

³³⁷So, because the souls from the Eastern Zone make other souls into worship­worthy souls, they are going to become the worship­worthy souls for many births.

²⁸⁰Yahī sēvā kartē hō nā  ?

³³⁸You do this service, do you not?

²⁸¹Pujārī sē pūjya bantē haĩ yā sirph darśhan karnē vālē bantē haĩ  ?

³³⁹Do worship­worthy souls become worship­worthy from being worshippers or do they simply become those who have a glimpse? ³⁴⁰What happens?

²⁸²Kyā hōtā hai  ?

³⁴¹Those from the Eastern Zone should speak.

²⁸³Tō eastern zone kō pūjya banānē kā viśhēṣh vardān bhī milā huā hai aur chance bhī milā huā hai .

³⁴²You change the worshippers into worship­worthy souls. ³⁴³So the Eastern Zone has received the special blessing of making souls worship­worthy.

²⁸⁴Tō naśhā rahtā hai ki ham pūjya ātmāyē̃ haĩ aur aurō̃ kō bhī pūjya banānē kē nimitt haĩ .

³⁴⁴So you have a special chance and also the blessing. ³⁴⁵Do you have the intoxication that you are the worship­worthy souls who will be instruments to make others the same?

²⁸⁵Samjhā  ?

³⁴⁶Do you understand?

²⁸⁶Eastern zone key|kī viśhēṣhtā - brahmā bāp key|kī pratyakṣhatā bhūmi hai . ²⁸⁷Tō bhūmi kō bhī vardān hai .

³⁴⁷Achcha. ³⁴⁸The teachers have renounced something; they are sitting at the back, they have given others the chance to sit at the front. ³⁴⁹It is good.

²⁸⁸Eastern zone mē̃ hī brahmā bāp mē̃ pratyakṣhatā huī .

³⁵⁰The speciality of the Eastern Zone is that it is the land of revelation of father Brahma.

²⁸⁹Tō kitnī śhrēṣhṭh bhūmi hai  !

³⁵¹So even the land has this blessing.

²⁹⁰Bhūmi bhī śhrēṣhṭh , sēvā bhī śhrēṣhṭh aur sēvādhārī bhī sadā śhrēṣhṭh .

³⁵²So, in the Eastern Zone also, there was the revelation of father Brahma. ³⁵³So, it is such an elevated land!

²⁹¹Achchhā - ( sabhī nē khūb tāliyā̃ bajāī ) aisē hī sadā khuśhī mē̃ tāliyā̃ bajātē rahnā .

³⁵⁴The land is elevated, the service is elevated and the servers are also constantly elevated.

²⁹²Khuśhī key|kī tāliyā̃ kaun ­ see|sī|C hōtī haĩ  ?

³⁵⁵Achcha, constantly clap your hands in happiness in the same way.

²⁹³Khuśhī key|kī tālī bajānē ātī haĩ  ?

³⁵⁶What are the claps of happiness?

²⁹⁴Yē tāliyā̃ tō sthūl haĩ .

³⁵⁷Do you know how to clap in happiness?

²⁹⁵Khuśhī key|kī tālī kaun ­ see|sī|C hai  ?

³⁵⁸This clapping is physical. ³⁵⁹What is the clap of happiness?

²⁹⁶Khuśhī key|kī tālī hai muskarānā .

³⁶⁰The clap of happiness is to smile.

²⁹⁷Yahā̃ bhalē bajāō , manā nahī̃ hai lēkin vahā̃ jākar khuśhī key|kī tālī sadā bajātē rahnā .

³⁶¹You may clap your hands here, but when you return home, constantly clap in happiness. ³⁶²Not just the Eastern Zone, but all of you should do this.

²⁹⁸Sabhī aisē karnā .

³⁶³Whoever sees you should start to clap.

²⁹⁹Āpkī khuśhī aur muskarāhaṭ aisī hō jō āpkō dēkhnē vālē bhī tālī bajānā śhurū kar dē̃ .

³⁶⁴Your happiness and smile should be such that others begin to clap. ³⁶⁵Bombay, Poona: The mothers of Poona are sitting at the front.

³⁰⁰Bāmbē , pūnā - pūnā aur bāmbē sadā hī iphakra sē phārig rahnē vālē .

³⁶⁶You are clever in taking a chance. ³⁶⁷So Poona and Bombay is the land of those who are the carefree emperors who are free from any worry.

³⁰¹Bāmbē bhī bēphikrabādaśāhō̃ kā sthān hai aur pūnā bhī bēphikr bādśhāhō̃ kā sthān hai .

³⁶⁸Bombay is the place of the carefree emperors and Poona is also the place of the carefree emperors. ³⁶⁹So, are you free from any kind of worry?

³⁰²Tō sabhī bēphikrahō  ?

³⁷⁰You are not saying yes to this.

³⁰³Yā thōṛā ­ thōṛā iphakra hai  ? ³⁰⁴Svayã bēphikrabādaśāh haĩ aur dūsrō̃ K|kē bhī iphakra kō miṭānē vālē haĩ .

³⁷¹Are you carefree: Are Bombay and Poona free from any worry or do you have a little worry? ³⁷²You yourselves are the carefree emperors and you are those who finish the worries of others.

³⁰⁵Sabhī kō bēphikr bādśhāh banānē vālē haĩ .

³⁷³You are those who make everyone into carefree emperors.

³⁰⁶Tō bādśhāhī dēnē mē̃ hōśhiyār hō nā .

³⁷⁴So, you are clever in giving the kingdom to others, are you not?

³⁰⁷Garīb kō bādśhāh banānā ātā hai  ?

³⁷⁵Do youk now how to make the poor ones into emperors?

³⁰⁸Bēphikrabādaśāh banānē vālē aur svayã bhī sadā bēphikrarahanē vālē , yahī saṅgamyug K|kē śhrēṣhṭh ātmāō̃ key|kī viśhēṣhtā hai-bēphikrabādaśāh .

³⁷⁶What type of emperor will you make them? ³⁷⁷Into carefree emperors. ³⁷⁸So you are those who constantly remain carefree and who make others carefree. ³⁷⁹This is the speciality of the elevated souls of the confluence age: to be a carefree emperor.

³⁰⁹Tō bādśhāh hō ki kabhī prajā bhī ban jātē hō  ?

³⁸⁰So, are you the emperors or do you sometimes even become the subjects? ³⁸¹It is good.

³¹⁰Sēvā mē̃ āgē baṛh rahē haĩ aur baṛhtē rahē̃gē .

³⁸²Whether it is Bombay or Poona, you are moving forward in service and will continue to do so.

³¹¹Pūnā vālō̃ nē kitnē sēvāsthān banāyē haĩ  ?

³⁸³How many service centres have those from Poona created?

³¹² ( 22 ) aur gītā pāṭhśhālāyē̃ kitnī haĩ  ?

³⁸⁴(22) Achcha. ³⁸⁵And how many Gita Pathshalas are there?

³¹³ ( 300 ) tō dēkhō sēvā mē̃ hōśhiyār hō nā .

³⁸⁶(300). ³⁸⁷Look, you are clever in service, are you not?

³¹⁴Aur bāmbē mē̃ sēvākēndra kitnē haĩ  ?

³⁸⁸And how many service centres are there in Bombay?(36).

³¹⁵ ( 36 ) aur gītā pāṭhśhālāyē̃  ?

³⁸⁹And how many Gita Pathshalas? ³⁹⁰They are countless.

³¹⁶Vō anginat  !

³⁹¹It is good.

³¹⁷Achchhā hai , vaisē tō chārō̃ ōr sēvāyē̃ vr̥iddhi kō prāpt kar hī rahī haĩ lēkin sēvā key|kī duāō̃ dvārā sva key|kī uṛtī kalā aur sarv key|kī uṛtī kalā , aisī speed tīvr banātē chalō .

³⁹²In fact, service is expanding in four directions. ³⁹³However, with the blessings from service, make your speed of the flying stage of the self and of others fast. ³⁹⁴This is why BapDada is constantly happy with your service.

³¹⁸Isliyē bāpdādā sēvā par sadā khuśh haĩ .

³⁹⁵You are happy, are you not? ³⁹⁶You are also happy, are you not?

³¹⁹Āp bhī khuśh hō nā  ? ³²⁰Abhī 9 lākh pūrē nahī̃ kiyē haĩ .

³⁹⁷You have not yet created 900,000. You still have to do this.

³²¹Abhī vō karnā hai lēkin phir bhī kar rahē haĩ , tō jō kar rahē haĩ us par bāpdādā khuśh haĩ .

³⁹⁸You are still doing this, and so BapDada is happy to see what you are doing. ³⁹⁹But you still have a margin to do this.

³²²Lēkin abhī karnē key|kī margin hai , samāpt nahī̃ huā hai .

⁴⁰⁰It has not yet been completed. ⁴⁰¹How much population do you say there is?

³²³Abhī kitnē taiyār huē haĩ  ?

⁴⁰²How many have been prepared? ⁴⁰³(300,000).

³²⁴ ( 3 lākh ) abhī tō double paṛā hai .

⁴⁰⁴At present, there are still double that amount left.

³²⁵Abhī ēk percent banā hai , dō percent rah gayā hai .

⁴⁰⁵You have only created one third, and two­thirds still remain.

³²⁶Tō dēkhē̃gē 9 lākh kā hār ( naulakhā hār ) bāp kō kaun pahnātā hai  ?

⁴⁰⁶So, you speak of 900,000, do you not? ⁴⁰⁷So we shall see who puts this around Baba.

³²⁷Kaun taiyār kartā hai  ? ³²⁸Achchhā .

⁴⁰⁸We shall see who prepares this rosary.

³²⁹Karnāṭak , āndhra pradēśh - karnāṭak mē̃ majority snēhī ātmāyē̃ bahut haĩ , bāp K|kē snēhī majority haĩ .

⁴⁰⁹Will those from Bombay and Poona do this? ⁴¹⁰You are both in Maharashtra, are you not? ⁴¹¹So those from Maharashtra will put the garland of 900,000around Baba's neck. ⁴¹²It is good.

³³⁰Tō snēh sahaj yād kā sādhan hai . ³³¹Aur jō svayã snēhī hōtā hai vō aurō̃ kō bhī sahaj snēhī banā dētā hai .

⁴¹³Karnataka, Andhra Pradesh:The majority of souls in Karnataka are loving souls. ⁴¹⁴The majority are loving to the Father. ⁴¹⁵So, love is the easy method for remembrance.

³³²Tō karnāṭak kō viśhēṣh yah vardān hai vā viśhēṣhtā hai .

⁴¹⁶And those who themselves are loving easily make others into loving souls.

³³³Tō snēh hai aur snēh K|kē kāraṇ vr̥iddhi bhī hai .

⁴¹⁷So those from Karnataka have this special blessing and speciality.

³³⁴Abhī snēh kō practical mē̃ lātē bhī hō aur aur jyādā snēh key|kī śhakti sē aur āgē baṛhtē rahnā .

⁴¹⁸You have love and, because of love, there is also expansion. ⁴¹⁹Now, you put this love into the practical form, and with the power of greater love, continue to move forward even more.

³³⁵Tō snēh K|kē kāraṇ bāp kō bhūltē cum|kam haĩ lēkin bhūltē haĩ tō bahut bhūltē haĩ .

⁴²⁰You do not forget the Father so much because of love, but when you do forget, you forget Him very much.

³³⁶Kyō̃  ?

⁴²¹Why?

³³⁷Kabhī ­ kabhī bhūlnē K|kē bhī samāchār ātē haĩ .

⁴²²Baba sometimes receives news of children forgetting.

³³⁸Lēkin snēh key|kī viśhēṣhtā kō kabhī bhī chhōṛnā nahī̃ .

⁴²³However, Karnataka should never let go of the speciality of being loving.

³³⁹Yē ēk ḍrāmānusār karnāṭak kō viśhēṣhtā milī huī hai , iskō use kar bhī rahē haĩ , aur bhī āgē underline kar āgē baṛhtē rahnā .

⁴²⁴Karnataka has received this speciality according to the drama. ⁴²⁵You are using it, but underline it for the future and continue to move forward. ⁴²⁶Baba should not receive any such news from Karnataka any more. ⁴²⁷Are you ready in this way?

³⁴⁰Aisē taiyār haĩ  ?

⁴²⁸Teachers, raise your hand.

³⁴¹Achchhā .

⁴²⁹Achcha.

³⁴²Teachers yē samajhtī haĩ ki āj kē bād karnāṭak sē snēh K|kē binā aur kōī samāchār nahī̃ āyēṅgē  ?

⁴³⁰Do the teachers think that after today there will not be any news apart from that of love from Karnataka? ⁴³¹Do the teachers have this courage?

³⁴³Himmat hai teachers mē̃  ?

⁴³²Say yes or no! ⁴³³Achcha, Dadi Chandermani has been given Karnataka.

³⁴⁴Hā̃ bōlō yā nā bōlō .

⁴³⁴So, do you have such a guarantee?

³⁴⁵Achchhā , aisī guarantee hai  ? ³⁴⁶Jō samajhtē haĩ ki is viśhēṣhtā kō practical mē̃ lānā hī hai , vō hāth uṭhāō .

⁴³⁵Achcha, those who think that you have to put this speciality into its practical form, raise your hand. ⁴³⁶Whether you are teachers or students, raise your hand. ⁴³⁷So, is it Ha ji or Na Ji?

³⁴⁷Abhī dēkhnā kōī patra aisā nahī̃ āyēgā .

⁴³⁸(Ha ji). ⁴³⁹Now look, there will not be any such letters.

³⁴⁸Ṭhīk hai  ?

⁴⁴⁰Is this all right?

³⁴⁹Mañjūr hai  ?

⁴⁴¹You agree to this.

³⁵⁰Achchhā hai , snēhī tō bahut haĩ .

⁴⁴²It is good. ⁴⁴³You are very loving.

³⁵¹Dr̥iṣhṭi K|kē itnē snēhī haĩ , bhāṣhā nahī̃ samajhē̃ lēkin snēh bahut hai .

⁴⁴⁴You have so much love for drishti. ⁴⁴⁵You may not understand the language, but you have a lot of love.

³⁵²Tō bāpdādā snēh kō dēkh khuśh hōtē haĩ .

⁴⁴⁶So BapDada is happy to see this love. ⁴⁴⁷However, you have to become complete.

³⁵³Lēkin sampūrṇ tō bannā hai nā . ³⁵⁴Tō thōṛā bhī snēhī ātmāō̃ K|kē bīch mē̃ rūkāvaṭ nahī̃ ānī chāhiyē .

⁴⁴⁸There shouldn't be the slightest obstacle amidst the loving souls, because Karnataka has constantly showed plays. ⁴⁴⁹Karnataka are those who perform the play. ⁴⁵⁰So what play will you perform?

³⁵⁵Isliyē karnāṭak sadā yē snēh kā nāṭak karkē dikhāyē .

⁴⁵¹The play of love. ⁴⁵²Even so, BapDada sees that you are clever in expanding.

³⁵⁶Phir bhī bāpdādā dēkhtē haĩ ki vr̥iddhi karnē mē̃ bhī hōśhiyār haĩ .

⁴⁵³So what play will you show? ⁴⁵⁴That of love. ⁴⁵⁵To be loving and to remain loving. ⁴⁵⁶Do you understand?

³⁵⁷Lēkin sadā snēhī rahnā aur snēhī banānā , snēh kā hī nāṭak karnā . ³⁵⁸Samjhā  ?

⁴⁵⁷Achcha. ⁴⁵⁸Andhra Pradesh:Andhra Pradesh is in connection with those from Karnataka. ⁴⁵⁹Look, Andhra has surrounded all four directions.

³⁵⁹Achchhā - āndhrā vālē kyā kamāl karē̃gē  ?

⁴⁶⁰It is towards Maharashtra and also towards Orissa. ⁴⁶¹So what wonders will those from Andhra perform?

³⁶⁰Sēvā mē̃ sva ­ unnati mē̃ number one .

⁴⁶²To claim the number one in service and in self­progress.

³⁶¹Ṭhīk hai  ?

⁴⁶³Is this all right?

³⁶²Number one bannā hai . ³⁶³Achchhā  !

⁴⁶⁴You have to become number one.

³⁶⁴Double vidēśhī - double vidēśhī Christmas manānē āyē haĩ , new year manānē āyē haĩ .

⁴⁶⁵The double foreigners: Achcha, the double foreigners have come to celebrate Christmas and the New Year.

³⁶⁵Tō pahlē sabhī double vidēśhiyō̃ kō Christmas key|kī mubārak . ³⁶⁶Kyōṅki chārō̃ ōr sē card aur patra bhī bahut āyē haĩ nā .

⁴⁶⁶So, first of all, greetings to all double foreigners for Christmas, because many cards and letters have come from all four directions.

³⁶⁷Bāpdādā kē pās tō post K|kē pahlē hī pahũch jātē haĩ .

⁴⁶⁷So these reach BapDada even before the post arrives. ⁴⁶⁸You send it by Air Mail and they reach BapDada via "Air Fly".

³⁶⁸Āp lōg ēyaramēl sē bhējtē hō nā aur bāpdādā kē pās ēyaraphlāī sē pahũch jātē haĩ .

⁴⁶⁹And the wave of service and self­progress is very good in the foreign lands. ⁴⁷⁰And the majority have this very good zeal and enthusiasm.

³⁶⁹Vidēśh mē̃ bhī sēvā aur sva purūṣhārth key|kī lahar achchhī chal rahī hai aur majority sabhī K|kē andar yē umaṅg bahut achchhā hai .

⁴⁷¹Day and night, you have the one concern that the flag of Baba's glorification should be raised everywhere. ⁴⁷²It is the duty of the foreigners to awaken those in Bharat.

³⁷⁰Din ­ rāt ēk hī lagan hai ki viśhva mē̃ bāp K|kē pratyakṣhatā kā jhaṇḍā jaldī sē jaldī laharāyē̃ .

⁴⁷³Only when you hoist the flag high will everyone's vision go there. ⁴⁷⁴BapDada even calls the double foreigners those who perform wonders.

³⁷¹Kyōṅki vidēśhiyō̃ key|kī duty hai bhārat kō jagānā .

⁴⁷⁵So what wonders have you performed? ⁴⁷⁶You have performed the wonder of experiencing the distant to be close.

³⁷²Tō ūñchā jhaṇḍā laharāyēṅgē tab tō sabkī najar jāyēgī .

⁴⁷⁷The more distant the land is, the closer you are to the heart.

³⁷³Lēkin bāpdādā double vidēśhiyō̃ kō kamāl karnē vālē bhī kahtē haĩ .

⁴⁷⁸You have come from all four directions. ⁴⁷⁹Achcha. ⁴⁸⁰The group from Russia has especially come.

³⁷⁴Tō kaun ­ see|sī|C kamāl kī hai  ?

⁴⁸¹Those from Russia, raise your hand.

³⁷⁵Dūrī kō samīp anubhav karnē key|kī kamāl kī hai .

⁴⁸²Where has the largest number come from? ⁴⁸³(Australia).

³⁷⁶Jitnā dēśh dūr hai nā , itnā dil sē samīp haĩ .

⁴⁸⁴Those from Australia, raise your hand. ⁴⁸⁵Even this one goes there, that is enough.

³⁷⁷Chārō̃ ōr sē āyē haĩ . ³⁷⁸Bāpdādā sabhī double vidēśhiyō̃ kō viśhēṣh viśhēṣhtā kā vardān dētē haĩ ki sadā dil takht naśhīn .

⁴⁸⁶Achcha, BapDada gives the double foreigners the special blessings to be constantly seated on the heart­ throne. ⁴⁸⁷You are in Baba's heart and Baba is in your heart. ⁴⁸⁸Those from Russia are also performing wonders.

³⁷⁹Bāp K|kē dil par āp haĩ aur āpkē dil par bāp hai .

⁴⁸⁹You continue to move forward. ⁴⁹⁰In which aspect are those from Russia especially happy?

³⁸⁰Russia vālē bhī kamāl kar rahē haĩ nā  !

⁴⁹¹For which aspect do you have special happiness? ⁴⁹²Speak.

³⁸¹Āgē baṛhtē jātē haĩ .

⁴⁹³(That of a meeting.) ⁴⁹⁴Everyone has this happiness.

³⁸²Russia vālō̃ kō sabsē jyādā kis bāt key|kī viśhēṣh khuśhī hai  ?

⁴⁹⁵However, those from Russia have this special blessing. ⁴⁹⁶(We have found Baba.)

³⁸³Russia vālō̃ kō viśhēṣh khuśhī is bāt kī hai - jō svatantratā key|kī priya ichchhā thī vō svatantratā mil gaī .

⁴⁹⁷Everyone has found Baba. ⁴⁹⁸However, those from Russia have the special happiness that the pure desire they had of true independence is now fulfilled.

³⁸⁴Samjhā  ?

⁴⁹⁹Do you understand?

³⁸⁵Dēśh K|kē hisāb sē , ātmā K|kē bandhan K|kē hisāb sē partantr bahut rahē aur abhī svatantr hō gayē . ³⁸⁶Svatantr hai nā  !

⁵⁰⁰In terms of the world and in terms of the condition of the soul, you were dependent on others for a long time, and you have now become free, have you not?

³⁸⁷Tō svatantratā kā jhaṇḍā Russia mē̃ laharā rahā hai .

⁵⁰¹Now, the flag of independence is being hoisted in Russia.

³⁸⁸Śhiv bābā K|kē jhaṇḍē kē sāth sabhī sthānō̃ par svatantratā kā jhaṇḍā bhī laharā rahā hai .

⁵⁰²Together with Shiv Baba's flag, there is the flag of independence hoisted everywhere.

³⁸⁹Aur kitnē khuśh hōtē haĩ .

⁵⁰³And you have become so happy.

³⁹⁰Sārē partantratā K|kē bandhan sē mukt hō gayē aur kitnā sahaj sarv prāptiyā̃ kar lī  !

⁵⁰⁴You have become liberated from all the bondages of being dependent. ⁵⁰⁵And you have attained all attainments so easily.

³⁹¹Sarv prāptiyā̃ hō gaī nā  !

⁵⁰⁶You have attained all attainments, have you not?

³⁹² ( hā̃ jī ) achchhā hai , himmat bhī achchhī hai .

⁵⁰⁷Are they fulfilled? ⁵⁰⁸Say Ha ji. ⁵⁰⁹It is good. ⁵¹⁰You have good courage.

³⁹³Double vidēśhī apnē kō chalānē key|kī himmat aur aurō̃ kō bhī chalānē key|kī himmat achchhī rakhtē haĩ .

⁵¹¹Double foreigners have the courage to move forward themselves and you also have good courage in making others move along.

³⁹⁴Aur himmat K|kē kāraṇ hī vidēśh mē̃ sēvā mē̃ āgē baṛhtē haĩ .

⁵¹²It is because of courage that the foreign lands are moving forward in service.

³⁹⁵Tō viśhēṣh himmat aur madad dōnō̃ K|kē pātr ātmāyē̃ haĩ .

⁵¹³You are souls who are worthy to receive special courage and special help.

³⁹⁶Dēkhō , London vālō̃ nē bhī himmat karkē museum lē liyā nā  !

⁵¹⁴Look, those from London also maintained courage and got the museum.

³⁹⁷Chābī mil gaī nā  !

⁵¹⁵You have got the key, have you not?

³⁹⁸Svarg key|kī chābī K|kē pahlē sēvā key|kī chābī mil gaī .

⁵¹⁶Before you receive the key to heaven, you have received the key for service.

³⁹⁹Achchhī kamāl key|kī .

⁵¹⁷You have performed good wonders.

⁴⁰⁰Sabkī najar jātī hai ki ākhir bhī yē rājyōgī haĩ kyā  ?

⁵¹⁸Everyone's vision is drawn to this ­ "What are these Raja Yogis?

⁴⁰¹Yē gupta hī gupta kyā kar rahē haĩ  ?

⁵¹⁹What are they doing in an incognito way?"

⁴⁰²Ôsṭrēliyā yā jō bhī bhinnabhinnadēśō̃ sē āyē haĩ tō bāpdādā sabhī bachchō̃ kō viśhēṣh Christmas key|kī saugāt dē rahē haĩ ki ‘ ‘ sadā dil khuśh miṭhāī khātē rahō aur khilātē rahō .

⁵²⁰All those who have come from Australia and all the other places, BapDada is giving all children a special gift for Christmas. ⁵²¹May you constantly continue to eat the Dilkhush (happy heart) toli and feed it to others also.

⁴⁰³’ ’ svarg kī bādśhāhī key|kī saugāt tō sabhī kō milī huī hai nā .

⁵²²All of you have received the gift of the kingdom of heaven, have you not?

⁴⁰⁴Sabhī K|kē hāth mē̃ naī duniyā , svarg kā gōlā hai nā  ?

⁵²³All of you have the globe of the new world, of heaven, in your hands, do you not?

⁴⁰⁵Patra aur card bhējnē mē̃ fast gati vālē haĩ .

⁵²⁴You are those who have a fast speed in terms of writing letters and cards.

⁴⁰⁶Bāpdādā samajhtē haĩ ki apnē yād kā sabūt vā niśhānī bhējnē mē̃ hōśhiyār haĩ .

⁵²⁵BapDada feels that you are clever in giving a sign or proof of your remembrance. ⁵²⁶Are you all right? ⁵²⁷You are those who live in pleasure, are you not?

⁴⁰⁷Ṭhīk hai  ? ⁴⁰⁸Mauj mē̃ rahnē vālē haĩ nā  ?

⁵²⁸(Some foreigners were listening to the murli whilst on the floor with the FM radio).

⁴⁰⁹Sabhī sthān K|kē sikīladhē , lāḍlē ātmāō̃ kō viśhēṣh bāpdādā sammukh dēkh rahē haĩ aur sadā samīp rahnē key|kī viśhēṣhtā sē āgē baṛhtē rahē̃gē .

⁵²⁹Achcha, all those sitting at the front are sitting with their own equipment, are they not? ⁵³⁰It is good. ⁵³¹This is also a sign of cleverness. ⁵³²In the same way, you are also close to the heart.

⁴¹⁰Samjhā  ?

⁵³³Achcha.

⁴¹¹Achchhā  !

⁵³⁴This is an international group.

⁴¹²Chārō̃ ōr K|kē sarv brāhmaṇ sō phariśhtā , phariśhtā sō dēvtā , tīnō̃ svarūp K|kē smr̥iti svarūp ātmāō̃ kō , sadā ēk śhabda ‘ karankarāvanhār ’ key|kī smr̥iti sē svayã kō double light banānē vālē śhrēṣhṭh ātmāō̃ kō , sadā dēvtā arthāt dātā ban dēnē vālē , sarv khazānō̃ sē sampann ātmāō̃ kō , sadā vardānō̃ kō karma mē̃ lānē vālē karmayōgī ātmāō̃ kō bāpdādā kā yād ­ pyār aur Christmas key|kī mubārak aur namastē . ⁴¹³ ( sabhī dādiyā̃ bāpdādā K|kē sammukh stage par khaṛī haĩ )

⁵³⁵To all the long­lost and now­foundbeloved souls, from all places, BapDada is especially seeing you personally in front of Him and you will constantly continue to move forward with the speciality of remaining personally in front of Baba. ⁵³⁶Do you understand? ⁵³⁷To all the Brahmins who are to become angels and the angels who are to become the deities, to the souls who are the embodiment of remembrance of all three forms; to the elevated souls who make themselves double­light with the awareness of the one word "Karankaravanhar"; to those who constantly give as the deities, the bestowers; to the souls who are complete with all treasures; to the karma yogi souls who put all the blessings into practical action, BapDada's love, remembrances, Christmas greetings and namaste.

⁴¹⁴Dādī jānkī sē - achchhā hai uṛnē mē̃ hōśhiyār hō gaī hai .

⁵³⁸Speaking to Dadi Janki: It is good. ⁵³⁹You have become clever in flying.

⁴¹⁵Jīvan dān milā hai . ⁴¹⁶Aur jitnī sēvā kartē jātē tō jīvan key|kī tandurūstī aur baṛhtī jātī hai . ⁴¹⁷Kyōṅki sabkī duāē̃ tandurūsta banā dētī haĩ .

⁵⁴⁰You have received the donation of life and the more service you do, the more your health improves, because everyone's blessings make you healthy.

⁴¹⁸Bāp key|kī tō madad hai hī lēkin duāyē̃ javān banā rahī haĩ .

⁵⁴¹You have the Father's help anyway, but the blessings are making you younger.

⁴¹⁹Jab kiskō duāyē̃ miltī haĩ nā , yā kōī bhī khuśhī , śhānti key|kī prāpti hōtī hai tō mukh sē , dil sē yahī duāyē̃ hōtī haĩ ki hamārī āyu āpkō lag jāyē .

⁵⁴²It is good. ⁵⁴³Dadi Chandermani:This one has also been on a tour. ⁵⁴⁴Your name has become fixed amongst those who are the rulers of the globe. ⁵⁴⁵It is good.

⁴²⁰Card mē̃ bhī kyā bhējtē haĩ ki hamārī āyu āpkō mil jāyē .

⁵⁴⁶Your service is revealing the future. ⁵⁴⁷It is doing this, is it not?

⁴²¹Tō āp ēk chakra mē̃ hajārō̃ key|kī sēvā kartē hō tō yahī jār guṇā duāyē̃ mil jātī haĩ .

⁵⁴⁸Baba would not mention any names, that this one is this, but service itself is revealing this. ⁵⁴⁹How many rulers of the globe have been prepared?

⁴²²Achchhā hai , sabhī apnī ­ apnī sēvā achchhī kartē rahtē hō . ⁴²³Sabhī kā dādiyō̃ mē̃ śhubh mōh hai nā  ?

⁵⁵⁰Many souls become content in the one tour, and so that tour was filled with the blessing of being a ruler of the globe.

⁴²⁴Sādhāraṇ mōh tō nahī̃ hai nā .

⁵⁵¹So how many souls become content? ⁵⁵²Many.

⁴²⁵Duḥkh dēnē vālā mōh nahī̃ , sukh dēnē vālā .

⁵⁵³The more your life increases, the more you have to tour around.

⁴²⁶Lēkin jitnā mōh , utnē hī nirmōhī . ⁴²⁷Nyārē bhī aur pyārē bhī . ⁴²⁸Aisē hai nā  ? ⁴²⁹Ki sirph pyārē haĩ , nyārē nahī̃  ?

⁵⁵⁴Dadi Janki (again): When someone receives blessings, or when anyone has the attainment of happiness and peace, the blessings that emerge from their lips is that they give you their life.

⁴³⁰Nyārē aur pyārē dōnō̃ kā balance rakhnē vālē .

⁵⁵⁵What do they send in the cards? ⁵⁵⁶That they are giving you their life.

⁴³¹Yē bhī drama mē̃ ādi sē viśhēṣh ātmāō̃ kā nimitt bannē kā part hai .

⁵⁵⁷You serve thousands in one tour and so you receive blessings a thousand­fold. ⁵⁵⁸It is good.

⁴³²Pālnā lī bhī bahut hai , jitnī āp lōgō̃ nē pālnā lī hai direct bāp key|kī , utnī inhōnnē tō nahī̃ lī hai .

⁵⁵⁹All of you are continuing to do your own service very well. ⁵⁶⁰All of you have pure attachment to the Dadis, do you not? ⁵⁶¹You do not have ordinary attachment, do you?

⁴³³Tō jitnī pālnā lī hai utnī pālnā karnē kā part bhī milā hai .

⁵⁶²You do not have the attachment that gives sorrow, but attachment that gives happiness.

⁴³⁴Tō sab khuśh haĩ  ?

⁵⁶³Do you have a lot of this?

⁴³⁵Hajār sāl sabhī key|kī āyu ban jāyē  ! ⁴³⁶Hajār sāl  !

⁵⁶⁴The more attachment you have, the more free from attachment you are.

⁴³⁷Ghar nahī̃ jānā hai  ?

⁵⁶⁵You are loving and detached.

⁴³⁸Purānī duniyā mē̃ hī rahnā hai  ?

⁵⁶⁶You are like this, are you not?

⁴³⁹Achchhā hai , yah museum bhī kamāl karēgā .

⁵⁶⁷Or, are you just loving and not detached.

⁴⁴⁰Yē hai dr̥iṛhtā kā pratyakṣha svarūp .

⁵⁶⁸You are those who keep the balance of being both loving and detached.

⁴⁴¹Tō dr̥iṛhtā saphaltā K|kē liyē asambhav sē bhī sambhav karā dētī hai .

⁵⁶⁹It is also a part of the souls of the beginning to be special instruments.

⁴⁴²Himmat vālē haĩ .

⁵⁷⁰You have taken a lot of sustenance.

⁴⁴³Tō sabhī jō viśhēṣh nimitt banē haĩ unhō̃ kō viśhēṣh yād pyār .

⁵⁷¹These people have not had the direct sustenance from Baba that you received.

⁴⁴⁴Yah bhī sēvā kā achchhā sādhan hai , kōī na kōī nimitt ban apnā bhāgya banātē haĩ .

⁵⁷²So, you have also received the part of sustaining others to the same extent that you have taken sustenance.

⁴⁴⁵Dēnē vālē pahlē hī drama mē̃ nū̃dhē huē haĩ . ⁴⁴⁶Achchhā .

⁵⁷³May everyone's life become as long as a thousand years.

⁴⁴⁷Chandramaṇi dādī sē - yē bhī chakra lagākar I|āī|eye .

⁵⁷⁴A thousand years. ⁵⁷⁵Do you not wish to go back home?

⁴⁴⁸Cakravartā rājā mē̃ nām pakkā hō gayā nā .

⁵⁷⁶Do you just wish to remain in the old world? ⁵⁷⁷It is good.

⁴⁴⁹Achchhā hai , sēvā bhaviṣhya kō pratyakṣha kar rahī hai .

⁵⁷⁸This museum will also work wonders. ⁵⁷⁹This is the practical form of determination.

⁴⁵⁰Nām tō nahī̃ lē̃gē nā ki yē yē haĩ lēkin sēvā svayã mē̃ pratyakṣha kar rahī hai .

⁵⁸⁰Determination changes even the impossible to possible and makes you attain success.

⁴⁵¹Kitnē cakravartā rājā taiyār hō rahē haĩ  ?

⁵⁸¹It is good. ⁵⁸²You have courage.

⁴⁵²Ēk chakra mē̃ anēk ātmāyē̃ santuṣhṭ hō jātī haĩ tō us chakra mē̃ cakravartā rājā kā vardān hōtā hai .

⁵⁸³So, give special love and remembrances to all those who have become special instruments. ⁵⁸⁴It is a good means of service.

⁴⁵³Kitnī ātmāyē̃ santuṣhṭ hōtī haĩ  ?

⁵⁸⁵One or another becomes an instrument and creates his fortune.

⁴⁵⁴Bahut hōtī haĩ . ⁴⁵⁵Jitnī āyu baṛhtī jātī hai utnē jyādā chakra lagātē haĩ .

⁵⁸⁶Those who are to give are already fixed in the drama. ⁵⁸⁷Achcha. ⁵⁸⁸Speaking to Dadiji Is everything all right?

⁴⁵⁶Dādī jī - abhī mēlē kā sōch rahī hai .

⁵⁸⁹Are you now thinking about the mela?

⁴⁵⁷Dillī aur bāmbē K|kē bhī baiṭhē haĩ nā .

⁵⁹⁰Those from Delhi and Bombay are also sitting here.

⁴⁵⁸Kamāl karkē hī dikhāyēṅgē .

⁵⁹¹You will definitely show wonders.

⁴⁵⁹Dillī aur bāmbē nimitt haĩ hī .

⁵⁹²Delhi and Bombay are instruments anyway.

⁴⁶⁰Sthāpanā K|kē bhī nimitt haĩ tō pratyakṣhatā K|kē bhī nimitt haĩ .

⁵⁹³They are instruments for the establishment and also for the revelation.

⁴⁶¹Aisē hī vidēśh mē̃ London , sthāpanā K|kē bhī nimitt hai aur pratyakṣha karnē K|kē bhī nimitt hai . ⁴⁶²Achchhā .

⁵⁹⁴In the same way, in foreign lands, London is instrumental for the establishment and the revelation. ⁵⁹⁵Achcha. ⁵⁹⁶* * * O MS H A N T I * * *