सोमवार 9 जनवरी 1995 की अव्यक्त मुरली

⁰> ¹09-01-95 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 09-01-95 Om Shanti Avyakt Bapdada Madhuban

²Niśhchaybuddhi key|kī niśhāniyā̃ - niśhchit vijayī aur sadā niśhchinta sthiti kā anubhav

¹THE SIGN OF HAVING FAITH IN THE INTELLECT IS TO HAVE GUARANTEED VICTORY AND TO EXPERIENCE A CONSTANTLY CAREFREE STAGE.

³Āj sarv bachchō̃ K|kē rakṣhak aur śhikṣhak bāpdādā apnē sabhī brāhmaṇ bachchō̃ K|kē foundation kō dēkh rahē thē .

²Today, BapDada, the Protector and Teacher of all the children, is seeing the foundation of all His Brahmin children.

⁴Yē tō sabhī jāntē hō ki vartamān śhrēṣhṭh jīvan kā foundation niśhchay hai .

³All of you know that the foundation of the present elevated life is faith.

⁵Jitnā niśhchay rūpī foundation pakkā hai utnā hī ādi sē ab tak sahaj yōgī , nirmal svabhāv , śhubh bhāvnā key|kī vr̥itti aur ātmik dr̥iṣhṭi sadā natural rūp mē̃ anubhav hōtī hai .

⁴From the beginning until now, to the extent that your foundation of faith is firm, to that extent you constantly experience in a natural form being an easy yogi, having a gentle and pure nature, an attitude of good wishes and soul­conscious vision.

⁶Her|har samay chalan aur chēhrē sē unkī jhalak anubhav hōtī hai kyōṅki brāhmaṇ jīvan mē̃ sirph jānnā nahī̃ hai ki ‘ maĩ yē hū̃ aur bāp yē hai ’ , lēkin jānnē kā arth|earth hai jō jāntē haĩ vō mānnā aur chalnā .

⁵At every moment, this is experienced from the sparkle on your face and from your activity. ⁶Because, in Brahmin life, it's not just a question of knowing: "I am this, the Father is this", but to know means that you accept whatever you know and move along according to that.

⁷Bāpdādā dēkh rahē thē ki jō bhī bachchē apnē kō brāhmaṇ kahlātē haĩ vō sabhī yē phalak sē kahtē haĩ ki ham niśhchaybuddhi haĩ .

⁷This is why your face and activity give the experience of this. ⁸BapDada was seeing that all those children who call themselves Brahmins say with intoxication that they have faith in the intellect.

⁸Tō bāpdādā sabhī niśhchaybuddhi bachchō̃ sē pūchhtē haĩ , jab āp sabhī kahtē hō ki ham niśhchaybuddhi vijayī haĩ tō kabhī vijay , kabhī hār kyō̃ hōtī hai  ?

⁹Are all of you those who have faith in the intellect or are some of you not this? ¹⁰BapDada is asking all those children who have faith in the intellect: All of you speak of being those who are victorious through having faith in the intellect.

⁹Jab kabhī ­ kabhī thōṛī halchal hōtī hai tō kyā us samay niśhchay khatm hō jātā hai  ?

¹¹Are you firm in this? ¹²So then, why is there sometimes victory and sometimes defeat? ¹³Do you not have faith at that time?

¹⁰Jab niśhchaybuddhi sadā hō tō vijayī sadā hō ki bīch ­ bīch mē̃ ghuṭkā aur jhuṭkā hōtā hai  ?

¹⁴Because, the sign of having faith in the intellect is to be victorious. ¹⁵So, are you constantly victorious?

¹¹Niśhchay kā foundation chārō̃ ōr sē majbūt hai yā chārō̃ ōr K|kē bajāy kabhī ēk ōr kabhī dō ōr ḍhīlē hō jātē haĩ  ?

¹⁶Or is it that you are sometimes victorious and sometimes there is fluctuation? ¹⁷Is there a little fluctuation? ¹⁸You are not saying yes now. ¹⁹What happens at that time?

¹²Kōī bhī chīz kō majbūt kiyā jātā hai tō chārō̃ ōr sē tight kiyā jātā hai nā .

²⁰Does your faith finish at that time? ²¹Are you those who constantly have faith in the intellect?

¹³Agar ēk side bhī thōṛā ­ sā halchal vālā hō tō hilēgā nā  !

²²Are you constantly victorious? ²³Or are you choking or dosing off every now and then?

¹⁴Tō chārō̃ prakār kā niśhchay arthāt bāp mē̃ , āp mē̃ , drama mē̃ aur brāhmaṇ parivār mē̃ niśhchay .

²⁴The foundation of faith has to be strong on all four sides. ²⁵Or, it it that sometimes, instead of all four sides being strong, one or two sides become weak?

¹⁵Yē chār hī taraph K|kē niśhchay kō jānnā nahī̃ lēkin mānkar chalnā .

²⁶When anything is to be made strong, it is tightened from all four sides.

¹⁶Agar jāntē haĩ lēkin chaltē nahī̃ haĩ tō vijay ḍagmag hōtī hai .

²⁷If even one side has even a little fluctuation, would it remain strong? ²⁸It would shake, would it not?

¹⁷Jis samay vijay halchal mē̃ ātī hai , tō check karnā ki chārō̃ taraph sē kaun ­ sā taraph halchal mē̃ hai  ?

²⁹So, you know about all four types of faith. ³⁰Faith in the Father, faith in the self, faith in the drama and faith in the Brahmin family.

¹⁸Bāpdādā dēkhtē haĩ ki kaī bachchō̃ kō bāp mē̃ pūrā niśhchay hai , ismē̃ pās|pass haĩ lēkin apnē āpmē̃ jō niśhchay chāhiē usmē̃ antar paṛ jātā hai .

³¹You must not just have faith in knowing all four of them, but in accepting and moving along with them. ³²If even one side is known but you are not moving along according to it, then there would be fluctuation in your victory.

¹⁹Jāntē bhī haĩ , kahtē bhī haĩ ki maĩ yē hū̃ , maĩ yē hū̃ , lēkin jō jāntē haĩ , māntē haĩ vō svarūp mē̃ , chalan mē̃ , karma mē̃ hō-isamē̃ hī antar paṛ jātā hai .

³³At the time when there is fluctuation in your victory, check which of the four sides is fluctuating. ³⁴Many times, BapDada sees that the children have passed in having faith in the Father, but sometimes, although they know about themselves, they even say, "I am this and I am this".

²⁰Ēk taraph sōchtē haĩ ki maĩ master sarvśhaktimān hū̃ , viśhva kalyāṇkārī hū̃ , dūsrē taraph chhōṭī ­ see|sī|C paristhiti par vijay nahī̃ prāpt kar saktē . ²¹Haĩ tō master sarvśhaktimān lēkin yē paristhiti bahut baṛī hai , yē bāt hī aisī hai  !

³⁵However, there is a difference in accepting and moving along according to it, in being the embodiment of all that you know and accept, and in it being in your activity and actions. ³⁶On the one hand, you think that you are a master almighty authority, that you are a world benefactor, and on the other hand, you are not able to attain victory over a small situation.

²²Tō kyā yē niśhchay hai ki sirph jānnā hai lēkin mānkar chalnā nahī̃  ?

³⁷You are the master almighty authorities, but then you say that the situation is very big, that the circumstance is like this. ³⁸So, is this faith?

²³Kahtē vā sōchtē haĩ ki maĩ viśhva kalyāṇkārī hū̃ lēkin viśhva kō tō chhōṛō , sva kalyāṇ mē̃ bhīkamazōr hōtē haĩ .

³⁹Or, is it just knowing and not accepting and moving along according to it? ⁴⁰You say and think that you are the world benefactors, but, let alone the world, you are weak even in bringing benefit to the self.

²⁴Agar us samay unhē̃ kahō ki kyā svayã kō parivartan kar sva kalyāṇkārī nahī̃ ban saktē  ?

⁴¹If, at that time, you are told that, by not bringing about transformation in the self, you are not a self­transformer, then what response do you give?

²⁵Tō javāb dētē haĩ ki haĩ tō viśhva kalyāṇkārī lēkin sva kalyāṇ bahut muśhkil hai  !

⁴²You are world benefactors but you find self­transformation very difficult. ⁴³"It is difficult to change this". ⁴⁴What would you call this?

²⁶Yē bāt badalnā muśhkil hai  ! ²⁷Tō viśhva kalyāṇkārī kahē̃gē yā kamzōr  ?

⁴⁵One who brings benefit to the world (vishwa kalyankari) or one who weakens the world (vishwa kamzorkari)?

²⁸Tō sva mē̃ bhī paristhiti pramāṇ , samay pramāṇ , sambandh ­ samparka pramāṇ niśhchay svarūp mē̃ āyē , aisē niśhchay buddhi key|kī vijay huī hī paṛī hai .

⁴⁶So, in terms of the self also, according to the circumstances, according to the time, according to your connections and relations, you should be the embodiment of that faith. ⁴⁷For souls who have such faith in the intellect, victory is guaranteed. ⁴⁸You have the faith that you are an elevated soul. ⁴⁹This is firm in everyone, is it not?

²⁹Jaisē sabhī kō yē pakkā niśhchay hai ki maĩ śhrēṣhṭh ātmā hū̃ , iskē liē kōī duniyā K|kē vaigyānik bhī āpkō hilānē key|kī kōśhiśh karē̃ ki ātmā nahī̃ śharīr hō , tō mānē̃gē nahī̃ aur hī uskō manāyēṅgē .

⁵⁰Or, are you weak in even this lesson? ⁵¹Is it firm? ⁵²Achcha. ⁵³If any scientist of the world tries to make you fluctuate in the fact that you are not a soul but a body, would you believe him?

³⁰Tō jaisē yē pakkā hai ki maĩ śharīr nahī̃ hū̃ , maĩ ātmā hū̃ aur kaun ­ see|sī|C ātmā hū̃ , yē bhī pakkā hai , aisē niśhchaybuddhi key|kī vijay bhī itnī niśhchit hai .

⁵⁴Or, would you try to convince him? ⁵⁵Just as you have made it firm that you are not a body but a soul, and that you have also made it firm what type of soul you are, so too, for souls who have such faith in the intellect, their victory is also guaranteed to that extent.

³¹Hār asambhav hai aur vijay niśhchit hai .

⁵⁶Defeat is impossible and victory is guaranteed.

³²Aur yē bhī niśhchit hai ki bātē̃ bhī ant tak ānī haĩ . ³³Lēkin usmē̃ vijayī bannē kē liē ēk hī samay par chārō̃ hī taraph kā niśhchay pakkā chāhiyē .

⁵⁷When any type of situation comes in front of you, and it is also certain that things will come in front of you till the end, there should be a faithful intellect in all four aspects. ⁵⁸The faith should be firm in all four aspects simultaneously.

³⁴Tīn mē̃ niśhchay hai aur ēk mē̃ nahī̃ hai tō vijay niśhchit nahī̃ hai lēkin mēhnat sē vijay hōgī .

⁵⁹If you have faith in three and not in one, then victory is not guaranteed, but you would attain victory through having to make effort.

³⁵Niśhchit vijay vālē kō mēhnat nahī̃ karnī paṛēgī .

⁶⁰Those who have guaranteed victory will not have to make any effort.

³⁶Kaī bār kaī kahtē haĩ bāpdādā tō bahut achchhā , vō tō pakkā hai ki bāp hai aur ham bachchē haĩ , hamārā bāp sē hī sambandh hai lēkin daivī parivār mē̃ khiṭkhiṭ hōtī hai , usmē̃ niśhchay ḍagmag hō jātā hai isīliyē parivār kō chhōṛ dētē haĩ , halkā kar dētē haĩ .

⁶¹Many times, many of you say: BapDada is very good. ⁶²It is fixed that there is Baba and there are we children, and we have a relationship with the Father alone, but that there is conflict with the divine family. ⁶³Your faith fluctuates in this and therefore you leave the family aside. ⁶⁴You become slack in that and make the relationship with the Father very strong.

³⁷Tō ēk side ḍhīlā hō gayā nā .

⁶⁵But, one side has become slack.

³⁸Binā parivār K|kē mālā mē̃ kaisē āyēṅgē  ?

⁶⁶Do you wish to come into the rosary without the family? ⁶⁷Do you wish to come into the rosary?

³⁹Mālā kab bantī hai  ?

⁶⁸Do all of you wish to come? ⁶⁹Achcha.

⁴⁰Jab dānā dānē sē miltā hai aur ēk hī dhāgē mē̃ pirōyē huē hōtē haĩ .

⁷⁰Do you wish to come into the 108 or 16,000? ⁷¹You wish to come into the 108 and there are 3,000 of you sitting here.

⁴¹Agar alag ­ alag dhāgē mē̃ alag ­ alag dānā hō tō uskō mālā nahī̃ kahē̃gē .

⁷²So, out of the 3,000, who will come into the 108? ⁷³All of you will come! ⁷⁴Then the numbers within the rosary will increase.

⁴²Tō parivār hai mālā .

⁷⁵When is a rosary created?

⁴³Agar parivār kō chhōṛkar tīn niśhchay pakkē haĩ tō bhī vijay niśhchit nahī̃ hai .

⁷⁶When a bead is close to another bead and they are threaded on the one thread. ⁷⁷If they are separate beads on separate threads, would you call that a rosary?

⁴⁴Chalō parivār key|kī khiṭkhiṭ sē kinārā kar lō , bāp kā sahārā hō , parivār kā kinārā hō , tō chalēgā  ?

⁷⁸So the family is a rosary. ⁷⁹If you leave the family aside and become strong in the other three types of faith, then also, victory is not guaranteed.

⁴⁵Kām tō bāp sē hai yā bhāiyō̃ sē hai  ?

⁸⁰"Let me move away from the conflict of the family. ⁸¹Baba is my Support."

⁴⁶Bāp sē kām hai , varsā bāp sē milnā hai , bhāī ­ bahanō̃ sē kyā milēgā  ?

⁸²If you move away from the family, will this do? ⁸³Will it not do? ⁸⁴Are you concerned with the Father or the brothers?

⁴⁷Lēkin brāhmaṇ jīvan mē̃ yahī nyārāpan hai ki dharm aur rājya dōnō̃ key|kī sthāpanā hōtī hai , sirph dharm key|kī nahī̃ .

⁸⁵You are concerned with the Father. ⁸⁶You are to receive the inheritance from the Father, what would you receive from the brothers and sisters?

⁴⁸Aur dharm pitāyē̃ sirph dharm key|kī sthāpanā kartē haĩ , bāp key|kī viśhēṣhtā hai dharm aur rājya kī sthāpanā karnā .

⁸⁷However, it is the uniqueness within Brahmin life that both the religion and the kingdom are established. ⁸⁸It is not just a religion that is established.

⁴⁹Tō rājya mē̃ ēk rājā kyā karēgā  ?

⁸⁹All other religious founders simply establish a religion.

⁵⁰Bahut achchhā takht bhī hō , tāj bhī hō , kyā karēgā  ?

⁹⁰The Father's speciality is that He establishes both a religion and a kingdom. ⁹¹This is why you call it Easy Raja Yoga.

⁵¹Rājdhānī bhī chāhiyē nā  ?

⁹²What would one king do alone in a kingdom?

⁵²Tō rājdhānī arthāt brāhmaṇ parivār sō rāj parivār .

⁹³Even if he has a very good throne and crown, what could he do? ⁹⁴A kingdom is needed.

⁵³Isliē brāhmaṇ parivār mē̃ her|har paristhiti mē̃ niśhchaybuddhi , tab rājya ­ bhāgya mē̃ bhī sadā rājya adhikārī hōṅgē .

⁹⁵A kingdom means a Brahmin family and so the ruling family. ⁹⁶You have faith in the intellect in every situation within the Brahmin family and so in terms of the fortune of the kingdom also, you constantly have a right to the kingdom.

⁵⁴Tō aisē nahī̃ samajhanā-kōī bāt nahī̃ , parivār sē nahī̃ bantī hai , bāp sē tō bantī hai  !

⁹⁷Do not think that it does not matter if you are not able to get along well with the family, but that you are getting on fine with the Father.

⁵⁵Drama agar bhūl jātā hai tō bāp tō yād rahtā hī hai  !

⁹⁸"What does it matter if you forget the drama, because you remember the Father anyway?"

⁵⁶Lēkin kōī bhī kamzōrī ēk hī samay par hōtī hai , sva sthiti arthāt svayniścay bhī agar kamzōr hōtā hai tō vijay niśhchit K|kē bajāy halchal mē̃ ā jātī hai .

⁹⁹If you become weak in your own stage, that is, when you are weak in having faith in the self, when any weakness comes at any time, then, instead of your victory being guaranteed, there is fluctuation in it.

⁵⁷Tō bāpdādā niśhchay K|kē foundation kō check kar rahē thē .

¹⁰⁰BapDada was checking the foundation of faith.

⁵⁸Kyā dēkhā  ?

¹⁰¹What did He see?

⁵⁹Sadā chār hī prakār kā niśhchay ēk samay par sāth nahī̃ rahtā , kabhī rahtā kabhī hiltā isliyē sadā vijayī kā anubhav nahī̃ kar pātē haĩ .

¹⁰²You are not constantly able to have all four types of faith at the same time. ¹⁰³Sometimes, you have this and sometimes there is fluctuation and you are therefore not able to have the experience of constantly being victorious.

⁶⁰Phir sōchtē haĩ-hōnā tō yē chāhiyē lēkin patā nahī̃ kyō̃ nahī̃ huā  ?

¹⁰⁴Then you think: "This should have happened, and I don't know why it didn't happen. ¹⁰⁵I made a lot of effort.

⁶¹Kiyā tō bahut mēhnat , sōchā tō bahut achchhā … lēkin sōchnā aur hōnā ismē̃ antar paṛ jātā hai .

¹⁰⁶I thought about it very carefully, but..." ¹⁰⁷There is then a "but". ¹⁰⁸There is difference in your thinking and in it actually happening.

⁶²Iskā arth|earth hī hai ki niśhchay K|kē chārō̃ taraph majbūt nahī̃ haĩ .

¹⁰⁹This means that all four sides of faith are not strong.

⁶³Aur hansī kī bāt tō yē hai ki drama bhī kah rahē haĩ , hai tō drama , hai tō drama … lēkin achchhī tarah sē hil bhī rahē haĩ .

¹¹⁰And the amusing thing is that you say that it is the drama, "It is the drama, it is the drama", and yet, at the same time, you are also fluctuating a great deal.

⁶⁴Kabhī saṅkalp mē̃ hiltē , kabhī bōl tak bhī hil jātē , kabhī karma tak bhī ā jātē .

¹¹¹Sometimes there is fluctuation in your thoughts, sometimes there is fluctuation in your words and sometimes there is even fluctuation in your actions.

⁶⁵Us samay kyā lagtā hōgā , dr̥iśhya sāmnē lāō , drama ­ drama bhī kah rahē haĩ aur hilaḍul bhī rahē haĩ  !

¹¹²What would it seem like at that time. ¹¹³Just bring this scene in front of you: you are saying that it is the drama, it is the drama and yet you are also fluctuating.

⁶⁶Lēkin niśhchaybuddhi key|kī niśhānī hai niśhchit vijayī .

¹¹⁴So what were you told is the sign of having faith in the intellect?

⁶⁷Agar vidhi ṭhīk hai tō siddhi prāpt na hō , yē hō nahī̃ saktā .

¹¹⁵Guaranteed victory. ¹¹⁶If the method is accurate, it impossible for you not to attain success.

⁶⁸Tō jab bhī kōī bhī kārya mē̃ vijay prāpt nahī̃ hōtī hai tō samajh lō ki niśhchay kī kamī hai .

¹¹⁷Whenever you do not attain success in any task, then understand that you are lacking in faith. ¹¹⁸Check all four sides, not just one side.

⁶⁹Chārō̃ ōr check karō , ēk ōr nahī̃ . ⁷⁰Aur bāt , niśhchaybuddhi key|kī niśhānī jaisē niśhchit vijay hai vaisē niśhchinta hōṅgē .

¹¹⁹And, secondly, just as the sign of having faith in the intellect is guaranteed victory, in the same way, such souls will be carefree.

⁷¹Kōī bhī vyarth chintan ā hī nahī̃ saktā .

¹²⁰They cannot have any type of wasteful thinking.

⁷²Sivāē śhubh chintan K|kē vyarth kā nāmayniśān nahī̃ hōgā .

¹²¹Apart from having pure thoughts, there will be no type of name or trace of any wasteful thoughts.

⁷³Aisē nahī̃ , vyarth āyā , bhagāyā .

¹²²It would not be that waste thoughts came and that they had to be chased away.

⁷⁴Niśhchaybuddhi kē āgē vyarth ā nahī̃ saktā .

¹²³No waste can come to those who have faith in the intellect.

⁷⁵Kyōṅki kyō̃ , kyā , aur kaisē-yē vyarth hōtā hai .

¹²⁴After all, what is wasteful thinking? ¹²⁵How? why? what? etc. these are the wasteful thoughts that are created.

⁷⁶Jab drama K|kē rāj kō jāntē haĩ , ādi ­ madhya ­ ant kō jānnē vālē haĩ tō jō drama K|kē ādi ­ madhya ­ ant kō jānnē vālē haĩ vō chhōṭī ­ see|sī|C bāt K|kē ādi ­ madhya ­ ant kō nahī̃ jān saktē  !

¹²⁶When you know the significance of the drama, when you are those who know the beginning, the middle and the end, then can those who know the beginning, the middle and the end of the drama not know the beginning, the middle and the end of a small situation?

⁷⁷Na jānnē K|kē kāraṇ kyō̃ , kyā , kaisē , aisē-yē vyarth saṅkalp chaltē haĩ .

¹²⁷Because of not knowing, you have the wasteful thoughts of how? why? what? etc.

⁷⁸Agar drama mē̃ aṭal niśhchay hai , knowledgeful bhī haĩ , powerful bhī haĩ tō vyarth saṅkalp hilānē key|kī himmat bhī nahī̃ rakh saktē .

¹²⁸If you have unshakeable faith in the drama, if you are knowledgeful and powerful, then would wasteful thoughts have any courage to make you fluctuate? ¹²⁹Could they have this courage?

⁷⁹Parantu jab hiltē haĩ tō sōchtē haĩ patā nahī̃ kyā hō gayā  !

¹³⁰But they do have this courage, do they not? ¹³¹Then you think: I don't know what happened.

⁸⁰Tō bāpdādā hanstē haĩ ki drama K|kē ādi ­ madhya ­ ant kō jān liyā , apnē 84 janm kō jān liyā aur ēk bāt kō nahī̃ jāntē  !

¹³²Then BapDada is amused that you know the beginning, the middle and the end of the drama, that you know your eighty­four births and you do not know this one small thing.

⁸¹Baṛē hōśhiyār hō  !

¹³³You are very clever!

⁸²Hōśhiyārī dikhātē hō nā samay prati samay  !

¹³⁴From time to time, you show your cleverness.

⁸³Kalpa vr̥ikṣha K|kē sabhī pattō̃ kō jāntē hō ki nahī̃  ?

¹³⁵You know all the leaves of the tree, you know all the leaves of the kalpa tree, do you not? ¹³⁶Or don't you?

⁸⁴Sabhī vr̥ikṣha K|kē foundation mē̃ baiṭhē hō yā 7-8 baiṭhē haĩ  ?

¹³⁷Are all of you sitting at the foundation of the tree? ¹³⁸Or are only seven or eight of you sitting there?

⁸⁵Tō jaṛ mē̃ baiṭhē huē vr̥ikṣha kō jāntē hō  ?

¹³⁹So, do those who are sitting at the roots know the tree?

⁸⁶Pattē ­ pattē kō jāntē hō aur yē patā nahī̃ kaisē  ?

¹⁴⁰How is it possible that you know every leaf and yet you do not know this?

⁸⁷Tō niśhchay kī niśhāniyā̃ niśhchinta sthiti , iskā anubhav karō .

¹⁴¹So experience the sign of having faith which is the carefree stage. ¹⁴²"Will it happen?

⁸⁸Hōgā , nahī̃ hōgā , kyā hōgā , kar tō rahē haĩ , dēkhē̃ kyā hōtā hai-isakō niśhchinta nahī̃ kahē̃gē .

¹⁴³Will it not happen? ¹⁴⁴What will happen. ¹⁴⁵We are doing it, but we shall see what happens". ¹⁴⁶Would you call this being carefree?

⁸⁹Aur phir bāp kē āgē hī phariyād kartē haĩ-āp madadgār hō nā , āp rakṣhak hō nā , āp yē hō nā , āp yē hō nā … .

¹⁴⁷Then, when you are not able to do anything, what do you do in front of the Father? ¹⁴⁸You complain and beg, saying: You are our Helper. ¹⁴⁹You are our Protector.

⁹⁰Phariyād karnā arthāt adhikār ganvānā .

¹⁵⁰You are this, You are this. ¹⁵¹To beg means to lose your right.

⁹¹Adhikārī phariyād nahī̃ karēṅgē-yē kar lō nā , yē hō jāyē nā .

¹⁵²Those who have all rights would never beg and say: "Do this, or let this happen".

⁹²Tō niśhchaybuddhi arthāt niśhchinta .

¹⁵³To have an intellect that has faith means to be carefree.

⁹³Tō yē practical niśhāniyā̃ apnē āpmē̃ check karō .

¹⁵⁴So check whether you have these practical signs in yourself.

⁹⁴Aisē albēlē nahī̃ rah jānā-ham tō haĩ hī niśhchaybuddhi .

¹⁵⁵Do not remain careless thinking: I have faith in the intellect anyway.

⁹⁵Kaun ­ sā niścayakamazōr hai vō check karō aur change karō .

¹⁵⁶Check which faith you are weak in and then change it.

⁹⁶Sirph check nahī̃ karnā .

¹⁵⁷Do not just check yourself.

⁹⁷Bāpdādā nē kahā thā nā checker kē sāth maker bhī hō .

¹⁵⁸BapDada had told you that together with being a checker, you are also a maker.

⁹⁸Sirph checker nahī̃ .

¹⁵⁹You are not just a checker.

⁹⁹Check karnē kā arth|earth hī hai second mē̃ change hōnā .

¹⁶⁰To check means to be able to change yourself in one second.

¹⁰⁰Lēkin check karō aur change nahī̃ karō tō bahut kāl sē svayã mē̃ dilśhikasta K|kē saṅskār pakkē hōtē jāyēṅgē aur jō bahutkāl K|kē saṅskār haĩ vahī ant mē̃ avaśhya sāmnā kartē rahē̃gē .

¹⁶¹If you check yourself and do not change yourself, what would happen? ¹⁶²Over a long period of time the sanskars of being disheartened would become very strong. ¹⁶³And the sanskars of a long period of time will come to oppose you at the end.

¹⁰¹Kōī sōchē ant mē̃ tō maĩ sivāē bāp K|kē aur kuchh nahī̃ sōchū̃gā .

¹⁶⁴Some may think: No, I will only remember Baba and think of nothing else at the end.

¹⁰²Lēkin hō nahī̃ saktā .

¹⁶⁵However, this is not possible.

¹⁰³Bahutkāl kā abhyās chāhiyē .

¹⁶⁶You need to practise over a long period of time.

¹⁰⁴Nahī̃ tō ēk second sōcēṅgē-śivabābā śhivbābā śhivbābā … aur dūsrē second māyā kahēgī-nahī̃ , tumhārē mē̃ śhakti nahī̃ hai , tum hō hī kamzōr , tō yuddha chaltī rahēgī .

¹⁶⁷Otherwise, one second, you will think: Shiv Baba, Shiv Baba, Shiv Baba, and then the next second, Maya will say: No, you do not have any power, you are weak. ¹⁶⁸Then there will be a battle taking place.

¹⁰⁵Yadi niśhchinta nahī̃ hōṅgē tō brāhmaṇ jīvan K|kē antkāl kā jō lakṣhya varṇan kartē hō vō sahaj kaisē hōgā aur agar ant tak yē vyarth saṅkalp hōṅgē tō vahī bhūtō̃ K|kē , yamadūtō̃ K|kē rūp mē̃ āyēṅgē .

¹⁶⁹You know what the aim of Brahmin life is, of what your final moments should be like, do you not? ¹⁷⁰Only when you are carefree will the final moments that you speak of be easy. ¹⁷¹Otherwise, wasteful thoughts will come to you in the form of evil spirits and demons of death.

¹⁰⁶Aur kōī yamadūt nahī̃ ātē haĩ , yē vyarth saṅkalp apnī kamazōriyā̃ , yahī yamadūt K|kē rūp mē̃ ātē haĩ .

¹⁷²No other demons of death come, but these wasteful thoughts and your own weaknesses come in the form of demons of death.

¹⁰⁷Yamadūt kyā kartē haĩ  ?

¹⁷³What do demons of death do?

¹⁰⁸Ḍarātē haĩ .

¹⁷⁴They eat you.

¹⁰⁹Aur dūsrō̃ K|kē liyē kahē̃gē vimān mē̃ jāyēṅgē arthāt uṛtī kalā sē pār hō jāyēṅgē .

¹⁷⁵They scare you. ¹⁷⁶And for others you say that they will go in the flying vehicles, that is, they will go across with the flying stage.

¹¹⁰Kōī vimān ādi nahī̃ haĩ lēkin uṛtī kalā kā anubhav hai .

¹⁷⁷There is no flying vehicle etc., but they have the experience of the flying stage. ¹⁷⁸So what do you have to do?

¹¹¹Isliyē pahlē sē hī check karkē change karō .

¹⁷⁹Will you check and change yourself in advance or will you just check yourself?

¹¹²Kab tak karē̃gē  ?

¹⁸⁰Will you do both?

¹¹³Bāpdādā kō khuśh tō kar dētē haĩ-karēṅgē , pratigyā bhī likh dētē haĩ lēkin vō kāgaj tak rahtī haĩ yā jīvan tak  ? ¹¹⁴Achchhā - āj madhuban nivāsiyō̃ kā bhī turn hai .

¹⁸¹When will you do this? ¹⁸²You please BapDada by saying that you will do it. ¹⁸³Even now, Madhuban niwasis have written a promise; so is that just on paper or is it in your practical life?

¹¹⁵Madhuban vālō̃ sē tō viśhēṣh bāpdādā kā snēh hai .

¹⁸⁴Today, it is their turn. ¹⁸⁵BapDada has special love for the Madhuban niwasis.

¹¹⁶Sabsē hai lēkin phir bhī thōṛā ­ sā viśhēṣh madhuban nivāsiyō̃ sē hai kyōṅki nimitt haĩ .

¹⁸⁶Baba has love for everyone, but even then, Baba has special love for the Madhuban niwasis because they are the instruments.

¹¹⁷Phir bhī dēkhō āp ātē haĩ , khātirī tō ṭhīk kartē haĩ nā .

¹⁸⁷Look, when you come, they (Madhuban niwasis) look after you very well, do they not?

¹¹⁸Madhuban vālē khātirī karnē mē̃ pās|pass haĩ nā .

¹⁸⁸They have passed in offering hospitality to everyone, have they not?

¹¹⁹Mēhamānaynivājī karnā hī mahāntā hai .

¹⁸⁹To offer hospitality to guests is their greatness.

¹²⁰Jiskō mēhamānaynivājī karnā ātā hai , vōmahān hō hī jātā hai .

¹⁹⁰Those who know how to offer hospitality to guests and look after them well automatically become great.

¹²¹Sirph khānē ­ pīnē sē nahī̃ lēkin dil K|kē snēh key|kī mēhamānaynivājī , vō sabsē śhrēṣhṭh hai .

¹⁹¹Not just in terms of providing food and drink, but the hospitality of love from the heart is the most elevated.

¹²²Chāhē picnic kitnī bhī varā lō|low lēkin dil kā snēh nahī̃ milā tō kahē̃gē kuchh nahī̃ milā .

¹⁹²No matter how many picnics you give them, if they haven't received love from the heart, they will say that they have received nothing.

¹²³Tō madhuban vālē dil K|kē snēh sahit mēhamānaynivājī kartē haĩ .

¹⁹³So, Madhuban niwasis offer hospitality with love from their heart.

¹²⁴Kartē hō nā ki kōī nīchē ­ ūpar karē̃gē tō kahē̃gē bāpdādā nē aisē hī kahā  ?

¹⁹⁴They do this, do they not? ¹⁹⁵Or will you say, "BapDada said this" when someone creates upheaval?

¹²⁵Aisē nahī̃ karnā .

¹⁹⁶Do not do this.

¹²⁶Snēh K|kē sāgar K|kē bachchē hō nā , kab tak snēh dēgē  ? ¹²⁷Nahī̃ .

¹⁹⁷You are the children of the Ocean of Love. ¹⁹⁸You are not the children of an urn of love, are you?

¹²⁸Gāgar K|kē bachchē nahī̃ , sāgar K|kē bachchē , bēhad .

¹⁹⁹You are the children of the Ocean. ²⁰⁰"Until when will we give love?

¹²⁹Sabkē pās|pass snēh kā stock hai nā  ?

²⁰¹How long do we have to give love for..?" ²⁰²No.

¹³⁰Mātāō̃ kē pās bhī hai , kumāriyō̃ kē pās bhī hai , pāṇḍavō̃ kē pās bhī hai .

²⁰³You are not the children of an urn, you are the children of the Ocean of Love, unlimited. ²⁰⁴Do all of you have a stock of love?

¹³¹Sāgar hai yā thōṛā hai  ?

²⁰⁵Mothers have this. ²⁰⁶Kumaris have this.

¹³²Tō kabhī krōdh tō nahī̃ kartē hōṅgē nā  ?

²⁰⁷The Pandavs also have this. ²⁰⁸Do you have an ocean or only a little?

¹³³Jab snēh K|kē sāgar haĩ tō krōdh kahā̃ sē āyā  ?

²⁰⁹Do you have an ocean­full? ²¹⁰Achcha. ²¹¹So you do not ever get angry, do you?

¹³⁴Kiskē saṅskārō̃ kō jānkar satisfy kartē hō nā .

²¹²When you are the oceans of love, where does anger come from?

¹³⁵Chāhē vō wrong hai lēkin āp tō knowledgeful hō nā , āp tō jāntē hō nā ki yē kyā hai lēkin us samay kyā kahtē haĩ-isanē aisē kiyā nā , isīliyē hamnē bhī kiyā .

²¹³When you are not able to satisfy someone, though they might be wrong, you know their sanskars because you are knowledge­full are you not? ²¹⁴You know what they are like, but what do you say at that time?

¹³⁶Wrong sē wrong hō gayā tō kyā kamāl key|kī  ?

²¹⁵"This one did this and so I also did the same."

¹³⁷Usnē wrong kiyā aur āpnē uskā respond bhī wrong hī diyā .

²¹⁶You did something wrong when someone else did something wrong, so what wonder did you perform?

¹³⁸Kaī kahtē haĩ nā krōdh ēk bārī kartē haĩ tō kuchh nahī̃ hōtā , bār ­ bār kartā rahtā hai  ! ¹³⁹Tō jāntē hō ki jiskā svabhāv hī krōdh kā hai tō vō krōdh nahī̃ karēgā tō kyā karēgā  ?

²¹⁷That one did something wrong and you gave a wrong response. ²¹⁸Many say that it does not matter if someone becomes angry once, but that he becomes angry again and again! ²¹⁹So, you know that that one has an angry nature; what else would he do if he did not become angry?

¹⁴⁰Uskā kām hai krōdh karnā aur āpkā kām hai snēh dēnā yā krōdh karnā  ?

²²⁰His task to become angry and what is your task? ²²¹To give love or to become angry once?

¹⁴¹Vō 10 bārī karē tō āp ēk bārī tō javāb dēgē nā  ?

²²²He may become angry ten times, but you would give a response once, would you not?

¹⁴²Nahī̃ dēgē tō vō 20 bārī karēgā , phir kyā karē̃gē  ?

²²³Would you not give a response? ²²⁴Then he will become angry twenty times.

¹⁴³Tō itnī sahanśhakti hai yā usnē 10 kiyā , āpnē ādhā kiyā kōī harjā nahī̃  ?

²²⁵Do you have this much power to tolerate? ²²⁶Or, does it not matter when that one becomes angry with you ten times, and you become a little angry?

¹⁴⁴Usnē jhūṭh bōlā , āpnē krōdh kiyā , tō kyā ṭhīk huā  ?

²²⁷If that one lied and you became angry, that is all right, is it?

¹⁴⁵Phir baṛē bahādurī sē kahtē haĩ-jhūṭh bōlā nā , isīliyē krōdh ā gayā .

²²⁸Then you say with great courage, "Well, you lied and therefore I became angry".

¹⁴⁶Lēkin jhūṭh bōlnā tō achchhā nahī̃ lagā aur krōdh karnā achchhā hai  !

²²⁹However, because you did not like the other person telling a lie, you think it is good to become angry.

¹⁴⁷Tō snēh K|kē sāgar K|kē master snēh K|kē sāgar .

²³⁰So, you are the master oceans of love who belong to the Ocean of Love.

¹⁴⁸Master snēh K|kē sāgar K|kē nayan , chain , vr̥itti , dr̥iṣhṭi mē̃ jarā bhī aur kōī bhāv nahī̃ ā saktā .

²³¹The eyes, features, vision and attitude of one who is a master ocean of love cannot have any other feelings, even the slightest.

¹⁴⁹Yadi thōṛā ­ thōṛā jōśh ā gayā tō kyā uskō snēh kā sāgar kahē̃gē ki lōṭā hai  ?

²³²Would you call someone who becomes a little forceful an ocean of love? ²³³Or just an urn?

¹⁵⁰Chāhē kuchh bhī hō jāyē , sārī duniyā kyō̃ nahī̃ āp par krōdh karē lēkin master snēh K|kē sāgar duniyā key|kī parvāh nahī̃ karē̃gē .

²³⁴No matter what happens, even if the whole world becomes angry with you, one who is a master ocean of love will not be concerned about the world. ²³⁵You are carefree emperors.

¹⁵¹Bēparvāh bādśhāh hō .

²³⁶You will not be concerned about anything else.

¹⁵²Jō parvāh thī vō pā liyā .

²³⁷You attained whatever you were concerned about.

¹⁵³Abhī in vyarth bātō̃ sē bēparvāh bādśhāh .

²³⁸You attained it, did you not? ²³⁹Now, you are carefree emperors of these wasteful things.

¹⁵⁴Checking key|kī parvāh karō , change hōnē key|kī parvāh karō , lēkin vyarth mē̃ bēparvāh .

²⁴⁰Be concerned about checking yourselves, be concerned about changing yourselves, but now become carefree of the wasteful.

¹⁵⁵Kar saktē hō ki bachchā , pōtrā , dhōtrā , dhōtrī … thōṛā ­ sā krōdh karēgā , thōṛā ­ sā nīchē ­ ūpar karēgā , tō snēh K|kē bajāy aur bhāvnā bhī ā jāyēgī  ?

²⁴¹Can you do this, or when you return home will there be other feelings instead of love when your children or grandchildren or great­grandchildren become a little angry or create upheaval?

¹⁵⁶Daphatar mē̃ jāyēṅgē , business mē̃ jāyēṅgē , naukar aisā mil jāyēgā , vāyumaṇḍal aisā mil jāyēgā … lēkin vyarth sē bēparvāh bādśhāh .

²⁴²When you go to work or to business, when you have such a servant, when you have such an atmosphere, you must still remain carefree emperors of the wasteful. ²⁴³Do not be carefree in terms of the powerful.

¹⁵⁷Samarth mē̃ bēparvāh nahī̃ hōnā .

²⁴⁴Be a carefree emperor of the wasteful.

¹⁵⁸Kaī ulṭā bhī uṭhā lētē haĩ , jahā̃ maryādā hōgī vahā̃ kahē̃gē bāpdādā nē kahā nā ki bēparvāh bādśhāh ban jāō .

²⁴⁵Some take it wrongly when it comes to the code of conduct; they say: BapDada has said: Become a carefree emperor. ²⁴⁶However, do not become carefree in the code of conduct.

¹⁵⁹Lēkin maryādāō̃ mē̃ bēparvāh nahī̃ . ¹⁶⁰Āpkā title hai maryādā purūṣhōttam .

²⁴⁷What is your title? ²⁴⁸Those who are the most elevated beings through following the most elevated code of conduct.

¹⁶¹Yē maryādāyē̃ hī brāhmaṇ jīvan K|kē kadam haĩ .

²⁴⁹These codes of conduct are the steps of Brahmin life.

¹⁶²Agar kadam par kadam nahī̃ rakhā tō mañzil kaisē milēgī  ?

²⁵⁰If you do not place your steps in the footsteps, how would you reach your destination?

¹⁶³Brahmā bāp K|kē kadam par kadam rakhō .

²⁵¹Place your steps in father Brahma's footsteps.

¹⁶⁴Tō yē maryādāyē̃ hī kadam haĩ .

²⁵²These maryadas are the footsteps.

¹⁶⁵Agar is kadam mē̃ thōṛā bhī nīchē ­ ūpar hōtē hō tō mañzil sē dūr hō jātē hō aur phir mēhnat karnī paṛtī hai .

²⁵³If you move away from following these steps even slightly, then you become distant from your destination and you then have to make effort.

¹⁶⁶Aur bāpdādā kō bachchō̃ key|kī mēhnat achchhī nahī̃ lagtī , kahtē haĩ sahaj yōgī aur kartē haĩ mēhnat .

²⁵⁴And BapDada does not like to see the children making effort. ²⁵⁵You call yourselves easy yogis and yet you labour!

¹⁶⁷Tō achchhā lagtā hai kyā  ?

²⁵⁶So, do you like this? ²⁵⁷Are all of you all right?

¹⁶⁸Achchhā . ¹⁶⁹ ( bāpdādā nē drill karāī ) ever ready hō  ?

²⁵⁸You are sitting in a corner and so you think that BapDada has not seen you.

¹⁷⁰Abhī ­ abhī bāpdādā kahē̃ sab ikaṭṭhēcalō tō chal paṛē̃gē  ?

²⁵⁹At least you are sitting warmly wrapped even in the cold. ²⁶⁰It feels good, does it not?

¹⁷¹Ki sōchē̃gē ki phone karē̃ , telegram karē̃ ki ham jā rahē haĩ  ?

²⁶¹(BapDada performed drill.)Are you ever­ready? ²⁶²If BapDada were to tell you now to go, would you go?

¹⁷²Telephone kē ūpar line nahī̃ lagēgī  ?

²⁶³Or would you think: Let me make a phone call that I am going. ²⁶⁴Let me send a telegram.

¹⁷³Āpkē ghar vālē sōchē̃gē kahā̃ gayē phir  ?

²⁶⁵No? ²⁶⁶What if you do not get the line over the telephone?

¹⁷⁴Second mē̃ ātmā chal paṛī-hai tō achchhā nā ki yād āyēgā ki abhī tō ēk subject mē̃ kamzōr hū̃  ?

²⁶⁷Then the people at your home will wonder where you have gone. ²⁶⁸But it is good. ²⁶⁹The soul just flies within one second. ²⁷⁰Or will you remember that you are weak in a particular subject?

¹⁷⁵Achchhā , yah yād āyēgā ki chījō̃ kō sirph ṭhikānē lagākar āū̃  ?

²⁷¹Will you remember that you have to place all your things in their place and then go?

¹⁷⁶Sirph itallā karkē āū̃ ki ham jā rahē haĩ  ?

²⁷²Will you not think: Let me just inform them that I am going?

¹⁷⁷Yah sōch thōṛā ­ thōṛā chalēgā  ?

²⁷³Will you have a little thought to just inform them?

¹⁷⁸Nahī̃ .

²⁷⁴No.

¹⁷⁹Sabhī bandhanmukt banē̃gē .

²⁷⁵All of you will become free from bondage.

¹⁸⁰Abhī sē check karō ki kōī sōnē kā , chāndī kā dhāgā tō nahī̃ hai  ?

²⁷⁶This is why check from now that there are still no golden or silver strings remaining.

¹⁸¹Lōhā mōṭā hōtā hai tō dikhāī dētā hai lēkin yē sōnā aur chāndī ākarṣitakar lētā hai .

²⁷⁷Iron is gross and so it is visible, but gold and silver attract you. ²⁷⁸To be ever­ready means you go as soon as you receive an order.

¹⁸²Ever ready kā arth|earth hī hai order huā aur chal paṛā .

²⁷⁹Are you free from the consciousness of "mine" to this extent?

¹⁸³Itnā mērēpan sē mukt hō  ? ¹⁸⁴Sabsē baṛā mērāpan sunāyā nā ki dēhbhān kē sāth dēh ­ abhimān K|kē sōnē ­ chāndī K|kē dhāgē bahut haĩ .

²⁸⁰You have already been told that, together with body consciousness, the greatest consciousness of "mine", is that there are many golden and silver strings of the arrogance of the self.

¹⁸⁵Isliyē sūkṣhma buddhi sē , mahīn buddhi sē check karō ki kōī bhī alpkāl kā naśhā yē dhāgā ban karkē rōknē kē nimitt tō nahī̃ banēgā  ? ¹⁸⁶Mōṭī buddhi sē nahī̃ sōchnā ki mērā kuchh nahī̃ hai , kuchh nahī̃ hai .

²⁸¹Therefore, check with a subtle intellect, not with a gross intellect thinking that nothing belongs to you, nothing belongs to you, but with a subtle and refined intellect, check that no type of temporary intoxication is a cord that becomes instrumental in holding you back.

¹⁸⁷Phôlōkaranē mē̃ sadā brahmā bāp kō follow karō .

²⁸²In terms of following, constantly follow father Brahma.

¹⁸⁸Sarv prati guṇgrāhak bannā alag cīzahai lēkin follow father .

²⁸³To pick up virtues from everyone is a different thing, but follow the father.

¹⁸⁹Kaī haĩ jō bhāī ­ bahanō̃ kō follow karnē lagtē haĩ lēkin vō phôlōkisakō kartē haĩ  ?

²⁸⁴Many think that they have to follow their brothers and sisters, but whom are they following?

¹⁹⁰Vō phôlōbrahmā bāp kō kartē haĩ aur āp phir unkō kartē  !

²⁸⁵They are following father Brahma, and you follow them. ²⁸⁶It should not be like this.

¹⁹¹Direct kyō̃ nahī̃ kartē  ?

²⁸⁷Why do you not follow Brahma Baba directly?

¹⁹²Sabhī brahmā kumār hō nā  ?

²⁸⁸All of you are Brahma Kumars, are you not?

¹⁹³Ki phalānē bhāī kumār , phalānī bahan kumār  ?

²⁸⁹Or, are you such­and­such a brother Kumar or such­and­such a sister Kumar? ²⁹⁰It is not like this.

¹⁹⁴Yah tō nahī̃  ?

²⁹¹So who is the father?

¹⁹⁵Follow father gāyā huā hai yāphôlō brothers sister  ?

²⁹²Brahma. ²⁹³So, is follow the father remembered or follow the brother or sister remembered?

¹⁹⁶Viśhēṣhtā dēkhō , lēkin phôlōphādar .

²⁹⁴You may see their specialities, but follow the father.

¹⁹⁷Regard rakhō lēkin guide ēk bāp hai .

²⁹⁵Have regard for them but the one Father is the Guide.

¹⁹⁸Kōī bhāī ­ bahan guide nahī̃ ban saktā .

²⁹⁶No brother or sister can be the Guide. ²⁹⁷The Guide is only one.

¹⁹⁹Guide ēk hai .

²⁹⁸Only God is the Guide.

²⁰⁰God guide hai aur sākār example brahmā bāp hai .

²⁹⁹And the sakar example is father Brahma. ³⁰⁰So, do you follow the father or do you think that you have not even seen father Brahma?

²⁰¹Bas . ²⁰²Tōphôlō father kartē hō ki sōchtē hō ki brahmā kō tō dēkhā hī nahī̃ , jānā hī nahī̃ , tō kaisē follow karē̃  ?

³⁰¹We have not seen father Brahma, we do not know him, so how can we follow him? ³⁰²To follow means to place your footsteps in his footsteps. ³⁰³You know this, do you not?

²⁰³Jāntē nahī̃ hō , dēkhā nahī̃ hai  ?

³⁰⁴Or, don't you? ³⁰⁵Do you now know him? ³⁰⁶Have you not seen him?

²⁰⁴Teachers kō dēkhā , bhāī ­ bahanō̃ kō dēkhā , bāp kō dēkhā hī nahī̃-aisē tō nahī̃ sōchtē  ?

³⁰⁷You do not think that you have seen the teachers, you have seen your brothers and sisters, but that you have not seen the father, do you?

²⁰⁵Kōī bhī nimitt haĩ lēkin nimitt banāyā kisnē  ?

³⁰⁸Anyone may be an instrument, but who made them the instrument?

²⁰⁶Apnē āp hī tō nimitt nahī̃ banē nā  ?

³⁰⁹They have not become instruments by themselves, have they?

²⁰⁷Bāp nē banāyā .

³¹⁰The Father has made them the instruments.

²⁰⁸Tō phir bāp yād āyēgā nā  ?

³¹¹So what is there in­between?

²⁰⁹Achchhā .

³¹²The Father.

²¹⁰Sabhī achchhī tarah sē set hō gayē haĩ .

³¹³Achcha. ³¹⁴Are all of you settled comfortably?

²¹¹Sōnā ­ khānā ṭhīk hai  ?

³¹⁵Is your sleeping and eating all right?

²¹²Ki bahut dūr kōnē mē̃ bhēj diyā hai  ?

³¹⁶It is not that you have been sent off to far­away corners, is it?

²¹³Bhakti mārg mē̃ tō yātrāō̃ mē̃ kitnā paidal kartē hō aur āp agar dūr bhī rahtē hō tō lēnē kē liē bas ātī hai .

³¹⁷On the pilgrimages of the path of bhakti, people walk so much, whereas even if you come from far away, the buses come to fetch you, do they not? ³¹⁸Or do you come walking?

²¹⁴Ārām sē ātē hō nā  ?

³¹⁹You come comfortably, do you not?

²¹⁵Aur brahmā bāp kē āgē tō yah kōc ­ kursiyā̃ bhī nahī̃ thī .

³²⁰And look at yourself now, in the days of Brahma Baba, there were no coaches or chairs.

²¹⁶Abhī tō dēkhō , kōc aur kursiyō̃ vālē hō gayē .

³²¹Now, you have become those who have coaches and chairs.

²¹⁷Kitnē ārām sē baiṭhē hō .

³²²You are sitting so comfortably.

²¹⁸Bāpdādā bhī jāntē haĩ ki purānē śharīr haĩ tō purānē śharīrō̃ kō sādhan chāhiyē .

³²³Why? ³²⁴BapDada knows that your bodies have become old and so the old bodies also need the facilities.

²¹⁹Lēkin aisā abhyās jarūr karō ki kōī bhī samay sādhan nahī̃ hō tō sādhnā mē̃ vighna nahī̃ paṛnā chāhiyē .

³²⁵However, you now definitely have to have such a practice that whenever you do not have any facilities, it would not create an obstacle in your spiritual endeavour.

²²⁰Jō milā vō achchhā .

³²⁶Whatever you get is good.

²²¹Agar kursā milī tō bhī achchhā , dharnī milī tō bhī achchhā .

³²⁷If you get a chair, that is good and if you get the floor, that is also good.

²²²Sab ārām sē rahē huē hō ki khaṭiyā chāhiyē  ?

³²⁸Are all of you living comfortably? ³²⁹Or does anyone have any difficulty?

²²³Gharō̃ mē̃ tō khaṭiyā par sōtē hō nā , yahā̃ bhī khaṭiyā milī tō kyā bāt huī  !

³³⁰The Pandavs are courageous. ³³¹Are the mothers all right? ³³²Or do you need your bed? ³³³At home, you sleep on your bed.

²²⁴Change chāhiyē nā .

³³⁴If you get beds here also, then what does it matter?

²²⁵Change K|kē liyē kitnā kharchā karkē jātē haĩ .

³³⁵People need change. ³³⁶They spend so much just to get some change.

²²⁶Vahā̃ khaṭiyā par sōtē hō , yahā̃ paṭ par sōtē hō , change hō gaī nā .

³³⁷There, you sleep on beds and here you sleep on the floor and so that is a change, is it not?

²²⁷Yē tō sunā diyā ki jitnā sādhan baṛhāyēṅgē utnī saṅkhyā double , triple baṛhēgī .

³³⁸You have already been told that however much you increase the facilities, the numbers will double or triple themselves.

²²⁸Tō yē tō chalnā hī hai .

³³⁹This will continue all the time.

²²⁹Abhī gyān sarōvar banā rahē haĩ phir dūsrē varṣh kahē̃gē gyān sarōvar chhōṭā hō gayā .

³⁴⁰At present, you are constructing Gyan Sarovar and then, next year, you will say that it has become small.

²³⁰Yē tō hōnā hī hai .

³⁴¹It has to become small.

²³¹Kyōṅki sēvā kō samāpt bhī karnā hai yā chaltē rahnā hai  ?

³⁴²You also have to complete the service or do you just wish to continue?

²³²Sampann karkē samāpt karnā hai .

³⁴³You have to complete it and finish it.

²³³Tō sampann tab hōgī jab kam sē kam 9 lākh key|kī mālā banāō .

³⁴⁴It will be completed when a rosary of at least 900,000 is created.

²³⁴Achchhā .

³⁴⁵Achcha.

²³⁵Pañjāb , hariyāṇā , himācal ­ achchhā , yē kitnī mālā lāyēṅgē  ?

³⁴⁶Punjab, Hariyana and Himachal: Achcha, how much of the rosary will you prepare? ³⁴⁷How much of the rosary will you prepare?

²³⁶Lākh , dō , tīn , kitnī  ?

³⁴⁸Yes, speak! ³⁴⁹Do not remain quiet.

²³⁷ ( 4 lākh ) 4 lākh lāyēṅgē  !

³⁵⁰How much of the rosary will you bring?

²³⁸Phir tō achchhā hai , aur zone mauj manāyē aur pañjāb mālā banāyē .

³⁵¹One hundred thousand, two hundred thousand or three hundred thousand? ³⁵²(Four hundred thousand).

²³⁹Achchhā , aisā kaun ­ sā zone hai jō abhī 50 hajār tak pahuñchā hō  ?

³⁵³Then it is good. ³⁵⁴All the other zones will enjoy themselves and Punjab will create the rosary.

²⁴⁰Kōī bhī zone mē̃ 50 hajār nahī̃ haĩ .

³⁵⁵Achcha, which zone has already prepared 50,000 Brahmins?

²⁴¹Tō kam sē kam her|har zone 50 hajār tō banāyē .

³⁵⁶Not a single zone has 50,000 yet. ³⁵⁷How many are there in Maharashtra?

²⁴²Pañjāb key|kī saṅkhyā kitnī hai  ?

³⁵⁸Even if there are 35 to 40 thousand, you still have to prepare 10,000 more.

²⁴³ ( 12 hajār ) achchhī bāt hai , 4 lākh kā lakṣhya rakhā hai .

³⁵⁹So, each zone should prepare at least 50,000. How many are there in Punjab? ³⁶⁰(12,000).

²⁴⁴Pañjāb , hariyāṇā , himācal aur jammū kaśhmīr 4 tō haĩ , tō chār ēk ­ ēk lākh banāyē tō kyā baṛī bāt hai . ²⁴⁵Lēkin kab tak banāyēṅgē  ? ²⁴⁶Satyug K|kē ādi tak yā abhī  ?

³⁶¹So, Punjab has not yet even reached 50,000. It is good that you have kept the aim of reaching four hundred thousand. ³⁶²So there are four: Punjab, Hariyana, Himachal and Jammu Kashmir and so it is nothing difficult if each one prepares one hundred thousand.

²⁴⁷Pañjāb vālē samīpatā kō samīp lānē vālē haĩ .

³⁶³But when will you prepare them? ³⁶⁴By the beginning of the golden age or now?

²⁴⁸Sampūrṇtā samīpatā kā ādhār hai .

³⁶⁵Those from Punjab will bring closeness very close.

²⁴⁹Tō pañjāb key|kī viśhēṣhtā hai svayã kō sampūrṇ banāyē antim samay kō samīp lānē vālē .

³⁶⁶Perfection is the basis of closeness. ³⁶⁷The speciality of Punjab is to make themselves complete and to bring the final time close.

²⁵⁰Himmat hai  ?

³⁶⁸Do you have this courage?

²⁵¹Jitnā jitnā svayã kō sampann banātē jāyēṅgē utnā sampūrṇtā aur samīpatā najdīk ā jāyēgī .

³⁶⁹Those from Punjab, raise your hands. ³⁷⁰The more complete you make yourselves, the closer perfection and closeness will come to you.

²⁵²Tō sadā samīp rahnē vālē aur sadā samay kō samīp lānē vālē .

³⁷¹So, you are those who constantly remain close and those who bring the time close. ³⁷²Achcha.

²⁵³Dēkhō , pañjāb vālō̃ nē ēk vijay tō prāpt kar lī , vāyumaṇḍal kō parivartan kar liyā .

³⁷³Teachers speak: Ha ji or na ji?Look, those from Punjab have attained victory in one thing. ³⁷⁴You have transformed the atmosphere.

²⁵⁴Ātaṅkavādiyō̃ kā vāyumaṇḍal tō badalā|badlā abhī ant lānē mē̃ bhī itnē bahādur banō .

³⁷⁵The atmosphere of the terrorists has now changed. ³⁷⁶Therefore, now become just as courageous in bringing about the end.

²⁵⁵Pañjāb mānā bahādur . ²⁵⁶Śharīr mē̃ bhī , ātmā mē̃ bhī .

³⁷⁷All those from Punjab, whether new or old, are all good.

²⁵⁷Tō sadā yah yād rakhnā ki-sampūrṇatā dvārā samāpti kē samay kō samīp lānē vālē haĩ , samīp rahnē vālī śhrēṣhṭh ātmāyē̃ haĩ .

³⁷⁸Punjab means courageous; in terms of the body and also in terms of the soul. ³⁷⁹So what will you remember? ³⁸⁰Those who bring the time of completion close through your perfection. ³⁸¹Constantly remain this.

²⁵⁸Jō bāp samān hōṅgē vō hī samīp rahē̃gē .

³⁸²You are the elevated souls who remain close. ³⁸³Who can remain close?

²⁵⁹Tō aisē samīp rahnē vālī ātmāyē̃ hō .

³⁸⁴Those who are like the Father can remain close to the Father.

²⁶⁰Isī smr̥iti K|kē samarthīsē sadā āgē baṛhtē chalō .

³⁸⁵So you are the souls who remain close in this way. ³⁸⁶With the power of this awareness, constantly continue to move forward.

²⁶¹Samjhā  ?

³⁸⁷Achcha.

²⁶²Achchhā  ! ²⁶³Bāmbē , nāgapur , pūnā , jalagā̃v ( mahārāṣhṭra ) - mahārāṣhṭra vālē kitnī mālā taiyār karē̃gē  ?

³⁸⁸Bombay, Nagpur, Poona (Maharashtra):How much of the rosary will Maharashtra prepare? ³⁸⁹Those from Punjab will prepare four hundred thousand, and this is firm, so do not forget it. ³⁹⁰What will Maharashtra do?

²⁶⁴ ( 5 lākh ) mahārāṣhṭra mē̃ bāmbē bhī hai aur bāmbē kō naradēsāvar kā title hai tō sirph paisē mē̃ thōṛēhī naradēsāvar hōṅgē , mālā K|kē maṇakē banānē mē̃ bhī naradēsāvar .

³⁹¹Five hundred thousand. ³⁹²It is good. ³⁹³Bombay is also included in Maharashtra and Bombay has already received the title of being "Nar Desavar" (those who are constantly overflowing); so you will not be Nar Desavar only in terms of money, you are Nar Desavar also in terms of preparing the beads of the rosary. ³⁹⁴Is this OK?

²⁶⁵Tō mahārāṣhṭra pāñch lākh banāyēṅgē  !

³⁹⁵You will prepare 500,000! ³⁹⁶No one should then think that the 900,000 are already prepared.

²⁶⁶Kōī khyāl nahī̃ karnā ki 9 lākh tō pūrē hō gayē  !

³⁹⁷You will bring 400,000 and Maharashtra will bring 500,000.Then there will also be a selection, will there not?

²⁶⁷Pañjāb vālē chār lākh lāyēṅgē aur mahārāṣhṭra pāñch lākh lāyēgā . ²⁶⁸Phir chhāṇṭ chhūṭ bhī tō hōgī nā  ?

³⁹⁸Some will be the subjects of the silver age and some will be the objects of the golden age and therefore, you may create 500,000. And Punjab should remember their 400,000. So the greatness of Maharashtra is to constantly be victorious.

²⁶⁹Kōī trētā key|kī prajā hōgī , kōī satyug key|kī hōgī , isliyē itnē bhalē banāō .

³⁹⁹The greatness is in the victory. ⁴⁰⁰So you are constantly the victorious souls who constantly have a stage that is free from obstacles.

²⁷⁰Mahārāṣhṭra key|kī mahāntā arthāt sadā vijayī .

⁴⁰¹Just as victory is guaranteed, so too, you are the victorious souls who have faith in the intellect.

²⁷¹Mahāntā hai hī vijay mē̃ .

⁴⁰²Are those from Maharashtra like this?

²⁷²Tō sadā nirvighna sthiti dvārā sadā vijayī ātmāyē̃ . ²⁷³Vijay niśhchit hai aisē niśhchay buddhi vijayī .

⁴⁰³Or, are you simply saying Han ji whilst you are here and then, when you return home, you will write letters: "What can I do? ⁴⁰⁴How can I do this?"

²⁷⁴Kyōṅki āp vijayī nahī̃ banē̃gē tō aur kaun banēgā  ?

⁴⁰⁵No, you are victorious. ⁴⁰⁶Because if you don't become victorious, who else would?

²⁷⁵Bannā hī hai .

⁴⁰⁷You have to become this.

²⁷⁶Tō mahārāṣhṭra prajā bhī mahānabanāyēṅgē .

⁴⁰⁸Is this firm? ⁴⁰⁹Or is it extra firm for those from Maharashtra?

²⁷⁷Chhōṭī ­ mōṭī nahī̃ banānā . ²⁷⁸Aur pañjāb bahādur banānā , kamzōr nahī̃ .

⁴¹⁰The stronger you become in this, the stronger the subjects you prepare will be. ⁴¹¹Otherwise, the subjects will be weak.

²⁷⁹Karnāṭak - achchhā karnāṭak vālē kitnī mālā banāyēṅgē  ?

⁴¹²So it is good that Maharashtra will prepare great subjects. ⁴¹³Do not just make ordinary subjects.

²⁸⁰ ( dō lākh ) achchhā hai , karnāṭak vālō̃ kō snēh kā jādū bahut jaldī lagtā hai .

⁴¹⁴And, those from Punjab, create courageous subjects, not weak ones. ⁴¹⁵Karnataka: Those from Karnataka are in a hurry.

²⁸¹Gyān samajhē , nahī̃ samajhē , lēkin snēh mē̃ number one .

⁴¹⁶Maybe they want to prepare the rosary and so they are thinking that the rosary should not be completed before them.

²⁸²Bhāṣhā K|kē kāraṇ gyān samajhē̃gē ādhā , lēkin snēh mē̃ number one .

⁴¹⁷Achcha, those from Karnataka speak: how much of the rosary will you prepare? ⁴¹⁸(200,000).

²⁸³Dēkhō , snēh key|kī niśhānī hai ki centre bahut khōltē jātē haĩ , sirph addition yē karnā ki nirvighna prajā banānī hai aur nirvighna rājdhānī banānī hai .

⁴¹⁹Achcha, just as you were quick in giving your name, so too, prepare the rosary quickly. ⁴²⁰It is good. ⁴²¹Those from Karnataka are very quickly spell­bound with the magic of love. ⁴²²Whether they understand the knowledge or not, they are number one in love.

²⁸⁴Tō karnāṭak vālō̃ kō kyā yād rakhnā hai-nirvighna rājya adhikārī aur nirvighna sāthī banānā .

⁴²³Because of their language, they would only understand half the knowledge, but they are number one in love. ⁴²⁴Is it like this? ⁴²⁵You are number one in love. ⁴²⁶The sign of love is that many centre are being opened.

²⁸⁵Vr̥iddhi mē̃ bahut achchhē haĩ lēkin sirph balance rakhanā-jitanā snēh utnā hī nirvighna sthiti .

⁴²⁷Now, simply make the addition that you have to create subjects who are free from obstacles and a kingdom that is free from obstacles. ⁴²⁸So, what do those from Karnataka have to remember?

²⁸⁶Dōnō̃ K|kē balance sē sadā svataḥ hī karnāṭak vālō̃ kō blessing miltī rahēgī .

⁴²⁹You are those who have a right to the kingdom that is free from obstacles and you have to create companions who are free from obstacles. ⁴³⁰You are very good in your expansion.

²⁸⁷Tō karnāṭak vālē aṇḍar ­ line karanā-nirvighna vr̥iddhi .

⁴³¹So what will you remember? ⁴³²That you are the loving souls who are free from obstacles.

²⁸⁸Achchhā .

⁴³³Simply maintain a balance.

²⁸⁹Gujarāt - gujarāt kē ūpar bāpdādā kā , dādiyō̃ kā adhikār bahut hai .

⁴³⁴You become free from obstacles, but your stage should be free from obstacles to the same extent that you have love.

²⁹⁰Kōī bhī kām paṛtā hai tō gujarāt par adhikār rakhtē haĩ .

⁴³⁵Those from Karnataka will constantly continue to receive blessings by keeping a balance of both these.

²⁹¹Tō gujarāt key|kī viśhēṣhtā kyā huī  ?

⁴³⁶Did those from Karnataka understand? ⁴³⁷Have you underlined this?

²⁹²Sēvā mē̃ bhī adhikārī .

⁴³⁸Let your expansion be free from obstacles. ⁴³⁹Achcha.

²⁹³Jō sēvā mē̃ adhikārī haĩ vō rājya mē̃ tō adhikārī banē̃gē hī .

⁴⁴⁰Gujarat:BapDada and the Dadis have many rights over Gujarat. ⁴⁴¹You have this, do you not?

²⁹⁴Dēkhō , sēvā mē̃ hā̃ jī , hā̃ jī kartē haĩ tō rājya mē̃ kyā hōgā  ?

⁴⁴²Whenever any task is to be performed, whom do you claim a right over? ⁴⁴³You consider it your right over Gujarat.

²⁹⁵Jī hajūr , jī hajūr .

⁴⁴⁴So what is the speciality of Gujarat?

²⁹⁶Tō sahyōg dēnē mē̃ number one haĩ kyōṅki ḍrāmānusār najdīk kā bhāgya milā huā hai .

⁴⁴⁵To have a right in service also. ⁴⁴⁶Those who have a right over service will of course have a right to the kingdom.

²⁹⁷Abhī agar gujarāt kō kahē̃ ki sabhī bhalē ēk ­ ēk bas taiyār karkē pahũch jāyē̃ tō kitnī basē̃ āyēṅgī  ?

⁴⁴⁷You say Ha ji, ha ji in service, and so what will you have in the kingdom? ⁴⁴⁸"Yes, my Lord Yes, my Lord". ⁴⁴⁹Is the number of Gujarat less than that of Maharashtra?

²⁹⁸Bahut ā jāyēṅgī nā  !

⁴⁵⁰It is a little less.

²⁹⁹Tō ever ready saṅkhyā tō hai nā  !

⁴⁵¹Now, do not let it be any less.

³⁰⁰Mahārāṣhṭra kō , dūr vālō̃ kō bulāō tō dūr K|kē kāraṇ muśhkil hōtā hai .

⁴⁵²In fact you are number one in giving co­ operation, because according to the drama, you have received the fortune of being close.

³⁰¹Lēkin gujarāt kō tō bhāgya hai .

⁴⁵³Now, if Gujarat is told to prepare a bus from each centre, how many buses would come?

³⁰²Aur sēvā mē̃ jimmēdārī uṭhānē vālē bhī achchhē ­ achchhē haĩ . ³⁰³Pūchh ­ pūchh karnē vālē nahī̃ haĩ .

⁴⁵⁴Many would come, would they not? ⁴⁵⁵So you are ever­ready, are you not? ⁴⁵⁶If you call those from Maharashtra who are faraway; they will come with great difficulty.

³⁰⁴Jimmēdārī uṭhānē mē̃ achchhē haĩ .

⁴⁵⁷Because of being far away, they find it difficult.

³⁰⁵Tō yē bhī drama mē̃ bhāgya svataḥ hī prāpt hai , jō ready hō jātē haĩ , jitnō̃ kō order kartē haĩ ā jātē haĩ .

⁴⁵⁸However, Gujarat has the fortune and they are also very good in taking responsibility for service. ⁴⁵⁹They are not those who constantly ask questions. ⁴⁶⁰They are good in taking up any responsibility.

³⁰⁶ ( dādī sē ) abhī dēkhō mēlē kē liē āp niśhchinta hō nā .

⁴⁶¹So this is also the fortune you have automatically received within the drama.

³⁰⁷Kyōṅki gujarāt nē jimmēdārī uṭhāī .

⁴⁶²Those who are ready, however many a reordered, will all come.

³⁰⁸Tō bāpdādā bhī jimmēdārī kā tāj pahannē vālē bachchō̃ kō dēkhkar khuśh hōtē haĩ .

⁴⁶³(Speaking to Dadiji): Look, you are now carefree about the mela, are you not? ⁴⁶⁴Because Gujarat has taken the responsibility.

³⁰⁹Bhōpāl - bhōpāl key|kī saṅkhyā kitnī hai  ?

⁴⁶⁵So BapDada is also happy; He is happy to see the children who wear the crown of responsibility.

³¹⁰ ( 5 hajār ) bahut thōṛī hai .

⁴⁶⁶Bhopal:How many are there in Bhopal?

³¹¹Tō kyā karē̃gē  ?

⁴⁶⁷(5,000). ⁴⁶⁸Is that all?

³¹²Pāñch hajār kē āgē ēk bindī lagāyēṅgē .

⁴⁶⁹Only 5,000! ⁴⁷⁰It is very little. ⁴⁷¹What are you thinking?

³¹³Achchhī prajā lāyēṅgē nā  !

⁴⁷²Those from Bhopal, raise your hands. ⁴⁷³What will you do?

³¹⁴Achchhā hai , sadā vidhi dvārā sahaj vr̥iddhi kō prāpt karnē vālī śhrēṣhṭh ātmāyē̃ .

⁴⁷⁴Simply add a point (zero) infront of 5,000. Will you do this? ⁴⁷⁵You will bring a good number of subjects, will you not?

³¹⁵Jaldī vr̥iddhi kō prāpt karē̃gē nā  ?

⁴⁷⁶It is good. ⁴⁷⁷You are the elevated souls who constantly attain expansion by adopting the right method.

³¹⁶Phir bhī sēvā K|kē sādhan achchhē haĩ .

⁴⁷⁸You will expand very quickly, will you not? ⁴⁷⁹Say yes or no.

³¹⁷Agar dō ­ chār mike taiyār kar lō tō bindī lagnā kōī muśhkil nahī̃ hōgī aur chance hai .

⁴⁸⁰You are giving a very weak response. ⁴⁸¹No, you still have good means of service. ⁴⁸²If you prepare two to four "mikes", it would not be difficult to add the zeros.

³¹⁸Dēkhō sēnṭral vālē samay muśhkil dētē haĩ aur state vālē samay sahaj dētē haĩ , sambandh ­ samparka mē̃ sahaj ā saktē haĩ isliyē mike taiyār karō .

⁴⁸³You also have a chance. ⁴⁸⁴Look at the "mikes" in the States and the "mikes" in the Central Government, those from the Central Government give time with great difficulty whereas those from the States come easily.

³¹⁹Tō mike taiyār karnē sē unkē pīchhē anēk ātmāyē̃ sahaj ā jātī haĩ .

⁴⁸⁵They can come into contact and connection. ⁴⁸⁶And those from the Central Government take time in looking after their seat.

³²⁰Ēk K|kē āvāj sē anēkō̃ kā kalyāṇ hō saktā hai .

⁴⁸⁷This is why you must now prepare "mikes". ⁴⁸⁸By your preparing the "mikes", many souls will easily come.

³²¹Unhō̃ kō sirph snēhī , samparka vālē nahī̃ banāō lēkin najdīk sambandhī banāō .

⁴⁸⁹Many can benefit through the sound from one. o not just make them into loving souls, do not just make them into those who are in your connection, but bring them into close relationship. ⁴⁹⁰So, what will those from Bhopal do?

³²²Tō bhōpāl vālē mike taiyār karkē lāyēṅgē  ?

⁴⁹¹Whom will you bring? ⁴⁹²Will you prepare the "mikes" and bring them, or are they already ready?

³²³Ki huē hī paṛē haĩ  ?

⁴⁹³You can bring them, there is a good margin for this.

³²⁴Lā saktē hō , margin achchhī hai .

⁴⁹⁴You have a relationship with them, but let your relationship be even closer.

³²⁵Sambandh hai lēkin thōṛā aur sambandh najdīk kā hō .

⁴⁹⁵So you are those who constantly expand with the elevated method. ⁴⁹⁶Do you understand what your speciality is?

³²⁶Tō sadā śhrēṣhṭh vidhi dvārā vr̥iddhi kō prāpt karnē vālē .

⁴⁹⁷You are those who expand easily. ⁴⁹⁸Mothers from Bhopal, raise your hands. ⁴⁹⁹You mothers have courage, do you not?

³²⁷Samjhā , kyā viśhēṣhtā hai  ?

⁵⁰⁰Say yes or no. ⁵⁰¹You have become introverted.

³²⁸Sahaj vr̥iddhi karnē vālē .

⁵⁰²You have begun to think who to bring from now.

³²⁹Achchhā .

⁵⁰³Achcha.

³³⁰Rājasthān - rājasthān mē̃ ābū vālē bhī haĩ ki alag haĩ  ?

⁵⁰⁴Rajasthan:Are those from Abu included in Rajasthan or are they separate? ⁵⁰⁵You are central and that is a centre.

³³¹Yē sēnṭral hai , vō centre hai .

⁵⁰⁶You are clever. ⁵⁰⁷You do not wish to be mixed with them (Rajasthan).

³³²Mukhya kēndra rājasthān mē̃ hai , yē tō kamāl hai rājasthān key|kī .

⁵⁰⁸It is good. ⁵⁰⁹Those from Rajasthan have performed a wonder that the main centre is in Rajasthan.

³³³Light house tō rājasthān mē̃ hī huā nā .

⁵¹⁰The main centre is in Rajasthan. ⁵¹¹This is a wonder of Rajasthan.

³³⁴Abhī sēnṭral mē̃ hō gayā light house aur centres par kyā hai  ?

⁵¹²So, the lighthouse is in Rajasthan, is it not? ⁵¹³Now the lighthouse is in the central place. ⁵¹⁴And what is there at the centres?

³³⁵Light hai yā light house hai  ?

⁵¹⁵Is there just the light or are there the might­houses?

³³⁶Jaypur light hai yā light house hai  ?

⁵¹⁶Those from Rajasthan, speak: Is there just the light or the might­houses?

³³⁷Kitnī jagah light diyā hai  ?

⁵¹⁷Achcha. ⁵¹⁸Which cities have come from Rajasthan?

³³⁸Light house kā kām kyā hōtā hai  ?

⁵¹⁹(Jaipur) Those from Jaipur, raise your hands.

³³⁹Chārō̃ ōr light dēnā yā sirph ās ­ pās|pass light dēnā  ?

⁵²⁰Does Jaipur simply have light or is it a lighthouse? ⁵²¹Speak. ⁵²²What are you? ⁵²³You are a lighthouse.

³⁴⁰Chārō̃ ōr light dētē haĩ nā .

⁵²⁴How many places have you given light to? ⁵²⁵What is the task of a lighthouse?

³⁴¹Tō rājasthān kō chārō̃ ōr rājasthān mē̃ light dēnā hai .

⁵²⁶To give light in all four directions or only to those close by? ⁵²⁷You give light in all four directions, do you not?

³⁴²Jagāyā tō hai , jaypur , jōdhpur , udayapur … ādi mē̃ jagāyā tō hai lēkin abhī light sē light house banāō .

⁵²⁸So, Rajasthan has to give light in all four directions of Rajasthan. ⁵²⁹You have awakened them, you have awakened them in Jaipur, you have awakened Jodhpur, you have also awakened Udaipur.

³⁴³Rājasthān mē̃ ēk bhī area khuśka nahī̃ rah jāyē .

⁵³⁰However, you now have to create lighthouses from just being light.

³⁴⁴Rājasthān kō vaisē kahtē haĩ baṛā khuśka hai lēkin brāhmaṇ jīvan mē̃ sabsē harā ­ bharā rājasthān .

⁵³¹Not a single area should remain dry. ⁵³²Rajasthan is said to be the driest place (in India) but in Brahmin life, Rajasthan has the most greenery.

³⁴⁵Jō kahtē haĩ nā rājasthān mē̃ rēt hai tō rēt kē bajāē sōnē K|kē mahal hō jāyēṅgē .

⁵³³People say that there is only sand in Rajasthan, and so instead of the sand, let them become palaces of gold.

³⁴⁶Hōnā tō hai nā  !

⁵³⁴They will become this.

³⁴⁷Tō rētī kō sōnā banāō .

⁵³⁵So now, change the sand into gold. ⁵³⁶What will Rajasthan do?

³⁴⁸Rājasthān kyā karēgā  ?

⁵³⁷Will you prepare palaces of gold?

³⁴⁹Sōnē jaisī ātmāyē̃ taiyār karē̃gē aur sōnē K|kē mahal taiyār karē̃gē .

⁵³⁸You will prepare souls like gold and palaces of gold. ⁵³⁹Look, the capital will be in Delhi and so Rajasthan is so close.

³⁵⁰Dēkhō , dēhlī mē̃ rājdhānī banēgī tō rājasthān kitnā najdīk hai .

⁵⁴⁰So the palaces will be built there also, will they not? ⁵⁴¹Will everyone come in Delhi or will they also live close by?

³⁵¹Tō vahā̃ bhī banē̃gē nā .

⁵⁴²So what will Rajasthan do?

³⁵²Tō rājasthān miṭṭī kō sōnā banāyēgā .

⁵⁴³You will change the dust into gold. ⁵⁴⁴You have this much enthusiasm, do you not?

³⁵³Itnā umaṅg hai nā  ? ³⁵⁴Rājasthān kō paristān banānē vālē .

⁵⁴⁵Rajasthan means those who change Rajasthan into Paristhan (the land of angels.)

³⁵⁵Chārō̃ ōr paristān key|kī khuśhbū dikhāī dē .

⁵⁴⁶The fragrance of Paristhan should be visible in all four directions.

³⁵⁶Saṅkhyā bhī baṛhāō aur saṅkhyā kē sāth ­ sāth mike bhī taiyār karō .

⁵⁴⁷Increase the numbers and together with the numbers, prepare such souls.

³⁵⁷Har ēk state K|kē sahaj mike nikāl saktē haĩ .

⁵⁴⁸You have already been told that each state can bring a "mike" easily.

³⁵⁸Chāhē chhōṭā mike hō , chāhē baṛā hō , chalō baṛā nahī̃ tō chhōṭā hī sahī .

⁵⁴⁹Whether he is a small "mike" or a big one, if not a big "mike" then even a small "mike" is all right.

³⁵⁹Dēkhō rājasthān K|kē mike nē kamāl tō kiyā nā .

⁵⁵⁰Look, the small "mike" of Rajasthan performed wonders, did he not?

³⁶⁰Āj gyān sarōvar mē̃ mike nē hī kām kiyā nā .

⁵⁵¹Today, it is the "mike" who carried out the work for Gyan Sarovar.

³⁶¹Tō her|har state kō mahārāṣhṭra , karnāṭak … jō bhī haĩ , sabhī state kō mike taiyār karnē chāhiyē .

⁵⁵²So, each state, Maharashtra, Karnataka or whichever state, each state has to prepare a "mike".

³⁶²Aur ēk ­ ēk state K|kē mike agar sabhī mil jāyēṅgē tō saṅgaṭhan ban jāyēgā aur saṅgaṭhan kā āvāj sahaj phailēgā .

⁵⁵³And if all the "mikes" from all the states come together, a gathering will be created. ⁵⁵⁴And the sound from a gathering will spread very easily.

³⁶³Tō rājasthān vālē mālā bhī taiyār karnā aur mike bhī .

⁵⁵⁵So will Rajasthan prepare the rosary or the "mikes"? ⁵⁵⁶What will you do?

³⁶⁴Achchhā .

⁵⁵⁷You have to prepare both.

³⁶⁵Āgrā - āgrā vālē kyā karē̃gē  ?

⁵⁵⁸A rosary and also the "mikes". ⁵⁵⁹Achcha.

³⁶⁶Jaisē āgrā mē̃ miṭṭī kā , iṇṭō̃ kā tājamahalaākarṣit kartā hai vaisē āgrā mē̃ yē prasiddh hō jāyē ki yahā̃ tājmahal tō hai lēkin tājdhārī bhī gupta vēśh mē̃ haĩ .

⁵⁶⁰Agra: What will those from Agra do? ⁵⁶¹Now, create such a place, so that just as the Taj Mahal of cement and bricks attracts everyone, in the same way, it should be well known that the Taj Mahal is here, but also those wearing the crown are also here in an incognito form.

³⁶⁷Sirph tājmahal dēkhnē nahī̃ āyē̃ lēkin yahā̃ tājdhārī kaun haĩ-vō bhī dēkhnē āyē̃ .

⁵⁶²So they should not just come to seethe Taj Mahal, but they should also come to see those who are wearing the crown.

³⁶⁸Āpkō ḍhūṇḍhē ki kahā̃ haĩ  ?

⁵⁶³They should come to look for you.

³⁶⁹Itnī tājdhārī ātmāō̃ key|kī ākarṣhaṇ hō .

⁵⁶⁴Let there be such an attraction of the souls who are wearing the crown.

³⁷⁰Unhō̃ kō vibration āyē ki yahā̃ kōī śhrēṣhṭh ātmāyē̃ gupta huē vēśh mē̃ hai .

⁵⁶⁵They should receive the vibrations that some elevated souls are hidden in an incognito form.

³⁷¹Jaisē dvāpar mē̃ jō r̥iṣhi ­ muni satōpradhān sthiti mē̃ thē tō dūr sē hī prabhāv paṛtā thā nā , ḍhūṇḍh karkē unhō̃ kē pās pahuñchātē thē .

⁵⁶⁶It should be just as when the rishis and munis were in their satopradhan stage in the copper age and were able to spread their influence into the distance. ⁵⁶⁷People would search for them and provide for their livelihood.

³⁷²Vō khud tō nahī̃ bulātē thē .

⁵⁶⁸The rishis and munis themselves did not call anyone.

³⁷³Tō jab r̥iṣhi ­ muni ātmik gyān vālēākarṣit kar saktē haĩ tō paramātma gyānī kyā nahī̃ kar saktē  !

⁵⁶⁹When they, who only have the knowledge of the soul, are able to attract people, what can those, who have the supreme knowledge, not do?

³⁷⁴Tō har ēk apnē kō aisā tājdhārī arthāt jimmēdār samajhē , ki mērī jimmēdārī hai-lōgō̃ kō ākarṣitakar bāp kā banānā .

⁵⁷⁰So each of you should consider yourself to be one who has such a crown, that is, each of you should consider yourself to be responsible for attracting people and making them belong to the Father. ⁵⁷¹Do not make them belong to you, but to the Father.

³⁷⁵Apnā nahī̃ banānā , bāp kā banānā .

⁵⁷²So did those from Agra understand what they have to do?

³⁷⁶Tō āgrā vālē yah navīntā dikhāō , jō sabkī najar jāyē .

⁵⁷³Bring about more newness. ⁵⁷⁴Show this newness so that everyone's vision is drawn.

³⁷⁷Samjhā  ?

⁵⁷⁵Do you understand?

³⁷⁸Hīrē taiyār karō .

⁵⁷⁶Prepare the diamonds.

³⁷⁹Tāj mē̃ jhūṭhē hīrē haĩ nā .

⁵⁷⁷What is there in a crown? ⁵⁷⁸False diamonds.

³⁸⁰Āp sachchē hīrē taiyār karō .

⁵⁷⁹And what do you have to do? ⁵⁸⁰Prepare true diamonds.

³⁸¹Achchhā  !

⁵⁸¹Achcha.

³⁸²Nēpāl - nēpāl kō dēśh bhī kahtē haĩ tō vidēśh bhī kahtē haĩ .

⁵⁸²Nepal:Their hats are not visible. ⁵⁸³They are not sitting together.

³⁸³Double phāydā uṭhātē haĩ .

⁵⁸⁴They are sitting individually. ⁵⁸⁵It isgood.

³⁸⁴Jab foreigners kā turn hōtā tō kahtē haĩ ham foreigners haĩ , jab india kā turn hōtā hai tō kahtē haĩ ham indian haĩ .

⁵⁸⁶Nepal is said to be part of this land as well as a foreign land. ⁵⁸⁷You take double benefit. ⁵⁸⁸When itis the foreigners' turn, you say that you are foreigners and when it is India's turn, you say that you are Indians.

³⁸⁵Double chance lētē haĩ .

⁵⁸⁹You take a double chance.

³⁸⁶Achchhā hai .

⁵⁹⁰It is good.

³⁸⁷Nēpāl K|kē bhī kaī lōg bhāvnā vālē bahut haĩ .

⁵⁹¹Many people of Nepal have a lot of bhavna.

³⁸⁸Pyār sē sunnē vālē achchhē haĩ .

⁵⁹²You are very good in listening with great love.

³⁸⁹Nēpāl key|kī dharnī mē̃ bhī bhāvnā achchhī hai .

⁵⁹³The land of Nepal also has good bhavna.

³⁹⁰Aur dūsrī viśhēṣhtā dēkhī hai ki jyādā bātō̃ mē̃ cum|kam jātē haĩ , apnē mē̃ mast rahtē haĩ .

⁵⁹⁴And your second speciality seen is that you do not get involved in too many other things. ⁵⁹⁵You remain busy with yourself.

³⁹¹Khiṭkhiṭ cum|kam kartē haĩ .

⁵⁹⁶You do not create much conflict.

³⁹²Isīliyē vr̥iddhi bhī achchhī hō rahī hai aur quality bhī achchhī hai .

⁵⁹⁷This is why there is very good expansion and why the quality is also good.

³⁹³Bahut achchhī nahī̃ kahē̃gē lēkin achchhī hai .

⁵⁹⁸One would not say that it is very good, but that it is good.

³⁹⁴Nēpāl vālō̃ nē bhī mike nahī̃ taiyār kiyā hai .

⁵⁹⁹Those from Nepal also have not created a "mike".

³⁹⁵Sahyōgī haĩ , samay par sahyōg dē dētē haĩ lēkin samīp ­ sambandh mē̃ lānē sē buland āvāj hōgā .

⁶⁰⁰There are co­operative souls who give their co­operation when needed, but bring them into close relationship and the sound will spread very loudly and very far.

³⁹⁶Abhī chhōṭā ­ sā āvāj hōtā hai tō sirph nēpāl mē̃ hī phailtā hai , bas .

⁶⁰¹Now, the sound created is very soft. ⁶⁰²And so it only spreads as far as Nepal itself. ⁶⁰³That is all.

³⁹⁷Buland āvāj karnē vālē taiyār karō .

⁶⁰⁴Now prepare those who can spread the sound far and loudly.

³⁹⁸Agar her|har state K|kē mike dō ­ tīn , dō ­ tīn bhī taiyār hō jāyē̃ tō kyā raunak nahī̃ hōgī  ?

⁶⁰⁵If each state prepares two to three "mikes", then there would be such splendour. ⁶⁰⁶There would be this splendour, would there not?

³⁹⁹Phir āp lōgō̃ kō sēvā karnē key|kī mēhnat nahī̃ karnī paṛēgī .

⁶⁰⁷Then you would not have to make any effort to do service.

⁴⁰⁰Āp light hō jāyēṅgē , vō mike hō jāyēṅgē .

⁶⁰⁸You will become the might and they will become the "mike".

⁴⁰¹Āp sirph light dētē rahē̃gē .

⁶⁰⁹You will simply continue to give them might.

⁴⁰²Abhī light bhī dētē hō tō mike bhī bantē hō .

⁶¹⁰At present, you give them light and you also become the "mikes".

⁴⁰³Phir mike vō banē̃gē aur āp light dētē rahē̃gē .

⁶¹¹Then, they will become the "mikes" and you will continue to give light.

⁴⁰⁴Tō sēvā mē̃ nayā mōṛ lāō .

⁶¹²So, now bring about a new turn in service.

⁴⁰⁵Navīntā lāō .

⁶¹³Bring some newness.

⁴⁰⁶Iskē liyē yē programme rakhā hai nā ki vidēśh sē bhī her|har dēśh sē āvē̃ , yahā̃ K|kē bhī her|har state sē āvē̃ .

⁶¹⁴This programme has been created for this, so that even from the foreign lands, someone from every country should come and from here also, someone should come from every state.

⁴⁰⁷Lēkin mike taiyār karō tō mike key|kī darbār hō jāyēgī . ⁴⁰⁸Aur itnē mike ikaṭṭhēhō jāyēṅgē tō āvāj bhī buland hōgā .

⁶¹⁵But prepare the "mikes". ⁶¹⁶So there will then be a court of the "mikes", and when so many "mikes" gather together, the sound will also spread very far and loudly.

⁴⁰⁹Tō aisē navīntā kā programme karō .

⁶¹⁷So create a programme of such newness. ⁶¹⁸Until then, prepare the "mikes".

⁴¹⁰Abhī mike taiyār karkē phir date fix karō .

⁶¹⁹Prepare them and then fix a date. ⁶²⁰However, no corner or state should be left out.

⁴¹¹Lēkin kōī bhī kōnā , kōī bhī state rahnī nahī̃ chāhiyē .

⁶²¹If you have to create a loud sound, what do you do? ⁶²²You put up speakers in all four directions, do you not?

⁴¹²Agar kahā̃ bhī āvāj buland karnā hōtā hai tō chārō̃ ōr mike lagātē hō nā , chārō̃ ōr mike lagnē sē āvāj baṛā hō jātā hai .

⁶²³By speakers being put up in all four directions, the sound becomes very loud. ⁶²⁴All the "mikes" should speak the same sound and so the same sound would emerge from all four directions.

⁴¹³Sabhī mike ēk hī āvāj bōlē̃ tō chārō̃ ōr sē ēk hī āvāj nikalēgā-yahī pratyakṣhatā kā jhaṇḍā hai .

⁶²⁵This is the flag of revelation. ⁶²⁶So make these preparations now. ⁶²⁷Do you understand? ⁶²⁸Those from the zones should not simply become happy that they have received this blessing.

⁴¹⁴Tō abhī taiyārī karō .

⁶²⁹Go and do service.

⁴¹⁵Tō sabhī zone vālē sirph ismē̃ khuśh nahī̃ hōnā ki hamkō bhī vardān milā lēkin jākar sēvā karnā .

⁶³⁰Baba is not mentioning any names, but each of you should consider yourself for this. ⁶³¹Those from Delhi and Bombay have to do this first.

⁴¹⁶Dēhlī vālō̃ kō pahlē karnā hai .

⁶³²Delhi and Bombay are both those who glorify the name.

⁴¹⁷Dēhlī , bāmbē dōnō̃ hī nām bālā karnē vālē haĩ .

⁶³³Is this correct, those from Delhi? ⁶³⁴It is good. ⁶³⁵The instrument of Delhi is sitting here.

⁴¹⁸Tō aisī kamāl karō jō sabkē mukh sē yahī nikalē ki sachmuch parivartak āp hī hō .

⁶³⁶(Jagdishbhai was sitting in front of Baba). ⁶³⁷It would be a wonder when it emerges from everyone's lips that you are truly the only transformers.

⁴¹⁹Yē bhī haĩ , nahī̃ , yē hī haĩ .

⁶³⁸They should not say that you are also one of them, but that you are the only ones.

⁴²⁰Abhī kahtē haĩ yē bhī haĩ , vō bhī haĩ , yē bhī achchhē haĩ .

⁶³⁹What do they say at present? ⁶⁴⁰That you are also one of many; that you too are good.

⁴²¹Yē hī achchhē haĩ-jab yē āvāj nikalē tab jhaṇḍā laharāyēgā .

⁶⁴¹When the sound emerges that only these people are good, then the flag will be hoisted.

⁴²²Anēk haĩ , nahī̃ . ⁴²³Ēk haĩ .

⁶⁴²You are the only one, there are not many.

⁴²⁴Tō sabhī zone vālē aisā karnē kē liē taiyār hō nā  ?

⁶⁴³So all of you from all the zones are ready, are you not? ⁶⁴⁴Are you ready to do this?

⁴²⁵Kōī mansā sēvā karō , kōī vāchā karō . ⁴²⁶Mansā sēvā tō sabhī kar saktē hō nā  ?

⁶⁴⁵All of you will do this, will you not? ⁶⁴⁶Some of you can do service through the mind and some of you can do service through words. ⁶⁴⁷Everyone can do service through the mind.

⁴²⁷Tō vibration phailāō .

⁶⁴⁸Therefore, spread those vibrations.

⁴²⁸Vāṇī sē nahī̃ tō mansā sē yōgdān dō .

⁶⁴⁹If not through words, then give the donation of yoga through your mind.

⁴²⁹Sabkī aṅgulī chāhiyē .

⁶⁵⁰Everyone's finger is needed.

⁴³⁰Samjhā  ?

⁶⁵¹Do you understand?

⁴³¹Achchhā .

⁶⁵²Achcha.

⁴³²Double vidēśhī - double vidēśhī arthāt dūrdēśhī aur dūrāndēśhī .

⁶⁵³Double foreigners:Double foreigners have also taken a chance in every group. ⁶⁵⁴Not a single group has been without double foreigners.

⁴³³Bhārat mē̃ jō message dēnē vālē hōtē haĩ unkō daravēś bhī kahtē haĩ .

⁶⁵⁵They are present in all the groups. ⁶⁵⁶It is good. ⁶⁵⁷BapDada is pleased. ⁶⁵⁸At least every group becomes an international group.

⁴³⁴Tō double vidēśhī dūrāndēśh buddhi vālē achchhē haĩ .

⁶⁵⁹To be a foreigner means to be a resident of the far­away land and also far­sighted.

⁴³⁵Dūrāndēśh buddhi arthāt her|har paristhiti , her|har bāt kō ādi ­ madhya ­ ant tīnō̃ kālō̃ sē jānnē aur dēkhnē vālē . ⁴³⁶Jiskō dūsrē śhabdō̃ mē̃ kahēṅgētrikāladarśī .

⁶⁶⁰In Bharat, those who carry a message are called inland messengers. ⁶⁶¹The double foreigners are good in having a far­ sighted intellect. ⁶⁶²To have a far­sighted intellect means to know and see every situation in the three aspects of times: its beginning, its middle and its end.

⁴³⁷Tō jō bhī kārya karēntrikāladarśī hōkar karē̃ .

⁶⁶³In other words, you would call them trikaldarshi. ⁶⁶⁴Whatever task you perform, do it whilst being trikaldarshi.

⁴³⁸Ēk kāl nahī̃ dēkhē̃ .

⁶⁶⁵Do not just see one aspect of time.

⁴³⁹Tīnō̃ hī kālō̃ kō jānnē , samajhnē aur samajhkar chalnē vālē .

⁶⁶⁶You are those who know, understand and move along according to the understanding of the three aspects of time.

⁴⁴⁰Iskō kahtē haĩ dūrāndēśh buddhi , dūrāndēśhī dr̥iṣhṭi .

⁶⁶⁷This is known as having a far­sighted intellect and far­sighted vision.

⁴⁴¹Tō jō tīnō̃ kāl kō jānkar kartē haĩ vō kabhī bhī bhaṭakē̃gē nahī̃ .

⁶⁶⁸Those who do everything whilst knowing the three aspects of time never wander or stumble around.

⁴⁴²Tīnō̃ kālō̃ kō jānkar karnē vālē sadā hī vijayī hōṅgē .

⁶⁶⁹Those who do everything whilst knowing the three aspects of time are constantly victorious.

⁴⁴³Sahaj vijayī . ⁴⁴⁴Mēhnat kē bād vijayī nahī̃ .

⁶⁷⁰They are easily victorious; not those who are victorious after having to labour.

⁴⁴⁵Mēhnat karkē vijay prāpt hōtī hai tō mēhnat mē̃ ādhā mauj tō khatm hō jātī hai .

⁶⁷¹When you attain victory after having to labour, half the pleasure is lost in having to make effort.

⁴⁴⁶Aur jō sahaj vijay hōtī hai usmē̃ naśhā , khuśhī , mauj-sab hōtī hai .

⁶⁷²And when you attain victory easily, then you have intoxication, happiness and pleasure in that. ⁶⁷³So what are the double foreigners?

⁴⁴⁷Tō double vidēśītrikāladarśī hō  ?

⁶⁷⁴Are you trikaldarshi? ⁶⁷⁵Or those who only know one aspect of time?

⁴⁴⁸Ki ēkadarśī hō  ?

⁶⁷⁶What are you? ⁶⁷⁷Are you trikaldarshi?

⁴⁴⁹Jaldī ­ jaldī mē̃ ēk kāl dēkhkar tō nahī̃ kar lētē  ?

⁶⁷⁸You do not do everything hurriedly only seeing one aspect of time, do you?

⁴⁵⁰Trikāldarśhī arthātsōc ­ samajh kar kārya karnē vālē .

⁶⁷⁹This is known as those who do everything after thinking and carefully considering everything.

⁴⁵¹Jaldī ­ jaldī mē̃ sirph vartamān dēkhkar kar liyā tō dhōkhā khā lētē haĩ .

⁶⁸⁰If you do every thing hurriedly whilst only seeing the present time, then you would be deceived.

⁴⁵²Lēkin trikāladarśībanakar kārya kartē tō sadā saphaltā sahaj miltī hai .

⁶⁸¹If you do everything whilst being trikaldarshi, then you receive success easily.

⁴⁵³Tō sahaj saphaltā prāpt karnē vālē trikāladarśīarthāt dūrāndēśhī buddhi vālē . ⁴⁵⁴Samjhā .

⁶⁸²You are trikaldarshi souls who easily attain success, that is, those who have a far­sighted intellect. ⁶⁸³Do you understand who you are?

⁴⁵⁵Madhuban nivāsī - ( bāpdādā nē ābū K|kē bhinnabhinnasthānō̃ par sēvā mē̃ upasthit bhāī ­ bahinō̃ sē hāth uṭhvāyā ) dēkhō , peace park bhī cum|kam nahī̃ hai .

⁶⁸⁴Madhuban Niwasis:Are all of you Madhuban niwasis? ⁶⁸⁵Are those in Talheti Madhuban niwasis? ⁶⁸⁶Those from Talheti, raise your hands. ⁶⁸⁷Achcha, those from Madhuban, raise your hands.

⁴⁵⁶London America sabkō bhūl jātā hai .

⁶⁸⁸Those from the Hospital, raise your hands.

⁴⁵⁷Jō peace park dēkhtē haĩ tō copy karnē key|kī kōśhiśh kartē haĩ .

⁶⁸⁹Achcha, Those from Gyan Sarovar, raise your hands. ⁶⁹⁰There are a lot more from Gyan Sarovar. ⁶⁹¹Achcha.

⁴⁵⁸Lēkin kitnī bhī copy karē̃ , rūhāniyat key|kī jhalak tō ā nahī̃ saktī , pyār key|kī jhalak tō ā nahī̃ saktī .

⁶⁹²Sevadharis in Madhuban, raise your hands. ⁶⁹³To be a sevadhari means to be fortunate. ⁶⁹⁴Achcha. ⁶⁹⁵Those from the Peace Park, raise your hands.

⁴⁵⁹Tō mēhnat kā phal mil rahā hai .

⁶⁹⁶(Kishorbhai's family). ⁶⁹⁷They are a trimurti.

⁴⁶⁰Mēhnat tō achchhī kī hai .

⁶⁹⁸It is good. ⁶⁹⁹Peace Park is no less.

⁴⁶¹Pyār sē mēhnat kī hai nā .

⁷⁰⁰Everyone forgets London and America.

⁴⁶²Sirph pānī nahī̃ diyā hai lēkin pyār kā pānī diyā hai isīliyē vāyumaṇḍal nyārā aur pyārā hai .

⁷⁰¹Whoever sees the Peace Park tries to copy it. ⁷⁰²But no matter how much they copy it, they cannot have that sparkle of spirituality. ⁷⁰³They cannot have that sparkle of love.

⁴⁶³Aurajñān sarōvar vālē bhī bahut pyār sē mēhnat kar rahē haĩ .

⁷⁰⁴This is why your speciality is good. ⁷⁰⁵You are receiving the fruit of your effort.

⁴⁶⁴Achchhī result hai .

⁷⁰⁶You have made a lot of effort.

⁴⁶⁵Aur niśhchaybuddhi sabsē number one haĩ .

⁷⁰⁷You have made effort with a lot of love.

⁴⁶⁶Kitnā bhī kōī jākar hilātā hai-nahī̃ taiyār hōgā , nahī̃ taiyār hōgā , jitnā vō nā kartē haĩ utnā yē hā̃ kartē haĩ .

⁷⁰⁸You have not just watered it, you have given it the water of love and this is why the atmosphere is lovely and unique. ⁷⁰⁹And those from Gyan Sarovar are also working hard with a lot of love. ⁷¹⁰The result is good. ⁷¹¹And you are number one in having faith in the intellect.

⁴⁶⁷Isliyē niśhchay kī vijay hōtī hai . ⁴⁶⁸Taiyār hōnā hī hai , bāp kō ānā hī hai .

⁷¹²No matter how much someone tries to shake you, saying: "No, it will not be ready on time", the more they say it won't be ready, the more you say, "Yes, it will be ready".

⁴⁶⁹Isliyē mubārak hō niśhchay kī .

⁷¹³Therefore, there is victory when there is faith.

⁴⁷⁰Achchhā . ⁴⁷¹Talahṭī vālē bhī mauj mē̃ ā gayē haĩ , mēlā manānē key|kī taiyārī kar rahē haĩ .

⁷¹⁴It has to be ready and the Father has to come. ⁷¹⁵This is why, even when all the Madhuban niwasis and all the parties that come say that it will not be ready, Baba says that He has to come.

⁴⁷²Achchhā hai , raunak tō chāhiyē nā .

⁷¹⁶Therefore, congratulations for your faith. ⁷¹⁷Achcha.

⁴⁷³Kōī navīntā chāhiyē nā .

⁷¹⁸Those in Talheti are also experiencing pleasure.

⁴⁷⁴Ōm śhānti bhavan K|kē hall|hāl mē̃ tō sadā baiṭhtē hī hō .

⁷¹⁹You are making the preparations for celebrating at the mela. ⁷²⁰It is good.

⁴⁷⁵Lēkin navīntā bhī chāhiyē nā .

⁷²¹There has to be sparkle and splendour.

⁴⁷⁶Aur kitnī ātmāō̃ kā saṅkalp pūrā hō jāyēgā .

⁷²²There has to be some newness. ⁷²³You always sit in the Om Shanti Bhavan Hall anyway.

⁴⁷⁷Ulhanē kam hō jāyēṅgē .

⁷²⁴But there has to be some newness also.

⁴⁷⁸Tō talahṭī mē̃ ṭhīk taiyārī hō rahī hai  ?

⁷²⁵And the thoughts of so many souls will be fulfilled.

⁴⁷⁹Baṛī bāt tō nahī̃ lagtī  ?

⁷²⁶The complaints will be reduced.

⁴⁸⁰Khuśhī mē̃ muśhkil bhī sahaj hō jātī hai .

⁷²⁷Are those from Talheti engaged in this? ⁷²⁸Is everything going well?

⁴⁸¹Achchhā .

⁷²⁹Achcha.

⁴⁸²Ābū nivāsī kyā kar rahē haĩ  ?

⁷³⁰Preparations are being made.

⁴⁸³Sahyōg kā sāth dē rahē haĩ .

⁷³¹You do not think it is a big task, do you?

⁴⁸⁴Kabhī bhī kōī kārya hōtā hai tō ābū nivāsī kārya kar lētē haĩ .

⁷³²It feels easy. ⁷³³You have happiness. ⁷³⁴In happiness, even the difficult becomes easy.

⁴⁸⁵Achchhā hai , museum bhī achchhī sēvā kar rahā hai , museum vālē bachchē bhī mēhnat achchhī kartē haĩ .

⁷³⁵The museum is also doing good service, and what are the Abu niwasis doing? ⁷³⁶You are giving the company of your co­operation.

⁴⁸⁶Museum tō calatāphiratā ēk sēvā kā sthān hai .

⁷³⁷Whenever any task is to be accomplished, the Abu niwasis do that.

⁴⁸⁷Is museum nē bhī viātanē sēvākēndra khōlē hōṅgē .

⁷³⁸It is good. ⁷³⁹All the children at the museum are also working hard.

⁴⁸⁸Kitnī ātmāō̃ key|kī dharnī parivartan kar dī hai .

⁷⁴⁰The museum is a mobile place of service. ⁷⁴¹How many centres would this museum have opened?

⁴⁸⁹Yahā̃ kā prabhāv vahā̃ sthānō̃ par bhī kām mē̃ ātā hai .

⁷⁴²How many souls were transformed through this? ⁷⁴³The influence created here is very useful when they go back.

⁴⁹⁰Kyōṅki yahā̃ ānē vālē free hōtē haĩ tō buddhiphrī hōnē K|kē kāraṇ prabhāv achchhā paṛtā hai phir vahī vahā̃ kām mē̃ ātā hai .

⁷⁴⁴When they are free here, because their intellect is free here, they are very impressed, and so this is what is useful when they get back to their homes. ⁷⁴⁵So the service of the museum is no less either.

⁴⁹¹Tō museum key|kī sēvā bhī cum|kam nahī̃ hai .

⁷⁴⁶The service at all the places is good.

⁴⁹²Sabhī sthānō̃ key|kī sēvā achchhī hai .

⁷⁴⁷All those who explain to the groups here are also good.

⁴⁹³Yahā̃ ( ōm śhānti bhavan mē̃ ) bhī jō group samjhātē haĩ , vō bhī achchhī sēvā hai .

⁷⁴⁸Whether it is the museum, whether it is Om Shanti Bhavan, whether it is Talheti or the Peace Park, you are all doing service, are you not?

⁴⁹⁴Tō sab jagah sēvā sahaj hōtī jātī hai , prabhāv paṛtā jātā hai .

⁷⁴⁹At every place, the service is being carried out easily and the influence is being spread.

⁴⁹⁵Achchhā hai .

⁷⁵⁰It is good. ⁷⁵¹Achcha.

⁴⁹⁶Achchhā , madhuban vālē kyā karē̃gē  ?

⁷⁵²What will those from Madhuban do? ⁷⁵³Madhuban niwasis should constantly consider themselves to be the image of support and the examples. ⁷⁵⁴In practical action, the Madhuban niwasis are the example and also the image of support, because all the facilities that are needed are provided by Madhuban; the spiritual facilities. ⁷⁵⁵This is why the Madhuban niwasis should not think that they are just in a room of Madhuban, or that they are in Pandav Bhavan, but that they are the image of support in every action, every thought and every word.

⁴⁹⁷Madhuban vālē sadā hī apnē kō ādhā ­ ramūrta aur udāharaṇmūrt samjhō .

⁷⁵⁶Whatever specialities anyone sees in practical actions and words, they are seen in Madhuban.

⁴⁹⁸Sākār karma mē̃ madhuban nivāsī udāharaṇ haĩ aur ādhārmūrt bhī haĩ .

⁷⁵⁷So, you are constantly the image of support at every moment, and you are also the image of an example.

⁴⁹⁹Kyōṅki jō bhī rūhānī sādhan chāhiyē vō sab tō madhuban sē hī jātē haĩ .

⁷⁵⁸If you do something good, you become an example and even if you do something mixed, then also you become an example.

⁵⁰⁰Isliyē madhuban vālē yē nahī̃ samajhē̃ ki ham madhuban K|kē kamrē mē̃ haĩ yā pāṇḍav bhavan K|kē andar rahtē haĩ lēkin her|har karma mē̃ , her|har saṅkalp mē̃ , her|har bōl mē̃ ādhārmūrt hō .

⁷⁵⁹Everyone gives the example of Madhuban. ⁷⁶⁰This is why the Madhuban niwasis have such a huge crown of responsibility. ⁷⁶¹The hospital is also included in Madhuban. ⁷⁶²Talhetiis included, the museum is included, Gyan Sarovar is included, Sangam Bhavan is included.

⁵⁰¹Har ēk jō viśhēṣhtā dēkhtē haĩ karma mē̃ , vāṇī mē̃ , vō practical madhuban mē̃ hī dēkhtē haĩ .

⁷⁶³There are few at Sangam Bhavan but you do service tirelessly. ⁷⁶⁴The residents at Sangam Bhavan do very good running around. ⁷⁶⁵Residents of Sangam Bhavan, raise your hands. ⁷⁶⁶Achcha.

⁵⁰²Tō sadā her|har samay ādhārmūrt bhī hō aur udāharaṇmūrt bhī hō .

⁷⁶⁷How's everything at the hospital? ⁷⁶⁸Is it all right? ⁷⁶⁹It is OK? ⁷⁷⁰Is the Hospital very good or only good?

⁵⁰³Chāhē achchhā kartē hō tō bhī udāharaṇ bantē hō aur mix kartē hō tō bhī udāharaṇ .

⁷⁷¹What is the speciality of the hospital? ⁷⁷²On one side, you think that no one should be a patient, and the hospital thinks it should have patients.

⁵⁰⁴Udāharaṇ sabhī madhuban kā hī dētē haĩ .

⁷⁷³They become unhappy if they have no patients. ⁷⁷⁴You bring patience to the patients.

⁵⁰⁵Isīliyē itnā jimmēdārī kā baṛā tāj madhuban nivāsiyō̃ kō paṛā huā hai .

⁷⁷⁵So, not only do the patients come to the hospital, but even those who wish to imbibe patience come to the hospital. ⁷⁷⁶It is good.

⁵⁰⁶Acchā-saṅgam bhavan K|kē thōṛē haĩ lēkin sēvā bahut athak kartē haĩ .

⁷⁷⁷The Brahmins have the maximum benefit from the hospital. ⁷⁷⁸You just sit in the ambulance and you arrive there. ⁷⁷⁹It provides good help.

⁵⁰⁷Saṅgam nivāsī bhāgdauṛ kā kām achchhā kartē haĩ .

⁷⁸⁰Firstly, it helps the Brahmins and secondly, people used to wonder and say that you do not do anything, and now they think, "Yes, they do do something.

⁵⁰⁸Achchhā - hospital kā kyā hālchāl hai  ?

⁷⁸¹They do a lot". ⁷⁸²So the hospital has increased the service.

⁵⁰⁹Hospital bahut achchhā hai ki achchhā hai  ?

⁷⁸³You have transformed the people's saying "They do not do anything" to "Yes, they do do something".

⁵¹⁰Dēkhō hospital key|kī viśhēṣhtā kyā hai  ?

⁷⁸⁴It is like this, is it not? ⁷⁸⁵Those from the hospital, raise your hands.

⁵¹¹Vaisē sōchtē haĩ ki patient kōī nahī̃ hō , aur hospital sōchtī hai ki patient āvē̃ .

⁷⁸⁶Achcha. ⁷⁸⁷Those from the Health Care (next to Talheti) have also come. ⁷⁸⁸It is good. ⁷⁸⁹When those at the hospital have time, you should do a lot of service through the mind.

⁵¹²Agar patient nahī̃ ātē tō udās hō jātē haĩ .

⁷⁹⁰Then you cannot become free from that. ⁷⁹¹Achcha.

⁵¹³Patient kō patience mē̃ lātē haĩ .

⁷⁹²To all the elevated souls in all four directions who have faith in the intellect; to the souls who have guaranteed victory; to the constantly carefree souls; to the elevated souls who become the instruments to bring about expansion through the accurate method; to the close souls who constantly remain unshakeable and immovable in belonging to the one Father and in having the strength of One and the support of One, BapDada's love, remembrances and namaste. ⁷⁹³BapDada meeting the Dadis: (Dadiji had gone to Bombay and Ahmedabad and Dadi Janki had gone to Poona for service): You have toured and come back? ⁷⁹⁴You are the jewels of contentment who give contentment to others. ⁷⁹⁵What will the jewels of contentment do wherever they go?

⁵¹⁴Tō hospital mē̃ sirph patient nahī̃ lēkin patience dhāraṇ karnē vālē patient bhī ātē haĩ .

⁷⁹⁶They will make everyone content, will they not? ⁷⁹⁷Whether in terms of the body or in terms of the mind, you make both types of souls ready.

⁵¹⁵Achchhā hai , sabsē jyādā hospital kā phāydā brāhmaṇō̃ kō hai .

⁷⁹⁸This is why BapDada constantly calls you the jewels of contentment. ⁷⁹⁹It is good. ⁸⁰⁰You have come carrying a basket of remembrances, haven't you?

⁵¹⁶Ambulance mē̃ baiṭhē aur pahũch gayē .

⁸⁰¹(Everyone's remembrances were given to Baba.)

⁵¹⁷Achchhī madad hai .

⁸⁰²It is good that all were refreshed.

⁵¹⁸Ēk tō brāhmaṇō̃ kō madad hai aur dūsrā jō lōg samajhtē haĩ ki yē kuchh nahī̃ kartē haĩ vō samajhtē haĩ ki hā̃ yē kartē haĩ , bahut kartē haĩ .

⁸⁰³You have multimillions merged in your every step. ⁸⁰⁴This is why, when each of you goes on a tour, the spinning of many souls is finished. ⁸⁰⁵They are all able to receive whatever they need, and this is why the wasteful spinning of many souls is finished.

⁵¹⁹Hospital nē sēvā baṛhāī nā .

⁸⁰⁶You experience it to be like this, do you not?

⁵²⁰‘ kuchh nahī̃ ’ kō ‘ kartē haĩ ’ mē̃ parivartan kar liyā .

⁸⁰⁷Everyone has love for the Dadis. ⁸⁰⁸Everyone has love for all those who are the instruments.

⁵²¹Aisē hai nā .

⁸⁰⁹Dadi Janki:It is good.

⁵²²Achchhā hai , hospital vālē agar phursat miltī hai tō mansā sēvā bahut karō .

⁸¹⁰Everything becomes all right with determined faith. ⁸¹¹No matter how bitter someone's sanskars are, where there is determination, everything finishes like wax.

⁵²³Ussē phursat nahī̃ milēgī . ⁵²⁴Achchhā .

⁸¹²Jagdishbhai: What newness will you now bring?

⁵²⁵Chārō̃ ōr K|kē sarv niśhchaybuddhi śhrēṣhṭh ātmāyē̃ , sadā niśhchit vijayī ātmāyē̃ , sadā niśhchinta ātmāyē̃ , sadā śhrēṣhṭh vidhi dvārā vr̥iddhi karnē kē nimitt bannē vālī viśhēṣh ātmāyē̃ , sadā ēk bāp ēk bal ēk bharōsē mē̃ achal ­ aḍōl rahnē vālē samīp ātmāō̃ kō bāpdādā kā yād ­ pyār aur namastē .

⁸¹³(Of a large programme of creating "mikes".) ⁸¹⁴When the sound comes from all corners together from everywhere, then the sound will be spread far and loudly. ⁸¹⁵Continue to say Hanji, ha ji and everyone says Ha ji. ⁸¹⁶Those from the foreign lands should say Ha ji to those from this land and those from this land should say ha ji to those from the foreign lands.

⁵²⁶Dādiyō̃ sēḥ ­ ( dādī jī bāmbē ahamadābād tathā jānkī dādī pūnā sēvā par gaī thī ) chakkar lagākar I|āī|eye .

⁸¹⁷What will there be when everyone says Ha ji? ⁸¹⁸The task is already accomplished. ⁸¹⁹The facilities are very good. ⁸²⁰Simply learn how to become a master and a child.

⁵²⁷Santuṣhṭatā dilānē vālī santuṣhṭ maṇiyā̃ hō .

⁸²¹Be a child at the right time and be a master at the right time.

⁵²⁸Tō santuṣhṭ maṇiyā̃ jahā̃ bhī jāyēṅgī tō santuṣhṭ karē̃gī nā  !

⁸²²Do all of you know how to become this? ⁸²³Do you know how to become this?

⁵²⁹Chāhē tan vālō̃ kō , chāhē man vālō̃ kō , dōnō̃ prakār sē santuṣhṭ kartē haĩ .

⁸²⁴Or, do you become a master when you have to become a child? ⁸²⁵Achcha. ⁸²⁶Your group is one that says Ha ji, is it not? ⁸²⁷It is good.

⁵³⁰Isīliyē bāpdādā sadā santuṣhṭ maṇiyā̃ kahtē haĩ .

⁸²⁸BapDada will see who has made the lesson of Ha ji firm. ⁸²⁹You do do this.

⁵³¹ ( sabhī key|kī yād dī|the ) achchhā hai . ⁵³²Yād kā ṭōkrā bharkar āyē haĩ .

⁸³⁰It is not that you don't, but Baba will see this at the time of a particular task.

⁵³³Kadam mē̃ padamabharē huē haĩ . ⁵³⁴Isliyē āpkē chakkar lagānē sē anēkō̃ K|kē chakkar samāpt hō jātē haĩ .

⁸³¹Achcha. ⁸³²Dadi Chandermani will go to inaugurate the Kumbh Mela:You have received a very good seat. ⁸³³Continue to tour around.

⁵³⁵Jinkō jō chāhiyē vō mil jātā hai .

⁸³⁴Continue to experience pleasure and bring pleasure to others.

⁵³⁶Isliyē anēkō̃ K|kē vyarth chakkar khatm hō jātē haĩ .

⁸³⁵Look, were you able to tour around when you were sitting in a corner of Punjab?

⁵³⁷Aisē hī anubhav hōtā hai nā  ?

⁸³⁶Now that you have become a Madhuban

⁵³⁸Dādiyō̃ mē̃ sabkā pyār hai nā .

⁸³⁷niwasi, you are able to tour around.

⁵³⁹Jō bhī nimitt haĩ unhō̃ mē̃ pyār hai .

⁸³⁸The gathering of the Pandavs and Shaktis together is very good.

⁵⁴⁰ ( dādī jānkī ) achchhā hai , dr̥iṛh niśhchay sē sab ṭhīk hō jātā hai .

⁸³⁹The Pandavs cannot move without the Shaktis and the Shaktis cannot move without the Pandavs.

⁵⁴¹Kitnē bhī kaṛē saṅskār hō lēkin jahā̃ dr̥iṛhtā hai vahā̃ sab ēkdam mōm K|kē samān khatm hō jātē haĩ .

⁸⁴⁰Both are needed. ⁸⁴¹Both have been needed from the beginning and they will be needed till the end. ⁸⁴²Are all of you happy?

⁵⁴²Jagdīśh bhāī sē - ab kyā karē̃gē navīntā  ?

⁸⁴³How happy are you? ⁸⁴⁴100% or only a percentage?

⁵⁴³ ( viśhāl programme mike banānē kā ) ēk bārī ikaṭṭhāsabhī kōnē sē āvāj āyē tō buland hō .

⁸⁴⁵Wherever all of you have come from, you are the ones who have the best fortune of all. ⁸⁴⁶You are elevated. ⁸⁴⁷You are loved by the Father.

⁵⁴⁴Hā̃ jī , hā̃ jī kartē chalō aur sabkā hā̃ jī hō hī jānā hai .

⁸⁴⁸Whether you have come from the foreign lands or from this land, each one of you is loved by the Father.

⁵⁴⁵Vidēśh vālē dēśh vālō̃ kō kahē hā̃ jī aur dēśh vālē vidēśh vālō̃ kō kahē hā̃ jī .

⁸⁴⁹A variety of souls have come. ⁸⁵⁰Achcha, where is the largest number of souls in the foreign countries? ⁸⁵¹You are the decoration.

⁵⁴⁶Tō jahā̃ hā̃ jī hōgā vahā̃ huā hī paṛā hai .

⁸⁵²Whether you have come from Canada or from Brazil, you are the Father's decoration.

⁵⁴⁷Sādhan bahut achchhā hai sirph bālak aur mālik bannā ā jāyē .

⁸⁵³The Father cannot do anything without you. ⁸⁵⁴This is why BapDada says: The children are first.

⁵⁴⁸Samay par bālak , samay par mālik . ⁵⁴⁹Sabhī kō bannā ātā hai  ?

⁸⁵⁵Do you think this? ⁸⁵⁶Does each one think that he is loved by the Father?

⁵⁵⁰Ki jis samay bālak bannā hai us samay mālikpan ā jātā hai  ?

⁸⁵⁷Only the one unlimited Father can give love to everyone.

⁵⁵¹Tō bāpdādā dēkhē̃gē ki hā̃ jī kā pāṭh kisnē pakkā kiyā hai  ?

⁸⁵⁸Souls cannot give this, only the Father can give this, because He is unlimited.

⁵⁵²Sabhī kartē haĩ , aisī kōī bāt nahī̃ hai lēkin kārya K|kē time dēkhē̃gē .

⁸⁵⁹So each one feels himself to be loved by the Father. ⁸⁶⁰Whether anyone's name is mentioned or not, each one is loved.

⁵⁵³Achchhā  !

⁸⁶¹Achcha.

⁵⁵⁴ ( dādī chandramaṇī ilāhābād kumbha mēlē mē̃ jā rahī haĩ ) āpkō seat bahut achchhī milī hai , chakkar lagātē rahō , mauj manātē rahō .

⁸⁶²It is good that those who bring the "mikes", and those who give light give happiness; even those who make the toli and feed others. ⁸⁶³When you are given toli, you become so happy.

⁵⁵⁵Aur dūsrō̃ kō bhī mauj mē̃ lātē rahō .

⁸⁶⁴Whatever each of you does, you give happiness to one another.

⁵⁵⁶Achchhā , pāṇḍav aur śhaktiyā̃ dōnō̃ kā saṅgaṭhan achchhā hai .

⁸⁶⁵You do not just give toli, you give happiness. ⁸⁶⁶It is not just a "mike" you give, you give happiness.

⁵⁵⁷Śhakti K|kē binā pāṇḍav nahī̃ chaltē , pāṇḍavō̃ K|kē binā śhaktiyā̃ nahī̃ chal saktī̃ .

⁸⁶⁷Achcha. ⁸⁶⁸Look, each one has become clever. ⁸⁶⁹Did you know about the "mikes" before? ⁸⁷⁰But, by coming here, you have received a degree in this.

⁵⁵⁸Dōnō̃ key|kī āvaśhyaktā ādi sē ant tak rahī hai aur rahēgī .

⁸⁷¹Some for the light, some for the "mike", some for engineering, some for being a director, some for driving.

⁵⁵⁹Acchā-jō bhī jahā̃ sē bhī āyē hō , sab achchhē tē achchhē bhāgyavān hō , śhrēṣhṭh hō , bāp K|kē pyārē hō .

⁸⁷²Driving is very good. ⁸⁷³Everyone's life is in your hands. ⁸⁷⁴All the departments are those that give happiness. ⁸⁷⁵It is good.

⁵⁶⁰Chāhē vidēśh sē āyē hō , chāhē dēśh sē āyē hō , har ēk bāp kā pyārā hai .

⁸⁷⁶Congratulations! ⁸⁷⁷It is good that you renounce something and create the fortune of many, and so, congratulations!

⁵⁶¹Sabhī bāp kā śhrr̥iṅgār hō .

⁸⁷⁸All departments are essential and they are number one.

⁵⁶²Binā āpkē bāp kuchh nahī̃ kar saktā .

⁸⁷⁹All those who cut the vegetables are also essential.

⁵⁶³Isliyē bāpdādā bhī kahtē haĩ pahlē bachchē .

⁸⁸⁰If the vegetables are not cut, they cannot be cooked; if they cannot be cooked, you cannot eat them.

⁵⁶⁴Tō harēk samajhtā hai ki maĩ pyārā hū̃  ?

⁸⁸¹Those who clean the grains are picking up diamonds. ⁸⁸²All are very essential.

⁵⁶⁵Ēk hī bēhad kā bāp sabkō pyār dē saktā hai .

⁸⁸³Whatever each of you is doing, do it as a bestower of happiness.

⁵⁶⁶Ātmāyē̃ nahī̃ dē saktī , bāp dē saktā hai .

⁸⁸⁴You have to give happiness to everyone. ⁸⁸⁵It is not work that you are doing.

⁵⁶⁷Kyōṅki bēhad hai .

⁸⁸⁶To do work means to give happiness.

⁵⁶⁸Tō har ēk samajhtā hai maĩ bāp kā pyārā hū̃ .

⁸⁸⁷People of the world work whereas you give happiness.

⁵⁶⁹Nām lēvē̃ , nahī̃ lēvē̃ lēkin pyārē sab haĩ .

⁸⁸⁸So, you gave happiness and claimed blessings. ⁸⁸⁹It is such good work.

⁵⁷⁰Achchhā  !

⁸⁹⁰Achcha. ⁸⁹¹* * * O MS H A N T I * * *