शुक्रवार 22 मार्च 1996 की अव्यक्त मुरली

⁰> ¹22-03-96 om shanti avyakt baapdaadaamdhuban

⁰> > 22-03-1996 Om Shanti Avyakt Bapdada Madhuban

²‘‘brahman jeevan ki personality - sab prashnon se paar sada prasannachitta rehna’’

¹The personality of Brahmin life is to go beyond all questions and to be constantly satisfied.

³aaj sarva praapti daata, baapdaada apne sarva praapti swaroop bachchon ko dekh rahe hain।

²Today, BapDada, the Bestower of all attainment, is seeing all His children who are the embodiment of complete attainment.

⁴baapdaada dvaara praaptiyaan to bahut hui hain, jiska agar varnan karo to bahut hain lekin lambi list bataane ke bajaae yahi varnan karte ho ki ‘apraapta nahin koi vastu is brahman jeevan mein।

³You have had a lot of attainment from BapDada, and if you were to make a list of it, it would be a very long list, and so, instead of speaking about the long list, you simply say: Nothing is lacking in this Brahmin life.

⁵’ to baapdaada dekh rahe hain ki praaptiyaan to bahut hain,lambi list hai na!

⁴So BapDada is seeing that you have a lot of attainment. ⁵You have attained a lot, have you not?

⁶to jisko sarva praaptiyaan hain uski nishaani pratyaksha jeevan mein kya dikhaai degi-woh jaante ho na?

⁶It is a long list, is it not? ⁷What would be the sign in practical life of someone who has all attainments? ⁸You know this, do you not?

⁷sarva praaptiyon ki nishaani hai - sada uske chehre aur chalan mein prasannata ki personality dikhaai degi।

⁹The sign of all attainments is that the personality of satisfaction would be constantly visible on their face and in their activity.

⁸personality hi kisi ko bhi aakarshit karti hai।

¹⁰If anything attracts someone, it is their personality.

⁹to sarva praaptiyon ki nishaani - prasannata ki personality hai, jisko santushtata bhi kehte hain।

¹¹So, the sign of all attainments is the personality of satisfaction, which can also be called contentment.

¹⁰lekin aajkal chehre par jo sada prasannata ki jhalak dekhne mein ave, woh nahin dikhaai deti। ¹¹kabhi prasannachitta aur kabhi prashnachitta।

¹²However, the sparkle of satisfaction should be visible on their faces; not that sometimes, they are satisfied and sometimes they have questions, no.

¹²do prakaar ke hain, ek hain - jaraasi paristhiti aai to prashnachitta - kyon, kya,kaise, kab … yeh prashnachitta।

¹³There are two types of children: one type are those who are the embodiment of questions who ask "Why? ¹⁴What? ¹⁵How? ¹⁶When?" as soon as a situation arises.

¹³aur praapti swaroop sada prasannachitta honge। ¹⁴usko kabhi bhi kisi bhi baat mein question (prashn) nahin hoga।

¹⁷These are the ones who are the embodiment of questions, and the other type are those who are constantly the embodiment of attainments, that is, they are totally satisfied.

¹⁵kyonki sarva praaptiyon se sampanna hai।

¹⁸They would never have any questions in any aspect. ¹⁹They are complete with all attainment.

¹⁶to yeh kyon,kya jo hai woh halchal hai,jo sampanna hota hai usmein halchal nahin hoti hai।

²⁰So the questions of "Why? ²¹What?" cause fluctuation, and those who are complete never have any fluctuation.

¹⁷jo khaali hota hai, usmein halchal hoti hai।

²²Something that is empty can have some fluctuation.

¹⁸to apne aapse poochho ki main sada prasannachitta rehti va rehta hoon?

²³So, ask yourself whether you constantly remain satisfied. ²⁴Do I constantly remain satisfied?

¹⁹kabhi-kabhi nahin sada?

²⁵Not just sometimes, but constantly?

²⁰10varsha vaale to sada honge ya nahin?

²⁶Would those who are ten years in gyan be this constantly or not?

²¹haan nahin karte, soch rahe hain?

²⁷You are not saying yes. ²⁸Are you still thinking about it?

²²prasannata agar kam hoti hai to uska kaaran praapti kam aur praapti kam ka kaaran,koi na koi ichchha hai।

²⁹If there is a lack of satisfaction, it means there is a lack of attainment and a lack of attainment means there is one or another desire still remaining.

²³ichchha ka foundation eershya aur apraapti hai।

³⁰The foundation of desire is jealousy and lack of attainment.

²⁴bahut sookshm ichchhaayen apraapti ke taraph kheench leti hain,phir royal roop mein yahi kehte hain-ki meri ichchha nahin hai, lekin ho jaae to achha hai।

³¹Very subtle desires pull you towards lack of attainment and then in a royal language, you say: It isn't my desire, but if it happens, it would be good.

²⁵lekin jahaan alpakaal ki ichchha hai, vahaan achha ho nahin sakta।

³²However, where there are temporary desires, there cannot be anything good there.

²⁶to check karo-chaahe gyaan ke jeevan mein, gyaan ke royal roop ki ichchhaayen,chaahe mote roop ki ichchhaayen, abhi dekha jaata hai ki mote roop ki ichchhaayen samaapta hui hain lekin royal ichchhaayen gyaan ke baad sookshm roop mein rahi hui hain,woh check karo।

³³So check in your life on the path of knowledge, whether there are desires of a royal form or whether there are gross desires. ³⁴It has been seen that gross desires are now finished, but even after knowledge, royal desires in a subtle form still remain. ³⁵So check these. ³⁶Why?

²⁷kyonki baapdaada abhi sabhi bachchon ko baap samaan sampanna,sampoorn banaane chaahte hain। ²⁸jisse pyaar hota hai,uske samaan banna koi mushkil baat nahin hoti hai।

³⁷BapDada now wishes to make all the children complete and perfect, the same as the Father. ³⁸Whoever you have love for, it is not difficult to become the same as that one. ³⁹So do all of you have a lot of love or just love for BapDada?

²⁹to baapdaada se sabka bahut pyaar hai ya pyaar hai?

⁴⁰Do you have a lot of love or do you simply have love? ⁴¹What is it?

³⁰(bahut pyaar hai) pakka?

⁴²(A lot of love.) ⁴³Are you sure?

³¹to pyaar ke peechhe tyaag karna ya parivartan karna kya badi baat hai?

⁴⁴So is it a big thing to renounce something or to transform something out of love?

³²(nahin)।

⁴⁵It isn't.

³³to poora tyaag kiya hai?

⁴⁶So have you had complete renunciation?

³⁴jo baap kehta hai, jo baap chaahta hai woh kiya hai?

⁴⁷Have you done what Baba has asked you to do and what He desires?

³⁵sada kiya hai?

⁴⁸All the time?

³⁶kabhi-kabhi se kaam nahin chalega।

⁴⁹It will not do to just do this sometimes.

³⁷sada ka raajya bhaagya praapta karna hai ya kabhi-kabhi ka? ³⁸sada ka chaahiye na?

⁵⁰Do you wish to claim the fortune of the kingdom for all time or for just some time?

³⁹to sada prasannata,aur koi bhi bhaav chehre par va chalan mein dikhaai nahin de। ⁴⁰kabhi-kabhi kehte hain na aaj behen ji ya bhaai ji ka mood aur hai।

⁵¹You wish to claim it for all time, do you not? ⁵²So there should constantly be satisfaction; no other feeling should be visible on your face or in your activity.

⁴¹aap bhi kehte ho aaj mera mood aur hai। ⁴²to isko kya kahenge?

⁵³Sometimes, it is said: Today, this sister's or this brother's mood is different.

⁴³sada prasannata hui?

⁵⁴You say this, do you not?

⁴⁴kai bachche prashansa ke aadhaar par prasannata anubhav karte hain lekin woh prasannata alpakaal ki hai।

⁵⁵You yourself also sometimes say: Today, my mood is different. ⁵⁶What would you call this? ⁵⁷Was there constant satisfaction?

⁴⁵aaj hai kuchh samay ke baad samaapta ho jaayegi। ⁴⁶to yeh bhi check karo ki meri prasannata prashansa ke aadhaar par to nahin hai?

⁵⁸Many children experience satisfaction (prashanta) on the basis of their praise (prashansa), however, that satisfaction is temporary.

⁴⁷jaise aajkal makaan banaate hain na to cement ke saath ret ki maatra jyaada daal dete hain, mix karte hain।

⁵⁹Today, they would have that satisfaction, but after some time, it would finish. ⁶⁰Also check, that your satisfaction is not based on any praise.

⁴⁸to yeh bhi aisa hi hai jo foundation mix hai। ⁴⁹yathaartha nahin hai। ⁵⁰to jaraasa paristhiti ka toofaan aata hai va kisi bhi prakaar ki halchal hoti hai to prasannata ko samaapta kar deti hai।

⁶¹This is like nowadays, when constructing buildings, they use a little bit more sand than cement, in that, the foundation is mixed; it is not accurate. ⁶²Then, if there is the slightest storm of any adverse situation or any type of fluctuation, it finishes your satisfaction.

⁵¹to aisa foundation to nahin hai?

⁶³You do not have such a foundation, do you?

⁵²baapdaada ne pahle bhi sunaaya hai, ab phir se underline kar rahe hain ki royal roop ki ichchha ka swaroop naam,maan aur shaan hai।

⁶⁴BapDada has told you earlier also, and is underlining it now, that the royal form of desire is of name, regard and honour.

⁵³aadhaar service ka lete hain, service mein naam ho।

⁶⁵You may take the support of service, and wish your name to be glorified in service.

⁵⁴lekin jo naam ke peechhe seva karte hain, unka naam alpakaal ke liye to ho jaata hai ki bahut achha serviceable hai, bahut achha aakarshan karne vaale hain lekin naam ke aadhaar par seva karne vaale ka oonch pad mein naam peechhe ho jaata hai। ⁵⁵kyonki kachcha phal kha liya, paka hi nahin।

⁶⁶However, those who do service chasing after a name, in that, they are very serviceable and attract others very well, have their name glorified for only a temporary period. ⁶⁷Those who do service on the basis of earning a name make their name go to the back of the list of those who are to claim a high status, because they eat unripe, not ripe fruit.

⁵⁶to pakka phal kahaan khaayenge, kachcha kha liya।

⁶⁸So, how can you eat ripe fruit if you have already eaten unripe fruit?

⁵⁷abhi-abhi seva ki, abhi-abhi naam paaya to yeh kachcha phal hai, ya ichchha rakhi ki seva to mainne bahut ki, sabse jyaada seva ke nimitta main hoon, ye naam ke aadhaar par seva hui -ise kahenge kachcha phal khaane vaale।

⁶⁹You did service and earned a name; this is unripe fruit. ⁷⁰Or, you have a desire: I did a lot of service, and I am an instrument for maximum service. ⁷¹So, those who do service on the basis of earning a name are those who eat unripe fruit.

⁵⁸to kachche phal mein taakat hoti hai kya?

⁷²Can there be any strength in unripe fruit?

⁵⁹va seva ki, to seva ke result mein mere ko maan milna chaahiye।

⁷³You think: I did so much service, and so as a result, I should receive regard.

⁶⁰yeh maan nahin hai lekin abhimaan hai।

⁷⁴This is not regard, but arrogance.

⁶¹jahaan abhimaan hai vahaan prasannata rah nahin sakti।

⁷⁵Where there is arrogance, there cannot be any satisfaction.

⁶²sabse bada shaan baapdaada ke dil mein shaan praapta karo।

⁷⁶The greatest honour is to attain honour in BapDada's heart.

⁶³aatmaon ke dil mein agar shaan mil bhi gaya to aatma svayan hi lene vaali hai, master daata hai, daata nahin।

⁷⁷Even if you receive honour in the hearts of other souls, those souls themselves are those who receive or master bestowers, not, the Bestower.

⁶⁴to shaan chaahiye to sada baapdaada ke dil mein apna shaan praapta karo।

⁷⁸So if you wish to receive honour, then attain your honour in BapDada's heart constantly.

⁶⁵ye sab royal ichchhaayen praapti swaroop banne nahin deti hain,isliye prasannata ki personality sada chehre aur chalan mein dikhaai nahin deti hai।

⁷⁹All those royal desires do not allow you to become the embodiment of attainment, and therefore, the personality of satisfaction is not constantly visible on your face and in your activity.

⁶⁶kisi bhi paristhiti mein prasannata ki mood parivartan hoti hai to sadaakaal ki prasannata nahin kahenge।

⁸⁰If, in any situation, your mood of satisfaction changes, then that is not permanent satisfaction.

⁶⁷brahman jeevan ki mood sada cheerful aur careful। ⁶⁸mood badalna nahin chaahiye।

⁸¹The mood of Brahmin life is to constantly be cheerful and careful; your mood should not change.

⁶⁹phir royal roop mein kehte hain aaj mujhe badi ekaanta chaahiye।

⁸²However, in royal words, you say: Today, I want solitude.

⁷⁰kyon chaahiye?

⁸³Why do you need this?

⁷¹kyonki seva va parivaar se kinaara karna chaahte hain, aur kehte hain shanti chaahiye,ekaanta chaahiye।

⁸⁴You desire to step away from doing service or being with the family, and instead, you say that you want peace and solitude.

⁷²aaj mood mera aisa hai।

⁸⁵Today, my mood is like this.

⁷³to mood nahin badli karo।

⁸⁶So, do not change your moods.

⁷⁴kaaran kuchh bhi ho, lekin aap kaaran ko nivaaran karne vaale ho, ki kaaran mein aane vaale ho?

⁸⁷There may be any reason, but are you those who change the reason into a solution or those who get caught up by the reasons?

⁷⁵nivaaran karne vaale।

⁸⁸You are those who find solutions.

⁷⁶theka kya liya hai?

⁸⁹What contract have you made?

⁷⁷contractor ho na?

⁹⁰You are contractors, are you not?

⁷⁸to kya contract liya hai?

⁹¹So what contract have you made?

⁷⁹ki prakriti ki mood bhi change karenge।

⁹²That you will change the mood of the elements.

⁸⁰prakriti ko bhi change karna hai na?

⁹³You also have to change the elements.

⁸¹to prakriti ko parivartan karne vaale apne mood ko nahin parivartan kar sakte?

⁹⁴So, can those who change the elements not change their mood? ⁹⁵Do you change your moods or not?

⁸²mood change hoti hai ki nahin?

⁹⁶Do you sometimes change your moods?

⁸³kabhi-kabhi hoti hai? ⁸⁴phir kahenge saagar ke kinaare par jaakar baithte hain, gyaan saagar nahin, sthool saagar।

⁹⁷You then say that you would like to go and sit by the ocean; not the Ocean of Knowledge, but a physical ocean. ⁹⁸Foreigners say this, do they not?

⁸⁵foreigners aise karte hain na?

⁹⁹Or you would say: I don't know why, but today, I feel very lonely.

⁸⁶ya kahenge aaj pata nahin akela, akela lagta hai।

¹⁰⁰So where did the combined form of the Father go? ¹⁰¹Did you separate Him from yourself?

⁸⁷to baap ka combined roop kahaan gaya?

¹⁰²You become separated from being combined: is this called love?

⁸⁸alag kar diya? ⁸⁹combined se akele ho gaye, kya isi ko pyaar kaha jaata hai?

¹⁰³In fact, being in an "off­mood" is something very serious, but even to keep changing your moods is not good.

⁹⁰to kisi bhi prakaar ka mood,ek hota hai - mood oph, woh hai badi baat,lekin mood parivartan hona yeh bhi theek nahin।

¹⁰⁴Those who have an off­mood show a variety of games. ¹⁰⁵BapDada sees that they show many games to their seniors and even their companions.

⁹¹mood oph vaale to bahut bhinna-bhinna prakaar ke khel dikhaate hain,baapdaada dekhte hain, badon ko bahut khel dikhaate hain ya apne saathiyon ko bahut khel dikhaate hain।

¹⁰⁶Do not play such games, because, BapDada has a lot of love for the children and for everyone. ¹⁰⁷It is not that BapDada wishes just the special instrument souls to become the same as the Father and is not concerned whether others become this or not; no.

⁹²aisa khel nahin karo।

¹⁰⁸BapDada has to make everyone the same as He is.

⁹³kyonki baapdaada ka sabhi bachchon se pyaar hai।

¹⁰⁹This is BapDada's love. ¹¹⁰Do you know how to give the response of love?

⁹⁴baapdaada yeh nahin chaahta ki jo vishesh nimitta hain,woh baap samaan ban jaaen aur baaki bane ya nahin banen, nahin।

¹¹¹Do you give a return of this through your mischievous games? ¹¹²Sometimes, you show mischievous games and sometimes you show the response by being equal.

⁹⁵sabko samaan banaana hi hai, yahi baapdaada ka pyaar hai।

¹¹³Now, that time is finished. ¹¹⁴You are now celebrating the Diamond Jubilee, are you not?

⁹⁶to pyaar ka respond dene aata hai ki naaz-nakhre se return karte ho? ⁹⁷kabhi naaz-nakhre dikhaate aur kabhi samaan banke dikhaate hain। ⁹⁸abhi woh samay samaapta hua।

¹¹⁵After sixty years, you generally start the age of retirement. ¹¹⁶You are no longer small children, but are in the stage of retirement, that is, you are experienced souls, knowledge­full, powerful and successful.

⁹⁹abhi diamond jubilee mana rahe ho na?

¹¹⁷Are you knowledge­full? ¹¹⁸Are you powerful?

¹⁰⁰to 60 saal ke baad vaise bhi vaanaprastha shuru hota hai।

¹¹⁹Are you successful? ¹²⁰Sometimes or always?

¹⁰¹to abhi chhote bachche nahin ho,abhi vaanaprastha arthaat sab kuchh jaanne vaale,anubhvi aatmaayen ho,knowledgeful ho, powerful ho, successful ho।

¹²¹So, just as you are constantly knowledge­full, so too, become powerful and successful in the same way. ¹²²Those who are successful never have any questions.

¹⁰²jaise sada knowledgeful ho aise powerful aur successful bhi ho na?

¹²³What is the reason for this? ¹²⁴In fact, success is the birthright of all of you.

¹⁰³kabheekbhi successful kyon nahin hote, uska kaaran kya hai?

¹²⁵You say this, do you not? ¹²⁶Do you just say it or do you also believe it?

¹⁰⁴vaise saphalta aap sabka janma siddha adhikaar hai। ¹⁰⁵kehte ho na?

¹²⁷So why do you not experience success, what is the reason for this, since it is your birthright?

¹⁰⁶sirf kehte ho ya maante bhi ho?

¹²⁸It is your birthright, is it not?

¹⁰⁷to kyon nahin saphalta hoti hai, kaaran kya hai?

¹²⁹Shaktis sitting at the back, speak; do you have this right? ¹³⁰Are you sure?

¹⁰⁸jab apna janma siddha adhikaar hai, to adhikaar praapta hone mein, anubhav hone mein kami kyon?

¹³¹So why are you lacking in attaining this right and experiencing it? ¹³²What is the reason for this?

¹⁰⁹kaaran kya? ¹¹⁰baapdaada ne dekha hai - majority apne kamjor sankalp pahle hi emerge karte hain, pata nahin hoga ya nahin!

¹³³BapDada has seen that the majority of you allow weak thoughts to emerge in advance: I don't know if this will happen or not?

¹¹¹to yeh apna hi kamjor sankalp prasannachitta nahin lekin prashnachitta banaata hai।

¹³⁴These weak thoughts of yours do not allow you to become an embodiment of satisfaction, but they make you an embodiment of questions. ¹³⁵"Will it happen?

¹¹²hoga, nahin hoga?

¹³⁶Will it not happen? ¹³⁷What will happen?

¹¹³kya hoga?

¹³⁸I don't know if..."

¹¹⁴pata nahin… yeh sankalp deevaar ban jaati hai aur saphalta us deevaar ke andar chhip jaati hai।

¹³⁹These thoughts become a wall, and success gets hidden behind this wall. ¹⁴⁰Your slogan is: One who has faith in the intellect is victorious.

¹¹⁵nishchaybuddhi vijayi - yeh aapka slogan hai na!

¹⁴¹Is this the slogan of those who are ten years in gyan? ¹⁴²Are you sure?

¹¹⁶jab yeh slogan abhi ka hai, bhavishya ka nahin hai,vartamaan ka hai to sada prasannachitta rehna chaahiye ya prashnachitta?

¹⁴³Since this is the slogan of this time, not of the future, since this is the slogan for the present time, what should you remain at all times?

¹¹⁷to maaya apne hi kamjor sankalp ki jaal bichha leti hai aur apne hi jaal mein phans jaate ho।

¹⁴⁴Satisfied or full of questions? ¹⁴⁵So Maya spreads a web of your own weak thoughts and you become trapped in your own web.

¹¹⁸vijayi hain hi - isse is kamjor jaal ko samaapta karo।

¹⁴⁶Finish the web of weak thoughts with the awareness, "I am victorious".

¹¹⁹phanso nahin, lekin samaapta karo।

¹⁴⁷Do not become trapped in it, but finish it.

¹²⁰samaapta karne ki shakti hai?

¹⁴⁸Do you have the power to finish it?

¹²¹dheere-dheere nahin karo, phat se second mein is jaal ko badhne nahin do।

¹⁴⁹Do not finish it gradually, but do it instantly. ¹⁵⁰Do not allow this web to grow.

¹²²agar ek baar bhi is jaal mein phans gaye na to nikalna bahut mushkil hai।

¹⁵¹Once you become trapped in this web, it is very difficult to come out of it.

¹²³vijay mera birthright hai,saphalta mera birthright hai।

¹⁵²Victory is my birthright. ¹⁵³Success is my birthright.

¹²⁴yeh birthright,parmaatma birthright hai,isko koi chheen nahin sakta-aisa nishchaybuddhi,sada prasannachitta sahaj aur svatah rahega। ¹²⁵mehnat karne ki bhi zarurat nahin।

¹⁵⁴This birthright is a Godly birthright which no one can snatch away from me. ¹⁵⁵Those who have such faith in the intellect would constantly easily and automatically remain satisfied; they would not need to work hard for this.

¹²⁶asphalta ka doosra kaaran kya hai? ¹²⁷aap log doosron ko bhi kehte ho ki samay, sankalp,sampatti sab saphal karo।

¹⁵⁶The second reason for lack of success: in fact, you yourselves tell others to use their time, thoughts and wealth in a worthwhile way.

¹²⁸to saphal karna arthaat saphalta paana।

¹⁵⁷To use in a worthwhile way means to attain success.

¹²⁹saphal karna hi saphalta ka aadhaar hai।

¹⁵⁸The foundation of success is to use everything in a worthwhile way.

¹³⁰agar saphalta nahin milti to zaroor koi na koi khajaane ko saphal nahin kiya hai, tab saphalta nahin mili।

¹⁵⁹If you do not attain success, then it is because you are not using one or another treasure in a worthwhile way, and this is why you don't attain success.

¹³¹khajaanon ki list to jaante ho na to check karo-kaun sa khajaana saphal nahin kiya, vyartha ganvaaya?

¹⁶⁰There are many treasures and you know the list of all treasures, do you not? ¹⁶¹So check which treasure you did not use in a worthwhile way and just wasted.

¹³²to svatah hi saphalta praapta ho jaayegi।

¹⁶²Then you will automatically attain success.

¹³³yeh varsa bhi hai to vardaan bhi hai - saphal karo aur saphalta paao।

¹⁶³This is an inheritance and also a blessing. ¹⁶⁴Use everything in a worthwhile way and attain success.

¹³⁴to saphal karna aata hai ki nahin?

¹⁶⁵Do you know how to use everything in a worthwhile way?

¹³⁵to saphalta milti hai? ¹³⁶saphal karna hai beej aur saphalta hai phal।

¹⁶⁶Do you know how to use everything in a worthwhile way, yes or no?

¹³⁷agar beej achha hai to phal nahin mile yeh ho nahin sakta।

¹⁶⁷Do you then attain success? ¹⁶⁸To use in a worthwhile way is the seed and success is its fruit.

¹³⁸saphal karne ke beej mein kuchh kami hai tab saphalta ka phal nahin milta।

¹⁶⁹If the seed is good, then it is not possible that you do not attain any fruit from it.

¹³⁹to kya karna hai? ¹⁴⁰sada prasannata ki personality mein raho। ¹⁴¹prasannachitta rahne se bahut achhe anubhav karenge।

¹⁷⁰There must be something lacking in the seed of using everything in a worthwhile way, and therefore, you do not attain the fruit of success. ¹⁷¹So what do you have to do?

¹⁴²vaise bhi koi ko prasannachitta dekhte ho to kitna achha lagta hai!

¹⁷²Constantly maintain your personality of satisfaction. ¹⁷³Those who are satisfied will have very good experiences.

¹⁴³uske sang mein rehna,uske saath baat karna, baithna kitna achha lagta hai!

¹⁷⁴In fact, when you see someone who is satisfied, they seem so beautiful. ¹⁷⁵It feels so good to be in their company and to sit and talk to them.

¹⁴⁴aur koi prashnachitta vaala aa jaae to tang ho jaayenge।

¹⁷⁶And if someone who asks many questions were to come, you would become distressed.

¹⁴⁵to yeh lakshya rakho - kya banna hai?

¹⁷⁷So keep the aim of what it is that you have to become.

¹⁴⁶prashnachitta nahin, prasannachitta।

¹⁷⁸Not to be one who asks many questions, but one who is satisfied.

¹⁴⁷aaj season ka last din hai, to last mein kya kiya jaata hai?

¹⁷⁹Today is the last day of the season and so what is done on the last day?

¹⁴⁸koi yagya bhi rachte hain to last mein kya karte hain?

¹⁸⁰When anyone creates a sacrificial fire, what do they do on the last day?

¹⁴⁹svaaha karte hain।

¹⁸¹They sacrifice everything.

¹⁵⁰to aap kya karenge?

¹⁸²So what will you do?

¹⁵¹prashnachitta ko svaaha karo।

¹⁸³Sacrifice being the embodiment of questions.

¹⁵²yeh kyon hota hai?

¹⁸⁴Why does this happen?

¹⁵³yeh kya hota hai?

¹⁸⁵What is happening? ¹⁸⁶No.

¹⁵⁴… nahin। ¹⁵⁵knowledgeful ho na to kyon,kya nahin।

¹⁸⁷Since you are knowledge­full, there shouldn't be any questions about why or what.

¹⁵⁶to aaj se yeh vyartha prashn svaaha।

¹⁸⁸So from today, sacrifice all these wasteful questions.

¹⁵⁷aapka bhi time bachega aur doosron ka bhi time bachega।

¹⁸⁹Your time and the time of others will also be saved.

¹⁵⁸daadiyon ka bhi time ismen jaata hai, yeh kyon, yeh kya, yeh kaise!

¹⁹⁰The time of the Dadis is also spent in this: why is this like this? ¹⁹¹What is this? ¹⁹²How is this possible?

¹⁵⁹to yeh samay bachaao, apna bhi aur doosron ka bhi।

¹⁹³So save this time. ¹⁹⁴Save your own time and also that of others.

¹⁶⁰bachat ka khaata jama karo।

¹⁹⁵Accumulate in your savings account.

¹⁶¹phir 21 janma aaraam se khaao,piyo, mauj karo, vahaan jama nahin karna padega।

¹⁹⁶Then eat and live in comfort for twenty­one births. ¹⁹⁷You will not have to accumulate anything there.

¹⁶²to svaaha kiya ki sochenge? ¹⁶³sochna hai,bhale soch lo।

¹⁹⁸So have you sacrificed or will you still think about it?

¹⁶⁴apne se poochh lo yeh kaise hoga, yeh kar sakenge ya nahin?

¹⁹⁹If you wish to think about it, you may do so. ²⁰⁰Ask yourself: How will this be possible?

¹⁶⁵yeh ek minute mein soch lo,pakka kaam kar lo।

²⁰¹Will I have to do this or not? ²⁰²Just think about this for one minute.

¹⁶⁶apne se jitne bhi prashn poochhne hon woh ek minute mein poochh lo।

²⁰³Complete this task very well. ²⁰⁴Ask yourself as many questions as you want in one minute.

¹⁶⁷poochh liya?

²⁰⁵Have you asked yourself?

¹⁶⁸svaaha bhi kar liya ya sirf prashn poochh liya?

²⁰⁶Did you also sacrifice them, or did you just ask the questions?

¹⁶⁹aage ke liye prashn khatma।

²⁰⁷Did you finish all questions for the future?

¹⁷⁰(ek minute silence ke baad) khatma kiya?

²⁰⁸Have you finished them? ²⁰⁹Do not just say "yes" for the sake of it.

¹⁷¹(haan ji) aise hi nahin haan kar lena। ¹⁷²jab bahutkaal ka anubhav hai ki prashnachitta arthaat pareshaan hona aur pareshaan karna। ¹⁷³achhi tarah se anubhav hai na?

²¹⁰You have the experience over a long period of time, that to ask questions means to be distressed and to distress others, so maintain the honour of your faith and your birthright and you will not be distressed.

¹⁷⁴to apne nishchay aur janma siddha adhikaar ki shaan mein raho to pareshaan nahin honge।

²¹¹You have this experience, do you not? ²¹²You have experienced this very well, have you not?

¹⁷⁵jab is shaan se pare hote ho, tabhi pareshaan hote ho। ¹⁷⁶samjha!

²¹³When you go beyond this honour then you become distressed.

¹⁷⁷achhi tarah se samjha ki abhi kahenge - haan samjha aur foreign mein jaayenge to kahenge mushkil hai?

²¹⁴Did you understand this clearly? ²¹⁵Or will you say that you understand it now and when you return abroad say that it is difficult?

¹⁷⁸aise to nahin?

²¹⁶It is not like this, is it?

¹⁷⁹achha।

²¹⁷Achcha.

¹⁸⁰(aaj baapdaada ke saamne 10varsha se gyaan mein chalne vaale baithe hain)yeh sabhi 10varsha vaale baithe hain, ceremony manaai?

²¹⁸(Those who have been following gyan for ten years or more are sitting in front of BapDada today.) ²¹⁹All these who are ten years in gyan are sitting here, did you have a ceremony?

¹⁸¹baapdaada10 varsha vaale mahaaveer aur mahaaveerniyaan bachchon ko dekh harshit hote hain। ¹⁸²aur mubaarak dete hain, vardaan dete hain ‘‘sada nirvighna bhav।

²²⁰BapDada is happy to see the mahavirs who are ten year sin gyan, and is congratulating them, and giving them a blessing: May you constantly be free from obstacles.

¹⁸³’’ jaise 10 varsha himmat rakh baap ke saath aur haath ke aadhaar par 10 varsha majboot rahe ho, aise sada hi himmat ko saathi banaakar rakhna।

²²¹Just as, by having courage, keeping Baba's company and holding onto His hand, you have remained strong for ten years, in the same way, keep courage as your companion.

¹⁸⁴himmat ko nahin chhodna।

²²²Do not ever let go of your courage.

¹⁸⁵jahaan himmat hai - vahaan baap hai hi hai।

²²³Where there is courage, the Father is also present.

¹⁸⁶to baapdaada ko khushi hai ki double videshi bhinna-bhinna prakaar ke aakarshan ke sthaan par rehte hue bhinna dharma aur bhinna prakaar ki culture hote hue bhi brahman culture mein chalte rahe hain, yeh bahut himmat ka sample dikhaaya hai।

²²⁴BapDada is happy that even whilst living amidst many attractive places, whilst belonging to a different religion and having a different culture, the double foreigners are moving along within the Brahmin culture. ²²⁵You have shown a very good sample of your courage.

¹⁸⁷aapke sample ko dekh anek aatmaayen laabh uthaayengi।

²²⁶Seeing your sample, many souls will take benefit.

¹⁸⁸isliye himmat ki bhi mubaarak aur himmat dvaara seva ki bhi mubaarak।

²²⁷Therefore, congratulations for your courage and also congratulations for the service done through your courage.

¹⁸⁹baapdaada ko bhi khushi hai aap sabko dekh karke।

²²⁸BapDada is happy to see all of you. ²²⁹Achcha.

¹⁹⁰achha। ¹⁹¹kahaan-kahaan ke 10 saal vaale hain, haath uthaao।

²³⁰(BapDada met souls from different countries by asking them to raise their hands.)

¹⁹²(baapdaada sabhi se alag-alag haath uthvaakar mil rahe hain) achha, Australia vaalon ki khushkhabri suni।

²³¹Those from Europe, raise your hands! ²³²Achcha, BapDada heard the good news of those from Australia.

¹⁹³himmat rakhi hai, seva ke plan bhi achhe banaaye hain aur saath-saath retreat house bhi le rahe hain।

²³³You have kept courage and made good plans for service and are also buying a retreat place.

¹⁹⁴Australia ki bhujaayen kitni hain?

²³⁴So how many arms does Australia have?

¹⁹⁵(13)jo Australia ke sambandh mein eshiya hai woh haath uthaao।

²³⁵(13) Those who are in connection with Australia, i.e. those from Asia, raise your hands!

¹⁹⁶13 bhujaayen hain, to bhujaayen kya karti hain?

²³⁶There are 13 arms, so what will the arms do? ²³⁷What do arms do?

¹⁹⁷sahayog deti hain।

²³⁸They give co­operation.

¹⁹⁸to yeh13 bhujaayen kya karengi?

²³⁹So what will these 13 arms do?

¹⁹⁹sirf dekhkar, sunkar khush hongi?

²⁴⁰Will you simply be happy on seeing and hearing about everything?

²⁰⁰nahin।

²⁴¹Is it like that?

²⁰¹Australia nivaasiyon ki seva ka return sabhi bhujaaon ko yatha shakti dena hai।

²⁴²No. ²⁴³All arms, according to their capacity, have to give a return of service to the residents of Australia.

²⁰²paalna lete ho na!

²⁴⁴You (Asia) take sustenance from them.

²⁰³to paalna ka return dena - yeh ek pharja hai। ²⁰⁴samjha।

²⁴⁵So it is your duty to give a return of that sustenance.

²⁰⁵bhujaaon ne samjha?

²⁴⁶Do you understand?

²⁰⁶achhe hain।

²⁴⁷You are good.

²⁰⁷eshiya ka group to bahut achha hai।

²⁴⁸The group from Asia is very good.

²⁰⁸eshiya najdeek bhi hai na!

²⁴⁹Asia is also very close.

²⁰⁹india bhi eshiya mein aata hai।

²⁵⁰India is also included in Asia.

²¹⁰eshiya mein headquarter hai।

²⁵¹The headquarters are in Asia.

²¹¹to eshiya vaalon ko extra nasha hona chaahiye ki eshiya mein baapdaada aata hai।

²⁵²So, those from Asia should have extra intoxication that BapDada comes into Asia.

²¹²london, America mein nahin aata। ²¹³baapdaada ko eshiya pyaara hai।

²⁵³BapDada does not come to London nor does He come to America.

²¹⁴dekho Europe ki mahima apni hai aur eshiya ki mahima apni hai।

²⁵⁴BapDada loves Asia. ²⁵⁵The praise of Europe is its own and the praise of Asia is its own.

²¹⁵Europe sabhi double videshiyon ka foundation sthaan hai।

²⁵⁶Europe is the foundation of all double foreigners. ²⁵⁷Service first started in Europe.

²¹⁶seva ka aarambha Europe mein hua hai।

²⁵⁸Call it the U.K. or Europe, but BapDada had to come into Asia.

²¹⁷chaahe yu.ke. kaho, chaahe Europe kaho, lekin baapdaada ka aana eshiya mein hua। ²¹⁸achha।

²⁵⁹Achcha. ²⁶⁰Those from North and South America, raise your hands! ²⁶¹Only those who are ten years in gyan, raise your hands!

²¹⁹achha10 varsha vaale haath uthaao।

²⁶²Those from Africa, raise your hands!

²²⁰vaise to bahut honge lekin is group ko chance mila hai।

²⁶³In fact, there must be many, but this group received this chance.

²²¹yeh bhi luck hai।

²⁶⁴This is also your luck.

²²²achha hai, paandav bhi kaaphi hain।

²⁶⁵It is good. ²⁶⁶There are many Pandavs.

²²³to 10 varsha vaalon ko baapdaada aur sarva parivaar ki taraph se padmaguna mubaarak ho।

²⁶⁷Multimillion fold congratulations from BapDada and the family to all those who are ten years in gyan.

²²⁴achha।

²⁶⁸Achcha.

²²⁵abhi agli season kya hogi-yeh prashn hai?

²⁶⁹Do you have the question as to what will happen next season?

²²⁶yeh kaam ka prashn hai isliye bhale poochho, phaaltu prashn nahin।

²⁷⁰You may ask this question, because it is a useful question. ²⁷¹It is not a wasteful question.

²²⁷to baapdaada ka drama-plan anusaar yeh plan hai ki yeh varsha diamond jubilee ka hai aur diamond jubilee ki seva ka umang- utsaah chaaron or desh-videsh mein achha hai aur achha rahega।

²⁷²So according to the drama, it is BapDada's plan that this year is the Diamond Jubilee year, there is very good zeal and enthusiasm for the service of the Diamond Jubilee in this land and abroad, and it will remain very good.

²²⁸achha hona hi hai।

²⁷³It has to happen. ²⁷⁴Achcha.

²²⁹isliye yeh varsha jitna ji bhar karke seva karne chaaho utni karo, is varsha mein chaahe bhaarat, chaahe videsh mein kai bachchon ka umang-utsaah hai ki yathaashakti bade-bade programme karen।

²⁷⁵Therefore, this year, you may do as much service as you want. ²⁷⁶This year, whether in Bharat or in the foreign lands, many children, according to their capacity, have a lot of zeal and enthusiasm to have large programmes.

²³⁰aur jab bade programme karte hain to badon ko bulaate hain।

²⁷⁷And of course, when you hold large programmes, you invite the seniors.

²³¹to baapdaada ka plan hai ki is varsha jo aise yogya programme honge, aise nahin makaan ki opaaning hai to daadi aave, aise nahin lekin diamond jubilee ke connection mein jo bhi, jahaan bhi, programme yogya hoga,vahaan daadiyaan ja sakti hain।

²⁷⁸It is BapDada's plan that where there are worthy programmes, the Dadis may attend. ²⁷⁹But it should not be that the Dadis should attend just the inauguration of a new building, but they can attend worthy programmes that are connected with the Diamond Jubilee, but.

²³²lekin…lekin hai।

²⁸⁰There is a but.

²³³daadiyon ki tabiyat se sabko pyaar hai na ki sirf seva se hai?

²⁸¹All of you have a lot of love for the health of the Dadis, do you not? ²⁸²Or do you just have love for service?

²³⁴seva se pyaar hai ya inki tabiyat se bhi pyaar hai?

²⁸³Do you have love for their health as well as service? ²⁸⁴What is it?

²³⁵donon se hai na।

²⁸⁵You have love for both, do you not?

²³⁶isliye svayan bhi soch samajhkar nimantran do,aise nahin ki aana hi hai, nahin to ham naaraaj ho jaayenge।

²⁸⁶Therefore, you should consider everything and think carefully before you invite them. ²⁸⁷You should not force them to come.

²³⁷rona shuru kar dete hain, aisa nahin karo।

²⁸⁸Because, if they don't come, you get upset and start crying.

²³⁸dekho ek taraph yagya ke, ghar ke sabhi maalik ho।

²⁸⁹Do not do this. ²⁹⁰All of you are the masters of the yagya, of your own home.

²³⁹aise nahin ham to chhote hain, hamko kya maalum,ham to apne ghar mein the। ²⁴⁰nahin।

²⁹¹You should not think that you are still young and that you do not know anything because you are just in your own home; no.

²⁴¹vishwa ke jimmevaar ho।

²⁹²You are responsible for the world.

²⁴²kal taaj pahna tha na? ²⁴³(kal 10 saal vaalon ko ceremony mein taaj pahnaaya gaya tha) to jimmevaari ka taaj tha ya gatte ka tha?

²⁹³Yesterday, you had worn a crown, had you not? ²⁹⁴It was a crown of responsibility. ²⁹⁵Achcha, all those who had worn a crown, raise your hands!

²⁴⁴sabhi ne jimmevaari ka taaj pahna na!

²⁹⁶What crown did you wear? ²⁹⁷That of leaves?

²⁴⁵to jab bhi koi programme banaate ho to yagya ko bhi dekho, kyonki aaj madhuban aapko aakarshan kyon karta hai?

²⁹⁸You had worn the crown of responsibility. ²⁹⁹Whenever you organise any programmes, then also consider the yagya.

²⁴⁶aapke centres bhi to gyaan yog vaale hain, lekin madhuban kyon aakarshit karta hai?

³⁰⁰Why is it that Madhuban attracts you even today? ³⁰¹Your centres have gyan and yoga, so why is it that Madhuban attracts you?

²⁴⁷kyonki brahma baap ki tapasya, uski sthiti ka sthaan hai।

³⁰²Because, it is Brahma Baba's place of tapasya and where he created his stage.

²⁴⁸to jo nimitta badi daadiyaan hain, unhon ko yagya ka vaataavran, yagya ki kaarobaar - usko bhi dekhna hai aur aap bhi sab jimmevaar hain।

³⁰³The instrument Dadis also have to consider the atmosphere of the yagya and the activities of the yagya. ³⁰⁴And all of you are also responsible.

²⁴⁹nahin to madhuban mein jo bhi aate hain aur vaataavran se khush hokar jaate hain, uska kaaran kya hai?

³⁰⁵All those who come to Madhuban are happy with the atmosphere there, what is the reason for this?

²⁵⁰badon ki sthiti ka sthaan par prabhaav padta hai।

³⁰⁶The place is influenced by the stage of the seniors.

²⁵¹to yeh bhi dekho, kyonki yagya (madhuban) ka vaataavran chaaron or phailta hai।

³⁰⁷So, also consider this, because the atmosphere of yagya (of Madhuban) spreads in all directions.

²⁵²aap sabko shakti madhuban ke sthaan se hi milti hai।

³⁰⁸All of you receive power from Madhuban.

²⁵³to madhuban ki kaarobaar, sevaayen,vaataavran,saath-saath daadiyon ki tabiyat usko bhi dekho, phir programme banaao।

³⁰⁹Arrange your programmes after the activities, service and atmosphere of Madhuban, as well as the health of the Dadis have all been considered.

²⁵⁴jab aap kehte ho aao,aur phir kisi ka bhi programme cancel hota hai to thoda bahut sthitiyon mein bhi pharka padta hai isliye pahle se hi soch-samajhkar knowledgeful hokar, jimmevaar hokar phir programme banaao। ²⁵⁵samjha।

³¹⁰When you invite someone to come and their programme is later cancelled, this affects your stage a lot, therefore, carefully consider everything first, be knowledge­full and responsible and then arrange the programmes. ³¹¹Do you understand? ³¹²BapDada is giving full freedom to do service this season.

²⁵⁶iske liye baapdaada yeh poori season seva ke liye chhutti de rahe hain aur baapdaada ki season aur baahar ki seva ka bulaava-yeh donon mein kheenchaataan ho jaati hai isliye is season mein baapdaada, agar December mein neeche ka taiyaar ho jaata hai aur uska udghaatan hona hi hai, to December mein foreign aur india donon ke sangathan ka programme shaantivan ka aarambha karenge। ²⁵⁷foreign vaale oopar rahen, india vaale neeche rahen, double chance milega।

³¹³However, sometimes, there is a tug of war between BapDada's season and invitations for service elsewhere. ³¹⁴Therefore, this coming season, if Shantivan is ready in December and is inaugurated, then we will have a programme of both the foreigners and the Bharatwasis meeting BapDada together. ³¹⁵Foreigners would live above (Madhuban, Gyan Sarovar) and the Bharatwasis would live below and so there would be a chance for both.

²⁵⁸aap double videshi neeche rahenge?

³¹⁶Would you foreigners stay down below?

²⁵⁹pat mein sona padega?

³¹⁷You would have to sleep on the floor.

²⁶⁰apne ataichiyon ko takiya banaana,jagah chaahiye na।

³¹⁸You would need space to make your suitcases into pillows.

²⁶¹to baapdaada is season mein arthaat doosri season jo shuru hogi usmein December mein aayenge aur December ke baad phir 18 January india vaalon ke liye aur teesra foreign vaalon ke liye shivraatri par aayenge। ²⁶²aur chautha agar prabandha theek raha to shiv raatri ke baad April ke aadi mein ek phir se mela rakhenge।

³¹⁹So this season, that is, in BapDada's next season, BapDada would come in December. ³²⁰After that, also on 18th January for Bharatwasis. ³²¹BapDada would also come for third time on Shiv Ratri for the foreigners, and if arrangements are feasible, then there would be a mela at the beginning of April for both foreigners as well as Bharatwasis.

²⁶³jismen foreign vaale bhi hon aur indian bhi hon।

³²²So, this is the plan for the next season.

²⁶⁴to doosri season ka plan yeh hai।

³²³Each one can do service to their hearts content.

²⁶⁵jisko jitni seva karni hai woh dil se karo। ²⁶⁶aur yogya attention rakhke daadiyaan bhi bhale chakkar lagaayen lekin pahle tabiyat phir seva।

³²⁴And, by giving proper attention everywhere, Dadis also may go on tour, but first you must consider your own health and then service.

²⁶⁷kheenchaataan nahin karo।

³²⁵Do not push yourself too much.

²⁶⁸abhi time kaaphi hai isliye us anusaar ek to chakkar lagaao aur doosra braahmanon ke rifreshment ki, jo baapdaada ne kaha ki karmaateet banne ka, ashareeri banne ka abhyaas karo-to iske liye group vaaiz braahmanon ka sangathan yahaan rakh sakte ho।

³²⁶Now, there is still plenty of time, and so according to this, you may go on tours. ³²⁷Secondly, for the refreshment of Brahmins, BapDada has already told you to practice being karmateet, that is, practice being bodiless, so, hold gatherings of different groups of Brahmins.

²⁶⁹har maas ka alag-alag programme banaao, jo seva bhi ho aur braahmanon ki rifreshment bhi ho।

³²⁸Create a different programme for every month so that service can take place and there can also be refreshment for Brahmins.

²⁷⁰baaki ek hi varsha mein kheenchaataan se foreign mein jaana hi hai,aisi kheenchaataan nahin karo।

³²⁹But do not push yourself thinking that you have to go abroad in the same year. ³³⁰Make your programmes comfortable.

²⁷¹aaraam se banaao, abhi aage ka samay bhi bahut hai isliye is varsha mein va is season mein ek chakkar foreign ka phir doosre samay mein doosra chakkar banaao to aaraam se, sneh se, seva aur daadiyon ke tabiyat ka balance rakho।

³³¹Now, there is plenty of time in the future, therefore, in this year or in this season, plan one tour abroad, and then another tour some other time. ³³²So let there be a comfortable balance of service and the health of the Dadis.

²⁷²samjha!

³³³Do you understand?

²⁷³to doosri season ka yahi plan hai,phir aage dekhenge।

³³⁴So this is the plan for the next season, and then we shall see in the future.

²⁷⁴kyonki vartamaan samay chaahe desh mein,chaahe videsh mein halchal bhi honi hi hai।

³³⁵Because at the present time, whether in this land or abroad, there will be upheavals.

²⁷⁵to jitna seva ka chance le sakte ho utna le lo।

³³⁶So, make the most of the opportunities you get for service.

²⁷⁶samjha!

³³⁷Do you understand?

²⁷⁷(drill)

³³⁸(Drill.)

²⁷⁸ek second mein ashareeri banna-yeh paath pakka hai?

³³⁹Have you made the lesson of becoming bodiless in one second firm?

²⁷⁹abhi-abhi vistaar, abhi-abhi saar mein sama jaao।

³⁴⁰Go into expansion one moment and merge yourself into the essence in the next.

²⁸⁰(baapdaada ne phir se drill karaai)achha-is abhyaas ko sada saath rakhna।

³⁴¹(BapDada made them perform the drill.) ³⁴²Achcha, constantly keep this practice with you.

²⁸¹chaaron or ke sarva prashnachitta se parivartan hone vaale, sada prasannachitta ke personality vaale shreshtha aatmaayen, sada apne vijay aur janma siddha adhikaar ke smriti mein rahne vaale,smriti swaroop vishesh aatmaayen, sada saphal karne se sahaj saphalta ka anubhav karne vaale, baap ke sameep aatmaon ko baapdaada ka yaad pyaar aur namaste।

³⁴³To all the souls in all directions who transform themselves from being the embodiment of questions; to the elevated souls who constantly have the personality of being satisfied; to the special souls who are the embodiment of awareness of their victory and their birthright; to the souls close to the Father who use everything in a worthwhile way and thereby easily attain success, BapDada's love, remembrances and namaste.

²⁸²jo double videsh ke chaaron or ke 10 varsha vaale bachche hain unhon ko vishesh mubaarak aur yaad-pyaar।

³⁴⁴To the double foreign children in all directions who are over ten years in gyan, special congratulations and love and remembrances to them.

²⁸³daadiyon se ²⁸⁴baapdaada ko aap parivaar ke sirtaaj nimitta aatmaon ke liye’’ sada jeete raho, udte raho aur udaate raho’’-yeh sankalp sada rehta hai।

³⁴⁵BapDada meeting the Dadis: BapDada constantly has the thought for you instrument souls who are the crown of the family: "May you live eternally, may you constantly fly and make others fly."

²⁸⁵apne yog ki tapasya ke shakti se shareeron ko chala to rahe ho lekin aapse jyaada baapdaada ko ona rehta hai।

³⁴⁶You are making your body work with the power of tapasya, and BapDada has even more concern than you have.

²⁸⁶isliye samay pramaan fast chakkar nahin lagaao।

³⁴⁷Therefore, now, according to the time, do not have fast tours.

²⁸⁷aaraam se jaao aur aao kyonki duniya ki paristhitiyaan bhi fast badal rahi hain।

³⁴⁸Go comfortably and come back comfortably. ³⁴⁹Now, situations of the world are also changing fast.

²⁸⁸isliye seva ki baapdaada mana nahin karte hain, lekin balance।

³⁵⁰BapDada is not forbidding you to do service, but maintain a balance.

²⁸⁹sabhi ke praan aapke shareeron mein hain, tan theek hai to seva bhi achhi hoti jaayegi।

³⁵¹The life of everyone is in your bodies. ³⁵²If the body is well, then good service can take place.

²⁹⁰isliye seva khoob karo lekin jyaada dhakka nahin lagaao,thoda dhakka lagaao।

³⁵³Therefore, do a lot of service, but do not push yourself.

²⁹¹jyaada dhakka lagaane se kya hota hai?

³⁵⁴What happens when you push yourself too much?

²⁹²battery slow ho jaati hai।

³⁵⁵The battery becomes low.

²⁹³isliye balance abhi se rakhna aavashyak hai।

³⁵⁶Therefore, from now on, it is essential to keep a balance.

²⁹⁴aise nahin socho yeh varsha to kar len,doosra varsha pata nahin kya hai?

³⁵⁷Do not think: Let me do it this year, because I do not know what is going to happen next year.

²⁹⁵nahin। ²⁹⁶jeena hai aur udaana hai।

³⁵⁸No, you have to live and make others fly.

²⁹⁷abhi to aapka part hai na?

³⁵⁹It is now your part, is it not?

²⁹⁸to apne part ko samajhkar dhakka lagaao lekin balance mein dhakka lagaao।

³⁶⁰So, understand your part and then push yourself, but push yourself whilst keeping a balance. ³⁶¹OK?

²⁹⁹theek hai। ³⁰⁰fast nahin banaao, do din yahaan hai to teesre din vahaan hain,nahin।

³⁶²Do not make a fast programme, that you are in one place for two days and on the third day, have to be somewhere else.

³⁰¹abhi woh time nahin hai, jab aisa time aayega to ek din mein chaar-chaar sthaan par bhi jaana padega lekin abhi nahin।

³⁶³No. ³⁶⁴It is not the time for that yet. ³⁶⁵When such a time comes, you will have to go to four different places in one day, but not yet.

³⁰²(sabha se) aap sabka kya vichaar hai?

³⁶⁶(Speaking to everyone:) What do all of you think?

³⁰³theek hai na?

³⁶⁷Is this all right?

³⁰⁴(nirmala behen se) achha hai chaaron or eshiya ko achha sambhaala hai।

³⁶⁸(Speaking to Dr. ³⁶⁹Nirmala). ³⁷⁰It is good. ³⁷¹You are looking after Asia very well.

³⁰⁵part bhi seva ka achha bajaaya hai।

³⁷²You have played a good part in service.

³⁰⁶chaahe Europe ne, chaahe Australia ne, chaahe aphreeka ne…sabhi ne bahut achha zimmevaari se part bajaaya hai aur jitna attention diya uska pratyakshaphal saphalta bhi mili।

³⁷³Whether it is Europe, Australia or Africa, all of you have played a very good part with responsibility. ³⁷⁴And you also attained the practical fruit of success according to the attention you gave.

³⁰⁷aise nahin ki Australia ki duty thi,unhon ne kiya।

³⁷⁵It isn't that because it was Australia's duty, they had to do everything.

³⁰⁸nahin,sabhi taraph ke double videshiyon ne achhi-achhi aatmaayen madhuban tak laai aur saphalta paai।

³⁷⁶No, double foreigners from all directions brought many good souls to Madhuban and attained that success.

³⁰⁹backbone mein sabhi saathi rahe aur sada rehna hi hai।

³⁷⁷Everyone was a companion as a backbone and you have to remain this in the future also.

³¹⁰(is baar jarmani bahut aaya hai) achha hai jaise Australia vaalon ne pratyaksha parivartan ka swaroop dikhaaya, aise jarmani vaalon ko aisa pratyaksha swaroop dikhaana hai jo har ek centre sabse achha aur sankhya mein bhi sabse number one ho।

³⁷⁸(This time there were many from Germany.) ³⁷⁹All those from Germany, raise your hands! ³⁸⁰It is good. ³⁸¹Just as those from Australia have shown the practical proof of transformation, so too, those from Germany also have to show the practical form so that each centre is the best of all and the numbers at each centre are number one also.

³¹¹abhi jarman ki kamaal dekhenge।

³⁸²Now, we shall see the wonder of Germany.

³¹²saare brahman parivaar ki nazar jarmani par hai। ³¹³kyonki bhavishya mein jarman bahut sahayogi banne vaali hai।

³⁸³The vision of the entire Brahmin family is on Germany, because Germany will be very co­operative in the future.

³¹⁴abhi bhi madadgaar hai, mubaarak ho।

³⁸⁴You have their help even now, and so congratulations.

³¹⁵abhi aisi kamaal karke dikhaana jo kisi ne nahin kiya ho,london ne bhi nahin kiya ho।

³⁸⁵Now, perform such a wonder that no one else has yet performed, that even London has not yet performed.

³¹⁶(london vaalon ne tyaag kiya hai, sudesh behen ko vahaan seva par bheja hai) yeh tyaag nahin hai, bhaagya hai।

³⁸⁶(Those from London had to renounce Sudesh Didi.) ³⁸⁷This is not renunciation, but fortune.

³¹⁷london vaalon ne apna bhaagya banaaya hai ki tyaag kiya hai?

³⁸⁸Those from London created their own fortune. ³⁸⁹Is it like that?

³¹⁸jo padhaaya hai uska phal bhi to dena hai।

³⁹⁰Have you created fortune or have you had to renounce?

³¹⁹to phal hai - doosron ko sahayog dena। ³²⁰yeh london ke hi to kamre hain।

³⁹¹You also have to give the fruit of whatever you have been taught.

³²¹london hai haal aur baaki sab hain kamre। ³²²koi bade koi chhote।

³⁹²The fruit is to give co­operation to others.

³²³khush hain na? ³²⁴achha।

³⁹³These are the rooms of London.

³²⁵teachers haath uthaao,bahut hain। ³²⁶(aaj peechhe baithi hain) door hote bhi sameep ho।

³⁹⁴London is the main hall and the rest are rooms; some are large and some are small.

³²⁷shareer se door ho lekin dil se bahut sameep ho।

³⁹⁵You are happy, are you not? ³⁹⁶Achcha.

³²⁸teachers achhi mehnat kar rahi hain।

³⁹⁷Teachers, raise your hands! ³⁹⁸There are many of you.

³²⁹chaaron or ki teachers mehnat aur himmat ka pratyaksha roop dikha rahi hain।

³⁹⁹(Today, you are sitting at the back.) ⁴⁰⁰Even whilst sitting faraway, you are close.

³³⁰achha। ³³¹jayanti behen (london), mohini behen (America)

⁴⁰¹You may be physically very far, yet, you are close to the heart.

³³²(baba ko thanks)bachchon ki himmat aur baap ki madad।

⁴⁰²Teachers are making very good effort.

³³³pahla kadam - bachchon ki himmat aur padmaguna baap ki madad।

⁴⁰³Teachers from all directions are showing good courage and working very well.

³³⁴achhi responsibility uthaai hai aur aage bhi badhta rahega।

⁴⁰⁴Achcha, all those who have come for the first time, raise your hands!

³³⁵achha chal raha hai,plan achha banaaya hai। ³³⁶achha।

⁴⁰⁵Did all of you receive Baba's drishti or not? ⁴⁰⁶* * * O MS H A N T I * * *