शनिवार 25 नवंबर 1995 की अव्यक्त मुरली

⁰> ¹25-11-95 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 25-11-1995 Om Shanti Avyakt Bapdada Madhuban

²‘ ‘ parmat , parchintan aur pardarśhan sē mukt banō aur par-upkār karō ’ ’ ³Āj bāpdādā apnē chārō̃ ōr jō bāp K|kē bachchē haĩ , viśhēṣh haĩ , un sarv viśhēṣh ātmāō̃ kō dēkh rahē haĩ . ⁴Chāhē bhārat K|kē vā vidēśh K|kē kisī bhī kōnē mē̃ haĩ , lēkin bāpdādā sarv viśhēṣh ātmāō̃ kō samīp dēkh rahē haĩ . ⁵Bāpdādā kō apnē viśhēṣh bachchō̃ kō dēkh harṣh hōtā hai .

¹Today, BapDada is looking at all those who are the children of the Father, those who are special souls.

⁶Jaisē āp bachchō̃ kō bāp kō dēkhkar khuśhī hōtī hai nā  ! ⁷Khuśhī hōtī hai tab tō bhāg karkē āyē hō nā .

²Whether they are from Bharat or from foreign lands, whatever corner they may be in, BapDada sees all the special souls as being very close to him.

⁸Tō bāp kō bhī khuśhī hōtī hai ki mērā ēk-ēk bachchā viśhēṣh ātmā hai .

³BapDada is happy to see His special children, just as you children are happy to see the Father.

⁹Chāhē bujurg haĩ , anpaṛh haĩ , chhōṭē bachchē haĩ , yuvā haĩ , pravr̥itti vālē haĩ lēkin sārē viśhva kē āgē viśhēṣh haĩ . ¹⁰Chāhē kitnē bhī baṛē-baṛē vaigyānik chamatkār dikhānē vālē bhī haĩ , chandramā tak pahuñchnē vālē bhī haĩ lēkin bāp K|kē viśhēṣh bachchō̃ kē āgē vō bhī anjān haĩ . ¹¹Pāñchō̃ hī tatvō̃ kō jān liyā , unhō̃ par vijay bhī prāpt kar lī lēkin chhōṭī see|sī|C bindu ātmā kō nahī̃ jānā . ¹²Yahā̃ chhōṭē bachchē sē bhī pūchēṅgē-tum kaun hō , tō kyā kahēgā  ?

⁴This is why you come running here.

¹³Ātmā hū̃ kahēgā nā . ¹⁴Ātmā kahā̃ rahtī hai , vō bhī batāyēgā . ¹⁵Aur vaigyānik sē pūchhō ātmā kyā hai  ? ¹⁶Ātmā K|kē gyān kō abhī tak jān nahī̃ sakē .

⁵No matter how many miracles the scientists show - even though they may have reached the moon - in front of the special children of the Father, they are ignorant.

¹⁷Tō kitnē bhī baṛē history K|kē hisāb sē , is duniyā K|kē hisāb sē viśhēṣh hō̃ lēkin jisnē apnē kō nahī̃ jānā , ussē tō yahā̃ kā pāñch varṣh vālā bachchā viśhēṣh hō gayā . ¹⁸Āp lōgō̃ kā śhurū-śhurū kā bahut falak kā gīt hai , yād hai kaun sā gīt hai  ? ¹⁹Ēk gīt thā-kitanā bhī baṛā sēṭh , svāmī hō lēkin alaf kō nahī̃ jānā … . ²⁰Tō kitnē bhī baṛē hō , chāhē nētā hō , chāhē abhinētā hō lēkin apnē āpkō nahī̃ jānā tō kyā jānā  ?

⁶They know the five elements, and have even attained victory over them, but have they come to know about even a tiny point of light, the soul?

²¹Tō aisī viśhēṣh ātmāyē̃ hō . ²²Yahā̃ key|kī anpaṛh bujurg mātā hai aur dūsrī taraph achchhā mahātmā hai lēkin bujurg mātā falak sē kahēgī ki hamnē paramātmā kō pā liyā .

⁷Here, even if you ask a little child they will say “I am a soul” and they would even show you where the soul resides.

²³Aur mahātmā kahēgā-paramātmā kō pānā bahut muśhkil hai , lēkin yahā̃ 100 varṣh K|kē āyu vālī bhī niśhchaybuddhi hōgī tō vō kyā kahēgī  ? ²⁴Tum ḍhūṇḍhtē rahō , hamnē tō pā liyā . ²⁵Tō mahātmā bhī āpkē āgē kyā hai  ! ²⁶Pravr̥itti vālē falak sē kahē̃gē ki ham double palaṅg par sōtē , ikaṭṭhē rahtē bhī pavitra haĩ , kyōṅki hamārē bīch mē̃ bāp hai .

⁸But ask a scientist “what is a soul?” - he does not yet know the soul.

²⁷Aur mahātmāyē̃ kyā kahē̃gē  ? ²⁸Kahē̃gē - āg-kāpūs ikaṭhṭhā rahnā , yah tō asambhav lagtā hai . ²⁹Aur āpkē liyē kyā hai  ?

⁹So, in terms of the great history, and in terms of this world, you are special.

³⁰Pravr̥ttivālē batāō-pavitra rahnā muśhkil hai yā sahaj hai  ? ³¹Sahaj hai yā kabhī-kabhī muśhkil hō jātā hai  ?

¹⁰A five year-old child is more special than one who does not know the soul.

³²Jō pakkē haĩ vō tō baṛī sabhā hō yā kuchh bhī hō falak sē kah saktē haĩ ki pavitratā tō hamārā svadharm hai . ³³Pardharm nahī̃ hai , svadharm hai . ³⁴Tō sva sahaj hōtā hai , par muśhkil hōtā hai . ³⁵Apavitratā pardharm hai lēkin pavitratā svadharm hai .

¹¹At the beginning, you all had a very intoxicating song: no matter how great a lord or a merchant, a leader or an actor, someone may be, if he doesn’t know Alpha, if he doesn’t know himself, what does he know?

³⁶Tō aisē apnī viśhēṣhtā kō jāntē hō nā  ? ³⁷Kyōṅki nayē-nayē bhī bahut āyē haĩ nā  ? ³⁸Lēkin kitnē bhī nayē haĩ pavitratā kā pāṭh tō pakkā hai nā  ? ³⁹Kaī bachchē aisā bhī kartē haĩ - jab tak bāp sē milnē kā ēk sāl pūrā nahī̃ hōtā , sabkō patā hai ki yah niyam pakkā hai , tō madhuban mē̃ ānē tak tō ṭhīk rahtē haĩ lēkin dēkh liyā , pahũch gayē , tō kaī vāpas jākar albēlē bhī hō jātē haĩ lēkin sōchō ki pavitratā key|kī pratigyā kissē key|kī  ?

¹²So, you are such special souls.

⁴⁰Bāp sē key|kī nā  ? ⁴¹Bāp kā pharmān hai nā  ? ⁴²Tō bāp sē pratigyā kar aur phir agar albēlē hōtē haĩ tō nuksān kiskō hōgā  ? ⁴³Brāhmaṇ parivār mē̃ tō ēk jātē , 10 ātē haĩ .

¹³A mahatma would say that it is very difficult to attain God, but here you old mothers say you have attained God.

⁴⁴Lēkin nuksān kamzōr hōnē kā , un ātmāō̃ kō hōtā hai isliē jō bhī nayē-nayē pahlī bār āyē haĩ vō bāp K|kē ghar mē̃ tō pahũch gayē-yah tō bhāgya key|kī bāt hai hī lēkin takdīr key|kī lakīr kō kabhī bhī cum|kam nahī̃ karnā . ⁴⁵Takdīr kō baṛā karnā . ⁴⁶Achchhā , jitnē bhī āyē haĩ , sabkā nām register mē̃ tō hai hī . ⁴⁷Register mē̃ apnā nām pakkā karāyā hai yā thōṛā-thōṛā kachchā hai  ?

¹⁴They may continue to search for God, but you have attained God.

⁴⁸Achchhā , jō bhī nayē jahā̃ sē bhī āyē haĩ , teachers kē pās tō list hai hī aur present mark bhī ḍāltē haĩ yā nahī̃ ḍāltē  ? ⁴⁹Kaun-sā centre hai jahā̃ present mark nahī̃ paṛtī hō , kōī centre hai  ? ⁵⁰Teacher sach batāō . ⁵¹Kabhī nīnd ā jātī hōgī , kabhī bīmār hō gayē , kabhī class mē̃ pahũch nahī̃ sakē , tō rōz key|kī present mark paṛtī hai  ?

¹⁵So what is the mahatma compared to you?

⁵²Jō teachers kahtī haĩ rōj kā register aur present mark hai vō hāth uṭhāō . ⁵³Achchhā , regular hai yā kabhī-kabhī  ? ⁵⁴Ki dō-tīn din miss hō jātā hai  ? ⁵⁵Sab teachers pās|pass haĩ tō tālī bajāō .

¹⁶Householders say they sleep on a double bed, yet are still pure - even whilst living together, the Father is in between you.

⁵⁶Tō abhī kyā karnā - jō bhī āp nayē lāyē haĩ , chāhē bhāī , chāhē bahanē̃ , unkā tīn-chār mās kē bād , kyōṅki pahlē thōṛā naśhā rahtā hai , pīchhē dhīrē-dhīrē kam hōtā hai , tō chār mās kē bād jitnē nayē āyē , utnē kāyam haĩ yā chakkar lagānē gayē haĩ kahā̃  ? ⁵⁷Yah result likhnā . ⁵⁸Kyōṅki kaī chakkar lagānē bhī jātē haĩ . ⁵⁹Dō sāl key|kī māyā key|kī yātrā karkē phir yahā̃ pahũchtē haĩ .

¹⁷A mahatma would say it is impossible for fire and cotton wool to live together.

⁶⁰Tō result mē̃ sirph yah dō śhabda likhnā ki 60 āyē aur 60 hī haĩ . ⁶¹Yā 60 āyē 40 haĩ .

¹⁸You say it is easy - you say with intoxication that purity is your original religion.

⁶²Sirph yē dō akṣhar viśhēṣh ratanmōhinī K|kē nām sē alag likhnā . ⁶³Bāhar mē̃ ( liphāphē par ) brahmakumaris tō likhē̃gē lēkin baṛē akṣharō̃ mē̃ ratanmōhinī likhnā , andar nahī̃ . ⁶⁴Tō samajhē̃gē iskā hai , nahī̃ tō uskē pās|pass ( Īśhū kē pās ) post bahut ā jātī hai . ⁶⁵Dēkhē̃gē , kitnī viśhēṣh ātmāyē̃ apnī viśhēṣhtā dikhātī haĩ  ?

¹⁹Whatever belongs to the self is easy to follow.

⁶⁶Dēkhō , kōī bhī bachchā laukik mē̃ bhī paidā hōtā hai tō sabhī kyā kahtē haĩ  ? ⁶⁷Sadā zindā rahē , baṛī āyu rahē .

²⁰Some children say that for one year until they meet the Father, they remain all right, as everyone knows that discipline is a must.

⁶⁸Tō bāpdādā bhī viśhēṣh ātmāō̃ key|kī avināśhī viśhēṣhtā dēkhnā chāhtē haĩ . ⁶⁹Thōṛē time key|kī nahī̃ .

²¹However once they have been to Madhuban and seen it, they become careless on their return.

⁷⁰Ēk sāl chalē , dō sāl calē-yē nahī̃ . ⁷¹Avināśhī rahnē vālē kō hī avināśhī prālabdh prāpt hōtī hai .

²²But just think about it - to who did you make the promise of purity?

⁷²Tō mātāyē̃ bhī pakkī haĩ  ? ⁷³Kyōṅki chāhē āp ēk sāl K|kē hō yā dō sāl K|kē hō , chār K|kē hō lēkin samāpti tō ēk hī samay hōnī hai nā  ! ⁷⁴Vināśh tō ikaṭhṭhā hī hōgā nā  ! ⁷⁵Ki āp kahē̃gē ki ham tō dō sāl K|kē haĩ hamārī silver jubilee hō jāvē , pīchhē vināśh hōvē  !

²³To the Father.

⁷⁶Yah tō nahī̃ hōgā nā .

²⁴It is the Father’s order.

⁷⁷Isliē pīchhē ānē vālē kō aur āgē jānā hai . ⁷⁸Thōṛē samay mē̃ bahut kamāī kar saktē hō . ⁷⁹Phir bhī āp lōgō̃ kō purūṣhārth kā samay milā hai .

²⁵If you become careless after having made a promise to the Father, who would experience the loss?

⁸⁰Āgē chal karkē tō itnā samay bhī nahī̃ milēgā . ⁸¹Sunāyā thā nā ki abhī late|lēṭ kā board tō lag gayā hai lēkin too late kā nahī̃ lagā hai .

²⁶It is those who are weak who experience loss, whereas in the Brahmin family, when one leaves, ten others come.

⁸²Tō āp sabhī lucky hō . ⁸³Sirph apnē bhāgya kō smr̥iti mē̃ rakhtē huē baṛhtē chalnā .

²⁷The new children who have come here for the first time, raise your hands.

⁸⁴Kōī bātō̃ mē̃ nahī̃ jānā .

²⁸There are many of you.

⁸⁵Āj bāpdādā dēkh rahē thē ki bachchō̃ K|kē purūṣhārth kā samay west|waste kyō̃ jātā hai  ?

²⁹It is a matter of great fortune that you have reached the Father’s home. ³⁰Continue to increase your fortune.

⁸⁶Chāhtā kōī nahī̃ hai , sab chāhtē haĩ ki hamārā samay saphal hō lēkin bīch-bīch mē̃ kahā̃ ādhā ghaṇṭā , kahā̃ 15 minute , kahā̃ 5 minute west|waste chalā jātā hai . ⁸⁷Tō uskā kāraṇ kyā  ? ⁸⁸Āj bāpdādā nē dēkhā ki majority kā viśhēṣh purūṣhārth jō cum|kam yā ḍhīlā hōtā hai uskē tīn kāraṇ haĩ . ⁸⁹Pahlē bhī sunāyā hai , naī bāt nahī̃ hai lēkin diamond jubilee mē̃ viśhēṣh kyā attention dō vō bāpdādā śhurū sē sunā rahē haĩ tō tīn kāraṇ –

³¹Achcha.

⁹⁰Pahlā , chaltē-chaltē śhrīmat K|kē sāth-sāth ātmāō̃ key|kī parmat mix kar dētē haĩ . ⁹¹Kōī nē kōī bāt sunā dī aur āp samajhtē hō ki sunānē vālā tō achchhā , sachchā mahārathī hai aur āpkā us par faith bhī hai , jab aisī kōī ātmā āpkō kōī aisī bātē̃ sunātī hai jismē̃ interest bhī ātā hai , samāchār tō achchhā hai … jaisē saṅsār samāchār achchhā lagtā hai nā tō brāhmaṇ saṅsār samāchār bhī achchhā lagtā hai , tō āpnē us par faith rakh karkē vō bāt sun lī mānā apnē andar samā lī , kaṭ nahī̃ kiyā , tō bāt sachchī bhī hai , samāchār sachchā bhī hōtā hai , sab jhūṭhā nahī̃ hōtā , kōī sachchā bhī hōtā hai lēkin bāp kā pharmān kyā hai  ? ⁹²Ki aisē samāchār bhalē sunō - yē hai pharmān  ? ⁹³Nahī̃ , jissē āpkā kōī connection nahī̃ hai , sirph dilacaspa samāchār hai , āp kar kuchh nahī̃ saktē , sirph sun liyā tō vah samāchār buddhi mē̃ tō gayā , time west|waste tō huā yā nahī̃  ?

³²Teachers have also come.

⁹⁴Aur bāp key|kī śhrīmat mē̃ parmat mix kar dī .

³³So everyone’s name is included in the register.

⁹⁵Kyōṅki bāp key|kī āgyā hai - suntē huē nahī̃ sunō . ⁹⁶Tō āpnē sunā kyō̃  ?

³⁴Which centre does not keep a register of those who are present?

⁹⁷Uskī ādat ḍālī .

³⁵Teachers be honest.

⁹⁸Mānō ēk bārī āpkō samāchār sunāyā , āpkō bhī bahut achchhā lagā , naī bāt hai , aisā bhī hōtā hai-yē patā tō paṛ gayā , lēkin agar ēk bārī āpnē unkī bāt sunī tō dūsrē bārī vō kahā̃ jāyēgā  ?

³⁶Sometimes they may have fallen asleep - sometimes they may have not been well - sometimes they may have not been able to attend class - does this get noted daily?

⁹⁹Āpkē pās|pass āyēgā . ¹⁰⁰Āp uskē liē kūṛē kā ḍibbā ban gayē nā  ! ¹⁰¹Jō bhī aisā samāchār hōgā vō āpkē pās|pass hī ākar sunāyēgā . ¹⁰²Kyōṅki āpnē sunā  !

³⁷After three or four months, all the new ones you bring here, whether brothers or sisters, are initially intoxicated, and then the intoxication gradually wears off.

¹⁰³Isliē yā tō uskō samjhāō , aisī bātō̃ sē uskō bhī mukt karō . ¹⁰⁴Sun karkē interest nahī̃ baṛhāō lēkin agar suntē hō tō āpmē̃ itnī tākat hō jō uskō bhī sadā kē liē full stop lagā dō . ¹⁰⁵Apnē andar bhī full stop lagāō .

³⁸And so, after three or four months, check whether they come regularly, or if they have gone touring somewhere. ³⁹Many do go on tours - they go on the pilgrimage of Maya for two years, and then come back.

¹⁰⁶Jis vyakti kā samāchār sunā uskē prati dr̥iṣhṭi mē̃ vā saṅkalp mē̃ bhī ghr̥iṇā bhāv bilkul nahī̃ hō . ¹⁰⁷Itnī power āpmē̃ hai tō yah sunnā nahī̃ huā , uskā kalyāṇ karnā huā . ¹⁰⁸Lēkin result mē̃ dēkhā jātā hai majority thōṛā-thōṛā kichṛā ikaṭhṭhā hōtē-hōtē yē ghr̥iṇā bhāv yā chāl-chalan mē̃ antar ā jātā hai . ¹⁰⁹Aur kuchh bhī nahī̃ hōgā tō bhī us ātmā kē prati sēvā karnē key|kī bhāvnā nahī̃ hōgī , bhārīpan hōgā .

⁴⁰Only those who remain eternally receive an eternal reward.

¹¹⁰Iskō kahā jātā hai-śrīmat mē̃ parmat milānā . ¹¹¹Samāchār tō bāpdādā bhī suntē haĩ , lēkin hōtā kyā hai  ?

⁴¹Completion will take place at the same time for all of you - destruction will take place at the same time.

¹¹²Majority kā bhāv badal jātā hai . ¹¹³Sunānē mē̃ bhī bhāv badal jātā hai .

⁴²The board for being late has been put up, but the board for being too late has not yet been put up.

¹¹⁴Ēk ākar kahtā hai mainnē dēkhā ki yē dō bāt kar rahē thē aur ēk kā sunā huā dūsrā phir kahtē haĩ nahī̃-nahī̃ khaṛē bhī thē aur bahut achchhī tarah sē nahī̃ khaṛē thē , dūsrā addition huā . ¹¹⁵Phir tīsrā kahēgā inhō̃ kā tō hōtā hī hai . ¹¹⁶Kitnā bhāv badal gayā . ¹¹⁷Unhō̃ key|kī bhāvnā kyā aur bātō̃ mē̃ bhāv kitnā badal jātā hai .

⁴³So, all of you are lucky.

¹¹⁸Tō yē parmat vāyumaṇḍal kō kharāb kar dētā hai . ¹¹⁹Tō jō time west|waste jātā hai uskā ēk kāraṇ parmat aur dūsrā kāraṇ hai parchintan . ¹²⁰Ēk sē bāt sunī tō āṭh-das kō nahī̃ sunāvē , yah nahī̃ hō saktā . ¹²¹Agar kōī dūrdēśh mē̃ bhī hōgā nā tō bhī uskō patra mē̃ bhī likh dēṅgē-yahā̃ bahut naī bāt huī hai , āp āyēṅgē nā tō zarur sunāyēṅgē .

⁴⁴Simply continue to move forward, whilst keeping your fortune in your awareness.

¹²²Tō yē kyā hō gayā  ? ¹²³Parchintan .

⁴⁵Do not get involved in other matters.

¹²⁴Samjhō āpnē chār kō sunāyā , un chār key|kī bhāvnā us ātmā kē prati āpnē kharāb tō key|kī nā aur parchintan śhurū huā tō iskī gati baṛī fast aur lambī hōtī hai . ¹²⁵Parchintan ēk-dō second mē̃ pūrā nahī̃ hōtā . ¹²⁶Jaisē bāpdādā sunātē haĩ ki jab kiskō bhī gyān sunāō tō interest dilānē kē liē uskō kahānī K|kē rīti sē sunāō . ¹²⁷Pahlē yē huā , phir kyā huā , phir kyā huā , phir kyā huā … .

⁴⁶BapDada sees why children’s time for making effort goes to waste.

¹²⁸Tō interest baṛhtā hai nā . ¹²⁹Aisē jō parchintan hōtā hai vō bhī ēk interested hōtā hai .

⁴⁷Everyone wants their time to be used in a worthwhile way, but in-between, sometimes half an hour, sometimes fifteen minutes, sometimes five minutes are wasted.

¹³⁰Usmē̃ dūsrā zarur sōchēgā , phir kyā huā , phir aisē huā , hā̃ aisē huā hōgā … tō yē bhī kahānī baṛī lambī hai . ¹³¹Bāpdādā tō sabkī dil key|kī bātē̃ suntē bhī haĩ , dēkhtē bhī haĩ . ¹³²Kōī kitnā bhī chhipānē key|kī kōśhiśh karē sirph bāpdādā kahā̃-kahā̃ lōk saṅgrah K|kē arth|earth khulā iśhārā nahī̃ dētē , bākī jāntē sab haĩ , dēkhtē sab haĩ . ¹³³Kōī kitnā bhī kahē ki nahī̃ , maĩ tō kabhī nahī̃ kartā , bāpdādā kē pās register hai , kitnē bār kiyā , kyā-kyā kiyā , kis samay kiyā , kitnō̃ sē kiyā - yah sab register hai .

⁴⁸There are three reasons for this.

¹³⁴Sirph kahā̃-kahā̃ chup rahnā paṛtā hai . ¹³⁵Tō dūsrī bāt sunāī-paracintan . ¹³⁶Uskā svachintan kabhī nahī̃ chalēgā .

⁴⁹One is, whilst moving along, you mix the dictates of other souls with shrimat.

¹³⁷Kōī bhī bāt hōgī , parchintan vālā apnī ġalatī bhī dūsrē par lagāyēgā . ¹³⁸Aur parchintan vālē bāt banānē mē̃ number one hōtē haĩ .

⁵⁰Just as you love listening to news of the world, you also love listening to news of the Brahmin world.

¹³⁹Pūrī apnī ġalatī dūsrē kē prati aisē siddh karē̃gē jō sunnē vālē baṛō̃ kō bhī chup rahnā paṛtā hai . ¹⁴⁰Tō svachintan iskō nahī̃ kahā jātā hai ki sirph gyān key|kī points repeat kar dī̃ yā gyān key|kī points sun lī̃ , sunā dī̃-sirpha yahī svachintan nahī̃ hai . ¹⁴¹Lēkin svachintan arthāt apnī sūkṣhma kamzōriyō̃ kō , apnī chhōṭī-chhōṭī galatiyō̃ kō chintan karkē miṭānā , parivartan karnā , yē svachintan hai . ¹⁴²Bākī gyān sunnā aur sunānā usmē̃ tō sabhī hōśhiyār hō .

⁵¹So you listen to others, and merge what you hear in yourself.

¹⁴³Vō gyān kā chintan hai , manan hai lēkin svachintan kā mahīn arth|earth apnē prati hai .

⁵²Now, of course, it may be true news - not all of it is false - some may even be honest.

¹⁴⁴Kyōṅki jab result nikalēgī tō result mē̃ yah nahī̃ dēkhā jāyēgā ki isnē gyān kā manan achchhā kiyā yā sēvā mē̃ gyān kō achchhā use kiyā . ¹⁴⁵Is result K|kē pahlē svachintan aur parivartan , svachintan karnē kā arth|earth hī hai parivartan karnā . ¹⁴⁶Tō jab final result hōgī , usmē̃ pahlī marks practical dhārṇā svarūp kō milēgī . ¹⁴⁷Jō dhārṇā svarūp hōgā vō natural yōgī tō hōgā hī .

⁵³But, what is the Father’s direction?

¹⁴⁸Agar marks jyādā lēnī hai tō pahlē jō dūsrō̃ kō sunātē hō , ājkal values par jō bhāṣhaṇ kartē hō , uskī pahlē svayã mē̃ checking karō . ¹⁴⁹Kyōṅki sēvā key|kī ēk mark tō dhārṇā svarūp key|kī 10 marks hōtī haĩ , agar āp gyān nahī̃ dē saktē hō lēkin apnī dhārṇā sē prabhāv ḍāltē hō tō āpkē sēvā key|kī marks jamā hō gaī nā . ¹⁵⁰Ājkal kaī samajhtē haĩ ki hamkō sēvā kā chance bahut cum|kam miltā hai , hamkō chance milnā chāhiē , dūsrē kō miltā hai , mērē kō kyō̃ nahī̃  ? ¹⁵¹Sēvā karnā bahut achchhā hai kyōṅki agar buddhi free rahtī hai tō vyarth bahut chaltā hai .

⁵⁴Is it Baba’s order that you may listen to such news?

¹⁵²Isīliē sēvā mē̃ buddhi busy rahē yah sādhan achchhā hai . ¹⁵³Sēvā kā umaṅg tō achchhā hī hai lēkin ḍrāmānusār yā circumstance anusār mānō̃ āpkō chance nahī̃ milā aur āpkī avasthā dūsrō̃ key|kī sēvā karnē key|kī bajāy apnī bhī girāvaṭ mē̃ ā jāyē yā vō sēvā āpkō halchal mē̃ lāyē tō vō sēvā kyā huī  ? ¹⁵⁴Us sēvā kā pratyakṣhaphal kyā milēgā  ? ¹⁵⁵Sachchī sēvā , pyār sē sēvā , sabhī key|kī duāō̃ sē sēvā , uskā pratyakṣhaphal khuśhī hōtī hai aur agar sēvā mē̃ feeling ā gaī tō yahā̃ brāhmaṇ feeling kō kyā kahtē haĩ  ?

⁵⁵No.

¹⁵⁶Flu . ¹⁵⁷Flu vālā kyā kartā hai  ? ¹⁵⁸Sō jātā hai . ¹⁵⁹Khānā nahī̃ khāyēgā , sō jāyēgā .

⁵⁶Whatever you have no connection with, if you cannot do anything about it, it is a waste of your time.

¹⁶⁰Yahā̃ bhī feeling ātī hai tō yā khānā chhōṛēgā yā rūs karkē baiṭh jāyēgā . ¹⁶¹Tō yah flu huā nā .

⁵⁷Why did you mix the dictates of others with the shrimat received from the Father?

¹⁶²Agar āp dhārṇā svarūp hō , sachchē sēvādhārī hō , svārthā sēvā nahī̃ . ¹⁶³Ēk hōtī hai kalyāṇ K|kē bhāvnā key|kī sēvā aur dūsrī hōtī hai svārtha sē . ¹⁶⁴Mērā nām ā jāyēgā , mērā akhbār mē̃ phōṭō ā jāyēgā , mērā T . V|we . mē̃ ā jāyēgā , mērā brāhmaṇō̃ mē̃ nām hō jāyēgā , brāhmaṇī bahut āgē rakhēgī , pūchhēgī … yah sab bhāv svārthā-sēvā K|kē haĩ . ¹⁶⁵Kyōṅki ājkal K|kē hisāb sē , pratyakṣhatā K|kē hisāb sē , abhī sēvā āpkē pās|pass āyēgī , śhurū mē̃ sthāpanā key|kī bāt dūsrī thī lēkin abhī āp sēvā K|kē pichhāṛī nahī̃ jāyēṅgē .

⁵⁸The Father’s direction is that, whilst listening, you should not hear.

¹⁶⁶Āpkē pās|pass sēvā khud chalkar āyēgī . ¹⁶⁷Tō jō sachchā sēvādhārī hai us sēvādhārī kō chalō aur kōī sēvā nahī̃ milī lēkin bāpdādā kahtē haĩ apnē chēhrē sē , apnē chalan sē sēvā karō . ¹⁶⁸Āpkā chēhrā bāp kā sākṣhātkār karāyē . ¹⁶⁹Āpkā chēhrā , āpkī chalan bāp kī yād dilāvē .

⁵⁹So why have you instilled the habit of hearing it?

¹⁷⁰Yē sēvā number one hai . ¹⁷¹Aisē sēvādhārī jinmē̃ svārtha bhāv nahī̃ hō .

⁶⁰However, if you do listen to them, and you are able to do something about it, then do it.

¹⁷²Aisē nahī̃ mujhē hī chance milē , mērē kō hī milnā chāhiē . ¹⁷³Kyō̃ nahī̃ miltā , milnā chāhiē - aisē saṅkalp kō bhī svārtha kahā jātā hai . ¹⁷⁴Chāhē brāhmaṇ parivār mē̃ āpkā nām nāmīgrāmī nahī̃ hai , sēvādhārī achchhē hō phir bhī āpkā nām nahī̃ hai , lēkin bāp kē pās tō nām hai nā , jab bāp K|kē dil par nām hai tō aur kyā chāhiē  ! ¹⁷⁵Aur sirph bāp K|kē dil par nahī̃ lēkin jab final mē̃ number milē̃gē tō āpkā number āgē hōgā .

⁶¹When you listen to them, you should have the courage to apply a full stop, in them, and in yourself, for all time.

¹⁷⁶Kyōṅki bāpdādā hisāb rakhtē haĩ . ¹⁷⁷Āpkō chance nahī̃ milā , āp right hō lēkin chance nahī̃ milā tō vō bhī note hōtā hai .

⁶²If you have this much power, then it is not listening to them, but you are bringing benefit to them.

¹⁷⁸Aur māṅg kar chance liyā , vō kiyā tō sahī lēkin vō bhī marks kaṭ hōtē haĩ .

⁶³However, the majority of you collect rubbish, and little by little this affects your behaviour and activity.

¹⁷⁹Yē dharmarāj kā khātā kōī cum|kam nahī̃ hai . ¹⁸⁰Bahut sūkṣhma hisāb-kitāb hai .

⁶⁴And there will be heaviness, and no feeling of serving that soul.

¹⁸¹Isliē niḥsvārth sēvādhārī banō , apnā svārtha nahī̃ hō . ¹⁸²Kalyāṇ kā svārtha hō .

⁶⁵This is known as mixing the dictates of others with shrimat.

¹⁸³Yadi āpkō chance hai aur dūsrā samajhtā hai ki hamkō bhī milē tō bahut achchhā aur yōgya bhī hai tō agar mānō āp apnā chance uskō dētē hō tō bhī āpkā share usmē̃ jamā hō jātā hai . ¹⁸⁴Chāhē āpnē nahī̃ kiyā , lēkin kiskō chance diyā tō usmē̃ bhī āpkā share jamā hōtā hai . ¹⁸⁵Kyōṅki sachchā diamond bannā hai nā . ¹⁸⁶Tō hisāb-kitāb bhī samajh lō , aisē albēlē nahī̃ chalō , ṭhīk hai , hō gayā … bahut sūkṣhma mē̃ hisāb-kitāb kā chaupṛā hai .

⁶⁶Is this clear?

¹⁸⁷Bāp kō kuchh karnā nahī̃ paṛtā hai , automatic hai .

⁶⁷The second aspect is thinking about others.

¹⁸⁸Kabhī-kabhī bāpdādā bachchō̃ kā chaupṛā dēkhtē bhī haĩ . ¹⁸⁹Tō pahlī bāt parmat aur dūsrī bāt parchintan . ¹⁹⁰Tīsrī bāt hai pardarśhan . ¹⁹¹Dūsrē kō dēkhnē mē̃ majority bahut hōśhiyār haĩ .

⁶⁸If you hear something from one person, do not relate that to nine or ten others - this should not happen - this is thinking about others.

¹⁹²Pardarśhan - jō dēkhē̃gē tō dēkhnē kē bād vah bāt kahā̃ jāyēgī  ? ¹⁹³Buddhi mē̃ hī tō jāyēgī . ¹⁹⁴Aur jō dūsrē kō dēkhnē mē̃ samay lagāyēgā uskō apnē kō dēkhnē kā samay kahā̃ milēgā  ? ¹⁹⁵Bātē̃ tō bahut hōtī haĩ nā , aur jō bātē̃ hōtī haĩ vō dēkhnē mē̃ bhī ātī haĩ , sunnē mē̃ bhī ātī haĩ , jitnā baṛā saṅgaṭhan utnī baṛī bātē̃ hōtī haĩ .

⁶⁹If you tell four people something about someone, you spoil the feelings of four people for that person.

¹⁹⁶Yē bātē̃ kyō̃ hōtī haĩ  ? ¹⁹⁷Kaī sōchtē haĩ yah bātē̃ hōnī nahī̃ chāhiē .

⁷⁰And once the thinking of others starts, it becomes very fast, and carries on for a long time.

¹⁹⁸Nahī̃ hōnī chāhiyē vō ṭhīk hai lēkin jiskē liē āp samajh rahē hō nahī̃ hōnī chāhiē , usmē̃ samay kyō̃ diyā  ? ¹⁹⁹Aur yē bātē̃ hī tō paper haĩ .

⁷¹BapDada tells you that, in order to make someone interested in listening to knowledge, you should relate the knowledge in the form of a story.

²⁰⁰Jitnī baṛī paṛhāī utnē baṛē paper bhī hōtē haĩ . ²⁰¹Yah vāyumaṇḍal bannā - yah sabkē liē paper bhī hai ki parmat yā pardarśhan yā parchintan mē̃ kahā̃ tak apnē kō safe rakhtē haĩ  ? ²⁰²Dō bātē̃ alag haĩ . ²⁰³Ēk hai zimmēvārī , jiskē kāraṇ sunnā bhī paṛtā hai , dēkhnā bhī paṛtā hai .

⁷²Their interest will increase as the story unfolds - they will ask what happens next.

²⁰⁴Tō usmē̃ kalyāṇ key|kī bhāvnā sē sunnā aur dēkhnā . ²⁰⁵Zimmēvārī hai , kalyāṇ key|kī bhāvnā hai , vō ṭhīk hai .

⁷³In the same way, there is interest in the stories you tell about others - they will ask you what happened next.

²⁰⁶Lēkin apnī avasthā kō halchal mē̃ lākar dēkhnā , sunnā yā sōchnā - yah wrong hai . ²⁰⁷Agar āp apnē kō zimmēvār samajhtē hō tō zimmēvārī K|kē pahlē apnī brake kō powerful banāō . ²⁰⁸Jaisē pahāṛī par chaṛhtē haĩ tō pahlē sē hī sūchnā dētē haĩ ki apnī brake kō ṭhīk check karō . ²⁰⁹Tō zimmēvārī bhī ēk ūñchī sthiti hai , zimmēvārī bhalē uṭhāō lēkin pahlē yah check karō ki second mē̃ bindī lagtī hai  ?

⁷⁴And so the story becomes a very long one.

²¹⁰Ki lagātē hō bindī aur lag jātā hai question mark  ?

⁷⁵BapDada sees and hears whatever is in everyone’s heart.

²¹¹Vō wrong hai . ²¹²Usmē̃ samay aur inarjā west|waste jāyēgī . ²¹³Isliē pahlē apnā brake powerful karō .

⁷⁶No matter how you try to hide it, BapDada sees and knows everything, though he does not reveal it openly in public.

²¹⁴Chalō - dēkhā , sunā , jahā̃ tak hō sakā kalyāṇ kiyā aur fullstop .

⁷⁷BapDada has a register of how many times you did something, what you did, and when you did it.

²¹⁵Agar aisī sthiti hai tō zimmēvārī lō|low , nahī̃ tō dēkhtē nahī̃ dēkhō , suntē nahī̃ sunō , svachintan mē̃ rahō . ²¹⁶Phāydā ismē̃ hai . ²¹⁷Tō āj kā pāṭh kyā huā  ? ²¹⁸Parmat , parchintan aur pardarśhan in tīn bātō̃ sē mukt banō aur ēk bāt dhāraṇ karō , vō ēk bāt hai par-upkārī banō .

⁷⁸It is just that sometimes he has to keep quiet.

²¹⁹Tīn prakār key|kī par kō khatm karō aur ēk par - par-upkārī banō . ²²⁰Bannā āyēgā  ?

⁷⁹Someone who thinks about others will not have thoughts of the eternal self.

²²¹Tō kin bātō̃ sē mukt banē̃gē  ? ²²²Mātāyē̃ kyā karē̃gī  ?

⁸⁰When anything happens, they will blame others for their own mistake.

²²³Bachchō̃ K|kē upkārī yā par-upkārī  ? ²²⁴Sarv upkārī . ²²⁵Sahaj hai yā kaṭhin hai  ?

⁸¹And those who think about others are number one in making up stories.

²²⁶Jō nayē-nayē āyē haĩ vō samajhtē haĩ yah sahaj hai ki muśhkil hai  ? ²²⁷Teachers bōlō-sahaj hai  ? ²²⁸ ( hā̃ jī ) nahī̃ , bāpdādā samajhtē haĩ muśhkil hai .

⁸²They will prove themselves right in such a way that even the seniors who hear them will have to remain silent.

²²⁹Bātē̃ itnī hōtī haĩ , baṛā muśhkil hai  ! ²³⁰Abhī yahā̃ baiṭhē hō tō sahaj-sahaj kah rahē haĩ . ²³¹Phir jab train sē utarē̃gē aur kōī chhōṭī-mōṭī bāt huī tō kahē̃gē muśhkil hai . ²³²Aur ghar gayē , centre par gayē tō kōī na kōī bāt paper lēnē āyēgī zarur .

⁸³Having thoughts of the original self does not mean repeating, raising, or hearing, points of knowledge - it means to finish your own subtle weaknesses and your little mistakes, by thinking about them, and then transforming them.

²³³Acchā-ḍabal vidēśhiyō̃ kō sahaj lagtā hai yā muśhkil lagtā hai  ? ²³⁴Agar sahaj lagtā hai tō hāth uṭhāō .

⁸⁴All of you are very clever in hearing and relating gyan, or churning gyan.

²³⁵Teachers tō number one lē̃gī nā  ? ²³⁶Us samay nahī̃ kahnā ki hamkō tō patā hī nahī̃ thā , hamkō yah gyān hī nahī̃ thā .

⁸⁵But the deep meaning of having thoughts of the original self is to be thinking about the original self, and to transform the self.

²³⁷Isīliē bāpdādā pahlē sē hī sunā rahē haĩ - kismē̃ marks jamā hōtī hai aur kismē̃ marks kaṭ hōtī haĩ .

⁸⁶It is to bring about transformation - do not just think “I am yours and your are mine”.

²³⁸Agar number lēnā hai tō make up karō . ²³⁹Abhī kōī bhī kar saktē haĩ . ²⁴⁰Seat fix kōī nahī̃ huī hai .

⁸⁷When the final result is announced, the first marks will be of your being a practical embodiment of dharna.

²⁴¹Sivāē brahmā bāp aur jagadambā K|kē aur sab seat khālī haĩ . ²⁴²Kōī bhī lē saktā hai .

⁸⁸Those who are an embodiment of dharna will be natural yogis anyway.

²⁴³Ēk sāl vālā bhī lē saktā hai . ²⁴⁴Tō sadā kyā yād rakhē̃gē  ?

⁸⁹So check what you relate to others about values.

²⁴⁵Apnī viśhēṣhatāō̃ kō yād rakhō . ²⁴⁶Viśhēṣh samajhē̃gē tō yah khēl key|kī bātē̃ hōṅgī nahī̃ .

⁹⁰There is one mark for service, but ten marks for being an embodiment of dharna.

²⁴⁷Tō viśhēṣh haĩ aur sadā sārē kalp mē̃ viśhēṣh hōṅgē . ²⁴⁸Aur kisī bhī dharm nētā yā mahātmāō̃ key|kī aisē vidhipūrvak pūjā nahī̃ hōtī .

⁹¹Service is a very good means of keeping the intellect busy, but if it brings fluctuations then there is no fruit from it.

²⁴⁹Jaisē dēvtāō̃ key|kī pūjā hōtī hai , vaisē kisī key|kī bhī nahī̃ hōtī . ²⁵⁰Nētāō̃ kō tō bichārō̃ kō dhūp mē̃ laṭkā dētē haĩ .

⁹²True service done with love, and with everyone’s blessing, gives the instant practical fruit of happiness.

²⁵¹Achchhā  ! ²⁵² ( phir sabhī zone K|kē bhāī bahinō̃ sē bāpdādā nē hāth uṭhvāyē )

⁹³If there is ill feeling whilst doing service, then that is like flu.

²⁵³Achchhā hai , sabhī kō turn mil jātā hai . ²⁵⁴Abhī gyān sarōvar mē̃ achchhē rahē paṛē hō .

⁹⁴Someone with flu goes to sleep - he will not eat anything.

²⁵⁵Gyān sarōvar mē̃ achchhē haĩ yā yahā̃ ānā chāhtē hō  ? ²⁵⁶Pasand hai nā  ? ²⁵⁷Pañjāb kō pasand hai  ?

⁹⁵When someone has ill feeling, he will stop eating or will sulk.

²⁵⁸Bhōpāl bhī vahā̃ hai . ²⁵⁹Bhōpāl kō achchhā lagā  ? ²⁶⁰ ( bahut achchhā lagā ) achchhā , tō inhō̃ kō hamēśhā vahī̃ bhējnā . ²⁶¹Saṅgam par itnā achchhā prabandh milā hai .

⁹⁶A true server will be an embodiment of dharna, and will not do service out of selfish motives, such as glorification of their name, or to be kept at the front.

²⁶²Satyug mē̃ tō ēk-ēk mahal gyān sarōvar sē bhī baṛā hōgā lēkin abhī saṅgam par tō tīn pair pr̥ithvī bhī achchhī .

⁹⁷Service will come to those who are true servers - you will not have to chase after service.

²⁶³Aur bāpdādā nē tō dēkhā hai . ²⁶⁴Sākār mē̃ bhī dēkhā hai aur vaisē tō dēkhtē hī haĩ . ²⁶⁵Dūr bhī nahī̃ hai aur prabandh bhī achchhā hai . ²⁶⁶Isīliē turn by turn kiskō dēnā .

⁹⁸If you receive no service to do, you should still serve with your face and with your behaviour - they should remind others of the Father - this is the foremost service.

²⁶⁷Dūsrē bārī pañjāb yahā̃ ā jāyēgā . ²⁶⁸Achchhā . ²⁶⁹Kumāriyō̃ sē ²⁷⁰Kumāriyā̃ kyā kamāl karē̃gī  ?

⁹⁹You have to be such serviceable souls who have no selfish motives.

²⁷¹Kamāl karnī chāhiē nā  ! ²⁷²Jō sab kartē haĩ agar vahī kiyā tō kamāl kyā huī  ?

¹⁰⁰Do not think you should be given a chance - this is also selfishness.

²⁷³Tō yē kumāriyō̃ kā group kyā karēgā  ? ²⁷⁴Agar āp nahī̃ batāyēṅgē tō jō bāpdādā batāyēgā vō karnā paṛēgā .

¹⁰¹Even if your name is not well known in the Brahmin family, Baba has your name.

²⁷⁵Nahī̃ tō āp lōg batā dō . ²⁷⁶Is diamond jubilee mē̃ kumāriyā̃ kyā karē̃gī  ?

¹⁰²Since your name is in Baba’s heart, what more do you want?

²⁷⁷Kyōṅki āp lōgō̃ kō tō abhī diamond jubilee kā chance hai . ²⁷⁸Phir bād mē̃ tō milēgā nahī̃ . ²⁷⁹Tō kumāriyā̃ kyā karē̃gī , diamond jubilee kō sāmnē rakh karkē phir sōchō .

¹⁰³BapDada keeps the final account, and when the final number is given, if you are a good server, your number will be ahead.

²⁸⁰Pahlē tō vē|way hāth uṭhāō jinkā lakṣhya hai ki ham sēvā mē̃ lagē̃gī . ²⁸¹Khaṛī hō jāō .

¹⁰⁴If you were not given a chance, that is also noted.

²⁸²Achchhā , inhō̃ kā phōṭō nikālō . ²⁸³Yē tō bahut haĩ . ²⁸⁴Tō kumāriyō̃ kō kyā karnā hai  ?

¹⁰⁵If you asked for a chance, and did something, you lost some marks by doing that.

²⁸⁵Āp lōgō̃ nē tō hāth uṭhāyā , khaṛē bhī hō gayē aur phōṭō bhī āpkā nikal gayā tō āp sabhī kō tō sēvā mē̃ lagnā chāhiyē , yē tō pakkā hai nā  ? ²⁸⁶Ki ghar jākar teacher kō kahē̃gī ki nahī̃ , maĩ tō naukrī karū̃gī . ²⁸⁷Aisī tō nahī̃ hō  ? ²⁸⁸Jinhō̃ nē hāth uṭhāyā vō pakkī hō nā ki naukrī karnē vālī  ?

¹⁰⁶The account of Dharamraj is no less.

²⁸⁹Sēvā karē̃gī nā  ?

¹⁰⁷It is a very subtle account.

²⁹⁰Achchhā , jō nirbandhan hai , sirph paṛhāī kā ēk sāl hai yā thōṛā sā hai vō hāth uṭhāō , jō nirbandhan hō saktī haĩ  ? ²⁹¹Achchhā .

¹⁰⁸You have to be an altruistic server - your motive should be to bring benefit.

²⁹²Kyōṅki bāpdādā nē kahā hai ki abhī samāpti kā samay samīp ā rahā hai . ²⁹³Date nahī̃ batāyēṅgē .

¹⁰⁹If you give your chance to someone else, then you will share in what they do.

²⁹⁴Lēkin samīp ā rahā hai usī pramāṇ sēvā mē̃ vr̥iddhi tō hōnī hai nā . ²⁹⁵Tō jō bhī kumāriyā̃ uṭhī thī̃ , vō agar khud nirbandhan nahī̃ hō saktī̃ , kōī kāraṇ hai tō apnē kōī na kōī hamjins kumārī kō taiyār zarur karō . ²⁹⁶Mānō āpkō ghar kā bandhan hai . ²⁹⁷Svayã agar nirbandhan nahī̃ hō saktī tō kōī ēk kō taiyār zarur karō .

¹¹⁰So, understand the account.

²⁹⁸Yah kar saktī hō  ? ²⁹⁹Ēk sāl hai , ēk sāl mē̃ ēk kō āp samān nahī̃ banā saktē  ? ³⁰⁰Banānā paṛēgā nā . ³⁰¹Tō har ēk kumārī jō svayã sēvā mē̃ lagnī hai vō lagē̃gī lēkin agar kōī svayã nahī̃ lag saktī hai tō apnē hamjins kō taiyār karō .

¹¹¹The account book is very subtle.

³⁰²Pasand hai kumāriyō̃ kō  ? ³⁰³Hā̃ yā nā bōlō  ?

¹¹²The Father does not have to do anything.

³⁰⁴Sōch rahī haĩ .

¹¹³Everything is automatic.

³⁰⁵Achchhā , pañjāb key|kī kumāriyā̃ hāth uṭhāō . ³⁰⁶Pañjāb vālē sab milkar bōlō ki yē sēvā karē̃gī  ? ³⁰⁷Pañjāb kā śhēr kahā̃ gayā  ? ³⁰⁸Kyō̃ āntakavādiyō̃ sē ghabrā gayē kyā  ?

¹¹⁴Sometimes BapDada looks at the account book - the first aspect is following the dictates of others, and the second aspect is thinking about others.

³⁰⁹Pañjāb kō śhēr kahtē haĩ tō śhēr tō āgē ānā chāhiyē nā , ghar mē̃ thōṛēhī baiṭhnā chāhiē . ³¹⁰Tō kumāriyō̃ kō apnē ham jinsa kō taiyār karnā hai . ³¹¹Kyōṅki dēkhō bhāī sabhī hanstē haĩ ki kumāriyā̃ tīn sāl key|kī trial vālī bhī hōṅgī , aur kumār 40 sāl K|kē purānē hōṅgē , tō centre par rahnē vālī kumārī kō dīdī-dādī kahnā śhurū kar dētē aur kumār kō dādā kōī nahī̃ kahtē . ³¹²Kumār key|kī yē report hai nā , ulahnā hai .

¹¹⁵The third aspect is looking at others.

³¹³Achchhā , kumār hāth uṭhāō . ³¹⁴Kumār sē

¹¹⁶The majority of you are very clever at looking at others.

³¹⁵Kumār dādā tō nahī̃ banē̃gē , dādā tō kōī nahī̃ kahēgā lēkin rājā ban saktē haĩ . ³¹⁶Diamond jubilee mē̃ kumār kam sē kam āṭh mōtiyō̃ kā ēk-ēk kaṅgan vā mālā taiyār karō . ³¹⁷Aṣhṭ kā gāyan hai nā . ³¹⁸Tō āpkī prajā ban jāyēgī aur prajā banānē sē āp rājā ban jāyēṅgē .

¹¹⁷When you look at others, it enters your intellect.

³¹⁹Kumāriyō̃ kō dādī-dīdiyā̃ bannē dō . ³²⁰Āp aur hī rājā ban jāō .

¹¹⁸How can those who use their time in looking at others have time to look at their own self?

³²¹Kumār tō bahut haĩ , agar ēk-ēk āṭh bhī lāvē tō prajā ban jāyēgī . ³²²Aur prajā taiyār hō gaī tō āpkō rājtilak zarur milēgā . ³²³Kyōṅki bahut karkē abhī vāris quality cum|kam nikaltī hai . ³²⁴Agar kumār nē ēk bhī vāris quality nikāl diyā tō mahārājā ban jāyēṅgē .

¹¹⁹Many children see and hear many things which should not happen.

³²⁵Kumār taiyār haĩ  ? ³²⁶Samajhtē hō vāris kiskō kahtē haĩ  ?

¹²⁰It is right to say they should not happen, but why spend time on this?

³²⁷Sādhāraṇ tō ātē hī rahtē haĩ nā lēkin vāris jō hōgā us ēk kō dēkh karkē aur anēk bhī āyēṅgē . ³²⁸Uskō kahtē haĩ vāris quality , chhōṭē-chhōṭē mike . ³²⁹Tō kumār rājā banē̃gē nā  ! ³³⁰ ( hā̃ jī ) achchhā , yahā̃ madhuban mē̃ hā̃ jī hai yā pañjāb aur bāmbē yā jahā̃ bhī jāyēṅgē vahā̃ bhī hā̃ jī hōṅgē  ?

¹²¹All of them are a test paper.

³³¹Kumār kō dēkh karkē bāpdādā khuśh hōtē haĩ .

¹²²The greater the study, the harder the paper.

³³²Sirph kumār , kumāriyō̃ sē bāp kō ēk bāt kā ḍar bhī lagtā hai . ³³³Khuśhī bhī hōtī hai tō ḍar bhī lagtā hai .

¹²³It is all right to look and listen if it is your responsibility and you have benevolent feelings.

³³⁴Samajhdār hō nā kumār , bōlnē key|kī āvaśhyaktā nahī̃ .

¹²⁴But otherwise it is wrong to create an upheaval in your own stage.

³³⁵Bas ismē̃ sadā ēk bāp dūsrā na kōī , thōṛā-thōṛā bhī nahī̃ . ³³⁶Kyā karū̃ … thōṛā sā tō chāhiē … aisā nahī̃ .

¹²⁵If you have a responsibility, then before taking on that responsibility, make your brake very powerful.

³³⁷Yē aisī māyā hai jō dēkhā hai nā , gaj aur grāh key|kī kahānī sunī hai nā , vō kyā kartā hai  ?

¹²⁶Before you climb a hill you are warned in advance to check your brakes.

³³⁸Pahlē thōṛā andar karēgā , phir pūrā andar kar lētā hai .

¹²⁷Check whether you are able to apply a dot in one second.

³³⁹Patā nahī̃ paṛēgā . ³⁴⁰Tō diamond jubilee mē̃ yah ḍar tō nikāl lēnā .

¹²⁸If it is a question mark then your time and energy are wasted.

³⁴¹Aisā ēk bhī patra nahī̃ ānā chāhiē .

¹²⁹First of all, make your brake powerful.

³⁴²Diamond jubilee arthāt kuchh kamī nahī̃ hai .

¹³⁰You saw something, you heard something, and applied a full stop.

³⁴³Tō bāpdādā dēkhē̃gē ki hāth tō sabhī nē uṭhāyā lēkin rājā kitnē banē vō bhī list ā jāyēgī nā  ! ³⁴⁴Achchhā .

¹³¹If you have such a stage, then take on that responsibility. ¹³²Otherwise, see but do not see, hear but do not hear.

³⁴⁵Pravr̥itti vālō̃ sē ³⁴⁶Pravr̥itti vālō̃ kō bāpdādā ēk bāt kē liē mubārak dētē haĩ ki jab sē pravr̥itti mārg vālē sēvā sāthī banē haĩ tō sēvā mē̃ nām bālā karnē mē̃ ēgzāmpal banē haĩ . ³⁴⁷Pahlē lōg samajhtē thē ki brahmākumār yā brahmākumārī bannā mānā gharbār chhōṛnā … yah ḍar thā nā . ³⁴⁸Aur abhī samajhtē haĩ ki inhō̃ kā tō ghar bhī bahut achchhā chaltā , dhandhā bhī bahut achchhā chaltā , khud bhī khuśh rahtē , tō yah dēkh karkē samajhtē haĩ ki ham bhī ban saktē haĩ .

¹³³Maintain thoughts of the original self.

³⁴⁹Tō ēgzāmpal ban gayē nā . ³⁵⁰Pahlē kahtē thē hamārā bannā muśhkil hai aur abhī kahtē haĩ ki pavitra pravr̥itti mē̃ rahnā achchhā hai . ³⁵¹Tō sēvā mē̃ vr̥iddhi kē liē nimitt ban gayē nā - iskī mubārak hō . ³⁵²Abhī pravr̥itti vālē kyā karē̃gē  ?

¹³⁴There is benefit in this.

³⁵³Mubārak mē̃ tō khuśh hō gayē . ³⁵⁴Abhī kuchh karnā bhī tō haĩ nā .

¹³⁵Finish these three types of things to do with others, and instead do one thing: uplift others.

³⁵⁵Bāpdādā kā diamond jubilee kē prati ēk śhubh saṅkalp hai ki jō pravr̥itti mē̃ rahtē haĩ , ēgzāmpal haĩ , laukik aur alaukik sēvā bhī kartē haĩ , double sēvādhārī haĩ , tō har ēk pravr̥itti vālē aisī mālā taiyār karō jō her|har sēvākēndra par her|har varg kā kōī na kōī zarur hō . ³⁵⁶Jō bhī hamārē 13 bhinn-bhinn varg banē huē haĩ , us her|har varg kā group hō jismē̃ sab varg hō̃ , kōī bhī varg nahī̃ rah jāyē , baṛā zamīnadār bhī hō , science-dān bhī hō … , sab varg K|kē hō̃ , aisī vargō̃ key|kī bhinn-bhinn mālā pravr̥itti vālē her|har sēvākēndra par taiyār karē̃ . ³⁵⁷Kam sē kam sab vargō̃ kā ēk-ēk tō hōnā hī chāhiē lēkin her|har centre par her|har varg kā hō . ³⁵⁸Tō sabhī vargō̃ K|kē taiyār karō phir sabhī centre K|kē sabhī vargō̃ key|kī diamond jubilee manāyēṅgē .

¹³⁶Be one who uplifts everyone.

³⁵⁹Samjhā  ? ³⁶⁰Pravr̥itti vālō̃ kō pasand hai . ³⁶¹Her|har sēvākēndra par her|har varg kā hōnā chāhiē , kam sē kam ēk .

¹³⁷This is not easy - BapDada thinks that it is difficult.

³⁶²Bākī jyādā hōṅgē tō mahārājā ban jāyēṅgē .

¹³⁸But if you have courage then what is a battle?

³⁶³Mātāō̃ kō pasand hai  ? ³⁶⁴Ki mahilāyē̃ sirph mahilāyē̃ lē āyēṅgī , mahilāō̃ mē̃ bhī kōī vakīl hai , kōī doctor hai . ³⁶⁵Achchhā  ! ³⁶⁶Double vidēśhiyō̃ sē

¹³⁹Even a battle becomes entertainment, like a boxing fight - they fight so much with each other and yet for them it is a sport, and those who watch think that it is entertainment.

³⁶⁷Double vidēśhī kyā karē̃gē  ? ³⁶⁸London vālē batāō kyā karē̃gē  ? ³⁶⁹Mike taiyār karē̃gē . ³⁷⁰Tō conference tak mike āyēṅgē yā abhī taiyār hō rahē haĩ  ?

¹⁴⁰BapDada is telling you in advance what reduces your marks, and what accumulates them - so at that time you will not be able to say you did not know this.

³⁷¹Achchhī bāt hai , agar double vidēśhī har ēk state sē ēk-ēk mike bhī lāyē̃ tō kitnē mike hō jāyēṅgē  ? ³⁷²Phir mike key|kī ceremony karē̃gē . ³⁷³Ṭhīk hai  ? ³⁷⁴Achchhā , sabhī kō yād-pyār mil gayā  ?

¹⁴¹Anyone can claim a high number - apart from Brahma Baba and Jagadamba, the seats are not yet fixed - all the other seats are empty, and anyone can claim a seat.

³⁷⁵Karnāṭak vālē khuśh hai  ? ³⁷⁶Pañjāb khuśh hai  ? ³⁷⁷Bāmbē khuśh hai  ?

¹⁴²Even those who are one year old can claim it.

³⁷⁸Bhōpāl khuśh hai  ? ³⁷⁹Āndhrā vālē khuśh haĩ  ? ³⁸⁰U|you . pī|P . nēpāl khuśh hai  ? ³⁸¹Nēpāl key|kī ṭōpiyā̃ hōtī haĩ , achchhē lagtē haĩ .

¹⁴³BapDada is happy to see the Kumars and the Kumaris, but he is afraid of one little thing - there should only be one Father and none other, not even a little bit belonging to someone else.

³⁸²Yē kaliyug K|kē tāj haĩ . ³⁸³Achchhā , teachers sabhī khuśh haĩ  ?

¹⁴⁴To need the support of another is great Maya.

³⁸⁴Dēkhō , murlī tō nayō̃ K|kē hisāb sē guhya hai lēkin bāpdādā kō diamond jubilee mē̃ sabhī sē mukt karānā hī hai . ³⁸⁵Nahī̃ karē̃gē tō dharmarāj banē̃gē .

¹⁴⁵Like the story of the alligator and the elephant, it eats you little by little and then it swallows you up completely, and you won’t even realise it.

³⁸⁶Abhī tō pyār sē kah rahē haĩ , phir dharmarāj kā sāth lēnā paṛēgā nā . ³⁸⁷Lēkin kyō̃ lē̃  ?

¹⁴⁶For the new ones, the murli is very deep, but in the Diamond Jubilee.

³⁸⁸Kyō̃ nahī̃ bāp K|kē rūp sē hī sab mukt hō jāyē̃ .

¹⁴⁷BapDada wishes to free all of you from everything.

³⁸⁹Purānē-purānē sōchtē haĩ ki bāpdādā aisā kuchh karē̃ nā tō sab ṭhīk hō jāyē̃ . ³⁹⁰Lēkin bāp nahī̃ chāhtē .

¹⁴⁸If you do not do this he will have to take on the form of Dharamraj.

³⁹¹Bāp kō dharmarāj kā sāth lēnā pasand nahī̃ hai .

¹⁴⁹At the moment, Baba is telling you with love.

³⁹²Kar kyā nahī̃ saktā hai  ! ³⁹³Ēk second mē̃ kisī kō bhī andar hī andar sazā dē saktē haĩ aur vō second key|kī sazā bahut-bahut tēz hōtī hai . ³⁹⁴Lēkin bāpdādā nahī̃ chāhtē .

¹⁵⁰Why should you not become free whilst there is still the form of the Father? ¹⁵¹The older ones think that BapDada should do something so that everyone becomes all right.

³⁹⁵Bāp kā rūp pyārā hai , dharmarāj sāthī banā tō kuchh nahī̃ sunēgā . ³⁹⁶Isliē bāpdādā kō diamond jubilee mē̃ sabhī kō sab bātō̃ sē mukt karnā hī hai . ³⁹⁷Samjhā  ? ³⁹⁸Chārō̃ taraph K|kē sarv viśhva K|kē viśhēṣh ātmāō̃ kō sadā svachintan , gyān chintan karnē vālē śhrēṣhṭh ātmāō̃ kō , sadā bāp K|kē śhrēṣhṭh mat par her|har saṅkalp , bōl aur karma karnē vālē samīp ātmāō̃ kō , chārō̃ ōr K|kē diamond jubilee kē liē svayã kō aur sēvā kō āgē baṛhānē vālē-aisē viśhēṣh ātmāō̃ kō bāpdādā kā yādpyār aur namastē .

¹⁵²But Baba does not want this.

³⁹⁹Dādiyō̃ sē ⁴⁰⁰Daivī parivār kā viśhēṣh śhrr̥iṅgār hai nā .

¹⁵³Baba does not want to be taking the form of Dharamraj.

⁴⁰¹Tō śhrr̥iṅgār kō dēkh karkē kyā hōtā hai  ? ⁴⁰²Khuśhī hōtī hai ki yē hōtā hai ki ham bhī ūpar chalē̃  ? ⁴⁰³Lōk saṅgrah karnē vālē hō nā .

¹⁵⁴He can punish everyone internally in one second, and that punishment would be very intense.

⁴⁰⁴Vaisē bāpdādā kā ēk-ēk bachchē sē ēk-dō sē jyādā pyār hai . ⁴⁰⁵Aisē nahī̃ , dādiyō̃ sē bahut hai , teachers sē bahut hai , student sē cum|kam . ⁴⁰⁶Nahī̃ , sabhī sē pyār hai aur sadā hī rahēgā . ⁴⁰⁷Agar pyār nahī̃ hōtā tō śhikṣhā kyō̃ dētē  ?

¹⁵⁵But BapDada does not want this.

⁴⁰⁸Yē śhikṣhā bhī pyār hai . ⁴⁰⁹Kyōṅki bāp bachchō̃ kō kisī bhī bāt mē̃ cum|kam nahī̃ dēkhnā chāhtē .

¹⁵⁶The form of the Father is very loving.

⁴¹⁰Har ēk kō āgē dēkhnā chāhtē haĩ . ⁴¹¹Aisē nahī̃ , dādiyā̃ tō ṭhīk hō gaī̃ , āp lōg hōvē yā nahī̃ … pahlē āp .

¹⁵⁷If Dharamraj becomes his companion, he will not listen to anything.

⁴¹²Isīliē hī ātē haĩ .

¹⁵⁸Do you understand?

⁴¹³Chāhē galā chalē yā nahī̃ chalē lēkin chalātē haĩ . ⁴¹⁴Jab bachchē dūr-dūr sē , bujurg bhī ātē haĩ , chhōṭē bhī ātē haĩ , sab ātē haĩ tō bāp kaisē nahī̃ āyēṅgē  ! ⁴¹⁵Zarur āyēṅgē . ⁴¹⁶Tō dādiyō̃ sē pyār jyādā hai vā teachers sē jyādā hai vā students sē jyādā hai  ?

¹⁵⁹To all the special souls from all directions of the world, who constantly have thoughts of the original self - to the elevated souls who constantly churn the knowledge - to the close souls whose every thought word and deed is according to the shrimat of the Father - to the special souls form all four directions who make themselves and service move forward in the Diamond Jubilee - to such special souls, BapDada’s love, remembrance, and namaste.

⁴¹⁷Kissē hai  ? ⁴¹⁸Sabhī sē . ⁴¹⁹Chāhē bāpdādā sabhī kō nazdīk bhī nahī̃ biṭhā saktē , nām bhī nahī̃ lē saktē lēkin dil par nām sabkā hai .

¹⁶⁰(Dadis): You are the special decoration of the divine family.

⁴²⁰Dil K|kē nazdīk sabhī hō . ⁴²¹Samjhā  ? ⁴²²Achchhā  !

¹⁶¹BapDada loves each child more than the next.

⁴²³Tō yah brāhmaṇ saṅsār kā śhrr̥iṅgār achchhā lagtā hai nā . ⁴²⁴Dēkhō foundation sē kitnē thōṛē bachē haĩ .

¹⁶²It is not that he has more love for the Dadis and less for the teachers or the students.

⁴²⁵Jab ādi mē̃ āyē aur abhī dēkhō tō kitnē thōṛē bachē . ⁴²⁶Diamond jubilee vālē tō kitnē chalē gayē . ⁴²⁷Meeting K|kē mukhya bhāiyō̃ sē ⁴²⁸Achchhī mēhnat kar rahē hō .

¹⁶³He has love for everyone and does not wish to see the children lacking in anything - this is why he gives these teachings.

⁴²⁹Bāpdādā kē pās tō sab samāchār pahuñchtā hai .

¹⁶⁴For whom is there greater love?

⁴³⁰Jab sabhī milkar kisī bhī kārya kō kartē haĩ tō āp bhī anubhav kartē hōṅgē vō kārya sahaj bhī aur saphal bhī hōtā hai . ⁴³¹Aur yah āpas mē̃ milnā jaldī-jaldī hōnā chāhiyē . ⁴³²Kyōṅki yagya K|kē jō sthūl kārōbār hai , khānā-pīnā chhōṛō , vō tō inhō̃ kā kām hai , lēkin jō ôphiśial kārōbār hai vō tō āp lōg hī samajh saktē hō . ⁴³³Isīliē kārya baṛhtā jātā hai aur jab 9 lākh banānā hai tō kārya kitnā baṛhēgā  !

¹⁶⁵For everyone.

⁴³⁴Bahut baṛhēgā nā  ! ⁴³⁵Tō āp lōgō̃ kō āpas mē̃ jaldī-jaldī milnā chāhiyē . ⁴³⁶Phone aur phaiksa kā milnā aur hai , aur sammukh milnē sē ēk-dō K|kē vichār clear kar saktē haĩ .

¹⁶⁶Even though BapDada cannot make everyone sit close to him, and he cannot mention everyone’s name, everyone is in his heart.

⁴³⁷Agar nahī̃ bhī huā tō karā bhī saktē haĩ .

¹⁶⁷All of you are close to the heart.

⁴³⁸Isīliē āpas mē̃ rāy karnā .

¹⁶⁸Do you understand?

⁴³⁹Jab ēk meeting pūrī kartē hō nā tō dūsrē key|kī date pahlē sē hī fix karō . ⁴⁴⁰Achchhā . ⁴⁴¹Āp lōgō̃ sē pūchhnē key|kī āvaśhyaktā nahī̃ ki khuśarājī hō  ? ⁴⁴²Bas nimitt haĩ , tō nimitt samajhnē sē nēcaralī zimmēvārī bhī hai aur halkāpan tō rahēgā hī .

¹⁶⁹Achcha.

⁴⁴³Achchhā .

¹⁷⁰* * * O MS H A N T I * * *