मंगलवार 9 जनवरी 1996 की अव्यक्त मुरली

⁰> ¹09-01-96 om shanti avyakt baapdaadaamdhuban

⁰> > 09-01-1996 Om Shanti Avyakt Bapdada Madhuban

²‘‘baalak so maalikpan ke nashe mein rahne ke liye man ka raaja bano’’

¹In order to maintain the intoxication of being the childwho is also the master, ²be the king of the mind, the horse.

³aaj vishwa ke maalik baap apne chaaron or ke maalik so baalak bachchon ko dekh rahe hain।

³Today, Baba, the Master of the World, is seeing the children in all four directions who are also masters as well as children.

⁴baalak bhi ho to maalik bhi ho।

⁴You are a child as well as a master.

⁵vishwa ke maalik bhavishya mein banenge lekin baap ke sarva khajaanon ke maalik abhi ho।

⁵You will become the masters of the world in the future, but, at this time, you are the masters of all of Baba's treasures.

⁶vishwa raajya adhikaari bhavishya mein banenge lekin svaraajya adhikaari abhi ho।

⁶You will claim the right to the kingdom of the world in the future, but you now have the right to self­sovereignty.

⁷isliye baalak bhi ho aur maalik bhi ho।

⁷This is why you are a child and a master; both together.

⁸donon ho na! ⁹baalakpan ka nasha sada rehta hi hai।

⁸The intoxication of being a child constantly remains.

¹⁰baapdaada ne dekha ki baalakpan ka nasha chaahe emerge roop mein, chaahe merge roop mein majority ko rehta hai।

⁹BapDada has seen that, for the majority, the intoxication of the state of childhood remains either in a merged or an emerged form.

¹¹kyonki agar yaad mein baithte ho to bhi kya yaad rehta hai?

¹⁰If you sit in remembrance even now, what would it be that you remember?

¹²baba।

¹¹Baba.

¹³to ‘baba’ ye sochna va kehna,bachcha hai tab baba kehte hain।

¹²When you think 'Baba' or say this word, you are a child. ¹³This is why you say 'Baba'.

¹⁴aur jo sachche sevaadhaari hain unke mukh se baar-baar kya nikalta hai?

¹⁴What is it that emerges again and again from the lips of the true servers?

¹⁵baba ne ye kaha,baba ye kehte hain।

¹⁵"Baba said this, Baba said that".

¹⁶saare din mein check karo to kitne baari ‘baba-baba’shabd seva mein kehte rehte ho?

¹⁶Throughout the day, check and see how many times you use the word 'Baba' in service.

¹⁷lekin do prakaar se ‘baba’ shabd kahne vaale hain।

¹⁷However, there are two forms of saying this word 'Baba'.

¹⁸ek hai dil se ‘baba’kahne vaale aur doosre hain knowledge ke dimaag se kahne vaale।

¹⁸One is to say 'Baba' from the heart, and the other form is of those who say this from their head of knowledge.

¹⁹jo dil se ‘baba’kehte hain unko sada sahaj dil mein baba dvaara pratyaksha praapti khushi aur shakti milti hai aur jo sirf dimaag achha hone ke kaaran knowledge ke pramaan ‘baba-baba’shabd kehte hain unhon ko us samay bolne mein apne ko bhi khushi hoti aur sunne vaalon ko bhi us samay tak khushi hoti, achha lagta lekin sadaakaal ke liye dil mein khushi aur shakti donon ho, vo sada nahin rehti, kabhi rehti,kabhi nahin,kyon?

¹⁹For those who say 'Baba' from the heart, there is constantly and easily the visible attainment of happiness and power received from Baba in the heart. ²⁰Those who say the word 'Baba' on the basis of knowledge ­ because they have a good head filled with knowledge ­ experience happiness at the moment of speaking; and those who listen also experience happiness at that moment. ²¹At that moment, it feels good, but the happiness and power in the heart don't remain all the time. ²²It stays sometimes and not at other times.

²⁰dil se ‘baba’nahin kaha।

²³Why? ²⁴Because they didn't say 'Baba' from the heart.

²¹to baapdaada ne dekha ki baalakpan ka nishchay sabhi ko hai, nasha kabhi hai, kabhi nahin hai।

²⁵BapDada saw that everyone has the faith of being a child, but sometimes there is intoxication and sometimes there isn't.

²²baba ke hain - ye nishchay, ismen majority theek hain।

²⁶The majority have the faith that they belong to Baba, that they are the children.

²³baalak to ho hi lekin sirf baalak nahin ho baalak so maalik ho।

²⁷But, in fact, you are not only a child but a child who is also a master.

²⁴double hai।

²⁸You are double.

²⁵to maalikpan - ek svaraajya adhikaari maalik aur doosra baap ke sarva khazaanon ke maalik,kyonki sarva khajaanon ko apna banaate ho, mera varsa hai, daata baap hai lekin baap ne diya ki aap varse ke maalik ho।

²⁹To be a master means firstly to be a master with the right of self­sovereignty and secondly, to make all of Baba's treasures belong to oneself as one's inheritance; that these are one's own. ³⁰Baba is the Bestower, but is it only that Baba has given or is it that you are the master of the inheritance?

²⁶to yeh varsa sabko mila hai?

³¹Has everyone received the inheritance?

²⁷kisko kam, kisko jyaada to nahin mila hai?

³²Have some received less and some more?

²⁸sabko ek jaisa mila hai na?

³³Has everyone received the same amount?

²⁹ya kisko ek karod mila hai aur kisko 10karod, aise to nahin hai na?

³⁴Or, is it that someone received ten million and someone else received a hundred million?

³⁰kyonki baap ke khazaane behad ke hain। ³¹kitne bhi bachche ho lekin baap ke khazaane kam hone vaale nahin hain।

³⁵It isn't like that, is it? ³⁶Because Baba's treasures are unlimited, no matter how much maybe distributed, Baba's treasures are not going to reduce.

³²khula aur sampanna bhandaar hai।

³⁷The treasure­store is open and full.

³³isliye baap kisko kam kyon deven!

³⁸So, why should Baba give anyone less?

³⁴jab hai hi bachchon ke liye to kisko jyaada,kisko kam kyon den!

³⁹Since it is all for the children anyway, why should He give more to some and less to others?

³⁵to ek baap ke varse ke adhikaari maalik aur doosra svaraajya ke maalik।

⁴⁰So, firstly, the master with the right to the Father's inheritance, and secondly, the master of self­sovereignty.

³⁶to svaraajya mila hai?

⁴¹Have you received self­sovereignty?

³⁷donon ke maalik ho?

⁴²Are you masters of both?

³⁸pakka hai na?

⁴³Are you masters? ⁴⁴Is it firm?

³⁹to maalik hokar kitna samay chalte ho?

⁴⁵So, BapDada was seeing how long you maintain the stage of mastery.

⁴⁰kehte bhi ho ki svaraajya hamaara birth right hai।

⁴⁶How long do you move in the awareness of being the master? ⁴⁷What was seen?

⁴¹kehte ho na ya mahaarthiyon ka birth right hai,hamaara thoda hai?

⁴⁸You say: "Self­sovereignty is our birthright". ⁴⁹You say this don't you?

⁴²svaraajya ka adhikaar sabhi ko mila hai ki thoda-thoda mila hai?

⁵⁰Is it the birthright of the maharathis, but only a little bit yours? ⁵¹Is it yours fully?

⁴³is par poora pakka rehna।

⁵²Does it belong fully to the mothers?

⁴⁴to check karo ki sva ki sarva karmendriyaan order pramaan hain?

⁵³Have you Pandavs received the full right of self­sovereignty or have you only received a little?

⁴⁵karmendriyaan,aap svaraajya adhikaari bachchon ke karmachaari hain na?

⁵⁴Stay firm on this, stay firm on being complete. ⁵⁵So check this.

⁴⁶maalik to nahin hain? ⁴⁷aap maalik ho,ye theek hai? ⁴⁸ki karmachaari maalik hain aur aap karmachaari ban jaate ho?

⁵⁶All the sense organs of the self should be the workers of the children who have claimed the right of self­sovereignty.

⁴⁹to baapdaada ne dekha ki bachchon ki sthiti mein sabse jyaada jo maalikpan bhulaane vaala hai va samay prati samay raaja se apne vash mein karne vaala hai - vo hai man।

⁵⁷They are your workers, are they not? ⁵⁸They are not the master are they? ⁵⁹You are the master; is that right? ⁶⁰Or, is it that the workers become the master and you become the worker?

⁵⁰isliye baap ka mantra bhi hai manmanaabhav। ⁵¹tan-manaabhav,dhan-manaabhav ya buddhi-manaabhav nahin hai। ⁵²manmanaabhav hai।

⁶¹BapDada saw that the aspect which most of all makes the children forget the stage of being a master, and which controls the king from time to time, is the mind.

⁵³to man apna prabhaav daal deta hai।

⁶²This is why Baba has given the mantra 'Manmanabhav'.

⁵⁴man ke vash mein aa jaate hain। ⁵⁵dekho koi bhi chhoti si vyartha baat va vyartha vaataavran va vyartha drishya sabka prabhaav pahle kis par padta hai?

⁶³Not to focus the body on God (Tanmanabhav); not to focus the wealth on God (Dhanmanabhav); nor even to focus the intellect on God (Buddhi Manabhav), but 'Manmanabhav' ­ to focus the mind on God.

⁵⁶man par prabhaav padta hai na,phir buddhi usko sahayog deti hai।

⁶⁴The mind exerts its own influence; you become influenced by the mind.

⁵⁷man aur buddhi agar usi prakaar chalti rehti to sanskaar ban jaata hai। ⁵⁸abhi bhi apne ko check karo to mera jo vyartha sanskaar hai vo bana kaise?

⁶⁵Just see: in any little wasteful incident or wasteful atmosphere, or wasteful scene, where is the first influence felt? ⁶⁶There is the influence on the mind.

⁵⁹maano kisi ka sanskaar chhoti si baat mein second mein, man mein feeling aane ka ban gaya hai to ye sanskaar bana kaise?

⁶⁷The intellect then co­operates with it, and if mind and intellect move in that direction, it becomes a sanskar. ⁶⁸Even now, check yourself: How was my wasteful sanskar created?

⁶⁰phir kehte hain chaahte nahin hain, sochte bhi hain lekin ho jaata hai। ⁶¹isko kaha jaata hai sanskaarvash।

⁶⁹For example, if a sanskar has been created, so that within a second, the mind has bad feelings over a little incident, how was that sanskar created?

⁶²koi ka thode time mein man maayoos ho jaata,thoda sa dekha, suna aur man maayoos ho gaya।

⁷⁰And then, you say 'I don't want it. ⁷¹I think about it, and yet it happens'. ⁷²This is described as the influence of sanskars.

⁶³phir agar koi poochhega to kya kahenge?

⁷³For some, within a little while, the mind shrinks.

⁶⁴kahenge,nahin koi baat nahin,ye mere sanskaar hain।

⁷⁴They see a little, hear a little and the mind shrinks.

⁶⁵theek ho jaayega,sanskaar hain।

⁷⁵And, if you ask them, what would they say?

⁶⁶lekin bana kaise? ⁶⁷man aur buddhi ke aadhaar se sanskaar ban gaya।

⁷⁶They say, 'It's nothing; this is my sanskar; it will be OK; it's my sanskar'.

⁶⁸phir bhinna-bhinna sanskaar hain jo brahman sanskaar nahin hain।

⁷⁷But, how was it created? ⁷⁸The sanskar was created on the basis of the mind and intellect.

⁶⁹baapdaada to sochte hain ki kahlaane mein to kisi se bhi poochhenge ki aap kaun ho? ⁷⁰to kya kahenge? ⁷¹brahmaakumaari ya brahmaakumaar hain।

⁷⁹There are a variety of sanskars which are not Brahmin sanskars. ⁸⁰BapDada believes that if any of you were asked, 'Who are you?', you would say, 'I am a Brahma Kumar or Kumari'.

⁷²to brahma ke bachche kya hue?

⁸¹What is a child of Brahma?

⁷³brahman।

⁸²Brahmin.

⁷⁴lekin jab vyartha sanskaar ke vash ho jaate ho to kya us samay brahmaakumaar,brahman ho ya kshatriy ho?

⁸³But at the moment when you are influenced by wasteful sanskars, are you a Brahma Kumar Brahmin or a warrior? ⁸⁴Who are you at that time?

⁷⁵us samay kaun ho?

⁸⁵A Brahmin or a warrior?

⁷⁶yadi apne se yuddha karte ho - ye nahin, ye nahin… to brahman ho ya kshatriy ho?

⁸⁶When you battle with yourself, 'Not this, not this', are you a Brahmin or a warrior?

⁷⁷kai bachche kehte hain do din se mere man mein khushi gum ho gai, pata nahin kyon?

⁸⁷Some children say, 'I don't know why, but my mind has lost its happiness for the last two days'.

⁷⁸vaisai to andar samajhte hain lekin baahar se kehte hain pata nahin kyon!

⁸⁸Internally, they understand but externally, they say 'I don't know'.

⁷⁹lekin vo din brahman hain ya kshatriy hain?

⁸⁹But, what are they for those two days; Brahmins or warriors?

⁸⁰jiski khushi gum ho jaaye to brahman hain?

⁹⁰If someone's happiness disappears, is that one a Brahmin?

⁸¹to kya kabhi kshatriy bante ho, kabhi brahman bante ho?

⁹¹Or, is it that sometimes he is a warrior and sometimes a Brahmin? ⁹²You all said that you are masters.

⁸²sabhi ne kaha na maalik hain, lekin us samay kya hain?

⁹³You said this didn't you? ⁹⁴Sure? ⁹⁵So, what happens at that time?

⁸³maalik hain ya parvash hain?

⁹⁶Are you masters or are you under an influence?

⁸⁴to baapdaada ne dekha ki maalikpan ko hilaane vaala vishesh man hai।

⁹⁷BapDada saw that, in particular, it is the mind that shakes the stage of the master.

⁸⁵aur aap svaraajya adhikaari raaja ho, man aapka mantri hai।

⁹⁸You are the ruler with the right of self­sovereignty and the mind is your minister.

⁸⁶va man maalik hai, aap mantri ho?

⁹⁹Or, is the mind the master and you are its minister?

⁸⁷aap raaja ho na, man to raaja nahin hai?

¹⁰⁰You are the king, are you not? ¹⁰¹The mind is not the king.

⁸⁸mantri hai,sahayogi hai।

¹⁰²It is your minister; it co­ operates with you.

⁸⁹to man ka maalikpan - ye sada ho tab kahenge ki svaraajya adhikaari।

¹⁰³To be constantly the master of the mind is described as having the right of self­sovereignty.

⁹⁰nahin to kabhi adhikaari, kabhi adheen।

¹⁰⁴If not, then you have the right sometimes and at other times you are dependent.

⁹¹iska kaaran kya hai?

¹⁰⁵What is the reason for this?

⁹²kyon nahin parivartan hota?

¹⁰⁶Why does transformation not take place?

⁹³jab samajhte bhi ho phir bhi sanskaar ke vash ho jaate ho।

¹⁰⁷Even though you understand, why are you still influenced by the sanskar?

⁹⁴isliye pahle man ko control karo।

¹⁰⁸So, today, BapDada has explained how sanskars are created.

⁹⁵kehte ho raaja hain lekin raaja ka arth hai jismen ruling power ho।

¹⁰⁹Therefore, first control the mind. ¹¹⁰You call yourself a king but the significance of a king is to be one who has ruling power.

⁹⁶agar naam raaja ho aur ruling power nahin to uska kya haal hoga?

¹¹¹If there is the title 'king' but there isn't ruling power, what would the situation be?

⁹⁷uska raajya chalega?

¹¹²Could the kingdom function?

⁹⁸nahin chalega।

¹¹³It could not.

⁹⁹to ruling power kitne percentage mein aai hai - ye check karo।

¹¹⁴Do you have ruling power? ¹¹⁵To what extent? ¹¹⁶Check what the percentage is of your ruling power.

¹⁰⁰ek galti bahut karte ho uske kaaran bhi sanskaar ke oopar vijay nahin praapta kar sakte, bahut time lagta hai samajhte hain kal se nahin karenge lekin jab kal hota hai to aaj se kal ki baat badi ho jaati hai।

¹¹⁷There is a mistake which often takes place and which doesn't allow you to have victory over your sanskars; it takes a lot of time. ¹¹⁸You think, 'I won't do this from tomorrow', but when tomorrow comes, tomorrow has made the situation bigger than today.

¹⁰¹to kehte hain kal chhoti baat thi na aaj to bahut badi baat thi। ¹⁰²to badi baat hone ke kaaran thoda ho gaya, phir theek kar lenge-ye badon ko va apne dil ko dilaasa dete ho aur ye dilaasa dete hue chalte ho lekin ye dilaasa nahin hai, ye dhokha hai।

¹¹⁹And then you say, 'Yesterday the situation was minor, but today it has become very big'. 'Because it is such a big situation, a little mistake happened. ¹²⁰I will put it right later'. ¹²¹You offer seniors and your own heart this artificial hope, and you continue to move with this artificial hope.

¹⁰³us samay thode samay ke liye apne ko ya doosron ko dilaasa dena-bas abhi theek ho jaayenge,lekin ye svayan ko dhokha dene ki aadat pakki karte jaate chalte-phirte pharishta swaroop mein rehna-yahi brahma baap ki dil-pasanda gift hai। ¹⁰⁴99ho।

¹²²But, in fact, this isn't support, this is deception. ¹²³You think at that time that it is fine to give the self and others this hope for a little while, that it will soon be OK. ¹²⁴But, in this way, you reinforce the habit of deceiving yourself.

¹⁰⁵jo us samay pata nahin padta lekin jab practical mein dhokha milta hai tabhi samajhte hain ki haan ye dhokha hi hai।

¹²⁵You don't realise it at that time, but when you are deceived in reality afterwards, then you realise that yes, this was deception. ¹²⁶So, what was the mistake?

¹⁰⁶to bhool kya karte ho? ¹⁰⁷jab bade ya chhote ek-do ko shiksha dete hain to kya kehte ho?

¹²⁷What is it, whether you are young or old, that you say when you teach each other? 'This is my nature, this is my sanskar'.

¹⁰⁸ye mera svabhaav hai, mera sanskaar hai, koi ka feeling ka, koi ka kinaara karne ka, koi ka baar-baar parchintan karne ka, koi ka parchintan sunne ka, bhinna-bhinna hain, usko to aap baap se bhi jyaada jaante ho।

¹²⁸For some, it is that of ill feeling, for others, it is to step aside, for some, to gossip again and again, for others, to listen to gossip. ¹²⁹There are a variety. ¹³⁰You know all this even more than the Father.

¹⁰⁹lekin baapdaada kehte hain ki jisko aapne mera sanskaar kaha vo mera hai?

¹³¹But, BapDada is asking you: That which you call 'my' sanskar, is it truly 'mine': Whose is it?

¹¹⁰kiska hai?

¹³²(Ravan's.)

¹¹¹(raavan ka) to mera kyon kaha?

¹³³So, why do you call it 'mine'?

¹¹²ye to kabhi nahin kehte ho ki ye raavan ke sanskaar hain।

¹³⁴You never say it is Ravan's sanskar; you say it is 'my' sanskar.

¹¹³kehte ho mere sanskaar hain।

¹³⁵This word 'my' creates slackness in effort.

¹¹⁴to ye ‘mera’shabd - yahi purooshaartha mein dheela karta hai।

¹³⁶Why do you hide within yourself Ravan's things?

¹¹⁵ye raavan ki cheez andar chhipaakar kyon rakhi hai?

¹³⁷People burn Ravan. ¹³⁸They kill him and then burn him.

¹¹⁶log to raavan ko maarne ke baad jalaate hain,jalaane ke baad jo bhi kuchh bachta hai vo bhi paani mein daal dete hain, aur aapne mera banaakar rakh diya hai!

¹³⁹And, after something is burnt, whatever remains is then immersed in water. ¹⁴⁰And you have kept it belonging to you!

¹¹⁷to jahaan raavan ki cheez hogi vahaan ashuddha ke saath shuddh sanskaar ikatthe rahenge kya?

¹⁴¹Ravan's things exist there; so how can clean sanskars stay together with that which is unclean?

¹¹⁸aur raajya kiska hai?

¹⁴²Can they stay? ¹⁴³Who will rule?

¹¹⁹ashuddha ka। ¹²⁰shuddh ka to nahin hai na!

¹⁴⁴That which is unclean, not that which is clean.

¹²¹to raajya hai ashuddha ka aur ashuddha cheez apne paas sambhaal kar rakh di hai। ¹²²jaise sona ya heera sambhaal ke rakha ho।

¹⁴⁵The kingdom is unclean and you have carefully kept unclean things with yourself, just as you keep gold or diamonds carefully.

¹²³isliye ashuddha aur shuddh donon ki yuddha chalti rehti hai to baar-baar brahman se kshatriy ban jaate hain।

¹⁴⁶Because there is a battle of the 'unclean' with the 'clean' you repeatedly become a warrior instead of a Brahmin.

¹²⁴mera sanskaar kya hai?

¹⁴⁷What are 'my' sanskars? ¹⁴⁸Baba's sanskars.

¹²⁵jo baap ka sanskaar hai,vishesh hai hi vishwa kalyaankaari,shubh chintandhaari। ¹²⁶sabke shubh bhaavna, shubh kaamnaadhaari।

¹⁴⁹In particular, world benefactor; the one with good wishes for all, the one who has good wishes and pure feelings for all.

¹²⁷ye hain original mere sanskaar। ¹²⁸baaki mere nahin hain।

¹⁵⁰These are 'my' original sanskars, the rest are not 'mine'.

¹²⁹aur yahi ashuddhi jo andar chhipi hui hai na, vo sampoorn shuddh banne mein vighna daalti hai।

¹⁵¹Whatever un cleanliness you have hidden inside, it interferes with your becoming completely clean.

¹³⁰to jo banna chaahte ho,lakshya rakhte ho lekin practical mein pharka pad jaata hai।

¹⁵²This is what you wish to become. ¹⁵³You have the aim, but it becomes different in practice.

¹³¹majority ne socha hai,kaiyon ne to apna sankalp kiya bhi, likha bhi ki is diamond jubilee mein baap samaan diamond banna hi hai।

¹⁵⁴The majority have the thought; many have had the thought and have also written that during the Diamond Jubilee they must become a diamond like the Father.

¹³²ye sankalp hai ya sochna hai? ¹³³sochna ho to soch lo!

¹⁵⁵Is this your thought, or do you want to think further?

¹³⁴lekin number peechhe milega। ¹³⁵kahaavat bhi hai ki jo karega vo paayega।

¹⁵⁶If you want to think about it more, then think about it, but then the number will be behind.

¹³⁶ye to nahin hai na ki jo sochega vo paayega! ¹³⁷to sankalp bahut achha karte ho।

¹⁵⁷It has been said, 'Each of you receives to the extent that you do', not that each of you receives to the extent that you think.

¹³⁸baapdaada bhi padh karke, sun karke khush hote hain lekin ye raavan ki cheez jo chhipaakar rakhi hai na vo man ka maalik banne nahin deti।

¹⁵⁸You have very good thoughts. ¹⁵⁹BapDada is happy reading them or listening to them. ¹⁶⁰However, Ravan's things that you have secretly hidden don't allow you to be the master of your mind.

¹³⁹meri aadat hai, mera svabhaav hai, mera sanskaar hai,meri nature hai-ye sab raavan ki jaaydaad saath mein, dil mein rakh di hai,to dilaaraam kahaan baithega!

¹⁶¹If you keep Ravan's property with yourself in your heart ­ 'my habit, my nature, my sanskar' ­ where would the Comforter of Hearts sit?

¹⁴⁰raavan ke varse ke oopar baithe kya!

¹⁶²Would He sit on top of Ravan's inheritance?

¹⁴¹to abhi isko mitaao।

¹⁶³And so, now erase this.

¹⁴²jab mera shabd bolte ho to yaad karo-mera svabhaav ya meri nature kya hai?

¹⁶⁴When you say this word 'my', remember what is 'my' nature.

¹⁴³aur man ko duniya vaale bhi kehte hain ye ghoda hai, bahut bhaagta hai aur tej bhaagta hai lekin aapka man bhaagna chaahiye?

¹⁶⁵Even the people of the world call the mind a horse and say that it runs a great deal, that it runs very fast. ¹⁶⁶But, should yours be running?

¹⁴⁴aapko shreemat ka lagaam mazboot hai।

¹⁶⁷You have the strong reins of shrimat.

¹⁴⁵agar lagaam theek hai to kuchh bhi halchal nahin ho sakti।

¹⁶⁸If the reins are accurate, there can be no upheaval.

¹⁴⁶lekin karte kya ho?

¹⁶⁹But, what happens?

¹⁴⁷baapdaada to dekhte rehte hain na to hansi bhi aati hai,jaise savaari ko chala rahe ho,lagaam haath mein hai lekin agar chalte-chalte lagaam pakadne vaale ki buddhi ya man koi sidescene ke taraph lag gai to kya hoga?

¹⁷⁰BapDada sees and laughs at how, when you are riding the vehicle, the reins are in your hands and, as you move along, at what happens when the mind and intellect that hold the reins get distracted by side­scenes.

¹⁴⁸lagaam dheela hoga!

¹⁷¹The reins become slack.

¹⁴⁹aur lagaam dheela hone se man chanchalta zaroor karega।

¹⁷²If the reins are slack, then the mind definitely plays mischief.

¹⁵⁰to shreemat ka lagaam sada apne andar smriti mein rakho।

¹⁷³So constantly keep the reins of shrimat in your internal awareness.

¹⁵¹jab bhi koi baat ho,man chanchal ho to shreemat ka lagaam tight karo। ¹⁵²phir kuchh nahin hoga। ¹⁵³phir manzil par pahunch jaayenge।

¹⁷⁴In any situation, if the mind plays mischief, tighten the reins of shrimat; then nothing will happen and you will reach the destination.

¹⁵⁴to shreemat har kadam ke liye hai, shreemat sirf brahmachaari bano ye nahin hai।

¹⁷⁵Shrimat applies at each step, not just for brahmacharya.

¹⁵⁵har karma ke liye shreemat hai। ¹⁵⁶chalna, khaana,peena, sunna,sunaana - sabki shreemat hai।

¹⁷⁶Shrimat has been given for every action: to move, to eat, to drink, to listen, to speak.

¹⁵⁷hai,ki nahin hai?

¹⁷⁷Shrimat applies to everything.

¹⁵⁸maano aap parchintan kar rahe ho to kya ye shreemat hai?

¹⁷⁸Is that not right? ¹⁷⁹For example, if you were gossiping, is this shrimat?

¹⁵⁹shreemat ko dheela kiya to man ko chance milta hai chanchal banne ka। ¹⁶⁰phir usko aadat pad jaati hai।

¹⁸⁰If shrimat slackens, the mind has a chance to play mischief, and it then develops the habit.

¹⁶¹to aadat daalne vaala kaun?

¹⁸¹Who instilled the habit?

¹⁶²aap hi ho na!

¹⁸²You did yourself.

¹⁶³to pahle man ka raaja bano। ¹⁶⁴check karo - andar hi andar ye mantri apna raajya to nahin sthaapan kar rahe hain?

¹⁸³So, first be the ruler of the mind and check whether the minister is establishing his own incognito kingdom inside.

¹⁶⁵jaise aajkal ke raajya mein alag group bana karke aur power mein aa jaate hain। ¹⁶⁶aur pahle vaalon ko hilaane ki koshish karte hain to ye man bhi aise karta hai, buddhi ko bhi apna bana leta hai।

¹⁸⁴Just as, nowadays, a separate group is created within a kingdom and they claim power; they try to usurp the present ones, so the mind does the same. ¹⁸⁵It even makes the intellect belong to itself.

¹⁶⁷mukh ko, kaan ko, sabko apna bana leta hai।

¹⁸⁶It makes the lips and the ears belong to it. ¹⁸⁷So check every day.

¹⁶⁸to roz check karo, samaachaar poochho-he man mantri tumne kya kiya?

¹⁸⁸Ask for news: Hey minister mind, what did you do, did you create any deception?

¹⁶⁹kahaan dhokha to nahin diya? ¹⁷⁰kahaan andar hi andar group bana deve aur aapko raaja ki bajaay gulaam bana de!

¹⁸⁹Internally, it may create an incognito group and make you become the slave instead of the ruler.

¹⁷¹to aisa na ho।

¹⁹⁰Don't allow that to happen.

¹⁷²dekho brahma baap aadi mein roz ye darbaar lagaate the jismen sabhi sahayogi saathiyon se samaachaar poochhte, ye roz ki brahma baap ki aadi ki dincharya hai। ¹⁷³suna hai na?

¹⁹¹Just see; in the beginning, Father Brahma used to hold a court everyday in which he would ask for news of the co­operative companions. ¹⁹²In the beginning, this was Father Brahma's timetable every day. ¹⁹³You have heard about this haven't you.

¹⁷⁴to brahma baap ne bhi mehnat ki hai na! ¹⁷⁵attention rakha tab svaraajya adhikaari so vishwa ke raajya adhikaari bane। ¹⁷⁶shiv baap to hai hi niraakaar lekin brahma baapne to aapke samaan saari jeevan purooshaartha se praalabdha praapta ki।

¹⁹⁴Father Brahma also made this effort; he paid attention to this and so he was able to become the one with the right of self­sovereignty and therefore the right to the kingdom of the world. ¹⁹⁵Father Shiva is incorporeal but Father Brahma made effort like you throughout his life and attained his reward.

¹⁷⁷to brahma baap ko follow karo।

¹⁹⁶And so, follow Father Brahma.

¹⁷⁸ye man bahut chanchal hai aur bahut quick hai, ek second mein aapko saara foreign ghumaakar aa sakta hai।

¹⁹⁷This mind is very mischievous and very fast. ¹⁹⁸Within a second, it can take you on a journey through all foreign lands.

¹⁷⁹to kya suna?

¹⁹⁹So, what did you hear?

¹⁸⁰baalak so maalik।

²⁰⁰The child and the master.

¹⁸¹aise nahin khush rehna-baalak to ban gaye, varsa to mil gaya lekin agar varse ke maalik nahin bane to baalakpan kya hua?

²⁰¹Don't just be happy that you have become a child, that you have received the inheritance. ²⁰²For, if you don't become the master of the inheritance, what is the purpose of being a child?

¹⁸²baalak ka arth hi hai maalik।

²⁰³The significance of being a child is to also be the master.

¹⁸³lekin svaraajya ke bhi maalik bano।

²⁰⁴Also be the master of self­sovereignty.

¹⁸⁴sirf varse ko dekh karke khush nahin ho,svaraajya adhikaari bano।

²⁰⁵Don't be happy just seeing the inheritance but claim the right of self­sovereignty.

¹⁸⁵itni chhoti si aankh bindi hai,vo bhi dhokha de deti hai।

²⁰⁶The eyes are just tiny points, but even they deceive you.

¹⁸⁶to maalik nahin hue tabhi dhokha deti hai।

²⁰⁷You are not the master; this is why you were deceived.

¹⁸⁷to baapdaada sabhi bachchon ko svaraajya adhikaari raaja dekhna chaahte hain।

²⁰⁸BapDada wishes to see all the children as rulers with the right of self­sovereignty.

¹⁸⁸adhikaari,adheen nahin rahega। ¹⁸⁹samjha?

²⁰⁹Ones with the right can never be dependent.

¹⁹⁰kya banenge?

²¹⁰Did you understand?

¹⁹¹baalak so maalik।

²¹¹What will you become?

¹⁹²raavan ki cheez ko to yahaan haal mein hi chhodkar jaana।

²¹²The child and the master. ²¹³What will the ones behind be?

¹⁹³ye tapasya ka sthaan hai na।

²¹⁴Speak loudly! ²¹⁵The child and the master.

¹⁹⁴to tapasya ko agni kaha jaata hai।

²¹⁶What will the mothers become? ²¹⁷The child and the master.

¹⁹⁵to agni mein khatma ho jaayega।

²¹⁸Leave behind Ravan's things here in the hall!

¹⁹⁶baapdaada ne dekha ki bachchon ka raavan se abhi bhi pyaar hai।

²¹⁹This is a place of tapasya. ²²⁰Tapasya is described as fire; they will finish in the fire.

¹⁹⁷dil se chaahte nahin hain lekin rah gaya hai।

²²¹BapDada has seen that children still have love for Ravan. ²²²Do you have love?

¹⁹⁸abhi isko khatma karo।

²²³You don't want it with your heart, butit is still there.

¹⁹⁹teachers kya karengi?

²²⁴Now finish it! ²²⁵What will the teachers do?

²⁰⁰yahin chhodkar jaayengi ya train mein phekengi?

²²⁶Will you leave it behind here or throw it away in the train.

²⁰¹kyonki63 janmon ki puraani cheej hai to thodi to preet hai।

²²⁷Because, if you have had something for sixty­three births, there must be a little love for it.

²⁰²paandav kya karenge?

²²⁸What will the Pandavs do?

²⁰³yahin chhod kar jaayenge ya neeche Abu Road par chhodenge?

²²⁹Will you leave it here or will you leave it down below at Abu Road?

²⁰⁴yahin chhodkar jaana।

²³⁰Leave it here before you go.

²⁰⁵chhodne ke liye taiyaar ho?

²³¹Are you ready to leave it?

²⁰⁶dheelaadhaala haan kar rahe ho।

²³²Your 'yes' is very slack.

²⁰⁷baapdaada roz koi na koi bachchon ki baaten check karta hai।

²³³BapDada checks different aspects of the children every day.

²⁰⁸aap bhi check karenge tab to change honge na!

²³⁴What needs to be changed has to be checked; then it can change.

²⁰⁹achha,ye chance to extra chance mila hai।

²³⁵Achcha, this is an extra chance that has been given.

²¹⁰ye bhi nayon ko ya puraanon ko achaanak ki lottery mili hai।

²³⁶Those who have come for the first time, raise your hands!

²¹¹to achaanak ki lottery ka mahatva hota hai।

²³⁷Newones and old ones have received this unexpected lottery.

²¹²to is lottery ko sada practical karma mein laate hue badhaate rehna।

²³⁸A lottery that comes unexpectedly has great importance. ²³⁹Always apply this lottery in practical action and move forward.

²¹³jitna svayan prati ya auron prati kaarya mein lagaayenge utna badhta rahega।

²⁴⁰The more you use all this for yourself and for the task, the more you will progress.

²¹⁴to badhaate rehna ye lottery ka din bhoolna nahin। ²¹⁵yaad rakhna।

²⁴¹So, continue to increase this and never forget this day of the lottery.

²¹⁶kumaariyon se

²⁴²Always remember it.

²¹⁷kumaariyaan kya karengi? ²¹⁸kumaari ka arth hi hai kamaal karne vaali।

²⁴³To the kumaris: Achcha, all the kumaris who have come, raise your hands!

²¹⁹to kamaal karni hai।

²⁴⁴Not the teachers, just the kumaris.

²²⁰kya kamaal karengi?

²⁴⁵Whatwill the kumaris do?

²²¹baapdaada sada jab bhi kumaariyon ko dekhte hain to usi nazar se dekhte hain ki ye kamaal karne vaali kumaari hai।

²⁴⁶The significance of being a kumari is to be one who shows wonders (kamal). ²⁴⁷You must show wonders.

²²²chaahe kumaari apna kya bhi kare lekin baapdaada har kumaari mein kamaal karne vaali shubh bhaavna, shubh kaamna rakhte hain।

²⁴⁸What wonders will you show? ²⁴⁹Whenever BapDada sees a kumari, He sees her with the vision that this kumari will show wonders.

²²³to kumaariyaan kya karengi? ²²⁴kyonki kumaariyaan bahut bandhanon se free hain।

²⁵⁰No matter what the kumari may do, BapDada always has the pure hope and desire that each kumari will show wonders.

²²⁵agar kumaari purooshaartha mein achhi hai to usko centre mil jaata hai।

²⁵¹What will the kumaris do? ²⁵²Kumaris are free from many bondages.

²²⁶ek to centre ki sevaadhaari ka bhaagya milta hai aur centre par akele nahin lekin saathi bhi mil jaate hain।

²⁵³If there is a good kumari and effort is good, she can receive a centre. ²⁵⁴Firstly, there is the fortune of being a server at a centre.

²²⁷kumaaron ko to akela-akela khaana banaana padta hai aur kumaariyon ko chaahe tarna-by-tarna banaao lekin ek-do mein madadgaar to hote hain na!

²⁵⁵Then, being at a centre, she is not alone, for there are companions. ²⁵⁶Kumars have to cook food for themselves alone, and kumaris may have to cook in turn, but many become helpers for one another.

²²⁸aur doosra kamaane ki koi chinta nahin।

²⁵⁷And, secondly, they don't have to worry about earning an income.

²²⁹agar koi kumaar aapke paas (daadi ke paas) jaata hai to aap naukri chhudaayengi?

²⁵⁸If a kumar comes to you (to Dadi) will you free him from his job?

²³⁰kahenge naukri karo। ²³¹to kumaariyon ka to luck hai, kehte hain naukri chhodkar aa jaao।

²⁵⁹You will say, 'Keep your job!' It is the luck of the kumaris that you tell them, 'Leave your jobs and come'!

²³²khud kumaari ka lagaav hota hai padhne mein ya naukri mein। ²³³to ye to uska bhaagya hua।

²⁶⁰The kumari herself may have attachment to either her study or her job, but then, that is her fortune.

²³⁴lekin kumaariyon ko chance to achha hai।

²⁶¹However, kumaris have a good chance.

²³⁵aur phir seva ka chance kitna milta hai?

²⁶²And, how much chance is there for service?

²³⁶jitna karna chaaho utna kar sakte ho।

²⁶³You can do however much you wish to.

²³⁷brahma baap puraane bachchon ke prati ye bol rahe hain ki agar koi kehta hai ki seva hai hi nahin, bahut karte hain lekin seva dikhaai nahin deti hai, koi seva ke liye milta nahin hai to brahma baap kya kehta tha ki jangal pada hua hai aur shikaari kahe ki shikaar nahin milta,ye ho sakta hai!

²⁶⁴Father Brahma is speaking to the old children. ²⁶⁵When anyone said, 'There is no service, I do a great deal but there is no service visible, I don't find anyone to serve', Father Brahma used to say to them: If there is a jungle and a hunter says there is no prey, would that be possible?

²³⁸shikaari ko parakhne ki shakti nahin hai, dekhne ki vo jo tez aankh chaahiye,vo nahin hai।

²⁶⁶The hunter doesn't have the power to recognise, doesn't have the sharp eyes that are needed with which to see.

²³⁹baaki jangal mein shikaar na ho ye ho hi nahin sakta।

²⁶⁷It isn't possible that there would be no prey in a jungle.

²⁴⁰kitni sankhya badh rahi hai। ²⁴¹chaahe chhota gaanv hai, chaahe bada shahar hai sab jagah sankhya badh rahi hai।

²⁶⁸The quantity is increasing; whether in a little village or a big city, everywhere the quantity is increasing.

²⁴²to sankhya badh rahi hai aur seva nahin ho ye kaise ho sakta hai!

²⁶⁹How could it be possible that the quantity increases and there is no service?

²⁴³karne ki vidhi nahin aati।

²⁷⁰The method of doing hasn't been understood.

²⁴⁴to kumaariyon ko apne aapko nirbandhan banaane ki vishesh seva karni hai।

²⁷¹Kumaris must do the special service of making the self free from bondage.

²⁴⁵pahle apne ko nirbandhan banaao।

²⁷²First, make yourself free from bondage.

²⁴⁶kya hai kumaariyaan darti hain centre par rahne se aur kumaar chaahte hain centre par rehna।

²⁷³Kumaris are afraid of staying at a centre, whereas kumars have the desire to stay at a centre. ²⁷⁴What is the reason?

²⁴⁷kaaran kya hai?

²⁷⁵Souls are weak.

²⁴⁸kamzor aatmaayen hain,nambarvaar to hona hi hai na। ²⁴⁹to kamjor aatmaon ki kamjori ko dekh ghabra jaate hain।

²⁷⁶Everything is numberwise anyway, and so, when you see the weaknesses of weak souls, there is distress.

²⁵⁰achchhon ko nahin dekhte,jo kamjor hai,usko follow karte hain।

²⁷⁷You don't see the good ones; you follow the weak ones.

²⁵¹iseelie baapdaada ne kaha bhi hai-si father-mother। ²⁵²follow father-mother। ²⁵³na ki kamzor ko follow karo।

²⁷⁸This is why BapDada has said: See the Father and Mother, follow the Father and Mother; do not follow the weak ones.

²⁵⁴to kumaariyon ko to dil mein uchhal aani chaahiye। ²⁵⁵ki bas,seva karen aur seva ke saphalta ka sitaara banen,kamzor nahin।

²⁷⁹There should be a surge of enthusiasm in the hearts of the kumaris. 'I only want to serve and become a star of success in service'.

²⁵⁶kumaaron se

²⁸⁰Not weak!

²⁵⁷kumaaron ko bhi chance milega।

²⁸¹To the kumars:Kumars will also receive a chance.

²⁵⁸jab seva bahut badhegi,itni sab aatmaon ko sandesh dena hai to kya thodi si aatmaayen kar sakengi!

²⁸²When service increases a great deal and all souls have to be given the message, what would just a few souls be able to do?

²⁵⁹to aap logon ko chance milega lekin aap log aise pahle se taiyaar ho jaao।

²⁸³You people will get the chance, but you have to prepare yourselves beforehand.

²⁶⁰jo teachers ko saptaah course karaana padta hai aur aap ek second mein apni drishti-vritti dvaara parichay de sako।

²⁸⁴Teachers have to conduct the seven days' course, but you should be able to give an introduction within a second through your vision and attitude.

²⁶¹aisi seva kumaaron ko karni hai।

²⁸⁵Kumars have to serve in this way.

²⁶²abhi dekho baapdaada spashta sunaata hai ki kumaaron ko centre par kyon nahin rakhte hain?

²⁸⁶BapDada is telling you openly why it is that kumars cannot be kept at a centre.

²⁶³kaaran kya hai?

²⁸⁷What is the reason?

²⁶⁴dar lagta hai daadiyon ko।

²⁸⁸The Dadis are afraid.

²⁶⁵aur kabhi-kabhi practical mein nuksaan hote bhi hain।

²⁸⁹And, sometimes, there is damage in a practical form.

²⁶⁶aise hi dar nahin lagta, hota bhi hai।

²⁹⁰It isn't just that there is fear; but that it also happens.

²⁶⁷agar kumaar pakke yogi ban jaayen, zara bhi sivaae aatma ke aur koi baat mein jaayen nahin to kumaaron ko bahut sevaakendra mil sakte hain।

²⁹¹If kumars become firm yogis, if there is no attention to anything even slightly other than the soul, kumars could receive many service centres.

²⁶⁸abhi nuksaan ka dar hai।

²⁹²However, there is the fear of damage.

²⁶⁹kyonki raavan ki cheez andar rakhi hai na, isliye dar lagta hai।

²⁹³Because Ravan's things are still inside, there is fear.

²⁷⁰lekin jo kumaariyon ne itne varsha mein seva ki, kumaar fast seva karenge।

²⁹⁴Kumaris have done service for many years, but kumars will do fast service. ²⁹⁵You will get a very good chance.

²⁷¹chance bahut achha milna hai lekin pahle taiyaar ho jaao।

²⁹⁶But prepare yourself beforehand. ²⁹⁷First, let the Dadis become carefree.

²⁷²pahle daadiyon ko bephikra banaao।

²⁹⁸Where kumars and kumaris stay together, there is fear.

²⁷³jahaan kumaar-kumaariyaan ikatthe rehte hain na to dar lagta hai, foreign ki baat alag hai,vahaan to female bhi mel hai, mel bhi female hain।

²⁹⁹The situation abroad is different. ³⁰⁰There, a female is female and a male is also female (used to looking after the household).

²⁷⁴vahaan ki baat alag hai।

³⁰¹The situation abroad is different.

²⁷⁵lekin bhaarat mein agar do-teen bhaai centre chalaayen to pahle to log discuss karne ke sivaae aur kuchh nahin karenge।

³⁰²However, in Bharat, if there are two or three brothers running a centre, then, at first, people wouldn't do anything except simply debate.

²⁷⁶aur josh hota hai na to danda bhi lag sakta hai।

³⁰³And, if they get angry they would even take a stick to you.

²⁷⁷isliye aap taiyaar ho jaao,aapko seva bahut milni hai aur jitna kumaariyon ko seva ka chance hai,aise agar aap pakke yogi ban gaye to thode samay mein aapka khaata bhi utna hi jama ho sakta hai।

³⁰⁴And so, prepare yourself; you will receive a great deal of service. ³⁰⁵Just as the kumaris have a chance to serve, so too, if you become firm yogis, within a short time, your account can accumulate just as much.

²⁷⁸lekin baapdaada ko dil se guarantee dilaao, kaagaj vaala baapdaada nahin maante।

³⁰⁶But first, give BapDada a guarantee from the heart. ³⁰⁷BapDada won't accept paper.

²⁷⁹aaj kaagaj par paani aur syaahi se nahin, khoon se bhi likhkar dete hain aur ek maas ke baad kumaar se yugal bankar aate hain।

³⁰⁸You write on paper with blood. ³⁰⁹Not even water or ink; you write with blood. ³¹⁰Yet, still, after a month, a kumar takes a partner and comes.

²⁸⁰to aisi guarantee nahin chaahiye।

³¹¹Such a guarantee is not wanted!

²⁸¹lekin diamond jubilee mein baapdaada ne dekha ki kumaar bahut achha sabse number one purooshaartha kar rahe hain to kumaar samay ko bhi sameep la sakte hain।

³¹²However, if BapDada sees that in the Diamond Jubilee, kumars are making number one effort in a very good way, then kumars can bring time very close.

²⁸²samay sameep aa jaayega aur aapki seva hoti jaayegi।

³¹³Time will come close and your service will become vast.

²⁸³lekin baapdaada roz vatan mein check karte hain aise hi nahin koi yahaan kahega to maan lenge।

³¹⁴But BapDada checks in the subtle region every day; it is not that whatever anyone says here can be accepted.

²⁸⁴practical baap check karega।

³¹⁵Baba checks in a practical form.

²⁸⁵phir dekho kumaar first number le sakte hain।

³¹⁶Let us see if kumars can claim the first number.

²⁸⁶samjha?

³¹⁷Did you understand?

²⁸⁷sandesh dene mein to kumaar vaise hi hoshiyaar ho aur dekho jis centre par kumaar nahin aate hain to vahaan seva ki vriddhi nahin hoti hai।

³¹⁸Kumars raise your hands! ³¹⁹There are many; it is good. ³²⁰Kumars are clever in giving the message. ³²¹Just see; if there is a centre without kumars, service doesn't expand.

²⁸⁸aise hai na teachers?

³²²Teachers, is that right?

²⁸⁹teachers kehti hain seva ke liye kisko bhenje!

³²³Do the teachers say that some should be sent on service?

²⁹⁰to kumaar abhi bhi seva kar rahe hain lekin sirf ye pakka nishchay kar lo ki ham hain hi yogi aatmaayen।

³²⁴Kumars are doing service even now. ³²⁵Just simply have the firm faith that you are yogi souls; constant yogis.

²⁹¹sada yogi hain। ²⁹²shareer ke taraph svapna maatra bhi sankalp nahin jaaye।

³²⁶Then, thoughts should not be drawn to the body even in dreams.

²⁹³to kumaar kamaal karna, baapdaada aapka check karke group banaayega। ²⁹⁴achha!

³²⁷Then, kumars will do wonders. ³²⁸Achcha. ³²⁹To the householders:Householders raise your hands!

²⁹⁵pravritti vaalon se

³³⁰There are many.

²⁹⁶pravritti vaalon se baapdaada ko ek shubh aasha hai jo abhi tak pravritti vaalon ne poori nahin ki hai।

³³¹BapDada has a pure desire for the householders, which householders haven't yet fulfilled.

²⁹⁷vo kya hai?

³³²What is that?

²⁹⁸seva mein maataayen bahut chaahiye aur jahaan maata hai vahaan daadiyaan bhi nirsankalpa ho jaati hain।

³³³Many mothers are needed for service. ³³⁴Where there is a mother, the Dadis become carefree.

²⁹⁹lekin pravritti vaali maataayen nikalti bahut kam hain।

³³⁵However, very few mothers have emerged from the household.

³⁰⁰jaise kumaariyon ki training rakhte hain aise maataaon ko 15din ki training dekar ke ek maas, do maas, teen maas seva ki trial karo,chaahe bhaarat ke kisi bhi desh mein maataayen jo hain vo apne ko free karen,do maas,chaar maas, chhah maas kisi bhi dhang se maataayen seva mein aage aayen to seva bahut kar sakti hain।

³³⁶Just as you have training for kumaris, in the same way, give mothers fifteen days training and then send them on trial for service for one, two or three months. ³³⁷In whichever part of Bharat you mothers are, make yourselves free. ³³⁸In any way possible, mothers should come forward for service for two months, four months, six months, and you will do a great deal of service.

³⁰¹abhi nimantran hote hue bhi centre nahin khulte hain।

³³⁹Now, there are many invitations for centres, yet they cannot open.

³⁰²kaaran?

³⁴⁰Why?

³⁰³akeli chhoti-chhoti kumaari samay pramaan nahin rakh sakte।

³⁴¹According to the present time, little kumaris cannot be kept alone.

³⁰⁴aur maata ho to ek maas mein aap dekho kitne centre khul jaate hain।

³⁴²If there were mothers available, you would see how many centres could open within a month.

³⁰⁵to maataaon mein ye himmat nahin hai।

³⁴³However, mothers don't have such courage as yet.

³⁰⁶kisko potra,kisko dhotra, kisko pati, koi na koi bandhan hai।

³⁴⁴There is some bondage or another; a grandson, the husband, etc.

³⁰⁷maataaon mein josh aana chaahiye।

³⁴⁵Mothers should have great force.

³⁰⁸pravritti ko sambhaalen lekin ek-do mein saathi ban karke,ek-do ke madadgaar banke pahle do maas,teen maas niklo phir seva ka ras baith jaayega to aapko aap hi nirbandhan karega।

³⁴⁶Look after your household but be companions for each other, helpers for each other and go away for two or three months. ³⁴⁷And, once there is the taste for service, this will automatically make you free from bondage.

³⁰⁹to pravritti vaale paandav maataaon ke kisi bhi dhang se madadgaar ban maataaon ko seva ke liye svatantra karo।

³⁴⁸So, mothers and Pandavs in the household have to become helpers for each other in whatever way possible so that the mothers are liberated for service.

³¹⁰lekin abhi tak yeh aash baap ki pravritti vaalon ne poori nahin ki।

³⁴⁹As yet, the householders haven't fulfilled this desire of Baba's.

³¹¹diamond jubilee mein karna।

³⁵⁰Do this in the Diamond Jubilee.

³¹²samjha pravritti vaalon ne।

³⁵¹Did the householders understand? ³⁵²Achcha.

³¹³achha! ³¹⁴double videshiyon se

³⁵³Double foreigners:Double foreigners, raise your hands!

³¹⁵dekho double videshiyon ko full season mein aane ka chance hai, koi bhi group aisa nahin hai jismen double videshi na ho।

³⁵⁴Just see: double foreigners have had a chance of coming for the full season. ³⁵⁵There hasn't been any group where there weren't double foreigners.

³¹⁶to ye extra double videshiyon ko chance mila hua hai।

³⁵⁶This is also an extra chance for the double foreigners. ³⁵⁷Do you enjoy coming in this season?

³¹⁷is season mein aana achha lagta hai?

³⁵⁸Is there pleasure in coming in the Indian season?

³¹⁸indian season mein aane mein maza aata hai?

³⁵⁹Just see, foreign lands anyway have to be merged within the land of Bharat.

³¹⁹kyonki dekho videsh ko vaise bhi bhaarat desh mein sama hi jaana hai।

³⁶⁰In satyug, America and London will not exist, they will be merged in Bharat. ³⁶¹The world will have become one.

³²⁰satayug mein America aur london nahin hoga।

³⁶²Double foreign lands and Bharat won't be separate.

³²¹bhaarat mein hi sama jaayenge।

³⁶³East and West will come together and become one world.

³²²vishwa ek ho jaayegi। ³²³double videsh aur bhaarat ye alag nahin hoga।

³⁶⁴So, this will happen later anyway and so you are claiming your right from now.

³²⁴east aur vesta donon milkar ek vishwa ho jaayega।

³⁶⁵It is good. ³⁶⁶The people of Bharat are happy, you people are also happy, both are happy.

³²⁵to peechhe to aana hi hai isliye abhi se apna hak rakh dete hain। ³²⁶achha।

³⁶⁷Service news of foreign lands comes from all directions, and the result is that zeal and enthusiasm everywhere is good; results are also good.

³²⁷bhaarat vaalon ko bhi khushi hoti hai aur aap logon ko bhi khushi hoti hai।

³⁶⁸In certain places, the number of students has increased in classes; this is also the success of service.

³²⁸donon ko khushi hoti hai। ³²⁹baaki videsh mein bhi jo chaaron or seva chal rahi hai to samaachaar to aate rehte hain to result mein chaaron or umang-utsaah achha hai aur result bhi achhi hai।

³⁶⁹Do you understand? ³⁷⁰To those who have sent letters of service news, letters about their own stage, letters of enthusiasm for the Diamond Jubilee, to all, BapDada gives multifold love and remembrance multiplied by more than a million times. ³⁷¹Students are increasing in foreign lands, are they not?

³³⁰abhi kuchh taraph ki result mein class mein student badhe hain to ye seva ki saphalta hai।

³⁷²You have come from all the different corners of the foreign lands, and this year, this land and foreign lands are making a programme together.

³³¹samjha?

³⁷³This is very good.

³³²jinhon ne bhi seva ke patra ya apne avastha ke patra, diamond jubilee ke umang-utsaah ke patra bheje hain un sabhi ko baapdaada return mein padmaguna se bhi jyaada yaad-pyaar de rahe hain।

³⁷⁴By coming together in this way with one idea, you will constantly move forward. ³⁷⁵Which is the biggest group that has come this time from Bharat? ³⁷⁶Karnataka. ³⁷⁷Those from Karnataka, raise your hands!

³³³videsh mein bhi abhi student badh rahe hain na!

³⁷⁸Achcha. ³⁷⁹Karnataka has had a very good lottery, number one lottery.

³³⁴videsh ke chaaron or se aaye hain।

³⁸⁰Secondly, Punjab, Haryana, Himachal, raise your hands!

³³⁵aur is varsha desh-videsh donon milkar programme kar rahe hain ye bahut achha hai।

³⁸¹You have also come, but Karnataka has received a greater lottery. ³⁸²Achcha. ³⁸³Eastern Zone, raise your hands! ³⁸⁴Achcha, Nepal is in the majority.

³³⁶aur aise hi sada milkar ek raay se aage badhte rahenge।

³⁸⁵Nepal has also received a greater lottery. ³⁸⁶Achcha. ³⁸⁷Bombay, Maharashtra, raise your hands!

³³⁷(phir baapdaada ne sabhi zone ke bhaai-bahinon se alag-alag haath uthvaakar milan manaaya।

³⁸⁸Achcha, this group is less but still, you have had a chance, and so that is also a matter for happiness. ³⁸⁹Tamil Nadu and Kerala have been visible in every turn.

³³⁸dilli mein diamond jubilee ke uplakshya mein nikaali gai jhaankiyon ka samaachaar baapdaada ne suna)

³⁹⁰There hasn't been extra hospitality for Tamil, has there? ³⁹¹BapDada has seen that, out of all the groups, the majority were Tamil. ³⁹²Achcha, Andhra.

³³⁹achha hai dilli ka samaachaar bhi suna to diamond jubilee ki jo shuroovaat hai vo bahut achhi hui।

³⁹³Andhra has also had a good chance. ³⁹⁴Is that everyone? ³⁹⁵UP, raise your hands! ³⁹⁶Gujarat raise your hands!

³⁴⁰to achha hi kiya,dilli vaalon ne chaturaai ki ki pahle karenge to daadiyaan milengi aur saath mein karenge to daadiyaan nahin milengi।

³⁹⁷You came on a special invitation; you have become special souls; all of you are. ³⁹⁸Those from Delhi raise your hands! ³⁹⁹It is good, we heard the news of Delhi. ⁴⁰⁰The beginning of the Diamond Jubilee has been very good.

³⁴¹chaturaai achhi ki।

⁴⁰¹You have done well.

³⁴²aur dilli to aap sabki hai na! ³⁴³raajya dilli par karenge ya london mein?

⁴⁰²Those from Delhi have been clever: If we do it first we will get the Dadis, if we do it afterwards, we won't get the Dadis.

³⁴⁴dilli sabki hai।

⁴⁰³Your cleverness is good.

³⁴⁵kitne baar dilli mein raajya kiya hai?

⁴⁰⁴Delhi belongs to everyone. ⁴⁰⁵Will you rule in Delhi or in London?

³⁴⁶anginat baar।

⁴⁰⁶Delhi belongs to all.

³⁴⁷to aapki ho gai na!

⁴⁰⁷How many times have you ruled in Delhi? ⁴⁰⁸Innumerable times.

³⁴⁸iseelie sthaapna ki seva bhi dilli mein jamunaaghaat par hui। ³⁴⁹raajya bhi jamunaaghaat par karna hai to aarambha bhi jamunaaghaat se hua।

⁴⁰⁹And so it belongs to you. ⁴¹⁰This is why the establishment of service also took place on the banks of the River Jamuna. ⁴¹¹You will rule your kingdom on the banks of the River Jamuna itself.

³⁵⁰mehnat ki lekin raajya ka chhaap to laga diya na।

⁴¹²The beginning started with the banks of the River Jamuna.

³⁵¹to achha hai, aur bhi sab taraph ke bhi programme achhe banaaye hain, abhi practical honge to bahut achha।

⁴¹³It took effort, but the stamp for the kingdom was put there. ⁴¹⁴Good programmes have been planned everywhere else also, and when they take practical shape, it will be very good.

³⁵²jo abhi plan bana rahe hain to achhe te achha bana rahe hain aur saphalta to honi hi hai।

⁴¹⁵The plans that are being made now are very good and there will definitely be success. ⁴¹⁶Achcha. ⁴¹⁷Are the ones sitting at the back comfortable? ⁴¹⁸Is everything OK?

³⁵³achha,peechhe vaale achhe baithe hain? ³⁵⁴baapdaada to jyaada peechhe hi dekhte hain।

⁴¹⁹BapDada looks more towards the back, because, if Baba sees the ones at the back, it includes those at the front anyway.

³⁵⁵kyonki peechhe agar dekhte hain na to aage aapehi aa jaate hain। ³⁵⁶achha।

⁴²⁰When the people at the back are seen, the onset the front are included. ⁴²¹This is why BapDada always looks at the back first.

³⁵⁷chaaron or ke baalak so maalik double adhikaar lene vaale shreshtha aatmaayen,sada svaraajya adhikaari ban apna raajya chalaane vaale bhaagyavaan aatmaayen, sada baap ke sanskaar so mere sanskaar is vidhi se seva mein aage badhne vaale shreshtha sevaadhaari aatmaon ko baapdaada ka yaad pyaar aur namaste। ³⁵⁸daadiyon se

⁴²²To all the elevated souls in all four directions; to the children who become the masters and claim a double­right; to the fortunate souls who claim the right of constant self­sovereignty and run their own kingdom; to those who constantly move forward in service with the method of making Baba's sanskars their own sanskars; to such elevated server­souls who constantly move forward, BapDada's love remembrance and namaste.

³⁵⁹jitni zimmevaariyaan badhti hain utna hi extra duaaen aur baap ka pyaar badhta jaata hai na!

⁴²³To the Dadis: The more responsibilities increase, the more you receive extra blessings and the more Baba's love increases.

³⁶⁰lekin zimmevaariyaan hain, baap ke hisaab se bahut hain।

⁴²⁴However, there are responsibilities. ⁴²⁵By Baba's calculation, there are many.

³⁶¹aapki madadgaar to baap ki bhujaayen hain hi। ³⁶²phir bhi zimmevaariyaan hain aur rahni hai।

⁴²⁶Baba's arms are your helpers, but there are responsibilities and they will stay.

³⁶³bahut zimmevaariyaan hai na!

⁴²⁷There are many responsibilities, are there not?

³⁶⁴aap log kya samajhte ho?

⁴²⁸What do you people think?

³⁶⁵ek ke oopar bahut jimmevaariyaan hai na!

⁴²⁹There are many responsibilities on one.

³⁶⁶bahut jimmevaari hai na!

⁴³⁰There are many responsibilities, are there not?

³⁶⁷(zimmevaari to baba aapki hai ishaara milta ham sab karte hain) ye to achhi baat hai aap double light hain aur double light hone ke kaaran aapko lagti nahin hain।

⁴³¹(It is Baba's responsibility and we simply act according to the signals we receive.) ⁴³²It is good, you are double­light and because you are double­light you don't feel it.

³⁶⁸ye extra baap aur maa donon ki andar ki madad hai।

⁴³³This is the extra internal help of both the Mother and the Father.

³⁶⁹kyonki maat-pita jagdamba aur brahma baap donon ki jimmevaariyaan sthool mein aapke oopar hain।

⁴³⁴Because, on the physical level, you have the responsibility of both the Mother and Father, of Jagadamba and Brahma Baba.

³⁷⁰sookshm mein to saath hai lekin baahar se to nimitta aap hain।

⁴³⁵On the subtle level, they are with you, but externally you are the instrument.

³⁷¹iseelie aapse sabhi ka shuddh pyaar jyaada hai।

⁴³⁶This is why everyone has the most pure love for you. ⁴³⁷The Dadis have it and the world also has it.

³⁷²daadiyon ka bhi hai, vishwa ka bhi hai।

⁴³⁸All of you have a great deal of love, do you not? ⁴³⁹How much?

³⁷³achha।

⁴⁴⁰Achcha.

³⁷⁴om shanti।

⁴⁴¹* * * O MS H A N T I * * *