गुरुवार 6 अप्रैल 1995 की अव्यक्त मुरली

⁰> ¹06-04-95 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 06-04-95 Om Shanti Avyakt Bapdada Madhuban

²Purity key|kī rūhānī personality key|kī smr̥iti svarūp dvārā māyājīt banō

¹Become the conquerors of Maya by being the embodiment of the awareness of the spiritual personality of purity.

³Āj snēh K|kē sāgar bāpdādā chārō̃ ōr K|kē sarv snēhī bachchō̃ kō dēkh rahē ā haĩ .

²Today, BapDada, the Ocean of Love, is seeing all His loving children everywhere.

⁴Har ēk snēhī bachchō̃ K|kē mūrat mē̃ rūhānī personality key|kī jhalak dēkh rahē haĩ .

³He is seeing the sparkle of the spiritual personality in the image of each loving child.

⁵Bāhar K|kē rūp mē̃ tō sādhāraṇ personality vālē haĩ lēkin rūhānī personality mē̃ sabsē number one haĩ .

⁴Externally, you are those who have an ordinary personality, but you are number one in the spiritual personality.

⁶Duniyā mē̃ anēk prakār key|kī parsanāliṭīj gāī jātī haĩ .

⁵All types of personalities are remembered in the world.

⁷Śharīr key|kī bhī personality , kōī viśhēṣhtā key|kī bhī personality aur kōī viśhēṣh position key|kī bhī personality , lēkin āp sabkē chēhrē par , chalan mē̃ kaun ­ see|sī|C personality hai  ?

⁶There are the personalities of the physical bodies, the personalities of particular specialities and personalities of a special position. ⁷However, what is the personality on the faces and in the activities of you children?

⁸Purity key|kī personality .

⁸The personality of purity.

⁹Purity hī personality hai .

⁹Purity is a personality.

¹⁰Jitnā jitnā jō pure haĩ utnī unkī personality na sirph dikhāī dētī hai lēkin anubhav hōtī hai .

¹⁰The purer someone is, not only is that one's personality visible, but it is also experienced by others. ¹¹Are all of you able to experience your spiritual personality?

¹¹Sabhī apnē rūhānī personality kō anubhav kartē hō  ? ¹²Āp jaisī personality satyug sē ab tak kōī kī hai  ?

¹²Has there been any other personality similar to yours from the golden age until now? ¹³Does anyone have this personality?

¹³Sārē kalp mē̃ chakkar lagāō tō āp jaisī personality hai  ?

¹⁴Go around the whole cycle and see if there is any such personality. ¹⁵Yes or no?

¹⁴Nahī̃ hai nā  !

¹⁶There isn't, is there?

¹⁵Tō āpkō apnē rūhānī personality kā naśhā hai  !

¹⁷And you have the intoxication of your spiritual personality.

¹⁶Anādi kāl mē̃ tō paramdhām mē̃ bhī āp viśhēṣh ātmāō̃ key|kī personality sabsē ūñchī hai .

¹⁸Eternally also, in Paramdham, the personality of you special souls is the most elevated.

¹⁷Chāhē ātmāyē̃ sab chamaktī huī jyōti haĩ lēkin āp rūhānī personality vālī ātmāō̃ key|kī chamak anya sab ātmāō̃ sē nyārī aur pyārī hai .

¹⁹Even though all souls are sparkling lights, the sparkle of you souls who have a spiritual personality is lovely and unique compared to that of others. ²⁰Bring the personality of your eternal form into your awareness. ²¹Has it come into your awareness?

¹⁸Apnē anādi kāl key|kī personality kō smr̥iti mē̃ lāō .

²²Can you see it? ²³You are visible with BapDada in your spiritual personality.

¹⁹I|āī|eye smr̥iti mē̃  ?

²⁴Do you see yourself?

²⁰Dēkh rahē hō  ?

²⁵Are you seeing yourself?

²¹Bāpdādā kē sāth ­ sāth kaisē rūhānī personality mē̃ dikhāī dē rahē haĩ .

²⁶Go into your eternal form; in how much time are you able to do this? ²⁷How long would it take you to go there?

²²Apnē āpkō dēkh saktē hō  ?

²⁸Less than one second!

²³Tō chalē jāō anādi kāl mē̃ .

²⁹Or, do you want one day or one hour?

²⁴Kitnē time mē̃ jā saktē hō  ?

³⁰In less than one second, you can reach wherever you want.

²⁵Jānē mē̃ kitnā time lagēgā  ?

³¹So, have you seen the personality of your eternal form?

²⁶Second sē cum|kam nā  !

³²Have you seen it?

²⁷Ki ēk din , ēk ghaṇṭā chāhiyē  ? ²⁸Second sē bhī cum|kam jahā̃ chāhō vahā̃ pahũch saktē hō .

³³Have those sitting at the back seen it or have only those at the front seen it? ³⁴Have those at the back seen it? ³⁵You are raising your hands.

²⁹Tō anādi kāl key|kī apnī personality dēkh lī  ?

³⁶Have the Pandavs seen it? ³⁷Have the double foreigners seen it?

³⁰Abhī anādi kāl sē ādi kāl mē̃ ā jāō .

³⁸Very good. ³⁹Now, from the eternal form, come into your original form.

³¹Ā gayē yā abhī chal rahē hō  ?

⁴⁰Have you come into this form?

³²Pahũch gayē  ?

⁴¹Or, are you still doing this?

³³Tō anādi kāl sē ādi kāl mē̃ apnī rūhānī personality dēkhō-kitanī śhrēṣhṭh personality hai  !

⁴²You have reached this form. ⁴³Have the Shaktis reached this form? ⁴⁴So, from the eternal form to the original form, look at your spiritual personality.

³⁴Tan key|kī bhī tō man key|kī bhī tō dhan key|kī bhī aur sambandh key|kī bhī .

⁴⁵How elevated your personality is! ⁴⁶Of the body, of the mind, of wealth and of relationships.

³⁵Sab prakār key|kī personality kitnī śhrēṣhṭh hai  !

⁴⁷All types of personalities are so elevated.

³⁶Tō ādi kāl key|kī personality dēkh rahē hō  ?

⁴⁸You are looking at your original personality now.

³⁷Kitnē sundar lagtē hō , kitnē sajē huē hō , kitnē sukh , śhānti , prēm , ānand svarūp hō tō ādi kāl mē̃ bhī apnī personality kō dēkhō .

⁴⁹You appear so beautiful. ⁵⁰You are decorated so well and you are the embodiment of happiness, peace, love and bliss. ⁵¹Look at your personality of the beginning. ⁵²Have you seen it?

³⁸Spaṣhṭ dikhāī dētī hai vā 5 hajār varṣh hō gayē tō thōṛā spaṣhṭ nahī̃ hai  ?

⁵³Can you see it clearly or is it that it is now 5,000 years ago and so you are not able to see it clearly? ⁵⁴Is it clear?

³⁹Sabhī kō spaṣhṭ hai  ?

⁵⁵It is clear to all of you.

⁴⁰Hōśhiyār hō sabhī .

⁵⁶You are all clever.

⁴¹Tō ādi kāl bhī apnā dēkh liyā .

⁵⁷So you have seen your beginning also.

⁴²Abhī āō madhya kāl mē̃ tō madhya kāl mē̃ bhī āpkī personality kyā rahī  ?

⁵⁸Now come into the middle period, and what is your personality in the middle period?

⁴³Āpkē jaṛ chitra kitnē vidhipūrvak pūjē aur gāyē jātē haĩ .

⁵⁹Your non­living images are worshipped and remembered so accurately.

⁴⁴Chāhē kitnē bhī dharmātmā , mahātmā , nētāyē̃ personality vālē gāyē jātē haĩ lēkin āpkē jaṛ chitrō̃ key|kī personality kē āgē unkī personality kuchh bhī nahī̃ hai .

⁶⁰No matter how many religious souls, great souls or great leaders with such a personality are remembered, compared to the personality of your non­living images, their personality is nothing.

⁴⁵Jaisē āp sabkī pūjā hōtī hai vaisē kōī mahātmā yā nētā key|kī , dharm ātmā key|kī vidhipūrvak pūjā hōtī hai  ?

⁶¹Justas you are worshipped so accurately, is any religious soul or any great soul worshipped as accurately in the someway?

⁴⁶Kabhī dēkhī hai  ?

⁶²Have you seen it?

⁴⁷Āpkē jaṛ chitrō̃ jaisē śhrr̥iṅgār kiskā hōtā hai  ?

⁶³Is anyone else decorated in the same way as your non­living images?

⁴⁸Tō madhya kāl mē̃ bhī āp ātmāō̃ K|kē purity key|kī personality key|kī viśhēṣhtā kitnī śhrēṣhṭh hai  !

⁶⁴So, even in the middle period, the speciality of the personality of purity of you souls is so elevated. ⁶⁵Have you seen your image?

⁴⁹Apnā chitra dēkhā  ?

⁶⁶Are you worshipped or not?

⁵⁰Āpkī pūjā hōtī hai ki nahī̃  ?

⁶⁷Or, are just the seniors worshipped and you are not?

⁵¹Sirph baṛē ­ baṛō̃ key|kī hōtī hai , hamārī nahī̃  !

⁶⁸Are there temples to the double foreigners? ⁶⁹Are there your images in them?

⁵²Double vidēśhiyō̃ K|kē mandir haĩ  ?

⁷⁰Have the double foreigners seen them?

⁵³Dēkhā hai , usmē̃ āpkā chitra hai  ?

⁷¹You are in them, are you not?

⁵⁴Ki sunā hai tō kahtē hō ki hā̃ hōṅgē  ! ⁵⁵Smr̥iti mē̃ hai  ?

⁷²Or, are you just saying that you must be in there because you have heard this?

⁵⁶Tō madhya kāl bhī āpkā ati śhrēṣhṭh hai aur ab last janm mē̃ jō marjīvā brāhmaṇ janm hai uskī personality dēkhō kitnī baṛī hai  !

⁷³Do you have these memories? ⁷⁴So your middle period is also extremely elevated, and now, in your last birth, which is the Brahmin birth in which you have died alive, look how great your personality is!

⁵⁷Gāyan kitnā hai-kōī bhī śhrēṣhṭh kārya ab tak bhī āpkē nāmdhārī brāhmaṇ hī kartē haĩ .

⁷⁵You are praised so much. ⁷⁶Even today, it is only brahmins in name only who carry out any elevated task.

⁵⁸Chāhē brāhmaṇ abhī brāhmaṇ rahē nahī̃ haĩ lēkin nām K|kē tō brāhmaṇ hai nā  ! ⁵⁹Āpkē nām sē āpkī personality K|kē kāraṇ vō bhī śhrēṣhṭh gāyē jātē haĩ .

⁷⁷Even though the brahmins of today are no longer brahmins (in activity), they are brahmins by name, it is because of your name and your personality that they are praised as being elevated even today.

⁶⁰Tō brāhmaṇ janm key|kī personality kitnī śhrēṣhṭh hai  !

⁷⁸So the personality of Brahmin life is so elevated!

⁶¹Ādi kāl , anādi kāl , madhya kāl aur ab ant kāl-sārē kalp mē̃ āpkī personality sadā hī mahān rahī hai .

⁷⁹Eternally, at the beginning, in the middle period and also at the end, your personality throughout the kalpa has always been great.

⁶²Laukik personality vālō̃ kā agar nām bhī ātā hai tō kōī viśhēṣh book mē̃ unhō̃ kā nām ātā hai-phalānē ­ phalānē haĩ .

⁸⁰If the name of anyone with a lokik personality is mentioned, it would be mentioned in books; it would be mentioned in a special book ­ so­and­so.

⁶³Lēkin āpkā nām kismē̃ ātā hai  ?

⁸¹(Who's Who.) ⁸²But what is your name mentioned in?

⁶⁴Sādhāraṇ book mē̃ nahī̃ ātā hai , śhāstra mē̃ ātā hai .

⁸³It is not mentioned in any ordinary book, it is mentioned in the scriptures.

⁶⁵Jō bhī ādi kāl sē śāstrabanē usmē̃ kiskē charitra haĩ  ? ⁶⁶Kiskā gāyan hai  ?

⁸⁴Whose activities, praise and stories are therein the scriptures that have been created from the beginning?

⁶⁷Kiskī kahāniyā̃ haĩ  ? ⁶⁸Tō laukik personality vālō̃ kā gāyan viśhēṣh book mē̃ hōtā hai aur āpkā gāyan śhāstra mē̃ hōtā hai aur śāstrakō kitnā regard dētē haĩ .

⁸⁵The names of those with a lokik personality are mentioned in the special books, and you are praised in the scriptures, and people give so much regard to the scriptures. ⁸⁶They look after the scriptures very accurately.

⁶⁹Baṛē vidhipūrvak śāstrakō sambhāltē haĩ , uskō bhī baṛē pūjya K|kē rūp mē̃ dēkhtē haĩ .

⁸⁷They see them as something very worship­worthy. ⁸⁸Those who are true bhagats keep the scriptures according to the system and also read them.

⁷⁰Jō sachchē bhakta haĩ vō śāstrakō vidhipūrvak rakhtē bhī haĩ aur paṛhtē bhī haĩ . ⁷¹Aisē rivājī kitābō̃ K|kē māphik nahī̃ rakhtē .

⁸⁹They do not keep the scriptures like ordinary books. ⁹⁰Therefore, keep the personality of your purity in your awareness in an emerged form.

⁷²Tō apnī pavitratā key|kī personality kō sadā hī emerge rūp mē̃ smr̥iti mē̃ rakhō .

⁹¹Do not keep it in a merged form and think: if anyone is this, it is us. ⁹²Let the awareness be in an emerged form.

⁷³Jāntē haĩ … yā haĩ tō ham hī … aisē merge nahī̃ . ⁷⁴Smr̥iti svarūp mē̃ rakhō .

⁹³Those who have this awareness in their intellect in an emerged way have it as the basis of power.

⁷⁵Jiskē buddhi mē̃ yē emerge rūp mē̃ smr̥iti rahtī hai tō smr̥iti hī samarthīkā ādhār hai .

⁹⁴Can Maya come where there is power? ⁹⁵It is impossible for Maya to come to a powerful soul.

⁷⁶Aur jahā̃samarthī hai vahā̃ māyā ā saktī hai  ?

⁹⁶There is no need to labour. ⁹⁷It is Maya's duty to come.

⁷⁷Samarth ātmā kē pās māyā kā ānā asambhav hai .

⁹⁸However, according to the time, it is not your duty to chase her away.

⁷⁸Mēhnat karnē key|kī āvaśhyaktā hī nahī̃ hai .

⁹⁹It should not be that Maya comes and you chase her away.

⁷⁹Māyā kā kām hai ānā lēkin āpkā kām abhī samay pramāṇ bhagānā nahī̃ hai . ⁸⁰Māyā I|āī|eye aur bhagāyā .

¹⁰⁰Your duty is to constantly be the conquerors of Maya. ¹⁰¹Are you the conquerors of Maya or those who chase Maya away again and again?

⁸¹Nahī̃ , āpkā kām hai sadā māyājīt rahnā .

¹⁰²Those who are the conquerors of Maya do not have to chase her away.

⁸²Tō māyājīt hō vā māyā kō bār ­ bār bhagānē vālē hō  ?

¹⁰³Are you such conquerors of Maya? ¹⁰⁴Are the mothers like this? ¹⁰⁵Are the Shaktis like this?

⁸³Abhī bhagānā paṛtā hai , thōṛā ­ thōṛā vō darśhan dēnē K|kē liyē ā jātī hai  !

¹⁰⁶Are you like this? ¹⁰⁷Or, do you still have to chase her away when she comes to grant you a vision every now and then?

⁸⁴Nahī̃ nā  !

¹⁰⁸It is not like this, is it?

⁸⁵Double foreigners nē māyā kō sadā kē liē bhagā diyā  ?

¹⁰⁹Have the double foreigners chased Maya away for all time?

⁸⁶Yā bhagātē hī rahtē haĩ  ?

¹¹⁰Or, do you still continue to chase her away?

⁸⁷Kyā hall|hāl hai  ?

¹¹¹What is it?

⁸⁸Māyā sadā kē liē bhāg gaī  ?

¹¹²Has Maya gone away for all time?

⁸⁹Abhī nahī̃ āyēgī nā  ?

¹¹³She will not come now, will she?

⁹⁰Ki thōṛā ­ thōṛā āyē , kōī harjā nahī̃  ?

¹¹⁴Or, does it not matter if she comes a little?

⁹¹Phir bhī ādhā kalp key|kī dōstī hai , phrēṇḍ hai nā  !

¹¹⁵After all, you have had her friendship for half a kalpa; she is your friend.

⁹²Uskō aisē hī chhōṛ dēgē , āvē hī nahī̃  !

¹¹⁶Will you leave her alone just like that, so that she does not come again?

⁹³Sunāyā nā ki samay samāpt hōnē K|kē pahlē bahut kāl kā māyājīt bannē kā abhyās chāhiyē .

¹¹⁷You were told earlier that before the end of time, you need the practice of being a conqueror of Maya over a long period of time.

⁹⁴Ant mē̃ nahī̃ hō sakēgā .

¹¹⁸This will not be possible at the end.

⁹⁵Agar ant mē̃ māyājīt bannē kā purūṣhārth bhī karē̃gē tō kyā hall|hāl hōgā  ?

¹¹⁹If you make the effort to become a conqueror of Maya at the end, what would happen then?

⁹⁶Bāpdādā tōtē key|kī kahānī sunātē haĩ nā ki tōtē kō kahā nalkē par nahī̃ baiṭhnā , par nalkē par baiṭhkar hī bōl rahā thā .

¹²⁰BapDada often relates the story of the parrot: The parrot was told not to sit on the tap, and so he repeated the same thing whilst sitting on the tap.

⁹⁷Aisē hī ant kāl mē̃ agar bahut kāl kā abhyās nahī̃ hōgā tō man mē̃ sōchtē rahē̃gē ki maĩ ātmā hū̃ , maĩ ātmā hū̃ , lēkin māyā kā prabhāv bhī hōtā rahēgā , aur kōśhiśh bhī karē̃gē maĩ ātmā hū̃ , maĩ ātmā hū̃ lēkin hōgā hī nahī̃ .

¹²¹In the same way, if, at the end, you have not had the practice over a long period of time, you would keep on thinking in your mind, "No, really, I am a soul, I am a soul". ¹²²However, there will also be the influence of Maya. ¹²³Even when you try to stabilise yourself in the stage of a soul, it will not be possible.

⁹⁸Isīliyē kyā karnā hai  ?

¹²⁴So what do you have to do?

⁹⁹Abhī sē māyājīt bannē kā abhyās karō .

¹²⁵Practise being a conqueror of Maya from now.

¹⁰⁰Aur uskā sahaj sādhan hai apnē rūhānī personality kō smr̥iti svarūp mē̃ rakhō .

¹²⁶And the easy method for this is to keep your spiritual personality in your awareness.

¹⁰¹Personality vālē key|kī niśhānī kyā hōtī hai  ?

¹²⁷What is the sign of those with such a personality?

¹⁰²Jō ūñchī personality vālē hōtē haĩ uskī kahā̃ bhī , kisī mē̃ bhī āṅkh nahī̃ jāyēgī .

¹²⁸The vision of those who have an elevated personality will never be drawn towards anything or anyone.

¹⁰³Yē aisā hai , yē aisā hai , yē aisā kartā , yē aisē kartī , maĩ kyō̃ nahī̃ karū̃ , maĩ kyō̃ nahī̃ kar saktī hū̃ / kar saktā hū̃ … dūsrē K|kē prāpti mē̃ āṅkh nahī̃ jāyēgī .

¹²⁹Their vision will not be drawn towards others by thinking, "This one is like this, this one is like that, this one is doing this, this one is doing that, why should I not do this? ¹³⁰Why can I not do this?"

¹⁰⁴Kyō̃  ?

¹³¹Why?

¹⁰⁵Rūhānī personality vālā sarv prāptiyō̃ sē sampann hai .

¹³²Those who have a spiritual personality are complete with all attainments.

¹⁰⁶Svabhāv mē̃ bhī sampann , saṅskār mē̃ bhī sampann aur sambandh ­ samparka mē̃ bhī sampann , bharpūr .

¹³³They are complete in their nature, they are complete in their sanskars and complete in their relationships and connections; they are overflowing.

¹⁰⁷Vō kabhī apnē prāptiyō̃ K|kē bhaṇḍār mē̃ kōī aprāpti anubhav hī nahī̃ karēgā .

¹³⁴They will never experience a lack of anything in the treasure­ store of their attainments.

¹⁰⁸Kyō̃  ?

¹³⁵Why?

¹⁰⁹Rūhānī personality K|kē kāraṇ vō sadā hī man sē bharpūr hōnē K|kē kāraṇ santuṣhṭ rahtā hai .

¹³⁶Because of having a spiritual personality and because of constantly being overflowing, they remain content.

¹¹⁰Āṅkh dūsrē key|kī prāpti mē̃ tab jātī hai jab apnē mē̃ aprāpti anubhav kartē hō .

¹³⁷The vision is drawn towards the attainment of others when you lack something in your own self. ¹³⁸So, do you lack anything?

¹¹¹Tō kōī aprāpti hai kyā  ?

¹³⁹Are you lacking anything? ¹⁴⁰What songs do you sing?

¹¹²Gīt kyā gātē hō-aprāpta nahī̃ kōī vastu brāhmaṇō̃ kēkhazānē mē̃ .

¹⁴¹Nothing is lacking in whose treasures? ¹⁴²In the treasure­store of Brahmins. ¹⁴³You sing this song, do you not?

¹¹³Yē gīt mukh sē nahī̃ , man sē gātē hō nā  ? ¹¹⁴Jō gātē haĩ vō hāth uṭhāō .

¹⁴⁴Do them others sing this song, not through your lips, but in your mind?

¹¹⁵Achchhā , double vidēśhī bhī gīt gātē hō  ?

¹⁴⁵Achcha, all those sitting on chairs, do you sing this song?

¹¹⁶Achchhā  !

¹⁴⁶Achcha.

¹¹⁷Bāpdādā āj chārō̃ ōr K|kē bachchō̃ key|kī purity key|kī personality check kar rahē thē .

¹⁴⁷The Shaktis are also sitting on chairs. ¹⁴⁸It is good that at least you have a chair. ¹⁴⁹And what are those on the couches doing?

¹¹⁸Purity key|kī paribhāṣhā kō bhī achchhī tarah sē jāntē hō .

¹⁵⁰Those on the couches have become the most elevated of all because they have got a couch.

¹¹⁹Purity sirph brahmcharya vrat nahī̃ , brahmcharya vrat mē̃ tō ājkal K|kē circumstance anusār kaī agyānī bhī rahtē haĩ .

¹⁵¹Those people got chairs, those people got a chance to be queens of the floor. ¹⁵²You are good; the kings and queens of the floor are good. ¹⁵³Today, BapDada was checking the personality of purity of the children everywhere.

¹²⁰Gyān sē nahī̃ lēkin hālātō̃ kō dēkhkar .

¹⁵⁴You know the definition of purity very well.

¹²¹Kaī bhakta bhī rahtē haĩ .

¹⁵⁵Purity is not simply the vow of celibacy.

¹²²Vō kōī baṛī bāt nahī̃ hai . ¹²³Lēkin purity kō sārē din mē̃ check karō-pavi ­ tratā key|kī niśhānī hai svachchhatā , satyatā .

¹⁵⁶Nowadays, many people who do not have any knowledge lead a celibate life according to circumstances. ¹⁵⁷Not because of knowledge, but because of their situation. ¹⁵⁸Even many bhagats remain celibate.

¹²⁴Agar sārē din mē̃ chāhē uṭhnē mē̃ , chāhē baiṭhnē mē̃ , chāhē bōlnē mē̃ , chāhē sēvā karnē mē̃ , chāhē sthūl sēvā key|kī vā sūkṣhma sēvā key|kī lēkin agar vidhipūrvak nahī̃ key|kī , vidhi mē̃ bhī agar jarā ­ sā antar rah gayā tō vō bhī svachchhatā arthāt pavitratā nahī̃ .

¹⁵⁹That is not a big thing. ¹⁶⁰But check your purity throughout the day. ¹⁶¹The sign of purity is cleanliness and honesty. ¹⁶²Throughout the day, in sitting, standing, speaking, doing service, whether physical or subtle, if it is not done according to the system, if there is the slightest difference in doing it according to the system, then that is not cleanliness, that is, it is not purity.

¹²⁵Vyarth saṅkalp bhī apavitratā hai .

¹⁶³Waste thoughts are also impurity. ¹⁶⁴Why?

¹²⁶Kyō̃  ? ¹²⁷Āp sōchē̃gē ki hamnē pāp tō kiyā hī nahī̃ , kiskō duḥkh tō diyā hī nahī̃ lēkin agar vyarth chalā , samay gayā , saṅkalp gayā , santuṣhṭatā gaī tō āpkē pavitratā key|kī final stage K|kē degree mē̃ phark paṛ jāyēgā . ¹²⁸16 kalā nahī̃ ban sakē̃gē .

¹⁶⁵You would have a waste thought, but you would not think that you have committed any sin nor that you have given sorrow to anyone. ¹⁶⁶However, if you did have waste thoughts, and your time was spent in that, if your thoughts were wasted and you lost your contentment, then there would be a slight difference in the degree of your purity in your final stage.

¹²⁹15 kalā , 14 kalā , sāṛhē pandrah kalā … number-vār hō jāyēgā .

¹⁶⁷You would not be able to become sixteen celestial degrees complete.

¹³⁰Tō apavitratā sirph kiskō duḥkh dēnā yā pāp karma karnā nahī̃ hai lēkin svayã mē̃ satyatā , svachchhatā vidhipūrvak agar anubhav kartē hō tō pavitra hō .

¹⁶⁸You would either be fifteen celestial degrees, fourteen or fifteen and a half degrees; you would be numberwise. ¹⁶⁹Impurity is not simply giving sorrow to someone or committing a sin, but if you experience cleanliness and honesty within yourself according to the system, then you are pure.

¹³¹Nikal gayā , bōlnā nahī̃ thā lēkin bōl liyā , tō iskō kyā kahē̃gē  ?

¹⁷⁰If words just emerge when you do not wish to speak them, what would you call this?

¹³²Mālik haĩ  ?

¹⁷¹Are you the masters then?

¹³³Isīliyē amr̥itvēlē sē lēkar rāt tak apnē saṅkalp , bōl , karma , sēvā-sabakō check karō .

¹⁷²Therefore, from amrit vela until night, check your thoughts, words, actions and service.

¹³⁴Mōṭē rūp sē nahī̃ check karō .

¹⁷³Do not check the gross form.

¹³⁵Agar mōṭē rūp sē check karē̃gē tō dēkhō chandravanśhī kō mōṭī niśhānī tīr ­ kamān diyā hai aur sūryavanśhī kō kitnī chhōṭī ­ see|sī|C murlī dē dī hai .

¹⁷⁴If you only check the gross form, then the sign of this is the moon dynasty with the huge bow and arrow, whereas the sun dynasty sign is just a little flute.

¹³⁶Murlī kitnī halkī hai  ! ¹³⁷Aur tīr kamān kitnā mēhnat kā hai .

¹⁷⁵The flute is so light, and the bow and arrow takes so much labour.

¹³⁸Pahlē tō niśhānā lagātē rahō , dūsrā bōjh uṭhātē rahō  !

¹⁷⁶First of all, you have to aim at the target and you also have to carry a burden.

¹³⁹Aur murlī dēkhō-nācō , gāō , hansō , khēlō .

¹⁷⁷And look at the flute: just dance, sing, laugh and play.

¹⁴⁰Tō isīliyē mōṭē ­ mōṭē rūp na purūṣhārth kā rakhō , na checking kā rakhō .

¹⁷⁸Therefore, do not adopt the gross form of effort nor in your checking.

¹⁴¹Abhī mahīn buddhi banō . ¹⁴²Kyōṅki samay samāpt achānak hōnā hai , batākar nahī̃ hōnā hai .

¹⁷⁹Now, have a refined intellect, because the time is going to finish suddenly; it will not warn you in advance.

¹⁴³Bāpdādā nē tō pahlē hī kah diyā hai ki kōī ulahnā nahī̃ dēnā-bābā , āpnē batāyā kyō̃ nahī̃  ?

¹⁸⁰BapDada has already told you in advance that you must not complain and say: Baba, why did You not tell us in advance?

¹⁴⁴Bāp kabhī bhī time conscious nahī̃ banāyēgā .

¹⁸¹Baba will never make you time conscious.

¹⁴⁵Abhī pūrā diamond bannā hai nā  !

¹⁸²You now have to become a complete diamond.

¹⁴⁶Yē vāydā kiyā hai nā  ?

¹⁸³You have made this promise, have you not?

¹⁴⁷Diamond jubilee manānī hai yā diamond bannā hai  ?

¹⁸⁴Do you wish to celebrate the Diamond Jubilee or to become a diamond?

¹⁴⁸Kyā karnā hai  ?

¹⁸⁵What do you wish to do?

¹⁴⁹Bannā bhī hai aur manānā bhī hai .

¹⁸⁶Do you wish to celebrate or to become?

¹⁵⁰Dōnō̃ sāth ­ sāth karnā hai .

¹⁸⁷You have to become and you have to celebrate.

¹⁵¹Tō bāpdādā aglē varṣh mē̃ check karēṅgē-vāyadā nibhāyā yā sirph mukh mīṭhā kiyā  ?

¹⁸⁸You have to do both together. ¹⁸⁹Next year, Baba will check whether you fulfilled your promise or whether you just sweetened your mouth by saying, "Yes, yes".

¹⁵²Tō kaun hō  ?

¹⁹⁰So who are you?

¹⁵³Sirph bōlnē vālē hō yā nibhānē vālē hō  ?

¹⁹¹Are you those who just say this or those who also fulfil it? ¹⁹²Are you those who fulfil this?

¹⁵⁴Achchhā  !

¹⁹³Achcha.

¹⁵⁵Dēkhō , T . V|we . mē̃ āp sabkā phōṭō ā rahā hai , phir badal nahī̃ jānā-maĩ thā hī nahī̃ , mainnē nahī̃ kahā thā  !

¹⁹⁴Look, the picture of all of you is being recorded on the T.V. ¹⁹⁵Do not later change by saying that it wasn't you, that you didn't say it.

¹⁵⁶Bannā tō achchhā hai nā , tō jō achchhī bāt hai uskō jaldī karnā chāhiyē yā dērī sē  ?

¹⁹⁶It is good to become this, and so what should you do about something that is good? ¹⁹⁷Should you do that quickly or take time over it?

¹⁵⁷Jaldī karnā chāhiyē nā  !

¹⁹⁸You should do it quickly, should you not?

¹⁵⁸Second mē̃ ever ready ban saktē hō  ?

¹⁹⁹Can you become ever­ready in one second?

¹⁵⁹Second mē̃ aśharīrī ban saktē hō  ?

²⁰⁰Can you become bodiless in one second?

¹⁶⁰Ki yuddha karnī paṛēgī ki nahī̃ , maĩ śharīr nahī̃ hū̃ , maĩ śharīr nahī̃ hū̃ … aisē tō nahī̃ nā  !

²⁰¹Or, will you have to battle, thinking, "No, I am not a body, I am not a body". ²⁰²It is not like that, is it?

¹⁶¹Sōchā aur huā . ¹⁶²Sōchnā aur sthit hōnā .

²⁰³It should happen the minute you think about it.

¹⁶³ ( bāpdādā nē kuchh minaṭō̃ tak drill karāī ) achchhā lagtā hai nā  !

²⁰⁴(BapDada performed a drill for some minutes.) ²⁰⁵It feels good, does it not?

¹⁶⁴Tō sārē din mē̃ bīch ­ bīch mē̃ yē abhyās karō .

²⁰⁶So, every now and again, throughout the day, practise this.

¹⁶⁵Kitnē bhī busy hō lēkin bīch ­ bīch mē̃ ēk second bhī aśharīrī hōnē kā abhyās avaśhya karō .

²⁰⁷No matter how busy you are, definitely practise being bodiless for even one second again and again.

¹⁶⁶Iskē liyē kōī nahī̃ kah sakatā-maĩ busy hū̃ .

²⁰⁸For this, none of you can say that you are busy.

¹⁶⁷Ēk second nikālnā hī hai , abhyās karnā hī hai .

²⁰⁹You have to take out one second. ²¹⁰You have to practise this.

¹⁶⁸Agar kisī sē bātē̃ bhī kar rahē hō , kiskē sāth kārya kar rahē hō , tō unhō̃ kō bhī ēk second yē drill karāō , kyōṅki samay pramāṇ yē aśharīrīpan kā anubhav , yah abhyās jiskō jyādā hōgā vō number āgē lē lēgā .

²¹¹If you are talking to someone, if you are carrying out a task with someone, make them perform this drill for one second also. ²¹²Because according to the time, those who have greater experience and the practice of being bodiless in one second will be able to claim a high number.

¹⁶⁹Kyōṅki sunāyā ki samay samāpt achānak hōnā hai .

²¹³Because you have already been told that the completion of time will be sudden.

¹⁷⁰Aśharīrī hōnē kā abhyās hōgā tō phauran hī samay key|kī samāpti kā vibration āyēgā .

²¹⁴Once you have the practice of being bodiless, you will instantly have the vibrations of the completion of time.

¹⁷¹Isliyē abhī sē abhyās baṛhāō .

²¹⁵Therefore, practise this from now.

¹⁷²Aisē nahī̃ , aglē sāl mē̃ diamond jubilee hai tō ab nahī̃ karnā hai , pīchhē karnā hai .

²¹⁶Do not think that the Diamond Jubilee is next year and so you will do this next year, that you will do it later.

¹⁷³Jitnā bahut kāl add karē̃gē utnā rājya ­ bhāgya K|kē prāpti mē̃ bhī number āgē lē̃gē .

²¹⁷The more time you add to the period of a long time, the higher the number you will claim in the attainment of the fortune of the kingdom.

¹⁷⁴Agar bīch ­ bīch mē̃ yah abhyās karē̃gē tō svataḥ hī śhaktiśhālī sthiti sahaj anubhav karē̃gē .

²¹⁸If you practise this every now and again, you will easily and automatically experience a powerful stage.

¹⁷⁵Yē chhōṭī ­ chhōṭī bātō̃ mē̃ jō purūṣhārth karnā paṛtā hai vō sab sahaj samāpt hō jāyēgā .

²¹⁹And then the effort that you have to make over trivial matters will finish. ²²⁰Achcha, are all of you happy and content, or will you have to be asked?

¹⁷⁶Achchhā sabhī khuśarājī haĩ hī yā pūchhnā paṛēgā  ?

²²¹There is no need to ask the question, "Are you happy?" ²²²Is it like this?

¹⁷⁷Mātāyē̃ khuśh hō  ?

²²³Are the mothers happy?

¹⁷⁸Bahut achchhā .

²²⁴Very good.

¹⁷⁹Dēkhō , kahā̃ ­ kahā̃ sē mēlē mē̃ pahũch gayē hō .

²²⁵You have reached the mela from everywhere. ²²⁶You have received a good chance, have you not?

¹⁸⁰Achchhā chance milā nā , nahī̃ tō date kā intjār kartē rahtē haĩ-hamārā number kab āyēgā , hamārā number kab āyēgā  ?

²²⁷Otherwise, you have to wait for your date and wonder when your turn will come, when your turn will come. ²²⁸This time, it was an open invitation.

¹⁸¹Abhī tō khulā nimantraṇ thā nā  !

²²⁹Is everyone all right? ²³⁰Are you living comfortably?

¹⁸²Sab ṭhīk achchhī tarah sē rah rahē hō  ?

²³¹You are experiencing the unlimited, are you not?

¹⁸³Bēhad anubhav hō rahā hai nā  ?

²³²Or are there some difficulties?

¹⁸⁴Ki thōṛī ­ thōṛī taklīph hai  ?

²³³Did the mothers have any difficulties?

¹⁸⁵Bujurg mātāō̃ kō taklīph nahī̃ huī hai  ?

²³⁴Did the old mothers not experience any difficulties?

¹⁸⁶Line mē̃ lagō tab hī khānā milēgā  !

²³⁵"You will only get some food when you stand in a queue!"

¹⁸⁷Line mē̃ lagnē mē̃ thakāvaṭ nahī̃ hōtī  ?

²³⁶Do you not get tired standing in a queue?

¹⁸⁸Majā ātā hai  ?

²³⁷Do you enjoy it?

¹⁸⁹Itnā baṛā parivār kab milēgā  !

²³⁸When would you ever find such a huge family?

¹⁹⁰Tō parivār kō dēkhakaraharṣit hōtē haĩ nā  !

²³⁹So you are happy on seeing your family, are you not?

¹⁹¹Bhakti mārg K|kē mēlē sē tō achchhā mēlā hai nā  ?

²⁴⁰This mela is better than the melas of the path of bhakti, is it not?

¹⁹²Aur dō din baṛhā dē̃ ki bas kā kharchā hōgā  ?

²⁴¹It is very good. ²⁴²Are the Pandavs all right?

¹⁹³Ghar nahī̃ yād āyēgā  ?

²⁴³Should we increase this mela two more days?

¹⁹⁴Naukrī nahī̃ yād āyēgī  ?

²⁴⁴Or will there be the expense of the buses?

¹⁹⁵Yē bhī kuchh navīntā hōnī chāhiyē nā tō yē mēlā bhī ēk navīntā huī .

²⁴⁵Will you not remember your homes and your jobs? ²⁴⁶There had to be some newness and so this mela was something new.

¹⁹⁶Navīntā kā anubhav kar liyā .

²⁴⁷You have now experienced newness.

¹⁹⁷Abhī phir purānī bātē̃ thōṛēhī hōgī , naī bātē̃ hōgī nā  !

²⁴⁸The same old things will not continue, there has to be something new.

¹⁹⁸Naī bāt pasand ātī hai yā purānī  ?

²⁴⁹Do you like something new or something old?

¹⁹⁹Naī bāt achchhī lagtī hai nā  !

²⁵⁰You like new things, do you not?

²⁰⁰Achchhā .

²⁵¹Achcha.

²⁰¹Kumāriyō̃ sē - kumāriyā̃ kyā kamāl karē̃gī  !

²⁵²To the kumaris:Achcha, all those who are kumaris, raise your hands!

²⁰²Kumāriyā̃ teacher banē̃gī  ?

²⁵³What will the kumaris do? ²⁵⁴You will perform wonders.

²⁰³Kumāriyā̃ sabhī apnē chēhrē sē , chalan sē , pavitratā key|kī paribhāṣhā kā bhāṣhaṇ karē̃gī .

²⁵⁵Kumaris will become teachers. ²⁵⁶Through their faces and their activities, kumaris will give lectures of the definition of purity.

²⁰⁴Mukh sē bhāṣhaṇ tō sabhī kartē haĩ lēkin āpkē sambandh mē̃ jō bhī sāmnē āyē vō chēhrē aur chalan sē anubhav karē ki pavitratā key|kī śhrēṣhṭhatā kyā hai  ?

²⁵⁷Everyone gives lectures in words, but anyone who comes into relationship with you or in front of you should experience the greatness of purity from your face and your activity.

²⁰⁵Kabhī bhī kōī kumārī kiskē bhī sāmnē jāyē tō sādhāraṇ kumārī nahī̃ dikhāī dē .

²⁵⁸Whenever any kumari goes in front of anyone, she should not be visible as an ordinary kumari.

²⁰⁶Pavitratā key|kī dēvī anubhav hō .

²⁵⁹She should be experienced as a goddess of purity.

²⁰⁷Dēkhō śhurū ­ śhurū mē̃ jab tapasyā kē bād sēvā par nikalē tō āp sabkō kis rūp mē̃ dēkhtē thē  ?

²⁶⁰In the beginning, when the sisters went on service, having done tapasya, in what form did everyone see them?

²⁰⁸Dēviyā̃ samajhtē thē nā  !

²⁶¹They used to consider them to be goddesses.

²⁰⁹Unhō̃ kō sādhāraṇ svarūp nahī̃ dikhāī dētā thā , dēvī rūp dikhāī dētā thā .

²⁶²They would not be able to see the ordinary form, they used to see the form of a goddess.

²¹⁰Dēviyā̃ āī haĩ , kumāriyā̃ nahī̃ .

²⁶³"Goddesses have come, not kumaris."

²¹¹Tō her|har kumārī apnē kō dēvī svarūp anubhav karē aur dūsrō̃ kō bhī anubhav karāyē .

²⁶⁴Every kumari should experience herself as a goddess and give others this experience also.

²¹²Dēvī rūp kē ūpar kabhī bhī kōī key|kī vyarth najar nahī̃ jā saktī .

²⁶⁵No one can have wasteful vision for a goddess.

²¹³Aurō̃ kō bhī bachā lē̃gē aur svayã bhī bach jāyēṅgē .

²⁶⁶She will save others and save herself also.

²¹⁴Aisē nahī̃ kah saktē ki iskī burī dr̥iṣhṭi thī nā , maĩ tō pavitra hū̃ lēkin dūsrē key|kī burī dr̥iṣhṭi thī .

²⁶⁷She cannot say, "This one had bad vision; I am pure, but the other person had bad vision.

²¹⁵Agar āpkī powerful pavitra dr̥iṣhṭi hai tō jaisē sūrya andhkār kō rahnē nahī̃ dētā , samāpt hō jātā hai , andhkār rōśhnī mē̃ badal jātā hai , vaisē hī āpkī pavitradr̥ṣṭi , dēvī svarūp āsurī saṅskār kō samāpt kar dēgī .

²⁶⁸If you have powerful and pure vision, then, like the sun which does not allow darkness to remain, it finishes it, darkness changes into light, in the same way, your pure vision, your form of a goddess will finish devilish sanskars.

²¹⁶Tō kumāriyā̃ kyā haĩ  ?

²⁶⁹So, who are kumaris? ²⁷⁰The pure goddesses.

²¹⁷Pavitra dēviyā̃ .

²⁷¹Are you like this?

²¹⁸Tō kumāriyā̃ aisē samajhtī haĩ  ?

²⁷²Do the kumaris consider themselves to be this?

²¹⁹Hā̃ kahtē hō tō hāth uṭhāō , agar nā tō hāth nahī̃ uṭhāō .

²⁷³If you say yes, then raise your hand. ²⁷⁴If not, then do not raise your hand.

²²⁰Pavitra kumāriyā̃ haĩ .

²⁷⁵Are you pure kumaris? ²⁷⁶Kumars and kumaris.

²²¹Kumāraḥ ­ kumār bhī pavitra dēv haĩ .

²⁷⁷To the kumars:Kumars are also pure deities.

²²²Aisē nahī̃ , yē tō pavitra dēviyā̃ hō gaī  !

²⁷⁸Do not think: They have become the pure goddesses.

²²³Kumār bhī pavitra dēv haĩ .

²⁷⁹Kumars are also pure deities.

²²⁴Kisī bhī taraph , apavitr dr̥iṣhṭi key|kī bāt tō chhōṛō lēkin svapn mātra bhī apavitr vr̥itti nahī̃ jā saktī .

²⁸⁰Let alone impure vision, you cannot have an impure attitude, even in your dreams, towards anyone. ²⁸¹Kumars, raise your hands!

²²⁵Kumār hāth uṭhāō .

²⁸²There are many kumars also.

²²⁶Kumār bhī bahut haĩ .

²⁸³Who are the kumars? ²⁸⁴Pure deities.

²²⁷Tō kumār kaun hō  ? ²²⁸Pavitra dēv .

²⁸⁵I am a deity soul; not that I am so­and­so.

²²⁹Dēv ātmā hū̃ . ²³⁰Maĩ phalānā hū̃ , nahī̃ .

²⁸⁶No, I am a deity soul, I am a pure soul.

²³¹Dēv ātmā hū̃ , pavitra ātmā hū̃ .

²⁸⁷To the mothers: Mothers, raise your hands!

²³²Mātāō̃ sē - mātāyē̃ bahut haĩ .

²⁸⁸Only the mothers who are householders, raise your hands!

²³³Mātāyē̃ kyā kamāl karē̃gī  ?

²⁸⁹There are many mothers.

²³⁴Kamāl karnā hai nā  ?

²⁹⁰What wonder will the mothers perform?

²³⁵Tō mātāyē̃ sadā īśhvarīy snēh sē sabhī kō agyān key|kī nīnd sē jagāō .

²⁹¹You have to perform a wonder, do you not? ²⁹²Mothers have to awaken everyone from the sleep of ignorance through Godly love.

²³⁶Jaisē chhōṭē bachchō̃ kō uṭhātī hō nā-uṭhō , taiyār hō , school mē̃ jāō , tō aisē jagat mātāyē̃ ban agyān K|kē nīnd mē̃ sōyē huē bachchō̃ kō uṭhāō .

²⁹³Just as you awaken a small child, "Wake up, get ready, go to school", in the same way, become world mothers and awaken the children who are sleeping in the sleep of ignorance.

²³⁷Ātmāō̃ kō jagāō , kyōṅki jagat mātā hō .

²⁹⁴Because you are world mothers, awaken the souls.

²³⁸Jaisē apnē kō had key|kī mātā samajhnē sē jimmēvārī samajhtī hō nā . ²³⁹Jō bhī bachchē̃ hōṅgē , 8 hō ki 6 , lēkin jimmēvārī samajhtī hō nā aisē bēhad key|kī jagat mātāyē̃ ban bachchō̃ ( ātmāō̃ ) par rahm karō .

²⁹⁵Just as you consider yourselves responsible because you are mothers of the limited; no matter how many children you have, whether 6 or 8, you consider it your responsibility; so in the same way, become unlimited world mothers. ²⁹⁶Have mercy on the children, on the souls.

²⁴⁰Bachchā mānā bāp kā bachchā .

²⁹⁷A child means a child of the Father.

²⁴¹Kaī aisē bhī kahāniyā̃ suntē haĩ , kahtē haĩ burīdr̥ṣṭi nahī̃ hai lēkin iskō mā̃ samajhtē haĩ .

²⁹⁸You hear of many stories, and they say that they do not have bad vision, but that they consider this one to be their mother.

²⁴²Lēkin mā̃ sivāē brahmā bāp K|kē aur kōī ātmā hō nahī̃ saktī .

²⁹⁹However, no soul except father Brahma can be the mother.

²⁴³Tō apnā bachchā nahī̃ banānā , bāp kā bachchā banānā .

³⁰⁰Do not make anyone your child, but a child of the father.

²⁴⁴Tō mātāyē̃ taiyār haĩ  ?

³⁰¹Are the mothers ready?

²⁴⁵Karnī hai sēvā  ?

³⁰²Do you wish to do service?

²⁴⁶Achchhā , hāth hilā rahī haĩ .

³⁰³Achcha, you are waving your hands!

²⁴⁷Kaī bachchē khēl bahut kartē haĩ , sārē din mē̃ kahā̃ na kahā̃ , kōī na kōī nayā khēl jarūr hōtā hai .

³⁰⁴You play many games. ³⁰⁵Throughout the day, somewhere or another, there is always one or another game taking place.

²⁴⁸Aur bātē̃ bhī baṛī achchhī banātē haĩ .

³⁰⁶You also make up many good stories.

²⁴⁹Aisī naī ­ naī achchhī bātē̃ banātē haĩ jō na śāstramē̃ haĩ na murlī mē̃ haĩ , tō abhī yē bachpan K|kē khēl kab tak karē̃gē  ?

³⁰⁷You make up such good new stories with the intoxication that you hear the murli with. ³⁰⁸For how long will these childhood games continue?

²⁵⁰Yē bachpan K|kē khēl haĩ .

³⁰⁹These are childhood games.

²⁵¹Jaisē guṛiyā banātē bhī haĩ , unkō baṛā bhī kartē haĩ , parivār vālē bhī banā dētē haĩ , phir khatm kar dētē haĩ .

³¹⁰You create dolls, you make them grow up, you make them have a family and then you finish them off. ³¹¹Those who make up stories also do the same thing.

²⁵²Tō bātē̃ banānē vālē bhī aisē kartē haĩ-bāt kō pahlē janm dētē haĩ , phir uskō vistār kartē haĩ , phir usmē̃ namak-mircī ḍālkar , masālā ḍālkar bahut tasty kartē haĩ , phir ēk ­ dō kō khilātē haĩ .

³¹²They first give birth to a story, then they expand it, and then they add salt, pepper and spices to make it very tasty; and then they feed it to others. ³¹³Is it still the childhood of all of you or your stage of retirement?

²⁵³Abhī āp sabkā bachpan hai yā vānaprasth hai  ?

³¹⁴You have reached your stage of retirement, have you not?

²⁵⁴Vānaprasth tak pahũch gayē hō nā  ?

³¹⁵It is now the time to go beyond sound.

²⁵⁵Abhī tō vāṇī sē parē jānē kā samay hai .

³¹⁶Those who are in their stage of retirement do not play childhood games.

²⁵⁶Tō vānaprasth sthiti vālē bachpan K|kē khēl nahī̃ kartē lēkin kamāl kartē haĩ . ²⁵⁷Jab khēl mē̃ lag jātē haĩ nā tō yē khēl kyā kar rahā hū̃-yē mahsūs bhī cum|kam kartē haĩ .

³¹⁷But the wonder you perform is that when you engage yourselves in these games, you do not realise what games you are playing. ³¹⁸You become so busy in the games.

²⁵⁸Khēl mē̃ itnē mast hō jātē haĩ . ²⁵⁹Tō abhī vānaprasth sthiti kā anubhav karō aur karāō .

³¹⁹So now experience the stage of going beyond sound and of giving others this experience also.

²⁶⁰Bachpan K|kē khēl khēl liyē , bahut khēlē .

³²⁰You have played the games of childhood for so long.

²⁶¹Achchhā , abhī is varṣh K|kē season kā samay samāpt hō rahā hai .

³²¹Achcha, this year's season is now finishing. ³²²BapDada has one thought.

²⁶²Tō bāpdādā kō ēk saṅkalp hai . ²⁶³Brahmcharya vrat tō sabhī nē bahut sahaj dhāraṇ kiyā lēkin aglē varṣh season mē̃ vahī āyē̃ jō krōdh nahī̃ karē .

³²³All of you have adopted the vow of celibacy very well, but next year, only those who do not get angry should come in the season. ³²⁴Is this possible or will you fail?

²⁶⁴Yē hō saktā hai ki fail hō jāyēṅgē  ?

³²⁵You will speak the truth, will you not?

²⁶⁵Bōlē̃gē tō sach nā . ²⁶⁶Tō automatically season kam hō jāyēgī .

³²⁶And so, automatically, the numbers for the season will be reduced.

²⁶⁷Aisā karē̃  ?

³²⁷Should we do this?

²⁶⁸Form mē̃ sirph brahmcharya vrat kā nahī̃ likhnā , ki 6 mās sē yā 6 varṣh sē brahmcharya mē̃ rahē , lēkin krōdh kitnē samay sē nahī̃ kiyā  ?

³²⁸On your form, you will not only have to write about celibacy for six months or six years, but for how long you have not been angry. ³²⁹Should you keep a strict eye on anger? ³³⁰What do you think? ³³¹You are not saying yes or no.

²⁶⁹Krōdh par kaṛī najar rakhnā .

³³²You are still thinking about it.

²⁷⁰Kyā samajhtē haĩ  ?

³³³Do you like this?

²⁷¹Pasand hai  ?

³³⁴Do the Pandavs agree?

²⁷²Pāṇḍavō̃ kō pasand hai  ?

³³⁵Do those who are on the couches agree?

²⁷³Dēkhō nām tō out hō jāyēgā-kyō̃ nahī̃ season mē̃ āyē  !

³³⁶Your names will then be announced: "Why did this one not come this season?"

²⁷⁴Tō mātāyē̃ bōlō , teachers bōlō-karē̃  ?

³³⁷Should we do this? ³³⁸Mothers, speak! ³³⁹Teachers, speak!

²⁷⁵Hā̃ jī bōlō .

³⁴⁰Should we do this?

²⁷⁶Teachers kō bhī ānē kō nahī̃ milēgā  !

³⁴¹Say Ha ji. ³⁴²Even the teachers will not be able to come.

²⁷⁷Kōī bhī hōgā , chāhē mahārathī hō , chāhē pyādā hō , chāhē ghōṛē savār hō-madhuban vālē kahē̃gē ham tō madhuban mē̃ hōṅgē , lēkin unhō̃ kō sāmnē nahī̃ biṭhāyēṅgē .

³⁴³No matter who it is, whether a maharathi, part of the cavalry or the infantry, no one will be allowed to come. ³⁴⁴Those from Madhuban will say that they are in Madhuban anyway, but they will not be allowed to sit in front of Baba.

²⁷⁸T . V|we . mē̃ jākar dēkhē̃ , sunē .

³⁴⁵They can go and listen and watch on the T.V.

²⁷⁹Yē insult tō hai nā .

³⁴⁶This is also an insult, is it not?

²⁸⁰Kisaliyē sāmnē nahī̃ āyē  !

³⁴⁷Why did they not come in front of Baba?

²⁸¹Tō madhuban vālō̃ kō pakkā kaṅgan bāndhnā paṛēgā .

³⁴⁸So those from Madhuban will have to tie a very firm bracelet.

²⁸²Pahlē madhuban vālē hā̃ kartē haĩ  ?

³⁴⁹First of all, are those from Madhuban saying yes?

²⁸³Pahlē madhuban karēgā .

³⁵⁰First, Madhuban has to do this.

²⁸⁴Aisē nahī̃ , dūsrē kahē̃ ki pahlē madhuban kō tō dēkhō , yē achchhā nahī̃ .

³⁵¹It should not be that this happens in Madhuban and then others say: Look at Madhuban. ³⁵²This is not good.

²⁸⁵Achchhā , sabhī taiyār hō  ?

³⁵³Will those from the Hospital do this?

²⁸⁶Jō sōchē ki nahī̃ , bahut muśhkil hai tō vō khaṛē hō jāō . ²⁸⁷Kyōṅki pīchhē vālō̃ kā hāth dikhāī nahī̃ dētā .

³⁵⁴Achcha, are all of you ready? ³⁵⁵Those who think that this is very difficult, stand up, because the hands of those who are sitting at the back are not visible.

²⁸⁸Kahē̃gē ki hamnē tō hāth uṭhāyā hī nahī̃ thā .

³⁵⁶They would then say: We did not raise our hands.

²⁸⁹Tō dādiyā̃ batāō-karē̃  ?

³⁵⁷Dadis speak! ³⁵⁸Should we do this?

²⁹⁰Achchhā  !

³⁵⁹Achcha.

²⁹¹Dēkhō , sabhī hā̃ ­ hā̃ kar rahē hō phir kal sē sōchnā śhurū nahī̃ karnā ki yē kyā hō gayā  !

³⁶⁰Look! ³⁶¹All of you are saying yes today, but tomorrow, do not start thinking about what happened.

²⁹²Antarmukhtā sē mukh kō band kar dēnā .

³⁶²With introversion, keep your mouth shut.

²⁹³Mukh khulēgā tab tō krōdh hōgā nā .

³⁶³Only when you open your mouth would there be anger.

²⁹⁴Tō is season mē̃ krōdh ­ mukt ātmāō̃ kā mēlā hōgā .

³⁶⁴So next season, there will be a mela of those souls who are free from anger.

²⁹⁵Pasand hai nā  ?

³⁶⁵Do you all like this?

²⁹⁶Achchhā phir bhī bāpdādā samajhtē haĩ ki kaiyō̃ K|kē saṅskār bahut pakkē haĩ , rivājī bōl bhī bōlē̃gē tō lagtā aisē hai jaisē krōdh kartē haĩ .

³⁶⁶You agree. ³⁶⁷BapDada understands that some have very strong sanskars, and that even when they are speaking ordinary words, it seems like they are getting angry.

²⁹⁷Bōl aisā hai , ādat paṛ gaī hai .

³⁶⁸Their words are such because it has become their habit.

²⁹⁸Isīliyē abhī jab tak season śhurū hō tab tak K|kē liyē agar kabhī galatī|galtī sē krōdh hō bhī gayā nā tō tīn bārī māph karē̃gē .

³⁶⁹Therefore, until the season begins, if you become angry by mistake, you will be forgiven three times. ³⁷⁰You are allowed this three times.

²⁹⁹Tīn bār chhuṭṭī hai .

³⁷¹(Everyone clapped.)

³⁰⁰ ( sabhī nē tāliyā̃ bajāī ) achchhā tīn bār chhuṭṭiyā̃ chāhiyē tabhī tāliyā̃ bajāī .

³⁷²Is it that you want permission to get angry three times that you clapped? ³⁷³BapDada just had a trial.

³⁰¹Bāpdādā nē tō trial key|kī , fail hō gayē .

³⁷⁴You all failed. ³⁷⁵Say: We will definitely do this.

³⁰²Kahō , ham karkē dikhāyēṅgē , vijay prāpt karkē dikhāyēṅgē , yē bōlō .

³⁷⁶We will definitely be victorious. ³⁷⁷This is what you should say. ³⁷⁸There should be some newness.

³⁰³Kuchh tō navīntā hōnī chāhiyē nā  !

³⁷⁹It is the same form that comes: Did you eat outside? ³⁸⁰Did you observe celibacy?

³⁰⁴Vahī form ātē haĩ-khānā khāyā , nahī̃ khāyā  ?

³⁸¹Now, we shall change the form. ³⁸²You like newness, do you not?

³⁰⁵Brahmcharya mē̃ rahē , nahī̃ rahē  ?

³⁸³Even the teachers will have to stay within these disciplines.

³⁰⁶Abhī form change karē̃gē .

³⁸⁴Teachers will not be given mercy in this.

³⁰⁷Navīntā pasand hai nā  ? ³⁰⁸Teachers kō bhī niyam mē̃ rahnā paṛēgā .

³⁸⁵Students will be allowed three times and teachers will be allowed two times.

³⁰⁹Teachers kō riyāyat nahī̃ karē̃gē . ³¹⁰Students kō tīn bār tō teachers kō dō bār .

³⁸⁶To the Pandavs:Achcha, now, Pandavs who are part of the couple of a household, raise your hands!

³¹¹Pāṇḍavō̃ sē - pāṇḍav kyā kamāl karkē dikhāyēṅgē  ?

³⁸⁷So what will the Pandavs do? ³⁸⁸What wonders will you show?

³¹²Pāṇḍav gāyē jātē haĩ - vijayī pāṇḍav .

³⁸⁹Pandavs are remembered as the victorious Pandavs.

³¹³Kōī bhī pāṇḍav nām lē̃gē tō pāṇḍavō̃ kī dō bātē̃ sāmnē ātī haĩ ēk bāp K|kē sāthī aur dūsrā pāṇḍav arthāt vijayī , tō jō bhī pāṇḍav haĩ vō sabhī yē saṅkalp karō ki kisī bhī bāt mē̃ hār nahī̃ khānī hai . ³¹⁴Sadā vijayī .

³⁹⁰Whenever anyone mentions the Pandavs, two things of the Pandavs appear, One is: to be the companions of the Father. ³⁹¹And the other is: Pandav means victorious. ³⁹²All of you who are Pandavs should have the thought that you must not be defeated in anything; that you must constantly be victorious.

³¹⁵Aur niśhchay rakhō vijayī mālā mē̃ mujh pāṇḍav kā hī part hai .

³⁹³And you must have the faith that you Pandavs have a part in the rosary of victory.

³¹⁶Vijayī ratna hū̃ . ³¹⁷Sadā amr̥itvēlē apnē mastak par vijay kā tilak rōj riphrēśakarō aur amr̥itvēlē sē lēkar apnē mastak par vijay kā tilak emerge rūp mē̃ dēkhō .

³⁹⁴"I am a victorious jewel, I am a victorious jewel." ³⁹⁵Every day at amrit vela, freshen the tilak of victory on your forehead. ³⁹⁶From amrit vela, see the tilak of victory on your forehead in an emerged form.

³¹⁸Aisē nahī̃ , maĩ tō hū̃ hī .

³⁹⁷Do not think: I am this anyway.

³¹⁹Nahī̃ … .

³⁹⁸No.

³²⁰Agar hū̃ tō sārē din mē̃ vijay prāpt kī yā nahī̃ kī-yē check karō .

³⁹⁹If you are this, then check: Did you attain victory throughout the day or not?

³²¹Tō pāṇḍav arthāt vijayī .

⁴⁰⁰To be a Pandav means to be victorious.

³²²Teachers sē - teachers kyā karē̃gī  ?

⁴⁰¹To the teachers:Achcha, what will the teachers do?

³²³Teachers nē mēhnat tō key|kī , basē̃ bhar ­ bhar kar lāī .

⁴⁰²Teachers have made a lot of effort. ⁴⁰³You have brought buses full.

³²⁴Tō teachers kyā kamāl karē̃gī  ?

⁴⁰⁴So what wonder will the teachers perform?

³²⁵Teachers kō viśhēṣh yē lakṣhya rakhnā hai ki sadā her|har paristhiti mē̃ , paristhiti badalē|badlē lēkin sthiti nahī̃ badalē|badlē .

⁴⁰⁵Teachers should keep the special aim that no matter what the circumstances are, they may change, but your stage will not change.

³²⁶Sthiti sadākhazānō̃ sē sampann hō aur santuṣhṭ rahē .

⁴⁰⁶Your stage should constantly be full of all treasures and you remain content.

³²⁷Paristhiti āyēgī aur chalī jāyēgī .

⁴⁰⁷Circumstances will come and go.

³²⁸Lēkin paristhiti key|kī kyā śhakti hai jō āpkī santuṣhṭatā kō lē jāyē .

⁴⁰⁸But what power do the circumstances have that they take your contentment with them?

³²⁹Tō paristhiti kā khēl bhalē dēkhō lēkin sākṣhīpan , santuṣhṭatā key|kī seat par baiṭhkar dēkhō .

⁴⁰⁹You may observe the games of the circumstances, but observe them whilst being seated on the seat of being a contented and detached observer.

³³⁰Tō teachers arthāt sadā sampann aur santuṣhṭ .

⁴¹⁰So, a teacher means one who is constantly full and content.

³³¹Teachers kā title hai santuṣhṭamaṇiyā̃ .

⁴¹¹The title for the teachers is: The jewels of contentment.

³³²Aisē haĩ nā  ?

⁴¹²It is like this, is it not?

³³³Sadā santuṣhṭamaṇi .

⁴¹³Constantly, a jewel of contentment.

³³⁴Madhuban nivāsiyō̃ sē - madhuban vālē kyā karē̃gē  ?

⁴¹⁴To the Madhuban niwasis: What will those from Madhuban do?

³³⁵Madhuban vālō̃ kō bāpdādā sēvā key|kī mubārak sadā dil sē padamguṇā dētē haĩ , ab bhī dē rahē haĩ .

⁴¹⁵BapDada constantly gives multimillion­fold congratulations from His heart to the Madhuban niwasis for their service. ⁴¹⁶Baba is also giving it now.

³³⁶Ab madhuban vālō̃ kō āgē kyā karnā hai  ?

⁴¹⁷What do the Madhuban niwasis have to do now, for the future?

³³⁷Viśhēṣh yē pāṭh pakkā karnā hai ki madhuban nivāsī her|har karma mē̃ , her|har saṅkalp mē̃ viśhēṣh hero part-dhārī haĩ .

⁴¹⁸You have to make this lesson firm: A Madhuban niwasi is a special hero actor in every action and every thought. ⁴¹⁹You are a hero actor in every thought, word and action on the stage of the world, not on the Madhuban stage.

³³⁸Madhuban key|kī stage par nahī̃ , lēkin viśhva key|kī stage par saṅkalp , bōl aur karma mē̃ hero part-dhārī .

⁴²⁰Everyone's vision is on the hero actor, even against their conscious wish; when a hero actor fluctuates even a little, there is a lot of upheaval, whereas if he does something good, there is a lot of praise.

³³⁹Tō hero actor kē ūpar na chāhtē bhī sabkī najar hōtī hai aur hero actor thōṛā bhī nīchē ūpar kartā hai tō hāhākār hō jātā hai .

⁴²¹Madhuban niwasis are those who constantly stay with the Zero and play a hero part. ⁴²²Madhuban includes everyone: the Hospital, Gyan Sarovar, Talheti; all the eight arms are included in this.

³⁴⁰Aur achchhā kartā hai tō vāh ­ vāh hō jātī hai .

⁴²³Do you understand? ⁴²⁴Everyone has so much love for you when they hear the name, "Madhuban niwasis".

³⁴¹Tō madhuban vālē zero kē sāth rahnē vālē sadā hero part bajānē vālē .

⁴²⁵Wherever you go, when they ask, "Where have you come from?", you are Madhuban niwasis.

³⁴²Madhuban mē̃ sab ā gayē , hospital bhī ā gaī tō gyān sarōkar bhī ā gayā , talahṭī bhī ā gaī , sab ā gayē , jō bhī āṭh bhujāyē̃ haĩ sab ā gayē .

⁴²⁶Just as Baba of Madhuban is very well known, in the same way, Madhuban niwasis are also very well known. ⁴²⁷You think about yourselves in this way, do you not?

³⁴³Samjhā  ?

⁴²⁸It is good.

³⁴⁴Madhuban nivāsī nām sunkar sab kitnā āpkō pyār kartē haĩ , kahā̃ bhī chalē jāō , kahā̃ sē āyē haĩ  ?

⁴²⁹The Madhuban niwasis at least have this intoxication. ⁴³⁰Achcha, has the mela been free from obstacles? ⁴³¹Tomorrow, the departure mela will begin.

³⁴⁵Madhuban vālē haĩ .

⁴³²The mela of celebrating a meeting has now finished.

³⁴⁶Jaisē madhuban vālā bābā maśhhūr hai aisē madhuban vālē bhī maśhhūr haĩ .

⁴³³Now, there will be the departure mela. ⁴³⁴Look, what can you not do? ⁴³⁵You are able to do whatever you wish.

³⁴⁷Aisē samajhtē hō nā  !

⁴³⁶You have seen it, have you not?

³⁴⁸Achchhā hai , naśhā tō hai madhuban vālō̃ kō .

⁴³⁷Those who were hearing of this were wondering: What will happen?

³⁴⁹Achchhā , mēlā nirvighna hō gayā  ?

⁴³⁸How will it happen? ⁴³⁹And what do they say now?

³⁵⁰Kal tō chalāchalī kā mēlā śhurū hōgā .

⁴⁴⁰This is nothing. ⁴⁴¹This is now something common.

³⁵¹Milan kā mēlā samāpt hō gayā , abhī chalāchalī kā mēlā hōgā .

⁴⁴²Or, did those from Gujarat have to make a lot of effort? ⁴⁴³Did you have to work hard? ⁴⁴⁴No.

³⁵²Dēkhō , kyā nahī̃ āp kar saktē hō  !

⁴⁴⁵You enjoyed it. ⁴⁴⁶You carried out a task worthy of receiving a prize.

³⁵³Jō chāhē vō kar saktē hō  ! ³⁵⁴Dēkh liyā nā  !

⁴⁴⁷BapDada is giving Gujarat the prize of love and remembrances from His heart.

³⁵⁵Jō sun karkē samajhtē thē patā nahī̃ kyā hōgā , kaisē hōgā …  ? ³⁵⁶Aur abhī kyā kahtē haĩ  ?

⁴⁴⁸Those mothers who must have been rolling the chapatis from morning till night, your hands must be tired.

³⁵⁷Yē tō kuchh bhī nahī̃ hai . ³⁵⁸Abhī yē common hō gayā nā  !

⁴⁴⁹BapDada is massaging the arms of such serviceable mothers.

³⁵⁹Ki gujarāt vālō̃ kō bahut mēhnat lagī  ?

⁴⁵⁰In sitting here, they would be sitting so far away.

³⁶⁰Mēhnat karnī paṛī  ?

⁴⁵¹Are they making chapatis even now?

³⁶¹Nahī̃ , achchhā lagā .

⁴⁵²Do they not come to listen to the murli?

³⁶²Prize milnē yōgya kārya kiyā hai .

⁴⁵³Are they here in the gathering now? ⁴⁵⁴Those who make the chapatis, stand up!

³⁶³Bāpdādā dil K|kē yād ­ pyār key|kī prize gujarāt kō dē rahē haĩ .

⁴⁵⁵Yes, you may clap a lot more. ⁴⁵⁶Even those who cut the vegetables. ⁴⁵⁷Those who cut the vegetables, stand up.

³⁶⁴Achchhā , ismē̃ jō mātāyē̃ savērē sē lēkar rōṭī banātī haĩ , hāth thak jātē hōṅgē , tō bāp ­ dādā dōnō̃ aisē sēvādhārī mātāō̃ K|kē bāhō̃ key|kī masāj kar rahē haĩ .

⁴⁵⁸The most difficult task is to cook the chapatis: in such hot weather to stand beside the gas for so many hours and cook the chapatis. ⁴⁵⁹Those who cooked the chapatis, stand up. ⁴⁶⁰There are also Pandavs in this. ⁴⁶¹Congratulations, congratulations.

³⁶⁵Rōṭī banānē vālē khaṛē hō jāō . ³⁶⁶Hā̃ , bahut tālī bajāō .

⁴⁶²If there weren't the people to eat them, what would these people do?

³⁶⁷Sabjī kāṭnē vālē bhī haĩ . ³⁶⁸Sabjī kāṭnē vālē uṭhō .

⁴⁶³There is this beauty and splendour because of all those who eat this.

³⁶⁹Sabsē muśhkil kām jō hai vō hai garmīmē̃ itnā samay gas kē āgē ṭhaharkar rōṭī pakānā .

⁴⁶⁴Just as the bells are rung in the temples, anyone who goes to a temple rings the bell, so in this mela, there are the bells of the dishes.

³⁷⁰Tō mubārak hō , mubārak .

⁴⁶⁵It is a very good scene.

³⁷¹Khānē vālē nahī̃ hōtē tō yē kyā kartē  !

⁴⁶⁶When the dishes are being washed, many bells are rung of the dishes.

³⁷²Dēkhō khānē vālō̃ sē hī tō raunak hai .

⁴⁶⁷So, it is the wonder of all those who eat this.

³⁷³Jaisē mandirō̃ mē̃ ghaṇṭē bajtē haĩ nā , jō jātā hai ghaṇṭē bajātā hai tō is mēlē mē̃ bartanō̃ K|kē ghaṇṭē bajtē rahtē haĩ .

⁴⁶⁸Those from Madhuban have also worked very hard. ⁴⁶⁹It is Madhuban that has given co­operation to Gujarat. ⁴⁷⁰You have given a lot of co­operation. ⁴⁷¹Everyone has done everything with a lot of love.

³⁷⁴Achchhī scene hōtī hai , jab bartan dhulāī kartē haĩ nā tō bahut ghaṇṭē bajtē haĩ bartanō̃ K|kē .

⁴⁷²You have done a lot with the determined thought that the mela should be completed without any obstacles. ⁴⁷³Have those from Madhuban given you co­operation or harassed you?

³⁷⁵Tō kamāl tō khānē vālō̃ kī hai nā  !

⁴⁷⁴Those from Madhuban do not harass anyone, they make everyone happy.

³⁷⁶Madhuban vālō̃ nē bhī bahut mēhnat key|kī .

⁴⁷⁵Are the mothers happy? ⁴⁷⁶Are the mothers sitting at the back happy?

³⁷⁷Gujarāt kō bhī sahyōg dēnē vālē tō madhuban vālē haĩ .

⁴⁷⁷Say yes or no. ⁴⁷⁸Ha ji, we are happy. ⁴⁷⁹You did everything with great happiness.

³⁷⁸Bahut sahyōg diyā hai nā .

⁴⁸⁰BapDada sees everything on the T.V.

³⁷⁹Mēlā nirvighna samāpt hō jāyē - is dr̥iṛh saṅkalp sē bahut kiyā hai .

⁴⁸¹He saw that the pose of no one's face changed a great deal. ⁴⁸²The majority were all right. ⁴⁸³Everyone served with great happiness.

³⁸⁰Madhuban vālō̃ nē sahyōg diyā hai nā yā taṅg kiyā hai  ? ³⁸¹Madhuban vālē taṅg nahī̃ kartē , sabkō khuśh kartē haĩ .

⁴⁸⁴If something did happen a little, then you used the power to tolerate and the power to accommodate very well and therefore, congratulations. ⁴⁸⁵Achcha, did you feel the heat?

³⁸²Bāpdādā tō T . V|we . mē̃ dēkhtē haĩ nā , tō yē dēkhā ki kōī key|kī śhakla K|kē pōj is bārī jyādā badlī|badalī nahī̃ huē haĩ .

⁴⁸⁶Or, were you not even aware of it, because you were moving along with the waves of BapDada's remembrance? ⁴⁸⁷Do you sleep in the tents or in BapDada's lap? ⁴⁸⁸You do not sleep in the tents, do you?

³⁸³Majority ṭhīk rahē haĩ , khuśhī khuśhī sē sēvā kī hai .

⁴⁸⁹Even if the tents fly away, it does not matter because you have the lap.

³⁸⁴Agar thōṛā bahut huā bhī hai tō sahan śhakti , samānē key|kī śhakti achchhī use kī hai isliyē mubārak hai . ³⁸⁵Achchhā , garmīlagī  ?

⁴⁹⁰First, you were frightened a little, but now, even the elements have understood that you are not going to be shaken. ⁴⁹¹If the roof of the tent flies away, another one will come.

³⁸⁶Ki patā hī nahī̃ paṛā , āp bāpdādā K|kē yād kī laharō̃ mē̃ laharā rahē thē .

⁴⁹²Achcha, what will the double foreigners do? ⁴⁹³Now, there are few of you. ⁴⁹⁴You are the long­lost and now­found ones.

³⁸⁷Tent mē̃ sōtē hō yā bāpdādā key|kī gōdī mē̃ sōtē hō  ?

⁴⁹⁵What will you do? ⁴⁹⁶Double foreigners will constantly make their face a walking, moving museum.

³⁸⁸Tent mē̃ tō nahī̃ nā  ! ³⁸⁹Tent uṛ jāyē tō bhī kōī harjā nahī̃ , gōdī tō hai nā  !

⁴⁹⁷When others look at your eyes, from your eyes, they should be able to see the spiritual image of attraction.

³⁹⁰Lēkin pahlē thōṛā ḍarāyā abhī prakr̥iti bhī samajh gaī yē haṭnē vālē nahī̃ haĩ .

⁴⁹⁸They should not just see ordinary eyes, but divine eyes. ⁴⁹⁹And through these divine eyes, Baba, the Dot, should constantly be visible.

³⁹¹Agar chhat uṛ jāyēgī tō dūsrī chhat ā jāyēgī .

⁵⁰⁰Your eyes should become the walking, moving museum.

³⁹²Achchhā , double vidēśhī kyā karē̃gē  ?

⁵⁰¹Your forehead should grant the vision of the soul.

³⁹³Abhī thōṛē hō , sikīladhē hō .

⁵⁰²Your lips should teach others how to smile.

³⁹⁴Tō double vidēśhī sadā apnē chēhrē kō , sūrat kō chaltā phirtā myujayam banāyēṅgē .

⁵⁰³In this way, the living museums should continue to do service everywhere. ⁵⁰⁴You are those who will do this, are you not?

³⁹⁵Āpkē nayanō̃ kō kōī dēkhē tō nayanō̃ dvārāharṣit rūhānīākarṣit mūrt kā chitra dēkhē .

⁵⁰⁵It is good. ⁵⁰⁶You have good zeal and enthusiasm. ⁵⁰⁷And you will constantly continue to move forward with zeal and enthusiasm.

³⁹⁶Sādhāraṇ nayan nahī̃ dēkhē .

⁵⁰⁸Did the double foreigners enjoy meeting Baba in the mela?

³⁹⁷Divya nayan . ³⁹⁸Jin divya nayanō̃ mē̃ sadā bāp bindu dikhāī dē .

⁵⁰⁹You often see the season of just the foreigners, but you do not get a chance to see such a huge family, and so this was double benefit.

³⁹⁹Tō āpkē nayan calatāphiratā museum ban jāyē̃ .

⁵¹⁰You received a chance to meet BapDada and also the family. ⁵¹¹So you are lucky.

⁴⁰⁰Āpkā mastak ātma sākṣhātkār karāyē .

⁵¹²It is good; the flag is flying. ⁵¹³The flags should fly.

⁴⁰¹Āpkē ōṇṭh sarv kō muskarānā sikhā dē̃ .

⁵¹⁴Achcha. ⁵¹⁵Those who are living at the centres in the foreign lands, raise your hands!

⁴⁰²Aisē chārō̃ ōr chaitanya museum apnī sēvā kartē rahē̃ .

⁵¹⁶Teachers living at any centre in the foreign lands, raise your hands fully, not just half!

⁴⁰³Karnē vālē hō nā  ? ⁴⁰⁴Achchhā hai . ⁴⁰⁵Umaṅg ­ utsāh tō achchhā hai hī aur sadā umaṅg ­ utsāh mē̃ āgē baṛhtē rahē̃gē .

⁵¹⁷Achcha, BapDada considers all those in different directions who are instruments for service to be the ones with the elevated fortune of service. ⁵¹⁸To receive the fortune to serve is a huge fortune.

⁴⁰⁶Double vidēśhiyō̃ kō mēlē mē̃ milnē mē̃ majā āyā  ?

⁵¹⁹You very easily experience the practical, instant fruit of service.

⁴⁰⁷Sirph vidēśh key|kī season tō dēkhtē hī rahtē hō lēkin itnā parivār tō dēkhtē nahī̃ hō tō double phāydā hō gayā .

⁵²⁰The moment you do service, your stage continues to move forward, but only if you do service altruistically. ⁵²¹If there is any selfish motive, there is no fruit.

⁴⁰⁸Bāpdādā sē milnā hō gayā aur parivār sē bhī milnā hō gayā .

⁵²²If it is selfless, you receive the fruit of service. ⁵²³By being selfish, you do not receive fruit.

⁴⁰⁹Tō lucky hō . ⁴¹⁰Achchhā , foreign K|kē kōī bhī centres par rahnē vālē teachers hāth uṭhāō .

⁵²⁴However, all of you are servers, and therefore, you definitely receive the fruit of service. ⁵²⁵The future is nothing.

⁴¹¹Jō bhī chārō̃ ōr sēvā mē̃ nimitt rahtē haĩ un sabkō bāpdādā śhrēṣhṭh sēvā K|kē bhāgyavān samajhtē haĩ .

⁵²⁶The instant, practical fruit now gives the soul strength to go into the flying stage. ⁵²⁷This is why BapDada is happy to see the instrument servers.

⁴¹²Sēvā kā bhāgya prāpt hōnā yē bahut baṛā bhāgya hai . ⁴¹³Sēvā mē̃ pratyakṣhaphal prāpt hōnē kā anubhav bahut sahaj hōtā hai .

⁵²⁸You are the souls with an elevated fortune, and with your elevated fortune you will constantly continue to awaken the fortune of many others. ⁵²⁹It is good; you do tireless service. ⁵³⁰BapDada has everyone's record.

⁴¹⁴Abhī ­ abhī sēvā key|kī aur abhī ­ abhī sthiti mē̃ āgē baṛhtē rahē .

⁵³¹Do not think: We do not ever go to BapDada. ⁵³²We do not ever go there; He does not know anything.

⁴¹⁵Agar niḥsvārth sēvā key|kī tō sēvā kā phal miltā hai .

⁵³³You do not think in this way, do you? ⁵³⁴Those who are incognito are constantly in Baba's eyes.

⁴¹⁶Svārtha kā phal nahī̃ miltā hai .

⁵³⁵You cannot remain incognito, you are revealed to the Father.

⁴¹⁷Lēkin āp sabhī sēvādhārī hō .

⁵³⁶Whether your name is mentioned or not, whether you come in front of Baba or not, instead of being in front, you are merged in His eyes. ⁵³⁷Do you understand? ⁵³⁸To the special souls in all four directions who have the spiritual personality of purity; to the elevated souls who reveal the sparkle of their personality from the beginning till the end; to the world­transformer souls who transform themselves and the world through the powers of purity, cleanliness and honesty; to the experienced souls who experience the practical instant fruit of doing service as an instrument, BapDada's love, remembrances and namaste. ⁵³⁹Avyakt BapDada speaking to Dadis: Was the mela all right?

⁴¹⁸Isliyē sēvā kā phal avaśhya miltā hai .

⁵⁴⁰There weren't any difficulties, were there?

⁴¹⁹Bhaviṣhya tō kuchh nahī̃ hai , abhī kā pratyakṣhaphal ātmā kō uṛtī kalā kā bal dētā hai .

⁵⁴¹There definitely is success with everyone's pure thoughts and zeal and enthusiasm. ⁵⁴²The thoughts of this gathering are such that they finish any lack of success.

⁴²⁰Isliyē bāpdādā nimitt sēvādhāriyō̃ kō dēkh khuśh hōtē haĩ .

⁵⁴³A fort is weak when any one brick in the fort is shaking, whereas when all the bricks are strong, the fort can never shake.

⁴²¹Tō śhrēṣhṭh bhāgyavān ātmāyē̃ haĩ aur sadā apnē śhrēṣhṭh bhāgya dvārā anēkō̃ K|kē bhāgya kō jagātē rahē̃gē .

⁵⁴⁴You have victory then. ⁵⁴⁵So here, too, you have guaranteed success because of the gathering, because of your zeal and enthusiasm, your elevated thoughts and co­operation.

⁴²²Achchhē haĩ , athak sēvā kartē haĩ .

⁵⁴⁶It was very good and from time to time, you continue to experience this.

⁴²³Bāpdādā kē pās sabkā record hai .

⁵⁴⁷Previously, you used to have the question as to whether it would be possible or not.

⁴²⁴Aisē nahī̃ , bāpdādā kē pās tō ham jātē hī nahī̃ , ātē hī nahī̃ , patā hī nahī̃ … yē tō nahī̃ sōchtē .

⁵⁴⁸The power of the gathering definitely gives you the blessing of being the embodiments of success. ⁵⁴⁹BapDada always says good morning and good night.

⁴²⁵Jō gupta haĩ vō sadā nayanō̃ mē̃ haĩ .

⁵⁵⁰Achcha, the double foreign lands are flying, are they not?

⁴²⁶Gupta nahī̃ rah saktē hō , bāp kē āgē pratyakṣha hō .

⁵⁵¹It is good. ⁵⁵²(Speaking to Dadi Chandramani): Now let there be zeal and enthusiasm in Gyan Sarovar.

⁴²⁷Chāhē nām hō , nahī̃ hō , sāmnē āō , nahī̃ āō , lēkin sāmnē K|kē bajāy nayanō mē̃ samāyē hō .

⁵⁵³Do not let it become weak. ⁵⁵⁴It has become a little slack. ⁵⁵⁵Now have some courage and create some plans. ⁵⁵⁶Do not think: What should we do?

⁴²⁸Samjhā  ?

⁵⁵⁷How should we do it? ⁵⁵⁸No.

⁴²⁹Chārō̃ ōr K|kē sarv rūhānī purity key|kī personality vālē viśhēṣh ātmāō̃ kō , sadā ādi sē ant tak personality key|kī jhalak dikhānē vālī śhrēṣhṭh ātmāyē̃ , sadā pavitratā , svachchhatā , satyatā K|kē śhakti sē sva kō aur viśhva kō parivartan karnē vālē viśhva parivartak ātmāyē̃ , sadā nimitt bhāv sē sēvādhārī ban pratyakṣhaphal anubhav karnē vālē anubhavī ātmāō̃ kō bāpdādā kā yād ­ pyār aur namastē .

⁵⁵⁹Look at this one (Dadi Kumarka). ⁵⁶⁰She is the instrument and so she has many thoughts. ⁵⁶¹Did you create any thoughts? ⁵⁶²Now create thoughts for it.

⁴³⁰Dādiyō̃ sē - achchhā rahā mēlā  ?

⁵⁶³Once you create them, you will continue to have them.

⁴³¹Kōī taklīph tō nahī̃ huī nā  ? ⁴³²Sabkē śhubh saṅkalp aur umaṅg ­ utsāh K|kē saṅkalp sē saphaltā hai hī hai .

⁵⁶⁴To receive the seat for service numberwise, according to the drama, is also revealing the future. ⁵⁶⁵Do not become a little king; you have to become a great king.

⁴³³Yah saṅgaṭhan kā saṅkalp aisē hōtā hai jō asaphaltā kō miṭā dētā hai .

⁵⁶⁶Here, you receive the seat for service and there, you will receive the seat of the kingdom.

⁴³⁴Jaisē kilā hōtā hai nā tō kilā kamzōr tab hōtā hai jab ēk bhī īṭ hiltī hai .

⁵⁶⁷Look after your seat very well. ⁵⁶⁸The vision of the entire Brahmin family is here. ⁵⁶⁹What is happening?

⁴³⁵Aur sab īṭē majbūt haĩ tō kilā kabhī hil nahī̃ saktā .

⁵⁷⁰What is happening? ⁵⁷¹What will happen? ⁵⁷²It is good. ⁵⁷³The gathering is good.

⁴³⁶Vijay hai .

⁵⁷⁴BapDada is happy.

⁴³⁷Tō yē bhī saṅgaṭhan sē umaṅg ­ utsāh aur śhrēṣhṭh saṅkalp sē , sahyōg sē saphaltā huī paṛī hai .

⁵⁷⁵Baba is happy to see you all of you. ⁵⁷⁶Achcha. ⁵⁷⁷You are listening as a detached­observer. ⁵⁷⁸You are a companion also, but, at present, you area detached observer.

⁴³⁸Achchhā lagā aur samay prati samay aur anubhav kartē jātē haĩ .

⁵⁷⁹To Bhopalbhai:Achcha, this one has the greatest happiness of all. ⁵⁸⁰This much has happened.

⁴³⁹Pahlē question uṭhtā thā hōgā  ?

⁵⁸¹All this was very useful. ⁵⁸²The land was very useful. ⁵⁸³Achcha.

⁴⁴⁰Lēkin jō sōchō usmē̃ saphaltā hai hī .

⁵⁸⁴To Nirwairbhai:It is good. ⁵⁸⁵All tasks are being accomplished easily.

⁴⁴¹Tō saphaltā mūrt kā vardān saṅgaṭhan key|kī śhakti kō miltā hai . ⁴⁴²Bāpdādā sadāguḍamôrniṅg , good night kartē haĩ .

⁵⁸⁶The easier and lighter the instrument souls become, the easier the task becomes and success is achieved easily also. ⁵⁸⁷It is now the season to easily attain success.

⁴⁴³Achchhā double vidēśh uṛ rahā hai nā .

⁵⁸⁸You make effort just in namesake and you receive greater success.

⁴⁴⁴Achchhā hai .

⁵⁸⁹* * * O MS H A N T I * * *