मंगलवार 31 दिसंबर 1996 की अव्यक्त मुरली

⁰> 31-12-96 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 31-12-1996 Om Shanti Avyakt Bapdada Madhuban

¹Nayē varṣh mē̃ anubhavī mūrt ban , sabkō anubhavī banāō

¹Become the embodiment of experience in the New Year and make others experienced.

² ( śhāntivan diamond jubilee hall|hāl K|kē udghāṭan avasar par ) āj nazar sē nihāl karnē vālē bāpdādā āp sabhī ati snēhī , sahyōgī , snēh mē̃ lavlīn bachchō̃ kō dēkh rahē haĩ .

²(On the inauguration of the unlimited hall of Shantivan) ³Today, BapDada, the One who takes you beyond with a glance, is seeing the extremely loving and co­operative children who are absorbed in love.

³Har ēk bachchē K|kē mastak mē̃ , dil mē̃ snēh kā sabūt dikhāī dē rahā hai .

⁴The proof of love is visible on each child's forehead and in his heart.

⁴ ( hall|hāl mē̃ pīchhē vālē bhāī bahinō̃ sē ) āp sōchē̃gē ki ham pīchhē vālē tō dikhāī nahī̃ dētē haĩ lēkin bāpdādā K|kē nayanō̃ mē̃ aisī anōkhī T . V|we . hai jissē dūr key|kī chīz bhī sāmnē dikhāī dē rahī hai .

⁵You may think that BapDada cannot see those who are sitting at the back, but BapDada has such a unique T.V. in His eyes that the scenes far away are visible as being very close. ⁶You may be sitting in a corner somewhere, but you are in front of the Father.

⁵Chāhē kahā̃ bhī kōnē mē̃ baiṭhē hō lēkin bāp K|kē sāmnē hō .

⁷At the moment, you are sitting very comfortably.

⁶Abhī tō phir bhī ārām sē baiṭhē tō hō nā .

⁸You are sitting comfortably, are you not?

⁷ ( tāliyā̃ bajāī ) āj bahut umaṅg-utsāh aur khuśhī hai nā tō tāliyō̃ sē dikhā rahē haĩ .

⁹Today, you have a lot of zeal, enthusiasm and happiness and so you are showing that by clapping.

⁸Lēkin bāpdādā āpkē dil key|kī khuśhī kō jāntē haĩ .

¹⁰You are continually applauding, but BapDada knows the happiness in your heart.

⁹Bāpdādā dēkh rahē haĩ ki har ēk bachchē kō sahyōg kā sabūt dēnē mē̃ bahut khuśhī hōtī hai isliē hajārō̃ bhujāyē̃ dikhāī haĩ .

¹¹BapDada is seeing that each child has a lot of happiness in giving the proof of co­operation, and this is why a thousand arms have been shown.

¹⁰Tō bhujāyē̃ sahyōg key|kī niśhānī haĩ .

¹²The arms are the symbol of co­operation.

¹¹Bāpdādā jāntē haĩ ēk-ēk bachchē nē chārō̃ ōr chāhē dēśh mē̃ , chāhē vidēśh mē̃ sabhī nē chāhē dhan sē , chāhē man sē , chāhē tan sē sahyōg avaśhya diyā hai .

¹³BapDada knows that each child, whether in this land or abroad, whether through the mind, body or wealth, has definitely given co­operation.

¹²Aur āj āp sabkē sahyōg kā sabūt āp ārām sē baiṭh dēkh bhī rahē hō , sun bhī rahē hō .

¹⁴So today, as a proof of that co­operation, you are comfortably sitting and listening to everything in the hall.

¹³Abhī jyādā tālī nahī̃ bajāō .

¹⁵Now, do not clap so much!

¹⁴Āpkē khuśhī key|kī , man key|kī tāliyā̃ bāpdādā kē pās pahuñch gaī haĩ .

¹⁶The clapping of each one's happiness of the mind has reached BapDada.

¹⁵Dēkhō āj dō viśhēṣhatāyē̃ haĩ .

¹⁷Today, there are two specialities.

¹⁶Ēk is śhāntivan kō jō sabhī nē umaṅg - utsāh sē banāyā hai uskā bāpdādā K|kē sāth-sāth āp bachchē bhī udghāṭan kar rahē haĩ aur āj ḍrāmānusār nayā varṣh bhī śhurū hōnē vālā hī hai isliē bāpdādā sabhī bachchō̃ kō apnī dōnō̃ bāhō̃ mē̃ samātē huē dōnō̃ bātō̃ key|kī mubārak dē rahē haĩ .

¹⁸One is of Shantivan that everyone has created with zeal and enthusiasm. ¹⁹Today, all of you children are inaugurating it with BapDada. ²⁰And, secondly, according to the drama, the New Year is also about to begin. ²¹And so, BapDada is merging all His children in both His arms and congratulating you for both these occasions.

¹⁷Aur jaisē abhī is samay sākār rūp mē̃ bāp kē sāth umaṅg-utsāh aur khuśhī mē̃ jhūm rahē hō aisē hī nayē varṣh mē̃ sadā avyakt rūp mē̃ sāthī samajhnā , anubhav karnā - yah sāth kā anubhav bahut pyārā hai .

²²In the New Year, just as you are dancing with zeal, enthusiasm and happiness, in the same way, at the present, you are with the Father in the corporeal form. ²³Or, in the avyakt form consider yourself to be a companion and experience this. ²⁴The experience of this companionship is very lovely.

¹⁸Bāpdādā kō bhī bachchō̃ K|kē binā achchhā nahī̃ lagtā hai .

²⁵BapDada does not like it without the children. ²⁶(The microphone stopped working.)

¹⁹ ( mike band hō gayā ) pahlā-pahlā anubhav hai nā isliē yah bhī drama mē̃ khēl samajhnā , kōī bhī bāt nīchē ūpar nahī̃ samajhnā .

²⁷This is the first experience and therefore consider this to be a game in the drama. ²⁸Do not consider it to be something wrong.

²⁰Achchhā hai aur achchhā hī rahēgā .

²⁹Everything is good and everything will be good.

²¹Bahut achchhā , bahut achchhā kartē-kartē āp bhī achchhē ban jāyēṅgē aur drama key|kī her|har scene bhī achchhī ban jāyēgī kyōṅki āpkē achchhē bannē K|kē vibration kaisī bhī scene hō nēgēṭiv kō positive mē̃ badal dēgī , itnī śhakti āp bachchō̃ mē̃ hai sirph use karō .

³⁰Whilst saying that everyone is good, you will also become good. ³¹Every scene of the drama will become very good, because the vibrations of your becoming good will change even the negative into positive. ³²You children have so much power; now, simply use it. ³³You have many powers and if you use them at the right time, you will have very good experiences.

²²Śhaktiyā̃ bahut haĩ , samay par use karkē dēkhō tō bahut achchhē-achchhē anubhav karē̃gē .

³⁴This is the new hall, so what will you do in the new hall in the New Year? ³⁵You will bring about some newness in the New Year, will you not?

²³Yah nayā hall|hāl aur nayā varṣh tō ismē̃ kyā karē̃gē  ?

³⁶This year is the year to become experienced and to make others an embodiment of experience.

²⁴Nayē varṣh mē̃ kuchh navīntā karē̃gē nā .

³⁷Do you understand what you have to do? ³⁸You have to experience all of this.

²⁵Tō yah varṣh anubhavī mūrt ban aurō̃ kō bhī anubhav karānē kā varṣh hai .

³⁹You are already speaking through words, but now, every child has to experience every power and every virtue.

²⁶Samjhā - kyā karnā hai  ? ²⁷Anubhav karnā hai .

⁴⁰You are the images of experience, are you not?

²⁸Vāṇī dvārā varṇan tō kartē hī hō lēkin her|har bachchē kō her|har śhakti kā , her|har guṇ kā anubhav karnā hai . ²⁹Anubhavī mūrt hō nā  ! ³⁰Anubhavī mūrt hō yā vāṇī mūrt hō  ?

⁴¹Are you an embodiment of experience or an embodiment of words? ⁴²You are experienced, but this year, no child should say that he has the experience of some aspects, but is lacking the experience of other aspects.

³¹Anubhavī hō bhī lēkin is varṣh mē̃ kōī bhī aisā bachchā nahī̃ kahē ki mujhē in bātō̃ kā tō anubhav hai , lēkin is bāt kā anubhav bahut cum|kam hai .

⁴³There should be no such child, because knowledge does not mean just to understand, but to experience also. ⁴⁴For, unless you have experienced something, you cannot make others experience it.

³²Aisā kōī bachchā na rahē kyōṅki gyān kā arth|earth hī hai sirph samajhnā nahī̃ lēkin anubhav karnā aur jab tak anubhav nahī̃ kiyā hai tō aurō̃ kō bhī anubhavī nahī̃ banā saktē .

⁴⁵If you have reached just the stage of words but do not have the experience, then the souls for whom you become an instrument will also say, "It is very good, it is very good, it is a wonder".

³³Agar vāṇī tak hai , anubhav tak nahī̃ hai tō jin ātmāō̃ key|kī sēvā kē nimitt bantē hō vah bhī vāṇī dvārā bahut achchhā , bahut achchhā , kamāl hai-yahā̃ tak ātē haĩ .

⁴⁶However, there are very few souls out of multimillions who become experienced, and the basis of revelation is experience. ⁴⁷Souls who have experience will never be influenced by the atmosphere or be coloured by company.

³⁴Anubhavī hō jāē̃ - vah kōṭō̃ mē̃ kōī , kōī mē̃ bhī kōī haĩ aur pratyakṣhatā kā ādhār anubhav hai .

⁴⁸Those who are influenced by words sometimes dance, whereas at other times they will start questioning.

³⁵Anubhav vālī ātmāyē̃ kabhī bhī vāyumaṇḍal vā saṅg K|kē raṅg mē̃ nahī̃ ā saktī haĩ .

⁴⁹Experience means to have a strong foundation. ⁵⁰If your experience is incomplete, then the foundation is also only half strong.

³⁶Sirph vāṇī K|kē prabhāv vālē kabhī nāchē̃gē aur kabhī sōch mē̃ paṛ jāyēṅgē , anubhav arthāt pakkā foundation .

⁵¹The sign of this is to fluctuate in little matters. ⁵²You would not be unshakeable. ⁵³Why? ⁵⁴The situations that come or the problems that come become stronger.

³⁷Ādhā anubhav hai tō ādhā foundation pakkā hai , uskī niśhānī hai vah chhōṭī baṛī bātō̃ mē̃ hilēgā , achal nahī̃ hōgā kyōṅki ānē vālī bātē̃ vā samasyāyē̃ prabal hō jātī haĩ , isliē adhūrē foundation vālē laṛakhaṛātē haĩ , girtē nahī̃ haĩ lēkin laṛakhaṛātē haĩ tō pahlē is varṣh mē̃ apnē anubhavī mūrt K|kē foundation kō pakkā karō .

⁵⁵This is why those whose foundation is incomplete limp along. ⁵⁶They do not fall, but they simply limp along. ⁵⁷So, this year, first of all, strengthen your foundation of being an embodiment of experience. ⁵⁸Whilst moving along, you may be very fast today, but tomorrow, your face would have changed a little; the reason is that the foundation of experience is not strong.

³⁸Kaī bachchē āj bahut fast chaltē haĩ aur kal thōṛā sā chēhrā badalā|badlā huā hōtā hai , kāraṇ  ?

⁵⁹Souls who are experienced will solve even the greatest problems as though nothing has happened.

³⁹Anubhav kā foundation pakkā nahī̃ hai . ⁴⁰Anubhav vālī ātmāyē̃ kitnī bhī baṛī samasyā kō aisē hal karē̃gī jaisē kuchh huā hī nahī̃ .

⁶⁰It came and it played its part, but whilst being loving and detached observers, they would consider it to be a game.

⁴¹Āyā aur apnā part bajāyā lēkin sākṣhī hōkar , nyārē aur pyārē hōkar khēl samān dēkhē̃gē .

⁶¹It was not a big situation, but a game; it was just entertainment.

⁴²Bāt nahī̃ khēl , manōrañjan .

⁶²You like entertainment, do you not?

⁴³Manōrañjan achchhā lagtā hai nā  ? ⁴⁴Tō kōī bhī bāt hō , āp kē liē baṛī bāt tab lagtī hai jab foundation jarā bhī kachchā hai .

⁶³No matter what the situation is, when the foundation is even slightly weak, you find it to be a big thing.

⁴⁵Chāhē 75 percent pakkā hai , chāhē 90 percent pakkā hai tō bhī hilnē kā chance sambhav hai .

⁶⁴Even if it is 75% or 90% strong, there is still a possibility for the foundation to shake.

⁴⁶Bāpdādā kō bachchō̃ key|kī mēhnat arthāt yuddha karnā achchhā nahī̃ lagtā .

⁶⁵BapDada does not like to see the children work hard or battle.

⁴⁷Mēhnat kyō̃  ?

⁶⁶Why should you work hard?

⁴⁸Yuddha kyō̃  ?

⁶⁷Why should you battle?

⁴⁹Kyā yōgī kē bajāē yōddhē bannē vālē hō yā yōgī ātmāyē̃ hō  ?

⁶⁸Instead of being yogi souls, are you those who become the warriors? ⁶⁹Or are you yogi souls?

⁵⁰Yuddha karnē vālē saṅskār chandravanśh mē̃ lē jāyēṅgē aur yōgī tū ātmā K|kē saṅskār sūryavanśh mē̃ lē jāyēṅgē .

⁷⁰Sanskars of battling will take you into the moon dynasty, whereas the sanskars of a yogi soul will take you into the sun dynasty. ⁷¹So, what do you want to become: sun dynasty or moon dynasty?

⁵¹Tō kyā bannā hai sūryavanśhī yā chandravanśhī bannā hai  ?

⁷²If you wish to become part of the sun dynasty, then all battling should finish.

⁵²Sūryavanśhī bannā hai tō yuddha khatm .

⁷³This year, did your battling finish?

⁵³Is varṣh mē̃ yuddha khatm huī  ?

⁷⁴You are not saying yes to this.

⁵⁴Ismē̃ hā̃ nahī̃ kahtē hō  ? ⁵⁵Kahnē sē kahtē hō  ?

⁷⁵You said yes, only when Baba asked you whether it was finished.

⁵⁶Bāpdādā tō na dēkhtē huē bhī bachchō̃ key|kī result dēkh lētē haĩ , her|har samay key|kī result nayanō̃ K|kē sāmnē nahī̃ lēkin dil mē̃ ā hī jātī hai .

⁷⁶BapDada sees the result of the children even whilst not seeing it. ⁷⁷The result of every moment is not in front of the eyes, but it emerges in Baba's heart.

⁵⁷Yahā̃ sākār vatan mē̃ jab āp thōṛā-thōṛā yā bahut hiltē hō tō bāp kō vahā̃ vatan mē̃ anubhav hōtā hai ki kōī hil rahā hai .

⁷⁸When you fluctuate here, in the corporeal world, either a little or a lot, BapDada has the experience in the subtle region that someone is fluctuating.

⁵⁸Isliē jaisē śhāntivan key|kī khuśhī hai , hall|hāl key|kī khuśhī hai aisē bāpdādā aur itnē baṛē saṅgaṭhan K|kē bīch yah vāydā karō ki is varṣh mē̃ halchal sē parē hō achal-aḍōl bannā hī hai , banē̃gē nahī̃ , bannā hī hai .

⁷⁹Therefore, just as you have the happiness of Shantivan and this hall, in the same way, promise, in front of BapDada and this huge gathering, that this year, you have go beyond all upheavals and that you have to become unshakeable and immovable. ⁸⁰Not that you will become, but that you have to become.

⁵⁹Aisē hai  ?

⁸¹Is it like this?

⁶⁰Aisē jō samajhtē haĩ bannā hī hai , sōchē̃gē , karē̃gē , dēkhē̃gē - yah nahī̃ , vah hāth uṭhāō .

⁸²Those of you who feel that you have to become this, not that you will think about it, or that you will do it, raise your hands! ⁸³Raise your hands high!

⁶¹Acchā-mubārak hō aur jinhōnnē kisī bhī kāraṇ sē nahī̃ uṭhāyā , aisē nahī̃ hō saktā ki nahī̃ banē̃gē lēkin kōī kāraṇ sē nahī̃ uṭhāyā hō tō vah uṭhāō .

⁸⁴Achcha, congratulations! ⁸⁵Achcha, those of you who did not raise your hands due to any reason, it is impossible that you will not become this. ⁸⁶However, if you did not raise your hand due to any reason, raise your hand now!

⁶²Śharm ātā hai uṭhānē mē̃ , tō sōchō jab hāth uṭhānē mē̃ śharm ātā hai tō karnē K|kē time bhī śharm karnā . ⁶³Sōchnā ki yah śharm karnē key|kī bāt hai , tō nahī̃ hōgī .

⁸⁷Are you ashamed to raise it? ⁸⁸Then think about it: when you are ashamed in just raising your hand, then you should also feel ashamed at the time of doing it (fluctuating). ⁸⁹This is not a question to be embarrassed about.

⁶⁴Pakkē hō jāyēṅgē kyōṅki kaī bachchē bārabār pūchhtē haĩ , chāhē nimitt bachchō̃ sē yā rūhrihān mē̃ bāpdādā sē ēk hī question kartē haĩ , bābā vināśh key|kī date batā dō .

⁹⁰Some children and even instrument children ask Baba, again and again, in their heart­to­heart conversations, the same question: Baba, tell us the date; tell us the date of destruction. ⁹¹You have this question, do you not?

⁶⁵Sabhī kā question hai nā  ?

⁹²Do all of you have this question?

⁶⁶Achchhā bāpdādā kahtē haĩ date batā dētē haĩ - chalō dō hazār mē̃ pūrā hōgā tō kyā karē̃gē  ?

⁹³Achcha, if BapDada gives you the date and says that it will be completed in the year 2000, what would you do then? ⁹⁴Listen to everything fully.

⁶⁷Yah kōī date nahī̃ dē rahē haĩ , misaanḍarasṭaiṇḍa nahī̃ karnā .

⁹⁵Do not have any misunderstanding. ⁹⁶BapDada is just saying, if, for instance, and is not really giving you the date.

⁶⁸Bāpdādā pūchh rahē haĩ ki samjhō 2 hazār tak āpkō batātē haĩ tō kyā karē̃gē  ?

⁹⁷BapDada is asking that if He were to tell you that everything will finish by 2000, what would you do then?

⁶⁹Albēlē banēgē yā tīvr puruṣhārthī banē̃gē  ?

⁹⁸Would you become careless or intense effort­makers? ⁹⁹What would you become?

⁷⁰Tīvr puruṣhārthī banē̃gē  !

¹⁰⁰You would become intense effort­makers.

⁷¹Aur bāpdādā kahtē haĩ ki is varṣh mē̃ halchal hōgī tō phir kyā karē̃gē  ?

¹⁰¹However, if BapDada says that this year there will be upheaval, what would you do then?

⁷²Aur tīvr purūṣhārth kar lē̃gē  ?

¹⁰²Would you become even more intense effort­makers?

⁷³Yā thōṛā-thōṛā date kōnsēs hō jāyēṅgē , gintī kartē rahē̃gē ki itnā samay pūrā huā , ēk mās pūrā huā , ēk varṣh pūrā huā , bākī itnē mās haĩ  !

¹⁰³Or, would you become a little date conscious and count that one year has now gone by, another year has now gone by. ¹⁰⁴So, would you become date conscious or soul conscious for all these months?

⁷⁴… tō date kōnsēs banē̃gē yā soul kōnsēs banē̃gē  ?

¹⁰⁵What would you do? ¹⁰⁶You would not become careless, would you?

⁷⁵Kyā karē̃gē  ? ⁷⁶Albēlē nahī̃ banē̃gē  ? ⁷⁷Yah tō nahī̃ sōchē̃gē ki abhī tō 4 varṣh paṛē haĩ  ?

¹⁰⁷Or, would you think that you still have four years, and so it doesn't matter and that you will make effort in the last year.

⁷⁸Kyā huā , last varṣh mē̃ kar lē̃gē - aisē albēlē nahī̃ banē̃gē yā thōṛā-thōṛā ban jāyēṅgē  ?

¹⁰⁸You would not become careless in this way, would you? ¹⁰⁹Or, would you be a little careless?

⁷⁹Āp nahī̃ bhī banē̃gē tō māyā sun rahī hai , vah aisī bātē̃ āpkē āgē lāyēgī jō albēlāpan , ālasya bīch-bīch mē̃ āyēgā , phir kyā karē̃gē  ?

¹¹⁰Even if you do not become careless, Maya is listening to you, and she will bring such things in front of you that carelessness and laziness will creep in now and then.

⁸⁰Isīliē bāpdādā nē pahlē bhī sunāyā hai ki date kōnsēs nahī̃ banō lēkin her|har samay antim ghaṛī hai , itnā her|har ghaṛī mē̃ ever ready rahō .

¹¹¹So, what would you do then? ¹¹²This is why BapDada also told you earlier not to become date conscious but to consider every moment to be the last moment and to be ever­ready at every moment.

⁸¹Achchhā mānō̃ bāpdādā kahtē haĩ 2 hajār kē bād hōgā , chalō āpnē mān liyā , real nahī̃ hai lēkin mān liyā tō āp dō hajār mē̃ sampūrṇ banē̃gē aur dūsrō̃ kō kab banāyēṅgē  ?

¹¹³OK, BapDada may say that it will happen after2000; you may accept that. ¹¹⁴Although it is not like that, you accepted it, and so you will become complete by the year 2000. So, when will you make others complete? ¹¹⁵In satyug?

⁸²Satyug mē̃ banāyēṅgē kyā  ?

¹¹⁶Will you make others complete in satyug?

⁸³Banānē vālē thōṛē haĩ aur bannē vālē bahut haĩ , unhō̃ kē liē bhī samay chāhiē yā nahī̃  ?

¹¹⁷There are few who make others and many who become. ¹¹⁸Do you need time for them or not?

⁸⁴Aglī season mē̃ bhī pūchhā thā ki kam sē kam satyug ādi K|kē 9 lākh banē haĩ  ? ⁸⁵Nahī̃ banē haĩ tō vināśh kaisē hō  ?

¹¹⁹Last season also, Baba asked whether you had created the minimum population of satyug of 900,000. Have you not created them yet?

⁸⁶Kis par rājya karē̃gē  ?

¹²⁰Have you created that many?

⁸⁷Purānī ātmāō̃ kē ūpar rājya karē̃gē  ?

¹²¹Then, how can destruction take place?

⁸⁸Naī ātmāyē̃ tō taiyār huī nahī̃ aur vināśh hō jāē tō kyā karē̃gē  ?

¹²²Who would you rule over? ¹²³Would you rule over the old souls?

⁸⁹Isliē bāpdādā nē yah kām apnē bachchē jō jyōtiṣhī haĩ nā , unhō̃ kē ūpar hī rakhā hai .

¹²⁴The new souls are not ready yet, so if destruction takes place, what would you do then?

⁹⁰Jō jyōtiṣhī kar saktē haĩ , vah bāp kyō̃ karēgā  !

¹²⁵This is why BapDada has kept this work for His children who are fortune­tellers.

⁹¹Phir bhī bāp K|kē bachchē haĩ , unhō̃ kō kamānē dō .

¹²⁶Why should the Father do the work that fortune­tellers do?

⁹²Unhō̃ key|kī kamāī kā sādhan yahī hai .

¹²⁷They are the Father's children also.

⁹³Agar kiskō bahut jaldī hō tō un bachchō̃ sē pūchhō .

¹²⁸Let them earn their income; this is their means of income.

⁹⁴Bāp nahī̃ batāyēgā . ⁹⁵Samjhā - is varṣh kyā karnā hai  ?

¹²⁹If someone is in a great hurry to find out, then ask those children!

⁹⁶Anubhavī mūrt .

¹³⁰Baba will not tell you.

⁹⁷Kaī bachchē rūhrihān mē̃ bahut hī mīṭhī-mīṭhī rūhrihān kartē , kahtē haĩ - kyā karē̃ bābā , itnā tō hō gayā hai , bākī itnā āp kar lō .

¹³¹Do you understand what you have to do this year? ¹³²Become an embodiment of experience! ¹³³Many children have a sweet heart­to­heart conversation and they say, "Baba, what can we do?

⁹⁸Rājya ham karē̃gē lēkin sampūrṇ āp banā dō .

¹³⁴So much has already been accomplished, and so You can do the rest.

⁹⁹Aisē hōgā  ? ¹⁰⁰Bāp madadgār jarūr hai aur ant tak rahē̃gē , yah guarantee hai lēkin kiskē madadgār  ?

¹³⁵We will rule, but You have to make us complete." ¹³⁶Will this do? ¹³⁷Baba is definitely your Helper and will be till the end.

¹⁰¹Jō pahlē himmat kā pāṅw āgē kartē haĩ , phir bāp madad kā dūsrā pāṅw uṭhānē mē̃ sampūrṇ madad kartē haĩ .

¹³⁸This is a guarantee, but whose Helper will He be? ¹³⁹Baba will totally help those, who take the first step of courage, to take the next step.

¹⁰²Himmat kā pāṅw uṭhāō nahī̃ aur sirph kahō bābā āp kar lō , bābā āp kar lō . ¹⁰³Tō bāpdādā bhī kahēgā dēkhē̃gē , pahlē pāṅw tō rakhō .

¹⁴⁰If you do not take a step of courage, but simply tell Baba, "Baba, You do this, You do this", then BapDada would also say: I shall see, but at least take the first step!

¹⁰⁴Ēk pāṅw bhī nahī̃ rakhē̃gē tō kaisē hōgā  !

¹⁴¹How can anything happen if you do not even take one step?

¹⁰⁵Isliē is varṣh mē̃ her|har samay yah check karō ki himmat K|kē pāṅw majbūt haĩ  ?

¹⁴²This is why, this year, check that your steps of courage are strong.

¹⁰⁶Bāp kō kahnē K|kē pahlē yah check karō .

¹⁴³Check before you tell the Father.

¹⁰⁷Himmat kā pāṅw baṛhāyā aur madad nahī̃ milē , yah asambhav hai .

¹⁴⁴It is impossible that you take a step of courage and Baba would not help.

¹⁰⁸Sirph thōṛā sā himmat kā pāṅw baṛhāō , isīliē gāyā huā hai pahlā śhabda kyā ātā hai  ?

¹⁴⁵Simply take a step of courage. ¹⁴⁶This is why it is said: When the child has courage, the Father helps.

¹⁰⁹Himmatē bachchē madadē bāp , iskō ulṭā nahī̃ karō - madadē bāp aur phir himmat bachchō̃ key|kī .

¹⁴⁷Do not take this the wrong way and think that the Father helps and then the children have the courage.

¹¹⁰Bāp tō muskurātē rahtē haĩ , vāh mērē lāṛlē bachchē vāh  !

¹⁴⁸Baba continues to smile and say, Wah My children! ¹⁴⁹Wah My beloved children!

¹¹¹Niśhchay sē himmat kā pāṅw jarā bhī āgē karē̃gē tō bāp padamguṇā madad kē liē har ēk bachchē kē liē her|har samay taiyār hai .

¹⁵⁰If you take a step of courage with faith, Baba is ready to give multimillion­fold help to every child at every moment. ¹⁵¹What else will you do in the New Year?

¹¹²Achchhā - nayē varṣh mē̃ aur kyā karē̃gē  ?

¹⁵²Even now, one aspect of service still remains; what is that?

¹¹³Abhī tak sēvā key|kī ēk bāt rahī huī hai , kaun see|sī|C  ?

¹⁵³The God of the Gita will be proved.

¹¹⁴Gītā kā bhagvān tō hō jāyēgā , lēkin bāpdādā nē aglē varṣh her|har zone kō kahā thā ki snēhī , sahyōgī , samparka vālē tō bahut banē haĩ aur banē̃gē lēkin abhī vāris nikālō .

¹⁵⁴However, BapDada told every zone that you have created many loving and co­operative souls who are in connection, but that you now have to create heirs. ¹⁵⁵Very few heirs are emerging. ¹⁵⁶BapDada sees the result of every centre every day.

¹¹⁵Vāris cum|kam nikāltē haĩ kyōṅki bāpdādā her|har sēvākēndra key|kī rōz key|kī result dēkhtē haĩ .

¹⁵⁷In all directions, the result is that there are very few heirs and many loving and co­operative souls.

¹¹⁶Tō chārō̃ ōr key|kī result mē̃ vāris cum|kam haĩ .

¹⁵⁸They are very good, but make them move forward.

¹¹⁷Snēhī , sahyōgī achchhē haĩ lēkin unhō̃ kō āgē baṛhāō yā kōī bhī nayō̃ kō , last vālō̃ kō fast karkē vāris quality bāp K|kē sāmnē lāō .

¹⁵⁹Bring new ones and enable these last ones to go fast and thereby bring heir­ quality souls in front of the Father. ¹⁶⁰Very few heir souls emerge; those that you can count.

¹¹⁸Kōī-kōī nikaltē haĩ lēkin gintī karnē vālē haĩ .

¹⁶¹Since you want transformation to take place by 2000, how many heirs have you created?

¹¹⁹Jab chāhtē hō ki 2000 tak parivartan hō , chāhtē tō sabhī aisē hī hō tō vāris kitnē banāyē haĩ  ?

¹⁶²The people of satyug have to be royal, and there are very few of those. ¹⁶³You have created the subjects.

¹²⁰Satyug key|kī prajā bhī royal chāhiē . ¹²¹Vah cum|kam hai .

¹⁶⁴You have had many types of conferences and been invited to many outside programmes.

¹²²Prajā banī hai , yah jō abhī anēk prakār key|kī conference kī hai vā bāhar key|kī stage par jō bhī programmes milē haĩ , is varṣh mē̃ prabhāv aur prajā - yah result achchhī hai .

¹⁶⁵In this year, the result of the impact and the subjects is good, but what does BapDada want? ¹⁶⁶Now, prepare heir­quality souls. ¹⁶⁷Only when you create heirs here will the advance party be revealed.

¹²³Lēkin bāpdādā kyā chāhtē haĩ  ? ¹²⁴Abhī vāris quality taiyār karō .

¹⁶⁸Then the drums of revelation of the Father's name will beat in all directions.

¹²⁵Yahā̃ vāris taiyār karē̃gē tab advance party bhī pratyakṣha hōgī aur bāp K|kē nām kā , pratyakṣhatā kā nagāṛā chārō̃ ōr bajēgā .

¹⁶⁹In the result so far, you are doing very good work. ¹⁷⁰Some say that only you can do this. ¹⁷¹They even say this, but their attention should now be drawn towards the Supreme Soul.

¹²⁶Abhī tak key|kī result mē̃ kahtē haĩ ki yah bhī achchhā kām kar rahē haĩ yā kōī-kōī kahtē haĩ ki yahī kar saktē haĩ , lēkin param ātmā key|kī taraph attention jāē , param ātmā kā yah kārya chal rahā hai , vah abhī incognito ( gupta ) hai .

¹⁷²It is still incognito that the task of God is being carried out. ¹⁷³Through your happiness and love you children are making very good effort to reveal the Father. ¹⁷⁴However, whilst they are still only loving and co­operative, the revelation of the Father cannot take place.

¹²⁷Bachchē apnī śhakti sē , snēh sē bāp kō pratyakṣha karnē kā achchhā purūṣhārth kar rahē haĩ lēkin abhī jab tak snēhī haĩ , sahyōgī haĩ tab tak bāp key|kī pratyakṣhatā maidān par nahī̃ āī hai .

¹⁷⁵It is good that you have reached here, but the sound, "This is the Father", should emerge from everyone's lips; that the time has now come and that the Father has come. ¹⁷⁶Then, even destruction will take place.

¹²⁸Achchhā hai - yahā̃ tak huā hai , lēkin sabkē mukh sē yah nikalē ki bas abhī samay ā gayā , bāp ā gayā , tab vināśh bhī āyēgā .

¹⁷⁷Baba says: Do not ask the Father when destruction will take place. ¹⁷⁸Baba is asking you when you will be ready.

¹²⁹Tō bāp kahtē haĩ ki bāp sē nahī̃ pūchhō ki vināśh kab hōgā  ?

¹⁷⁹Should the curtains be opened? ¹⁸⁰Are you ready for the curtains to open?

¹³⁰Bāp āpsē pūchhtē haĩ ki āp kab taiyār hōgē  ?

¹⁸¹Or, will the curtains open and you will still be continuing to get ready?

¹³¹Pardā khōlē̃ , taiyār hō  ? ¹³²Ki pardā khulēgā aur taiyār hōtē rahē̃gē  ?

¹⁸²Atthe least, reveal 16,108 firm strong ones; at least create the rosary.

¹³³Kam sē kam 16108 pakkē-pakkē ratna tō pratyakṣha karō , mālā tō banāō .

¹⁸³Baba is also seeing whether the rosary is ready. ¹⁸⁴There is this much margin. ¹⁸⁵Baba is not asking for a lot.

¹³⁴Bāp bhī dēkhē taiyār haĩ  ? ¹³⁵Itnī margin hai , jyādā nahī̃ kah rahē haĩ .

¹⁸⁶He is not asking for 900,000, but for you to create a rosary of16,108. Therefore, create it this year.

¹³⁶9 lākh nahī̃ kah rahē haĩ , 16108 key|kī mālā banāō .

¹⁸⁷We shall see whether you are ready. ¹⁸⁸Pandavs, speak!

¹³⁷Tō is varṣh banānā , dēkhē̃gē ki 16108 key|kī nirvighna , achal mālā taiyār hai yā abhī thōṛā-thōṛā laṛakhaṛātē haĩ  ?

¹⁸⁹Is an unshakeable rosary of those who are free from obstacles ready? ¹⁹⁰Or, are you still limping along a little and showing your games a little?

¹³⁸Thōṛā-thōṛā khēl dikhātē haĩ  ?

¹⁹¹What do you think? ¹⁹²Are you ready?

¹³⁹Pāṇḍav kyā samajhtē hō  ?

¹⁹³Speak! ¹⁹⁴The Dadis are saying yes.

¹⁴⁰Bōlō , taiyār hō  ?

¹⁹⁵Are all of you saying yes?

¹⁴¹Dādiyā̃ tō bōltī haĩ - hā̃ . ¹⁴²Sabhī śhaktiyō̃ key|kī hā̃ hai  ?

¹⁹⁶Are the Shaktis saying, "Yes, the rosary of 16,108 is ready?"

¹⁴³16108 taiyār haĩ  ?

¹⁹⁷You are silent.

¹⁴⁴Achchhā 18 tārīkh kō mālā banākar dēnā .

¹⁹⁸You are only saying yes because you are told to say it.

¹⁴⁵Hāth uṭhvāyēṅgē tō ādhī sabhā kahēgī 16 hazār mē̃ haĩ .

¹⁹⁹Achcha, prepare the rosary by the 18th. ²⁰⁰It is good, is it not?

¹⁴⁶Jō samajhtē haĩ ki ham 16 hajār mē̃ haĩ , vō dādiyō̃ kō apnī chiṭkī likhkar dēnā ki maĩ 16 hazār mē̃ hū̃ yā 108 mē̃  ?

²⁰¹If Baba were to ask you to raise your hand, half the gathering would say that you are part of the 16,108. First, the Dadis should give this and then BapDada would pass it.

¹⁴⁷Phir dādiyā̃ pās|pass karē̃gī . ¹⁴⁸Aisē nahī̃ samajhnā ki chiṭkī dē dī hai , pahlē yah pās|pass karē̃gī phir bāpdādā pās|pass karē̃gē , phir final result batāyēṅgē . ¹⁴⁹Achchhā .

²⁰²Those of you who think that you are in this rosary, help the Dadis by giving a little note saying whether you are in the 16,000 or in the 108. Then the Dadis will verify this. ²⁰³Do not think that, just because you have given your name on a piece of paper, that's it.

¹⁵⁰Is varṣh mē̃ aur kyā karē̃gē  ? ¹⁵¹Bāpdādā nē ēk result sabhī bachchō̃ key|kī dēkhī .

²⁰⁴First, they will pass it, then BapDada will pass it and then you will be given the final result.

¹⁵²Sirph yahā̃ vālō̃ key|kī nahī̃ , chārō̃ ōr K|kē bachchō̃ key|kī ēk bāt key|kī result dēkhī , vah kaun see|sī|C bāt  ? ¹⁵³Jamā kā khātā kisnē kitnā jamā kiyā hai  ?

²⁰⁵Achcha, what else will you do this year? ²⁰⁶BapDada saw one result of all the children. ²⁰⁷Not just of those who are sitting here, but Baba saw the result of one aspect of all the children in all directions.

¹⁵⁴Chāhē mansā mē̃ , chāhē vāchā sē , chāhē karmaṇā sē , chāhē sambandh-sampark sē - āp sabhī kā challenge hai , apnē kō hī nahī̃ lēkin viśhva kē āgē bōltē hō ki ēk janm mē̃ 21 janm kā jamā karnā hai .

²⁰⁸What was that? ²⁰⁹Who has accumulated in your account of accumulation, and how much, whether through your thoughts, words, actions, relations and connections. ²¹⁰All of you have issued a challenge and you tell the whole world to accumulate for 21 births in one birth.

¹⁵⁵Yah bōltē hō nā  !

²¹¹You issue this challenge, do you not?

¹⁵⁶Jāntē hō nā  ?

²¹²You know this, do you not?

¹⁵⁷Tō ēk janm mē̃ 21 janmō̃ kā jamā karnā hai tō kitnā karnā paṛē  ?

²¹³You have to accumulate for 21 births in one birth and so you have to accumulate so much.

¹⁵⁸Abhī mansā mē̃ jō jamā kartē hō ussē ēk tō ādhākalp āpkō mansā sē vr̥itti yā vibration phailānē key|kī āvaśhyaktā nahī̃ hai , 21 janm yah purūṣhārth karnē key|kī āvaśhyaktā nahī̃ hai aur dūsrā dvāpar sē lēkar jō āpkē chitra bhinn-bhinn rūp mē̃ pūjē jātē haĩ , āpkō patā nahī̃ hai ki ham kis rūp mē̃ pūjē jātē haĩ lēkin pūjya tō hō nā  !

²¹⁴You are now accumulating through your mind, and through that, firstly, you will not need to spread the vibrations of your attitude for half a kalpa. ²¹⁵There is no need to make this effort for 21 births. ²¹⁶Secondly, from the copper age onwards, all your images will be worshipped in different forms; you do not know in which form you will be worshipped, but you will be worthy of worship, will you not?

¹⁵⁹33 krōṛ dēvtāō̃ key|kī mānyatā hai tō ādhākalp mānanīy aur pūjyanīy bantē hō .

²¹⁷There is the praise of 330 million deities, and so you will become worthy of respect and worthy of worship for half a kalpa.

¹⁶⁰Un jaṛ chitrō̃ dvārā bhī āpkī mansā sēvā automatic hōtī rahēgī .

²¹⁸You will be doing service through the mind automatically even through those non­living images.

¹⁶¹Kōī bhī bhagat āpkē jaṛ chitra K|kē sāmnē āyēṅgē tō unkō mansā vibration sē śhānti , khuśhī , śhakti key|kī anubhūti hōgī , yah mansā K|kē jamā kā prabhāv hōgā .

²¹⁹Any bhagat who comes in front of you will experience peace, power and happiness through the vibrations of your mind. ²²⁰There will be this influence of what you have accumulated through the mind.

¹⁶²Aur jō vāṇī mē̃ jamā kartē haĩ , khātā achchhā hai , unhō̃ kā phir vāṇī dvārā gāyan aur pūjan jyādā hōtā hai .

²²¹The account of those who are accumulating through words is very good. ²²²They will be remembered and worshipped a lot through words.

¹⁶³Vāṇī dvārā unhō̃ key|kī mahimā aur pūjā yuktiyukt hōtī hai .

²²³They will be praised and worshipped through words in a yuktiyukt way.

¹⁶⁴Kām chalāū pūjā nahī̃ , yuktiyukt pūjā hōtī hai , kyōṅki vāṇī dvārā āp sabhī unhō̃ kō sukh dētē hō , śhānti dētē hō tō ādhākalp āpkā vāṇī sē bahut yuktiyukt gāyan hōgā .

²²⁴It is not worship just in namesake, but worship in a yuktiyukt way because you give happiness and peace to them through words. ²²⁵And so, through words, you will be praised in a very yuktiyukt way for half a kalpa.

¹⁶⁵Ēk gāyan hōgā aur dūsrā yuktiyukt pūjya banē̃gē .

²²⁶One is to be praised and secondly, you will become the ones who are worshipped in a yuktiyukt way.

¹⁶⁶Aur karma dvārā jō sadā karnē vālī ātmāyē̃ haĩ , ādhā din kiyā , ādhā din nahī̃ kiyā , kabhī kiyā , kabhī nahī̃ kiyā , nahī̃ .

²²⁷Regarding actions, you have been told that there are souls who serve through their every action, not that sometimes they do it and sometimes they don't.

¹⁶⁷Lēkin sadā aur her|har karma mē̃ agar āpnē jamā kiyā hai , tō āpkē her|har karma key|kī pūjā hōgī .

²²⁸If you have accumulated at every moment through every action, then your actions will be worshipped.

¹⁶⁸Bahut thōṛē dēvtāō̃ key|kī her|har karma key|kī pūjā hōtī hai . ¹⁶⁹Kabhī-kabhī vālō̃ key|kī sārē din mē̃ kabhī-kabhī hōgī .

²²⁹Very few deities have every action worshipped. ²³⁰For those who do this sometimes, they will also only be worshipped sometimes throughout the day.

¹⁷⁰Aur snēh , sahyōg vālī jō ātmāyē̃ haĩ , snēh sē sahyōg sē jō jamā kartē haĩ unhō̃ kī chāhē chhōṭī see|sī|C mūrti bhī hō , mandir bhalē chhōṭā hō lēkin us mūrti sē snēh aur sahyōg kā vardān practical mē̃ anubhav hōgā . ¹⁷¹Samjhā .

²³¹All the souls who co­operate with love and co­operation, who accumulate with love and co­operation, whether their image is even a small idol or whether the temple to them may be small, others would experience love from that idol and experience the blessing of co­operation in a practical way.

¹⁷²Abhī apnē kō check karnā ki chārō̃ bātō̃ mē̃ mērā jamā kā khātā kitnā hai  ?

²³²Do you understand? ²³³Now, check yourself: Out of all these four types, how much have you accumulated?

¹⁷³Tīn mē̃ jyādā hai , ēk mē̃ cum|kam hai , yā ēk mē̃ jyādā hai , tīn mē̃ cum|kam hai  ?

²³⁴Is it that one is greater than the other three? ²³⁵Or, is it less in one? ²³⁶Is it less in three aspects?

¹⁷⁴Bāpdādā nē jō result dēkhī tō bāpdādā kō pasand nahī̃ I|āī|eye .

²³⁷BapDada did not like the result He saw. ²³⁸What can Baba show you now?

¹⁷⁵Abhī baiṭhkar kyā batāyē̃ , isliē short mē̃ hī kahtē haĩ ki vināśh kō jaldī lānā hai tō is varṣh sē in chārō̃ hī bātō̃ mē̃ jamā kā khātā baṛhāō . ¹⁷⁶Cum|kam kharcha bālānaśhīn banō .

²³⁹Therefore, Baba is telling you in essence that this year, if you wish to bring destruction quickly, then you have to increase the account of accumulation of all four aspects in your chart.

¹⁷⁷Vāṇī sē bhī jyādā vyarth jātā hai , jō jarūrat bhī nahī̃ hōgī usmē̃ bhī time lagā dētē haĩ .

²⁴⁰Become those who experience greater success through less expense. ²⁴¹You also waste a lot through words.

¹⁷⁸Mansā mē̃ jō sōchnē key|kī bāt nahī̃ hai , vah bhī sōchnē lag jātē haĩ tō jamā kā khātā kam hō jātā hai .

²⁴²You spend a lot of time in things that are not essential. ²⁴³You think about what you don't have to think about.

¹⁷⁹West|waste jātā hai , jamā nahī̃ hōtā .

²⁴⁴So, the account of accumulation is reduced.

¹⁸⁰Tō vināśh K|kē pahlē jamā kā khātā baṛhāō .

²⁴⁵A lot is wasted and not accumulated.

¹⁸¹Tō bāpdādā kō vināśh kā order dēnē mē̃ kyā dērī lagēgī , tālī bajāī aur huā . ¹⁸²Yah tālī tō bajā lī nā .

²⁴⁶Before destruction take splace, increase the account of accumulation. ²⁴⁷It would not take BapDada long to give an order for destruction.

¹⁸³Abhī taiyārī key|kī tālī bajāō .

²⁴⁸He would just clap and it would happen.

¹⁸⁴ ( sabhī bār-bār tāliyā̃ bajā rahē haĩ ) āj tāliyō̃ key|kī mahaphil jyādā hai .

²⁴⁹You clapped just now, but now, applaud for the preparations. ²⁵⁰(Everyone was clapping again and again.)

¹⁸⁵Bāpdādā bachchō̃ kō dēkh karkē khuśh haĩ .

²⁵¹Today, the gathering of those who applaud is greater.

¹⁸⁶Samjhā is varṣh mē̃ kyā karnā hai  ?

²⁵²BapDada is happy to see the children.

¹⁸⁷Bāpdādā kē pās har ēk bachchē key|kī T . V|we . hai aur bāpdādā kabhī-kabhī achānak her|har bachchē key|kī T . V|we . kā switch on kartē haĩ tō bahut ramaṇīk dr̥iśhya hōtā hai .

²⁵³Do you understand what you have to do this year? ²⁵⁴BapDada sometimes suddenly switches on the T.V. of every child. ²⁵⁵Every child's T.V. has very entertaining scenes.

¹⁸⁸Achānak kartē haĩ , programme sē karē̃gē tō ṭhīk baiṭhē̃gē , ṭhīk karē̃gē lēkin achānak kā khēl dēkhtē haĩ tō abhī bhī majority kā west|waste khātā bahut hai .

²⁵⁶Baba does it suddenly, for if He were to look at the T.V. according to a programme, then you would be sitting all right. ²⁵⁷However, BapDada plays the game of suddenly watching it, and the majority have a lot of account of wastage.

¹⁸⁹Bāpdādā nē pahlē ēk slōgan diyā thā - cum|kam bōlō , mīṭhā bōlō .

²⁵⁸BapDada had given you a slogan earlier: Speak less, speak sweetly.

¹⁹⁰Yād hai  ? ¹⁹¹Sabhī nē yah slōgan chārō̃ ōr likhkar bhī lagāyā thā , lēkin dīvārō̃ mē̃ tō lag gayā , abhī dil mē̃ lagāō .

²⁵⁹Do you all remember it? ²⁶⁰All of you had also written this slogan and put it up everywhere. ²⁶¹It was put up on the walls.

¹⁹²Advance party kā sab pūchhtē haĩ , kahā̃ haĩ , kyā kartē haĩ  ?

²⁶²Now, write it on your heart. ²⁶³All of you ask what the advance party are doing.

¹⁹³Kyō̃ nahī̃ pratyakṣha hōtē haĩ  ?

²⁶⁴Why are they not being revealed?

¹⁹⁴Tō vah ātmāyē̃ kahtī haĩ ham pratyakṣha hōṅgē tō kyā ham akēlē pratyakṣha hōṅgē ki sāth-sāth hōṅgē  ?

²⁶⁵Those souls are asking that if they are revealed, is it that they will be revealed by themselves or will you be revealed at the same time?

¹⁹⁵Agar mānō̃ advance party kā part pratyakṣha hōtā hai tō kaun haĩ , yah kyā hai , usmē̃ āp nahī̃ hōṅgē  ?

²⁶⁶What will happen if the part of the advance party is revealed? ²⁶⁷Then, you would not be amongst those for whom it is said, "Who are these? ²⁶⁸What is this?"

¹⁹⁶Kyā sirph advance party pratyakṣha hōgī  ?

²⁶⁹You would not be amongst them; it would just be the advance party.

¹⁹⁷Vah bhī āpkā intjār kar rahē haĩ ki ēk sāth tālī bajāyē̃ .

²⁷⁰They are also waiting for you so that you all clap at the same time.

¹⁹⁸Dūsrē taraph vināśh kā samay āpkā intjār kar rahā hai , āp intjār nahī̃ karō vah kar rahā hai .

²⁷¹On the other hand, the time for destruction is waiting for you. ²⁷²You mustn't wait for it; it is waiting for you.

¹⁹⁹Samay tō āpkī rachnā hai , āp order karō tō vah tō sadā taiyār hai .

²⁷³Time is your creation. ²⁷⁴If you order it, time is always ready for you.

²⁰⁰Tō abhī apnē kō achal-aḍōl banānē key|kī , bannē key|kī taiyārī karō .

²⁷⁵Now, make preparations to make yourself and others unshakeable and immovable.

²⁰¹Jō bhī āpkē sampark-sambandha mē̃ ātē haĩ , mānō̃ teachers haĩ yā nimitt baṛē bhāī yā bahanē̃ haĩ , unhō̃ kō apnē sambandh-sampark vālē group kō is varṣh mē̃ aisā taiyār karnā hai jō har ēk K|kē mukh sē nikalē ki ham anubhavī mūrt haĩ . ²⁰²Chāhē centre par sāthī haĩ , chāhē pravr̥itti mē̃ rahnē vālē haĩ , lēkin har ēk K|kē sahyōg sē , vr̥itti sē aisā group taiyār karō jō kōī K|kē bhī mukh sē , kōī key|kī bhī vr̥itti sē aisā anubhav nahī̃ hō ki yah anubhavī mūrt bannē vālī hai , banī nahī̃ hai .

²⁷⁶Whoever comes into your connection, whether they are teachers or instrument brothers and sisters, you souls have to prepare your contact souls in such a way that it emerges from everyone's lips ­ whether they are your companions at the centre or those living in the household ­ with the attitude of everyone's co­ operation, prepare such a group that you don't hear from their lips or you don't experience from their attitude, that you are going to become the embodiment of experience, that you have not yet become that. ²⁷⁷Do you understand? ²⁷⁸Do not think that the seniors at the centre have become that and that you haven't become that.

²⁰³Samjhā  ? ²⁰⁴Aisē nahī̃ samajhnā ki jō centres K|kē baṛē haĩ , vah banē , ham tō banē nahī̃ . ²⁰⁵Sabkī aṅgulī chāhiē .

²⁷⁹Everyone's finger is needed. ²⁸⁰Even if they are those who are working in the kitchen, everyone is responsible.

²⁰⁶Chāhē bhaṇḍārē kā kārya karnē vālē bhī haĩ lēkin sabhī zimmēvār haĩ .

²⁸¹Now, at the end of this year, Baba will ask you the result, because it is now the Diamond Jubilee.

²⁰⁷Abhī is varṣh key|kī end mē̃ yah result pūchhē̃gē kyōṅki diamond jubilee hō gaī , abhī samāpti K|kē nazdīk haĩ .

²⁸²You are now close to completion. ²⁸³If you do not become a diamond in the Diamond Jubilee, then which other jubilee will you celebrate?

²⁰⁸Diamond jubilee mē̃ bhī diamond nahī̃ banē̃gē tō kaun see|sī|C jubilee aur manāyēṅgē  ?

²⁸⁴Do you wish to celebrate another jubilee or do you want to complete everything? ²⁸⁵Do you want to celebrate another one?

²⁰⁹Aur manānī hai ki samāpti karnī hai  ?

²⁸⁶Dadis, speak! ²⁸⁷Do you want to celebrate the jubilee of a 100 years?

²¹⁰100 varṣh key|kī manānī hai  ? ²¹¹Manānī hō tō phir bhalē ḍhīlē-ḍhālē chalō .

²⁸⁸If you wish to celebrate this, then you may move along very slackly.

²¹²Agar jaldī karnā hai tō is varṣh mē̃ pahlē āp tō banō .

²⁸⁹If you wish to do everything quickly, then, at least make sure you become this in this year.

²¹³Jō rōz ānē vālē haĩ yā kabhī-kabhī key|kī list mē̃ haĩ , brāhmaṇ key|kī list mē̃ haĩ vah sab tō taiyār hō jāō , jab āp taiyār hō jāyēṅgē tab tālī bajāyēṅgē .

²⁹⁰Those who are in the list of those who come every day or even sometimes, those who are in the list of Brahmins, all of you should become ready. ²⁹¹There will be applause when you are ready. ²⁹²If you become ready tomorrow, then there will be applause tomorrow.

²¹⁴Agar kal taiyār hō jāō tō kal bajāyēṅgē .

²⁹³(A siren was being heard from outside.) ²⁹⁴Look, the siren is being heard.

²¹⁵Tō sabhī taiyār haĩ yā hōnē hī haĩ  ?

²⁹⁵Are all of you ready? ²⁹⁶Or, are you still going to become ready?

²¹⁶Centre par rahnē vālē vā centre par ānē vālē her|har bachchē key|kī result dēkhē̃gē ki number kaun lētā hai , ṭhīk hai  ?

²⁹⁷Baba will see the result. ²⁹⁸Out of those who are living at a centre and all those who go to a centre, we shall see who claims a number.

²¹⁷Pāṇḍav ṭhīk hai  ?

²⁹⁹Is this all right?

²¹⁸Pāṇḍav chup haĩ , sōch mē̃ haĩ kyā  ?

³⁰⁰Is this all right by the Pandavs? ³⁰¹Pandavs are quiet.

²¹⁹Dēkhō , bāpdādā nē tō apnā vāydā pūrā kiyā , date par ā gayē nā .

³⁰²Are you still thinking? ³⁰³Look, BapDada has fulfilled His promise. ³⁰⁴He came on the date He said He would.

²²⁰Abhī āp bhī date par pūrā taiyār hō jānā .

³⁰⁵Now, all of you should also be ready on the given date.

²²¹Yah baṛā hall|hāl pasand hai ki chhōṭā hall|hāl ṭhīk hai  ?

³⁰⁶Do you like this big hall or are you happy with the small hall?

²²²Abhī tō aur vr̥iddhi hōnī hī hai .

³⁰⁷Now, there has to be further expansion.

²²³Is hall|hāl mē̃ bhī pīchhē khaṛā hōnā paṛēgā , āp bhāgyavān hō jō ārām sē baiṭhē hō .

³⁰⁸Later on, even in this hall, everyone will have to stand. ³⁰⁹However, you are fortunate, in that you are sitting comfortably.

²²⁴Jitnā baṛā banāyēṅgē nā utnā chhōṭā hōtā jāyēgā .

³¹⁰The bigger you make it, the smaller it will become.

²²⁵Acchā-jō is sthān key|kī sēvā kē nimitt banē haĩ , bāpdādā un sabkō bahut-bahut mubārak dētē haĩ .

³¹¹Achcha, BapDada is giving those who have become instruments for service at this place, many, many congratulations.

²²⁶Kuchh bhī thōṛā bahut rah gayā hai tō sōchnā nahī̃ , taiyār hī hai .

³¹²Do not think too much about the little work that is still left. ³¹³It is all ready.

²²⁷Phir bhī dēkhō bāpdādā dēkh rahē thē ki thōṛē samay mē̃ jitnā fast kām kiyā hai , usī pramāṇ samay kō dēkhtē huē bahut achchhā progress kiyā hai aur bākī thōṛā sā hai , vah hō jāyēgā .

³¹⁴Even so, BapDada has seen that in the short time you had, you have worked very fast, and that you have made very good progress in the time you have taken. ³¹⁵The little that remains will soon be finished. ³¹⁶BapDada likes it. ³¹⁷Dadi complained to all of you, but BapDada is congratulating you.

²²⁸Bāpdādā kō pasand hai . ²²⁹Dādī nē āp lōgō̃ kō ulhanā diyā lēkin bāpdādā mubārak dē rahē haĩ .

³¹⁸Dadi is there to make you an instrument, for if Dadi hadn't said anything, you wouldn't have done anything.

²³⁰Dādī nimitt hai banānē K|kē , agar nahī̃ kahtī tō āp āj banā nahī̃ pātē .

³¹⁹It is Dadi's work to tell you and BapDada's work to congratulate you.

²³¹Tō unkā kām hai kahnā aur bāpdādā kā kām hai mubārak dēnā .

³²⁰Baba cannot mention the names personally as there are many (construction people).

²³²Nām tō nahī̃ lē saktē , bahut haĩ lēkin jō mukhya construction kē nimitt haĩ , vah khaṛē hō jāō .

³²¹The main construction group of those who are instruments, stand up! ³²²(Speaking to Nirwair) You are the backbone, are you not?

²³³ ( nirvair bhāī ) yah āpkā backbone hai nā .

³²³Everyone, say from your heart: Congratulations, congratulations.

²³⁴Sabhī dil sē bōlō mubārak hō , mubārak hō . ²³⁵Is bārī key|kī result mē̃ bāpdādā kō sabūt milā ki her|har bachchē kā bāp sē kitnā snēh hai .

³²⁴(Speaking to the contractors) This time, BapDada saw in the result the proof of how much love every child has for the Father; that the Father said it and the children said, "Ji hazoor, Ji ha" (Yes indeed, at your service).

²³⁶Bāp nē kahā aur bachchō̃ nē jī hazūr , jī hājir kiyā .

³²⁵They were given little time. ³²⁶According to the time given, you have worked very hard. ³²⁷You have done well.

²³⁷ ( kānṭraikṭarsa prati ) inhō̃ kō samay cum|kam milā hai , samay K|kē anusār kām bahut kiyā , achchhā kiyā aur āp sabnē bhī sahyōg diyā isīliē bāpdādā ēk ēk kā dil mē̃ nām lē rahā hai , mukh sē nahī̃ dil sē .

³²⁸And all of you gave your co­operation. ³²⁹This is why BapDada is mentioning the name of each one in His heart. ³³⁰He is not mentioning it with His lips, but in His heart. ³³¹Children from this land and abroad, congratulations for giving the proof of love.

²³⁸Dēśh-vidēśh K|kē sabhī bachchō̃ kō snēh K|kē sabūt key|kī mubārak dē rahē haĩ .

³³²Every child has given his finger with his heart. ³³³No matter in which form, with everyone's co­operation, Shantivan has become ready on time.

²³⁹Her|har bachchē nē apnē dil sē aṅgulī dī hai , chāhē kis bhī rūp mē̃ , lēkin sarv K|kē sahyōg sē yah śhāntivan samay par taiyār hō gayā .

³³⁴It is ready to sit in, is it not? ³³⁵You are not having to stand, are you? ³³⁶You are standing just because you want to, but otherwise, you are able to sit down.

²⁴⁰Baiṭhnē K|kē yōgya tō hai nā . ²⁴¹Achchhā hai .

³³⁷It is good; this is an unlimited hall.

²⁴²Bēhad kā hall|hāl hai lēkin āgē kyā karē̃gē  ?

³³⁸What will you do further now? ³³⁹Is just this much all right?

²⁴³Bas itnā hī ṭhīk hai  ? ²⁴⁴Kaī bachchō̃ nē bāpdādā kō mīṭhā-mīṭhā ulhanā bhī diyā ki hamnē samjhā thā ki abhī saṅkhyā nahī̃ milēgī , jō ānā chāhē vō āyē .

³⁴⁰Many children have complained sweetly to BapDada saying: We thought that we would not be given an allocation, but that it would be all right for whoever was able to come.

²⁴⁵Lēkin saṅkhyā tō aur kam hō gaī , bahut thōṛī saṅkhyā milī hai .

³⁴¹However, the allocation has become even smaller. ³⁴²There was a very small allocation given this time.

²⁴⁶Tō abhī kyā karnā paṛē , sōchnā .

³⁴³So, what will you do now? ³⁴⁴You have to think of something.

²⁴⁷Achchhā . ²⁴⁸Teachers samajhtī haĩ nā ki aur saṅkhyā milnī chāhiē .

³⁴⁵Teachers think that they should be given a larger allocation to bring here.

²⁴⁹Teachers hāth uṭhāō .

³⁴⁶Do you think this?

²⁵⁰Teachers kō tō chance achchhā mil jātā hai ēk group mē̃ ātē tō dūsrē mē̃ bhī ā jātē .

³⁴⁷You think that you should be given this. ³⁴⁸Teachers, raise your hands! ³⁴⁹Teachers get a good chance.

²⁵¹Abhī sabhī teachers kyā karē̃gī  ? ²⁵²Result dē̃gī nā  ?

³⁵⁰They come in the first group and then in the second group also.

²⁵³Centre kō taiyār karē̃gī  ?

³⁵¹What will all the teachers do now?

²⁵⁴Jō samajhtī haĩ hō saktā hai , vah hāth uṭhāō .

³⁵²You will give the result, will you not? ³⁵³Will you prepare the centre now?

²⁵⁵Sabhī nimitt haĩ , chāhē chhōṭī see|sī|C kumārī rahtī hai , kumār rahtē haĩ , bhāī rahtē haĩ , sab zimmēvār haĩ .

³⁵⁴Those who think that this is possible, raise your hands! ³⁵⁵All of you are instruments, whether you are a small kumari, a small kumar or a brother, all are responsible.

²⁵⁶Ēk sāl diyā hai , ēk mās nahī̃ diyā hai , ēk sāl diyā hai .

³⁵⁶Baba has given you one year; not one month, but one year.

²⁵⁷Madhuban bhī taiyār hōgā nā .

³⁵⁷Madhuban will also be ready, will it not?

²⁵⁸Madhuban vālē hāth uṭhāō .

³⁵⁸Those from Madhuban, raise your hands!

²⁵⁹Tō pahlā example kaun banēgā  ?

³⁵⁹So who will become the first example? ³⁶⁰Madhuban?

²⁶⁰Madhuban yā sabhī sāth banē̃gē  ?

³⁶¹Or, will all of you become this together?

²⁶¹Bāpdādā nē dēkhā hai ki madhuban kō copy karnā sabkō ātā hai .

³⁶²BapDada has seen that everyone knows how to copy Madhuban.

²⁶²Chāhē achchhī bāt hō , chāhē kōī bhī bāt hō lēkin madhuban kō copy karnā bahut sahaj ātā hai . ²⁶³Aur ēk slōgan ban gayā hai - madhuban mē̃ bhī tō hōtā hai  !

³⁶³Whether it is something good or something else, everyone know show to copy Madhuban very easily. ³⁶⁴A slogan has been created, 'This also happens in Madhuban'. ³⁶⁵Therefore, this year, do not speak this slogan.

²⁶⁴Abhī is varṣh mē̃ yah slōgan nahī̃ kahnā , is varṣh kā slōgan hai , mujhē karnā hai .

³⁶⁶The slogan for this year is: "I have to do this." ³⁶⁷Not that, "this happens and that happens"; no. ³⁶⁸"I have to do this."

²⁶⁵Yah bhī hōtā hai , yah bhī hōtā hai , nahī̃ .

³⁶⁹I am Arjuna, not the one whom I am seeing. ³⁷⁰I am Arjuna.

²⁶⁶Karnā hī hai . ²⁶⁷Mujhē karnā hai .

³⁷¹I am an instrument to become this.

²⁶⁸Arjun maĩ hū̃ . ²⁶⁹Dūsrā arjun nahī̃ hai , jiskō dēkhnā hai .

³⁷²Achcha, whatever facilities you have received in this mela, are you content with them?

²⁷⁰Maĩ arjun hū̃ , maĩ nimitt hū̃ .

³⁷³You are not saying yes loudly. ³⁷⁴(Ha ji).

²⁷¹Acchā-is mēlē mē̃ jō prabandh milā hai usmē̃ sab santuṣhṭ hō  ?

³⁷⁵Are those sitting at the back content? ³⁷⁶You are content now and will be so in the future also.

²⁷²Santuṣhṭ abhī bhī haĩ aur āgē bhī hō jāyēṅgē .

³⁷⁷And all those who are sitting at the sides, are you content?

²⁷³Tō is varṣh kā ant aur dūsrē varṣh kā ādi tō saṅgam hō gayā nā . ²⁷⁴Tō saṅgam kā bāpdādā sabhī kō title dētē haĩ - santuṣhṭ ātmāyē̃ , santuṣhṭ maṇiyā̃ .

³⁷⁸All those on this side; you are saying yes, very slowly. ³⁷⁹So, today it is the confluence of the end of this year and the beginning of the New Year, and so BapDada gives everyone the title for the confluence: Contented souls, jewels of contentment.

²⁷⁵Chāhē bhāī haĩ , chāhē bahinē̃ haĩ lēkin ātmā maṇī hai isliē sabhī santuṣhṭ maṇiyā̃ haĩ , aur sadā rahē̃gī .

³⁸⁰Whether you are brothers or sisters, the souls are jewels and so all of you are the jewels of contentment and will always be this.

²⁷⁶Dēkhnā santuṣhṭatā kō chhōṛnā nahī̃ .

³⁸¹Make sure you do not let go of your contentment.

²⁷⁷Kitnā bhī kōī āpkē āgē kōśhiśh karē , āpkī santuṣhṭatā hilānē kē liē āyē lēkin āp hilnā nahī̃ , sadā santuṣhṭ .

³⁸²No matter how much someone tries to make you fluctuate in your contentment, do not fluctuate. ³⁸³Constantly remain content. ³⁸⁴Let your face be constantly smiling.

²⁷⁸Sadā mukhṛā muskurātā rahē . ²⁷⁹Kabhī kaisā , kabhī kaisā nahī̃ .

³⁸⁵Not that sometimes it is like this and sometimes a little different.

²⁸⁰Sadā muskurātā huā chēhrā , agar chēhrē mē̃ kabhī thōṛā phark āyē tō apnē pūjnē vālē chitra kō sāmnē rakhō tō mērā chitra tō muskurā rahā hai aur maĩ sōch rahī hū̃ .

³⁸⁶Always have a smiling face. ³⁸⁷When there is any difference on your face, then bring your worship­worthy image infront of you; that your image is smiling and yet you are still thinking!

²⁸¹Tō muskurānā santuṣhṭatā key|kī niśhānī hai .

³⁸⁸To smile is a sign of contentment. ³⁸⁹What will you become?

²⁸²Tō kyā banē̃gē  ?

³⁹⁰What will you do?

²⁸³Kyā karē̃gē  ?

³⁹¹A jewel of contentment.

²⁸⁴Santuṣhṭamaṇi .

³⁹²Are you sure?

²⁸⁵Chēhrē par kabhī bhī aur rēkhāyē̃ nahī̃ hō̃ , sivāē muskurānē K|kē .

³⁹³Nothing other than your smile should be visible on your face. ³⁹⁴Make unhappiness your servant.

²⁸⁶Udāsī kō apnī dāsī banā dō .

³⁹⁵Do not allow it to come onto your face.

²⁸⁷Apnē chēhrē par uskō lānē nahī̃ dēnā . ²⁸⁸Order sē chalāō , nahī̃ ā saktī .

³⁹⁶Make it work under your orders, then it cannot come on your face.

²⁸⁹Achchhā . ²⁹⁰Is group mē̃ tō sab zone āyē haĩ nā .

³⁹⁷All zones are included in this group, are they not?

²⁹¹Sabsē baṛī saṅkhyā kiskī hai  ?

³⁹⁸Which zone has the largest number?

²⁹² ( gujarāt ) gujarāt vālō̃ nē himmat achchhī kī hai .

³⁹⁹Those from Gujarat, raise your hands! ⁴⁰⁰You have maintained good courage.

²⁹³ ( mahārāṣhṭra , karnāṭak , eastern , pañjāb , dillī , nēpāl , U|you . pī|P . ādi sabhī zone sē bāpdādā hāth uṭhvākar mil rahē haĩ ) tāmilnāḍu kahā̃ hai  ?

⁴⁰¹(Maharashtra, Karnataka, Eastern Zone, Punjab, Delhi, Nepal, etc. all met BapDada raising their hands in turn.)Even so, Gujarat has received a very good lottery. ⁴⁰²Where is Tamil Nadu?

²⁹⁴Tāmilnāḍu mē̃ bhī bahut achchhī vr̥iddhi hai .

⁴⁰³There is very good expansion in Tamil Nadu also.

²⁹⁵Double foreigners kō bhī double mubārak hō .

⁴⁰⁴Double congratulations to the double foreigners!

²⁹⁶Construction vālō̃ nē jis bhī department mē̃ kām kiyā hai , vah uṭhkar khaṛē hō jāō .

⁴⁰⁵Whichever department the construction people have worked in, stand up!

²⁹⁷Construction vālō̃ kō bāpdādā vatan mē̃ masāj kartā hai .

⁴⁰⁶In the subtle region BapDada massages those involved in construction.

²⁹⁸Jinhōnnē bhī kām kiyā hai vah sabhī vatan mē̃ ānā , vatan mē̃ masāj hōtā hai . ²⁹⁹Achchhā .

⁴⁰⁷All those who have worked here, come to the subtle region; very good massage will be given in the subtle region.

³⁰⁰Bahut achchhā kiyā hai .

⁴⁰⁸Achcha, you have done very well.

³⁰¹ ( iskē pīchhē dādī jī aur dādī jānkī jī kī viśhēṣh prērṇā rahī hai , sabhī nē dādiyō̃ kō mubārak dī|the ) sabhī nē tāliyā̃ tō bajāī aur bāpdādā unkē liē tālī bajā rahē haĩ jō āp sārī sabhā sahyōgī banī .

⁴⁰⁹(There has been special inspirations from Dadiji and Dadi Janki, and so everyone congratulated the Dadis.) ⁴¹⁰All of you applauded and BapDada is applauding because all of you in this gathering were co­operative.

³⁰²Achchhā . ³⁰³Chārō̃ ōr K|kē sarv umaṅg-utsāh sē āgē baṛhnē vālē , sadā economy K|kē avatār ban samay , saṅkalp , vāṇī aur karma kō bachat K|kē khātē mē̃ jamā karnē vālē , sākār vā ākār rūp mē̃ nayā varṣh manānē vālē sikīladhē bachchē , bāpdādā dēkh rahē haĩ ki chārō̃ ōr K|kē bachchē , sākār mē̃ nahī̃ tō ākār rūp mē̃ madhuban mē̃ hī haĩ aur ākār rūp mē̃ manā rahē haĩ . ³⁰⁴Tō sabhī kō bāpdādā nayē varṣh key|kī , śhāntivan K|kē sthāpanā key|kī mubārak aur yādpyār dē rahē haĩ . ³⁰⁵Sabhī santuṣhṭ maṇiyō̃ kō namastē .

⁴¹¹To all those in all directions who move forward with zeal and enthusiasm; to those who become an incarnation of economy and accumulate their time, thoughts, words and actions in the savings account; to those who celebrate the New Year in the corporeal and subtle forms; to the long­lost and now­ found children; BapDada is seeing that children in all directions ­ if not in the corporeal form, then in the subtle form ­ are in Madhuban, and are celebrating in the subtle form; and so the time for the confluence of the years is coming.

³⁰⁶ ( dādī jī tathā dādī jānkī jī nē sindhī sammēlan kā samāchār bāpdādā kō sunāyā ) ³⁰⁷Is samay jō sabhī nē milkar sēvā key|kī aur last mē̃ sindhī sammēlan bhī kiyā tō bhārat yā vidēśh dōnō̃ mē̃ jinhōnnē bhī sēvā key|kī , nimitt banē̃ , unhō̃ kō sachchī jyōt jagānē key|kī viśhēṣh mubārak hai .

⁴¹²Therefore, Baba congratulates everyone for the establishment of Shantivan and for the New Year and is giving love, remembrances and namaste to all the jewels of contentment. ⁴¹³New Year greetings: At this time, all of you did service together and you have just had the Sindhi Sammelan.

³⁰⁸ ( sindhī sammēlan mē̃ āyē huē bhāī - bahinō̃ sē ) jō abhī yahā̃ haĩ , vah khaṛē hō jāō . ³⁰⁹Bīj bahut achchhā ḍālā hai , phal dēkhtē jānā .

⁴¹⁴And so, both Bharat and foreign lands, and all those who became instruments for service, special congratulations for igniting everyone's light.

³¹⁰Achchhī sēvā kī hai . ³¹¹Mubārak hō .

⁴¹⁵You have sown a good seed.

³¹² ( bāpdādā nē apnē hastō̃ sē jhaṇḍā phahrāyā , mōmabattiyā̃ jalāī , cake kāṭī aur 12 bajē sabhī bachchō̃ kō nayē varṣh key|kī badhāī kē sāth yād-pyār dī|the ) ³¹³Purānē varṣh kō vidāī dī|the aur nayē varṣh kā āhvān kiyā , ārambh kiyā . ³¹⁴Jaisē purānē varṣh kō vidāī dī|the vaisē varṣh kē sāth jō is varṣh mē̃ kōī bhī kamī rah gaī hō , kamjōrī rah gaī hō uskō bhī sadā kē liē vidāī aur sarv guṇō̃ kā āhvān karkē naī duniyā K|kē smr̥iti sē , tīvr gati sē āgē baṛhtē chalō , purānī bātō̃ kō chhōṛō . ³¹⁵Purānē kō vidāī dī|the yā kabhī-kabhī bulāyēṅgē  ?

⁴¹⁶Now, continue to see the fruits.

³¹⁶Nahī̃ nā  ? ³¹⁷Sadā kē liē vidāī dī|the  ? ³¹⁸Jaisē yah 96 kā varṣh abhī nahī̃ āyēgā .

⁴¹⁷You have bade farewell to the old year and have welcomed the New Year; you started the New Year.

³¹⁹Vidāī dē dī nā  ! ³²⁰Ab āgē 97 āyēgā , 96 nahī̃ . ³²¹Isliē purānī kamjōriyō̃ kō svāhā karō . ³²²Svāhā kiyā  ?

⁴¹⁸Just as you bade farewell to the old year, in the same way, whatever weaknesses remained in that year, bid them farewell for all time.

³²³Yah diamond jubilee hall|hāl hai nā tō diamond jubilee hall|hāl arthāt yagya , tō yagya mē̃ svāhā kī huī chīz phir vāpis nahī̃ lī jātī .

⁴¹⁹And, by invoking all the virtues with the awareness of the new world, continue to move forward with a fast speed. ⁴²⁰Let go of the old things and enable others to let them go.

³²⁴Tō āpnē svāhā kiyā  ?

⁴²¹Did you bid farewell to all the weaknesses.

³²⁵Hā̃ yā nā  ? ³²⁶Sabhī nē kar liyā  ?

⁴²²Did you bid them farewell for all time?

³²⁷Thōṛā chhipākar tō nahī̃ rakhā  ? ³²⁸Jēb kharcha key|kī ādat hōtī hai nā . ³²⁹Tō yah kamjōriyā̃ jēb kharcha key|kī rīti sē bhī nahī̃ rakhnā .

⁴²³Now, sacrifice all the old weaknesses, and, as this is the Diamond Jubilee Hall, it means the yagya, and anything that is sacrificed in the yagya can never be taken back.

³³⁰Kyā karē̃ , bāt hī aisī thī , thōṛā sā karnā paṛā , āivēl kē liē rakhnā hī paṛtā hai , aisē nahī̃ .

⁴²⁴Have you sacrificed everything? ⁴²⁵Yes or no? ⁴²⁶Speak! ⁴²⁷Those at the back, have you sacrificed everything?

³³¹Jēbakharca bhī nahī̃ rakhnā .

⁴²⁸You haven't kept something still hidden, have you?

³³²Svāhā tō pūrā svāhā . ³³³Tō bītī sō bītī . ³³⁴Aur abhī sē naī bātē̃ ārambh hō gaī .

⁴²⁹You have the habit of keeping pocket money, and so there shouldn't be the pocket money of, "What should I do?

³³⁵Abhī sē kiyā nā  ?

⁴³⁰I had to do it."

³³⁶Tō sachchā diamond ban gayē .

⁴³¹If you sacrifice something, sacrifice it fully.

³³⁷Bannā paṛēgā , dēkhē̃gē , pakkā nahī̃ - yah purānī bhāṣhā khatm .

⁴³²The past is the past and the new has started. ⁴³³This is to become a real diamond.

³³⁸Abhī purānī bātē̃ nahī̃ bōlnā . ³³⁹Patā nahī̃ , patā nahī̃ , nahī̃ kahnā .

⁴³⁴Now finish this old language of: I don't know, I don't know.

³⁴⁰Karnā hī paṛtā hai , nahī̃ .

⁴³⁵Let it be: I have to do this.

³⁴¹Ham jō karē̃gē vō aur karēgē - yah pāṭh pakkā karō .

⁴³⁶I have to do this. ⁴³⁷Make this lesson firm.

³⁴²Ṭhīk hai nā  !

⁴³⁸Is this all right?

³⁴³Tō mubārak hō , badhāī hō .

⁴³⁹Congratulations and greetings.

³⁴⁴Padamguṇā badhāī hō .

⁴⁴⁰Multimillion­fold greetings.

³⁴⁵Achchhā . ³⁴⁶Ōm śhānti .

⁴⁴¹* * * O MS H A N T I * * *