गुरुवार 6 अप्रैल 1995 की अव्यक्त मुरली

Personality.
(Bābā) The person's nature or disposition.

'period without beginning'. The period when the soul resides in Paramdham.

Purity.

(Verge of) departure, time of departure, readiness for departure.

The first of the four stages (āśhram) in a man's life as prescribed by the Hindu scriptures extending till the twenty-fifth year during which one is expected to live strictly as a celibate dedicated to the consummation of his educational effort under the preceptor's direction and guidance.
(Bābā) Celibacy, chastity.

The initial period.
(Bābā) The initial period of the World Cycle: golden age.

Form.

The third of the four stages (āśram) of life prescribed by tradition for a caste Hindu—the stage of abandoning worldly things.

To drive off, to scare away, to cause to run away.
To kidnap, to abduct.

According to rule, agreeably to prescribed law.

Cleanliness. neatness, purity, transparence.

Anger, wrath, fury, rage.

Ceiling, roof.

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

Brick.

A cake of bread, a cake of flour or meal toasted on an earthen or iron dish or plate.
Bread, a loaf ( = pāʼo roṭī).
Food, sustenance; maintenance, livelihood.

Vow, pledge.
Religious rite or observance (as enjoined by the gods or undertaken in devotion); a fast.

I am the soul.

Middle, central, mid-.
Middle, centre, the middle part.

Vegetable.

A large concourse of people for religious or commercial purposes, a fair.

A fort, castle.

Trueness, truthfulness, truth, veracity.
Sincerity, integrity, virtue, goodness.

Childhood.

Fat, plump, corpulent, thick.
Coarse, rough, gross.

Unclean, unholy, impure, defiled.

Holy, sacred, pure.

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

Trouble, distress.
Ailment.

A god, a deity.

(hindi) Bachelor.
Boy, young man, son.
(Bābā) Chaste and unmarried boy (apparently applies to all ages).

Spices, condiments.

The world, universe.

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

Holiness, sanctity, purity.

Concession; favour.

Hero.
(Bābā) The One who plays the leading role in the Great Drama of Life.

Foremost, first, chief, principal.
Prior, previous, preceding, former, anterior.
Late, recent, belonging to the past, old.
Coming, approaching, next, subsequent, forthcoming, future.

Who has a hero role or part.

Satisfied, gratified or content jewel.

Ignorance, paucity of knowledge.

Bell, gong, clock, hour.

Actor.

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

A doll, a puppet.

Museum.

Non-attainment, non-acquisition.

A leader.
Pioneer.

To cause to be washed, to get (a thing) washed.

Prize.

Incorporeal, bodiless, unembodied.

Gujarat, state of India.

Diamond.

In exchange, in return, in lieu.

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

Novelty, newness, freshness.

Gas.

To cut, to chip, to chop, to bite.
To trim, to prune, to shear, to fleece, to reap, to mow.
To interrupt.
To fell.
To while away.
To divide a number leaving no remainder.

A saint, sage, saintly (person), noble or enlightened soul.
(Bābā) 'Great soul', the pure soul.

Harm, loss, damage.

Conscious.

Clapping the hands.

Fail.

Zero, 0, ۰ (in Persian, Punjabi or Urdu numeral).

Eye.

Mounted, riding.
A rider, horseman.

Incorporeal state, incorporeality.
Disembodied state, bodiless state.

'Making the exclamation hā-hā'. Consternation, a general or great lamentation, wailing, cries, loud lamentation, distressful commotion.
Sound of grief, distress, pain.
Tumult, uproar.

Uncleanness, impurity; unholiness.

Teacher.

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

Sleep.

Failure.

A horse.

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

Darkness; gloom.

Pure.

Yes, yea.

Inanimate, immovable, inert.
Idiot, stupid.

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

To stud, to inlay, to fix, to set, to mount, to put in.

Liking, choice, taste, preference.
Approval.
Approved, liked.

Temple.

Mother.

Complete satisfaction, contentment, gratification.

Level.
Social or official rank.
College degree.

Insult.

Out.

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

Footman, infantryman, pedestrian, pawn (in chess).

Indefinite repetitive form of कहाँ kahā̃ (where) : somewhere or other.

School.

The upper arm.
Support, protection, supporter.
Power, strength.

True, right.
Truth.
Really!

Permission.
Leave, holiday, furlough.

Drill.

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

Circumstance(s).
(Bābā) External situation, external condition.

A bangle, bracelet of precious metal (worn by women).
An iron bangle (worn by Sikh men).
A thread or string tied round the right wrist of a bridegroom and the left of a bride at the marriage ceremony.

Service, job, employment.

Little indeed, in no part or degree, not at all, in no wise, never.

Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.

Elderly, old, venerable, respected.
Forefather, elderly person.

Vogue.
Usage, custom.
Conduct.

Eight.

The one belonging to the lunar dynasty or race.
(Bābā) A descendant of the lunar lineage (kṣatriya lineage of the Silver Age).

To raise your hand.

Middle, centre.

Conquest, victory, triumph.

Spiritual.

All of a sudden, suddenly, unexpectedly.

A target, butt, mark, aim.

Face, countenance, mask, front.

An arrow.

To shine, glare, glitter, glisten, sparkle, flash.

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.

Condition or state of spectator, observer, witness.

The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).

Picture, painting, illustration, figure, photo.

Trial.

To add.

Intoxicated.
Intoxicated by passion.
Carefree, wanton.
Sexually excited.
Radiant with joy, in a lively frolic.
(Bābā) Intoxicated, radiant with joy, carefree.

Fine, subtle, thin.

In the early morning, at dawn, early, soon.

(One) who transforms or changes the world.

To move away, to go away, to recede, to withdraw.

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

To sing, to chant.
A song.

Standing, erect, upright, straight, vertical, steep, stationary.

Pleasure, relish, savour, taste, flavour, fun, jollity.

Speech, address.

Position.

Hall.

Line.

Change, exchange, barter, transfer, substitution, stead, lieu, person or thing taken in exchange for another, substitute, relief (of a watch).

Enthusiasm, zeal.

State, condition.
(plural) Conditions, circumstances.

Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

End.

Seeing, looking, observing; sight, vision, observation, look, view; appearance, aspect, semblance; perception; exhibition; inspection, examination; going into the presence of, visiting, an interview; visiting a sacred shrine, worshipping in the presence of an image.
A view or theory prescribed in a system or book; one of the six religious or philosophical systems of the Hindūs, a śāstra.
Mental or spiritual vision, contemplation; a vision, dream.
Apprehension, judgment, opinion; discernment, understanding, intellect.

Conquering, victorious, triumphant.
A conqueror.

To emerge.

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

A book.

Dead and alive.
Dead, unattached to the outside world, and alive in relationship with God.

Brightness, brilliance, splendour, beauty, elegance, grace, ornament, gaiety.

Divine, heavenly, celestial, supernatural, magical, wonderful.

To open.
To be uncovered.
To be untied.
To start.
To clear.

Hospital.

Hidden, secret, latent, confidential.

Satisfied, gratified, content.

The arm, the upper arm.
The proboscis of an elephant.
The side of a rectilineal figure; one of the shorter sides of a right-angled triangle (i.e. either the perpendicular or the base).

Shape, form.
Looks, appearance, countenance.

Regard.

'not so', Do not believe.

Unselfish, selfless.

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

Point, dot.
Zero.
Spot.
(in Indian dramaturgy) a point in drama where a minor episode begins to take shape.
A drop.
Bull's eye (in shooting).

Light, flame, lustre.
Vision.

Date.

To merge.

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

Name.

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

Address, whereabouts, information, knowledge.

Foreign, alien, exotic.
A foreigner, foreign national.

To tie, to fasten, to bind, to pack, to wrap around.

Circumstance.

Delay, lag.

Beginning, commencement.

Sight, view, vision, glance.
(Bābā) Vision, look.

Who doesn't have gyān.

Bliss, happiness, joy, pleasure, delight.
(vedānta) Joy of Divine union.

Glitter, brilliance, splendour, flash, gleam.

Scene.

To train, to teach, to instruct, to school.

To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

Congratulations. Best wishes.

Finished, ended, concluded, terminated, completed.

Ordinary, simple, common, commonplace, usual, moderate.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Experienced, felt, perceived.

Weariness, fatigue, tiredness; exhaustion.

Year.

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

To fly.
To fade, to get dim, to vanish.
To explode.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Photo, photograph.

Family, household.

Yes (polite), Yes Sir, yes Madam.

Impossible.
Inconceivable; improbable.

Invitation.

Sun.

Responsibility, obligation.

Double.

Expenditure, expense, cost, outlay.

To be effaced, to be erased.
To be ruined, to be undone, to be destructed.

Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.

Number.

Patient endurance, forbearance, tolerance.

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.

To raise.
To get up.
To be rented out.
To pass away, to expire.

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

Character.

Time.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

Idol, statue, image.

War, warfare, battle, fight, fighting, combat, hostilities.

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

Student.

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

Wait.

Habit.

Final.

To adorn, to dress, to embellish, to decorate.

(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.

Closed, shut, locked, locked up.
Stopped, discontinued.

To feed.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).

Anything, whatsoever, anything at all.

Secular, earthly, worldly, mundane.

Minute.

Mistake, error, fault.

Check.

Eye.

Foreign.
Abroad.

Lucky.

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

Checking.

Busy.

'who has, carries, or supports the service'. Server, servant.

Aspiration, gusto, zeal.

To smile, grin, smirk, simper.
(Bābā) To smile.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Interrogative adverb: When? At what time ?

To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.

Complaint, twitting, reproach.

Love, affection, attachment.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

A devotee.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

To read, to study, to recite.

Advantage, gain, profit, benefit, utility, use, good result.

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

Foreigner.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

A year.

Sorrow, unhappiness, suffering, grief, distress.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Hurry, haste.
Quickly, urgently, immediately.

See.

Conscious, sensitive, alert and awake.
Consciousness, spirit.

Question.

Fortune, fate, luck, destiny.

Seat.

To laugh, to deride, to ridicule, to joke.

In place.

The end, conclusion, termination.
Completion.

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

Several, sundry, divers, some, some few.

(genitive case of sab) Of everyone.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Only, merely, barely.
Mere, bare, sheer.

Limitless, unlimited, unbounded.
Excessive, too, too much.

Time, occasion.

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

Change.

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

Cooperation, collaboration.

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

Pity, mercy, compassion.

To put in, to pour, to drop, to thrust.

Foreign country.

Labour, hard work, toil.
Industry, application.
Exercise.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

Use.

Month.

Promise, commitment.

Meat, flesh.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

To make stay, to make remain.

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

A dream.

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

Ever-ready.

Body.

sab + kō : everything, everyone.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

Someone else, anyone else.

Article, thing, object, substance, material, content.
Action or plot of a drama.

Title.

As long as.
(with negation) until.

Effort, endeavour.

Wealth, riches, money.

High, lofty, tall, raised, elevated, exalted, eminent.

Burden, load.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

A lover.
Loving, affectionate.

Clever, wise, intelligent, careful.

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

A quadrillion times (1,000,000,000,000,000 times).

In front of, ahead of, before.

Useless, fruitless, futile, ineffective, unprofitable.

Night.

(it) Means, that is.

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

To be born.

Success, achievement.

To sleep.

On all sides, all around, everywhere.

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

On, upon.
Above.

Love, affection, amour, amorous relationship.

A little, some, meagre, scanty.
Short.

Difference, distinction, distance.

Part.

Other, another, different; separate.

(superlative) Of all, the most.

Light, cheap, thin, faint.

Thousand, 1000.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Sweet, pleasant.
Sweetmeat, jaggery.

Body.

Second.

Out, outside, exterior, beyond, away.
A foreign land.

Half.

Auspicious, good.
The good, well-being.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

To shake, to jolt.
To swing.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

Small, little, short, young, petty, subordinate, junior, insignificant.

To think, to reflect, to ponder over, to consider.

Stage.
(Bābā) State, condition.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

Centre.

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

Subtle.

Happy, pleased.
Good.

Boundary.
Limit, bounds, extent.
Bar, obstruction.

Difficult, hard, intricate.
Difficulty, hardship.

(emphatic form of vah) That very, that very one.

A day.
Everyday, daily.

Capable, competent.
Powerful.

Except, but, with the exception (of).

In order, orderly.
According to his rank, his position.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

Interrogative pronominal adverb : Where ?

Someone, anyone, any.

Sea, ocean (huge expanse of water of which we cannot see the end).

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

To be contained, to enter, to fit, to permeate.

Powerful.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Confidence, faith, certainty.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

Why.

Below, under, beneath, at the bottom, down, below.

True, genuine, real.
Truthful, sincere, loyal, faithful.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

Birth, origin, genesis.
Life, existence.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

To reach, to arrive.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

Intoxication, drunkenness.

To fill, to refill.

Gentle, noble, good.
Well-being; good.

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

Majority.

According to, in conformity with.

To leave.
To abandon.
To release.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Speech, voice.
Saraswati : the goddess of speech.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Weak, feeble, ineffectual.

Last.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Notwithstanding, even then, in spite of that.

Experienced, veteran, seasoned.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

Number one.

Difference.
Distance, interval, spacing, margin.
Interior, heart.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

To hear, to listen, to pay heed.
Hearing, audition.

Connection, relationship.

Separate(d), staying away (from a joint family), unique, novel, distinct.

To, upto, till, until, by.

Memory, remembrance.
Books of traditional code of Hindu law.

With, together, along with.
Company, association.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

Got, obtained; procured, acquired.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Who possesses power or strength, powerful, strong.

Position, situation, state, condition, stage, phase.

Chance.

Nowadays, these days.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Meeting, union, contact.

Happiness, pleasure, comfort, felicity, contentment.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

All, the whole, whole, entire, complete, universal.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

Necessity, need, requirement.

Knowledge directly taught by God.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

On, upon, above, upward, over.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

After.

I. (personal pronoun)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Heart, courage, spirit, will.

Or, either.

Ended, completed, concluded.

To enquire, to ask, to investigate, to interrogate, to question.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

Kingdom, rule, reign, polity, the state.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

The best, good, excellent, superior.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

To increase, to multiply, to grow, to progress, to advance.

Future; what has yet to be, what will be, the future.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Ahead, in front of, before; in future.

Etcetera.
Beginning.
Early, initial, primordial.

Love, affection.
Oil, oily substance.

We.
(rustic form) I.

(The) others.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

The aim, object, objective, target, goal.
Indicated, implied.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

A postposition denoting the subject (ergative case that is to say with a past participle).

Then, at that time, afterwards, thereupon, therefore, hence.

(Causative of samajhnā) To persuade, explain.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Sometime, ever.

Situated, located, placed.
Circumstanced.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

There.

To speak, to utter, to pronounce.
To bid.

Manner, way.

Certainly, undoubtedly, positively, without fail.

Joy, delight, happiness.

Towards.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Two, 2.

'not one'. Many, several, various, much, abundant.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Remembrance, recollection, memory.

To cause to hear, to relate, to read out, to recite, to pronounce.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

Anyone, someone, any.

Second.
Other, another.
Next.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

As much as, as many, how much, however much.

If, if so be, in case, in the event of.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Otherwise, or else, if not, lest, but for.
No, certainly not.

The world, universe.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Where, wherever.

As much as this, this much; so much, so many.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Side, direction.
Towards.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

interrogative pronoun. Who

Father.

Experience.

Many, much.
Very.

Special, specific, particular, distinctive, characteristic, typical.

Then, again, afterwards, thereafter, in future, a second time.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

To turn.
To wander, to ramble, to walk about, to go round.

To (treat as one's) own.
To adopt.
To appropriate.

To put, to place, to keep, to possess, to have, to employ, to appoint.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

To can, to be able to.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Or.

Because, since.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

All ; whole, entire, complete.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

A matter, topic, subject, concern, fact, thing.

Continue.

To know, to become aware of, to perceive.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

On this account, for this reason, hence, therefore.

Each, every.
Each one, everybody.

Today.

By, through, through the medium of, through the agency of, by means of, with.

(Relative pronoun) When.

The soul, the spirit, the self.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

That is, that is to say, namely (viz.).

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

To go, to depart, to lose, to flow.

To take.

To understand.

Always, perpetually, continually, ever.

Some, any, someone, anyone.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

For, for the sake of.

Say.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Father.

Good.
Well.
All right, well done.
So long.

To give.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Opposite, inimical, other, alien, higher.

All, entire, whole, total.
Every.
All people, everybody, the whole.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Now.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Similar to, like, resembling, as, such as.

To come.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

That (to report indirect speech, example he says that).

To remain, to stay.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Peace, calmness, quiet, tranquillity, quietude, silence.

Such, of this type.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

No.
Not.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Not manifest, not apparent, imperceptible, indistinct.

And.
Else.
Other.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Key.

The letter K of our alphabet (used as an initial in acronyms).

Emphatic particle with a sense of exclusion : only.

To be.
To happen, to occur.
To exist.
To be born.

To do.
Also used after a transitive English verb to conjugate.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)