गुरुवार 6 अप्रैल 1995 की अव्यक्त मुरली

⁰> ¹06-04-95 om shanti avyakt baapdaadaamdhuban

⁰> > 06-04-95 Om Shanti Avyakt Bapdada Madhuban

²purity ki roohaani personality ki smriti swaroop dvaara maayaajeet bano

¹Become the conquerors of Maya by being the embodiment of the awareness of the spiritual personality of purity.

³aaj sneh ke saagar baapdaada chaaron or ke sarva snehi bachchon ko dekh rahe aa hain।

²Today, BapDada, the Ocean of Love, is seeing all His loving children everywhere.

⁴har ek snehi bachchon ke moorat mein roohaani personality ki jhalak dekh rahe hain।

³He is seeing the sparkle of the spiritual personality in the image of each loving child.

⁵baahar ke roop mein to saadhaaran personality vaale hain lekin roohaani personality mein sabse number one hain।

⁴Externally, you are those who have an ordinary personality, but you are number one in the spiritual personality.

⁶duniya mein anek prakaar ki parsanaaliteej gaai jaati hain।

⁵All types of personalities are remembered in the world.

⁷shareer ki bhi personality, koi visheshta ki bhi personality aur koi vishesh position ki bhi personality, lekin aap sabke chehre par, chalan mein kaun­si personality hai?

⁶There are the personalities of the physical bodies, the personalities of particular specialities and personalities of a special position. ⁷However, what is the personality on the faces and in the activities of you children?

⁸purity ki personality।

⁸The personality of purity.

⁹purity hi personality hai।

⁹Purity is a personality.

¹⁰jitna jitna jo pure hain utni unki personality na sirf dikhaai deti hai lekin anubhav hoti hai।

¹⁰The purer someone is, not only is that one's personality visible, but it is also experienced by others. ¹¹Are all of you able to experience your spiritual personality?

¹¹sabhi apne roohaani personality ko anubhav karte ho? ¹²aap jaisi personality satayug se ab tak koi ki hai?

¹²Has there been any other personality similar to yours from the golden age until now? ¹³Does anyone have this personality?

¹³saare kalpa mein chakkar lagaao to aap jaisi personality hai?

¹⁴Go around the whole cycle and see if there is any such personality. ¹⁵Yes or no?

¹⁴nahin hai na!

¹⁶There isn't, is there?

¹⁵to aapko apne roohaani personality ka nasha hai!

¹⁷And you have the intoxication of your spiritual personality.

¹⁶anaadi kaal mein to paramdham mein bhi aap vishesh aatmaon ki personality sabse oonchi hai।

¹⁸Eternally also, in Paramdham, the personality of you special souls is the most elevated.

¹⁷chaahe aatmaayen sab chamakti hui jyoti hain lekin aap roohaani personality vaali aatmaon ki chamak anya sab aatmaon se nyaari aur pyaari hai।

¹⁹Even though all souls are sparkling lights, the sparkle of you souls who have a spiritual personality is lovely and unique compared to that of others. ²⁰Bring the personality of your eternal form into your awareness. ²¹Has it come into your awareness?

¹⁸apne anaadi kaal ki personality ko smriti mein laao।

²²Can you see it? ²³You are visible with BapDada in your spiritual personality.

¹⁹aai smriti mein?

²⁴Do you see yourself?

²⁰dekh rahe ho?

²⁵Are you seeing yourself?

²¹baapdaada ke saath­saath kaise roohaani personality mein dikhaai de rahe hain।

²⁶Go into your eternal form; in how much time are you able to do this? ²⁷How long would it take you to go there?

²²apne aapko dekh sakte ho?

²⁸Less than one second!

²³to chale jaao anaadi kaal mein।

²⁹Or, do you want one day or one hour?

²⁴kitne time mein ja sakte ho?

³⁰In less than one second, you can reach wherever you want.

²⁵jaane mein kitna time lagega?

³¹So, have you seen the personality of your eternal form?

²⁶second se kam na!

³²Have you seen it?

²⁷ki ek din, ek ghanta chaahiye? ²⁸second se bhi kam jahaan chaaho vahaan pahunch sakte ho।

³³Have those sitting at the back seen it or have only those at the front seen it? ³⁴Have those at the back seen it? ³⁵You are raising your hands.

²⁹to anaadi kaal ki apni personality dekh li?

³⁶Have the Pandavs seen it? ³⁷Have the double foreigners seen it?

³⁰abhi anaadi kaal se aadi kaal mein aa jaao।

³⁸Very good. ³⁹Now, from the eternal form, come into your original form.

³¹aa gaye ya abhi chal rahe ho?

⁴⁰Have you come into this form?

³²pahunch gaye?

⁴¹Or, are you still doing this?

³³to anaadi kaal se aadi kaal mein apni roohaani personality dekho-kitni shreshtha personality hai!

⁴²You have reached this form. ⁴³Have the Shaktis reached this form? ⁴⁴So, from the eternal form to the original form, look at your spiritual personality.

³⁴tan ki bhi to man ki bhi to dhan ki bhi aur sambandh ki bhi।

⁴⁵How elevated your personality is! ⁴⁶Of the body, of the mind, of wealth and of relationships.

³⁵sab prakaar ki personality kitni shreshtha hai!

⁴⁷All types of personalities are so elevated.

³⁶to aadi kaal ki personality dekh rahe ho?

⁴⁸You are looking at your original personality now.

³⁷kitne sundar lagte ho, kitne saje hue ho, kitne sukh, shanti, prem, aananda swaroop ho to aadi kaal mein bhi apni personality ko dekho।

⁴⁹You appear so beautiful. ⁵⁰You are decorated so well and you are the embodiment of happiness, peace, love and bliss. ⁵¹Look at your personality of the beginning. ⁵²Have you seen it?

³⁸spashta dikhaai deti hai va 5 hajaar varsha ho gaye to thoda spashta nahin hai?

⁵³Can you see it clearly or is it that it is now 5,000 years ago and so you are not able to see it clearly? ⁵⁴Is it clear?

³⁹sabhi ko spashta hai?

⁵⁵It is clear to all of you.

⁴⁰hoshiyaar ho sabhi।

⁵⁶You are all clever.

⁴¹to aadi kaal bhi apna dekh liya।

⁵⁷So you have seen your beginning also.

⁴²abhi aao madhya kaal mein to madhya kaal mein bhi aapki personality kya rahi?

⁵⁸Now come into the middle period, and what is your personality in the middle period?

⁴³aapke jad chitra kitne vidhipoorvak pooje aur gaaye jaate hain।

⁵⁹Your non­living images are worshipped and remembered so accurately.

⁴⁴chaahe kitne bhi dharmaatma, mahaatma, netaayen personality vaale gaaye jaate hain lekin aapke jad chitron ki personality ke aage unki personality kuchh bhi nahin hai।

⁶⁰No matter how many religious souls, great souls or great leaders with such a personality are remembered, compared to the personality of your non­living images, their personality is nothing.

⁴⁵jaise aap sabki pooja hoti hai vaise koi mahaatma ya neta ki, dharma aatma ki vidhipoorvak pooja hoti hai?

⁶¹Justas you are worshipped so accurately, is any religious soul or any great soul worshipped as accurately in the someway?

⁴⁶kabhi dekhi hai?

⁶²Have you seen it?

⁴⁷aapke jad chitron jaise shrringaar kiska hota hai?

⁶³Is anyone else decorated in the same way as your non­living images?

⁴⁸to madhya kaal mein bhi aap aatmaon ke purity ki personality ki visheshta kitni shreshtha hai!

⁶⁴So, even in the middle period, the speciality of the personality of purity of you souls is so elevated. ⁶⁵Have you seen your image?

⁴⁹apna chitra dekha?

⁶⁶Are you worshipped or not?

⁵⁰aapki pooja hoti hai ki nahin?

⁶⁷Or, are just the seniors worshipped and you are not?

⁵¹sirf bade­badon ki hoti hai, hamaari nahin!

⁶⁸Are there temples to the double foreigners? ⁶⁹Are there your images in them?

⁵²double videshiyon ke mandir hain?

⁷⁰Have the double foreigners seen them?

⁵³dekha hai, usmein aapka chitra hai?

⁷¹You are in them, are you not?

⁵⁴ki suna hai to kehte ho ki haan honge! ⁵⁵smriti mein hai?

⁷²Or, are you just saying that you must be in there because you have heard this?

⁵⁶to madhya kaal bhi aapka ati shreshtha hai aur ab last janma mein jo marjeeva brahman janma hai uski personality dekho kitni badi hai!

⁷³Do you have these memories? ⁷⁴So your middle period is also extremely elevated, and now, in your last birth, which is the Brahmin birth in which you have died alive, look how great your personality is!

⁵⁷gaayan kitna hai-koi bhi shreshtha kaarya ab tak bhi aapke naamdhaari brahman hi karte hain।

⁷⁵You are praised so much. ⁷⁶Even today, it is only brahmins in name only who carry out any elevated task.

⁵⁸chaahe brahman abhi brahman rahe nahin hain lekin naam ke to brahman hai na! ⁵⁹aapke naam se aapki personality ke kaaran vo bhi shreshtha gaaye jaate hain।

⁷⁷Even though the brahmins of today are no longer brahmins (in activity), they are brahmins by name, it is because of your name and your personality that they are praised as being elevated even today.

⁶⁰to brahman janma ki personality kitni shreshtha hai!

⁷⁸So the personality of Brahmin life is so elevated!

⁶¹aadi kaal, anaadi kaal, madhya kaal aur ab ant kaal-saare kalpa mein aapki personality sada hi mahaan rahi hai।

⁷⁹Eternally, at the beginning, in the middle period and also at the end, your personality throughout the kalpa has always been great.

⁶²laukik personality vaalon ka agar naam bhi aata hai to koi vishesh book mein unhon ka naam aata hai-phalaane­phalaane hain।

⁸⁰If the name of anyone with a lokik personality is mentioned, it would be mentioned in books; it would be mentioned in a special book ­ so­and­so.

⁶³lekin aapka naam kismen aata hai?

⁸¹(Who's Who.) ⁸²But what is your name mentioned in?

⁶⁴saadhaaran book mein nahin aata hai,shaastra mein aata hai।

⁸³It is not mentioned in any ordinary book, it is mentioned in the scriptures.

⁶⁵jo bhi aadi kaal se shaastrabne usmein kiske charitra hain? ⁶⁶kiska gaayan hai?

⁸⁴Whose activities, praise and stories are therein the scriptures that have been created from the beginning?

⁶⁷kiski kahaaniyaan hain? ⁶⁸to laukik personality vaalon ka gaayan vishesh book mein hota hai aur aapka gaayan shaastra mein hota hai aur shaastrako kitna regard dete hain।

⁸⁵The names of those with a lokik personality are mentioned in the special books, and you are praised in the scriptures, and people give so much regard to the scriptures. ⁸⁶They look after the scriptures very accurately.

⁶⁹bade vidhipoorvak shaastrako sambhaalte hain, usko bhi bade poojya ke roop mein dekhte hain।

⁸⁷They see them as something very worship­worthy. ⁸⁸Those who are true bhagats keep the scriptures according to the system and also read them.

⁷⁰jo sachche bhakta hain vo shaastrako vidhipoorvak rakhte bhi hain aur padhte bhi hain। ⁷¹aise rivaaji kitaabon ke maaphik nahin rakhte।

⁸⁹They do not keep the scriptures like ordinary books. ⁹⁰Therefore, keep the personality of your purity in your awareness in an emerged form.

⁷²to apni pavitrata ki personality ko sada hi emerge roop mein smriti mein rakho।

⁹¹Do not keep it in a merged form and think: if anyone is this, it is us. ⁹²Let the awareness be in an emerged form.

⁷³jaante hain… ya hain to ham hi… aise merge nahin। ⁷⁴smriti swaroop mein rakho।

⁹³Those who have this awareness in their intellect in an emerged way have it as the basis of power.

⁷⁵jiske buddhi mein ye emerge roop mein smriti rehti hai to smriti hi samartheeka aadhaar hai।

⁹⁴Can Maya come where there is power? ⁹⁵It is impossible for Maya to come to a powerful soul.

⁷⁶aur jahaansamarthi hai vahaan maaya aa sakti hai?

⁹⁶There is no need to labour. ⁹⁷It is Maya's duty to come.

⁷⁷samartha aatma ke paas maaya ka aana asambhav hai।

⁹⁸However, according to the time, it is not your duty to chase her away.

⁷⁸mehnat karne ki aavashyakta hi nahin hai।

⁹⁹It should not be that Maya comes and you chase her away.

⁷⁹maaya ka kaam hai aana lekin aapka kaam abhi samay pramaan bhagaana nahin hai। ⁸⁰maaya aai aur bhagaaya।

¹⁰⁰Your duty is to constantly be the conquerors of Maya. ¹⁰¹Are you the conquerors of Maya or those who chase Maya away again and again?

⁸¹nahin, aapka kaam hai sada maayaajeet rehna।

¹⁰²Those who are the conquerors of Maya do not have to chase her away.

⁸²to maayaajeet ho va maaya ko baar­baar bhagaane vaale ho?

¹⁰³Are you such conquerors of Maya? ¹⁰⁴Are the mothers like this? ¹⁰⁵Are the Shaktis like this?

⁸³abhi bhagaana padta hai, thoda­thoda vo darshan dene ke liye aa jaati hai!

¹⁰⁶Are you like this? ¹⁰⁷Or, do you still have to chase her away when she comes to grant you a vision every now and then?

⁸⁴nahin na!

¹⁰⁸It is not like this, is it?

⁸⁵double foreigners ne maaya ko sada ke liye bhaga diya?

¹⁰⁹Have the double foreigners chased Maya away for all time?

⁸⁶ya bhagaate hi rehte hain?

¹¹⁰Or, do you still continue to chase her away?

⁸⁷kya haal hai?

¹¹¹What is it?

⁸⁸maaya sada ke liye bhaag gai?

¹¹²Has Maya gone away for all time?

⁸⁹abhi nahin aayegi na?

¹¹³She will not come now, will she?

⁹⁰ki thoda­thoda aaye, koi harja nahin?

¹¹⁴Or, does it not matter if she comes a little?

⁹¹phir bhi aadha kalpa ki dosti hai, phrend hai na!

¹¹⁵After all, you have had her friendship for half a kalpa; she is your friend.

⁹²usko aise hi chhod denge, aave hi nahin!

¹¹⁶Will you leave her alone just like that, so that she does not come again?

⁹³sunaaya na ki samay samaapta hone ke pahle bahut kaal ka maayaajeet banne ka abhyaas chaahiye।

¹¹⁷You were told earlier that before the end of time, you need the practice of being a conqueror of Maya over a long period of time.

⁹⁴ant mein nahin ho sakega।

¹¹⁸This will not be possible at the end.

⁹⁵agar ant mein maayaajeet banne ka purooshaartha bhi karenge to kya haal hoga?

¹¹⁹If you make the effort to become a conqueror of Maya at the end, what would happen then?

⁹⁶baapdaada tote ki kahaani sunaate hain na ki tote ko kaha nalke par nahin baithna, par nalke par baithkar hi bol raha tha।

¹²⁰BapDada often relates the story of the parrot: The parrot was told not to sit on the tap, and so he repeated the same thing whilst sitting on the tap.

⁹⁷aise hi ant kaal mein agar bahut kaal ka abhyaas nahin hoga to man mein sochte rahenge ki main aatma hoon, main aatma hoon, lekin maaya ka prabhaav bhi hota rahega, aur koshish bhi karenge main aatma hoon, main aatma hoon lekin hoga hi nahin।

¹²¹In the same way, if, at the end, you have not had the practice over a long period of time, you would keep on thinking in your mind, "No, really, I am a soul, I am a soul". ¹²²However, there will also be the influence of Maya. ¹²³Even when you try to stabilise yourself in the stage of a soul, it will not be possible.

⁹⁸iseeliye kya karna hai?

¹²⁴So what do you have to do?

⁹⁹abhi se maayaajeet banne ka abhyaas karo।

¹²⁵Practise being a conqueror of Maya from now.

¹⁰⁰aur uska sahaj saadhan hai apne roohaani personality ko smriti swaroop mein rakho।

¹²⁶And the easy method for this is to keep your spiritual personality in your awareness.

¹⁰¹personality vaale ki nishaani kya hoti hai?

¹²⁷What is the sign of those with such a personality?

¹⁰²jo oonchi personality vaale hote hain uski kahaan bhi, kisi mein bhi aankh nahin jaayegi।

¹²⁸The vision of those who have an elevated personality will never be drawn towards anything or anyone.

¹⁰³ye aisa hai, ye aisa hai, ye aisa karta, ye aise karti, main kyon nahin karoon, main kyon nahin kar sakti hoon/kar sakta hoon… doosre ke praapti mein aankh nahin jaayegi।

¹²⁹Their vision will not be drawn towards others by thinking, "This one is like this, this one is like that, this one is doing this, this one is doing that, why should I not do this? ¹³⁰Why can I not do this?"

¹⁰⁴kyon?

¹³¹Why?

¹⁰⁵roohaani personality vaala sarva praaptiyon se sampanna hai।

¹³²Those who have a spiritual personality are complete with all attainments.

¹⁰⁶svabhaav mein bhi sampanna, sanskaar mein bhi sampanna aur sambandh­samparka mein bhi sampanna, bharpoor।

¹³³They are complete in their nature, they are complete in their sanskars and complete in their relationships and connections; they are overflowing.

¹⁰⁷vo kabhi apne praaptiyon ke bhandaar mein koi apraapti anubhav hi nahin karega।

¹³⁴They will never experience a lack of anything in the treasure­ store of their attainments.

¹⁰⁸kyon?

¹³⁵Why?

¹⁰⁹roohaani personality ke kaaran vo sada hi man se bharpoor hone ke kaaran santushta rehta hai।

¹³⁶Because of having a spiritual personality and because of constantly being overflowing, they remain content.

¹¹⁰aankh doosre ki praapti mein tab jaati hai jab apne mein apraapti anubhav karte ho।

¹³⁷The vision is drawn towards the attainment of others when you lack something in your own self. ¹³⁸So, do you lack anything?

¹¹¹to koi apraapti hai kya?

¹³⁹Are you lacking anything? ¹⁴⁰What songs do you sing?

¹¹²geet kya gaate ho-apraapta nahin koi vastu braahmanon kekhzaane mein।

¹⁴¹Nothing is lacking in whose treasures? ¹⁴²In the treasure­store of Brahmins. ¹⁴³You sing this song, do you not?

¹¹³ye geet mukh se nahin, man se gaate ho na? ¹¹⁴jo gaate hain vo haath uthaao।

¹⁴⁴Do them others sing this song, not through your lips, but in your mind?

¹¹⁵achha, double videshi bhi geet gaate ho?

¹⁴⁵Achcha, all those sitting on chairs, do you sing this song?

¹¹⁶achha!

¹⁴⁶Achcha.

¹¹⁷baapdaada aaj chaaron or ke bachchon ki purity ki personality check kar rahe the।

¹⁴⁷The Shaktis are also sitting on chairs. ¹⁴⁸It is good that at least you have a chair. ¹⁴⁹And what are those on the couches doing?

¹¹⁸purity ki paribhaasha ko bhi achhi tarah se jaante ho।

¹⁵⁰Those on the couches have become the most elevated of all because they have got a couch.

¹¹⁹purity sirf brahmacharya vrat nahin, brahmacharya vrat mein to aajkal ke circumstance anusaar kai agyaani bhi rehte hain।

¹⁵¹Those people got chairs, those people got a chance to be queens of the floor. ¹⁵²You are good; the kings and queens of the floor are good. ¹⁵³Today, BapDada was checking the personality of purity of the children everywhere.

¹²⁰gyaan se nahin lekin haalaaton ko dekhkar।

¹⁵⁴You know the definition of purity very well.

¹²¹kai bhakta bhi rehte hain।

¹⁵⁵Purity is not simply the vow of celibacy.

¹²²vo koi badi baat nahin hai। ¹²³lekin purity ko saare din mein check karo-pavi­trata ki nishaani hai svachchhata, satyata।

¹⁵⁶Nowadays, many people who do not have any knowledge lead a celibate life according to circumstances. ¹⁵⁷Not because of knowledge, but because of their situation. ¹⁵⁸Even many bhagats remain celibate.

¹²⁴agar saare din mein chaahe uthne mein, chaahe baithne mein, chaahe bolne mein, chaahe seva karne mein, chaahe sthool seva ki va sookshm seva ki lekin agar vidhipoorvak nahin ki, vidhi mein bhi agar jara­sa antar rah gaya to vo bhi svachchhata arthaat pavitrata nahin।

¹⁵⁹That is not a big thing. ¹⁶⁰But check your purity throughout the day. ¹⁶¹The sign of purity is cleanliness and honesty. ¹⁶²Throughout the day, in sitting, standing, speaking, doing service, whether physical or subtle, if it is not done according to the system, if there is the slightest difference in doing it according to the system, then that is not cleanliness, that is, it is not purity.

¹²⁵vyartha sankalp bhi apvitrata hai।

¹⁶³Waste thoughts are also impurity. ¹⁶⁴Why?

¹²⁶kyon? ¹²⁷aap sochenge ki hamne paap to kiya hi nahin, kisko duhkh to diya hi nahin lekin agar vyartha chala, samay gaya, sankalp gaya, santushtata gai to aapke pavitrata ki final stage ke degree mein pharka pad jaayega। ¹²⁸16 kala nahin ban sakenge।

¹⁶⁵You would have a waste thought, but you would not think that you have committed any sin nor that you have given sorrow to anyone. ¹⁶⁶However, if you did have waste thoughts, and your time was spent in that, if your thoughts were wasted and you lost your contentment, then there would be a slight difference in the degree of your purity in your final stage.

¹²⁹15 kala, 14 kala, saadhe pandrah kala… nambarvaar ho jaayega।

¹⁶⁷You would not be able to become sixteen celestial degrees complete.

¹³⁰to apvitrata sirf kisko duhkh dena ya paap karma karna nahin hai lekin svayan mein satyata, svachchhata vidhipoorvak agar anubhav karte ho to pavitra ho।

¹⁶⁸You would either be fifteen celestial degrees, fourteen or fifteen and a half degrees; you would be numberwise. ¹⁶⁹Impurity is not simply giving sorrow to someone or committing a sin, but if you experience cleanliness and honesty within yourself according to the system, then you are pure.

¹³¹nikal gaya, bolna nahin tha lekin bol liya, to isko kya kahenge?

¹⁷⁰If words just emerge when you do not wish to speak them, what would you call this?

¹³²maalik hain?

¹⁷¹Are you the masters then?

¹³³iseeliye amritvele se lekar raat tak apne sankalp, bol, karma, seva-sabko check karo।

¹⁷²Therefore, from amrit vela until night, check your thoughts, words, actions and service.

¹³⁴mote roop se nahin check karo।

¹⁷³Do not check the gross form.

¹³⁵agar mote roop se check karenge to dekho chandravanshi ko moti nishaani teer­kamaan diya hai aur sooryavanshi ko kitni chhoti­si murli de di hai।

¹⁷⁴If you only check the gross form, then the sign of this is the moon dynasty with the huge bow and arrow, whereas the sun dynasty sign is just a little flute.

¹³⁶murli kitni halki hai! ¹³⁷aur teer kamaan kitna mehnat ka hai।

¹⁷⁵The flute is so light, and the bow and arrow takes so much labour.

¹³⁸pahle to nishaana lagaate raho, doosra bojh uthaate raho!

¹⁷⁶First of all, you have to aim at the target and you also have to carry a burden.

¹³⁹aur murli dekho-naacho, gaao, hanso, khelo।

¹⁷⁷And look at the flute: just dance, sing, laugh and play.

¹⁴⁰to iseeliye mote­mote roop na purooshaartha ka rakho, na checking ka rakho।

¹⁷⁸Therefore, do not adopt the gross form of effort nor in your checking.

¹⁴¹abhi maheen buddhi bano। ¹⁴²kyonki samay samaapta achaanak hona hai, bataakar nahin hona hai।

¹⁷⁹Now, have a refined intellect, because the time is going to finish suddenly; it will not warn you in advance.

¹⁴³baapdaada ne to pahle hi kah diya hai ki koi ulahna nahin dena-baba, aapne bataaya kyon nahin?

¹⁸⁰BapDada has already told you in advance that you must not complain and say: Baba, why did You not tell us in advance?

¹⁴⁴baap kabhi bhi time conscious nahin banaayega।

¹⁸¹Baba will never make you time conscious.

¹⁴⁵abhi poora diamond banna hai na!

¹⁸²You now have to become a complete diamond.

¹⁴⁶ye vaayda kiya hai na?

¹⁸³You have made this promise, have you not?

¹⁴⁷diamond jubilee manaani hai ya diamond banna hai?

¹⁸⁴Do you wish to celebrate the Diamond Jubilee or to become a diamond?

¹⁴⁸kya karna hai?

¹⁸⁵What do you wish to do?

¹⁴⁹banna bhi hai aur manaana bhi hai।

¹⁸⁶Do you wish to celebrate or to become?

¹⁵⁰donon saath­saath karna hai।

¹⁸⁷You have to become and you have to celebrate.

¹⁵¹to baapdaada agle varsha mein check karenge-vaayda nibhaaya ya sirf mukh meetha kiya?

¹⁸⁸You have to do both together. ¹⁸⁹Next year, Baba will check whether you fulfilled your promise or whether you just sweetened your mouth by saying, "Yes, yes".

¹⁵²to kaun ho?

¹⁹⁰So who are you?

¹⁵³sirf bolne vaale ho ya nibhaane vaale ho?

¹⁹¹Are you those who just say this or those who also fulfil it? ¹⁹²Are you those who fulfil this?

¹⁵⁴achha!

¹⁹³Achcha.

¹⁵⁵dekho, T.vi. mein aap sabka photo aa raha hai, phir badal nahin jaana-main tha hi nahin, mainne nahin kaha tha!

¹⁹⁴Look, the picture of all of you is being recorded on the T.V. ¹⁹⁵Do not later change by saying that it wasn't you, that you didn't say it.

¹⁵⁶banna to achha hai na, to jo achhi baat hai usko jaldi karna chaahiye ya deri se?

¹⁹⁶It is good to become this, and so what should you do about something that is good? ¹⁹⁷Should you do that quickly or take time over it?

¹⁵⁷jaldi karna chaahiye na!

¹⁹⁸You should do it quickly, should you not?

¹⁵⁸second mein ever ready ban sakte ho?

¹⁹⁹Can you become ever­ready in one second?

¹⁵⁹second mein ashareeri ban sakte ho?

²⁰⁰Can you become bodiless in one second?

¹⁶⁰ki yuddha karni padegi ki nahin, main shareer nahin hoon, main shareer nahin hoon… aise to nahin na!

²⁰¹Or, will you have to battle, thinking, "No, I am not a body, I am not a body". ²⁰²It is not like that, is it?

¹⁶¹socha aur hua। ¹⁶²sochna aur sthit hona।

²⁰³It should happen the minute you think about it.

¹⁶³(baapdaada ne kuchh minute tak drill karaai) achha lagta hai na!

²⁰⁴(BapDada performed a drill for some minutes.) ²⁰⁵It feels good, does it not?

¹⁶⁴to saare din mein beech­beech mein ye abhyaas karo।

²⁰⁶So, every now and again, throughout the day, practise this.

¹⁶⁵kitne bhi busy ho lekin beech­beech mein ek second bhi ashareeri hone ka abhyaas avashya karo।

²⁰⁷No matter how busy you are, definitely practise being bodiless for even one second again and again.

¹⁶⁶iske liye koi nahin kah sakta-main busy hoon।

²⁰⁸For this, none of you can say that you are busy.

¹⁶⁷ek second nikaalna hi hai, abhyaas karna hi hai।

²⁰⁹You have to take out one second. ²¹⁰You have to practise this.

¹⁶⁸agar kisi se baaten bhi kar rahe ho, kiske saath kaarya kar rahe ho, to unhon ko bhi ek second ye drill karaao, kyonki samay pramaan ye ashreereepan ka anubhav, yeh abhyaas jisko jyaada hoga vo number aage le lega।

²¹¹If you are talking to someone, if you are carrying out a task with someone, make them perform this drill for one second also. ²¹²Because according to the time, those who have greater experience and the practice of being bodiless in one second will be able to claim a high number.

¹⁶⁹kyonki sunaaya ki samay samaapta achaanak hona hai।

²¹³Because you have already been told that the completion of time will be sudden.

¹⁷⁰ashareeri hone ka abhyaas hoga to phauran hi samay ki samaapti ka vibration aayega।

²¹⁴Once you have the practice of being bodiless, you will instantly have the vibrations of the completion of time.

¹⁷¹isliye abhi se abhyaas badhaao।

²¹⁵Therefore, practise this from now.

¹⁷²aise nahin, agle saal mein diamond jubilee hai to ab nahin karna hai, peechhe karna hai।

²¹⁶Do not think that the Diamond Jubilee is next year and so you will do this next year, that you will do it later.

¹⁷³jitna bahut kaal add karenge utna raajya­bhaagya ke praapti mein bhi number aage lenge।

²¹⁷The more time you add to the period of a long time, the higher the number you will claim in the attainment of the fortune of the kingdom.

¹⁷⁴agar beech­beech mein yeh abhyaas karenge to svatah hi shaktishaali sthiti sahaj anubhav karenge।

²¹⁸If you practise this every now and again, you will easily and automatically experience a powerful stage.

¹⁷⁵ye chhoti­chhoti baaton mein jo purooshaartha karna padta hai vo sab sahaj samaapta ho jaayega।

²¹⁹And then the effort that you have to make over trivial matters will finish. ²²⁰Achcha, are all of you happy and content, or will you have to be asked?

¹⁷⁶achha sabhi khushraaji hain hi ya poochhna padega?

²²¹There is no need to ask the question, "Are you happy?" ²²²Is it like this?

¹⁷⁷maataayen khush ho?

²²³Are the mothers happy?

¹⁷⁸bahut achha।

²²⁴Very good.

¹⁷⁹dekho, kahaan­kahaan se mele mein pahunch gaye ho।

²²⁵You have reached the mela from everywhere. ²²⁶You have received a good chance, have you not?

¹⁸⁰achha chance mila na, nahin to date ka intajaar karte rehte hain-hamaara number kab aayega, hamaara number kab aayega?

²²⁷Otherwise, you have to wait for your date and wonder when your turn will come, when your turn will come. ²²⁸This time, it was an open invitation.

¹⁸¹abhi to khula nimantran tha na!

²²⁹Is everyone all right? ²³⁰Are you living comfortably?

¹⁸²sab theek achhi tarah se rah rahe ho?

²³¹You are experiencing the unlimited, are you not?

¹⁸³behad anubhav ho raha hai na?

²³²Or are there some difficulties?

¹⁸⁴ki thodi­thodi takleeph hai?

²³³Did the mothers have any difficulties?

¹⁸⁵bujurga maataaon ko takleeph nahin hui hai?

²³⁴Did the old mothers not experience any difficulties?

¹⁸⁶line mein lago tab hi khaana milega!

²³⁵"You will only get some food when you stand in a queue!"

¹⁸⁷line mein lagne mein thakaavat nahin hoti?

²³⁶Do you not get tired standing in a queue?

¹⁸⁸maja aata hai?

²³⁷Do you enjoy it?

¹⁸⁹itna bada parivaar kab milega!

²³⁸When would you ever find such a huge family?

¹⁹⁰to parivaar ko dekhkarharshit hote hain na!

²³⁹So you are happy on seeing your family, are you not?

¹⁹¹bhakti maarga ke mele se to achha mela hai na?

²⁴⁰This mela is better than the melas of the path of bhakti, is it not?

¹⁹²aur do din badha den ki bas ka kharcha hoga?

²⁴¹It is very good. ²⁴²Are the Pandavs all right?

¹⁹³ghar nahin yaad aayega?

²⁴³Should we increase this mela two more days?

¹⁹⁴naukri nahin yaad aayegi?

²⁴⁴Or will there be the expense of the buses?

¹⁹⁵ye bhi kuchh naveenta honi chaahiye na to ye mela bhi ek naveenta hui।

²⁴⁵Will you not remember your homes and your jobs? ²⁴⁶There had to be some newness and so this mela was something new.

¹⁹⁶naveenta ka anubhav kar liya।

²⁴⁷You have now experienced newness.

¹⁹⁷abhi phir puraani baaten thode hi hogi, nai baaten hogi na!

²⁴⁸The same old things will not continue, there has to be something new.

¹⁹⁸nai baat pasanda aati hai ya puraani?

²⁴⁹Do you like something new or something old?

¹⁹⁹nai baat achhi lagti hai na!

²⁵⁰You like new things, do you not?

²⁰⁰achha।

²⁵¹Achcha.

²⁰¹kumaariyon se- kumaariyaan kya kamaal karengi!

²⁵²To the kumaris:Achcha, all those who are kumaris, raise your hands!

²⁰²kumaariyaan teacher banengi?

²⁵³What will the kumaris do? ²⁵⁴You will perform wonders.

²⁰³kumaariyaan sabhi apne chehre se, chalan se, pavitrata ki paribhaasha ka bhaashan karengi।

²⁵⁵Kumaris will become teachers. ²⁵⁶Through their faces and their activities, kumaris will give lectures of the definition of purity.

²⁰⁴mukh se bhaashan to sabhi karte hain lekin aapke sambandh mein jo bhi saamne aaye vo chehre aur chalan se anubhav kare ki pavitrata ki shreshthata kya hai?

²⁵⁷Everyone gives lectures in words, but anyone who comes into relationship with you or in front of you should experience the greatness of purity from your face and your activity.

²⁰⁵kabhi bhi koi kumaari kiske bhi saamne jaaye to saadhaaran kumaari nahin dikhaai de।

²⁵⁸Whenever any kumari goes in front of anyone, she should not be visible as an ordinary kumari.

²⁰⁶pavitrata ki devi anubhav ho।

²⁵⁹She should be experienced as a goddess of purity.

²⁰⁷dekho shuru­shuru mein jab tapasya ke baad seva par nikle to aap sabko kis roop mein dekhte the?

²⁶⁰In the beginning, when the sisters went on service, having done tapasya, in what form did everyone see them?

²⁰⁸deviyaan samajhte the na!

²⁶¹They used to consider them to be goddesses.

²⁰⁹unhon ko saadhaaran swaroop nahin dikhaai deta tha, devi roop dikhaai deta tha।

²⁶²They would not be able to see the ordinary form, they used to see the form of a goddess.

²¹⁰deviyaan aai hain, kumaariyaan nahin।

²⁶³"Goddesses have come, not kumaris."

²¹¹to har kumaari apne ko devi swaroop anubhav kare aur doosron ko bhi anubhav karaaye।

²⁶⁴Every kumari should experience herself as a goddess and give others this experience also.

²¹²devi roop ke oopar kabhi bhi koi ki vyartha najar nahin ja sakti।

²⁶⁵No one can have wasteful vision for a goddess.

²¹³auron ko bhi bacha lenge aur svayan bhi bach jaayenge।

²⁶⁶She will save others and save herself also.

²¹⁴aise nahin kah sakte ki iski buri drishti thi na, main to pavitra hoon lekin doosre ki buri drishti thi।

²⁶⁷She cannot say, "This one had bad vision; I am pure, but the other person had bad vision.

²¹⁵agar aapki powerful pavitra drishti hai to jaise soorya andhakaar ko rahne nahin deta, samaapta ho jaata hai, andhakaar roshni mein badal jaata hai, vaise hi aapki pavitradrishti, devi swaroop aasuri sanskaar ko samaapta kar degi।

²⁶⁸If you have powerful and pure vision, then, like the sun which does not allow darkness to remain, it finishes it, darkness changes into light, in the same way, your pure vision, your form of a goddess will finish devilish sanskars.

²¹⁶to kumaariyaan kya hain?

²⁶⁹So, who are kumaris? ²⁷⁰The pure goddesses.

²¹⁷pavitra deviyaan।

²⁷¹Are you like this?

²¹⁸to kumaariyaan aise samajhti hain?

²⁷²Do the kumaris consider themselves to be this?

²¹⁹haan kehte ho to haath uthaao, agar na to haath nahin uthaao।

²⁷³If you say yes, then raise your hand. ²⁷⁴If not, then do not raise your hand.

²²⁰pavitra kumaariyaan hain।

²⁷⁵Are you pure kumaris? ²⁷⁶Kumars and kumaris.

²²¹kumaarah­ kumaar bhi pavitra dev hain।

²⁷⁷To the kumars:Kumars are also pure deities.

²²²aise nahin, ye to pavitra deviyaan ho gai!

²⁷⁸Do not think: They have become the pure goddesses.

²²³kumaar bhi pavitra dev hain।

²⁷⁹Kumars are also pure deities.

²²⁴kisi bhi taraph, apvitra drishti ki baat to chhodo lekin svapna maatra bhi apvitra vritti nahin ja sakti।

²⁸⁰Let alone impure vision, you cannot have an impure attitude, even in your dreams, towards anyone. ²⁸¹Kumars, raise your hands!

²²⁵kumaar haath uthaao।

²⁸²There are many kumars also.

²²⁶kumaar bhi bahut hain।

²⁸³Who are the kumars? ²⁸⁴Pure deities.

²²⁷to kumaar kaun ho? ²²⁸pavitra dev।

²⁸⁵I am a deity soul; not that I am so­and­so.

²²⁹dev aatma hoon। ²³⁰main phalaana hoon, nahin।

²⁸⁶No, I am a deity soul, I am a pure soul.

²³¹dev aatma hoon, pavitra aatma hoon।

²⁸⁷To the mothers: Mothers, raise your hands!

²³²maataaon se - maataayen bahut hain।

²⁸⁸Only the mothers who are householders, raise your hands!

²³³maataayen kya kamaal karengi?

²⁸⁹There are many mothers.

²³⁴kamaal karna hai na?

²⁹⁰What wonder will the mothers perform?

²³⁵to maataayen sada eeshvareey sneh se sabhi ko agyaan ki neend se jagaao।

²⁹¹You have to perform a wonder, do you not? ²⁹²Mothers have to awaken everyone from the sleep of ignorance through Godly love.

²³⁶jaise chhote bachchon ko uthaati ho na-utho, taiyaar ho, school mein jaao, to aise jagat maataayen ban agyaan ke neend mein soye hue bachchon ko uthaao।

²⁹³Just as you awaken a small child, "Wake up, get ready, go to school", in the same way, become world mothers and awaken the children who are sleeping in the sleep of ignorance.

²³⁷aatmaon ko jagaao, kyonki jagat maata ho।

²⁹⁴Because you are world mothers, awaken the souls.

²³⁸jaise apne ko had ki maata samajhne se jimmevaari samajhti ho na। ²³⁹jo bhi bachchen honge, 8 ho ki 6, lekin jimmevaari samajhti ho na aise behad ki jagat maataayen ban bachchon (aatmaon) par raham karo।

²⁹⁵Just as you consider yourselves responsible because you are mothers of the limited; no matter how many children you have, whether 6 or 8, you consider it your responsibility; so in the same way, become unlimited world mothers. ²⁹⁶Have mercy on the children, on the souls.

²⁴⁰bachcha maana baap ka bachcha।

²⁹⁷A child means a child of the Father.

²⁴¹kai aise bhi kahaaniyaan sunte hain, kehte hain bureedrishti nahin hai lekin isko maa samajhte hain।

²⁹⁸You hear of many stories, and they say that they do not have bad vision, but that they consider this one to be their mother.

²⁴²lekin maa sivaae brahma baap ke aur koi aatma ho nahin sakti।

²⁹⁹However, no soul except father Brahma can be the mother.

²⁴³to apna bachcha nahin banaana, baap ka bachcha banaana।

³⁰⁰Do not make anyone your child, but a child of the father.

²⁴⁴to maataayen taiyaar hain?

³⁰¹Are the mothers ready?

²⁴⁵karni hai seva?

³⁰²Do you wish to do service?

²⁴⁶achha, haath hila rahi hain।

³⁰³Achcha, you are waving your hands!

²⁴⁷kai bachche khel bahut karte hain, saare din mein kahaan na kahaan, koi na koi naya khel zaroor hota hai।

³⁰⁴You play many games. ³⁰⁵Throughout the day, somewhere or another, there is always one or another game taking place.

²⁴⁸aur baaten bhi badi achhi banaate hain।

³⁰⁶You also make up many good stories.

²⁴⁹aisi nai­nai achhi baaten banaate hain jo na shaastramen hain na murli mein hain, to abhi ye bachpan ke khel kab tak karenge?

³⁰⁷You make up such good new stories with the intoxication that you hear the murli with. ³⁰⁸For how long will these childhood games continue?

²⁵⁰ye bachpan ke khel hain।

³⁰⁹These are childhood games.

²⁵¹jaise gudiya banaate bhi hain, unko bada bhi karte hain, parivaar vaale bhi bana dete hain, phir khatma kar dete hain।

³¹⁰You create dolls, you make them grow up, you make them have a family and then you finish them off. ³¹¹Those who make up stories also do the same thing.

²⁵²to baaten banaane vaale bhi aise karte hain-baat ko pahle janma dete hain, phir usko vistaar karte hain, phir usmein namak-mirchi daalkar, masaala daalkar bahut tasty karte hain, phir ek­do ko khilaate hain।

³¹²They first give birth to a story, then they expand it, and then they add salt, pepper and spices to make it very tasty; and then they feed it to others. ³¹³Is it still the childhood of all of you or your stage of retirement?

²⁵³abhi aap sabka bachpan hai ya vaanaprastha hai?

³¹⁴You have reached your stage of retirement, have you not?

²⁵⁴vaanaprastha tak pahunch gaye ho na?

³¹⁵It is now the time to go beyond sound.

²⁵⁵abhi to vaani se pare jaane ka samay hai।

³¹⁶Those who are in their stage of retirement do not play childhood games.

²⁵⁶to vaanaprastha sthiti vaale bachpan ke khel nahin karte lekin kamaal karte hain। ²⁵⁷jab khel mein lag jaate hain na to ye khel kya kar raha hoon-ye mahsoos bhi kam karte hain।

³¹⁷But the wonder you perform is that when you engage yourselves in these games, you do not realise what games you are playing. ³¹⁸You become so busy in the games.

²⁵⁸khel mein itne masta ho jaate hain। ²⁵⁹to abhi vaanaprastha sthiti ka anubhav karo aur karaao।

³¹⁹So now experience the stage of going beyond sound and of giving others this experience also.

²⁶⁰bachpan ke khel khel liye, bahut khele।

³²⁰You have played the games of childhood for so long.

²⁶¹achha, abhi is varsha ke season ka samay samaapta ho raha hai।

³²¹Achcha, this year's season is now finishing. ³²²BapDada has one thought.

²⁶²to baapdaada ko ek sankalp hai। ²⁶³brahmacharya vrat to sabhi ne bahut sahaj dhaaran kiya lekin agle varsha season mein vahi aayen jo krodh nahin kare।

³²³All of you have adopted the vow of celibacy very well, but next year, only those who do not get angry should come in the season. ³²⁴Is this possible or will you fail?

²⁶⁴ye ho sakta hai ki fail ho jaayenge?

³²⁵You will speak the truth, will you not?

²⁶⁵bolenge to sach na। ²⁶⁶to automatically season kam ho jaayegi।

³²⁶And so, automatically, the numbers for the season will be reduced.

²⁶⁷aisa karen?

³²⁷Should we do this?

²⁶⁸form mein sirf brahmacharya vrat ka nahin likhna, ki 6 maas se ya 6 varsha se brahmacharya mein rahe, lekin krodh kitne samay se nahin kiya?

³²⁸On your form, you will not only have to write about celibacy for six months or six years, but for how long you have not been angry. ³²⁹Should you keep a strict eye on anger? ³³⁰What do you think? ³³¹You are not saying yes or no.

²⁶⁹krodh par kadi najar rakhna।

³³²You are still thinking about it.

²⁷⁰kya samajhte hain?

³³³Do you like this?

²⁷¹pasanda hai?

³³⁴Do the Pandavs agree?

²⁷²paandavon ko pasanda hai?

³³⁵Do those who are on the couches agree?

²⁷³dekho naam to out ho jaayega-kyon nahin season mein aaye!

³³⁶Your names will then be announced: "Why did this one not come this season?"

²⁷⁴to maataayen bolo, teachers bolo-karen?

³³⁷Should we do this? ³³⁸Mothers, speak! ³³⁹Teachers, speak!

²⁷⁵haan ji bolo।

³⁴⁰Should we do this?

²⁷⁶teachers ko bhi aane ko nahin milega!

³⁴¹Say Ha ji. ³⁴²Even the teachers will not be able to come.

²⁷⁷koi bhi hoga, chaahe mahaarthi ho, chaahe pyaada ho, chaahe ghode savaar ho-madhuban vaale kahenge ham to madhuban mein honge, lekin unhon ko saamne nahin bithaayenge।

³⁴³No matter who it is, whether a maharathi, part of the cavalry or the infantry, no one will be allowed to come. ³⁴⁴Those from Madhuban will say that they are in Madhuban anyway, but they will not be allowed to sit in front of Baba.

²⁷⁸T.vi. mein jaakar dekhen, sune।

³⁴⁵They can go and listen and watch on the T.V.

²⁷⁹ye insult to hai na।

³⁴⁶This is also an insult, is it not?

²⁸⁰kisliye saamne nahin aaye!

³⁴⁷Why did they not come in front of Baba?

²⁸¹to madhuban vaalon ko pakka kangan baandhana padega।

³⁴⁸So those from Madhuban will have to tie a very firm bracelet.

²⁸²pahle madhuban vaale haan karte hain?

³⁴⁹First of all, are those from Madhuban saying yes?

²⁸³pahle madhuban karega।

³⁵⁰First, Madhuban has to do this.

²⁸⁴aise nahin, doosre kahen ki pahle madhuban ko to dekho, ye achha nahin।

³⁵¹It should not be that this happens in Madhuban and then others say: Look at Madhuban. ³⁵²This is not good.

²⁸⁵achha, sabhi taiyaar ho?

³⁵³Will those from the Hospital do this?

²⁸⁶jo soche ki nahin, bahut mushkil hai to vo khade ho jaao। ²⁸⁷kyonki peechhe vaalon ka haath dikhaai nahin deta।

³⁵⁴Achcha, are all of you ready? ³⁵⁵Those who think that this is very difficult, stand up, because the hands of those who are sitting at the back are not visible.

²⁸⁸kahenge ki hamne to haath uthaaya hi nahin tha।

³⁵⁶They would then say: We did not raise our hands.

²⁸⁹to daadiyaan bataao-karen?

³⁵⁷Dadis speak! ³⁵⁸Should we do this?

²⁹⁰achha!

³⁵⁹Achcha.

²⁹¹dekho, sabhi haan­haan kar rahe ho phir kal se sochna shuru nahin karna ki ye kya ho gaya!

³⁶⁰Look! ³⁶¹All of you are saying yes today, but tomorrow, do not start thinking about what happened.

²⁹²antarmukhta se mukh ko banda kar dena।

³⁶²With introversion, keep your mouth shut.

²⁹³mukh khulega tab to krodh hoga na।

³⁶³Only when you open your mouth would there be anger.

²⁹⁴to is season mein krodh­mukta aatmaon ka mela hoga।

³⁶⁴So next season, there will be a mela of those souls who are free from anger.

²⁹⁵pasanda hai na?

³⁶⁵Do you all like this?

²⁹⁶achha phir bhi baapdaada samajhte hain ki kaiyon ke sanskaar bahut pakke hain, rivaaji bol bhi bolenge to lagta aise hai jaise krodh karte hain।

³⁶⁶You agree. ³⁶⁷BapDada understands that some have very strong sanskars, and that even when they are speaking ordinary words, it seems like they are getting angry.

²⁹⁷bol aisa hai, aadat pad gai hai।

³⁶⁸Their words are such because it has become their habit.

²⁹⁸iseeliye abhi jab tak season shuru ho tab tak ke liye agar kabhi galti se krodh ho bhi gaya na to teen baari maaph karenge।

³⁶⁹Therefore, until the season begins, if you become angry by mistake, you will be forgiven three times. ³⁷⁰You are allowed this three times.

²⁹⁹teen baar chhutti hai।

³⁷¹(Everyone clapped.)

³⁰⁰(sabhi ne taaliyaan bajaai) achha teen baar chhuttiyaan chaahiye tabhi taaliyaan bajaai।

³⁷²Is it that you want permission to get angry three times that you clapped? ³⁷³BapDada just had a trial.

³⁰¹baapdaada ne to trial ki, fail ho gaye।

³⁷⁴You all failed. ³⁷⁵Say: We will definitely do this.

³⁰²kaho, ham karke dikhaayenge, vijay praapta karke dikhaayenge, ye bolo।

³⁷⁶We will definitely be victorious. ³⁷⁷This is what you should say. ³⁷⁸There should be some newness.

³⁰³kuchh to naveenta honi chaahiye na!

³⁷⁹It is the same form that comes: Did you eat outside? ³⁸⁰Did you observe celibacy?

³⁰⁴vahi form aate hain-khaana khaaya, nahin khaaya?

³⁸¹Now, we shall change the form. ³⁸²You like newness, do you not?

³⁰⁵brahmacharya mein rahe, nahin rahe?

³⁸³Even the teachers will have to stay within these disciplines.

³⁰⁶abhi form change karenge।

³⁸⁴Teachers will not be given mercy in this.

³⁰⁷naveenta pasanda hai na? ³⁰⁸teachers ko bhi niyam mein rehna padega।

³⁸⁵Students will be allowed three times and teachers will be allowed two times.

³⁰⁹teachers ko riyaayat nahin karenge। ³¹⁰students ko teen baar to teachers ko do baar।

³⁸⁶To the Pandavs:Achcha, now, Pandavs who are part of the couple of a household, raise your hands!

³¹¹paandavon se - paandav kya kamaal karke dikhaayenge?

³⁸⁷So what will the Pandavs do? ³⁸⁸What wonders will you show?

³¹²paandav gaaye jaate hain - vijayi paandav।

³⁸⁹Pandavs are remembered as the victorious Pandavs.

³¹³koi bhi paandav naam lenge to paandavon ki do baaten saamne aati hain ek baap ke saathi aur doosra paandav arthaat vijayi, to jo bhi paandav hain vo sabhi ye sankalp karo ki kisi bhi baat mein haar nahin khaani hai। ³¹⁴sada vijayi।

³⁹⁰Whenever anyone mentions the Pandavs, two things of the Pandavs appear, One is: to be the companions of the Father. ³⁹¹And the other is: Pandav means victorious. ³⁹²All of you who are Pandavs should have the thought that you must not be defeated in anything; that you must constantly be victorious.

³¹⁵aur nishchay rakho vijayi maala mein mujh paandav ka hi part hai।

³⁹³And you must have the faith that you Pandavs have a part in the rosary of victory.

³¹⁶vijayi ratna hoon। ³¹⁷sada amritvele apne mastak par vijay ka tilak roj riphreshakro aur amritvele se lekar apne mastak par vijay ka tilak emerge roop mein dekho।

³⁹⁴"I am a victorious jewel, I am a victorious jewel." ³⁹⁵Every day at amrit vela, freshen the tilak of victory on your forehead. ³⁹⁶From amrit vela, see the tilak of victory on your forehead in an emerged form.

³¹⁸aise nahin, main to hoon hi।

³⁹⁷Do not think: I am this anyway.

³¹⁹nahin…।

³⁹⁸No.

³²⁰agar hoon to saare din mein vijay praapta ki ya nahin ki-ye check karo।

³⁹⁹If you are this, then check: Did you attain victory throughout the day or not?

³²¹to paandav arthaat vijayi।

⁴⁰⁰To be a Pandav means to be victorious.

³²²teachers se - teachers kya karengi?

⁴⁰¹To the teachers:Achcha, what will the teachers do?

³²³teachers ne mehnat to ki, basen bhar­bhar kar laai।

⁴⁰²Teachers have made a lot of effort. ⁴⁰³You have brought buses full.

³²⁴to teachers kya kamaal karengi?

⁴⁰⁴So what wonder will the teachers perform?

³²⁵teachers ko vishesh ye lakshya rakhna hai ki sada har paristhiti mein, paristhiti badle lekin sthiti nahin badle।

⁴⁰⁵Teachers should keep the special aim that no matter what the circumstances are, they may change, but your stage will not change.

³²⁶sthiti sadaakhzaanon se sampanna ho aur santushta rahe।

⁴⁰⁶Your stage should constantly be full of all treasures and you remain content.

³²⁷paristhiti aayegi aur chali jaayegi।

⁴⁰⁷Circumstances will come and go.

³²⁸lekin paristhiti ki kya shakti hai jo aapki santushtata ko le jaaye।

⁴⁰⁸But what power do the circumstances have that they take your contentment with them?

³²⁹to paristhiti ka khel bhale dekho lekin saaksheepan, santushtata ki seat par baithkar dekho।

⁴⁰⁹You may observe the games of the circumstances, but observe them whilst being seated on the seat of being a contented and detached observer.

³³⁰to teachers arthaat sada sampanna aur santushta।

⁴¹⁰So, a teacher means one who is constantly full and content.

³³¹teachers ka title hai santushtamniyaan।

⁴¹¹The title for the teachers is: The jewels of contentment.

³³²aise hain na?

⁴¹²It is like this, is it not?

³³³sada santushtamni।

⁴¹³Constantly, a jewel of contentment.

³³⁴madhuban nivaasiyon se -madhuban vaale kya karenge?

⁴¹⁴To the Madhuban niwasis: What will those from Madhuban do?

³³⁵madhuban vaalon ko baapdaada seva ki mubaarak sada dil se padamguna dete hain, ab bhi de rahe hain।

⁴¹⁵BapDada constantly gives multimillion­fold congratulations from His heart to the Madhuban niwasis for their service. ⁴¹⁶Baba is also giving it now.

³³⁶ab madhuban vaalon ko aage kya karna hai?

⁴¹⁷What do the Madhuban niwasis have to do now, for the future?

³³⁷vishesh ye paath pakka karna hai ki madhuban nivaasi har karma mein, har sankalp mein vishesh hero paartadhaari hain।

⁴¹⁸You have to make this lesson firm: A Madhuban niwasi is a special hero actor in every action and every thought. ⁴¹⁹You are a hero actor in every thought, word and action on the stage of the world, not on the Madhuban stage.

³³⁸madhuban ki stage par nahin, lekin vishwa ki stage par sankalp, bol aur karma mein hero paartadhaari।

⁴²⁰Everyone's vision is on the hero actor, even against their conscious wish; when a hero actor fluctuates even a little, there is a lot of upheaval, whereas if he does something good, there is a lot of praise.

³³⁹to hero actor ke oopar na chaahte bhi sabki najar hoti hai aur hero actor thoda bhi neeche oopar karta hai to haahaakaar ho jaata hai।

⁴²¹Madhuban niwasis are those who constantly stay with the Zero and play a hero part. ⁴²²Madhuban includes everyone: the Hospital, Gyan Sarovar, Talheti; all the eight arms are included in this.

³⁴⁰aur achha karta hai to vaah­vaah ho jaati hai।

⁴²³Do you understand? ⁴²⁴Everyone has so much love for you when they hear the name, "Madhuban niwasis".

³⁴¹to madhuban vaale zero ke saath rahne vaale sada hero part bajaane vaale।

⁴²⁵Wherever you go, when they ask, "Where have you come from?", you are Madhuban niwasis.

³⁴²madhuban mein sab aa gaye, hospital bhi aa gai to gyaan sarokar bhi aa gaya, talahti bhi aa gai, sab aa gaye, jo bhi aath bhujaayen hain sab aa gaye।

⁴²⁶Just as Baba of Madhuban is very well known, in the same way, Madhuban niwasis are also very well known. ⁴²⁷You think about yourselves in this way, do you not?

³⁴³samjha?

⁴²⁸It is good.

³⁴⁴madhuban nivaasi naam sunkar sab kitna aapko pyaar karte hain, kahaan bhi chale jaao, kahaan se aaye hain?

⁴²⁹The Madhuban niwasis at least have this intoxication. ⁴³⁰Achcha, has the mela been free from obstacles? ⁴³¹Tomorrow, the departure mela will begin.

³⁴⁵madhuban vaale hain।

⁴³²The mela of celebrating a meeting has now finished.

³⁴⁶jaise madhuban vaala baba mashhoor hai aise madhuban vaale bhi mashhoor hain।

⁴³³Now, there will be the departure mela. ⁴³⁴Look, what can you not do? ⁴³⁵You are able to do whatever you wish.

³⁴⁷aise samajhte ho na!

⁴³⁶You have seen it, have you not?

³⁴⁸achha hai, nasha to hai madhuban vaalon ko।

⁴³⁷Those who were hearing of this were wondering: What will happen?

³⁴⁹achha, mela nirvighna ho gaya?

⁴³⁸How will it happen? ⁴³⁹And what do they say now?

³⁵⁰kal to chalaachli ka mela shuru hoga।

⁴⁴⁰This is nothing. ⁴⁴¹This is now something common.

³⁵¹milan ka mela samaapta ho gaya, abhi chalaachli ka mela hoga।

⁴⁴²Or, did those from Gujarat have to make a lot of effort? ⁴⁴³Did you have to work hard? ⁴⁴⁴No.

³⁵²dekho, kya nahin aap kar sakte ho!

⁴⁴⁵You enjoyed it. ⁴⁴⁶You carried out a task worthy of receiving a prize.

³⁵³jo chaahe vo kar sakte ho! ³⁵⁴dekh liya na!

⁴⁴⁷BapDada is giving Gujarat the prize of love and remembrances from His heart.

³⁵⁵jo sun karke samajhte the pata nahin kya hoga, kaise hoga…? ³⁵⁶aur abhi kya kehte hain?

⁴⁴⁸Those mothers who must have been rolling the chapatis from morning till night, your hands must be tired.

³⁵⁷ye to kuchh bhi nahin hai। ³⁵⁸abhi ye common ho gaya na!

⁴⁴⁹BapDada is massaging the arms of such serviceable mothers.

³⁵⁹ki gujraat vaalon ko bahut mehnat lagi?

⁴⁵⁰In sitting here, they would be sitting so far away.

³⁶⁰mehnat karni padi?

⁴⁵¹Are they making chapatis even now?

³⁶¹nahin, achha laga।

⁴⁵²Do they not come to listen to the murli?

³⁶²prize milne yogya kaarya kiya hai।

⁴⁵³Are they here in the gathering now? ⁴⁵⁴Those who make the chapatis, stand up!

³⁶³baapdaada dil ke yaad­pyaar ki prize gujraat ko de rahe hain।

⁴⁵⁵Yes, you may clap a lot more. ⁴⁵⁶Even those who cut the vegetables. ⁴⁵⁷Those who cut the vegetables, stand up.

³⁶⁴achha, ismen jo maataayen savere se lekar roti banaati hain, haath thak jaate honge, to baap­daada donon aise sevaadhaari maataaon ke baahon ki masaaj kar rahe hain।

⁴⁵⁸The most difficult task is to cook the chapatis: in such hot weather to stand beside the gas for so many hours and cook the chapatis. ⁴⁵⁹Those who cooked the chapatis, stand up. ⁴⁶⁰There are also Pandavs in this. ⁴⁶¹Congratulations, congratulations.

³⁶⁵roti banaane vaale khade ho jaao। ³⁶⁶haan, bahut taali bajaao।

⁴⁶²If there weren't the people to eat them, what would these people do?

³⁶⁷sabji kaatne vaale bhi hain। ³⁶⁸sabji kaatne vaale utho।

⁴⁶³There is this beauty and splendour because of all those who eat this.

³⁶⁹sabse mushkil kaam jo hai vo hai garmeemen itna samay gas ke aage thaharkar roti pakaana।

⁴⁶⁴Just as the bells are rung in the temples, anyone who goes to a temple rings the bell, so in this mela, there are the bells of the dishes.

³⁷⁰to mubaarak ho, mubaarak।

⁴⁶⁵It is a very good scene.

³⁷¹khaane vaale nahin hote to ye kya karte!

⁴⁶⁶When the dishes are being washed, many bells are rung of the dishes.

³⁷²dekho khaane vaalon se hi to raunak hai।

⁴⁶⁷So, it is the wonder of all those who eat this.

³⁷³jaise mandiron mein ghante bajte hain na, jo jaata hai ghante bajaata hai to is mele mein bartanon ke ghante bajte rehte hain।

⁴⁶⁸Those from Madhuban have also worked very hard. ⁴⁶⁹It is Madhuban that has given co­operation to Gujarat. ⁴⁷⁰You have given a lot of co­operation. ⁴⁷¹Everyone has done everything with a lot of love.

³⁷⁴achhi scene hoti hai, jab bartan dhulaai karte hain na to bahut ghante bajte hain bartanon ke।

⁴⁷²You have done a lot with the determined thought that the mela should be completed without any obstacles. ⁴⁷³Have those from Madhuban given you co­operation or harassed you?

³⁷⁵to kamaal to khaane vaalon ki hai na!

⁴⁷⁴Those from Madhuban do not harass anyone, they make everyone happy.

³⁷⁶madhuban vaalon ne bhi bahut mehnat ki।

⁴⁷⁵Are the mothers happy? ⁴⁷⁶Are the mothers sitting at the back happy?

³⁷⁷gujraat ko bhi sahayog dene vaale to madhuban vaale hain।

⁴⁷⁷Say yes or no. ⁴⁷⁸Ha ji, we are happy. ⁴⁷⁹You did everything with great happiness.

³⁷⁸bahut sahayog diya hai na।

⁴⁸⁰BapDada sees everything on the T.V.

³⁷⁹mela nirvighna samaapta ho jaaye - is dridh sankalp se bahut kiya hai।

⁴⁸¹He saw that the pose of no one's face changed a great deal. ⁴⁸²The majority were all right. ⁴⁸³Everyone served with great happiness.

³⁸⁰madhuban vaalon ne sahayog diya hai na ya tang kiya hai? ³⁸¹madhuban vaale tang nahin karte, sabko khush karte hain।

⁴⁸⁴If something did happen a little, then you used the power to tolerate and the power to accommodate very well and therefore, congratulations. ⁴⁸⁵Achcha, did you feel the heat?

³⁸²baapdaada to T. vi. mein dekhte hain na, to ye dekha ki koi ki shakla ke poj is baari jyaada badli nahin hue hain।

⁴⁸⁶Or, were you not even aware of it, because you were moving along with the waves of BapDada's remembrance? ⁴⁸⁷Do you sleep in the tents or in BapDada's lap? ⁴⁸⁸You do not sleep in the tents, do you?

³⁸³majority theek rahe hain, khushi khushi se seva ki hai।

⁴⁸⁹Even if the tents fly away, it does not matter because you have the lap.

³⁸⁴agar thoda bahut hua bhi hai to sahan shakti, samaane ki shakti achhi use ki hai isliye mubaarak hai। ³⁸⁵achha, garmeelgi?

⁴⁹⁰First, you were frightened a little, but now, even the elements have understood that you are not going to be shaken. ⁴⁹¹If the roof of the tent flies away, another one will come.

³⁸⁶ki pata hi nahin pada, aap baapdaada ke yaad ki lahron mein lahra rahe the।

⁴⁹²Achcha, what will the double foreigners do? ⁴⁹³Now, there are few of you. ⁴⁹⁴You are the long­lost and now­found ones.

³⁸⁷tent mein sote ho ya baapdaada ki godi mein sote ho?

⁴⁹⁵What will you do? ⁴⁹⁶Double foreigners will constantly make their face a walking, moving museum.

³⁸⁸tent mein to nahin na! ³⁸⁹tent ud jaaye to bhi koi harja nahin, godi to hai na!

⁴⁹⁷When others look at your eyes, from your eyes, they should be able to see the spiritual image of attraction.

³⁹⁰lekin pahle thoda daraaya abhi prakriti bhi samajh gai ye hatne vaale nahin hain।

⁴⁹⁸They should not just see ordinary eyes, but divine eyes. ⁴⁹⁹And through these divine eyes, Baba, the Dot, should constantly be visible.

³⁹¹agar chhat ud jaayegi to doosri chhat aa jaayegi।

⁵⁰⁰Your eyes should become the walking, moving museum.

³⁹²achha, double videshi kya karenge?

⁵⁰¹Your forehead should grant the vision of the soul.

³⁹³abhi thode ho, sikeeldhe ho।

⁵⁰²Your lips should teach others how to smile.

³⁹⁴to double videshi sada apne chehre ko, soorat ko chalta phirta myujayam banaayenge।

⁵⁰³In this way, the living museums should continue to do service everywhere. ⁵⁰⁴You are those who will do this, are you not?

³⁹⁵aapke naynon ko koi dekhe to naynon dvaaraaharshit roohaaneeaakarshit moorta ka chitra dekhe।

⁵⁰⁵It is good. ⁵⁰⁶You have good zeal and enthusiasm. ⁵⁰⁷And you will constantly continue to move forward with zeal and enthusiasm.

³⁹⁶saadhaaran nayan nahin dekhe।

⁵⁰⁸Did the double foreigners enjoy meeting Baba in the mela?

³⁹⁷divya nayan। ³⁹⁸jin divya naynon mein sada baap bindu dikhaai de।

⁵⁰⁹You often see the season of just the foreigners, but you do not get a chance to see such a huge family, and so this was double benefit.

³⁹⁹to aapke nayan chaltaaphirta museum ban jaayen।

⁵¹⁰You received a chance to meet BapDada and also the family. ⁵¹¹So you are lucky.

⁴⁰⁰aapka mastak aatma saakshaatkaar karaaye।

⁵¹²It is good; the flag is flying. ⁵¹³The flags should fly.

⁴⁰¹aapke onth sarva ko muskaraana sikha den।

⁵¹⁴Achcha. ⁵¹⁵Those who are living at the centres in the foreign lands, raise your hands!

⁴⁰²aise chaaron or chaitanya museum apni seva karte rahen।

⁵¹⁶Teachers living at any centre in the foreign lands, raise your hands fully, not just half!

⁴⁰³karne vaale ho na? ⁴⁰⁴achha hai। ⁴⁰⁵umang­utsaah to achha hai hi aur sada umang­utsaah mein aage badhte rahenge।

⁵¹⁷Achcha, BapDada considers all those in different directions who are instruments for service to be the ones with the elevated fortune of service. ⁵¹⁸To receive the fortune to serve is a huge fortune.

⁴⁰⁶double videshiyon ko mele mein milne mein maja aaya?

⁵¹⁹You very easily experience the practical, instant fruit of service.

⁴⁰⁷sirf videsh ki season to dekhte hi rehte ho lekin itna parivaar to dekhte nahin ho to double phaayda ho gaya।

⁵²⁰The moment you do service, your stage continues to move forward, but only if you do service altruistically. ⁵²¹If there is any selfish motive, there is no fruit.

⁴⁰⁸baapdaada se milna ho gaya aur parivaar se bhi milna ho gaya।

⁵²²If it is selfless, you receive the fruit of service. ⁵²³By being selfish, you do not receive fruit.

⁴⁰⁹to lucky ho। ⁴¹⁰achha, foreign ke koi bhi centres par rahne vaale teachers haath uthaao।

⁵²⁴However, all of you are servers, and therefore, you definitely receive the fruit of service. ⁵²⁵The future is nothing.

⁴¹¹jo bhi chaaron or seva mein nimitta rehte hain un sabko baapdaada shreshtha seva ke bhaagyavaan samajhte hain।

⁵²⁶The instant, practical fruit now gives the soul strength to go into the flying stage. ⁵²⁷This is why BapDada is happy to see the instrument servers.

⁴¹²seva ka bhaagya praapta hona ye bahut bada bhaagya hai। ⁴¹³seva mein pratyakshaphal praapta hone ka anubhav bahut sahaj hota hai।

⁵²⁸You are the souls with an elevated fortune, and with your elevated fortune you will constantly continue to awaken the fortune of many others. ⁵²⁹It is good; you do tireless service. ⁵³⁰BapDada has everyone's record.

⁴¹⁴abhi­abhi seva ki aur abhi­abhi sthiti mein aage badhte rahe।

⁵³¹Do not think: We do not ever go to BapDada. ⁵³²We do not ever go there; He does not know anything.

⁴¹⁵agar nihsvaartha seva ki to seva ka phal milta hai।

⁵³³You do not think in this way, do you? ⁵³⁴Those who are incognito are constantly in Baba's eyes.

⁴¹⁶svaartha ka phal nahin milta hai।

⁵³⁵You cannot remain incognito, you are revealed to the Father.

⁴¹⁷lekin aap sabhi sevaadhaari ho।

⁵³⁶Whether your name is mentioned or not, whether you come in front of Baba or not, instead of being in front, you are merged in His eyes. ⁵³⁷Do you understand? ⁵³⁸To the special souls in all four directions who have the spiritual personality of purity; to the elevated souls who reveal the sparkle of their personality from the beginning till the end; to the world­transformer souls who transform themselves and the world through the powers of purity, cleanliness and honesty; to the experienced souls who experience the practical instant fruit of doing service as an instrument, BapDada's love, remembrances and namaste. ⁵³⁹Avyakt BapDada speaking to Dadis: Was the mela all right?

⁴¹⁸isliye seva ka phal avashya milta hai।

⁵⁴⁰There weren't any difficulties, were there?

⁴¹⁹bhavishya to kuchh nahin hai, abhi ka pratyakshaphal aatma ko udti kala ka bal deta hai।

⁵⁴¹There definitely is success with everyone's pure thoughts and zeal and enthusiasm. ⁵⁴²The thoughts of this gathering are such that they finish any lack of success.

⁴²⁰isliye baapdaada nimitta sevaadhaariyon ko dekh khush hote hain।

⁵⁴³A fort is weak when any one brick in the fort is shaking, whereas when all the bricks are strong, the fort can never shake.

⁴²¹to shreshtha bhaagyavaan aatmaayen hain aur sada apne shreshtha bhaagya dvaara anekon ke bhaagya ko jagaate rahenge।

⁵⁴⁴You have victory then. ⁵⁴⁵So here, too, you have guaranteed success because of the gathering, because of your zeal and enthusiasm, your elevated thoughts and co­operation.

⁴²²achhe hain, athak seva karte hain।

⁵⁴⁶It was very good and from time to time, you continue to experience this.

⁴²³baapdaada ke paas sabka record hai।

⁵⁴⁷Previously, you used to have the question as to whether it would be possible or not.

⁴²⁴aise nahin, baapdaada ke paas to ham jaate hi nahin, aate hi nahin, pata hi nahin… ye to nahin sochte।

⁵⁴⁸The power of the gathering definitely gives you the blessing of being the embodiments of success. ⁵⁴⁹BapDada always says good morning and good night.

⁴²⁵jo gupta hain vo sada naynon mein hain।

⁵⁵⁰Achcha, the double foreign lands are flying, are they not?

⁴²⁶gupta nahin rah sakte ho, baap ke aage pratyaksha ho।

⁵⁵¹It is good. ⁵⁵²(Speaking to Dadi Chandramani): Now let there be zeal and enthusiasm in Gyan Sarovar.

⁴²⁷chaahe naam ho, nahin ho, saamne aao, nahin aao, lekin saamne ke bajaay nayno mein samaaye ho।

⁵⁵³Do not let it become weak. ⁵⁵⁴It has become a little slack. ⁵⁵⁵Now have some courage and create some plans. ⁵⁵⁶Do not think: What should we do?

⁴²⁸samjha?

⁵⁵⁷How should we do it? ⁵⁵⁸No.

⁴²⁹chaaron or ke sarva roohaani purity ki personality vaale vishesh aatmaon ko, sada aadi se ant tak personality ki jhalak dikhaane vaali shreshtha aatmaayen, sada pavitrata, svachchhata, satyata ke shakti se sva ko aur vishwa ko parivartan karne vaale vishwa parivartak aatmaayen, sada nimitta bhaav se sevaadhaari ban pratyakshaphal anubhav karne vaale anubhvi aatmaon ko baapdaada ka yaad­pyaar aur namaste।

⁵⁵⁹Look at this one (Dadi Kumarka). ⁵⁶⁰She is the instrument and so she has many thoughts. ⁵⁶¹Did you create any thoughts? ⁵⁶²Now create thoughts for it.

⁴³⁰daadiyon se - achha raha mela?

⁵⁶³Once you create them, you will continue to have them.

⁴³¹koi takleeph to nahin hui na? ⁴³²sabke shubh sankalp aur umang­utsaah ke sankalp se saphalta hai hi hai।

⁵⁶⁴To receive the seat for service numberwise, according to the drama, is also revealing the future. ⁵⁶⁵Do not become a little king; you have to become a great king.

⁴³³yeh sangathan ka sankalp aise hota hai jo asphalta ko mita deta hai।

⁵⁶⁶Here, you receive the seat for service and there, you will receive the seat of the kingdom.

⁴³⁴jaise kila hota hai na to kila kamzor tab hota hai jab ek bhi eet hilti hai।

⁵⁶⁷Look after your seat very well. ⁵⁶⁸The vision of the entire Brahmin family is here. ⁵⁶⁹What is happening?

⁴³⁵aur sab eete majboot hain to kila kabhi hil nahin sakta।

⁵⁷⁰What is happening? ⁵⁷¹What will happen? ⁵⁷²It is good. ⁵⁷³The gathering is good.

⁴³⁶vijay hai।

⁵⁷⁴BapDada is happy.

⁴³⁷to ye bhi sangathan se umang­utsaah aur shreshtha sankalp se, sahayog se saphalta hui padi hai।

⁵⁷⁵Baba is happy to see you all of you. ⁵⁷⁶Achcha. ⁵⁷⁷You are listening as a detached­observer. ⁵⁷⁸You are a companion also, but, at present, you area detached observer.

⁴³⁸achha laga aur samay prati samay aur anubhav karte jaate hain।

⁵⁷⁹To Bhopalbhai:Achcha, this one has the greatest happiness of all. ⁵⁸⁰This much has happened.

⁴³⁹pahle question uthta tha hoga?

⁵⁸¹All this was very useful. ⁵⁸²The land was very useful. ⁵⁸³Achcha.

⁴⁴⁰lekin jo socho usmein saphalta hai hi।

⁵⁸⁴To Nirwairbhai:It is good. ⁵⁸⁵All tasks are being accomplished easily.

⁴⁴¹to saphalta moorta ka vardaan sangathan ki shakti ko milta hai। ⁴⁴²baapdaada sadaagudmorning, good night karte hain।

⁵⁸⁶The easier and lighter the instrument souls become, the easier the task becomes and success is achieved easily also. ⁵⁸⁷It is now the season to easily attain success.

⁴⁴³achha double videsh ud raha hai na।

⁵⁸⁸You make effort just in namesake and you receive greater success.

⁴⁴⁴achha hai।

⁵⁸⁹* * * O MS H A N T I * * *