बुधवार 3 अप्रैल 1996 की अव्यक्त मुरली

⁰> ¹03-04-96 om shanti avyakt baapdaadaamdhuban

⁰> > 03-04-1996 Om Shanti Avyakt Bapdada Madhuban

²‘sevaaon ke saath-saath behad ki vairaagya vritti dvaara puraane va vyartha sanskaaron se mukta bano’’

¹Together with doing service, become free from your old and wasteful sanskars through having an attitude of unlimited disinterest.

³aaj behad ka baap apne behad ke sada sahayogi saathiyon ko dekh rahe hain।

²Today, the unlimited Father is seeing his unlimited, constantly co­operative companions.

⁴chaaron or ke sada sahayogi bachche,sada baap ke dil par diltakhtansheen,niraakaar baap ko apna akaal takhta bhi nahin hai lekin tum bachchon ko kitne takhta hain?

³Co­operative children from all directions are constantly seated on the Father's heart throne. ⁴The incorporeal Father does not even have an immortal throne of His own, whereas you children have so many.

⁵to baapdaada takhtansheen bachchon ko dekh sada harshit rehte hain-vaah mere takhtansheen bachche!

⁵So BapDada is constantly happy to see the children seated on the heart throne. ⁶Wah! ⁷My children who are seated on the throne!

⁶bachche baap ko dekh khush hote hain,aap sabhi baapdaada ko dekh khush hote ho lekin baapdaada kitne bachchon ko dekh khush hote hain kyonki har ek bachcha vishesh aatma hai।

⁸Children are always happy to see the Father. ⁹All of you experience happiness on seeing BapDada. ¹⁰BapDada is so happy to see all the children because each child is a special soul.

⁷chaahe last number bhi hai lekin phir bhi last hote bhi vishesh koto mein koi,koi mein koi ki list mein hai।

¹¹Even if a child is the last numbered child, even whilst being the last number, he is still in the list of a handful out of multimillions.

⁸isliye ek-ek bachche ko dekh baap ko jyaada khushi hai va aapko hai?

¹²So, does Baba have greater happiness on seeing each child, or do you have greater happiness?

⁹(donon ko) baap ko kitne bachche hain!

¹³Who has greater happiness? ¹⁴You or the Father?

¹⁰jitne bachche utni khushi aur aapko sirf double khushi hai,bas। ¹¹aapko parivaar ki bhi khushi hai lekin baap ki khushi sadaakaal ki hai aur aapki khushi sadaakaal hai ya kabhi neeche oopar hoti hai?

¹⁵(Both.) ¹⁶Baba has so many children to give Him happiness; the more the children, the greater the happiness He has, whereas you only have double happiness, that is all! ¹⁷You have the happiness of the family, but Baba's happiness is permanent.

¹²baapdaada samajhte hain ki brahman jeevan ka shvaas khushi hai।

¹⁸Is your happiness permanent or does it fluctuate? ¹⁹BapDada believes that the breath of Brahmin life is happiness.

¹³khushi nahin to brahman jeevan nahin aur avinaashi khushi,kabhi-kabhi vaali nahin, percentage vaali nahin।

²⁰If you don't have happiness, you don't have a Brahmin life; and it should be imperishable happiness, not happiness that you experience only sometimes to a percentage.

¹⁴khushi to khushi hai।

²¹Happiness is happiness.

¹⁵aaj 50 percent khushi hai, kal100 percent hai,to jeevan ka shvaas neeche oopar hai na!

²²If today, you have 50% happiness and tomorrow you have 100% happiness, then the breath of life is fluctuating.

¹⁶baapdaada ne pahle bhi kaha hai ki shareer chala jaae lekin khushi nahin jaae।

²³BapDada has also told you earlier that, even if you shed your body, your happiness should not disappear.

¹⁷to yeh paath sada pakka hai ya thoda- thoda kachcha hai?

²⁴So, is this lesson firm or are you still a little weak in this? ²⁵Is it constantly firm?

¹⁸sada underline hai?

²⁶Have you underlined the word "constantly"?

¹⁹kabhi-kabhi vaale kya honge?

²⁷What would those who only experience this sometimes be?

²⁰sada khushi mein rahne vaale paas with honour aur kabhi-kabhi khushi mein rahne vaalon ko dharmaraajpuri paas karni padegi।

²⁸Those who have constant happiness are those who pass with honour, and what are those who only sometimes experience happiness? ²⁹Have they passed?

²¹paas with honour vaale ek second mein baap ke saath jaayenge, rookenge nahin। ²²to aap sab kaun ho? ²³saath chalne vaale ya rookne vaale?

³⁰Those who only experience this sometimes have to pass through Dharamrajpuri, whereas those who pass with honour will return with the Father in one second; they will not stop anywhere. ³¹So, who are all of you?

²⁴(saath chalne vaale) aisa chart hai?

³²Those who go with the Father or those who stop?

²⁵kyonki vishesh diamond jubilee ke varsha mein baapdaada ki har ek bachche ke prati kya shubh aasha hai,woh to jaante ho na?

³³Is your chart like this? ³⁴All of you know what BapDada's special hope for every child is in the year of the Diamond Jubilee, do you not?

²⁶baapdaada ne sabhi bachchon ka chart dekha।

³⁵BapDada saw the chart of all the children.

²⁷usmein kya dekha ki vartamaan samay ke pramaan ek baat ka vishesh aur attention chaahiye।

³⁶What did Baba see in it? ³⁷According to the present time, one particular aspect needs further special attention.

²⁸jaise seva mein bahut umang- utsaah se aage badh rahe ho aur diamond jubilee mein vishesh seva ka umang- utsaah hai, ismen paas ho।

³⁸You are moving forward in service with a lot of zeal and enthusiasm. ³⁹Everyone has special zeal and enthusiasm for service in the Diamond Jubilee. ⁴⁰You have all passed in this.

²⁹har ek yatha shakti seva kar rahe hain aur karte rahenge।

⁴¹Each of you is doing service according to your capacity and will continue to do so.

³⁰lekin ab vishesh kya chaahiye?

⁴²However, what is especially needed?

³¹samay sameep hai to samay ki sameepta ke anusaar ab kaun si lahar honi chaahiye?

⁴³Time is coming close, and so according to the closeness of time, what wave should there be? ⁴⁴(Disinterest.)

³²(vairaagya ki) kaun sa vairaagya - had ka ya behad ka?

⁴⁵What kind of disinterest, limited or unlimited? ⁴⁶Do you have this?

³³jitna seva ka umang-utsaah hai, utna samay ki aavashyakta pramaan sva-sthiti mein behad ka vairaagya kahaan tak hai?

⁴⁷To the extent that you have zeal and enthusiasm for service and according to the need of time, to what extent do you have a stage of having unlimited disinterest?

³⁴kyonki aapke seva ki saphalta hai jaldi se jaldi praja taiyaar ho jaae।

⁴⁸The success of your service is that the subjects should be created as quickly as possible.

³⁵isliye seva karte ho na?

⁴⁹This is why you do service, is it not?

³⁶to jab tak aap nimitta aatmaon mein behad ki vairaagya vritti nahin hai, to anya aatmaon mein bhi vairaagya vritti nahin aa sakti aur jab tak vairaagya vritti nahin hogi to jo chaahte ho ki baap ka parichay sabko mile, woh nahin mil sakta।

⁵⁰Until you instrument souls have an attitude of unlimited disinterest, other souls cannot have an attitude of disinterest. ⁵¹You wish everyone to receive the Father's introduction, but they cannot receive it unless you have an attitude of disinterest.

³⁷behad ka vairaagya sadaakaal ka vairaagya hai।

⁵²Unlimited disinterest is permanent disinterest.

³⁸agar samay pramaan va circumstance pramaan vairaagya aata hai to samay number one ho gaya aur aap number do ho gaye। ³⁹paristhiti ya samay ne vairaagya dilaaya।

⁵³If you have disinterest according to the time or the circumstances, then time claims number one and you claim number two, because you are inspired to have disinterest due to the circumstances or time.

⁴⁰paristhiti khatma, samay paas ho gaya to vairaagya paas ho gaya।

⁵⁴Once the circumstances finish and the time goes by, your disinterest also finishes.

⁴¹to usko kya kahenge - behad ka vairaagya ya had ka?

⁵⁵What would you call this? ⁵⁶Unlimited disinterest or limited?

⁴²to abhi behad ka vairaagya chaahiye।

⁵⁷So now, you need to have unlimited disinterest.

⁴³agar vairaagya khandit ho jaata hai to uska mukhya kaaran hai - deh-bhaan।

⁵⁸The main basis for disinterest, or for incomplete disinterest, is the consciousness of the body.

⁴⁴jab tak deh-bhaan ka vairaagya nahin hai tab tak koi bhi baat ka vairaagya sadaakaal nahin hota hai, alpakaal ka hota hai।

⁵⁹Whilst there isn't disinterest in the consciousness of the body, the temporary disinterest cannot become permanent disinterest.

⁴⁵sambandh se vairaagya - yeh badi baat nahin hai, woh to duniya mein bhi kaeeyon ko dil se vairaagya aa jaata hai lekin yahaan deh-bhaan ke jo bhinna-bhinna roop hain, un bhinnabhinna roopon ko to jaante ho na?

⁶⁰There is then only temporary disinterest. ⁶¹It is not a big thing to have disinterest in relations. ⁶²The hearts of many people of the world also have disinterest. ⁶³However, here, there are various forms of the consciousness of the body.

⁴⁶kitne deh-bhaan ke roop hain, uska vistaar to jaante ho lekin is anek deh-bhaan ke roopon ko jaankar, behad ke vairaagya mein rehna।

⁶⁴You must know of these forms, must you not? ⁶⁵How many forms of the consciousness of the body are there? ⁶⁶Do you know the expansion of these? ⁶⁷Do you know these?

⁴⁷deh-bhaan,dehi-abhimaan mein badal jaae। ⁴⁸jaise deh-bhaan ek natural ho gaya,aise dehi-abhimaan natural ho jaae kyonki har baat mein pahla shabd deh hi aata hai।

⁶⁸However, after knowing all the different forms of consciousness of the body, you should be able to have unlimited disinterest, and body consciousness should change into soul consciousness.

⁴⁹chaahe sambandh hai to bhi deh ka hi sambandh hai,padaartha hain to deh ke padaartha hain।

⁶⁹Just as body consciousness has become natural, in the same way, soul consciousness should become natural.

⁵⁰to mool aadhaar deh-bhaan hai। ⁵¹jab tak kisi bhi roop mein deh-bhaan hai to vairaagya vritti nahin ho sakti।

⁷⁰In terms of relations, you speak of the relations of the body. ⁷¹What is the first word you use? ⁷²Body.

⁵²aur baapdaada ne dekha ki vartamaan samay jo deh-bhaan ka vighna hai uska kaaran hai ki deh ke jo puraane sanskaar hain,usse vairaagya nahin hai।

⁷³Even if they are relations, they are relations of the body; the objects and possessions belong to the body. ⁷⁴So the main basis is body consciousness.

⁵³pahle deh ke puraane sanskaaron se vairaagya chaahiye। ⁵⁴sanskaar sthiti se neeche le aate hain।

⁷⁵Whilst you have body consciousness in any form, you will not have any disinterest in the old sanskars of the body.

⁵⁵sanskaar ke kaaran seva mein va sambandh-samparka mein vighna padte hain।

⁷⁶First of all, you need to have disinterest in the old sanskars of the body. ⁷⁷Sanskars bring your stage down.

⁵⁶to result mein dekha ki deh ke puraane sanskaar se jab tak vairaagya nahin aaya hai, tab tak behad ka vairaagya sada nahin rehta। ⁵⁷sanskaar bhinna-bhinna roop se apne taraph aakarshit kar lete hain।

⁷⁸Because of sanskars, there are obstacles in service and in connections and relations. ⁷⁹So, in the result, Baba saw that whilst you do not have disinterest in the old sanskars of the body, you cannot constantly have unlimited disinterest.

⁵⁸to jahaan kisi bhi taraph aakarshan hai,vahaan vairaagya nahin ho sakta।

⁸⁰Sanskars in various ways attract you towards themselves.

⁵⁹to check karo ki main apne puraane va vyartha sanskaar se mukta hoon?

⁸¹Where there is the slightest attraction towards something, there cannot be disinterest.

⁶⁰kitni bhi koshish karenge,karte bhi hain ki vairaagya vritti mein rahen lekin sanskaar koi-koi ke paas ya majority ke paas kis na kis roop mein aise prabal hain jo apni taraph kheenchate hain।

⁸²So check: Am I free from my old and wasteful sanskars? ⁸³No matter how much you try ­and you do try to have an attitude of disinterest ­ some or even the majority of you have such strong sanskars in some aspects that they pull towards themselves.

⁶¹to pahle puraane sanskaar se vairaagya।

⁸⁴So first, there has to be disinterest in the old sanskars.

⁶²sanskaar na chaahte bhi emerge ho jaate hain kyon?

⁸⁵Why do the sanskars emerge even against your conscious wish?

⁶³chaahte nahin ho lekin sookshm mein sanskaaron ko bhasma nahin kiya hai।

⁸⁶You don't wish them to, but they do emerge because you haven't burnt the subtle form of them away.

⁶⁴kahaan na kahaan ansh maatra rahe hue hain, chhipe hue hain woh samay par na chaahte hue bhi emerge ho jaate hain।

⁸⁷A trace of them still remains; they are hidden, and against your conscious wish, they emerge at some time.

⁶⁵phir kehte hain - chaahte to nahin the lekin kya karen, ho gaya, ho jaata hai … yeh kaun bolta hai - deh-bhaan ya dehi-abhimaan?

⁸⁸And then you say: I didn't wish to but it just happened; so what can I do? ⁸⁹It just happened. ⁹⁰Who is speaking this; body consciousness or soul consciousness?

⁶⁶to baapdaada ne dekha ki sanskaaron se vairaagya vritti mein kamjori hai।

⁹¹Therefore, BapDada saw that there is still a weakness in having an attitude of disinterest in the sanskars.

⁶⁷khatma kiya hai lekin ansh bhi nahin ho,aisa khatma nahin kiya hai aur jahaan ansh hai to vansh to hoga hi।

⁹²You have finished them, but you haven't finished them to the extent that not even a trace of them remains.

⁶⁸aaj ansh hai, samay pramaan vansh ka roop le leta hai।

⁹³Where there is a trace of them, there will also be their progeny.

⁶⁹parvash kar deta hai। ⁷⁰kahne mein to sabhi kya kehte hain ki jaise baap knowledgeful hai vaise ham bhi knowledgeful hain,lekin jab sanskaar ka vaar hota hai to knowledgeful hain ya knowledge pul hain?

⁹⁴A slight trace, according to the time, takes on the form of a progeny; it brings you under an external influence. ⁹⁵What do all of you say? ⁹⁶Just as Baba is knowledge­full, so too, we are also knowledge­full.

⁷¹kya hain? ⁷²knowledgeful ke bajaae knowledge pul ban jaate ho।

⁹⁷But what are you when the sanskars attack you, knowledge­full or knowledgefull?

⁷³us samay kisi se bhi poochho to kahenge - haan,samajhti to main bhi hoon,samajhta to main bhi hoon,hona nahin chaahiye, karna nahin chaahiye lekin ho jaata hai। ⁷⁴to knowledgeful hue ya knowledge pul hue?

⁹⁸So, instead of being knowledge­ full, you become pulled by knowledge; you are not knowledge­full. ⁹⁹If any of you were to be asked you would say, "Yes, I do understand that it should not happen, that I should not do this, but it happens".

⁷⁵(knowledgeful arthaat knowledge ko kheenchane vaale) jo knowledgeful hai use koi bhi sanskaar, sambandh,padaartha vaar nahin kar sakta।

¹⁰⁰So at that time, are you knowledge­full or are you pulled by knowledge? ¹⁰¹Those who are knowledge­full cannot be attacked by any sanskars, any relationships or any possessions.

⁷⁶to diamond jubilee mana rahe ho, diamond jubilee ka arth hai - diamond banna arthaat behad ke vairaagi banna।

¹⁰²So you are celebrating the Diamond Jubilee. ¹⁰³Diamond Jubilee means to become a diamond, that is, to be one who has unlimited disinterest.

⁷⁷jitna seva ka umang hai utna vairaagyavritti ka attention nahin hai।

¹⁰⁴There isn't as much attention to having an attitude of disinterest as there is enthusiasm for service.

⁷⁸ismen albelaapan hai। ⁷⁹chalta hai… hota hai…ho jaayega…samay aayega to theek ho jaayega… to samay aapka shikshak hai ya baba shikshak hai? ⁸⁰kaun hai?

¹⁰⁵There is carelessness, in that you say: "Everything is moving along fine; it continues to happen; at the right time everything will work out fine". ¹⁰⁶Is time your teacher, or is Baba your teacher?

⁸¹agar samay par parivartan karenge to aapka shikshak to samay ho gaya!

¹⁰⁷Who is your teacher? ¹⁰⁸If you transform yourself according to the time, then time is your teacher.

⁸²aapki rachna aapka shikshak ho - ye theek hai?

¹⁰⁹If your creation is your teacher, is that all right?

⁸³to jab aisi paristhiti aati hai to kya kehte ho?

¹¹⁰When such circumstances arise, what do you say?

⁸⁴samay par theek kar loongi, ho jaayega।

¹¹¹"It will be all right at that time; it will work out fine."

⁸⁵baap ko bhi dilaasa dete hain - phikar nahin karo,ho jaayega। ⁸⁶samay par bilkul aage badh jaayenge।

¹¹²You even reassure Baba, "Don't worry, Baba, everything will be all right, and we will move forward at the right time."

⁸⁷to samay ko shikshak banaana - yeh aap master rachayita ke liye shobhta hai?

¹¹³Does it suit you master creators to make time your teacher?

⁸⁸achha lagta hai?

¹¹⁴Do you like it?

⁸⁹nahin।

¹¹⁵No.

⁹⁰samay rachna hai,aap master rachayita ho।

¹¹⁶Time is the creation and you are the master creators.

⁹¹to rachna master rachayita ka shikshak banen yeh master rachayita ki shobha nahin।

¹¹⁷It doesn't suit master creators to have the creation become the teacher of the master creators.

⁹²to abhi jo baapdaada ne samay diya hai, usmein vairaagya vritti ko emerge karo kyonki seva ki kheenchaataan mein vairaagyavritti khatma ho jaati hai।

¹¹⁸So BapDada has now given some time. ¹¹⁹When there is the pull of service, the attitude of disinterest finishes, because you receive happiness and power through service, and you also receive the instant fruit.

⁹³vaise seva mein khushi bhi milti hai, shakti bhi milti hai aur pratyakshaphal bhi milta hai lekin behad ka vairaagya khatma bhi seva mein hi hota hai।

¹²⁰However, whilst you are doing service, unlimited disinterest finishes. ¹²¹Therefore, in the time that you have now been given, let the attitude of disinterest emerge.

⁹⁴isliye ab apne andar is vairaagya vritti ko jagaao।

¹²²Awaken this attitude within yourself.

⁹⁵kalpa pahle bhi bane to aap hi the ki aur the?

¹²³Was it you who became this a kalpa ago or was it someone else?

⁹⁶aap hi hain na।

¹²⁴You were this, were you not?

⁹⁷sirf merge hai, usko emerge karo।

¹²⁵Now, simply allow that which is merged to emerge.

⁹⁸jaise seva ke plan ko practical mein emerge karte ho, tab saphalta milti hai na। ⁹⁹aise abhi behad ke vairaagya vritti ko emerge karo।

¹²⁶Just as you let the practical plans for service emerge, and this is why you receive success, in the same way, now let the attitude of unlimited disinterest emerge.

¹⁰⁰chaahe kitne bhi saadhan praapta hain aur saadhan to aapko din pratidin jyaada hi milne hain lekin behad ke vairaagya vritti ki saadhna merge nahin ho, emerge ho।

¹²⁷No matter how many facilities you have attained ­ and day by day you will receive more facilities ­ do not let this spiritual endeavour for an attitude of unlimited disinterest be merged, let it emerge.

¹⁰¹saadhan aur saadhna ka balance, kyonki aage chalkar ke prakriti aapki daasi hogi।

¹²⁸Let there be a balance of the facilities and spiritual endeavour. ¹²⁹As you progress further, the facilities will become your servants.

¹⁰²satkaar milega, svamaan milega। ¹⁰³lekin sab kuchh hote vairaagya vritti kam nahin ho।

¹³⁰You will receive regard and respect, but whilst having everything, do not let your attitude of disinterest decrease.

¹⁰⁴to behad ke vairaagya vritti ka vaayumandal svayan mein anubhav karte ho ki seva mein busy ho gaye ho?

¹³¹Do you experience an atmosphere of an attitude of unlimited disinterest within yourself, or have you become busy in service?

¹⁰⁵jaise duniya vaalon ko seva ka prabhaav dikhaai deta hai na! ¹⁰⁶aise behad ke vairaagya vritti ka prabhaav dikhaai de।

¹³²Just as people of the world are able to see the impact of service, so too, they should be able to see an attitude of unlimited disinterest.

¹⁰⁷aadi mein aap sabhi ki sthiti kya thi?

¹³³What was the stage of all of you in the beginning?

¹⁰⁸paakistaan mein jab the, seva nahin thi, saadhan the lekin behad ke vairaagyavritti ke vaayumandal ne seva ko badhaaya।

¹³⁴When you were in Pakistan, there wasn't any service, you had the facilities, but through an atmosphere of an attitude of unlimited disinterest you increased service.

¹⁰⁹to jo bhi diamond jubilee vaale hain unhon mein aadi sanskaar hain,ab merge ho gaye hain।

¹³⁵So all those who are celebrating their Diamond Jubilee have these sanskars, but they have now become merged.

¹¹⁰ab phir se is vritti ko emerge karo।

¹³⁶Now, let this attitude emerge once again.

¹¹¹aadi ratnon ke behad ke vairaagya vritti ne sthaapna ki,abhi nai duniya ki sthaapna ke liye phir se vahi vritti,vahi vaayumandal emerge karo।

¹³⁷The attitude of unlimited disinterest of the original jewels enabled the establishment to take place. therefore, now, in order to establish the new world, let that same attitude and same atmosphere emerge again.

¹¹²to suna kya zarurat hai?

¹³⁸So, did you hear what is needed?

¹¹³saadhan hi nahin hai aur kaho, hamko to vairaagya hai,to kaun maanega?

¹³⁹If you did not have any facilities who would believe you when you say that you have disinterest?

¹¹⁴saadhan ho aur vairaagya ho।

¹⁴⁰It is whilst having the facilities that there should be disinterest.

¹¹⁵pahle ke saadhan aur abhi ke saadhnon mein kitna antar hai?

¹⁴¹There is such a vast difference between the facilities of the early days and the facilities now.

¹¹⁶saadhna chhip gai hai aur saadhan pratyaksha ho gaye hain।

¹⁴²The spiritual endeavour has become hidden and the facilities have become visible.

¹¹⁷achha hai saadhan bade dil se use karo kyonki saadhan aapke liye hi hain, lekin saadhna ko merge nahin karo।

¹⁴³Achcha, it is good to use the facilities. ¹⁴⁴Use them generously because they are for you, but do not let the spiritual endeavour become merged.

¹¹⁸balance poora hona chaahiye।

¹⁴⁵There should be a complete balance.

¹¹⁹jaise duniya vaalon ko kehte ho ki kamal pushpa samaan bano to saadhan hote hue kamal pushpa samaan bano।

¹⁴⁶You tell people of the world to become like a lotus flower; you tell them to become like a lotus flower whilst having all the facilities.

¹²⁰saadhan bure nahin hain,saadhan to aapke karma ka,yog ka phal hain।

¹⁴⁷The facilities are not bad; in fact, they are the fruit of your karma yoga.

¹²¹lekin vritti ki baat hai।

¹⁴⁸However, it's a question of your attitude.

¹²²aise to nahin ki saadhan ke pravritti mein, saadhnon ke vash phans to nahin jaate?

¹⁴⁹It shouldn't be that you become trapped in the expansion of the facilities and come under the influence of the facilities, should it?

¹²³kamal pushpa samaan nyaare aur baap ke pyaare।

¹⁵⁰Become as detached as a lotus flower and loving to the Father.

¹²⁴use karte hue unhon ke prabhaav mein nahin aaye, nyaare।

¹⁵¹Whilst using them, do not be influenced by them; be detached.

¹²⁵saadhan, behad ki vairaagya vritti ko merge nahin kare।

¹⁵²The facilities should not make your attitude of disinterest become merged.

¹²⁶abhi vishwa ati mein ja rahi hai to abhi aavashyakta hai - sachche vairaagya-vritti ki aur woh vaayumandal banaane vaale aap ho,pahle svayan mein, phir vishwa mein।

¹⁵³At present, there is a great need for this. ¹⁵⁴Everything in the world is going towards the extreme and so there has to be an attitude of true disinterest. ¹⁵⁵You are the ones who will create that atmosphere; first within yourself, then within the world.

¹²⁷to diamond jubilee vaale kya karenge?

¹⁵⁶So, what will those who are celebrating the Diamond Jubilee do?

¹²⁸lahar phailaayenge na?

¹⁵⁷You will spread the wave, will you not?

¹²⁹aap log to anubhvi hain।

¹⁵⁸All of you are experienced.

¹³⁰shuru ka anubhav hai na!

¹⁵⁹You experienced it in the beginning; you had everything.

¹³¹sab kuchh tha, deshi ghi khaao jitna kha sakte, phir bhi behad ki vairaagya vritti।

¹⁶⁰Eat as much real ghee as you can, but even then, have an attitude of unlimited disinterest.

¹³²duniya vaale to deshi ghi khaate hain lekin aap to peete the।

¹⁶¹People of the world eat real ghee, but you used to drink it!

¹³³ghi ki nadiyaan dekhi।

¹⁶²Have you seen rivers of ghee?

¹³⁴to diamond jubilee vaalon ko vishesh kaam karna hai - aapas mein ikatthe hue ho to roohrihaan karna।

¹⁶³The special task for those of the Diamond Jubilee is to have a heart­to­heart conversation, since you are all together now.

¹³⁵jaise seva ki meeting karte ho vaise iski meeting karo।

¹⁶⁴Just as you have meetings for service, so too, have a meeting for this ­ for what BapDada says.

¹³⁶jo baapdaada kehte hain, chaahte hain second mein ashareeri ho jaayen - uska foundation yeh behad ki vairaagya vritti hai, nahin to kitni bhi koshish karenge lekin second mein nahin ho sakenge।

¹⁶⁵When you wish to become bodiless in one second, the foundation for that is this attitude of unlimited disinterest. ¹⁶⁶Otherwise, no matter how much you try, you will not be able to become this.

¹³⁷yuddha mein hi chale jaayenge aur jahaan vairaagya hai to ye vairaagya hai yogya dharni,usmein jo bhi daalo uska phal phauran nikalta।

¹⁶⁷You will be caught up in battling. ¹⁶⁸Where there is disinterest, that is worthy land; whatever you sow there, the fruit will emerge instantly.

¹³⁸to kya karna hai?

¹⁶⁹So what do you have to do?

¹³⁹sabhi ko feel ho ki bas hamko bhi abhi vairaagya vritti mein jaana hai।

¹⁷⁰Everyone should feel that they should also now have an attitude of disinterest.

¹⁴⁰achha।

¹⁷¹Achcha.

¹⁴¹samjha kya karna hai?

¹⁷²Do you understand what you have to do?

¹⁴²sahaj hai ya mushkil hai?

¹⁷³Is it easy or difficult?

¹⁴³thoda-thoda aakarshan to hogi ya nahin?

¹⁷⁴Will there be a little attraction or not?

¹⁴⁴saadhan apne taraph nahin kheenchenge?

¹⁷⁵Will the facilities not pull you towards themselves?

¹⁴⁵abhi abhyaas chaahiye-jab chaahe,jahaan chaahe,jaisa chaahiye - vahaan sthiti ko second mein set kar sake।

¹⁷⁶Now you need to practice this, whenever you want, however you want, you should be able to set yourself in that stage in one second.

¹⁴⁶seva mein aana hai to seva mein aaye। ¹⁴⁷seva se nyaare ho jaana hai to nyaare ho jaaen।

¹⁷⁷When you have to come into service, do that service; when you have to become detached from service, become detached.

¹⁴⁸aise nahin, seva hamko kheenche। ¹⁴⁹seva ke bina rah nahin saken।

¹⁷⁸It should not be that service pulls you and that you cannot stay without doing service.

¹⁵⁰jab chaahen, jaise chaahen, will power chaahiye।

¹⁷⁹You need the will­power to do what you want, when you want, as you want.

¹⁵¹will power hai?

¹⁸⁰Do you have will­power?

¹⁵²stop to stop ho jaae।

¹⁸¹You should be able to stop as soon as you are told, "stop".

¹⁵³aise nahin lagaao stop aur ho jaae question mark।

¹⁸²It shouldn't be that you apply a full­stop and it becomes a question mark.

¹⁵⁴fullstop।

¹⁸³Full­stop!

¹⁵⁵stop bhi nahin fullstop।

¹⁸⁴Not even a stop, but a full­stop.

¹⁵⁶jo chaahen woh practical mein kar saken।

¹⁸⁵You should be able to do practically what you want.

¹⁵⁷chaahte hain lekin hona mushkil hai to isko kya kahenge?

¹⁸⁶You want to become this, but it is difficult to become this; so what would you call this?

¹⁵⁸will power hai ki power hai?

¹⁸⁷Do you have will­power or just power?

¹⁵⁹sankalp kiya - vyartha samaapta, to second mein samaapta ho jaae।

¹⁸⁸As soon as you have a thought to finish all wastage, it should finish in a second.

¹⁶⁰baapdaada ne sunaaya na ki kai bachche kehte hain - ham yog mein baithte hain lekin yog ke bajaae yuddha mein hote hain।

¹⁸⁹BapDada told you earlier also, that many children say: We sit down for yoga, but instead of yoga we are battling. ¹⁹⁰They are not yogis, they are warriors (yodhdhas).

¹⁶¹yogi nahin hote, yoddhe hote hain aur yuddha karne ke agar sanskaar bahutkaal rahe to kya banenge?

¹⁹¹And, if you have the sanskars of battling over a long period of time, what will you become? ¹⁹²Part of the sun dynasty or the moon dynasty?

¹⁶²sooryavanshi va chandravanshi?

¹⁹³As soon as you think about it, it should happen.

¹⁶³socha aur hua। ¹⁶⁴sochna aur hona, second ka kaam hai।

¹⁹⁴For you to think about it, and for it to happen, is a matter of one second.

¹⁶⁵isko kehte hain - will power।

¹⁹⁵This is known as will­power.

¹⁶⁶will power hai ki plan bahut achhe banaate lekin plan bante hain 10aur practical mein hote hain 5,aise to nahin hota?

¹⁹⁶Do you have will­power? ¹⁹⁷Or, is it that you create very good plans, but out of ten plans, only five happen practically?

¹⁶⁷sochte bahut achha hain - yeh karenge, yeh hoga, yeh hoga lekin practical mein antar pad jaata hai।

¹⁹⁸It is not like that, is it? ¹⁹⁹You think very well, "We will do this, then this will happen", but there is a difference in it happening practically.

¹⁶⁸to abhi aisi will power ho, sankalp kiya aur karma mein practical mein hua pada hai, aise anubhav ho।

²⁰⁰So, now you should have such will­power that you have the experience of something already accomplished as soon as you think about it.

¹⁶⁹nahin to dekha jaata hai amritvele jab baap se roohrihaan karte, bahut achhi-achhi baaten bolte hain, yeh karenge, yeh karenge…aur jab raat hoti to kya result hoti?

²⁰¹Nevertheless, it has been seen that at amrit vela you have a very good heart­to­heart conversation with Baba and you speak very good things, "We will do this, we will do this".

¹⁷⁰baap ko khush bahut karte hain, baaten itni meethi-meethi karte hain, itni achhi-achhi karte hain, baap bhi khush ho jaata, vaah mere bachche!

²⁰²However, what is the result when night comes? ²⁰³You make Baba very happy by speaking such sweet things, such good things. ²⁰⁴Baba becomes very happy ­ wah My children!

¹⁷¹kehte hain - baba,bas aapne jo kaha na, hona hi hai। ¹⁷²hua pada hai।

²⁰⁵You say: Baba, whatever You have said to us, it has to happen; in fact it is already accomplished".

¹⁷³bahut achhi-achhi baaten karte hain।

²⁰⁶You speak very good things.

¹⁷⁴kai to baap ko itna dilaasa dilaate hain ki baba ham nahin honge to kaun hoga।

²⁰⁷Some reassure the Father so much, saying, "If it weren't us, who else would it be?

¹⁷⁵baba kalpa-kalpa ham hi to the, khush ho jaate।

²⁰⁸Baba, we are the same ones every kalpa" and they become happy.

¹⁷⁶(haal mein peechhe baithne vaalon se) peechhe baithne vaale achhi tarah se sun rahe ho na? ¹⁷⁷aage vaalon se pahle peechhe vaale karenge?

²⁰⁹Are those sitting at the back listening carefully? ²¹⁰Will those sitting at the back do this before those who are sitting at the front?

¹⁷⁸baithe peechhe ho lekin sabse sameep dil par ho।

²¹¹You are sitting at the back but you are close, in the heart.

¹⁷⁹kyon?

²¹²Why?

¹⁸⁰doosre ko chance dena yeh seva ki na!

²¹³You did the service of giving others a chance.

¹⁸¹to sevaadhaari sada baap ke dil par hain।

²¹⁴So the servers are constantly in Baba's heart.

¹⁸²kabhi bhi aise nahin sochna ki ham bhi agar daadiyaan hoti na to jara sa…lekin saamne to kya dil par ho।

²¹⁵Don't ever think that if you were also Dadis, then you would also... ²¹⁶You are not just in front, but you are in the heart.

¹⁸³aur dil bhi saadhaaran dil nahin, takhta hai। ¹⁸⁴to dilakhtansheen hain na।

²¹⁷And the heart too is not an ordinary heart, it is a throne.

¹⁸⁵kahaan bhi baithe ho,chaahe is kone mein baithe ho, chaahe neeche baithe ho,chaahe cabin mein baithe ho… lekin baap ke dil par ho।

²¹⁸So you are those seated on the heart­throne, are you not? ²¹⁹No matter where you are sitting, whether in some corner, down below or in the cabin, you are in Baba's heart.

¹⁸⁶sabhi diamond jubilee manaane ke liye bhaage hain?

²²⁰Everyone of you has come running to celebrate the Diamond Jubilee, have you not?

¹⁸⁷to sirf daadiyaan diamond hain ya aap bhi diamond ho?

²²¹So, is it just the Dadis, or are you too diamonds?

¹⁸⁸aap bhi diamond ho na!

²²²You too are diamonds, are you not?

¹⁸⁹nimitta shuru vaalon ki manaate hain lekin pahle aap।

²²³For namesake, it is of those of the beginning, but it is you first.

¹⁹⁰achha-diamond jubilee vaale haath uthaao।

²²⁴Achcha. ²²⁵Those of the Diamond Jubilee, raise your hands!

¹⁹¹diamond jubilee inhon ki manaate ho lekin aap nahin hote to manaate kaun?

²²⁶The Diamond Jubilee of theirs is being celebrated, but if weren't for all of you, who would celebrate?

¹⁹²shobha to manaane vaalon se hai।

²²⁷The beauty is in those who are there to celebrate.

¹⁹³to sabhi ko manaane ki khushi hai kyonki samajhte hain ki inhon ki diamond jubilee hona arthaat hamaara number aa hi gaya।

²²⁸So all of you have the happiness of celebrating because you understand that to celebrate their Diamond Jubilee means that your number has also come.

¹⁹⁴yeh nihsvaartha sevaadhaari hain।

²²⁹This is being an altruistic server.

¹⁹⁵isliye dekhkarke khushi hoti hai, eershya nahin hoti hai ki kyon inhon ka manaate hain, hamaara kyon nahin?

²³⁰This is why you experience happiness on seeing them. ²³¹You don't experience any jealousy thinking, "Why is theirs being celebrated and ours isn't?".

¹⁹⁶kya aisa sochte ho ki inhon ka hi kyon manaaya jaata?

²³²Not jealousy, but happiness. ²³³Do you think, "Why is just theirs being celebrated?"

¹⁹⁷sochte ho?

²³⁴Do you think this?

¹⁹⁸nahin। ¹⁹⁹bahut khushi hai।

²³⁵You have a lot of happiness.

²⁰⁰yeh aadi kaal ke ratnon ke tyaag ka bhaagya hai, jo kisko eershya nahin hoti, khushi hoti hai।

²³⁶It is the fortune of the renunciation of the original jewels that no one experiences any jealousy, but happiness.

²⁰¹aur hamashreek honge na to kisko eershya bhi hogi, kyon ham bhi to hain,ham bhi to hain।

²³⁷When there are equals, there can be jealousy: "We are also the same".

²⁰²lekin ye inhon ke tyaag ka bhaagya hai isliye kisko eershya nahin hoti।

²³⁸However, this is the fortune of their renunciation and therefore no one has any jealousy.

²⁰³dekho,inhon ke tyaag ne aap sabko laaya hai।

²³⁹Just see, it is their renunciation that has brought all of you.

²⁰⁴agar ye nimitta nahin bante, foreign mein bhi aadi ratna nimitta bane tab to aap paida hue।

²⁴⁰If they hadn't become instruments ­ and they are also the original instrument jewels for the foreign lands ­ you would not have been created.

²⁰⁵to achhi tarah se khoob dhoomdhaam se manaao।

²⁴¹Celebrate with a lot of splendour.

²⁰⁶baapdaada bhi khush hai।

²⁴²BapDada is also happy.

²⁰⁷achha।

²⁴³Achcha.

²⁰⁸10 varsha vaalon ka bhi manaate rehte hain। ²⁰⁹double foreigners ka manaaya tha na।

²⁴⁴Ceremonies for those who are ten years in gyan are constantly being celebrated.

²¹⁰abhi is group mein bhi bahut 10varsha vaale honge।

²⁴⁵Recently, the ceremony for the double foreigners was celebrated.

²¹¹to sabhi chaahe 10varsha vaale, chaahe 10varsha se bhi pahle vaale un sabhi ko baapdaada dil se mubaarak dekar mana rahe hain।

²⁴⁶In this group also, there must be many who are ten years or more in gyan. ²⁴⁷So, whether you are ten years or more in gyan, BapDada is congratulating you from His heart and is celebrating your ceremony.

²¹²(sabhi ne khoob taaliyaan bajaai) manaana arthaat sabki duaayen lena।

²⁴⁸Those who are ten years or more in gyan in this group, who were not in the other group, raise your hands!

²¹³yeh taaliyaan bajaana arthaat aap sabko sabhi ki duaayen mili।

²⁴⁹To celebrate a lot means to claims blessings from everyone.

²¹⁴aur first time vaale bhi bahut hain, aap sab first time vaalon ko fast jaane ki duaayen।

²⁵⁰For everyone to applaud means you have received blessings. ²⁵¹Those who are here for the first time, raise your hands!

²¹⁵chaahe first time vaale hain,chaahe 10varsha, 20varsha vaale hain lekin har ek aatma is brahman parivaar ki vishesh shobha ho। ²¹⁶ek ratna bhi kam hota hai to shobha nahin hoti hai।

²⁵²There are many of you also. ²⁵³For all those who are here for the first time, you have the blessings to go fast. ²⁵⁴Whether you are here for the first time, whether you are ten years or twenty years in gyan, each soul is a special beauty of the Brahmin family.

²¹⁷to baapdaada sabhi bachchon ko usi nazar se dekhte hain ki yeh har ek ratna is brahman parivaar ka shrringaar hai।

²⁵⁵If even one jewel is missing, it doesn't look beautiful. ²⁵⁶BapDada sees all the children with the vision that each jewel is a special decoration of the Brahmin family.

²¹⁸shrringaar ho na?

²⁵⁷You are the decorations, are you not?

²¹⁹bahut vailyuebal shrringaar ho।

²⁵⁸You are very valuable decorations.

²²⁰isliye abhi tak aapke jad chitron ko kitna shrringaar karte rehte hain।

²⁵⁹This is why even nowadays people decorate your non­living images so much.

²²¹abhi last janma tak bhi shrringaar hota rehta hai।

²⁶⁰Even now, in your last birth, they still decorate you.

²²²aisi khushi hai?

²⁶¹Do you have such happiness?

²²³bhagwan ka shrringaar banna kam baat hai kya!

²⁶²Is it a small thing to become a decoration of God?

²²⁴achha-jo aadi ratna hain,jinki diamond jubilee manaai ja rahi hai unse prashn poochhte hain ki aadi ratnon ko kaun si baat bahut sahaj hai?

²⁶³Achcha, Baba is now asking the original jewels, whose Diamond Jubilee is being celebrated. ²⁶⁴What aspect is very easy for the original jewels?

²²⁵doosron ko thoda time lagta hai lekin aadi ratnon ko bahut sahaj aur natural hai, woh kaun si baat?

²⁶⁵Others may take time in doing this, but it is very easy and natural for the original jewels. ²⁶⁶What is that aspect?

²²⁶uttar do।

²⁶⁷Respond.

²²⁷(baba ko apna banaana)

²⁶⁸(To make Baba belong to them.)

²²⁸sabha se ²²⁹aap logon ko apna banaana sahaj hai ya mushkil hai?

²⁶⁹(Speaking to everyone:) Is it easy or difficult for all of you to make Baba belong to you?

²³⁰achha apna bana liya hai ya bana rahe hain?

²⁷⁰Achcha, have you made Baba belong to you or are you still making Him yours?

²³¹bana liya-pakka?

²⁷¹Have you made Him yours?

²³²ya kabhi-kabhi aise (kaandh peechhe) kar lete ho?

²⁷²Are you sure? ²⁷³Or do you do this only sometimes?

²³³naaz-nakhre to nahin karte ho?

²⁷⁴You do not cause any mischief, do you?

²³⁴kabhi-kabhi bahut khel dikhaate hain।

²⁷⁵Sometimes, you show many games.

²³⁵to baap ko to apna banaaya।

²⁷⁶You have made Baba belong to you.

²³⁶baap ko apna banaana arthaat sada saath aur haath ka anubhav karna।

²⁷⁷To make Baba belong to you means to constantly experience Baba's hand and His company.

²³⁷to aadi ratnon ko baap ke saath ka anubhav karna bahut sahaj hai। ²³⁸kyonki saakaar mein saath ka anubhav kiya hai।

²⁷⁸It is very easy for the original jewels to experience the company of the Father, because they have experienced the company of the sakar form.

²³⁹aapko phir bhi emerge karna padta hai lekin inhonne practical tumheen saath rehna, khaana,chalna, phirna…yeh practical saakaar mein anubhav kiya hai।

²⁷⁹All of you have to make this emerge, but they have practically experienced in a practical way: I stay with You, I eat with You, I walk with You.

²⁴⁰to saakaar mein anubhav ki hui cheez sahaj yaad rehti hai।

²⁸⁰Whatever has been experienced in the sakar form is easily remembered.

²⁴¹ye inhon ka luck hai ki baap ke saath ka anubhav ye jab chaahen tab kar sakte hain।

²⁸¹It is their luck that they can experience the company of the Father whenever they want.

²⁴²aise hai?

²⁸²Is it like this?

²⁴³lekin drama mein aap logon ke liye khaas ek lift hai,jo avyakt roop mein aaye hain, saakaar roop mein draamaanusaar peechhe aaye hain, unhon ko extra lift hai, kaun si lift hai?

²⁸³However, within the drama, there is a special lift for all of you. ²⁸⁴What is that lift? ²⁸⁵Whenever you want, you receive extra help from BapDada. ²⁸⁶You take one step of having one thought and BapDada takes many steps of co­operation towards you.

²⁴⁴jab chaaho tab baapdaada ki extra madad milti hai।

²⁸⁷This is why you have an extra lift. ²⁸⁸Do you understand? ²⁸⁹You are no less either. ²⁹⁰Achcha.

²⁴⁵sankalp ka ek kadam aapka aur sahayog ke bahut kadam baap ke। ²⁴⁶iseelie aapko extra lift hai। ²⁴⁷samjha? ²⁴⁸aap bhi kam nahin ho।

²⁹¹Congratulations, multimillion­fold congratulations, to the original jewels from BapDada through all relationships.

²⁴⁹achha-

²⁹²Achcha.

²⁵⁰aadi ratnon ko padmaguna baapdaada ki sarva sambandhon se mubaarak ho, mubaarak ho। ²⁵¹chaaron or ke takhtansheen shreshtha bhaagyavaan aatmaayen,sada behad ke vairaagya vritti se vaayumandal banaane vaale vishesh aatmaayen, sada apne shreshtha visheshtaaon ko kaarya mein lagaane vaale vishesh aatmaayen,sada ek baap ke saath aur shreemat ke haath ko anubhav karne vaale sameep aatmaon ko baapdaada ka yaadapyaar aur namaste।

²⁹³To the souls who have the most elevated fortune and are seated on the throne; to the special souls who constantly create an atmosphere of an attitude of unlimited disinterest; to the special souls who constantly use their elevated specialities; to the close souls who constantly experience the company of the one Father and the hand of shrimat, BapDada's love, remembrance and namaste. ²⁹⁴Speaking to the Dadis:(Baba makes us dance all the time.) ²⁹⁵Even now, Baba is making you dance.

²⁵²daadiyon se

²⁹⁶It is good.

²⁵³sabse jyaada duaayen aap longon ko milti hain।

²⁹⁷All of you receive the most blessings from everyone. ²⁹⁸Why does everyone have so much love for these instrument souls?

²⁵⁴sabko in nimitta ratnon se pyaar kyon hai,kaaran kya?

²⁹⁹Because their every breath is filled with love for Baba. ³⁰⁰Baba is with you in this love, is He not?

²⁵⁵kyonki inhon ka baap se har shvaas mein pyaar hai,har shvaas mein baba-baba hai na? ²⁵⁶natural hai, mehnat nahin hai।

³⁰¹It is love, it is not labour. ³⁰²You do not have to labour. ³⁰³All of you have as much love for the Dadis as they have for Baba, because they are the instruments in the sakar form; they are equal to the Father.

²⁵⁷mehnat karni nahin padti। ²⁵⁸to jitna inhon ka baap se pyaar hai, utna aap ka inhon se hai kyonki saakaar mein nimitta hain,baap samaan hain।

³⁰⁴Even those who are given correction may feel it in their heart at the time of receiving this correction, they then realise that that correction was given for their own benefit.

²⁵⁹chaahe kabhi kisi ko shiksha bhi deti hain, shiksha ke samay kisko dil mein lagta bhi hai lekin phir anubhav karte hain ki hamaare kalyaan ki bhaavna se shiksha di।

³⁰⁵Because the feeling with which that correction is given is good, it touches their heart. ³⁰⁶Baba is the special backbone for those who become instruments. ³⁰⁷The words may be theirs (Dadis), but Baba is the Backbone.

²⁶⁰to bhaavna shubh hai - isliye shiksha dil se lagti hai।

³⁰⁸They will never use the word "I". ³⁰⁹It is constantly, "Baba, Baba".

²⁶¹aur nimitta banne vaalon ka vishesh backbone baap hai।

³¹⁰So this is the proof of their remembrance. ³¹¹The consciousness of "I" is merged in Baba.

²⁶²chaahe bol inhon ke hain lekin backbone baap hai।

³¹²Achcha. ³¹³(Today, we are very happy that it is now sixty years since we have had Your sustenance.)

²⁶³kabhi bhi inhon ke mukh se ‘main’shabd nahin niklega।

³¹⁴Your happiness is very special because no one can snatch it away from you.

²⁶⁴baba-baba niklega।

³¹⁵Does happiness ever disappear?

²⁶⁵to ye yaad ka proof hai।

³¹⁶Does your happiness disappear?

²⁶⁶‘main pan’ baba mein sama gaya। ²⁶⁷achha ²⁶⁸(aaj bahut khushi ho rahi hai ki 60varsha aapki paalna mein beete hain)

³¹⁷Whether someone is an original jewel from the time of the establishment or whether someone is an original jewel from the establishment of service, both have their own importance.

²⁶⁹khushi to aap ka shvaas hai,aap ki khushi koi chheen nahin sakta। ²⁷⁰kabhi khushi gum hoti hai?

³¹⁸Achcha, those brothers and sisters who were instruments at the beginning of service, raise your hands!

²⁷¹chaahe koi aadi ratna sthaapna ke hain aur koi aadi ratna seva ki sthaapna ke,donon ka apna-apna mahatva hai।

³¹⁹All of you are the original jewels of service. ³²⁰All of them are the original jewels of the establishment and you are the original jewels of service.

²⁷²ye sthaapna ke aadi ratna vo seva ke aadi ratna।

³²¹However, you have been especially co­operative in service.

²⁷³aapne sthaapna ki lekin seva ki vriddhi to inhonne ki।

³²²All of them carried out the establishment and you brought about the expansion.

²⁷⁴achha।

³²³Achcha.

²⁷⁵om shanti।

³²⁴* * * O MS H A N T I * * *