शनिवार 25 नवंबर 1995 की अव्यक्त मुरली

Thinking about others.
(especially) Thinking about the faults of others, especially if we talk about these.

Self-reflecting, self-reflection, thinking about oneself, self-contemplation, self analysis.

Opinion of others, direction given by others, doctrine of others.

Vision on others.

Present.

A register.
To register.
A book in which details of person's conduct and behaviour are entered.

Interest.

The welfare of all people in the world; the well-being of everyone. According to the Shrimad Bhagavad Gita, Lokasangraha means the education and upliftment of society. Through Lokasangraha, society and families become well-ordered and well-organized. Performing such actions is an essential duty. The simple meaning of Lokasangraha is to perform scripturally prescribed duties selflessly, solely with the intention of strengthening social order and contributing to the Divine cycle of creation established by God.

A woman.

(hindi) Bachelor.
Boy, young man, son.
(Bābā) Chaste and unmarried boy (apparently applies to all ages).

To remain quiet, to keep silence, to remain silent, to practice silence, to be dumb.

Another's dharm (as opposed to the dharm of the self: svadharm).

Punjab.

Class, group (of similar things or persons).
Social group, class.
Square (of a quantity).
A square (figure).

Mark.

Elderly, old, venerable, respected.
Forefather, elderly person.

A royal edict, royal command, royal decree.

Brake.

Book, accounts book, accounts.

A year.

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

Unlettered, uneducated, uninformed, illiterate.

A saint, sage, saintly (person), noble or enlightened soul.
(Bābā) 'Great soul', the pure soul.

Elephant.

Crocodile.

Own right; own duty, own religion; peculiar duty or occupation; the duties of one's own caste or class.
(Bābā) Dharm of the self (the soul): peace.

Bhopal (the state capital of Madhya Pradesh, India).
Bhopal (a district of Madhya Pradesh, India, containing the city of the same name).

Faith.

Beneficial, favourable, helping, obliging.

Thinking, reflection, contemplation, musing, consideration.

Mike.
Just as the voice reaches many through mike, in the same way in the service of God, a few children become instruments in taking Baba's message to many : Baba calls them as Mikes.

Chief of Brahma Kumaris.
Rajyogini Brahma Kumari Dadi Ratan Mohini was born on 25th March 1925, at Hyderabad Sindh. When barely twelve years old, Dadi came in contact with the Brahma Kumaris. Since childhood, she had an inclination for spirituality, thus dedicating her life for godly service and taking a vow to observe celibacy throughout her life.

Feeling.

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

A leader.
Pioneer.

To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.

'Lake of Knowledge'. The name of one of the complexes of the Brahma Kumaris at Mount Abu, state Rajastan.

Tiger, lion.
A lion of a man, a brave man.

Management, arrangement.
Administration.
A dissertation.
A comprehensive connected narrative.

Heir, successor, legatee.

Pride.
Sparkle of happiness.
Intoxication.

Waste.

West.

A tiny box.
Chest.
Railway wagon, compartment.
A box, carton, container, a tin.

To cause to hang or dangle.
To hang, suspend, swing.
To append, to attach.
To keep (one) waiting or in suspense.
To put off, to defer, postpone.

Service, job, employment.

To be afraid, be frightened, be daunted, to fear, dread.

Yes (polite), Yes Sir, yes Madam.

Brahmin sister, female Brahmin (in general).
Teacher who manages Baba's centre.
Brahmin sister who assist Dadijis and other elders.

Eight.

News; information.

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

Hatred, scorn, abhorrence, loathing.

Punishment, penalty.

Full stop.

Owner, proprietor, master, lord, king.
Title of the supreme being.
Head of a religious order.
Title given to a renowned sage or devotee.
Husband, lover.

Great king, supreme power, sovereign, emperor.

The path of active association with mundane affairs and interest in mundane affairs, the active life.
(Bābā) The household path.

To get displeased, to get angry, to sulk.

Scientist.

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

Accounts.

Photo, photograph.

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

One another.

(sindhi) The end, conclusion, latter part.
The rear, back, hinder part.
In the rear, behind, at the back.

Work, labour, business, affairs, dealings, transactions.

Responsibility, obligation.

Heaviness.
Weightiness, massiveness.
Gravity.

By.

To make up.
Makeup.

Standing, erect, upright, straight, vertical, steep, stationary.

Holiness, sanctity, purity.

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

(superlative of kam) At the very least.

To adorn, to dress, to embellish, to decorate.

Service centre.

Liking, choice, taste, preference.
Approval.
Approved, liked.

Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

Date.

Mistake, error, fault.

To raise your hand.

Marvel, miracle, wonder, thaumaturgy, spectacle.

Treasurer of Brahma Kumaris since its inception Dadi (Elder sister) Ishu was one of the original gems of the Brahma Kumaris. Dadi joined the organisation at a very young age. Dadi Ishu’s honesty, faithfulness, simplicity and integrity was spotted by Brahma Baba due to which Dadi was given the responsibility of handling the correspondence and more importantly the finances of the institution.
Dadi Ishu was the right-hand of Dadi Prakashmani, the then Chief Administrator of the Brahma Kumaris and travelled with her throughout India and abroad spreading the Godly message.
Dadi Ishu served as the Joint-Chief and Treasurer of the organisation during her life-time.
Dadi Ishu was a silent effort maker both in spiritual and literal sense of the word and was a self effacing serviceable instrument of the Almighty. Dadi Ishu despite being reserved was very jolly at heart and had a childish innocence.
Dadi Ishu attained her angelic stage on 06th May, 2021 and continues to inspire the new generation.

Mountainous, hilly, pertaining or belonging to the hills or mountain.
A hillock, mount, ridge.
A highlander.

King, monarch, prince.

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

Four.

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

False, fictitious, untrue, sham, mock, feigned.

To fix.

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

Inculcation of the knowledge and virtues of the Supreme in our practical life.

Difficult, arduous, tough.
Stiff, hard.
Severe.

Petty, minor, insignificant, ordinary.

Bombay.

True, genuine, real.
Truthful, sincere, loyal, faithful.

Loss, damage, harm, disadvantage.

Centre.

Meditation, contemplation, brooding, pondering or thinking deeply over something.

Subjects, public, people.

Vocation, occupation, business, work.

Sunlight, sunshine, heat of the sun, the sun.

Late.

Young, youthful, juvenile, arrived at puberty, adult, adolescent.
Strong, vigorous, healthy.
One who has attained the age of puberty, a young man, a youth (from 16 to 17 years of age).

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

Andhra Pradesh (a state of India where we speak Telugu).

Far away land, far away space.

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

True, right.
Truth.
Really!

Fate, destiny.

Teacher.

Welfare.

A lawyer, pleader, an advocate.

Chance.

Collected, gathered.
Together, in one lot.

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

A branch, a small branch, a twig.
A basket (to hold flowers or fruit).
A basket of fruit, &c.
A present of fruit, sweetmeats, &c. (brought on a tray).

A palace, palatial mansion.

As if, as though, supposing, one might suppose.

Sentiment, feeling, emotion.

As far as.

A bangle, bracelet of precious metal (worn by women).
An iron bangle (worn by Sikh men).
A thread or string tied round the right wrist of a bridegroom and the left of a bride at the marriage ceremony.

Conference.

Silver.

Regular.

Little indeed, in no part or degree, not at all, in no wise, never.

Student.

Meeting.

Education, instruction, teaching.
Moral.

To eat and drink.
Food, eating and drinking.

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

Point.

'The mother of the world,' a name of Durgā or Pārvati.
(Bābā) A name given to Mama.

Train.

Newspaper.

Later, subsequently.

Minute.

Divine family, family of gods and goddesses. (golden age)

Lightness.
Cheapness.
Thinness.

To lie, to lie down, to repose, to recline.

The moon.

To cause to be lifted or raised or removed, &c.

Daughter of Brahmā.

Trial.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

Self (myself, himself, itself, &c.).
Own, private, personal.

Portion, part, fragment, fraction, share.
Luck.
Division.

Ceremony.

Ignorant.

Poor, helpless.

Fine, subtle, thin.

Too late.

Brother.

To disappear, to be destroyed.

Board.

Long, lengthy, tall.

Seat.

Order.

Eight, 8.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

Diamond.

Address, whereabouts, information, knowledge.

Holy, sacred, pure.

Report.

Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).

Difficult, hard, intricate.
Difficulty, hardship.

Among themselves, with each other or one another, together, mutually, in common, in concert.

The end, conclusion, termination.
Completion.

Pearl.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Beginning, commencement.

Miss.

Name.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

Addition.

Dirt, mud, slime, sewage, sludge.
Mattery discharge which collects in the corner of the eye.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Sick, ill, ailing, unwell, indisposed.
Sick person, patient.

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

Face, countenance, mask, front.

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

A thin cake of meal fried in ghī or oil.

According to rule, agreeably to prescribed law.

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

Karnataka (a state of India).

Majority.

Subtle.

Study, education, learning.

Unselfish, selfless.

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

Vogue.
Usage, custom.
Conduct.

Month.

Point, dot.
Zero.
Spot.
(in Indian dramaturgy) a point in drama where a minor episode begins to take shape.
A drop.
Bull's eye (in shooting).

Meat, flesh.

Requiring, or able to be, hidden.
Secret, mysterious; esoteric.

Uncleanness, impurity; unholiness.

Note.

To accomplish, bring about, realise.
To complete, perfect.
To demonstrate, to prove.

'who has, carries, or supports the service'. Server, servant.

Back, back again.

List.

Someone, anyone, any.

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

Sleep.

Condition, state, age, stage, phase.

Free.

To repeat.

To put in, to pour, to drop, to thrust.

Clever, wise, intelligent, careful.

Power, force, strength, might.

Circumstance.

Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).

To be liked.
To be agreeable, to be pleasing, to be appealing.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Discerning, intelligent, sensible, wise, prudent.

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

(it) Means, that is.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

The letter U of our alphabet; used for acronyms.

Doctor.

Happy, pleased.
Good.

Son of Brahmā.

You (between equals).

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

To pass.

Impossible.
Inconceivable; improbable.

Value.

To teach, to instruct, to educate.

To seek, search for.

Love, affection, amour, amorous relationship.

Certainly, undoubtedly, positively, without fail.

Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

Foreign, alien, exotic.
A foreigner, foreign national.

In, inside, within.

Result.

To hide, to conceal.
To cover/screen.
To disguise.

Yes, yea.

Safe.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

Knowledge directly taught by God.

Right.

Time.

Clapping the hands.

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

A line, lineament.
A streak, stripe.

Number one.

Determined mind, assured mind, decided mind, certain mind, resolute mind.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Successful, effective, fruitful.

To demand, to ask, to call for, to claim, to invite, to solicit.

Collected, deposited.
Deposit, credit, accumulation, sum-total.

Habit.

Final.

A hundred thousand, 100 000.

A day.
Everyday, daily.

Corner.

Born, created, begotten, produced, earned.
Income, gain, production.

Bell, gong, clock, hour.

Congratulations. Best wishes.

To go up, to ascend, to climb, to rise, to increase.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

Commotion, hustle.
Agitation, movement.

Secular, earthly, worldly, mundane.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

Lucky.

Checking.

Opinion, view. Doctrine (which contains the author's opinions).

Confluence, union, meeting.

Nowadays, these days.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

Power.

Powerful.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

Complaint, twitting, reproach.

Indestructible, imperishable, everlasting, immortal, entire.

Number.

Advantage, gain, profit, benefit, utility, use, good result.

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

Genitive case of vah : of him, of her, of that, his, her.

'not so', Do not believe.

Hurry, haste.
Quickly, urgently, immediately.

Entirely, completely, totally, wholly, universally, altogether.

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

The letter P of our alphabet; used for acronyms.

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

To hear, to listen, to pay heed.
Hearing, audition.

Class.

Connection.

Double.

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

Gentle, noble, good.
Well-being; good.

To laugh, to deride, to ridicule, to joke.

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

After.

Speech, address.

Remembrance of the Father.

Towards.

Natural.

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

In place.

Low.

Third.

Several, sundry, divers, some, some few.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

From time to time.
Every now and then.
At intervals.
Occasionally.
Intermittently.

To enquire, to ask, to investigate, to interrogate, to question.

Interrogative pronominal adverb : Where ?

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

Way.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

Different, separate, apart, distinct.

To open.
To be uncovered.
To be untied.
To start.
To clear.

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

Small, little, short, young, petty, subordinate, junior, insignificant.

Crown, diadem.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

Use.

To earn, to acquire, to get.
To accumulate, to save.

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

The atmosphere.

Fast.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

Foundation.

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Someone else, anyone else.

As long as.
(with negation) until.

Effort, endeavour.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

Near (in place or time), beside, proximate, close by, at hand.

Prayer.
Blessing.

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

Sign, signal, hint, indication, gesture.

Here, hither, in/at this place.

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

Necessity, need, requirement.

To cause to hear, to relate, to read out, to recite, to pronounce.

Before, in front of; opposite, facing, confronting, being face to face.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

To sleep.

A little, some, meagre, scanty.
Short.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

Why.

A god, deity, divine being. (does not apply to God)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

Heart, courage, spirit, will.

To leave.
To abandon.
To release.

Out, outside, exterior, beyond, away.
A foreign land.

Half.

(Interrogative pronominal adverb) How far, how long, to what degree.

Auspicious, good.
The good, well-being.

Year.

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

To reach, to arrive.

Group.

Zone.

Family, household.

(genitive case of sab) Of everyone.

To increase, to multiply, to grow, to progress, to advance.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

Establishment.
(in particular) The establishment of the new world.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

Divided, separated, separate.
Distinct, different, other.

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Except, but, with the exception (of).

Anything, whatsoever, anything at all.

(One) who practices yōg.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Conquest, victory, triumph.

Busy.

To think, to reflect, to ponder over, to consider.

Joy, delight, happiness.

In front of, ahead of, before.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Otherwise, or else, if not, lest, but for.
No, certainly not.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

See.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Supreme Soul : Śiv and not Brahmā.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

Middle, centre.

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

According to, in conformity with.

Weakness, feebleness ; deficiency ; debility.

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Where, wherever.

Fortune, fate, luck, destiny.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Or, either.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Two, 2.

Second.

Weak, feeble, ineffectual.

Towards.

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

To cause to be given, to cause to be handed over.

To raise.
To get up.
To be rented out.
To pass away, to expire.

(Causative of samajhnā) To persuade, explain.

Notwithstanding, even then, in spite of that.

We.
(rustic form) I.

Difference.
Distance, interval, spacing, margin.
Interior, heart.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

Check.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

Foreign country.

Sight, view, vision, glance.
(Bābā) Vision, look.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Ahead, in front of, before; in future.

High, lofty, tall, raised, elevated, exalted, eminent.

Time, occasion.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

I. (personal pronoun)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

On, upon, above, upward, over.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

On all sides, all around, everywhere.

Ordinary, simple, common, commonplace, usual, moderate.

Interrogative adjective and pronoun : which.

Ended, completed, concluded.

Second.
Other, another.
Next.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Aspiration, gusto, zeal.

(emphatic form of vah) That very, that very one.

Sometime, ever.

Etcetera.
Beginning.
Early, initial, primordial.

Attention.

Anyone, someone, any.

To, upto, till, until, by.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

sab + kō : everything, everyone.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

To be contained, to enter, to fit, to permeate.

Useless, fruitless, futile, ineffective, unprofitable.

The aim, object, objective, target, goal.
Indicated, implied.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

A postposition denoting the subject (ergative case that is to say with a past participle).

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Practical.

Intoxication, drunkenness.

Word, term, sound.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Each, every.
Each one, everybody.

There.

As much as, as many, how much, however much.

Yād and pyār: remembrance and love, remembrance and affection.

Special, specific, particular, distinctive, characteristic, typical.

Then, again, afterwards, thereafter, in future, a second time.

With, together, along with.
Company, association.

Because, since.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

To can, to be able to.

If, if so be, in case, in the event of.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

In.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

As much as this, this much; so much, so many.

To turn.
To wander, to ramble, to walk about, to go round.

Labour, hard work, toil.
Industry, application.
Exercise.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

The world, universe.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Position, situation, state, condition, stage, phase.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

All, the whole, whole, entire, complete, universal.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Or.

Many, much.
Very.

Side, direction.
Towards.

To (treat as one's) own.
To adopt.
To appropriate.

interrogative pronoun. Who

Equal, equivalent, similar, alike, identical, tantamount.

A matter, topic, subject, concern, fact, thing.

Got, obtained; procured, acquired.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Continue.

Manner, way.

Today.

To know, to become aware of, to perceive.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

'not one'. Many, several, various, much, abundant.

To speak, to utter, to pronounce.
To bid.

(Relative pronoun) When.

To put, to place, to keep, to possess, to have, to employ, to appoint.

All ; whole, entire, complete.

The best, good, excellent, superior.

Memory, remembrance.
Books of traditional code of Hindu law.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Then, at that time, afterwards, thereupon, therefore, hence.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

To take.

For, for the sake of.

Remembrance, recollection, memory.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

On this account, for this reason, hence, therefore.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

The soul, the spirit, the self.

To go, to depart, to lose, to flow.

To understand.

Say.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Father.

Some, any, someone, anyone.

Emphatic form of yah: this very.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

That is, that is to say, namely (viz.).

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Good.
Well.
All right, well done.
So long.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Opposite, inimical, other, alien, higher.

Always, perpetually, continually, ever.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

To give.

All, entire, whole, total.
Every.
All people, everybody, the whole.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Experience.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Now.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

To come.

Similar to, like, resembling, as, such as.

That (to report indirect speech, example he says that).

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

To remain, to stay.

Such, of this type.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

No.
Not.

Peace, calmness, quiet, tranquillity, quietude, silence.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Not manifest, not apparent, imperceptible, indistinct.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

And.
Else.
Other.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Key.

The letter K of our alphabet (used as an initial in acronyms).

Emphatic particle with a sense of exclusion : only.

To be.
To happen, to occur.
To exist.
To be born.

To do.
Also used after a transitive English verb to conjugate.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)