मंगलवार 9 जनवरी 1996 की अव्यक्त मुरली

⁰> ¹09-01-96 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 09-01-1996 Om Shanti Avyakt Bapdada Madhuban

²‘ ‘ bālak sō mālikpan K|kē naśhē mē̃ rahnē kē liē man kā rājā banō ’ ’

¹In order to maintain the intoxication of being the childwho is also the master, ²be the king of the mind, the horse.

³Āj viśhva K|kē mālik bāp apnē chārō̃ ōr K|kē mālik sō bālak bachchō̃ kō dēkh rahē haĩ .

³Today, Baba, the Master of the World, is seeing the children in all four directions who are also masters as well as children.

⁴Bālak bhī hō tō mālik bhī hō .

⁴You are a child as well as a master.

⁵Viśhva K|kē mālik bhaviṣhya mē̃ banē̃gē lēkin bāp K|kē sarv khajānō̃ K|kē mālik abhī hō .

⁵You will become the masters of the world in the future, but, at this time, you are the masters of all of Baba's treasures.

⁶Viśhva rājya adhikārī bhaviṣhya mē̃ banē̃gē lēkin svarājya adhikārī abhī hō .

⁶You will claim the right to the kingdom of the world in the future, but you now have the right to self­sovereignty.

⁷Isliē bālak bhī hō aur mālik bhī hō .

⁷This is why you are a child and a master; both together.

⁸Dōnō̃ hō nā  ! ⁹Bālakpan kā naśhā sadā rahtā hī hai .

⁸The intoxication of being a child constantly remains.

¹⁰Bāpdādā nē dēkhā ki bālakpan kā naśhā chāhē emerge rūp mē̃ , chāhē merge rūp mē̃ majority kō rahtā hai .

⁹BapDada has seen that, for the majority, the intoxication of the state of childhood remains either in a merged or an emerged form.

¹¹Kyōṅki agar yād mē̃ baiṭhtē hō tō bhī kyā yād rahtā hai  ?

¹⁰If you sit in remembrance even now, what would it be that you remember?

¹²Bābā .

¹¹Baba.

¹³Tō ‘ bābā ’ yē sōchnā vā kahnā , bachchā hai tab bābā kahtē haĩ .

¹²When you think 'Baba' or say this word, you are a child. ¹³This is why you say 'Baba'.

¹⁴Aur jō sachchē sēvādhārī haĩ unkē mukh sē bār-bār kyā nikaltā hai  ?

¹⁴What is it that emerges again and again from the lips of the true servers?

¹⁵Bābā nē yē kahā , bābā yē kahtē haĩ .

¹⁵"Baba said this, Baba said that".

¹⁶Sārē din mē̃ check karō tō kitnē bārī ‘ bābā-bābā ’ śhabda sēvā mē̃ kahtē rahtē hō  ?

¹⁶Throughout the day, check and see how many times you use the word 'Baba' in service.

¹⁷Lēkin dō prakār sē ‘ bābā ’ śhabda kahnē vālē haĩ .

¹⁷However, there are two forms of saying this word 'Baba'.

¹⁸Ēk hai dil sē ‘ bābā ’ kahnē vālē aur dūsrē haĩ knowledge K|kē dimāg sē kahnē vālē .

¹⁸One is to say 'Baba' from the heart, and the other form is of those who say this from their head of knowledge.

¹⁹Jō dil sē ‘ bābā ’ kahtē haĩ unkō sadā sahaj dil mē̃ bābā dvārā pratyakṣha prāpti khuśhī aur śhakti miltī hai aur jō sirph dimāg achchhā hōnē K|kē kāraṇ knowledge K|kē pramāṇ ‘ bābā-bābā ’ śhabda kahtē haĩ unhō̃ kō us samay bōlnē mē̃ apnē kō bhī khuśhī hōtī aur sunnē vālō̃ kō bhī us samay tak khuśhī hōtī , achchhā lagtā lēkin sadākāl kē liē dil mē̃ khuśhī aur śhakti dōnō̃ hō , vō sadā nahī̃ rahtī , kabhī rahtī , kabhī nahī̃ , kyō̃  ?

¹⁹For those who say 'Baba' from the heart, there is constantly and easily the visible attainment of happiness and power received from Baba in the heart. ²⁰Those who say the word 'Baba' on the basis of knowledge ­ because they have a good head filled with knowledge ­ experience happiness at the moment of speaking; and those who listen also experience happiness at that moment. ²¹At that moment, it feels good, but the happiness and power in the heart don't remain all the time. ²²It stays sometimes and not at other times.

²⁰Dil sē ‘ bābā ’ nahī̃ kahā .

²³Why? ²⁴Because they didn't say 'Baba' from the heart.

²¹Tō bāpdādā nē dēkhā ki bālakpan kā niśhchay sabhī kō hai , naśhā kabhī hai , kabhī nahī̃ hai .

²⁵BapDada saw that everyone has the faith of being a child, but sometimes there is intoxication and sometimes there isn't.

²²Bābā K|kē haĩ - yē niśhchay , ismē̃ majority ṭhīk haĩ .

²⁶The majority have the faith that they belong to Baba, that they are the children.

²³Bālak tō hō hī lēkin sirph bālak nahī̃ hō bālak sō mālik hō .

²⁷But, in fact, you are not only a child but a child who is also a master.

²⁴Double hai .

²⁸You are double.

²⁵Tō mālikpan - ēk svarājya adhikārī mālik aur dūsrā bāp K|kē sarv khazānō̃ K|kē mālik , kyōṅki sarv khajānō̃ kō apnā banātē hō , mērā varsā hai , dātā bāp hai lēkin bāp nē diyā ki āp varsē K|kē mālik hō .

²⁹To be a master means firstly to be a master with the right of self­sovereignty and secondly, to make all of Baba's treasures belong to oneself as one's inheritance; that these are one's own. ³⁰Baba is the Bestower, but is it only that Baba has given or is it that you are the master of the inheritance?

²⁶Tō yah varsā sabkō milā hai  ?

³¹Has everyone received the inheritance?

²⁷Kiskō cum|kam , kiskō jyādā tō nahī̃ milā hai  ?

³²Have some received less and some more?

²⁸Sabkō ēk jaisā milā hai nā  ?

³³Has everyone received the same amount?

²⁹Yā kiskō ēk krōṛ milā hai aur kiskō 10 krōṛ , aisē tō nahī̃ hai nā  ?

³⁴Or, is it that someone received ten million and someone else received a hundred million?

³⁰Kyōṅki bāp K|kē khazānē bēhad K|kē haĩ . ³¹Kitnē bhī bachchē hō lēkin bāp K|kē khazānē cum|kam hōnē vālē nahī̃ haĩ .

³⁵It isn't like that, is it? ³⁶Because Baba's treasures are unlimited, no matter how much maybe distributed, Baba's treasures are not going to reduce.

³²Khulā aur sampann bhaṇḍār hai .

³⁷The treasure­store is open and full.

³³Isliē bāp kiskō cum|kam kyō̃ dēvē̃  !

³⁸So, why should Baba give anyone less?

³⁴Jab hai hī bachchō̃ kē liē tō kiskō jyādā , kiskō cum|kam kyō̃ dē̃  !

³⁹Since it is all for the children anyway, why should He give more to some and less to others?

³⁵Tō ēk bāp K|kē varsē K|kē adhikārī mālik aur dūsrā svarājya K|kē mālik .

⁴⁰So, firstly, the master with the right to the Father's inheritance, and secondly, the master of self­sovereignty.

³⁶Tō svarājya milā hai  ?

⁴¹Have you received self­sovereignty?

³⁷Dōnō̃ K|kē mālik hō  ?

⁴²Are you masters of both?

³⁸Pakkā hai nā  ?

⁴³Are you masters? ⁴⁴Is it firm?

³⁹Tō mālik hōkar kitnā samay chaltē hō  ?

⁴⁵So, BapDada was seeing how long you maintain the stage of mastery.

⁴⁰Kahtē bhī hō ki svarājya hamārā birth right hai .

⁴⁶How long do you move in the awareness of being the master? ⁴⁷What was seen?

⁴¹Kahtē hō nā yā mahārathiyō̃ kā birth right hai , hamārā thōṛā hai  ?

⁴⁸You say: "Self­sovereignty is our birthright". ⁴⁹You say this don't you?

⁴²Svarājya kā adhikār sabhī kō milā hai ki thōṛā-thōṛā milā hai  ?

⁵⁰Is it the birthright of the maharathis, but only a little bit yours? ⁵¹Is it yours fully?

⁴³Is par pūrā pakkā rahnā .

⁵²Does it belong fully to the mothers?

⁴⁴Tō check karō ki sva key|kī sarv karmēndriyā̃ order pramāṇ haĩ  ?

⁵³Have you Pandavs received the full right of self­sovereignty or have you only received a little?

⁴⁵Karmēndriyā̃ , āp svarājya adhikārī bachchō̃ K|kē karmchārī haĩ nā  ?

⁵⁴Stay firm on this, stay firm on being complete. ⁵⁵So check this.

⁴⁶Mālik tō nahī̃ haĩ  ? ⁴⁷Āp mālik hō , yē ṭhīk hai  ? ⁴⁸Ki karmchārī mālik haĩ aur āp karmchārī ban jātē hō  ?

⁵⁶All the sense organs of the self should be the workers of the children who have claimed the right of self­sovereignty.

⁴⁹Tō bāpdādā nē dēkhā ki bachchō̃ key|kī sthiti mē̃ sabsē jyādā jō mālikpan bhulānē vālā hai vā samay prati samay rājā sē apnē vaśh mē̃ karnē vālā hai - vō hai man .

⁵⁷They are your workers, are they not? ⁵⁸They are not the master are they? ⁵⁹You are the master; is that right? ⁶⁰Or, is it that the workers become the master and you become the worker?

⁵⁰Isliē bāp kā mantra bhī hai manmanābhav . ⁵¹Tan-manābhav , dhan-manābhav yā buddhi-manābhav nahī̃ hai . ⁵²Manmanābhav hai .

⁶¹BapDada saw that the aspect which most of all makes the children forget the stage of being a master, and which controls the king from time to time, is the mind.

⁵³Tō man apnā prabhāv ḍāl dētā hai .

⁶²This is why Baba has given the mantra 'Manmanabhav'.

⁵⁴Man K|kē vaśh mē̃ ā jātē haĩ . ⁵⁵Dēkhō kōī bhī chhōṭī see|sī|C vyarth bāt vā vyarth vātāvaraṇ vā vyarth dr̥iśhya sabkā prabhāv pahlē kis par paṛtā hai  ?

⁶³Not to focus the body on God (Tanmanabhav); not to focus the wealth on God (Dhanmanabhav); nor even to focus the intellect on God (Buddhi Manabhav), but 'Manmanabhav' ­ to focus the mind on God.

⁵⁶Man par prabhāv paṛtā hai nā , phir buddhi uskō sahyōg dētī hai .

⁶⁴The mind exerts its own influence; you become influenced by the mind.

⁵⁷Man aur buddhi agar usī prakār chaltī rahtī tō saṅskār ban jātā hai . ⁵⁸Abhī bhī apnē kō check karō tō mērā jō vyarth saṅskār hai vō banā kaisē  ?

⁶⁵Just see: in any little wasteful incident or wasteful atmosphere, or wasteful scene, where is the first influence felt? ⁶⁶There is the influence on the mind.

⁵⁹Mānō kisī kā saṅskār chhōṭī see|sī|C bāt mē̃ second mē̃ , man mē̃ feeling ānē kā ban gayā hai tō yē saṅskār banā kaisē  ?

⁶⁷The intellect then co­operates with it, and if mind and intellect move in that direction, it becomes a sanskar. ⁶⁸Even now, check yourself: How was my wasteful sanskar created?

⁶⁰Phir kahtē haĩ chāhtē nahī̃ haĩ , sōchtē bhī haĩ lēkin hō jātā hai . ⁶¹Iskō kahā jātā hai sanskārvaśh .

⁶⁹For example, if a sanskar has been created, so that within a second, the mind has bad feelings over a little incident, how was that sanskar created?

⁶²Kōī kā thōṛē time mē̃ man māyūs hō jātā , thōṛā sā dēkhā , sunā aur man māyūs hō gayā .

⁷⁰And then, you say 'I don't want it. ⁷¹I think about it, and yet it happens'. ⁷²This is described as the influence of sanskars.

⁶³Phir agar kōī pūchhēgā tō kyā kahē̃gē  ?

⁷³For some, within a little while, the mind shrinks.

⁶⁴Kahē̃gē , nahī̃ kōī bāt nahī̃ , yē mērē saṅskār haĩ .

⁷⁴They see a little, hear a little and the mind shrinks.

⁶⁵Ṭhīk hō jāyēgā , saṅskār haĩ .

⁷⁵And, if you ask them, what would they say?

⁶⁶Lēkin banā kaisē  ? ⁶⁷Man aur buddhi K|kē ādhār sē saṅskār ban gayā .

⁷⁶They say, 'It's nothing; this is my sanskar; it will be OK; it's my sanskar'.

⁶⁸Phir bhinn-bhinn saṅskār haĩ jō brāhmaṇ saṅskār nahī̃ haĩ .

⁷⁷But, how was it created? ⁷⁸The sanskar was created on the basis of the mind and intellect.

⁶⁹Bāpdādā tō sōchtē haĩ ki kahlānē mē̃ tō kisī sē bhī pūchhē̃gē ki āp kaun hō  ? ⁷⁰Tō kyā kahē̃gē  ? ⁷¹Brahmākumārī yā brahmākumār haĩ .

⁷⁹There are a variety of sanskars which are not Brahmin sanskars. ⁸⁰BapDada believes that if any of you were asked, 'Who are you?', you would say, 'I am a Brahma Kumar or Kumari'.

⁷²Tō brahmā K|kē bachchē kyā huē  ?

⁸¹What is a child of Brahma?

⁷³Brāhmaṇ .

⁸²Brahmin.

⁷⁴Lēkin jab vyarth saṅskār K|kē vaśh hō jātē hō tō kyā us samay brahmākumār , brāhmaṇ hō yā kṣhatriya hō  ?

⁸³But at the moment when you are influenced by wasteful sanskars, are you a Brahma Kumar Brahmin or a warrior? ⁸⁴Who are you at that time?

⁷⁵Us samay kaun hō  ?

⁸⁵A Brahmin or a warrior?

⁷⁶Yadi apnē sē yuddha kartē hō - yē nahī̃ , yē nahī̃ … tō brāhmaṇ hō yā kṣhatriya hō  ?

⁸⁶When you battle with yourself, 'Not this, not this', are you a Brahmin or a warrior?

⁷⁷Kaī bachchē kahtē haĩ dō din sē mērē man mē̃ khuśhī gum hō gaī , patā nahī̃ kyō̃  ?

⁸⁷Some children say, 'I don't know why, but my mind has lost its happiness for the last two days'.

⁷⁸Vaisai tō andar samajhtē haĩ lēkin bāhar sē kahtē haĩ patā nahī̃ kyō̃  !

⁸⁸Internally, they understand but externally, they say 'I don't know'.

⁷⁹Lēkin vō din brāhmaṇ haĩ yā kṣhatriya haĩ  ?

⁸⁹But, what are they for those two days; Brahmins or warriors?

⁸⁰Jiskī khuśhī gum hō jāyē tō brāhmaṇ haĩ  ?

⁹⁰If someone's happiness disappears, is that one a Brahmin?

⁸¹Tō kyā kabhī kṣhatriya bantē hō , kabhī brāhmaṇ bantē hō  ?

⁹¹Or, is it that sometimes he is a warrior and sometimes a Brahmin? ⁹²You all said that you are masters.

⁸²Sabhī nē kahā nā mālik haĩ , lēkin us samay kyā haĩ  ?

⁹³You said this didn't you? ⁹⁴Sure? ⁹⁵So, what happens at that time?

⁸³Mālik haĩ yā parvaśh haĩ  ?

⁹⁶Are you masters or are you under an influence?

⁸⁴Tō bāpdādā nē dēkhā ki mālikpan kō hilānē vālā viśhēṣh man hai .

⁹⁷BapDada saw that, in particular, it is the mind that shakes the stage of the master.

⁸⁵Aur āp svarājya adhikārī rājā hō , man āpkā mantrī hai .

⁹⁸You are the ruler with the right of self­sovereignty and the mind is your minister.

⁸⁶Vā man mālik hai , āp mantrī hō  ?

⁹⁹Or, is the mind the master and you are its minister?

⁸⁷Āp rājā hō nā , man tō rājā nahī̃ hai  ?

¹⁰⁰You are the king, are you not? ¹⁰¹The mind is not the king.

⁸⁸Mantrī hai , sahyōgī hai .

¹⁰²It is your minister; it co­ operates with you.

⁸⁹Tō man kā mālikpan - yē sadā hō tab kahē̃gē ki svarājya adhikārī .

¹⁰³To be constantly the master of the mind is described as having the right of self­sovereignty.

⁹⁰Nahī̃ tō kabhī adhikārī , kabhī adhīn .

¹⁰⁴If not, then you have the right sometimes and at other times you are dependent.

⁹¹Iskā kāraṇ kyā hai  ?

¹⁰⁵What is the reason for this?

⁹²Kyō̃ nahī̃ parivartan hōtā  ?

¹⁰⁶Why does transformation not take place?

⁹³Jab samajhtē bhī hō phir bhī saṅskār K|kē vaśh hō jātē hō .

¹⁰⁷Even though you understand, why are you still influenced by the sanskar?

⁹⁴Isliē pahlē man kō control karō .

¹⁰⁸So, today, BapDada has explained how sanskars are created.

⁹⁵Kahtē hō rājā haĩ lēkin rājā kā arth|earth hai jismē̃ ruling power hō .

¹⁰⁹Therefore, first control the mind. ¹¹⁰You call yourself a king but the significance of a king is to be one who has ruling power.

⁹⁶Agar nām rājā hō aur ruling power nahī̃ tō uskā kyā hall|hāl hōgā  ?

¹¹¹If there is the title 'king' but there isn't ruling power, what would the situation be?

⁹⁷Uskā rājya chalēgā  ?

¹¹²Could the kingdom function?

⁹⁸Nahī̃ chalēgā .

¹¹³It could not.

⁹⁹Tō ruling power kitnē percentage mē̃ āī hai - yē check karō .

¹¹⁴Do you have ruling power? ¹¹⁵To what extent? ¹¹⁶Check what the percentage is of your ruling power.

¹⁰⁰Ēk ġalatī bahut kartē hō uskē kāraṇ bhī saṅskār kē ūpar vijay nahī̃ prāpt kar saktē , bahut time lagtā hai samajhtē haĩ kal sē nahī̃ karē̃gē lēkin jab kal hōtā hai tō āj sē kal key|kī bāt baṛī hō jātī hai .

¹¹⁷There is a mistake which often takes place and which doesn't allow you to have victory over your sanskars; it takes a lot of time. ¹¹⁸You think, 'I won't do this from tomorrow', but when tomorrow comes, tomorrow has made the situation bigger than today.

¹⁰¹Tō kahtē haĩ kal chhōṭī bāt thī nā āj tō bahut baṛī bāt thī . ¹⁰²Tō baṛī bāt hōnē K|kē kāraṇ thōṛā hō gayā , phir ṭhīk kar lēṅgē-yē baṛō̃ kō vā apnē dil kō dilāsā dētē hō aur yē dilāsā dētē huē chaltē hō lēkin yē dilāsā nahī̃ hai , yē dhōkhā hai .

¹¹⁹And then you say, 'Yesterday the situation was minor, but today it has become very big'. 'Because it is such a big situation, a little mistake happened. ¹²⁰I will put it right later'. ¹²¹You offer seniors and your own heart this artificial hope, and you continue to move with this artificial hope.

¹⁰³Us samay thōṛē samay kē liē apnē kō yā dūsrō̃ kō dilāsā dēnā-bas abhī ṭhīk hō jāyēṅgē , lēkin yē svayã kō dhōkhā dēnē key|kī ādat pakkī kartē jātē chaltē-phirtē phariśhtā svarūp mē̃ rahanā-yahī brahmā bāp key|kī dil-pasand gift hai . ¹⁰⁴99 hō .

¹²²But, in fact, this isn't support, this is deception. ¹²³You think at that time that it is fine to give the self and others this hope for a little while, that it will soon be OK. ¹²⁴But, in this way, you reinforce the habit of deceiving yourself.

¹⁰⁵Jō us samay patā nahī̃ paṛtā lēkin jab practical mē̃ dhōkhā miltā hai tabhī samajhtē haĩ ki hā̃ yē dhōkhā hī hai .

¹²⁵You don't realise it at that time, but when you are deceived in reality afterwards, then you realise that yes, this was deception. ¹²⁶So, what was the mistake?

¹⁰⁶Tō bhūl kyā kartē hō  ? ¹⁰⁷Jab baṛē yā chhōṭē ēk-dō kō śhikṣhā dētē haĩ tō kyā kahtē hō  ?

¹²⁷What is it, whether you are young or old, that you say when you teach each other? 'This is my nature, this is my sanskar'.

¹⁰⁸Yē mērā svabhāv hai , mērā saṅskār hai , kōī kā feeling kā , kōī kā kinārā karnē kā , kōī kā bār-bār parchintan karnē kā , kōī kā parchintan sunnē kā , bhinn-bhinn haĩ , uskō tō āp bāp sē bhī jyādā jāntē hō .

¹²⁸For some, it is that of ill feeling, for others, it is to step aside, for some, to gossip again and again, for others, to listen to gossip. ¹²⁹There are a variety. ¹³⁰You know all this even more than the Father.

¹⁰⁹Lēkin bāpdādā kahtē haĩ ki jiskō āpnē mērā saṅskār kahā vō mērā hai  ?

¹³¹But, BapDada is asking you: That which you call 'my' sanskar, is it truly 'mine': Whose is it?

¹¹⁰Kiskā hai  ?

¹³²(Ravan's.)

¹¹¹ ( rāvaṇ kā ) tō mērā kyō̃ kahā  ?

¹³³So, why do you call it 'mine'?

¹¹²Yē tō kabhī nahī̃ kahtē hō ki yē rāvaṇ K|kē saṅskār haĩ .

¹³⁴You never say it is Ravan's sanskar; you say it is 'my' sanskar.

¹¹³Kahtē hō mērē saṅskār haĩ .

¹³⁵This word 'my' creates slackness in effort.

¹¹⁴Tō yē ‘ mērā ’ śhabda - yahī purūṣhārth mē̃ ḍhīlā kartā hai .

¹³⁶Why do you hide within yourself Ravan's things?

¹¹⁵Yē rāvaṇ key|kī chīz andar chhipākar kyō̃ rakhī hai  ?

¹³⁷People burn Ravan. ¹³⁸They kill him and then burn him.

¹¹⁶Lōg tō rāvaṇ kō mārnē kē bād jalātē haĩ , jalānē kē bād jō bhī kuchh bachtā hai vō bhī pānī mē̃ ḍāl dētē haĩ , aur āpnē mērā banākar rakh diyā hai  !

¹³⁹And, after something is burnt, whatever remains is then immersed in water. ¹⁴⁰And you have kept it belonging to you!

¹¹⁷Tō jahā̃ rāvaṇ key|kī chīz hōgī vahā̃ aśhuddh kē sāth śhuddha saṅskār ikaṭṭhē rahē̃gē kyā  ?

¹⁴¹Ravan's things exist there; so how can clean sanskars stay together with that which is unclean?

¹¹⁸Aur rājya kiskā hai  ?

¹⁴²Can they stay? ¹⁴³Who will rule?

¹¹⁹Aśhuddh kā . ¹²⁰Śhuddha kā tō nahī̃ hai nā  !

¹⁴⁴That which is unclean, not that which is clean.

¹²¹Tō rājya hai aśhuddh kā aur aśhuddh chīz apnē pās|pass sambhāl kar rakh dī hai . ¹²²Jaisē sōnā yā hīrā sambhāl K|kē rakhā hō .

¹⁴⁵The kingdom is unclean and you have carefully kept unclean things with yourself, just as you keep gold or diamonds carefully.

¹²³Isliē aśhuddh aur śhuddha dōnō̃ key|kī yuddha chaltī rahtī hai tō bār-bār brāhmaṇ sē kṣhatriya ban jātē haĩ .

¹⁴⁶Because there is a battle of the 'unclean' with the 'clean' you repeatedly become a warrior instead of a Brahmin.

¹²⁴Mērā saṅskār kyā hai  ?

¹⁴⁷What are 'my' sanskars? ¹⁴⁸Baba's sanskars.

¹²⁵Jō bāp kā saṅskār hai , viśhēṣh hai hī viśhva kalyāṇkārī , śhubh chintandhārī . ¹²⁶Sabkē śhubh bhāvnā , śhubh kāmnādhārī .

¹⁴⁹In particular, world benefactor; the one with good wishes for all, the one who has good wishes and pure feelings for all.

¹²⁷Yē haĩ original mērē saṅskār . ¹²⁸Bākī mērē nahī̃ haĩ .

¹⁵⁰These are 'my' original sanskars, the rest are not 'mine'.

¹²⁹Aur yahī aśhuddhi jō andar chhipī huī hai nā , vō sampūrṇ śhuddha bannē mē̃ vighna ḍāltī hai .

¹⁵¹Whatever un cleanliness you have hidden inside, it interferes with your becoming completely clean.

¹³⁰Tō jō bannā chāhtē hō , lakṣhya rakhtē hō lēkin practical mē̃ phark paṛ jātā hai .

¹⁵²This is what you wish to become. ¹⁵³You have the aim, but it becomes different in practice.

¹³¹Majority nē sōchā hai , kaiyō̃ nē tō apnā saṅkalp kiyā bhī , likhā bhī ki is diamond jubilee mē̃ bāp samān diamond bannā hī hai .

¹⁵⁴The majority have the thought; many have had the thought and have also written that during the Diamond Jubilee they must become a diamond like the Father.

¹³²Yē saṅkalp hai yā sōchnā hai  ? ¹³³Sōchnā hō tō sōch lō  !

¹⁵⁵Is this your thought, or do you want to think further?

¹³⁴Lēkin number pīchhē milēgā . ¹³⁵Kahāvat bhī hai ki jō karēgā vō pāyēgā .

¹⁵⁶If you want to think about it more, then think about it, but then the number will be behind.

¹³⁶Yē tō nahī̃ hai nā ki jō sōchēgā vō pāyēgā  ! ¹³⁷Tō saṅkalp bahut achchhā kartē hō .

¹⁵⁷It has been said, 'Each of you receives to the extent that you do', not that each of you receives to the extent that you think.

¹³⁸Bāpdādā bhī paṛh karkē , sun karkē khuśh hōtē haĩ lēkin yē rāvaṇ key|kī chīz jō chhipākar rakhī hai nā vō man kā mālik bannē nahī̃ dētī .

¹⁵⁸You have very good thoughts. ¹⁵⁹BapDada is happy reading them or listening to them. ¹⁶⁰However, Ravan's things that you have secretly hidden don't allow you to be the master of your mind.

¹³⁹Mērī ādat hai , mērā svabhāv hai , mērā saṅskār hai , mērī nature hai-yē sab rāvaṇ key|kī jāydād sāth mē̃ , dil mē̃ rakh dī hai , tō dilārām kahā̃ baiṭhēgā  !

¹⁶¹If you keep Ravan's property with yourself in your heart ­ 'my habit, my nature, my sanskar' ­ where would the Comforter of Hearts sit?

¹⁴⁰Rāvaṇ K|kē varsē kē ūpar baiṭhē kyā  !

¹⁶²Would He sit on top of Ravan's inheritance?

¹⁴¹Tō abhī iskō miṭāō .

¹⁶³And so, now erase this.

¹⁴²Jab mērā śhabda bōltē hō tō yād karō-mērā svabhāv yā mērī nature kyā hai  ?

¹⁶⁴When you say this word 'my', remember what is 'my' nature.

¹⁴³Aur man kō duniyā vālē bhī kahtē haĩ yē ghōṛā hai , bahut bhāgtā hai aur tēj bhāgtā hai lēkin āpkā man bhāgnā chāhiyē  ?

¹⁶⁵Even the people of the world call the mind a horse and say that it runs a great deal, that it runs very fast. ¹⁶⁶But, should yours be running?

¹⁴⁴Āpkō śhrīmat kā lagām mazbūt hai .

¹⁶⁷You have the strong reins of shrimat.

¹⁴⁵Agar lagām ṭhīk hai tō kuchh bhī halchal nahī̃ hō saktī .

¹⁶⁸If the reins are accurate, there can be no upheaval.

¹⁴⁶Lēkin kartē kyā hō  ?

¹⁶⁹But, what happens?

¹⁴⁷Bāpdādā tō dēkhtē rahtē haĩ nā tō hansī bhī ātī hai , jaisē savārī kō chalā rahē hō , lagām hāth mē̃ hai lēkin agar chaltē-chaltē lagām pakaṛnē vālē key|kī buddhi yā man kōī sidescene K|kē taraph lag gaī tō kyā hōgā  ?

¹⁷⁰BapDada sees and laughs at how, when you are riding the vehicle, the reins are in your hands and, as you move along, at what happens when the mind and intellect that hold the reins get distracted by side­scenes.

¹⁴⁸Lagām ḍhīlā hōgā  !

¹⁷¹The reins become slack.

¹⁴⁹Aur lagām ḍhīlā hōnē sē man chañchaltā jarūr karēgā .

¹⁷²If the reins are slack, then the mind definitely plays mischief.

¹⁵⁰Tō śhrīmat kā lagām sadā apnē andar smr̥iti mē̃ rakhō .

¹⁷³So constantly keep the reins of shrimat in your internal awareness.

¹⁵¹Jab bhī kōī bāt hō , man chañchal hō tō śhrīmat kā lagām tight karō . ¹⁵²Phir kuchh nahī̃ hōgā . ¹⁵³Phir mañzil par pahũch jāyēṅgē .

¹⁷⁴In any situation, if the mind plays mischief, tighten the reins of shrimat; then nothing will happen and you will reach the destination.

¹⁵⁴Tō śhrīmat her|har kadam kē liē hai , śhrīmat sirph brahmchārī banō yē nahī̃ hai .

¹⁷⁵Shrimat applies at each step, not just for brahmacharya.

¹⁵⁵Her|har karma K|kē liyē śhrīmat hai . ¹⁵⁶Chalnā , khānā , pīnā , sunnā , sunānā - sabkī śhrīmat hai .

¹⁷⁶Shrimat has been given for every action: to move, to eat, to drink, to listen, to speak.

¹⁵⁷Hai , ki nahī̃ hai  ?

¹⁷⁷Shrimat applies to everything.

¹⁵⁸Mānō āp parchintan kar rahē hō tō kyā yē śhrīmat hai  ?

¹⁷⁸Is that not right? ¹⁷⁹For example, if you were gossiping, is this shrimat?

¹⁵⁹Śhrīmat kō ḍhīlā kiyā tō man kō chance miltā hai chañchal bannē kā . ¹⁶⁰Phir uskō ādat paṛ jātī hai .

¹⁸⁰If shrimat slackens, the mind has a chance to play mischief, and it then develops the habit.

¹⁶¹Tō ādat ḍālnē vālā kaun  ?

¹⁸¹Who instilled the habit?

¹⁶²Āp hī hō nā  !

¹⁸²You did yourself.

¹⁶³Tō pahlē man kā rājā banō . ¹⁶⁴Check karō - andar hī andar yē mantrī apnā rājya tō nahī̃ sthāpan kar rahē haĩ  ?

¹⁸³So, first be the ruler of the mind and check whether the minister is establishing his own incognito kingdom inside.

¹⁶⁵Jaisē ājkal K|kē rājya mē̃ alag group banā karkē aur power mē̃ ā jātē haĩ . ¹⁶⁶Aur pahlē vālō̃ kō hilānē key|kī kōśhiśh kartē haĩ tō yē man bhī aisē kartā hai , buddhi kō bhī apnā banā lētā hai .

¹⁸⁴Just as, nowadays, a separate group is created within a kingdom and they claim power; they try to usurp the present ones, so the mind does the same. ¹⁸⁵It even makes the intellect belong to itself.

¹⁶⁷Mukh kō , kān kō , sabkō apnā banā lētā hai .

¹⁸⁶It makes the lips and the ears belong to it. ¹⁸⁷So check every day.

¹⁶⁸Tō rōz check karō , samāchār pūchō-hē man mantrī tumnē kyā kiyā  ?

¹⁸⁸Ask for news: Hey minister mind, what did you do, did you create any deception?

¹⁶⁹Kahā̃ dhōkhā tō nahī̃ diyā  ? ¹⁷⁰Kahā̃ andar hī andar group banā dēvē aur āpkō rājā key|kī bajāy gulām banā dē  !

¹⁸⁹Internally, it may create an incognito group and make you become the slave instead of the ruler.

¹⁷¹Tō aisā na hō .

¹⁹⁰Don't allow that to happen.

¹⁷²Dēkhō brahmā bāp ādi mē̃ rōz yē darbār lagātē thē jismē̃ sabhī sahyōgī sāthiyō̃ sē samāchār pūchhtē , yē rōz key|kī brahmā bāp key|kī ādi key|kī dincharyā hai . ¹⁷³Sunā hai nā  ?

¹⁹¹Just see; in the beginning, Father Brahma used to hold a court everyday in which he would ask for news of the co­operative companions. ¹⁹²In the beginning, this was Father Brahma's timetable every day. ¹⁹³You have heard about this haven't you.

¹⁷⁴Tō brahmā bāp nē bhī mēhnat kī hai nā  ! ¹⁷⁵Attention rakhā tab svarājya adhikārī sō viśhva K|kē rājya adhikārī banē . ¹⁷⁶Śhiv bāp tō hai hī nirākār lēkin brahmā bāpanē tō āpkē samān sārī jīvan purūṣhārth sē prālabdh prāpt kī .

¹⁹⁴Father Brahma also made this effort; he paid attention to this and so he was able to become the one with the right of self­sovereignty and therefore the right to the kingdom of the world. ¹⁹⁵Father Shiva is incorporeal but Father Brahma made effort like you throughout his life and attained his reward.

¹⁷⁷Tō brahmā bāp kō follow karō .

¹⁹⁶And so, follow Father Brahma.

¹⁷⁸Yē man bahut chañchal hai aur bahut quick hai , ēk second mē̃ āpkō sārā foreign ghumākar ā saktā hai .

¹⁹⁷This mind is very mischievous and very fast. ¹⁹⁸Within a second, it can take you on a journey through all foreign lands.

¹⁷⁹Tō kyā sunā  ?

¹⁹⁹So, what did you hear?

¹⁸⁰Bālak sō mālik .

²⁰⁰The child and the master.

¹⁸¹Aisē nahī̃ khuśh rahanā-bālak tō ban gayē , varsā tō mil gayā lēkin agar varsē K|kē mālik nahī̃ banē tō bālakpan kyā huā  ?

²⁰¹Don't just be happy that you have become a child, that you have received the inheritance. ²⁰²For, if you don't become the master of the inheritance, what is the purpose of being a child?

¹⁸²Bālak kā arth|earth hī hai mālik .

²⁰³The significance of being a child is to also be the master.

¹⁸³Lēkin svarājya K|kē bhī mālik banō .

²⁰⁴Also be the master of self­sovereignty.

¹⁸⁴Sirph varsē kō dēkh karkē khuśh nahī̃ hō , svarājya adhikārī banō .

²⁰⁵Don't be happy just seeing the inheritance but claim the right of self­sovereignty.

¹⁸⁵Itnī chhōṭī see|sī|C āṅkh bindī hai , vō bhī dhōkhā dē dētī hai .

²⁰⁶The eyes are just tiny points, but even they deceive you.

¹⁸⁶Tō mālik nahī̃ huē tabhī dhōkhā dētī hai .

²⁰⁷You are not the master; this is why you were deceived.

¹⁸⁷Tō bāpdādā sabhī bachchō̃ kō svarājya adhikārī rājā dēkhnā chāhtē haĩ .

²⁰⁸BapDada wishes to see all the children as rulers with the right of self­sovereignty.

¹⁸⁸Adhikārī , adhīn nahī̃ rahēgā . ¹⁸⁹Samjhā  ?

²⁰⁹Ones with the right can never be dependent.

¹⁹⁰Kyā banē̃gē  ?

²¹⁰Did you understand?

¹⁹¹Bālak sō mālik .

²¹¹What will you become?

¹⁹²Rāvaṇ key|kī chīz kō tō yahā̃ hall|hāl mē̃ hī chhōṛkar jānā .

²¹²The child and the master. ²¹³What will the ones behind be?

¹⁹³Yē tapasyā kā sthān hai nā .

²¹⁴Speak loudly! ²¹⁵The child and the master.

¹⁹⁴Tō tapasyā kō agni kahā jātā hai .

²¹⁶What will the mothers become? ²¹⁷The child and the master.

¹⁹⁵Tō agni mē̃ khatm hō jāyēgā .

²¹⁸Leave behind Ravan's things here in the hall!

¹⁹⁶Bāpdādā nē dēkhā ki bachchō̃ kā rāvaṇ sē abhī bhī pyār hai .

²¹⁹This is a place of tapasya. ²²⁰Tapasya is described as fire; they will finish in the fire.

¹⁹⁷Dil sē chāhtē nahī̃ haĩ lēkin rah gayā hai .

²²¹BapDada has seen that children still have love for Ravan. ²²²Do you have love?

¹⁹⁸Abhī iskō khatm karō .

²²³You don't want it with your heart, butit is still there.

¹⁹⁹Teachers kyā karē̃gī  ?

²²⁴Now finish it! ²²⁵What will the teachers do?

²⁰⁰Yahī̃ chhōṛkar jāyēṅgī yā train mē̃ phēkēṅgī  ?

²²⁶Will you leave it behind here or throw it away in the train.

²⁰¹Kyōṅki 63 janmō̃ key|kī purānī chīj hai tō thōṛī tō prīt hai .

²²⁷Because, if you have had something for sixty­three births, there must be a little love for it.

²⁰²Pāṇḍav kyā karē̃gē  ?

²²⁸What will the Pandavs do?

²⁰³Yahī̃ chhōṛ kar jāyēṅgē yā nīchē ābūrōḍ par chhōṛē̃gē  ?

²²⁹Will you leave it here or will you leave it down below at Abu Road?

²⁰⁴Yahī̃ chhōṛkar jānā .

²³⁰Leave it here before you go.

²⁰⁵Chhōṛnē K|kē liyē taiyār hō  ?

²³¹Are you ready to leave it?

²⁰⁶Ḍhīlāḍhālā hā̃ kar rahē hō .

²³²Your 'yes' is very slack.

²⁰⁷Bāpdādā rōz kōī na kōī bachchō̃ key|kī bātē̃ check kartā hai .

²³³BapDada checks different aspects of the children every day.

²⁰⁸Āp bhī check karē̃gē tab tō change hōṅgē nā  !

²³⁴What needs to be changed has to be checked; then it can change.

²⁰⁹Achchhā , yē chance tō extra chance milā hai .

²³⁵Achcha, this is an extra chance that has been given.

²¹⁰Yē bhī nayō̃ kō yā purānō̃ kō achānak key|kī lottery milī hai .

²³⁶Those who have come for the first time, raise your hands!

²¹¹Tō achānak key|kī lottery kā mahatva hōtā hai .

²³⁷Newones and old ones have received this unexpected lottery.

²¹²Tō is lottery kō sadā practical karma mē̃ lātē huē baṛhātē rahnā .

²³⁸A lottery that comes unexpectedly has great importance. ²³⁹Always apply this lottery in practical action and move forward.

²¹³Jitnā svayã prati yā aurō̃ prati kārya mē̃ lagāyēṅgē utnā baṛhtā rahēgā .

²⁴⁰The more you use all this for yourself and for the task, the more you will progress.

²¹⁴Tō baṛhātē rahnā yē lottery kā din bhūlnā nahī̃ . ²¹⁵Yād rakhnā .

²⁴¹So, continue to increase this and never forget this day of the lottery.

²¹⁶Kumāriyō̃ sē

²⁴²Always remember it.

²¹⁷Kumāriyā̃ kyā karē̃gī  ? ²¹⁸Kumārī kā arth|earth hī hai kamāl karnē vālī .

²⁴³To the kumaris: Achcha, all the kumaris who have come, raise your hands!

²¹⁹Tō kamāl karnī hai .

²⁴⁴Not the teachers, just the kumaris.

²²⁰Kyā kamāl karē̃gī  ?

²⁴⁵Whatwill the kumaris do?

²²¹Bāpdādā sadā jab bhī kumāriyō̃ kō dēkhtē haĩ tō usī nazar sē dēkhtē haĩ ki yē kamāl karnē vālī kumārī hai .

²⁴⁶The significance of being a kumari is to be one who shows wonders (kamal). ²⁴⁷You must show wonders.

²²²Chāhē kumārī apnā kyā bhī karē lēkin bāpdādā her|har kumārī mē̃ kamāl karnē vālī śhubh bhāvnā , śhubh kāmnā rakhtē haĩ .

²⁴⁸What wonders will you show? ²⁴⁹Whenever BapDada sees a kumari, He sees her with the vision that this kumari will show wonders.

²²³Tō kumāriyā̃ kyā karē̃gī  ? ²²⁴Kyōṅki kumāriyā̃ bahut bandhanō̃ sē free haĩ .

²⁵⁰No matter what the kumari may do, BapDada always has the pure hope and desire that each kumari will show wonders.

²²⁵Agar kumārī purūṣhārth mē̃ achchhī hai tō uskō centre mil jātā hai .

²⁵¹What will the kumaris do? ²⁵²Kumaris are free from many bondages.

²²⁶Ēk tō centre key|kī sēvādhārī kā bhāgya miltā hai aur centre par akēlē nahī̃ lēkin sāthī bhī mil jātē haĩ .

²⁵³If there is a good kumari and effort is good, she can receive a centre. ²⁵⁴Firstly, there is the fortune of being a server at a centre.

²²⁷Kumār kō tō akēlā-akēlā khānā banānā paṛtā hai aur kumāriyō̃ kō chāhē ṭarn-bāī-ṭarna banāō lēkin ēk-dō mē̃ madadgār tō hōtē haĩ nā  !

²⁵⁵Then, being at a centre, she is not alone, for there are companions. ²⁵⁶Kumars have to cook food for themselves alone, and kumaris may have to cook in turn, but many become helpers for one another.

²²⁸Aur dūsrā kamānē key|kī kōī chintā nahī̃ .

²⁵⁷And, secondly, they don't have to worry about earning an income.

²²⁹Agar kōī kumār āpkē pās|pass ( dādī kē pās ) jātā hai tō āp naukrī chuṛāyēṅgī  ?

²⁵⁸If a kumar comes to you (to Dadi) will you free him from his job?

²³⁰Kahē̃gē naukrī karō . ²³¹Tō kumāriyō̃ kā tō luck hai , kahtē haĩ naukrī chhōṛkar ā jāō .

²⁵⁹You will say, 'Keep your job!' It is the luck of the kumaris that you tell them, 'Leave your jobs and come'!

²³²Khud kumārī kā lagāv hōtā hai paṛhnē mē̃ yā naukrī mē̃ . ²³³Tō yē tō uskā bhāgya huā .

²⁶⁰The kumari herself may have attachment to either her study or her job, but then, that is her fortune.

²³⁴Lēkin kumāriyō̃ kō chance tō achchhā hai .

²⁶¹However, kumaris have a good chance.

²³⁵Aur phir sēvā kā chance kitnā miltā hai  ?

²⁶²And, how much chance is there for service?

²³⁶Jitnā karnā chāhō utnā kar saktē hō .

²⁶³You can do however much you wish to.

²³⁷Brahmā bāp purānē bachchō̃ kē prati yē bōl rahē haĩ ki agar kōī kahtā hai ki sēvā hai hī nahī̃ , bahut kartē haĩ lēkin sēvā dikhāī nahī̃ dētī hai , kōī sēvā kē liē miltā nahī̃ hai tō brahmā bāp kyā kahtā thā ki jaṅgal paṛā huā hai aur śhikārī kahē ki śhikār nahī̃ miltā , yē hō saktā hai  !

²⁶⁴Father Brahma is speaking to the old children. ²⁶⁵When anyone said, 'There is no service, I do a great deal but there is no service visible, I don't find anyone to serve', Father Brahma used to say to them: If there is a jungle and a hunter says there is no prey, would that be possible?

²³⁸Śhikārī kō parakhnē key|kī śhakti nahī̃ hai , dēkhnē key|kī vō jō tēz āṅkh chāhiyē , vō nahī̃ hai .

²⁶⁶The hunter doesn't have the power to recognise, doesn't have the sharp eyes that are needed with which to see.

²³⁹Bākī jaṅgal mē̃ śhikār na hō yē hō hī nahī̃ saktā .

²⁶⁷It isn't possible that there would be no prey in a jungle.

²⁴⁰Kitnī saṅkhyā baṛh rahī hai . ²⁴¹Chāhē chhōṭā gānv hai , chāhē baṛā śhahar hai sab jagah saṅkhyā baṛh rahī hai .

²⁶⁸The quantity is increasing; whether in a little village or a big city, everywhere the quantity is increasing.

²⁴²Tō saṅkhyā baṛh rahī hai aur sēvā nahī̃ hō yē kaisē hō saktā hai  !

²⁶⁹How could it be possible that the quantity increases and there is no service?

²⁴³Karnē key|kī vidhi nahī̃ ātī .

²⁷⁰The method of doing hasn't been understood.

²⁴⁴Tō kumāriyō̃ kō apnē āpkō nirbandhan banānē key|kī viśhēṣh sēvā karnī hai .

²⁷¹Kumaris must do the special service of making the self free from bondage.

²⁴⁵Pahlē apnē kō nirbandhan banāō .

²⁷²First, make yourself free from bondage.

²⁴⁶Kyā hai kumāriyā̃ ḍartī haĩ centre par rahnē sē aur kumār chāhtē haĩ centre par rahnā .

²⁷³Kumaris are afraid of staying at a centre, whereas kumars have the desire to stay at a centre. ²⁷⁴What is the reason?

²⁴⁷Kāraṇ kyā hai  ?

²⁷⁵Souls are weak.

²⁴⁸Kamzōr ātmāyē̃ haĩ , number-vār tō hōnā hī hai nā . ²⁴⁹Tō kamjōr ātmāō̃ key|kī kamjōrī kō dēkh ghabrā jātē haĩ .

²⁷⁶Everything is numberwise anyway, and so, when you see the weaknesses of weak souls, there is distress.

²⁵⁰Acchō̃ kō nahī̃ dēkhtē , jō kamjōr hai , uskō follow kartē haĩ .

²⁷⁷You don't see the good ones; you follow the weak ones.

²⁵¹Isīliē bāpdādā nē kahā bhī hai-sī father-mother . ²⁵²Follow father-mother . ²⁵³Na ki kamzōr kō follow karō .

²⁷⁸This is why BapDada has said: See the Father and Mother, follow the Father and Mother; do not follow the weak ones.

²⁵⁴Tō kumāriyō̃ kō tō dil mē̃ uchhal ānī chāhiyē . ²⁵⁵Ki bas , sēvā karē̃ aur sēvā K|kē saphaltā kā sitārā banē̃ , kamzōr nahī̃ .

²⁷⁹There should be a surge of enthusiasm in the hearts of the kumaris. 'I only want to serve and become a star of success in service'.

²⁵⁶Kumār sē

²⁸⁰Not weak!

²⁵⁷Kumār kō bhī chance milēgā .

²⁸¹To the kumars:Kumars will also receive a chance.

²⁵⁸Jab sēvā bahut baṛhēgī , itnī sab ātmāō̃ kō sandēśh dēnā hai tō kyā thōṛī see|sī|C ātmāyē̃ kar sakē̃gī  !

²⁸²When service increases a great deal and all souls have to be given the message, what would just a few souls be able to do?

²⁵⁹Tō āp lōgō̃ kō chance milēgā lēkin āp lōg aisē pahlē sē taiyār hō jāō .

²⁸³You people will get the chance, but you have to prepare yourselves beforehand.

²⁶⁰Jō teachers kō saptāh course karānā paṛtā hai aur āp ēk second mē̃ apnī dr̥iṣhṭi-vr̥itti dvārā parichay dē sakō .

²⁸⁴Teachers have to conduct the seven days' course, but you should be able to give an introduction within a second through your vision and attitude.

²⁶¹Aisī sēvā kumār kō karnī hai .

²⁸⁵Kumars have to serve in this way.

²⁶²Abhī dēkhō bāpdādā spaṣhṭ sunātā hai ki kumār kō centre par kyō̃ nahī̃ rakhtē haĩ  ?

²⁸⁶BapDada is telling you openly why it is that kumars cannot be kept at a centre.

²⁶³Kāraṇ kyā hai  ?

²⁸⁷What is the reason?

²⁶⁴Ḍar lagtā hai dādiyō̃ kō .

²⁸⁸The Dadis are afraid.

²⁶⁵Aur kabhī-kabhī practical mē̃ nuksān hōtē bhī haĩ .

²⁸⁹And, sometimes, there is damage in a practical form.

²⁶⁶Aisē hī ḍar nahī̃ lagtā , hōtā bhī hai .

²⁹⁰It isn't just that there is fear; but that it also happens.

²⁶⁷Agar kumār pakkē yōgī ban jāyē̃ , zarā bhī sivāē ātmā K|kē aur kōī bāt mē̃ jāyē̃ nahī̃ tō kumār kō bahut sēvākēndra mil saktē haĩ .

²⁹¹If kumars become firm yogis, if there is no attention to anything even slightly other than the soul, kumars could receive many service centres.

²⁶⁸Abhī nuksān kā ḍar hai .

²⁹²However, there is the fear of damage.

²⁶⁹Kyōṅki rāvaṇ key|kī chīz andar rakhī hai nā , isliē ḍar lagtā hai .

²⁹³Because Ravan's things are still inside, there is fear.

²⁷⁰Lēkin jō kumāriyō̃ nē itnē varṣh mē̃ sēvā key|kī , kumār fast sēvā karē̃gē .

²⁹⁴Kumaris have done service for many years, but kumars will do fast service. ²⁹⁵You will get a very good chance.

²⁷¹Chance bahut achchhā milnā hai lēkin pahlē taiyār hō jāō .

²⁹⁶But prepare yourself beforehand. ²⁹⁷First, let the Dadis become carefree.

²⁷²Pahlē dādiyō̃ kō bēphikr banāō .

²⁹⁸Where kumars and kumaris stay together, there is fear.

²⁷³Jahā̃ kumār-kumāriyā̃ ikaṭṭhē rahtē haĩ nā tō ḍar lagtā hai , foreign key|kī bāt alag hai , vahā̃ tō female bhī male|mail|mēl hai , male|mail|mēl bhī female haĩ .

²⁹⁹The situation abroad is different. ³⁰⁰There, a female is female and a male is also female (used to looking after the household).

²⁷⁴Vahā̃ key|kī bāt alag hai .

³⁰¹The situation abroad is different.

²⁷⁵Lēkin bhārat mē̃ agar dō-tīn bhāī centre chalāyē̃ tō pahlē tō lōg discuss karnē K|kē sivāē aur kuchh nahī̃ karē̃gē .

³⁰²However, in Bharat, if there are two or three brothers running a centre, then, at first, people wouldn't do anything except simply debate.

²⁷⁶Aur jōśh hōtā hai nā tō ḍaṇḍā bhī lag saktā hai .

³⁰³And, if they get angry they would even take a stick to you.

²⁷⁷Isliē āp taiyār hō jāō , āpkō sēvā bahut milnī hai aur jitnā kumāriyō̃ kō sēvā kā chance hai , aisē agar āp pakkē yōgī ban gayē tō thōṛē samay mē̃ āpkā khātā bhī utnā hī jamā hō saktā hai .

³⁰⁴And so, prepare yourself; you will receive a great deal of service. ³⁰⁵Just as the kumaris have a chance to serve, so too, if you become firm yogis, within a short time, your account can accumulate just as much.

²⁷⁸Lēkin bāpdādā kō dil sē guarantee dilāō , kāgaj vālā bāpdādā nahī̃ māntē .

³⁰⁶But first, give BapDada a guarantee from the heart. ³⁰⁷BapDada won't accept paper.

²⁷⁹Āj kāgaj par pānī aur syāhī sē nahī̃ , khūn sē bhī likhkar dētē haĩ aur ēk mās kē bād kumār sē yugal bankar ātē haĩ .

³⁰⁸You write on paper with blood. ³⁰⁹Not even water or ink; you write with blood. ³¹⁰Yet, still, after a month, a kumar takes a partner and comes.

²⁸⁰Tō aisī guarantee nahī̃ chāhiyē .

³¹¹Such a guarantee is not wanted!

²⁸¹Lēkin diamond jubilee mē̃ bāpdādā nē dēkhā ki kumār bahut achchhā sabsē number one purūṣhārth kar rahē haĩ tō kumār samay kō bhī samīp lā saktē haĩ .

³¹²However, if BapDada sees that in the Diamond Jubilee, kumars are making number one effort in a very good way, then kumars can bring time very close.

²⁸²Samay samīp ā jāyēgā aur āpkī sēvā hōtī jāyēgī .

³¹³Time will come close and your service will become vast.

²⁸³Lēkin bāpdādā rōz vatan mē̃ check kartē haĩ aisē hī nahī̃ kōī yahā̃ kahēgā tō mān lē̃gē .

³¹⁴But BapDada checks in the subtle region every day; it is not that whatever anyone says here can be accepted.

²⁸⁴Practical bāp check karēgā .

³¹⁵Baba checks in a practical form.

²⁸⁵Phir dēkhō kumār first number lē saktē haĩ .

³¹⁶Let us see if kumars can claim the first number.

²⁸⁶Samjhā  ?

³¹⁷Did you understand?

²⁸⁷Sandēśh dēnē mē̃ tō kumār vaisē hī hōśhiyār hō aur dēkhō jis centre par kumār nahī̃ ātē haĩ tō vahā̃ sēvā key|kī vr̥iddhi nahī̃ hōtī hai .

³¹⁸Kumars raise your hands! ³¹⁹There are many; it is good. ³²⁰Kumars are clever in giving the message. ³²¹Just see; if there is a centre without kumars, service doesn't expand.

²⁸⁸Aisē hai nā teachers  ?

³²²Teachers, is that right?

²⁸⁹Teachers kahtī haĩ sēvā kē liē kiskō bhēñjē  !

³²³Do the teachers say that some should be sent on service?

²⁹⁰Tō kumār abhī bhī sēvā kar rahē haĩ lēkin sirph yē pakkā niśhchay kar lō ki ham haĩ hī yōgī ātmāyē̃ .

³²⁴Kumars are doing service even now. ³²⁵Just simply have the firm faith that you are yogi souls; constant yogis.

²⁹¹Sadā yōgī haĩ . ²⁹²Śharīr K|kē taraph svapn mātra bhī saṅkalp nahī̃ jāyē .

³²⁶Then, thoughts should not be drawn to the body even in dreams.

²⁹³Tō kumār kamāl karnā , bāpdādā āpkā check karkē group banāyēgā . ²⁹⁴Achchhā  !

³²⁷Then, kumars will do wonders. ³²⁸Achcha. ³²⁹To the householders:Householders raise your hands!

²⁹⁵Pravr̥itti vālō̃ sē

³³⁰There are many.

²⁹⁶Pravr̥itti vālō̃ sē bāpdādā kō ēk śhubh āśhā hai jō abhī tak pravr̥itti vālō̃ nē pūrī nahī̃ kī hai .

³³¹BapDada has a pure desire for the householders, which householders haven't yet fulfilled.

²⁹⁷Vō kyā hai  ?

³³²What is that?

²⁹⁸Sēvā mē̃ mātāyē̃ bahut chāhiyē aur jahā̃ mātā hai vahā̃ dādiyā̃ bhī nirsaṅkalp hō jātī haĩ .

³³³Many mothers are needed for service. ³³⁴Where there is a mother, the Dadis become carefree.

²⁹⁹Lēkin pravr̥itti vālī mātāyē̃ nikaltī bahut cum|kam haĩ .

³³⁵However, very few mothers have emerged from the household.

³⁰⁰Jaisē kumāriyō̃ key|kī training rakhtē haĩ aisē mātāō̃ kō 15 din key|kī training dēkar K|kē ēk mās , dō mās , tīn mās sēvā key|kī trial karō , chāhē bhārat K|kē kisī bhī dēśh mē̃ mātāyē̃ jō haĩ vō apnē kō free karē̃ , dō mās , chār mās , chah mās kisī bhī ḍhaṅg sē mātāyē̃ sēvā mē̃ āgē āyē̃ tō sēvā bahut kar saktī haĩ .

³³⁶Just as you have training for kumaris, in the same way, give mothers fifteen days training and then send them on trial for service for one, two or three months. ³³⁷In whichever part of Bharat you mothers are, make yourselves free. ³³⁸In any way possible, mothers should come forward for service for two months, four months, six months, and you will do a great deal of service.

³⁰¹Abhī nimantraṇ hōtē huē bhī centre nahī̃ khultē haĩ .

³³⁹Now, there are many invitations for centres, yet they cannot open.

³⁰²Kāraṇ  ?

³⁴⁰Why?

³⁰³Akēlī chhōṭī-chhōṭī kumārī samay pramāṇ nahī̃ rakh saktē .

³⁴¹According to the present time, little kumaris cannot be kept alone.

³⁰⁴Aur mātā hō tō ēk mās mē̃ āp dēkhō kitnē centre khul jātē haĩ .

³⁴²If there were mothers available, you would see how many centres could open within a month.

³⁰⁵Tō mātāō̃ mē̃ yē himmat nahī̃ hai .

³⁴³However, mothers don't have such courage as yet.

³⁰⁶Kiskō pōtrā , kiskō dhōtrā , kiskō pati , kōī na kōī bandhan hai .

³⁴⁴There is some bondage or another; a grandson, the husband, etc.

³⁰⁷Mātāō̃ mē̃ jōśh ānā chāhiyē .

³⁴⁵Mothers should have great force.

³⁰⁸Pravr̥itti kō sambhālē̃ lēkin ēk-dō mē̃ sāthī ban karkē , ēk-dō K|kē madadgār bankē pahlē dō mās , tīn mās nikalō phir sēvā kā ras baiṭh jāyēgā tō āpkō āp hī nirbandhan karēgā .

³⁴⁶Look after your household but be companions for each other, helpers for each other and go away for two or three months. ³⁴⁷And, once there is the taste for service, this will automatically make you free from bondage.

³⁰⁹Tō pravr̥itti vālē pāṇḍav mātāō̃ K|kē kisī bhī ḍhaṅg sē madadgār ban mātāō̃ kō sēvā kē liē svatantr karō .

³⁴⁸So, mothers and Pandavs in the household have to become helpers for each other in whatever way possible so that the mothers are liberated for service.

³¹⁰Lēkin abhī tak yah āśh bāp key|kī pravr̥itti vālō̃ nē pūrī nahī̃ key|kī .

³⁴⁹As yet, the householders haven't fulfilled this desire of Baba's.

³¹¹Diamond jubilee mē̃ karnā .

³⁵⁰Do this in the Diamond Jubilee.

³¹²Samjhā pravr̥itti vālō̃ nē .

³⁵¹Did the householders understand? ³⁵²Achcha.

³¹³Achchhā  ! ³¹⁴Double vidēśhiyō̃ sē

³⁵³Double foreigners:Double foreigners, raise your hands!

³¹⁵Dēkhō double vidēśhiyō̃ kō full season mē̃ ānē kā chance hai , kōī bhī group aisā nahī̃ hai jismē̃ double vidēśhī na hō .

³⁵⁴Just see: double foreigners have had a chance of coming for the full season. ³⁵⁵There hasn't been any group where there weren't double foreigners.

³¹⁶Tō yē extra double vidēśhiyō̃ kō chance milā huā hai .

³⁵⁶This is also an extra chance for the double foreigners. ³⁵⁷Do you enjoy coming in this season?

³¹⁷Is season mē̃ ānā achchhā lagtā hai  ?

³⁵⁸Is there pleasure in coming in the Indian season?

³¹⁸Indian season mē̃ ānē mē̃ mazā ātā hai  ?

³⁵⁹Just see, foreign lands anyway have to be merged within the land of Bharat.

³¹⁹Kyōṅki dēkhō vidēśh kō vaisē bhī bhārat dēśh mē̃ samā hī jānā hai .

³⁶⁰In satyug, America and London will not exist, they will be merged in Bharat. ³⁶¹The world will have become one.

³²⁰Satyug mē̃ America aur london nahī̃ hōgā .

³⁶²Double foreign lands and Bharat won't be separate.

³²¹Bhārat mē̃ hī samā jāyēṅgē .

³⁶³East and West will come together and become one world.

³²²Viśhva ēk hō jāyēgī . ³²³Double vidēśh aur bhārat yē alag nahī̃ hōgā .

³⁶⁴So, this will happen later anyway and so you are claiming your right from now.

³²⁴East aur west|waste dōnō̃ milkar ēk viśhva hō jāyēgā .

³⁶⁵It is good. ³⁶⁶The people of Bharat are happy, you people are also happy, both are happy.

³²⁵Tō pīchhē tō ānā hī hai isliē abhī sē apnā hak rakh dētē haĩ . ³²⁶Achchhā .

³⁶⁷Service news of foreign lands comes from all directions, and the result is that zeal and enthusiasm everywhere is good; results are also good.

³²⁷Bhārat vālō̃ kō bhī khuśhī hōtī hai aur āp lōgō̃ kō bhī khuśhī hōtī hai .

³⁶⁸In certain places, the number of students has increased in classes; this is also the success of service.

³²⁸Dōnō̃ kō khuśhī hōtī hai . ³²⁹Bākī vidēśh mē̃ bhī jō chārō̃ ōr sēvā chal rahī hai tō samāchār tō ātē rahtē haĩ tō result mē̃ chārō̃ ōr umaṅg-utsāh achchhā hai aur result bhī achchhī hai .

³⁶⁹Do you understand? ³⁷⁰To those who have sent letters of service news, letters about their own stage, letters of enthusiasm for the Diamond Jubilee, to all, BapDada gives multifold love and remembrance multiplied by more than a million times. ³⁷¹Students are increasing in foreign lands, are they not?

³³⁰Abhī kuchh taraph key|kī result mē̃ class mē̃ student baṛhē haĩ tō yē sēvā key|kī saphaltā hai .

³⁷²You have come from all the different corners of the foreign lands, and this year, this land and foreign lands are making a programme together.

³³¹Samjhā  ?

³⁷³This is very good.

³³²Jinhō̃ nē bhī sēvā K|kē patra yā apnē avasthā K|kē patra , diamond jubilee K|kē umaṅg-utsāh K|kē patra bhējē haĩ un sabhī kō bāpdādā return mē̃ padmaguṇā sē bhī jyādā yād-pyār dē rahē haĩ .

³⁷⁴By coming together in this way with one idea, you will constantly move forward. ³⁷⁵Which is the biggest group that has come this time from Bharat? ³⁷⁶Karnataka. ³⁷⁷Those from Karnataka, raise your hands!

³³³Vidēśh mē̃ bhī abhī student baṛh rahē haĩ nā  !

³⁷⁸Achcha. ³⁷⁹Karnataka has had a very good lottery, number one lottery.

³³⁴Vidēśh K|kē chārō̃ ōr sē āyē haĩ .

³⁸⁰Secondly, Punjab, Haryana, Himachal, raise your hands!

³³⁵Aur is varṣh dēśh-vidēśh dōnō̃ milkar programme kar rahē haĩ yē bahut achchhā hai .

³⁸¹You have also come, but Karnataka has received a greater lottery. ³⁸²Achcha. ³⁸³Eastern Zone, raise your hands! ³⁸⁴Achcha, Nepal is in the majority.

³³⁶Aur aisē hī sadā milkar ēk rāy sē āgē baṛhtē rahē̃gē .

³⁸⁵Nepal has also received a greater lottery. ³⁸⁶Achcha. ³⁸⁷Bombay, Maharashtra, raise your hands!

³³⁷ ( phir bāpdādā nē sabhī zone K|kē bhāī-bahinō̃ sē alag-alag hāth uṭhvākar milan manāyā .

³⁸⁸Achcha, this group is less but still, you have had a chance, and so that is also a matter for happiness. ³⁸⁹Tamil Nadu and Kerala have been visible in every turn.

³³⁸Dillī mē̃ diamond jubilee K|kē uplakṣhya mē̃ nikālī gaī jhāṅkiyō̃ kā samāchār bāpdādā nē sunā )

³⁹⁰There hasn't been extra hospitality for Tamil, has there? ³⁹¹BapDada has seen that, out of all the groups, the majority were Tamil. ³⁹²Achcha, Andhra.

³³⁹Achchhā hai dillī kā samāchār bhī sunā tō diamond jubilee key|kī jō śurūvāt hai vō bahut achchhī huī .

³⁹³Andhra has also had a good chance. ³⁹⁴Is that everyone? ³⁹⁵UP, raise your hands! ³⁹⁶Gujarat raise your hands!

³⁴⁰Tō achchhā hī kiyā , dillī vālō̃ nē chaturāī key|kī ki pahlē karē̃gē tō dādiyā̃ milē̃gī aur sāth mē̃ karē̃gē tō dādiyā̃ nahī̃ milē̃gī .

³⁹⁷You came on a special invitation; you have become special souls; all of you are. ³⁹⁸Those from Delhi raise your hands! ³⁹⁹It is good, we heard the news of Delhi. ⁴⁰⁰The beginning of the Diamond Jubilee has been very good.

³⁴¹Chaturāī achchhī key|kī .

⁴⁰¹You have done well.

³⁴²Aur dillī tō āp sabkī hai nā  ! ³⁴³Rājya dillī par karē̃gē yā london mē̃  ?

⁴⁰²Those from Delhi have been clever: If we do it first we will get the Dadis, if we do it afterwards, we won't get the Dadis.

³⁴⁴Dillī sabkī hai .

⁴⁰³Your cleverness is good.

³⁴⁵Kitnē bār dillī mē̃ rājya kiyā hai  ?

⁴⁰⁴Delhi belongs to everyone. ⁴⁰⁵Will you rule in Delhi or in London?

³⁴⁶Anginat bār .

⁴⁰⁶Delhi belongs to all.

³⁴⁷Tō āpkī hō gaī nā  !

⁴⁰⁷How many times have you ruled in Delhi? ⁴⁰⁸Innumerable times.

³⁴⁸Isīliē sthāpanā key|kī sēvā bhī dillī mē̃ jamunāghāṭ par huī . ³⁴⁹Rājya bhī jamunāghāṭ par karnā hai tō ārambh bhī jamunāghāṭ sē huā .

⁴⁰⁹And so it belongs to you. ⁴¹⁰This is why the establishment of service also took place on the banks of the River Jamuna. ⁴¹¹You will rule your kingdom on the banks of the River Jamuna itself.

³⁵⁰Mēhnat key|kī lēkin rājya kā chhāp tō lagā diyā nā .

⁴¹²The beginning started with the banks of the River Jamuna.

³⁵¹Tō achchhā hai , aur bhī sab taraph K|kē bhī programme achchhē banāyē haĩ , abhī practical hōṅgē tō bahut achchhā .

⁴¹³It took effort, but the stamp for the kingdom was put there. ⁴¹⁴Good programmes have been planned everywhere else also, and when they take practical shape, it will be very good.

³⁵²Jō abhī plan banā rahē haĩ tō achchhē tē achchhā banā rahē haĩ aur saphaltā tō hōnī hī hai .

⁴¹⁵The plans that are being made now are very good and there will definitely be success. ⁴¹⁶Achcha. ⁴¹⁷Are the ones sitting at the back comfortable? ⁴¹⁸Is everything OK?

³⁵³Achchhā , pīchhē vālē achchhē baiṭhē haĩ  ? ³⁵⁴Bāpdādā tō jyādā pīchhē hī dēkhtē haĩ .

⁴¹⁹BapDada looks more towards the back, because, if Baba sees the ones at the back, it includes those at the front anyway.

³⁵⁵Kyōṅki pīchhē agar dēkhtē haĩ nā tō āgē āpēhī ā jātē haĩ . ³⁵⁶Achchhā .

⁴²⁰When the people at the back are seen, the onset the front are included. ⁴²¹This is why BapDada always looks at the back first.

³⁵⁷Chārō̃ ōr K|kē bālak sō mālik double adhikār lēnē vālē śhrēṣhṭh ātmāyē̃ , sadā svarājya adhikārī ban apnā rājya chalānē vālē bhāgyavān ātmāyē̃ , sadā bāp K|kē saṅskār sō mērē saṅskār is vidhi sē sēvā mē̃ āgē baṛhnē vālē śhrēṣhṭh sēvādhārī ātmāō̃ kō bāpdādā kā yād pyār aur namastē . ³⁵⁸Dādiyō̃ sē

⁴²²To all the elevated souls in all four directions; to the children who become the masters and claim a double­right; to the fortunate souls who claim the right of constant self­sovereignty and run their own kingdom; to those who constantly move forward in service with the method of making Baba's sanskars their own sanskars; to such elevated server­souls who constantly move forward, BapDada's love remembrance and namaste.

³⁵⁹Jitnī zimmēvāriyā̃ baṛhtī haĩ utnā hī extra duāē̃ aur bāp kā pyār baṛhtā jātā hai nā  !

⁴²³To the Dadis: The more responsibilities increase, the more you receive extra blessings and the more Baba's love increases.

³⁶⁰Lēkin zimmēvāriyā̃ haĩ , bāp K|kē hisāb sē bahut haĩ .

⁴²⁴However, there are responsibilities. ⁴²⁵By Baba's calculation, there are many.

³⁶¹Āpkī madadgār tō bāp key|kī bhujāyē̃ haĩ hī . ³⁶²Phir bhī zimmēvāriyā̃ haĩ aur rahnī hai .

⁴²⁶Baba's arms are your helpers, but there are responsibilities and they will stay.

³⁶³Bahut zimmēvāriyā̃ hai nā  !

⁴²⁷There are many responsibilities, are there not?

³⁶⁴Āp lōg kyā samajhtē hō  ?

⁴²⁸What do you people think?

³⁶⁵Ēk kē ūpar bahut jimmēvāriyā̃ hai nā  !

⁴²⁹There are many responsibilities on one.

³⁶⁶Bahut jimmēvārī hai nā  !

⁴³⁰There are many responsibilities, are there not?

³⁶⁷ ( zimmēvārī tō bābā āpkī hai iśhārā miltā ham sab kartē haĩ ) yē tō achchhī bāt hai āp double light haĩ aur double light hōnē K|kē kāraṇ āpkō lagtī nahī̃ haĩ .

⁴³¹(It is Baba's responsibility and we simply act according to the signals we receive.) ⁴³²It is good, you are double­light and because you are double­light you don't feel it.

³⁶⁸Yē extra bāp aur mā̃ dōnō̃ key|kī andar key|kī madad hai .

⁴³³This is the extra internal help of both the Mother and the Father.

³⁶⁹Kyōṅki māt-pitā jagadambā aur brahmā bāp dōnō̃ key|kī jimmēvāriyā̃ sthūl mē̃ āpkē ūpar haĩ .

⁴³⁴Because, on the physical level, you have the responsibility of both the Mother and Father, of Jagadamba and Brahma Baba.

³⁷⁰Sūkṣhma mē̃ tō sāth hai lēkin bāhar sē tō nimitt āp haĩ .

⁴³⁵On the subtle level, they are with you, but externally you are the instrument.

³⁷¹Isīliē āpsē sabhī kā śhuddha pyār jyādā hai .

⁴³⁶This is why everyone has the most pure love for you. ⁴³⁷The Dadis have it and the world also has it.

³⁷²Dādiyō̃ kā bhī hai , viśhva kā bhī hai .

⁴³⁸All of you have a great deal of love, do you not? ⁴³⁹How much?

³⁷³Achchhā .

⁴⁴⁰Achcha.

³⁷⁴Ōm śhānti .

⁴⁴¹* * * O MS H A N T I * * *