सोमवार 9 जनवरी 1995 की अव्यक्त मुरली

'thinking far' ; Far-sighted, prudent, sagacious.

Mike.
Just as the voice reaches many through mike, in the same way in the service of God, a few children become instruments in taking Baba's message to many : Baba calls them as Mikes.

Guide.

Concern.
Care, heed.

Punjab.

Agra (a city in Uttar Pradesh, India).

Silver.

Anger, wrath, fury, rage.

Thread.

An ascetic, a hermit.

The Taj Mahal (tomb of the Mughal Empress Mumtāz Maḥal, at Agra) constructed between 1631 and 1654, considered one of the finest examples of Mughal architecture in the world.

Petition, complaint, supplication for help or justice.

The south-western Indian state comprising the Marāṭhī speaking areas of the country.

Hospital.

Determined mind, assured mind, decided mind, certain mind, resolute mind.

Carefree, assured, convinced, unconcerned.

Museum.

Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.

Karnataka (a state of India).

A hundred thousand, 100 000.

A fairyland.
An enchanting world of beauty.
(Bābā) The kingdom of fairies which is the kingdom of divinities (a divinity is beautiful like a fairy): Satyug.

Yes (polite), Yes Sir, yes Madam.

Side.

Sand.

Guise, external appearance.
Dress, costume.

Gold, an excellent thing.

A sage (esp. any of the seven Vedic hymn-singers); a seer.
A saint, an ascetic.

Gujarat, state of India.

Middle, central, mid-.
Middle, centre, the middle part.

Almighty Master.

Protector, preserver, guardian, keeper, guard, defender, saviour.

Image or idol of support.
(Hinduism) Hindus worship an image or idol, which gives them support in their life.
(Bābā) We ourselves can be those living images or idols on which the souls who cross our path receive support in their life.

Bhopal (the state capital of Madhya Pradesh, India).
Bhopal (a district of Madhya Pradesh, India, containing the city of the same name).

'to do faith'. To have faith, to have conviction. Faith can be obtained by studying or simply by accepting what the Father teaches us.

Lighthouse. A house with a light to direct ships.
(Bābā) Baba says that Sangam Yugi Brahmin children should become beacons for souls wandering in the darkness of ignorance.

Limit, boundary.
Bounds (of law, usage), moderation; custom; convention.
Correct behaviour; decorum.
Station, dignity; honour.

Place of being or abode, building (public), chamber (legislative), mansion, palace.

Time, period, age, era, season.
Destiny, end, death, famine, calamity.
(mythology) Kāla, epith. of Yama-Mṛtyu, the god of Death, in his aspect of destructive Time.

Grain, corn, food.
Grain, seed, berry, chick-pea, gram.
Speck, bead, pimple, pustule.

Leaf (of a tree).
Playing card.

Bees-wax, wax.

Sandy area at the bank of a river, sand-bank.

Bombay.

Disturbance, interruption of peace, conflict.

Side, direction.

Hospitality.

'Lake of Knowledge'. The name of one of the complexes of the Brahma Kumaris at Mount Abu, state Rajastan.

Jodhpur (a city in Rajasthan, India)

A large basket (without a lid, originally circular, and covered with leather).

Contribution.
Donation of yōg, donation of remembrance (donation of the atmosphere created by remembrance).

Falsehood, lie, untruth.
False, untrue, incorrect.

Mount Abu is a hill station in the Aravalli Range in the Sirohi district of the state of Rajasthan in western India. The mountain forms a rocky plateau 22 km long by 9 km wide. The highest peak on the mountain is Guru Shikhar at 1,722 m (5,650 ft) above sea level. It is referred to as 'an oasis in the desert' as its heights are home to rivers, lakes, waterfalls and evergreen forests. It is also home to numerous Hindu and Jain temples. The nearest train station is Abu Road railway station 28 km away. It is also the Seat of the Brahma Kumaris.

A palace, palatial mansion.

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

Confidence, faith, certainty.

Conquest, victory, triumph.

Change.

Emperor, king, monarch, sovereign.

To select, to sort out.
To cut, to trim, to prune, to chop.
To knock off, to reduce, to retrench.
To boast, to talk in high-flown terms.

Gutka. Small ball made of betel nut and tobacco, chewed recreationally (very addictive and harmful to health).

Appreciating or discerning merit or qualities; doing justice to the good qualities (of); patronizing learning.
One who appreciates merit or good qualities.
A seeker after knowledge.

A servant, a domestic, an attendant, a dependant, retainer.

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

Copy.

Who wears the crown.
Who possesses the crown.

Light.
(Bābā) Electricity.

Fat, plump, corpulent, thick.
Coarse, rough, gross.

Jewel, gem.

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

Kashmir.

Novelty, newness, freshness.

To satisfy.

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

Bravery, courage, valour, heroism.

Brother.

Triple.

Your honour, your majesty, your lordship !
Sir !
Gracious presence.

Leisure, free time.
Opportunity (to do something.).
Respite, rest ; recovery (from illness).
Leave.

'End period'.
The hour of death, dying moment, the end.
(Bābā) Final period: the age of meeting (or confluence age).

A large lake or pond, any piece of water deep enough for the lotus to grow in.

(hindi) Bachelor.
Boy, young man, son.
(Bābā) Chaste and unmarried boy (apparently applies to all ages).

Nearness, proximity, contiguousness, contiguity, vicinity.

A snatch of sleep, a nap.

A pitcher, pot (of clay).
Aquarius, sign of the zodiac.
A sacred festival of the Hindus which falls after every twelve years in January-February (so called because the sun is then in Aquarius).
myth. Sacred vessel containing ambrosia (amṛt) from the churning of the sea of milk.

Pedestrian, walking on foot.
A foot-man, an infantryman, a pedestrian, a piece in chess.
On foot.

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

Foundation.

Shaking, shaky, tottering, trembling, tremulous, rolling, reeling, swaying from side to side.
Unsteady, wavering, vacillating.

Four.

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

Brightness, brilliance, splendour, beauty, elegance, grace, ornament, gaiety.

An inhabitant of a distant region or country.
(Bābā) Epithet for God who inhabits the distant region of the incorporeal world of souls.

The final time, the end of times, the time of the end.

Diamond.

A grandson, the son of a daughter.

Green, verdant.
Fresh.
Gay, delighted.

Earth, soil, clay, dirt, dust.
Mortal remains.

Sea, ocean (huge expanse of water of which we cannot see the end).

Thousand, 1000.

Corner.

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

Who makes happiness.

Brother.

Zone.

False, fictitious, untrue, sham, mock, feigned.

Thinking about auspicious or good things.

To shine, glare, glitter, glisten, sparkle, flash.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

Lovely as the moon.
The moon-stone, a fabulous gem (supposed to be formed from the congelation of the rays of the moon and to dissolve under the influence of its light).
Dādī Candramaṇi, one of the yagya's elder sisters (dādī).

(Hinduism) One of the fabulous plants or trees of Indra's paradise, a tree that grants all desires.
(Bābā) Tree of the kalpa, Tree of the Cycle of Creation.

Delhi (the capital of India).
Threshold.

Crown, diadem.

End.

Conquering, victorious, triumphant.
A conqueror.

Running about, strenuous effort.

God, the Supreme Being (God with a capital letter).
Deity, divinity, god (god with a lower case): human beings in the golden age.

Iron.

To turn.
To turn back or in another direction.
To bend.
To fold.
To reorientate.

Picnic.

Long time, long period, long duration, long interval of time, a lot of time, a long time.

The earth, globe.
Earth, soil, land, ground.
A beam.

Subjects, public, people.

Rest, comfort, relief.

Past, bygone.
Ghost, evil spirit.
Matter.
One of the five elements (earth, water, air, fire, and ether).
Any animate or inanimate object of creation.
(suffix) become, turned or rendered.
(Bābā) Evil spirit. Baba generally counts five: that of ego, desire (lust), covetousness (greed), anger and illusion (attachment). These evil spirits are capable of possessing us, distancing us from our nature and deep truth. It is a personification of a vice.

Tight.

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

Son of a son, grandson.

To be liked.
To be agreeable, to be pleasing, to be appealing.

Message.

To live, to be alive.

In place.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

To change, to modify, to transform.

A large concourse of people for religious or commercial purposes, a fair.

Circumstance(s).
(Bābā) External situation, external condition.

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

(One) who changes, transforms.

Entirety, completeness; perfection.

Ready.

Destination, stage, storey.

The unlimited Father.

Satisfied, gratified, content.

The Father Śiv.

Relief, rest, tranquillity, calm and quiet.

The second of the four ages according the Hindu mythology : the silver age.

Follow.

General condition, state of affairs.
News.

Centre.

Little indeed, in no part or degree, not at all, in no wise, never.

(superlative of kam) At the very least.

Half.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

Commotion, hustle.
Agitation, movement.

Hurry, haste.
Quickly, urgently, immediately.

Royal court, hall of audience.

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

Flag, banner, standard, ensign.

Step, pace, footstep.

Thinking, reflection, contemplation, musing, consideration.

Ever-ready.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

Devotion.
Practice, mental training.
Spiritual endeavour or performance (esp. aspiring for an end).
(Bābā) Spiritual efforts.

Tree, shrub.

Family, household.

Divine family, family of gods and goddesses. (golden age)

To fix a date (in Hindi the object is placed before the verb).

To cause to be lifted or raised or removed, &c.

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

Business.

To thread, to string, to needle.
(Bābā) To string, to be threaded.

Sad, dejected, gloomy.

Father.

Magic, enchantment, incantation, charm, conjuring, prestidigitation.

Spiritual.
Pertaining to self: the soul.

Order.

Advantage, gain, profit, benefit, utility, use, good result.

Near about, in the vicinity.

Intoxicated.
Intoxicated by passion.
Carefree, wanton.
Sexually excited.
Radiant with joy, in a lively frolic.
(Bābā) Intoxicated, radiant with joy, carefree.

Different, separate, apart, distinct.

Foreigner.

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

Fine, subtle, thin.

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

Mental, born of the mind.
Mentally, through the mind.

Paper.

I am the soul.

Useless, fruitless, futile, ineffective, unprofitable.

Separation.
Distinction.
Difference.
Rarity.
(Bābā) Separation, detachment (especially from things of the old world, the body, relationships, etc. to keep in our consciousness only what we really are: the soul).

To laugh, to deride, to ridicule, to joke.

Weak, feeble, ineffectual.

Best of men, an excellent or superior man.
The highest being, Supreme Spirit, an epithet of Vishṇu, Krishṇa or Rama.

To drive off, to scare away, to cause to run away.
To kidnap, to abduct.

Blessing.

To sleep.

Line.

Freed from bonds, freed from bondage, freed from attachment to the world.

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

To shake, to jolt.
To swing.

Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.

The condition of being master, lord, owner.

Etcetera.
Beginning.
Early, initial, primordial.

Addition.

King, ruler, governor, one who has the right to rule.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

To follow the Father (there is no article in hindi).

Hope, dependence, trust, reliance, assurance, confidence, faith.

Harm, loss, damage.

Stock.

Balance.

Foreign country.

Fixed or permanent place or abode.
Proper place.
Precise or exact spot, whereabouts.
Place, spot, site.
Dwelling place, abode, residence, home, quarters.
Destination.

The four, the whole four, all four.

To call, to convene, to summon, to send for, to invite.

Not shaking or swinging.
Not ricketty.
Immovable, firm, steady.
Unshaken.

To confront, to face, to encounter, to oppose, to be insolent.

Establishment.
(in particular) The establishment of the new world.

Centre.

Hidden, secret, latent, confidential.

A relative, relation.
(suffix) Related with, pertaining to.

Finger, finger's breadth.

Regard.

Knowledgeful.

Vogue.
Usage, custom.
Conduct.

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

You (between equals).

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

Welfare.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

Bank, shore, edge, border, verge.

Title.

Free.

Effort, endeavour.

Firm, irrevocable, resolute, unwavering, steadfast.

Address, whereabouts, information, knowledge.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

Huge, large, big, spacious, grand, extensive, vast, great, gigantic, colossal.

Number one.

Love, affection, amour, amorous relationship.

Sentiment, feeling, emotion.

America.

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

Country, land, native home, region, space.

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

Pride.
Sparkle of happiness.
Intoxication.

India.

Programme.
(Bābā) Event.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

Fragrance, perfume, odour.

Check.

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

Below, under, beneath, at the bottom, down, below.

The atmosphere.

Labour, hard work, toil.
Industry, application.
Exercise.

Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')

See.

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

Near (in place or time), beside, proximate, close by, at hand.

Difficult, hard, intricate.
Difficulty, hardship.

Father, procreator, progenitor.

To respond.
Response.

Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.

Impossible.
Inconceivable; improbable.

Drill.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

Kingdom, rule, reign, polity, the state.

To seek, search for.

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

Expenditure, expense, cost, outlay.

Love, affection.
Oil, oily substance.

Example.

Set

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.

Far from, far off from.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

Yes, yea.

To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.

Broken-hearted, comfortless; sorely afflicted.

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

Support, backing, aid, succour. A strut.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

Teacher, instructor.

War, warfare, battle, fight, fighting, combat, hostilities.

On all sides, all around, everywhere.

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

Double.

Difference.
Distance, interval, spacing, margin.
Interior, heart.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

Helper, supporter, assistant.

But, however.

Sight, view, vision, glance.
(Bābā) Vision, look.

To adorn, to dress, to embellish, to decorate.

Service centre.

Body.

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

(superlative) Of all, the most.

Several, sundry, divers, some, some few.

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

Direct.

Ended, completed, concluded.

Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Except, but, with the exception (of).

(One) who practices yōg.

The three, all three.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Right, authority, command, possession, occupation, entitlement.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

To lose one's way, to go astray.
To gad, to meander, to wander about.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

Checking.

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Interrogative adverb: When? At what time ?

Inanimate, immovable, inert.
Idiot, stupid.

To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

With, together with, along with, accompanied by.

To stud, to inlay, to fix, to set, to mount, to put in.

Foreign, alien, exotic.
A foreigner, foreign national.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

To pass.

On, upon, above, upward, over.

Complete satisfaction, contentment, gratification.

'not so', Do not believe.

Through speech.

Seat.

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

Gentle, noble, good.
Well-being; good.

Middle, centre.

Last, final, ultimate, concluding, conclusive.

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Natural.

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

Low.

Speech, voice.
Saraswati : the goddess of speech.

Hall.

Small, little, short, young, petty, subordinate, junior, insignificant.

In front of, ahead of, before.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

To enquire, to ask, to investigate, to interrogate, to question.

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

Limitless, unlimited, unbounded.
Excessive, too, too much.

Subject.

To think, to reflect, to ponder over, to consider.

By oneself, on one's own.

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

(genitive case of sab) Of everyone.

Fortune, fate, luck, destiny.

(emphatic form of vah) That very, that very one.

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

To lose, to waste, to squander.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

A little, some, meagre, scanty.
Short.

Immovable, immobile, stationary, motionless, still, firm.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

And.
So.

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

Someone else, anyone else.

To fly.
To fade, to get dim, to vanish.
To explode.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Chance.

Clever, wise, intelligent, careful.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Master.

(it) Means, that is.

King, monarch, prince.

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

Self (myself, himself, itself, &c.).
Own, private, personal.

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

On, upon.
Above.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

The.

Life, animation, existence.

Got, obtained; procured, acquired.

Good feeling, auspicious feeling.

Cooperation, collaboration.

Light, cheap, thin, faint.

Where, wherever.

Connection, relationship.

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

To leave.
To abandon.
To release.

Body.

Eye.

Short term.

Here, hither, in/at this place.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Present, existing; current.
The present.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Attraction, charm, allurement.

Notwithstanding, even then, in spite of that.

In place of, in lieu of, instead of.

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

Face, countenance, mask, front.

There.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

Subtle.

Happy, pleased.
Good.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

(Causative of samajhnā) To persuade, explain.

To, upto, till, until, by.

Capable, competent.
Powerful.

Body.

(suffix) Having the form of, of the shape of, similar to.

Place, spot, site.

Anything, whatsoever, anything at all.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Eye.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

sab + kō : everything, everyone.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

Time, occasion.

Confluence, union, meeting.

The inheritance. What our father leaves behind after he leaves.

Powerful.

Knowledge directly taught by God.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

The aim, object, objective, target, goal.
Indicated, implied.

Name.

Why.

Otherwise, or else, if not, lest, but for.
No, certainly not.

True, genuine, real.
Truthful, sincere, loyal, faithful.

Finished, ended, concluded, terminated, completed.

Practical.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Supreme Soul : Śiv and not Brahmā.

Courage, boldness.

Interruption, interference, meddling, obstacle, disturbance.

Intoxication, drunkenness.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

To fill, to refill.

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

Weakness, feebleness ; deficiency ; debility.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Interrogative pronominal adverb : Where ?

Heart, courage, spirit, will.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Second.

Anyone, someone, any.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Towards.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

To cause to be given, to cause to be handed over.

'not one'. Many, several, various, much, abundant.

Time.

Side, direction.
Towards.

Separate(d), staying away (from a joint family), unique, novel, distinct.

Teacher.

Success, achievement.

Congratulations. Best wishes.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Two, 2.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

To reach, to arrive.

I. (personal pronoun)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

Position, situation, state, condition, stage, phase.

A lover.
Loving, affectionate.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Necessity, need, requirement.

The world, universe.

Sometime, ever.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

After.

Year.

Group.

We.
(rustic form) I.

Manner, way.

Whole, entire, complete, perfect.

With, together, along with.
Company, association.

Each, every.
Each one, everybody.

Spiritual.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

As much as, as many, how much, however much.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

A postposition denoting the subject (ergative case that is to say with a past participle).

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Or, either.

Aspiration, gusto, zeal.

Remembrance, recollection, memory.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

To increase, to multiply, to grow, to progress, to advance.

As much as this, this much; so much, so many.

Colleague, co-worker.
Co-operating.
Co-operative.

The best, good, excellent, superior.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

Result.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Similar, identical, equal to the Father.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

In, inside, within.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Word, term, sound.

To sing, to chant.
A song.

Certainly, undoubtedly, positively, without fail.

Joy, delight, happiness.

To can, to be able to.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Then, again, afterwards, thereafter, in future, a second time.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

To be born.

Then, at that time, afterwards, thereupon, therefore, hence.

In.

If, if so be, in case, in the event of.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

To know, to become aware of, to perceive.

To turn.
To wander, to ramble, to walk about, to go round.

To hear, to listen, to pay heed.
Hearing, audition.

Birth, origin, genesis.
Life, existence.

Second.
Other, another.
Next.

Because, since.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Many, much.
Very.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

To cause to hear, to relate, to read out, to recite, to pronounce.

Equal, equivalent, similar, alike, identical, tantamount.

To speak, to utter, to pronounce.
To bid.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

By, through, through the medium of, through the agency of, by means of, with.

Continue.

interrogative pronoun. Who

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Emphatic form of yah: this very.

On this account, for this reason, hence, therefore.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

(Relative pronoun) When.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Today.

A matter, topic, subject, concern, fact, thing.

Memory, remembrance.
Books of traditional code of Hindu law.

Experience.

That is, that is to say, namely (viz.).

All, the whole, whole, entire, complete, universal.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

All ; whole, entire, complete.

Special, specific, particular, distinctive, characteristic, typical.

Ahead, in front of, before; in future.

The soul, the spirit, the self.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

For, for the sake of.

To understand.

Say.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

To take.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Father.

To go, to depart, to lose, to flow.

Always, perpetually, continually, ever.

To (treat as one's) own.
To adopt.
To appropriate.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Or.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Some, any, someone, anyone.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Good.
Well.
All right, well done.
So long.

To give.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Opposite, inimical, other, alien, higher.

All, entire, whole, total.
Every.
All people, everybody, the whole.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Now.

To come.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

That (to report indirect speech, example he says that).

Similar to, like, resembling, as, such as.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

To remain, to stay.

Such, of this type.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

No.
Not.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Peace, calmness, quiet, tranquillity, quietude, silence.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Not manifest, not apparent, imperceptible, indistinct.

And.
Else.
Other.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

The letter K of our alphabet (used as an initial in acronyms).

Emphatic particle with a sense of exclusion : only.

Key.

To be.
To happen, to occur.
To exist.
To be born.

To do.
Also used after a transitive English verb to conjugate.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)