शुक्रवार 31 मार्च 1995 की अव्यक्त मुरली

⁰> ¹31-03-95 om shanti avyakt baapdaadaamdhuban

⁰> > 31-03-95 Om Shanti Avyakt Bapdada Madhuban

²parmaatma milan mele ki saugaat - taaj,takhta aur tilak

¹The signs of the mela of a meeting with God are the crown, the throne and the tilak.

³aaj behad ka baap behad mein sabhi bachchon ko dekh rahe hain।

²Today, the unlimited Father is seeing all the children in the unlimited form.

⁴behad ka baap hai aur aap sabhi bhi behad ke maalik so baalak ho।

³The Father is unlimited and all of you are also the unlimited masters and also the children.

⁵baapdaada sabhi snehi sahayogi bachchon ko dekhharshit ho rahe hain aur bachche baap ko dekhkar harshitho rahe hain।

⁴BapDada is happy to see all the loving and co­operative children, and the children are also happy to see the Father. ⁵Does the Father have greater happiness or do the children?

⁶baap ko jyaada khushi hai va bachchon ko jyaada khushi hai-kya kahenge?

⁶What would you say? ⁷Both! ⁸This is known as the mela of a meeting with God.

⁷donon ko! ⁸isko kaha jaata hai parmaatma milan mela।

⁹Many melas take place, but the mela of a meeting with God only takes place at the confluence age.

⁹mele to bahut hote hi hain lekin parmaatma milan mela ek hi sangamayug par hota hai।

¹⁰It cannot take place at any other time throughout the kalpa. ¹¹It is happening now and it will happen again.

¹⁰saare kalpa mein nahin ho sakta hai।

¹²All of you are enjoying the mela, are you not?

¹¹ab ho raha hai aur hoga। ¹²aap sabko bhi mela achha lag raha hai na!

¹³BapDada is happy to seethe fortune of the children, and He sings the song in His heart: Wah children!

¹³baapdaada to bachchon ke bhaagya ko dekh harshit hote hain aur dil mein geet gaate hain-vaah bachche vaah!

¹⁴Wah!. ¹⁵You never dreamt of this fortune, you never even thought of this fortune, but you are now experiencing the elevated fortune in a practical form.

¹⁴jo bhaagya svapna mein bhi na tha, sankalp mein bhi nahin tha lekin ab saakaar mein shreshtha bhaagya anubhav kar rahe hain।

¹⁶The line of elevated fortune is sparkling on the forehead of each one of you. ¹⁷All of you are sparkling stars, are you not? ¹⁸Speak!

¹⁵har ek ke mastak par shreshtha bhaagya ki lakeer chamak rahi hai।

¹⁹Yes or no? ²⁰You have this elevated fortune of yours in your awareness, do you not?

¹⁶sabhi chamakte hue sitaare ho na?

²¹Do you have an elevated fortune?

¹⁷apna ye shreshtha bhaagya smriti mein rehta hai na! ¹⁸kyon shreshtha bhaagya hai?

²²All of you fortunate souls have taken a divine Brahmin birth through the Bestower of Fortune.

¹⁹kyonki bhaagya vidhaata dvaara aap bhaagyavaan aatmaon ka divya brahman janma hua hai।

²³Baba is called the Bestower of Fortune and Brahma is also called the bestower of fortune. ²⁴The birth of all of you has taken place through BapDada.

²⁰baap ko bhi bhaagya vidhaata kehte hain aur brahma ko bhi bhaagya vidhaata kehte hain।

²⁵The fortune of one whose Father is the Bestower of Fortune Himself would have such an elevated fortune!

²¹aur aap sabka janma baapdaada dvaara hua hai।

²⁶It isn't that it would be, but that it is! ²⁷It is, is it not?

²²to jiska baap svayan bhaagya vidhaata hai uska bhaagya kitna shreshtha hoga!

²⁸Do those sitting at the back have this fortune? ²⁹You are celebrating a meeting with God, are you not?

²³parmaatma milan mana rahe ho na!

³⁰Are those sitting here on the side celebrating a meeting?

²⁴(double foreigners se) ye bhi mana rahe hain!

³¹(Speaking to the double foreigners.) ³²You are also celebrating.

²⁵behad ke mele mein agar double videshi nahin hote to behad ka nahin kaha jaata।

³³It is very good. ³⁴If the double foreigners were not present in the unlimited mela, it would not be an unlimited mela.

²⁶to aap logon ka bhi vishesh part hai, jo baap aur sarva bachche dekh­dekhharshit hote hain।

³⁵So, all of you also have a special part so that the Father and all the children are happy to see you.

²⁷bhaagya vidhaata dvaara janma hona-ye sabse number one bhaagya hai।

³⁶And so the number one fortune is to take a birth through the Bestower of Fortune.

²⁸saath­saath saare kalpa mein kisi bhi janma mein ek hi paramatma baap bhi bane, shikshak bhi bane, satguru bhi bane aur sarva sambandh bhi nibhaaye-aisa satayug se kaliyug tak kisko bhaagya mila hai?

³⁷As well as this, from the golden age to the iron age, has anyone ever received in any birth the fortune of having the Supreme Soul as the Father, the Teacher and the Satguru and also the One who fulfils the responsibility of all relationships?

²⁹aur abhi aapko mila hai!

³⁸However, you have received it now.

³⁰abhi aap nishchay aur nashe se kehte ho ki hamaara paalanhaar param aatma hai।

³⁹You say with faith and intoxication that the One who is sustaining you is the Supreme Soul.

³¹duniya vaale kahne maatra kehte hain ki paramatma hi paal raha hai lekin aap practical anubhav se kehte ho ki paramatma baap hai aur baap hi paalanhaar hai, paalna kar rahe hain!

⁴⁰People of the world just say that God is sustaining them, whereas you say with practical experience that God is your Father and that He is your Sustainer. ⁴¹He is sustaining you!

³²nasha hai na ya thoda­thoda bhool jaate ho?

⁴²Do you have this intoxication? ⁴³Or do you sometimes forget it a little?

³³chalte­chalte apne shreshtha bhaagya ko saadhaaran samajh lete ho, hai shreshtha lekin samajh saadhaaran lete ho।

⁴⁴What happens is that whilst moving along, you consider your fortune to be ordinary. ⁴⁵It is elevated but you consider it to be ordinary.

³⁴isliye jo nasha aur khushi ki jhalak sada honi chaahiye, woh nahin rehti। ³⁵vaise ek second bhi bhool nahin sakte lekin common samajh lete ho ki baap mil gaya, hamaara ho gaya, ham bhi baap ke ho gaye… jab hamaara hai to nasha (phakhur) hona chaahiye na?

⁴⁶So, because of thinking it to be ordinary, the sparkle of intoxication and happiness that you should constantly have, that you shouldn't forget for even one second disappears, because having found the Father, and knowing that He belongs to you and that you also belong to Him, you take it for granted. ⁴⁷He does belong to you.

³⁶lekin kabhi ooncha to kabhi madhyam, kabhi saadhaaran ho jaata hai।

⁴⁸Since He belongs to you, you should have this intoxication; you should have this spiritual intoxication.

³⁷socho, hamaara baap param aatma hai!

⁴⁹So is there any fluctuation?

³⁸aur phir shikshak direct param aatma hai! ³⁹kya shiksha di?

⁵⁰You have it, but sometimes it is elevated, sometimes of the middle level, and sometimes ordinary.

⁴⁰aapko kya bana diya?

⁵¹Just think: Our Father is the Supreme Soul.

⁴¹trinetri, trikaaldarshi, trilokeenaath।

⁵²And the Supreme Soul is also directly your Teacher. ⁵³What teachings did He give?

⁴²aisi koi padhaai padhta hai!

⁵⁴What did He make you? ⁵⁵Trinetri, Trikaldarshi, Trilokinath.

⁴³abhi tak ye degree suni hai?

⁵⁶Does anyone study such an education?

⁴⁴judge barrister, doctor, engineer ye to sab digreej dekhi hain lekin trilokeenaath,trikaaldarshi, trinetri, knowledgeful…aisi degree dekhi hai?

⁵⁷Until now, have you ever heard of this degree? ⁵⁸You know of the degrees of becoming a judge, a barrister, a doctor or an engineer, but have you heard of the degree of becoming Trilokinath, Trikaldarshi, Trinetri and knowledge­full?

⁴⁵dvaapar se kaliyug tak kisko mili hai?

⁵⁹Has anyone from the copper age through to their on age ever received it?

⁴⁶aapko mili thi?

⁶⁰Did you receive it?

⁴⁷aapne bhi to 63 janma liye hain।

⁶¹You have also taken sixty­three births.

⁴⁸to na kisko mili hai, na milni hai।

⁶²Neither has anyone received it nor will anyone receive it.

⁴⁹aisa shikshak hamaara hai।

⁶³Such is your Teacher!

⁵⁰science vaale science ki kitni bhi yojna karen to bhi trilok tak nahin pahunch sakte।

⁶⁴No matter how much experimentation scientists do, they still cannot reach Trilok.

⁵¹teenon lokon ka knowledge praapta ho nahin sakta।

⁶⁵They cannot attain the knowledge of all three worlds.

⁵²aur aapmen to 5 varsha ka bachcha bhi teen lokon ki knowledge deta hai!

⁶⁶And amongst you, even a five year old child gives the knowledge of the three worlds. ⁶⁷He gives this, does he not?

⁵³vo bhi phalak se kahega-haan, sookshm vatan hai, mool vatan hai।

⁶⁸He would also say with intoxication: Yes, there is the subtle region and the incorporeal world.

⁵⁴to param aatma shikshak bhi hai।

⁶⁹So, the Supreme Soul is also the Teacher.

⁵⁵shreshtha shiksha se ye degree to praapta karaai lekin duniya mein sabse bade te bada pad raajya pad hota hai।

⁷⁰He enabled you to attain this degree with His elevated teachings, but the greatest status in the world is the ruling status.

⁵⁶to padhaai se pad bhi milta hai na!

⁷¹Therefore, you also receive a status through your study.

⁵⁷to aapko raaja banaaya hai?

⁷²So He has made you into kings.

⁵⁸abhi raaja ho ya banna hai? ⁵⁹ho raaja aur baithe pat mein ho!

⁷³Are you a king or do you still have to become one? ⁷⁴Are you a king now?

⁶⁰pakka makaan bhi nahin, tent mein baithe ho!

⁷⁵You are a king and yet you are sitting on the floor!

⁶¹to dekho shreshtha mein shreshtha pad raaj­pad hai।

⁷⁶You do not even have a proper building. ⁷⁷You are sitting in a tent.

⁶²abhi bhi svaraajya adhikaari ho aur bhavishya mein bhi vishwa raajya adhikaari banna hi hai।

⁷⁸So just see, the most elevated status is the ruling status; so you are a self­sovereignat this time and in the future also.

⁶³ye pakka hai na? ⁶⁴kisko raajya karna hai?

⁷⁹You have to become a world ruler in the future also.

⁶⁵aap raajya karenge ki aapke oopar koi raaja raajya karega?

⁸⁰This is firm, is it not? ⁸¹Who has to rule? ⁸²Who will rule?

⁶⁶nahin।

⁸³Will you?

⁶⁷ye sab itne raaja ban jaayenge!

⁸⁴Or will another king rule over you? ⁸⁵No.

⁶⁸itne sab raajya karenge!

⁸⁶All of you will become kings.

⁶⁹praja bhi taiyaar ki hai ya apne oopar hi raajya karenge?

⁸⁷Will all of you rule? ⁸⁸Have you also prepared the subjects, or will you rule over your own self?

⁷⁰to apna bhaagya dekho-param aatma mera shikshak hai, raajya pad dene vaala।

⁸⁹So just look at your fortune: the Supreme Soul is your Teacher, the One who gives you the ruling status.

⁷¹aur phir satguru ban… guru kya karte hain?

⁹⁰And then, as the Satguru; what does a guru do?

⁷²mantra dete hain na।

⁹¹He gives you a mantra.

⁷³to satguru ne kya mantra diya?

⁹²So what mantra did the Satguru give you?

⁷⁴manamnaabhav।

⁹³Manmanabhav.

⁷⁵satguru dvaara mahaamantra bhi mila aur sarva vardaan bhi mile।

⁹⁴You received the great mantra from the Satguru and you also received all blessings.

⁷⁶kitne vardaan mile hain?

⁹⁵How many blessings have you received?

⁷⁷vardaanon ki list dekho kitni lambi hai!

⁹⁶Looked your list of blessings. ⁹⁷It is so long.

⁷⁸roj vardaan milta hai na!

⁹⁸You receive a blessing every day.

⁷⁹kitne samay se mil rahe hain!

⁹⁹You have been receiving it for so long.

⁸⁰itne vardaan koi bhi follower ko koi guru de hi nahin sakte।

¹⁰⁰No guru can give so many blessings to his followers.

⁸¹aisa satguru jo roj vardaan de, aisa dekha? ⁸²abhi nasha hai na!

¹⁰¹Have you ever seen such a guru like the Satguru who gives you a blessing every day?

⁸³(haan ji) bahut achha।

¹⁰²You have this intoxication now, do you not?

⁸⁴sada rakhna।

¹⁰³Very good.

⁸⁵aise nahin, yahaan se bas mein jaao to nasha utarna shuru ho jaaye। ⁸⁶sada badhta rahe।

¹⁰⁴Constantly keep it with you. ¹⁰⁵It should not be that your intoxication begins to reduce as soon as you get into the bus from here.

⁸⁷baapdaada sabhi bachchon ko sada hi har subject mein number one dekhna chaahte hain।

¹⁰⁶It should constantly keep on increasing. ¹⁰⁷BapDada constantly wishes to see each child as number one in every subject.

⁸⁸to number one ho ki abhi banna hai?

¹⁰⁸So, are you number one, or do you still have to become that?

⁸⁹nashe se kaho ki ham nahin honge to kaun hoga!

¹⁰⁹Say with intoxication: If I don't become this, who would?

⁹⁰videshiyon ko double nasha hai na!

¹¹⁰Double foreigners have double the intoxication, do they not?

⁹¹achha hai।

¹¹¹It is good.

⁹²baap bhi khush hote hain ki ek­ek mera bachcha raaja bachcha hai। ⁹³praja nahin hai।

¹¹²Baba is also happy that each child of His is a crown prince, not part of the subjects.

⁹⁴praja to peechhe aane vaali hai।

¹¹³The subjects are to come later.

⁹⁵aap to phir bhi lucky ho jo itna bhi milne ka chance mila hai।

¹¹⁴All of you are still lucky that you have a chance to have this meeting.

⁹⁶tent mein rehna pada to kya hua।

¹¹⁵What does it matter if you have to stay in a tent?

⁹⁷mitti par to nahin so rahe ho na, gadele par so rahe ho।

¹¹⁶At least you are not sleeping in the mud! ¹¹⁷You are sleeping on mattresses.

⁹⁸brahma bhojan to achha milta hai na? ⁹⁹mitti vaala to nahin milta?

¹¹⁸You are receiving good Brahma bhojan; not that filled with dust.

¹⁰⁰pyaar se khaate ho na?

¹¹⁹You eat with love, do you not?

¹⁰¹thoda bahut to hota hi hai, hona hi hai।

¹²⁰There will be some difficulties; there has to be.

¹⁰²kyon?

¹²¹Why?

¹⁰³maaya aur prabhu ka khel saath­saath chal raha hai।

¹²²The game between Maya and God takes place at the same time.

¹⁰⁴agar paramatma dvaara mela hua to maaya bhi jhamela zaroor karti hai।

¹²³If you have a mela with God, Maya will also definitely create a confusion (jamela).

¹⁰⁵aapka kaam hai mela karna, uska kaam hai jhamela karna।

¹²⁴Your duty is to have a mela and her duty is to create a jamela.

¹⁰⁶to jhamela bhi hua aur mela bhi hua।

¹²⁵So you had a jamela and also a mela.

¹⁰⁷(kisi ne kaha aandhi chali) koi baat nahin।

¹²⁶(There was a cyclone there.) ¹²⁷That does not matter.

¹⁰⁸aapke purooshaartha ki aandhi hai aur ye hava ki aandhi hai।

¹²⁸This is the cyclone (intense speed) of your effort and that is the physical cyclone.

¹⁰⁹ghabraate to nahin ho na ki kya ho gaya?

¹²⁹You are not afraid about what happened, are you?

¹¹⁰nahin, aandhi aaye ya barsaat aaye, kitni bhi halchal ho lekin aapka man achal hai na?

¹³⁰Whether storms come or whether rains come; no matter how much fluctuation there is, your mind is unshakeable, is it not?

¹¹¹maataayen ghabra to nahin gai, tent ud gaya, kya karen?

¹³¹The mothers are not afraid, are you? ¹³²The tents have blown away; what shall we do?

¹¹²thoda­thoda ghabraaye, kya hoga, tabiyat achhi rahegi, nahin rahegi?

¹³³Were you a little afraid wondering what is going to happen and whether your health would remain good or not?

¹¹³kuchh bhi ho bhakti se to dhakke aur mehnat kam hi hai na।

¹³⁴No matter what it is, it is less stumbling and effort than in bhakti, is it not?

¹¹⁴bhakti ke dhakke to nahin khaate ho na, maje mein rehte ho na!

¹³⁵You are not stumbling like on the path of bhakti, are you? ¹³⁶You are living comfortably, are you not?

¹¹⁵to ye mela achha laga ya jhamela dekhkar ghabra gaye?

¹³⁷So, did you enjoy this mela, or were you afraid seeing the jamela? ¹³⁸Was no one afraid?

¹¹⁶nahin, koi nahin ghabraaye?

¹³⁹One or two must have been afraid.

¹¹⁷ek­do to ghabraaye honge?

¹⁴⁰You are enjoying yourselves, are you not?

¹¹⁸maja aa raha hai? ¹¹⁹aur bhi do din rakhen?

¹⁴¹Should we continue this mela for two more days?

¹²⁰achha। ¹²¹baapdaada bhi maaya ka jhamela dekh chakkar lagaate rehte hain।

¹⁴²Achcha, BapDada also tours around seeing the jamela of Maya.

¹²²khel dekhte hain-bachche kya karte hain aur maaya kya karti hai?

¹⁴³He sees the game of what the children do and what Maya does.

¹²³baapdaada ko bachchon ka sneh dekh khushi hai।

¹⁴⁴BapDada is happy to see the love of the children.

¹²⁴sneh ne mela rachaaya hai।

¹⁴⁵Their love has created this mela.

¹²⁵baap ka bhi sneh hai to bachchon ka bhi sneh hai, donon mil gaye to kya ho gaya? ¹²⁶mela।

¹⁴⁶There is the love of the Father, there is the love of the children. ¹⁴⁷What happens when both come together?

¹²⁷drishya bhi kitna achha lag raha hai।

¹⁴⁸It becomes a mela. ¹⁴⁹The scene is so enjoyable.

¹²⁸aisa kabhi socha tha-itna bada parivaar milega aur itna parivaar kisko hoga?

¹⁵⁰Did you ever think that you would find such a huge family? ¹⁵¹Who would have such a large family?

¹²⁹aapke ghar kitne hain?

¹⁵²How many homes do you have? ¹⁵³(One).

¹³⁰(ek hai) aur aapke seva ke sthaan kitne hain?

¹⁵⁴How many service places do you have? ¹⁵⁵(Countless.)

¹³¹(anek hain) to usko bhi to baba ka ghar kehte ho na!

¹⁵⁶So that is also Baba's home, is it not? ¹⁵⁷Baba's home is your home.

¹³²to baba ka ghar aapka ghar hai। ¹³³duniya kehti hai gharbaar chhodte hain aur aapne kitne ghar banaaye hain!

¹⁵⁸People say that you make people leave their homes, whereas you have actually created so many homes. ¹⁵⁹How many homes have you created?

¹³⁴ginti nahin kar sakte ho, yaad rakhna padta hai।

¹⁶⁰You are not able to count them. ¹⁶¹You have to remember all of them.

¹³⁵to ye chhodna nahin hai, banaana hai।

¹⁶²So, this is not leaving your home, but creating more homes.

¹³⁶aur parivaar ko chhoda hai ya parivaar itna bada banaaya hai jo milna hi mushkil hota hai।

¹⁶³And did you leave your family, or did you extend your family so much that it is difficult to even meet everyone?

¹³⁷saare brahman jitne bhi jahaan bhi hain, ek sthaan par mil sakte hain?

¹⁶⁴Can all the Brahmins, however many there are, meet in one place?

¹³⁸mushkil hoga na।

¹⁶⁵It would be difficult, would it not?

¹³⁹kyoki doosre ka raajya hai na, apna raajya to nahin hai।

¹⁶⁶Because it is someone else's kingdom. ¹⁶⁷It is not your kingdom.

¹⁴⁰lekin baap mila, behad ka parivaar mila।

¹⁶⁸However, you have found the Father and an unlimited family.

¹⁴¹to behad ko yaad karne se behad ki khushi, behad ka nasha hoga।

¹⁶⁹So, by remembering the unlimited, you have unlimited happiness and unlimited intoxication.

¹⁴²agar had mein samajhte hain-main to phalaane desh mein hoon, phalaane desh ka hoon, phalaane zone ka hoon to had hoti hai lekin ye to nimitta maatra nishaani ke liye kehte hain-ye phalaana zone, ye phalaana sthaan।

¹⁷⁰If you look at it in a limited way, thinking: I am from this country, I am from this zone, that is limited. ¹⁷¹However, you just say that in namesake to identify yourselves. ¹⁷²This is this zone, this is this place.

¹⁴³baaki apne ko behad ka samajhte ho na।

¹⁷³But you consider yourself to be of the unlimited, do you not?

¹⁴⁴niyam bhi rakhne padte hain।

¹⁷⁴You have to observe the disciplines.

¹⁴⁵kai aise bhi sochte hain ki ye kya badge lagaao tabhi khaana milega।

¹⁷⁵Some even think: What is this that you will only get some food when you put on a badge?

¹⁴⁶aapko khaane par tang karte hain na?

¹⁷⁶They create trouble over the meals, do they not?

¹⁴⁷lekin ye karna hi padta hai। ¹⁴⁸kyonki kaayde mein phaayde hain।

¹⁷⁷But you have to do this, because there is benefit in the regulations.

¹⁴⁹ye bandhan nahin hai lekin vighnon se nirbandhan banaane ka saadhan hai।

¹⁷⁸This is a not a bondage, but it is a means to make you free from obstacles where there are obstacles.

¹⁵⁰ye kya nai baat nikaali-ye nahin sochna।

¹⁷⁹Do not think: What is this new system? ¹⁸⁰Your thoughts reach the Father.

¹⁵¹sankalp to baap ke paas pahunchte hain na। ¹⁵²lekin maryaada purooshottam aap hi ho na।

¹⁸¹However, you are the ones who are marayada purshottam (ones who follow the most elevated code of conduct).

¹⁵³ya sirf badi daadiyaan maryaada purooshottam hain, aap free ho?

¹⁸²Or, is it just the senior Dadis who are maryada purshottam and you are free from this?

¹⁵⁴maryaada purooshottam arthaat maryaada ke andar rahne vaale, chalne vaale।

¹⁸³So, to be maryada purshottam means to be one who follows all the maryadas and stays within the line of conduct; one who always say "Ha ji".

¹⁵⁵haan ji ka paath pakka hai na? ¹⁵⁶achha!

¹⁸⁴The lesson of "Ha ji" is made firm, is it not?

¹⁵⁷aur jab koi baat ho jaati hai to haan ji hota hai ya na ji bhi hota hai?

¹⁸⁵And when something happens, are you able to say, "Ha ji", or do you even say, "Na ji"?

¹⁵⁸jab koi aisi baat karte hain to haan ji ke badle phir na ji mein itne pakke ho jaate hain jo baap bhi kahe to bhi nahin sunenge।

¹⁸⁶When something happens, then from saying "Ha ji", you become so firm in "Na ji" that even if Baba were to tell you something, you would not listen to Him.

¹⁵⁹jaise sthaapna mein jab chhote­chhote bachche aaye to baapdaada unhon ko paath pakka karaane ke liye hamesha kehte rahe ki na karna maana naastik, haan karna maana aastik।

¹⁸⁷When the little children came at the beginning of the establishment, to make this lesson firm for them, BapDada always used to say: To say no means to be an atheist and to say yes means to be a theist.

¹⁶⁰to aap sab kaun ho?

¹⁸⁸So, who are all of you?

¹⁶¹aastik ho।

¹⁸⁹Are you theists?

¹⁶²naastik to nahin ho na!

¹⁹⁰You are not atheists, are you?

¹⁶³kabhi­kabhi ban jaate ho।

¹⁹¹Do you sometimes become this?

¹⁶⁴khel karte hain!

¹⁹²You play games.

¹⁶⁵maaya ke bhi knowledgeful ho gaye! ¹⁶⁶kyonki maaya bhi knowledgeful hai।

¹⁹³You have become knowledge­full of Maya, because Maya is also knowledge­full.

¹⁶⁷giraane mein maaya knowledgeful hai aur udne mein aap knowledgeful ho।

¹⁹⁴Maya is knowledge­full in making you fall and you are knowledge­full in flying.

¹⁶⁸to maaya bhi dekhti hai ki iski udaan thodi neeche­oopar ho gai hai to dekh karke vaar karti hai। ¹⁶⁹aur aap knowledgeful hone ke kaaran jaan jaate ho, to haar nahin khaate ho lekin vijay ka haar gale mein pada।

¹⁹⁵So, Maya also sees when your flight is fluctuating a little, and when she sees this, she attacks you. ¹⁹⁶However, because you are knowledge­full, you know in advance and so are not defeated; you are garlanded with the garland of victory. ¹⁹⁷Is there a garland of victory around everyone's neck?

¹⁷⁰sabke gale mein vijay ki maala hai ya kabhi­kabhi utaar dete ho? ¹⁷¹achha।

¹⁹⁸Do you have it or do you sometimes take it off? ¹⁹⁹Achcha. ²⁰⁰Are those sitting at the back enjoying themselves?

¹⁷²peechhe vaale mauj mein ho?

²⁰¹Those sitting at the back have chairs.

¹⁷³yeh bhi madhuban ki hi area hui na, to sivaae madhuban ke aur kahaan itna bada mela ho sakta hai? ¹⁷⁴nahin ho sakta na।

²⁰²The ones at the back are also visible. ²⁰³This is also Madhuban's area, is it not? ²⁰⁴And so, can such a huge mela take place anywhere else except in Madhuban?

¹⁷⁵to madhuban hai behad ka ghar।

²⁰⁵It cannot, can it? ²⁰⁶So, what is Madhuban.

¹⁷⁶yahaan sab behad hai aur aur jagah phir bhi sab dekhna padta hai aur yahaan sankalp kiya aur ho gaya।

²⁰⁷It is the unlimited home. ²⁰⁸Here, everything is unlimited, and everywhere else, everything has to be considered.

¹⁷⁷to sabhi apne bhaagya dvaara parmaatma mele mein pahunch gaye।

²⁰⁹Here, when you have a thought, it happens practically. ²¹⁰It happened, did it not?

¹⁷⁸jo pahle baari is kalpa mein aaye hain vo haath uthaao।

²¹¹So each of you has arrived at the Godly mela through your own fortune.

¹⁷⁹(kareeb 13-14 hajaar bhaai bahinon ki sabha hai, usmein bahut se naye bhaai­bahinen hain) achha hai, T.vi. mein dekh rahe ho।

²¹²All those who have come here for the first time this kalpa, raise your hands. ²¹³It is good. ²¹⁴You are seeing all this on the T.V.

¹⁸⁰ye bhi dekho majority science ke saadhan abhi­abhi nikle hain।

²¹⁵Look, the majority of the facilities of science have been invented recently.

¹⁸¹kuchh varsha pahle ye science ke saadhan bhi nahin the।

²¹⁶A few years ago, these facilities of science did not exist.

¹⁸²lekin kiske liye nikle hain?

²¹⁷For whom have they been invented?

¹⁸³aapke liye।

²¹⁸For you.

¹⁸⁴baapdaada bhi science vaale bachchon ko mubaarak dete hain। ¹⁸⁵kyonki baap ke bachche usse sukh to le rahe hain na।

²¹⁹BapDada is congratulating the scientists, because Baba's children are experiencing happiness from that, and it seems so good.

¹⁸⁶to kitna achha lag raha hai।

²²⁰However, what does BapDada wish now?

¹⁸⁷lekin baapdaada ab kya chaahte hain?

²²¹How many years is it since the establishment?

¹⁸⁸sthaapna hue kitne varsha ho gaye? ¹⁸⁹diamond jubilee manaane ki taiyaari kar rahe ho।

²²²You are now making preparations for celebrating the diamond jubilee.

¹⁹⁰to baapdaada ne abhi sabhi bachchon ko raaja bachche kaha na, sab raaja hain।

²²³BapDada has called all of you children the crown princes. ²²⁴All of you are kings.

¹⁹¹raaja takhta nasheen hota hai na?

²²⁵So, where do you sit every day? ²²⁶On the throne.

¹⁹²raajya ki nishaani taaj, takhta aur tilak hota hai।

²²⁷A king is seated on a throne, is he not? ²²⁸So, all of you are crown princes.

¹⁹³to baapdaada is varsha mein chaahe nayo ho, chaahe puraane-agar naye bhi ho to samaapti ka samay to nayon ke liye bhi sameep hai to puraanon ke liye bhi sameep hai।

²²⁹So, the signs of a kingdom are a crown, a throne and a tilak. ²³⁰So this year, whether you are new or old, the time for completion is close for the new ones as well as the old.

¹⁹⁴aise nahin samajhna ki hamaare ko bhi 60 varsha shaayad milne hain।

²³¹Do not think that perhaps you will also get sixty years.

¹⁹⁵nahin, aapko make up karna hai।

²³²No, you have to make up that time.

¹⁹⁶agar last aaye ho to fast jaana hai।

²³³If you have come last, you have to go fast.

¹⁹⁷lekin sampanna hone ka, samaapti ka samay sabka ek hi hai isliye chaahe naye ho ya puraane ho lekin main svaraajya adhikaari aatma hoon-sada smriti ka tilak laga hua hi hai।

²³⁴However, whether you are new or old, the time for completion and becoming perfect is the same for all. ²³⁵I am a self­sovereign soul; the tilak of this awareness is constantly applied. ²³⁶It is not that it is sometimes erased and sometimes applied.

¹⁹⁸kabhi mit jaaye, kabhi laga hua ho…।

²³⁷No. ²³⁸To be a ruler means to have a tilak.

¹⁹⁹nahin, raajya adhikaari arthaat tilakdhaari-is smriti ka tilak avinaashi rahe, saadhaaran nahin।

²³⁹The tilak of this awareness should remain eternally. ²⁴⁰It should not be ordinary.

²⁰⁰main tilakdhaari hoon, main vishwa kalyaan ke jimmevaari ka taajdhaari hoon।

²⁴¹I am one who has a tilak; I am wearing the crown of responsibility of being a world benefactor.

²⁰¹kitna bada vishwa hai aur aap sabhi vishwa kalyaankaari ho।

²⁴²The world is so huge and all of you are world benefactors.

²⁰²akela baap nahin hai। ²⁰³baap ke saathi aap sabhi ho।

²⁴³The Father alone is not this; together with the Father, all of you are this.

²⁰⁴to vishwa kalyaan ki jimmevaari ke taajdhaari aur sada baap ke diltakhtansheen। ²⁰⁵neeche nahin aana।

²⁴⁴So, you are the ones who have the crown of responsibility of world benefit and are constantly seated on Baba's heart­throne.

²⁰⁶sada takhtansheen। ²⁰⁷vaise bhi dekho jo bahut pyaare hote hain, laadle bachche hote hain to maa­baap unko mitti mein jaane nahin dete, dharni par paanv rakhne nahin dete।

²⁴⁵Do not ever come down, constantly be seated on the throne. ²⁴⁶Generally also, parents do no tallow their beloved, most loved children to go into the dirt. ²⁴⁷They do not allow them to step on the ground.

²⁰⁸to aap kitne laadle ho!

²⁴⁸So, you are all so beloved.

²⁰⁹laadle ho ya aur aane vaale hain?

²⁴⁹Or, are there others to come?

²¹⁰aap ho।

²⁵⁰No, you are this.

²¹¹to takhta ko chhod karke saadhaaran swaroop, saadhaaran sankalp… is mitti mein ya dharni mein paanv nahin rakho।

²⁵¹So, do not get off the throne and put your feet on the ground of having an ordinary form and ordinary thoughts.

²¹²buddhi roopi paanv sada takhtansheen ho।

²⁵²The foot of the intellect should always be seated on the throne.

²¹³parmaatma baap ke bachche ho।

²⁵³You are the children of the Supreme Father.

²¹⁴mahaatma, dharmaatma ke nahin ho, param aatma ke ho।

²⁵⁴You are not the children of any mahatma or any dharmatma, but of the Parmatma.

²¹⁵abhi to sab nashe mein theek ho, vo to dikhaai de raha hai lekin sada rahega na?

²⁵⁵All of you are in very good intoxication at the moment; it is visible, but this will remain eternally, will it not?

²¹⁶ki thoda­thoda rahega phir yuddha karenge, phir vijay praapta karenge-aise to nahin?

²⁵⁶Or, will it remain for a little while and then you will battle and attain victory? ²⁵⁷It is not like that, is it?

²¹⁷brahman ho ya kshatriy ho?

²⁵⁸Are you Brahmins or warriors? ²⁵⁹What are you?

²¹⁸brahman ho।

²⁶⁰You are Brahmins.

²¹⁹kshatriy nahin ho, yuddha nahin karte ho?

²⁶¹You are not warriors. ²⁶²Do you battle?

²²⁰ki kabhi brahman ban jaate ho, kabhi kshatriy ban jaate ho?

²⁶³Or, do you sometimes become a Brahmin and sometimes a warrior?

²²¹agar maaya se yuddha karni padti hai to kshatriy hue। ²²²brahman maana vijayi aur kshatriy maana yuddha karne vaale।

²⁶⁴If you have to battle with Maya, then understand: To be a Brahmin means to be victorious and to be a warrior means to battle.

²²³baapdaada ko to kabhi­kabhi bachchon par bahut raham aata hai, baithte yog mein hain aur karte yuddha hain!

²⁶⁵BapDada sometimes has a lot of mercy for the children. ²⁶⁶They sit down for yoga and are battling at that time.

²²⁴kahenge ek ghante yog lagaaya lekin ek ghante mein yuddha kitna samay chali aur yog kitna samay raha?

²⁶⁷They say that they had yoga for one hour, but in that one hour for how long did you battle and for how long did you have yoga?

²²⁵agar kisi bhi kaaran se anubhooti nahin hoti hai to avashya hi yuddha ki stage hai।

²⁶⁸If you do not experience anything for any reason, it is definitely the stage of battling.

²²⁶baapdaada kehte hain-yogi bachche hain aur ban jaate hain yoddhe bachche!

²⁶⁹BapDada says that you are the yogi children and instead you become the warriors.

²²⁷kab tak yuddha karenge?

²⁷⁰For how long will you battle?

²²⁸ant tak yuddha karenge!

²⁷¹Till the end? ²⁷²Will you battle till the end?

²²⁹chhutti de den-bhale yuddha karo।

²⁷³Should Baba give you permission to battle?

²³⁰chhutti chaahiye?

²⁷⁴Do you want this permission?

²³¹nahin chaahiye?

²⁷⁵Do you?

²³²phir karte kyon ho?

²⁷⁶Then why are you battling?

²³³kamzor ho jaate ho to maaya itna adheen bana deti hai jo chaahte nahin ho lekin kar lete ho।

²⁷⁷You become so weak, and so Maya makes you so dependent that you battle even when you do not wish to, just like a weak servant.

²³⁴jaise koi­koi servant bahut bhole hote hain to maalik use adheen bana lete hain, servant jo nahin kar sakta uske liye bhi maalik kehta hai karo, nahin to naukri kyon karte ho।

²⁷⁸Nowadays, most of them are very brave, but some servants are very innocent. ²⁷⁹Some masters tell the servants to do something which they are not able to do. ²⁸⁰Otherwise, they say: What are you doing here? ²⁸¹They make them dependent.

²³⁵maaya bhi aise karti hai, aap chaahte nahin ho lekin kamzor hone ke kaaran maaya ke adheen banna padta hai।

²⁸²So Maya also does the same. ²⁸³You do not wish this, but because of being weak, you have to remain dependent on Maya.

²³⁶to us samay yogi ho ya yoddhe ho?

²⁸⁴At that time, are you yogis or warriors?

²³⁷yogi to nahin kahenge na?

²⁸⁵You cannot be called yogis.

²³⁸to baapdaada yahi chaahte hain ki har ek bachcha yogi bachcha ho, yuddha vaala nahin।

²⁸⁶So BapDada wishes that each child becomes a yogi child, not a child who battles. ²⁸⁷BapDada does not like to see the children labouring in battling.

²³⁹baapdaada ko bachchon ke yuddha ki mehnat achhi nahin lagti।

²⁸⁸You are the Godly children who constantly stay in enjoyment and pleasure, not those who have to labour in battling.

²⁴⁰parmaatma bachche to sada mauj mein rahne vaale hain, maje mein rahne vaale hain, yuddha ki mehnat vaale nahin।

²⁸⁹So what will you become? ²⁹⁰Yogi children or warrior children? ²⁹¹You will become yogis, will you not? ²⁹²What will those at the back become?

²⁴¹to kya banenge?

²⁹³You will become yogis.

²⁴²yogi bachche ya yoddhe bachche?

²⁹⁴And what will the Shaktis become?

²⁴³yogi banenge ya thoda­thoda yuddha karna achha hai?

²⁹⁵Will you become yogis or do you like battling a little? ²⁹⁶And what about the Pandavs?

²⁴⁴kahne mein to haan­haan karte ho aur jab karte ho to us samay photo nikalta hai।

²⁹⁷Are you yogis or do you battle a little also? ²⁹⁸At the moment, you are saying, "Yes, yes". ²⁹⁹And when you say this, a photograph is being taken.

²⁴⁵to is varsha sabhi ka chart ho-sada raajya adhikaari।

³⁰⁰And so this year, everyone's chart should be one of being a ruler.

²⁴⁶adheenta samaapta।

³⁰¹Your dependence should finish.

²⁴⁷63 janma to adheen rahe na, abhi ek janma adhikaari banne ka mila hai, usmein bhi adheen rahenge kya?

³⁰²You remained subservient for sixty­three births. ³⁰³Now you have received this one birth to claim all rights, and so will you remain subservient even in this one birth?

²⁴⁸adheen banne ka ek janma aur extra de den, maja le lo।

³⁰⁴Should you be given one more birth, so that you experience the pleasure of being subservient?

²⁴⁹nahin chaahiye!

³⁰⁵Do you not want this?

²⁵⁰adhikaar to mila hai sirf adhikaar ko sambhaalo।

³⁰⁶You have been given all rights; simply look after your rights.

²⁵¹albele nahin bano,kamzor nahin bano।

³⁰⁷Do not become careless. ³⁰⁸Do not become weak. ³⁰⁹What do you say?

²⁵²kahne mein dekho kya kehte ho ki main master sarvashaktimaan hoon।

³¹⁰"I am a master almighty authority". ³¹¹Does anyone ever say: I am a master weak one? ³¹²But what do you become?

²⁵³koi kehta hai main maastarkamzor hoon?

³¹³Master almighty authority and weak. ³¹⁴Do you like this?

²⁵⁴lekin bante kya ho?

³¹⁵You do not like this, do you?

²⁵⁵master sarvashaktimaan aur kamzor!

³¹⁶You do not like to even hear of it.

²⁵⁶to achha lagta hai?

³¹⁷So what will you do?

²⁵⁷sunna bhi achha nahin lagta!

³¹⁸What will be the result of this year?

²⁵⁸to is varsha ki result mein kya karenge?

³¹⁹Only then will you be said to have changed from golden to diamond.

²⁵⁹abhi to diamond jubilee manaane ki taiyaari kar rahe ho na!

³²⁰So you are making preparations to celebrate the diamond jubilee, are you not?

²⁶⁰aap bhi manaayenge ya jinko 60 varsha hua hai vo manaayenge?

³²¹Will you also celebrate it or will only those who have been here for sixty years celebrate it?

²⁶¹kyonki ye sthaapna ki diamond jubilee hai।

³²²This is the diamond jubilee of the establishment.

²⁶²to sthaapna mein aap sabhi ho ya nahin?

³²³So, are all of you part of the establishment or not?

²⁶³kyoki abhi to mix aaye hain, koi to do­chaar varsha ke hain, koi do­chaar maas ke bhi hain, lekin diamond jubilee sabhi ki hai kyonki sthaapna ki diamond jubilee hai।

³²⁴There are some who are only two to four months old. ³²⁵At present, mixed ages have come. ³²⁶So, those who are two to four years have come, those who are two to four months have come, but it is everyone's diamond jubilee, because it is the diamond jubilee of the establishment.

²⁶⁴to dhoomdhaam se manaayenge na!

³²⁷So you will celebrate it with a lot of splendour, will you not?

²⁶⁵manaane ka arth kya hai?

³²⁸What does it mean to celebrate?

²⁶⁶kaamphrensakarna, programme karna ki banna?

³²⁹To have a conference, to have a programme, or to become something?

²⁶⁷manaana arthaat banna aur banaana।

³³⁰To celebrate means to become and to make others the same also.

²⁶⁸sirf manaana nahin, banna।

³³¹Do not simply celebrate, but become the same also.

²⁶⁹dekho aap sabhi is season ke samaapti mein bhog daalne vaali aatmaayen ho।

³³²Look, all of you are the souls who are offering bhog at the end of the season. ³³³You have received such a good chance.

²⁷⁰to kitna achha chance mila hai। ²⁷¹to mela achha laga?

³³⁴Achcha, are there souls sitting till the very end of the tent or is there still some space?

²⁷²abhi aap sabke ulahne to poore ho gaye na!

³³⁵There is a little space. ³³⁶So, did you enjoy the mela?

²⁷³chance nahin milta, chance nahin milta-ye ulahna to poora hua na।

³³⁷Now, the complaints of all of you have finished, have they not? ³³⁸Now the complaint of not being given a chance is finished, is it not?

²⁷⁴dekho, bachchon ke pyaar mein jahaan bachche vahaan aana pada। ²⁷⁵kyonki baap jaante hain ki aadha kalpa bachchon ne yaad kiya-aao­aao।

³³⁹Look, because of love for the children, Baba had to come where the children are, because Baba knows that children have been remembering Him for half a kalpa: Come, come.

²⁷⁶baap to apne samay par aaye, aapke chillaane par nahin aaye lekin sunte to hain na।

³⁴⁰Baba came at His own time. ³⁴¹He did not come when you cried out for Him, but at least He heard you.

²⁷⁷to aapne aadhaakalpa kaha aao­aao aur baap ne abhi kaha mele mein aao­aao।

³⁴²So, for half a kalpa, you said to Baba: Come, come. ³⁴³And Baba has now said to all of you to come to the mela at this time.

²⁷⁸sabhi khush ho?

³⁴⁴Are all of you happy?

²⁷⁹sab tanduroosta bhi ho ya beemaar bhi koi tent mein soya hua hai।

³⁴⁵Are all of you in good health, or are there some in the tents who are ill?

²⁸⁰aap to yahaan baithe hue hain aur aapke saathi?

³⁴⁶You are sitting here, but what about your companions?

²⁸¹koi nahin।

³⁴⁷There is no one.

²⁸²isse siddha hai sab itne tanduroosta hain maana brahma bhojan bahut achha mila hai।

³⁴⁸This proves that all of you have such good health, which means that you have received very good Brahma bhojan.

²⁸³abhi to phir bhi dekho neeche sone ka prabandha mila hai aage chalkar vinaash ke samay ho sakta hai baanhon ko hi takiya banaana pade।

³⁴⁹Now, at least you have the facilities of sleeping on the ground, but at the time of destruction, it is possible that you may have to make your arms your pillows.

²⁸⁴mitti par aaraam se so jaayenge, agar patthar­kankad lagenge to saaph kar lenge, kinaare kar lenge।

³⁵⁰You will be able to sleep comfortably on the ground. ³⁵¹If there are any stones or pebbles, you will clear that space, you will move it aside.

²⁸⁵abhi to baapdaada ne dekha, baapdaada ne chakkar lagaaya hai, bahut achha prabandha kiya hai aur usmein bhi gujraat vaalon ko padamguna mubaarak।

³⁵²At present, BapDada went around and saw that very good arrangements have been made. ³⁵³And for that, multimillion times congratulations to those from Gujarat.

²⁸⁶bahut achha kiya hai।

³⁵⁴You have done this very well.

²⁸⁷dil se mehnat ki hai।

³⁵⁵You have worked hard from your heart.

²⁸⁸to jinhonne dil se mehnat ki hai unko baapdaada mehnat ki padam guna mohabbat de rahe hain।

³⁵⁶So BapDada is giving multimillion­fold love to all those who have worked hard.

²⁸⁹haath uthaao jinhonne seva mein nimitta bankar seva ki hai?

³⁵⁷All those who have served as instruments, raise your hands!

²⁹⁰gujraat vaalon ne ki hai na!

³⁵⁸Those from Gujarat have done this, have they not?

²⁹¹gujraat vaale haath uthaao।

³⁵⁹Those from Gujarat, raise your hands.

²⁹²bahut achhi ki hai।

³⁶⁰You have done very well.

²⁹³dekho patli­patli roti to milti hain।

³⁶¹Look, at least you get very thin chapatis.

²⁹⁴jali hui to nahin milti?

³⁶²You are not getting burnt chapatis.

²⁹⁵baapdaada ne result suni hai ki brahma bhojan bahut achha banta hai। ²⁹⁶abhyaas to ho gaya na pat mein sone ka!

³⁶³BapDada has heard the result that very good Brahma bhojan is prepared. ³⁶⁴It is good; at least you have developed the practice of sleeping on the floor.

²⁹⁷achha hai, garmi ki season mein agar tent bhi ud gaya to hava ke liye chhat khaali ho gai na।

³⁶⁵If, in the hot season, the tents fly away or the roof of the tent flies away, it is to provide some air for you.

²⁹⁸natural khidkiyaan ban gai।

³⁶⁶It becomes a natural window for you.

²⁹⁹lekin doosre group ko aisa nahin milega, unke liye prabandha achha karenge।

³⁶⁷However, the next group will not get this. ³⁶⁸For them, better facilities will be made.

³⁰⁰aur madhuban vaalon ne, jinhonne bahut achha sahayog diya vo haath uthaao।

³⁶⁹And all those from Madhuban who have given a lot of co­operation, raise your hands!

³⁰¹mehnat achhi ki।

³⁷⁰They must be sitting at the back.

³⁰²(daadi ne ki) daadi to nimitta hai na।

³⁷¹They did a lot of hard work. ³⁷²(Dadi made a lot of effort.)

³⁰³daadi ko saare din mein kitni maalaayen padti hain!

³⁷³Dadi is instrumental. ³⁷⁴How many garlands does Dadi receive each day?

³⁰⁴duaaon ki maalaayen ek ke peechhe ek padti hain jo utaarni bhi nahin padti।

³⁷⁵The garlands of blessings are being put on, one after another, and they do not have to be taken off either.

³⁰⁵phoolon ki 10 maala agar gale mein pad gai to gala hi thak jaayega aur ye duaaon ki maala kitni halki aur kitni pyaari hai!

³⁷⁶If there were ten garlands of flowers around the neck, the neck would become tired, and these garlands of blessings are so light and so lovely.

³⁰⁶jo seva karte hain, vaise to sabhi ne sahayog diya hai, bina sahayog ke koi kaarya nahin hota। ³⁰⁷sabko haan ji karna hi hai, karo, ye sahayog ka haath badhaaya tabhi ye kaarya hua।

³⁷⁷You who have done service ­ and, in fact, everyone has co­operated, nothing takes place without co­operation, everyone has to say, "Ha ji" ­ and when you do this, you extend the hand of co­operation, for only then is this task possible.

³⁰⁸agar do­chaar bhi sahayogi na na karte to mela nahin ho sakta। ³⁰⁹lekin madhuban vaalon ne, chaahe talahti vaalon ne, chaahe hospital vaalon ne va chaaron or ke desh vaalon ne, gyaan sarovar vaalon ne bhi madad ki hai।

³⁷⁸If even two or four co­operative people had said" No", the mela could not have taken place. ³⁷⁹But those from Madhuban, Talheti, the Hospital, those from all other lands, and from Gyan Sarovar have helped a lot.

³¹⁰balihaari gyaan sarovar ki, jo aapko bhojan achha mila।

³⁸⁰The greatness is of Gyan Sarovar that you received good food.

³¹¹(gyaan sarovar ka steam system tatha bade bartan aadi mele mein use ho rahe hain) kyonki aap sabnegyaan sarovar banaaya hai na, to jo beej daala uska phal kha rahe hain।

³⁸¹(The steam system and the huge pots of Gyan Sarovar are being used for the mela.) ³⁸²All of you have created Gyan Sarovar and so you are eating the fruit of the seed you have sown.

³¹²pratyakshaphal hai na, to pratyakshaphal mila hai aur bana bhi pyaar se rahe hain।

³⁸³This is practical, visible fruit. ³⁸⁴You have received visible fruit and you are eating it with a lot of love.

³¹³jara bhi thakaavat ke chinha chehre par nahin hain।

³⁸⁵There is not the slightest sign of tiredness on anyone's face.

³¹⁴kamaal to ye hai na!

³⁸⁶This is the wonder!

³¹⁵kaam kare aur pyaar se karen।

³⁸⁷To do something and to do it with love.

³¹⁶ghutke khaakar kaam kare to vo kaam, kaam nahin hai।

³⁸⁸To do something whilst choking is not worth anything.

³¹⁷to mele mein jab jaate hain na to koi na koi cheez nishaani zaroor le jaate hain।

³⁸⁹When you go to a mela, you definitely take one or another sign of it with you.

³¹⁸is parmaatma mele se kya nishaani le jaayenge?

³⁹⁰What symbol will you take from this Godly mela.

³¹⁹taaj, takhta aur avinaashi tilak ki nishaani sabhi saath mein le jaana।

³⁹¹Take the crown, the throne and the tilak; take them all with you.

³²⁰aise nahin karna ki teen cheejon mein se ek cheezrah gai do saath chali।

³⁹²Let it not be that out of the three things, you take two things with you and forget the third.

³²¹yahin to nahin chhodkar jaayenge?

³⁹³You will not leave it behind, will you?

³²²le jaana aata hai?

³⁹⁴Do you know how to take it back?

³²³announce karte hain na season mein, losta praaparteerojaikatthi hoti hai, to aise nahin chhodkar jaana।

³⁹⁵During the season, "lost property" is announced every day, and so make sure you do not leave anything behind. ³⁹⁶I am a Brahmin soul.

³²⁴main brahman aatma hoon, mai sarvashreshtha bhaagyavaan aatma hoon-is nishchay aur nashe mein sada hi rehna।

³⁹⁷I am a most elevated fortunate soul. ³⁹⁸Constantly have this faith and intoxication: not just in your intellect, but in your practical activity and on your face.

³²⁵yeh sirf buddhi mein nahin ho lekin chalan aur chehre mein dikhaai de, jo bhi aapke samparka mein aaye vo anubhav kare ki ye saadhaaran nahin hain lekin nyaare hain।

³⁹⁹All those who come into contact with you should experience that you are not ordinary, but unique. ⁴⁰⁰And this uniqueness is most lovely. ⁴⁰¹There should be spiritual uniqueness.

³²⁶aur alaukik nyaaraapan hi to pyaara lagta hai na!

⁴⁰²Do you know how to become unique? ⁴⁰³People from all sides of Bharat have come.

³²⁷to nyaara banna aata hai? ³²⁸bhaarat ke chaaron taraph se pahunche hain।

⁴⁰⁴Have people come from everywhere or is there any place left out?

³²⁹sab taraph se aaye hain ya koi rah gaya hai?

⁴⁰⁵Souls have come from everywhere. ⁴⁰⁶All zones are here.

³³⁰sabhi zone aa gaye hain। ³³¹to jaise aane mein ever ready hokar pahunch gaye, aise hi agar baapdaada order kare ki abhi ek second mein vaapas ghar jaane ki taiyaari karo to kar sakte ho?

⁴⁰⁷Just as you are ever­ready in coming here, you became ever­ready and arrived here, in the same way, if BapDada were to order you to make preparations to return home in one second, would you be able to do it?

³³²ki yaad aayega telephone kar den ki ham ja rahe hain, pravritti vaale yaad karenge?

⁴⁰⁸Or, would you remember that you have to telephone someone to say that you are now going? ⁴⁰⁹Will your family remember you?

³³³aisi practice karo-ek second mein aatma shareer se pare hone ke liye ever ready ban jaaye।

⁴¹⁰Have such a practice that the soul becomes ever­ready to become separated from the body in one second.

³³⁴kyonki sabka vaayda hai-saath chalenge। ³³⁵vaayda hai, ki nahin?

⁴¹¹You have all made the promise that you will all return together.

³³⁶baap chala jaaye aur ham dekhte rahen!

⁴¹²Is this the promise that you made or not?

³³⁷nahin, saath rahenge, saath chalenge।

⁴¹³Or that Baba returns home and you are left to watch?

³³⁸to chalne ke liye taiyaari bhi chaahiye na!

⁴¹⁴No, you will stay together and return together.

³³⁹koi golden, silver, copper ki sookshm rassiyaan to nahin hain, jo aap udne ki koshish karo aur rassi aapko neeche le aaye?

⁴¹⁵You also need to make preparations to return. ⁴¹⁶You do not have any golden, silver or copper strings, do you? ⁴¹⁷You may try to fly but the string would bring you down.

³⁴⁰to check karo aur abhyaas karo ki second mein ashareeri ban sakte hain?

⁴¹⁸So check, and have this practice: Am I able to become bodiless in one second?

³⁴¹ashareeri ka arth hai ki shareer ki koi bhi aakarshan aatma ko apne taraph aakarshit nahin kare।

⁴¹⁹To be bodiless means that no physical attraction should attract the soul towards itself.

³⁴²chaahe jinda bhi hain, lekin jaise jeete ji marjeeva।

⁴²⁰Even if you are alive, it is as though you have died alive.

³⁴³vaise aap sabka apna shareer to hai hi nahin।

⁴²¹In fact, all of you do not have a body of your own. ⁴²²Would you say: "This is my body."?

³⁴⁴mera shareer kahenge ya baap ki amaanat hai?

⁴²³Or, is it something entrusted to you by the Father?

³⁴⁵jab hai hi baap ki amaanat to ashareeri banna kya mushkil hai?

⁴²⁴Since it is Baba's valuable property, why is it difficult to become bodiless?

³⁴⁶mushkil hai ya sahaj hai?

⁴²⁵Is it difficult or is it easy?

³⁴⁷(sahaj hai) kahne mein to sahaj hai।

⁴²⁶It is easy. ⁴²⁷It is easy to say it.

³⁴⁸yuddha nahin karni pade ki nahin, main aatma hoon, main aatma hoon…।

⁴²⁸You should not have to battle: I am a soul, I am a soul. ⁴²⁹Where would you reach if one second is finished in battling?

³⁴⁹yuddha mein hi ek second poora ho jaayega to kahaan pahunchenge! ³⁵⁰baap ne kaha aur kiya।

⁴³⁰You should do it the moment Baba tells you. ⁴³¹If you think about it even a little: "It should not be like this, but like this.

³⁵¹agar jara bhi socha-aisa nahin vaisa, abhi to thoda time chaahiye, itna abhyaas to hua nahin hai, ho jaayega… socha aur gaya।

⁴³²I do not have this much practice. ⁴³³There is still more time, it will happen." ⁴³⁴The moment you think in this way, you have gone.

³⁵²kahaan gaya?

⁴³⁵Where have you gone?

³⁵³treta mein gaya।

⁴³⁶To the silver age.

³⁵⁴haan ji kiya to brahma baap ke saathi banenge।

⁴³⁷If you say "Ha ji", you become Braham Baba's companion.

³⁵⁵achha।

⁴³⁸Achcha.

³⁵⁶teachers seh­ teachers sab aage baithi hain, hoshiyaar hain।

⁴³⁹The teacherswho have come, raise your hands! ⁴⁴⁰All the teachers are sitting at the front.

³⁵⁷bahut achha।

⁴⁴¹You are clever.

³⁵⁸baapdaada nimitta ban seva karne ki mubaarak dete hain।

⁴⁴²Very good. ⁴⁴³BapDada is congratulating you for doing service as instruments.

³⁵⁹phir bhi dekho purooshaartha karke sabhi ko yaatra to karaai hai।

⁴⁴⁴At least, you have made effort to enable everyone to come on the pilgrimage.

³⁶⁰kumaaron seh­ kumaar kya karenge?

⁴⁴⁵Achcha, kumars,raise your hands!

³⁶¹kumaar sada hi vishvamen koi na koi parivartan ke liye ever ready rehte hain।

⁴⁴⁶And householders, raise your hands! ⁴⁴⁷There will be a larger number of Shaktis. ⁴⁴⁸What will the householders do?

³⁶²koi bhi kraanti ke nimitta kumaar bante hain। ³⁶³to ye hai shanti ki kraanti।

⁴⁴⁹Householders should always remember the blessing: We are the most beautiful, number one showpiece in the showcase of the world.

³⁶⁴to sabhi kumaar sada yeh yaad rakho ki hamaara har karma parivartan karne ke nimitta hai।

⁴⁵⁰The more beautiful, you showpieces are, that is the samples, then the more people will come to make a bargain with the Father.

³⁶⁵to kumaar arthaat vishwa parivartak।

⁴⁵¹Seeing a sample, they will want to come and buy.

³⁶⁶aise hai na?

⁴⁵²And what will kumars do?

³⁶⁷sirf taaliyaan to nahin baja rahe ho। ³⁶⁸achhe­achhe kumaar hain।

⁴⁵³Kumars are constantly ever­ready for one or another form of transformation in the world.

³⁶⁹dekho, baapdaada sada kehte hain ki sevaakendra seva mein aage number par jaayen, uske liye kumaar bhi zaroor chaahiye।

⁴⁵⁴Kumars are responsible for any type of revolution. ⁴⁵⁵So, this is the revolution for peace. ⁴⁵⁶All kumars should constantly remember: Our every action is instrumental for transformation.

³⁷⁰jahaan kumaar nahin honge vahaan seva ke plan kam banenge।

⁴⁵⁷So, kumars means world transformers. ⁴⁵⁸It is like this, is it not?

³⁷¹to aise nirvighna sevaadhaari kumaar।

⁴⁵⁹You are not simply clapping, are you? ⁴⁶⁰There are very good kumars here.

³⁷²khitkhit karne vaale nahin banna। ³⁷³nirvighna sevaadhaari kumaar।

⁴⁶¹Look, BapDada always says that for a centre to go ahead in service, kumars are needed.

³⁷⁴kumaar hi seva ki shobha hain iseeliye baapdaada ko kumaar pyaare lagte hain। ³⁷⁵achha hai।

⁴⁶²Where there are no kumars, there will be less plans for service. ⁴⁶³So, you are such server kumars who are free from obstacles.

³⁷⁶is varsha to sabhi ko nirvighna hona hi hai, aapke paas koi vighnon ke patra nahin aayenge-ye ho gaya, ye ho gaya…।

⁴⁶⁴Do not be ones who create conflict, but be server kumars who are free from obstacles. ⁴⁶⁵Kumars are the beauty of service. ⁴⁶⁶This is why BapDada loves the kumars.

³⁷⁷kumaaron ko maaya bhi bahut pyaar karti hai।

⁴⁶⁷It is good. ⁴⁶⁸Everyone has to become free from obstacles this year.

³⁷⁸maaya bhi samajhti hai mera banen, iseeliye double attention।

⁴⁶⁹There will be no letter of obstacles that this happened and this happened.

³⁷⁹maaya ke nahin banna।

⁴⁷⁰Maya loves kumars a lot also.

³⁸⁰kumaariyon seh­ kumaariyaan kya karengi?

⁴⁷¹Maya also thinks that you should belong to her, and so you have to pay double the attention.

³⁸¹kumaariyon ka to bahut­bahut bada bhaagya hai।

⁴⁷²Do not belong to Maya. ⁴⁷³And what will the kumaris do? ⁴⁷⁴Kumaris have great fortune.

³⁸²kumaar 25 varsha ka hoga lekin unko koi daada nahin kahega, lekin kumaariyon ko daadi kahenge, deedi kahenge।

⁴⁷⁵A kumar may be of twenty­five years, but no one could call him dada. ⁴⁷⁶However, kumaris will be called dadis and didis. ⁴⁷⁷When a kumari becomes a teacher, she receives the title of dadi or didi.

³⁸³kumaariyaan agar teacher ban jaati hain to daadi, deedi ka title mil jaata hai।

⁴⁷⁸They are called didi and many good ones also become this. ⁴⁷⁹However, to be didi means to be big.

³⁸⁴deedi kahne vaale to bahut achhe hain aur banne vaale bhi achhe hain।

⁴⁸⁰And so, to be a didi means to make effort for the self and to inspire others with a big heart.

³⁸⁵lekin deedi maana badi।

⁴⁸¹Do not become happy with just the name "didi".

³⁸⁶to deedi banna arthaat bade dil se sva ka purooshaartha aur auron ko purooshaartha karaana।

⁴⁸²You also have to do some work. ⁴⁸³It has been seen that Maya has extra love for kumars and kumaris. ⁴⁸⁴However, this is not love, it is deception.

³⁸⁷sirf deedi naam se nahin khush ho jaana। ³⁸⁸kaam bhi karna hai।

⁴⁸⁵First of all, Maya loves you a great deal, but merged within that is deceit.

³⁸⁹kumaar aur kumaariyon se dekha jaata hai ki maaya ka kuchh extra pyaar hai।

⁴⁸⁶There should now not be any report of Maya from any kumar or kumari. ⁴⁸⁷There are these reports at present.

³⁹⁰lekin ye pyaar nahin hai, dhokha hai।

⁴⁸⁸Some do play games: kumars and kumaris. ⁴⁸⁹Now do not play games any more.

³⁹¹pahle maaya bahut pyaar karti hai lekin samaaya hua dhokha hota hai।

⁴⁹⁰Now, become world transformers, be co­operative with one another and continue to move forward.

³⁹²abhi koi kumaar aur kumaari ki maaya ke prati report nahin aani chaahiye।

⁴⁹¹Is this all right? ⁴⁹²So, the householders are also playing a very good part of their own.

³⁹³abhi report aati hai। ³⁹⁴kai khel karte hain kumaar bhi, kumaariyaan bhi।

⁴⁹³If it were not for householders, BapDada would have to accept the insults even now.

³⁹⁵abhi khel nahin karna।

⁴⁹⁴He was insulted so much in the beginning.

³⁹⁶abhi vishwa parivartak ban, sabhi ek­do ke sahayogi ban aage udna।

⁴⁹⁵However, seeing the sample of you householders, others had courage.

³⁹⁷theek hai na। ³⁹⁸pravritti vaalon seh­ pravritti vaale kya karenge?

⁴⁹⁶So this is the speciality of the householders, but what does it mean to be a householder?

³⁹⁹pravritti vaale sada ye vardaan yaad rakhna ki ham vishwa ke show case mein bahut badhiya number one show pees hain।

⁴⁹⁷Those who remain in an attitude beyond. ⁴⁹⁸Householder does not mean to have the consciousness, "My grandson, my grandson", but to be those who have an attitude of remaining beyond.

⁴⁰⁰jitna aap show pees arthaat sample badhiya honge to baap se sauda karne vaale bahut aayenge।

⁴⁹⁹What happens is that because BapDada says "Remain loving and detached", you become loving, but not detached and loving. ⁵⁰⁰You make this mistake.

⁴⁰¹sample ko dekhkarke svayan bhi khareeddaar ban jaayenge।

⁵⁰¹Become loving, but first, become detached and then become loving.

⁴⁰²pravritti vaale apna bahut achha part baja rahe hain।

⁵⁰²You become loving but you forget to become detached.

⁴⁰³agar pravritti vaale nahin hote to abhi tak bhi baapdaada ko gaaliyaan khaani padti।

⁵⁰³So, you are loving and detached. ⁵⁰⁴You householders know how to become this, do you not?

⁴⁰⁴dekho pahle kitni gaali khaai।

⁵⁰⁵You are clever, are you not?

⁴⁰⁵lekin aap pravritti vaalon ka sample dekhkar himmat aati hai।

⁵⁰⁶In being loving and also in being detached? ⁵⁰⁷Now, do not write: What can I do, but Maya came?

⁴⁰⁶to pravritti vaalon ki bhi apni visheshta hai lekin pravritti ka arth kya hai?

⁵⁰⁸Write a letter that you have chased Maya away for all time. ⁵⁰⁹Why should you write a letter? ⁵¹⁰Everything reaches Baba.

⁴⁰⁷par vritti mein rahne vaale।

⁵¹¹There is no need to write anything.

⁴⁰⁸pravritti ka arth ye nahin hai-mera potra, mera dhautra।

⁵¹²When you write, you write four­page letters and your economy is finished.

⁴⁰⁹nahin, par vritti mein rahne vaale।

⁵¹³There is then expense incurred.

⁴¹⁰lekin hota kya hai?

⁵¹⁴Whose expense was that?

⁴¹¹baapdaada kehte hain nyaare aur pyaare raho, to pyaare banenge lekin nyaare bankar pyaare nahin bante।

⁵¹⁵Yours or Baba's? ⁵¹⁶So you incurred unnecessary expense, did you not? ⁵¹⁷And so much time is wasted of those who read the letters.

⁴¹²ye galti karte hain।

⁵¹⁸What type of handwriting is it?

⁴¹³pyaare to ban jaate hain lekin nyaaraapan bhool jaata hai।

⁵¹⁹Some words go towards the East and some go towards the West.

⁴¹⁴to pyaare bhi aur nyaare bhi-ye pravritti vaalon ko aata hai na!

⁵²⁰Just write two words; do not write in detail. ⁵²¹Letters of good news are not long.

⁴¹⁵pyaare aur nyaare rahne mein hoshiyaar hain na? ⁴¹⁶abhi ye nahin likhna ki maaya aa gai kya karen?

⁵²²When there is news of something wrong, they will be four page letters, and now the letters are to be of good news, are they not?

⁴¹⁷maaya ko hamesha ke liye bhaga diya-aisa patra likhna।

⁵²³Or are they going to be long and complicated?

⁴¹⁸patra likhne ki bhi jaroorat nahin, baba ke paas pahunchta hai।

⁵²⁴No matter how many letters and how much news someone brings to you, what should you do?

⁴¹⁹likhte hain to 4-4 page patra likhte hain, economy khatma।

⁵²⁵You have to remain unshakeable and immovable and put them into the waste paper basket.

⁴²⁰kharcha to hota hai na, kharcha kiska hua?

⁵²⁶Do not take an interest in it. ⁵²⁷What is this?

⁴²¹aapka hua ya baap ka hua?

⁵²⁸What has happened? ⁵²⁹No.

⁴²²to phaaltu kharcha kiya na aur phir padhne vaale ka kitna phaaltu time jaata hai।

⁵³⁰Let those who want to say something say it. ⁵³¹You are listening to what Baba says.

⁴²³akshar bhi kya likhte hain koi east mein jaata hai, koi vesta mein jaata hai।

⁵³²Or, do you also wish to listen to others? ⁵³³What promise did you make?

⁴²⁴do shabdon mein likho, detail mein nahin likho।

⁵³⁴That you will only listen to the One. ⁵³⁵Or, will you listen to others also?

⁴²⁵khushkhabri ke patra kabhi bhi lambe nahin hote। ⁴²⁶ulte sulte samaachaar ka patra chaar page ka hoga।

⁵³⁶No matter what someone says ­ some may say: I am the Father; someone else will say something else ­let them say it, let them experience that pleasure.

⁴²⁷to abhi khushkhabri ke patra aane hain na ki lambe­chaude aane hain?

⁵³⁷You belong to the Father and you are going to remain belonging to the Father. ⁵³⁸Do you agree?

⁴²⁸koi kitna bhi aapke paas aise­aise patra ya samaachaar sunaaye to aapko kya karna hai?

⁵³⁹Or do you wish to experience a little pleasure? ⁵⁴⁰Those who remain under Baba's influence cannot come under the influence of any soul.

⁴²⁹achal­adol।

⁵⁴¹Can they? ⁵⁴²No.

⁴³⁰vesta paper box mein daal do।

⁵⁴³You are saying something good: what does it matter if I heard it?

⁴³¹interest nahin lo-ye kya hota hai, ye kya hua…।

⁵⁴⁴But what has Baba said? ⁵⁴⁵Listen to the One and only listen to everything about the One.

⁴³²nahin, kahne vaale kah rahe hain। ⁴³³aap to baap ka kaha hua sun rahe ho, ki auron ka bhi sunna hai?

⁵⁴⁶Do you like this or do you enjoy listening to the Ramayana or the Mahabharata? ⁵⁴⁷No, you feel there should be a little entertainment every now and again.

⁴³⁴kya vaayda hai? ⁴³⁵aap se hi sunenge ki auron se bhi thoda­thoda sunenge?

⁵⁴⁸If others are doing something, let them enjoy themselves, but give them good wishes and keep yourself safe.

⁴³⁶koi kuchh bhi kahe, koi kahe-ham baap hain, koi kahe ham ye hain… kahne do, mauj manaane do। ⁴³⁷aap baap ke hain aur baap ke rehna hai।

⁵⁴⁹Do you know how to remain safe or do you get a little of that heat also? ⁵⁵⁰You should not be affected by the heat but should constantly keep yourself safe. ⁵⁵¹Achcha.

⁴³⁸manjoor hai na ki thoda­thoda maja lena hai?

⁵⁵²All of you have now received blessings; the blessing everyday.

⁴³⁹baap ke prabhaav mein rahne vaale kisi bhi aatma ke prabhaav mein nahin aa sakte।

⁵⁵³You have so much Godly love. ⁵⁵⁴You sing the song: Who else would love you as much?

⁴⁴⁰ye bhi achha bolte hain-sun liya to kya hua!

⁵⁵⁵No one else can give you Godly love. ⁵⁵⁶It is impossible.

⁴⁴¹lekin baap ne kya kaha hai?

⁵⁵⁷Achcha. ⁵⁵⁸Maya is also trying to create a jamela.

⁴⁴²ek se suno, ek ka hi suno।

⁵⁵⁹However, all of you are unshakeable.

⁴⁴³to ye pasanda hai na ki thoda­thoda raamaayan ki katha, mahaabhaarat ki katha sunna achha hai?

⁵⁶⁰So, are all your desires fulfilled? ⁵⁶¹You have to continue to meet whilst you are alive. ⁵⁶²Do not ever be afraid of Maya's jamela.

⁴⁴⁴beech­beech mein thoda manoranjan to hona chaahiye!

⁵⁶³Come, we are also victorious. ⁵⁶⁴Challenge her even more. ⁵⁶⁵It does not matter.

⁴⁴⁵nahin, aap apni mauj mein raho।

⁵⁶⁶You have a jamela, but we also have a mela. ⁵⁶⁷Achcha.

⁴⁴⁶agar aur kuchh bhi karte hain to unko bhi mauj karne do, shubh bhaavna do।

⁵⁶⁸Can such a huge mela take place in Gyan Sarovar? ⁵⁶⁹(Yes, it is possible.) ⁵⁷⁰Show it to BapDada.

⁴⁴⁷aap safe raho।

⁵⁷¹Where will you do it?

⁴⁴⁸safe rehna aata hai ki thoda sek aa jaata hai?

⁵⁷²It is good. ⁵⁷³Gyan Sarovar has become a sample for the world.

⁴⁴⁹sek bhi nahin aaye।

⁵⁷⁴You have made it well.

⁴⁵⁰sada safe rehna।

⁵⁷⁵What is not possible?

⁴⁵¹achha, sabhi ko vardaan mil gaye। ⁴⁵²kitna parmaatma pyaar hai।

⁵⁷⁶Since you wish to claim the kingdom of the world, this is not a big thing.

⁴⁵³geet gaate ho na-itna pyaar karega kaun?

⁵⁷⁷An asylum has to be created eventually. ⁵⁷⁸You have seen it now.

⁴⁵⁴parmaatma pyaar koi aur de hi nahin sakta।

⁵⁷⁹When there is any fluctuation, come here. ⁵⁸⁰You have seen the place, have you not?

⁴⁵⁵asambhav hai। ⁴⁵⁶to aashaayen sab poori hui?

⁵⁸¹There will be a mela of mikes from everywhere at Gyan Sarovar, will there not?

⁴⁵⁷jab tak jeena hai tab tak milte rehna hai।

⁵⁸²Mikes from everywhere will come, will they not?

⁴⁵⁸kabhi bhi maaya ke jhamele se ghabraana nahin।

⁵⁸³This is a mela for Brahmins and that will be a mela of the mikes.

⁴⁵⁹aao, ham bhi vijayi hain। ⁴⁶⁰aur hi challenge karo-aao, kai harja nahin। ⁴⁶¹aapka jhamela hai to hamaara mela hai।

⁵⁸⁴Gyan Sarovar has been created with a drop from everyone and everyone has given their every drop with a lot of love, from deep within their heart.

⁴⁶²achha, gyaan sarovar mein itna mela ho sakta hai?

⁵⁸⁵This is why Gyan Sarovar is a sample of the co­operation of all of you.

⁴⁶³(ho sakta hai) baapdaada ko dikhaana, kahaan karenge?

⁵⁸⁶Those from Talheti have also done a lot of tapasya. ⁵⁸⁷Their tapasya is also now completed.

⁴⁶⁴achha hai, gyaan sarovar ek vishwa ke liye sempul bana hai।

⁵⁸⁸Achcha. ⁵⁸⁹To all the souls from every direction of this land and abroad who are observing this scene in their subtle form; to the souls who are sustained by the elevated sustenance and those who are claiming a ruling status through the most elevated study; to the souls who attain all blessings from the Satguru; to the constantly victorious souls who are the conquerors of Maya; to the most elevated souls who have stopped constantly battling and are stabilised in the stage of being Raja Yogi souls, BapDada's love, remembrances and namaste.

⁴⁶⁵aakhir to asylum banna hi hai।

⁵⁹⁰Achcha, did the double foreigners enjoy the mela?

⁴⁶⁶abhi dekh liya na, jab bhi koi baat neeche­oopar ho to aa jaana।

⁵⁹¹Will all of you sleep like this in the tents? ⁵⁹²Or will you not be able to sleep?

⁴⁶⁷sthaan to dekh liya na?

⁵⁹³Are you ready to sleep like this?

⁴⁶⁸gyaan sarovar mein sab taraph ke maaiksa ka mela hoga।

⁵⁹⁴You (Bharatwasis) do not allow them (double foreigners) to sleep in this way, but they are ready.

⁴⁶⁹sab taraph ke mike aane hain na?

⁵⁹⁵You are very courageous. ⁵⁹⁶You are ever­ready.

⁴⁷⁰ye braahmanon ka mela aur vo hai chaaron or ke maaiksa ka mela।

⁵⁹⁷If you are given the Dunlop pillow, that is all right and if you are given the floor, that is all right too.

⁴⁷¹kyonki gyaan sarovar sabhi ke boond­boond se sarovar bana hai aur sabhi ne dil va jaan se sik va prem se boond­boond daali hai।

⁵⁹⁸Achcha, in this season, BapDada saw double foreigners with great zeal and enthusiasm also. ⁵⁹⁹BapDada saw expansion; there is expansion in numbers and progress in the stage also.

⁴⁷²iseeliye aap sabke sahayog ka sample gyaan sarovar hai।

⁶⁰⁰Now, the childhood games have finished. ⁶⁰¹You have now grown up.

⁴⁷³yahaan talahti vaalon ne bhi tapasya bahut samay se ki, unhon ki bhi tapasya poori hui।

⁶⁰²Achcha, is everyone all right? ⁶⁰³Did you enjoy the mela? ⁶⁰⁴You do not think: "What is this jamela etc.", do you? ⁶⁰⁵No, it is very good.

⁴⁷⁴sarva taraph ke deshvidesh ke sarva sookshm swaroop se drishya dekhne vaali aatmaayen, chaaron or ke sada shreshtha paalna mein palne vaali, shreshtha padhaai se raajya pad paane vaali aatmaayen, sadguru dvaara sarva vardaan praapta karne vaali aatmaayen, sada maayaajeet vijayi ratna, sada yuddha ko chhod raajayogi sthiti mein sthit rahne vaali sarvashreshtha aatmaon ko baapdaada ka yaad­pyaar aur namaste।

⁶⁰⁶Whatever happens in the drama is good and it will remain good. ⁶⁰⁷(The stage was decorated very beautifully.

⁴⁷⁵achha, double videshiyon ko bhi mela achha laga?

⁶⁰⁸A scene of the subtle region and the golden age were created.

⁴⁷⁶aap log aise soyenge, tent mein soyenge ki neend nahin aayegi?

⁶⁰⁹BapDada saw all the scenes.)It is very good. ⁶¹⁰All of you worked very hard.

⁴⁷⁷sone ke liye taiyaar hain?

⁶¹¹It is also a wonder of those from Gujarat.

⁴⁷⁸ye to taiyaar hain aap nahin sulaate ho।

⁶¹²You are not tired, are you? ⁶¹³All of you did very well.

⁴⁷⁹bahut bahaadur hain, ever ready hain।

⁶¹⁴Achcha. ⁶¹⁵All those Pandavs who have been co­operative.

⁴⁸⁰agar Dunlop milega to bhi theek, jameen milegi to bhi theek।

⁶¹⁶Come. ⁶¹⁷In fact, everyone has done something, but BapDada is calling the few instrument souls.

⁴⁸¹achha, double videshi bhi is season mein achhe umang­utsaah vaale dekhe।

⁶¹⁸In fact, all of you have done something. ⁶¹⁹(All brothers and sisters instruments in service came in front of BapDada.)All of you did the number one work.

⁴⁸²vriddhi bhi dekhi, sankhya mein bhi vriddhi hai to sthiti mein bhi vriddhi hai।

⁶²⁰(Speaking to all the brothers and sisters who had come to celebrate a meeting.)All of you are the most co­operative.

⁴⁸³abhi bachpan ka khel samaapta ho gaya, abhi bade ho gaye।

⁶²¹How could the mela have taken place if it hadn't been for you.

⁴⁸⁴achha, sab theek hai?

⁶²²The result is very good.

⁴⁸⁵mela pasanda aaya? ⁴⁸⁶aise to nahin sochte-ye jhamela kya hai?

⁶²³Speaking to Bhopalbhai (Main instrument at Talheti):All your desires are now fulfilled.

⁴⁸⁷nahin, bahut achha। ⁴⁸⁸jo drama mein hota hai vo achha hai aur achhe te achha rahega।

⁶²⁴Make this place even more free from obstacles by fulfilling all the regulations and it will be more useful. ⁶²⁵Do you understand? ⁶²⁶* * * O MS H A N T I * * *