शुक्रवार 23 दिसंबर 1994 की अव्यक्त मुरली

Paternal uncle.

A maternal uncle.

Independence, freedom, liberty, autonomy.

(One) who does and makes others do.
(Bābā) One who does himself and also through others (God’s title)

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

Heron.

Relation, relationship, affinity, connection.

Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.

The one belonging to the lunar dynasty or race.
(Bābā) A descendant of the lunar lineage (kṣatriya lineage of the Silver Age).

Perception, consciousness, recollection.

Karnataka (a state of India).

Lightness.
Cheapness.
Thinness.

Clapping the hands.

Gujarat, state of India.

Bombay.

Drama, play.

Backbone.

Photo, photograph.

An angel, a divine messenger.

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

A swan, goose.
Noble or liberated soul.
phil. Mythical bird; tradition says that he has the gift of separating milk from water (that is, of discerning truth from error), and he embodies the power to discern the essential substance of things.
myth. n.p. of Haṃsa, the goose-mount of Brahmā.
phil. the rhythmic breathing mantra ‘haṃsa’.

To be confused.

A door.

Hurdle, obstacle, hindrance, barricade, blockade, bar, resistance.

A god, deity, divine being. (does not apply to God)

Divine quality.

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

Happiness, cheerfulness, delight, pleasure, gladness.

Dependence, slavery, subordination, subjugation, heteronomy.

A school (esp. a primary school).
A Sanskrit school.
A room for reading or studying.

Enemy, foe.

Body.

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

Insult, disgrace, affront.
(Bābā) Disrespect.

War, warfare, battle, fight, fighting, combat, hostilities.

'which is subject only to its own rule'. Independent, free, autonomous.

To adorn, to dress, to embellish, to decorate.

Dependent.
Subordinate, subject to the authority of.
Under.

Flag, banner, standard, ensign.

Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).

Card.

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

Ladder, stairs, staircase, escalator, stile, stepping stone.

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

Museum.

'Food offered to Brahma'. Brahma bhojan (bhog). Food cooked in Madhuban or BK centres by Brahmans in the remembrance of Shiv Baba and offered to Him.

Artificial.

Loan, debt.

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

A famous company which manufactures soft beds and pillows; Maya confuses as being comfortable and cozy which Baba refers to Dunlop Pillow.

Freed, free (from work); (one who has) fulfilled his obligation.

Liking, choice, taste, preference.
Approval.
Approved, liked.

Key.

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

Emperor, king, monarch, sovereign.

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

Dependent, subservient, under another's control.

To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.

A shop.

Distance, remoteness.

Mother.

Serious.

Dependent, slave, subordinate(d), subjugated, heteronomous.

Prayer.
Blessing.

Anger, rage, fury.

Young, youthful, youth.

Regal, royal, pertaining to the crown, imperial.
Rule, government, sway.
Empire, kingdom.

Health, healthiness.

In place.

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

A hundred thousand, 100 000.

Pleasing to the heart, satisfactory or pleasing to the mind, pleasing, desirable, agreeable.

Ornament, jewel.

Light, cheap, thin, faint.

new year (the whole year which is new).
New Year (A period covering the first few days of a calendar year; in particular, January 1).

A small basket (without a lid).

Rising, rise, ascent, emergence.
(fig.) Prosperity.

Clever, wise, intelligent, careful.

Sleep.

The Telugu-speaking Southern state of the Indian Union —also known as āndhra pradēśh.
Inhabitant of the Andhra Pradesh.

Lovely as the moon.
The moon-stone, a fabulous gem (supposed to be formed from the congelation of the rays of the moon and to dissolve under the influence of its light).
Dādī Candramaṇi, one of the yagya's elder sisters (dādī).

Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).

A ball.
Sphere, globe.
Cannon-ball, bomb shell.
(Bābā) The picture of World cycle.

A dream.

Separate(d), staying away (from a joint family), unique, novel, distinct.

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

Percent, The symbol is %.

To laugh, to deride, to ridicule, to joke.

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

Andhra Pradesh (a state of India where we speak Telugu).

Message.

Zone.

Desire, yearning.
Predilection, taste, fancy.
Eagerness, pleasure (in doing something).
A hobby.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

Circumstance(s).
(Bābā) External situation, external condition.

Liberality, beneficence.
Benevolence.

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.

To recognize, to identify. To distinguish, to discern, to discriminate.

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

Too much, overmuch.
At the greatest or highest, at the very most.

A cake of bread, a cake of flour or meal toasted on an earthen or iron dish or plate.
Bread, a loaf ( = pāʼo roṭī).
Food, sustenance; maintenance, livelihood.

Divine, heavenly, celestial, supernatural, magical, wonderful.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

Sweetmeat, confectionery.

Duty, obligation.

Will.

Dissatisfied, discontented, displeased.

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

a present, gift.

Carefree emperor.

Train.

A lover.
Loving, affectionate.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

Service place.

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

Burden, load.

Feeling.

Approved of, accepted; agreeable (to).
Sanctioned, granted.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

Delhi (the capital of India).
Threshold.

The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).

To forget.

King, monarch, prince.

Hurry, haste.
Quickly, urgently, immediately.

See.

Father.

Sweet home.
(Bābā) śhāntidhām the incorporeal world.
(Bābā) satyug the world in golden age.

To take rounds, to go around, to revolve, to whirl; to swirl.

To feel.

To live, to be alive.

A year.

Fine, subtle, thin.

Complete satisfaction, contentment, gratification.

Innumerable, numberless, countless.

Glad tidings, good news.

Thousand, 1000.

Rest, comfort, relief.

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

A weapon, especially for striking or cutting with; arms.
Any cutting implement.

To become a divinity.

Address, whereabouts, information, knowledge.

Foreign, alien, exotic.
A foreigner, foreign national.

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

To sleep.

To cause to wear, to cause to put on, to clothe.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Of happy lot or portion, fortunate, lucky.

Miss.

To fly.
To fade, to get dim, to vanish.
To explode.

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

In exchange for, in return for, in lieu of.

Light.
(Bābā) Electricity.

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

Seeing, looking, observing; sight, vision, observation, look, view; appearance, aspect, semblance; perception; exhibition; inspection, examination; going into the presence of, visiting, an interview; visiting a sacred shrine, worshipping in the presence of an image.
A view or theory prescribed in a system or book; one of the six religious or philosophical systems of the Hindūs, a śāstra.
Mental or spiritual vision, contemplation; a vision, dream.
Apprehension, judgment, opinion; discernment, understanding, intellect.

Yes, yea.

Change.

Guarantee.

Harm, loss, damage.

To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

Foremost, first, chief, principal.
Prior, previous, preceding, former, anterior.
Late, recent, belonging to the past, old.
Coming, approaching, next, subsequent, forthcoming, future.

A suffix denoting one who sits.

Dead and alive.
Dead, unattached to the outside world, and alive in relationship with God.

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

One who practices yōg to become a rājā (king).

According to rule, agreeably to prescribed law.

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

Not shaking or swinging.
Not ricketty.
Immovable, firm, steady.
Unshaken.

To confront, to face, to encounter, to oppose, to be insolent.

Majority.

Establishment.
(in particular) The establishment of the new world.

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

To open.
To be uncovered.
To be untied.
To start.
To clear.

Hidden, secret, latent, confidential.

A beggar, a pauper.

Shape, form.
Looks, appearance, countenance.

A relative, relation.
(suffix) Related with, pertaining to.

Subtle.

Finger, finger's breadth.

An affix which, added to substantives and adjectives, forms abstract substantives, denoting condition, state, time of life, occupation, &c., and corresponding to the English words which end in '-hood,' '-ship,' '-ness,' &c.

The good spiritual guide, the true spiritual guide, God.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

Conquering, victorious, triumphant.
A conqueror.

Immovable, immobile, stationary, motionless, still, firm.

Ever-ready.

The end.
At last, after all.

Mirror, looking glass.

Duty.

Underline.

Power, force, strength, might.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

Pride.
Sparkle of happiness.
Intoxication.

Mount Abu is a hill station in the Aravalli Range in the Sirohi district of the state of Rajasthan in western India. The mountain forms a rocky plateau 22 km long by 9 km wide. The highest peak on the mountain is Guru Shikhar at 1,722 m (5,650 ft) above sea level. It is referred to as 'an oasis in the desert' as its heights are home to rivers, lakes, waterfalls and evergreen forests. It is also home to numerous Hindu and Jain temples. The nearest train station is Abu Road railway station 28 km away. It is also the Seat of the Brahma Kumaris.

Carefree, careless, unworried, unmindful.
(Bābā) Worriless, free from anxiety, without worries.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.

Anger, wrath, fury, rage.

Seated in the heart and on the throne.

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

Mother.

Before, in front of; opposite, facing, confronting, being face to face.

Inspiration, urge, drive, motive, induction.

Head.
Top, apex, highest part or point.

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Courage, boldness.

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

Food, victuals, dish of food, meal.

Son of Brahmā.

Inhabitant of Bhārat.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Yes (polite), Yes Sir, yes Madam.

Impossible.
Inconceivable; improbable.

Sun.

Attachment, love, affection.

Double.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

Weak, feeble, ineffectual.

Who wears the crown.
Who possesses the crown.

To be effaced, to be erased.
To be ruined, to be undone, to be destructed.

News; information.

Happy, pleased.
Good.

Safe.

Utensil, pot, vessel, container.
Character (in a play, drama, etc.)
A deserving person.
—, का Worthy/deserving of; eligible (for).

Support, backing, aid, succour. A strut.

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

Teacher, instructor.

Gold, an excellent thing.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Difference.
Distance, interval, spacing, margin.
Interior, heart.

Determined mind, assured mind, decided mind, certain mind, resolute mind.

Satisfied, gratified, content.

Foreign country.

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

To demand, to ask, to call for, to claim, to invite, to solicit.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Point.

Service centre.

To feed.

Direct.

Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.

Yōgī in action. One who remembers God while acting.

(The) others.

Royal.

Progress, rise.
Promotion.
Improvement, betterment.
Development.

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

Check.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

To smile, grin, smirk, simper.
(Bābā) To smile.

Heart, courage, spirit, will.

Power.

Daughter of Brahmā.

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

War.

Duty.
To be done, to be accomplished.

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

To read, to study, to recite.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

Word, term, sound.

Foreigner.

Anew, afresh.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

Love, affection.
Oil, oily substance.

Long, lengthy, tall.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

Standing, erect, upright, straight, vertical, steep, stationary.

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

Life, animation, existence.

Place, spot, site.

Connection, relationship.

Joy, delight, happiness.

Hall.

Road, way, path, street, lane.
Way, manner.

Right, correct, exact, proper, true.
All right; precisely, accurately.

A large concourse of people for religious or commercial purposes, a fair.

Notwithstanding, even then, in spite of that.

Only, merely, barely.
Mere, bare, sheer.

To increase, to multiply, to grow, to progress, to advance.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

To follow the Father (there is no article in hindi).

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

Love, affection, amour, amorous relationship.

Balance.

Wish, desire, will.

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

Number one.

Follow.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

Crown, diadem.

Difficult, hard, intricate.
Difficulty, hardship.

Future; what has yet to be, what will be, the future.

Use.

Teacher.

Fast.

Congratulations. Best wishes.

Subjects, public, people.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

List.

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

Someone else, anyone else.

Bank, shore, edge, border, verge.

Chance.

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

Happiness, pleasure, comfort, felicity, contentment.

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

A quadrillion times (1,000,000,000,000,000 times).

Night.

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

(it) Means, that is.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

Real, actual.
Accurate.

To be born.

Country, land, native home, region, space.

On all sides, all around, everywhere.

(Causative of samajhnā) To persuade, explain.

'not so', Do not believe.

Part.

Treasure.
Treasury, repository.

To leave.
To abandon.
To release.

Time, occasion.

Auspicious, good.
The good, well-being.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Whole, entire, complete, perfect.

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

Family, household.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

To enquire, to ask, to investigate, to interrogate, to question.

The three, all three.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

(genitive case of sab) Of everyone.

Message.

Birth, origin, genesis.
Life, existence.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Attraction, charm, allurement.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Face, countenance, mask, front.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

'who has, carries, or supports the service'. Server, servant.

Aspiration, gusto, zeal.

Near (in place or time), beside, proximate, close by, at hand.

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

A day.
Everyday, daily.

Capable, competent.
Powerful.

(One) who practices yōg.

Commotion, hustle.
Agitation, movement.

Secular, earthly, worldly, mundane.

Eye.

To raise your hand.

Welfare.

Someone, anyone, any.

A little, some, meagre, scanty.
Short.

Sometime, ever.

Confluence, union, meeting.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

Enthusiasm, zeal.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Beginning, commencement.

Programme.
(Bābā) Event.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

The aim, object, objective, target, goal.
Indicated, implied.

Name.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

Finished, ended, concluded, terminated, completed.

Sorrow, unhappiness, suffering, grief, distress.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Practical.

To reach, to arrive.

(superlative) Of all, the most.

Intoxication, drunkenness.

Gentle, noble, good.
Well-being; good.

Middle, centre.

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

Third.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Certainly, undoubtedly, positively, without fail.

At this time, now.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

End.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Different, separate, apart, distinct.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

To put in, to pour, to drop, to thrust.

Sight, view, vision, glance.
(Bābā) Vision, look.

All, the whole, whole, entire, complete, universal.

Success, achievement.

To make stay, to make remain.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

Remembrance, recollection, memory.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Ahead, in front of, before; in future.

High, lofty, tall, raised, elevated, exalted, eminent.

Or, either.

Who possesses power or strength, powerful, strong.

As much as, as many, how much, however much.

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

Necessity, need, requirement.

Knowledge directly taught by God.

Two, 2.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

I. (personal pronoun)

Memory, remembrance.
Books of traditional code of Hindu law.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

Ordinary, simple, common, commonplace, usual, moderate.

After.

There.

Spiritual.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Why.

Or.

'not one'. Many, several, various, much, abundant.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Interrogative adverb: When? At what time ?

Divided, separated, separate.
Distinct, different, other.

(emphatic form of vah) That very, that very one.

Father.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Equal, equivalent, similar, alike, identical, tantamount.

To pass.

Etcetera.
Beginning.
Early, initial, primordial.

Colleague, co-worker.
Co-operating.
Co-operative.

Result.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Interrogative pronominal adverb : Where ?

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Master.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

In, inside, within.

Cooperation, collaboration.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

To fill, to refill.

The best, good, excellent, superior.

Anyone, someone, any.

Fortune, fate, luck, destiny.

Towards.

We.
(rustic form) I.

Stage.
(Bābā) State, condition.

Several, sundry, divers, some, some few.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Here, hither, in/at this place.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Emphatic form of yah: this very.

All ; whole, entire, complete.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

Then, at that time, afterwards, thereupon, therefore, hence.

A postposition denoting the subject (ergative case that is to say with a past participle).

Second.
Other, another.
Next.

Special, specific, particular, distinctive, characteristic, typical.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Otherwise, or else, if not, lest, but for.
No, certainly not.

interrogative pronoun. Who

To (treat as one's) own.
To adopt.
To appropriate.

The world, universe.

Because, since.

Where, wherever.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Many, much.
Very.

If, if so be, in case, in the event of.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

As much as this, this much; so much, so many.

That is, that is to say, namely (viz.).

To speak, to utter, to pronounce.
To bid.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Manner, way.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

To think, to reflect, to ponder over, to consider.

To know, to become aware of, to perceive.

To can, to be able to.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Then, again, afterwards, thereafter, in future, a second time.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

To hear, to listen, to pay heed.
Hearing, audition.

Today.

Experience.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Position, situation, state, condition, stage, phase.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

To turn.
To wander, to ramble, to walk about, to go round.

To, upto, till, until, by.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

(Relative pronoun) When.

The soul, the spirit, the self.

To put, to place, to keep, to possess, to have, to employ, to appoint.

To go, to depart, to lose, to flow.

Always, perpetually, continually, ever.

To take.

Continue.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

A matter, topic, subject, concern, fact, thing.

On this account, for this reason, hence, therefore.

To understand.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Father.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Some, any, someone, anyone.

By, through, through the medium of, through the agency of, by means of, with.

Say.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

To give.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Good.
Well.
All right, well done.
So long.

Opposite, inimical, other, alien, higher.

All, entire, whole, total.
Every.
All people, everybody, the whole.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Now.

To come.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

That (to report indirect speech, example he says that).

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

To remain, to stay.

Similar to, like, resembling, as, such as.

Peace, calmness, quiet, tranquillity, quietude, silence.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Such, of this type.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

No.
Not.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Not manifest, not apparent, imperceptible, indistinct.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

And.
Else.
Other.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

The letter K of our alphabet (used as an initial in acronyms).

Key.

Emphatic particle with a sense of exclusion : only.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

Inclusive emphatic particle: too, also, even.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)