मंगलवार 31 दिसंबर 1996 की अव्यक्त मुरली

Construction.

Shame, bashfulness, modesty.

Date.

Clapping the hands.

An astrologer.

Credit account, deposit account, accumulation account.

The name of one of the complexes of the Brahma kumaris (forest of peace) near Abu, State Rajastan.

Those souls who are well in advance in purūṣārth (effort); that group who are immersed in the advance preparations for the establishment of Satyug (golden age).

As if, as though, supposing, one might suppose.

A pocket.

Heir, successor, legatee.

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

Arjuna.
A character from “Gita”.
One who shows courage and becomes first in efforts.

Hall.

Reasonable, rational, logical.
Appropriate.

Letter, note, message.

New Year.

Jewel, gem.

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

Foot, leg.

War, warfare, battle, fight, fighting, combat, hostilities.

End.

A word uttered while offering oblation to sacrificial fire. Burnt.

Inauguration, release.
Uncovering.

Slogan.

Half a cycle, half a kalpa, 2500 years.

Copy.

To smile, grin, smirk, simper.
(Bābā) To smile.

Farewell, sending off, departure.
Present made at the time of departure.

The lunar lineage, race or dynasty.
(Hinduism) A famous ancient Indian dynasty of Kshatriya kings who claim descent from the moon.
(Bābā) The lunar lineage (lineage of the kṣatriya of the silver age).

The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).

To cause to be lifted or raised or removed, &c.

Strong, mighty, forceful, powerful, violent, vigorous, predominant, dominant.

The solar lineage, race or dynasty.
(Hinduism) A famous ancient Indian dynasty of Kshatriya kings who claim descent from the sun.
(Bābā) The solar lineage, the solar dynasty (lineage of the deities of the golden age).

Year.

Thousand, 1000.

Conversation of the soul with the soul or the supreme Soul.

To live, to be alive.

The best, the finest.
Seated aloft, occupying the chief seat.
Occupier of the chief seat, president, chairman.
The chief seat.

Soul.

Diamond.

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

(The term is probably derived from the older English expression “for/against an evil day”, meaning to keep something in reserve for hard times. It is not standard modern English.) At a time of need, for an emergency, for difficult times.

Foundation.

Expenditure, expense, cost, outlay.

Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.

A curtain, screen, veil.
Privacy.
(ear) drum.
Surface (like that of the Earth)

Foremost, first, chief, principal.
Prior, previous, preceding, former, anterior.
Late, recent, belonging to the past, old.
Coming, approaching, next, subsequent, forthcoming, future.

Standing, erect, upright, straight, vertical, steep, stationary.

Wait.

The arm, the upper arm.
The proboscis of an elephant.
The side of a rectilineal figure; one of the shorter sides of a right-angled triangle (i.e. either the perpendicular or the base).

Speech, voice.
Saraswati : the goddess of speech.

The Bhagvān, the Supreme Being or the God of the Gītā.

Finger, finger's breadth.

The.

Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.

Uncommon, unprecedented; strange.
Novel; unique.
Rare, wonderful.

Amusement, entertainment, recreation.

All of a sudden, suddenly, unexpectedly.

Satisfied, gratified, content.

Experienced, veteran, seasoned.

Homeland, native country.

Honourable, revered, respectable.
Your honour.

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

Congratulations, felicitations, greetings.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

Past events or experiences; the past.

Congratulations. Best wishes.

Idol, statue, image.

Scene.

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

Cake.

Order.

Mental, born of the mind.
Mentally, through the mind.

Silence, quiet.
Silent, quiet.
Silently, quietly.

Complete satisfaction, contentment, gratification.

To swing in a gay mood or intoxication.
To sway to and fro.

Immovable, immobile, stationary, motionless, still, firm.

Half.

Rest, comfort, relief.

Percent, The symbol is %.

Positive.

Management, arrangement.
Administration.
A dissertation.
A comprehensive connected narrative.

A warrior, fighter, combatant.

Gujarat, state of India.

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

The upper arm.
Support, protection, supporter.
Power, strength.

To change, to modify, to transform.

Face, pretty face.

Sadness, dejection, melancholy.

Face, countenance, mask, front.

100 lākh, 10 000 000.

Centre.

To be liked.
To be agreeable, to be pleasing, to be appealing.

Waste.

West.

Conference.

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

Satisfied, gratified or content jewel.

Helper, supporter, assistant.

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

(superlative of kam) At the very least.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

Descent (especially of a deity from heaven), appearance of any deity upon earth. Incarnation (more particularly of Vishṇu in ten principal forms, viz. 1˚ Matsya, 'the fish'; 2˚ Kaććhapa, 'the tortoise'; 3˚ Varāha, 'the boar'; 4˚ Nr̤i-singha, 'the man-lion'; 5˚ Vāmana, 'the dwarf'; 6˚ Paraśu-rāma; 7˚ Rāma; 8˚ Balarāma, or Kr̤ishna; 9˚ Buddhā; 10˚ Kalkī).

A hundred thousand, 100 000.

Brother.

Month.

Meat, flesh.

The one belonging to the lunar dynasty or race.
(Bābā) A descendant of the lunar lineage (kṣatriya lineage of the Silver Age).

Short.

Fast.

A call, summons, invocation, citation.

Backbone.

Economy.

Subjects, public, people.

Yes, yea.

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

A big kettle-drum, timbal, tomtom.

Progress.

Fulfilled, gratified, delighted.

A wall.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

Inanimate, immovable, inert.
Idiot, stupid.

Complaint, twitting, reproach.

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

Laziness, lethargy.

See.

To stud, to inlay, to fix, to set, to mount, to put in.

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

Real.

To switch on. To turn a switch to the "on" position in order to start or enable a device.

Result.

A year.

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

Liking, choice, taste, preference.
Approval.
Approved, liked.

Your honour, your majesty, your lordship !
Sir !
Gracious presence.

To disappear, to be destroyed.

Question.

A watch, time-piece.
Moment.
An hour.

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

To raise your hand.

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

Sweet, pleasant.
Sweetmeat, jaggery.

The end, conclusion, termination.
Completion.

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

Picture, painting, illustration, figure, photo.

Zone.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

A date.
An appointed day.
History.

To enquire, to ask, to investigate, to interrogate, to question.

To cut, to chip, to chop, to bite.
To trim, to prune, to shear, to fleece, to reap, to mow.
To interrupt.
To fell.
To while away.
To divide a number leaving no remainder.

Worship, adoring.

Guarantee.

Beautiful, pretty, charming, winsome, attractive.

The four, the whole four, all four.

Karnataka (a state of India).

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

Punjab.

Teacher.

Maid (female servant).

Collected, deposited.
Deposit, credit, accumulation, sum-total.

Problem.

Struck.
O'clock.

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

Use.

Promise, commitment.

Light, flame, lustre.
Vision.

To earn, to acquire, to get.
To accumulate, to save.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

(One) who practices yōg.

Cooperation, collaboration.

The south-western Indian state comprising the Marāṭhī speaking areas of the country.

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

Back, back again.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Enthusiasm, zeal.

List.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

As long as.
(with negation) until.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Address, whereabouts, information, knowledge.

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

Line, lineament, mark, furrow.
Lines on the palm of the hand or the forehead, fate, destiny.

Courage, boldness.

Delay, lag.

Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).

A quadrillion times (1,000,000,000,000,000 times).

Temple.

The Father says.

Inspiration, urge, drive, motive, induction.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

Hurry, haste.
Quickly, urgently, immediately.

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

The letter U of our alphabet; used for acronyms.

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

A god, deity, divine being. (does not apply to God)

Right, correct, exact, proper, true.
All right; precisely, accurately.

To fill, fill up.
To satisfy.
To end, complete, finish.
To accomplish, to fulfil, carry out, act up to, keep (a promise).
To reimburse.
To make up (a deficiency).

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Weakness, feebleness ; deficiency ; debility.

To fall.

A lover.
Loving, affectionate.

(hindi) Bachelor.
Boy, young man, son.
(Bābā) Chaste and unmarried boy (apparently applies to all ages).

Mike.
Just as the voice reaches many through mike, in the same way in the service of God, a few children become instruments in taking Baba's message to many : Baba calls them as Mikes.

Impossible.
Inconceivable; improbable.

Necessity, importance.
Need, requirement.

Eye.

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

To hide, to conceal.
To cover/screen.
To disguise.

Example.

Present, ready.

Last.

Challenge.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.

'not so', Do not believe.

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

Habit.

Service centre.

A day.
Everyday, daily.

Colleague, co-worker.
Co-operating.
Co-operative.

Closed, shut, locked, locked up.
Stopped, discontinued.

Group.

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

Corner.

Flag, banner, standard, ensign.

Colour.
Paint, dye, pigment.
Complexion, beauty.
Aspect, appearance, expression (facial); atmosphere, mood.
Manner, style, influence.
Character, nature, kind, type.
Place of entertainment, stage.
The dramatic arts: acting, dancing, singing.
Entertainment, enjoyment, merry-making; mood or time of youth.
Something splendid, a spectacle.

Commotion, hustle.
Agitation, movement.

Royal.

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

Earnings.

Throught the deed.

Confluence, union, meeting.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

Delhi (the capital of India).
Threshold.

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

Programme.
(Bābā) Event.

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

Limitless, unlimited, unbounded.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

Foreigner.

True, genuine, real.
Truthful, sincere, loyal, faithful.

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Through speech.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

The letter P of our alphabet; used for acronyms.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

Gentle, noble, good.
Well-being; good.

Last, final, ultimate, concluding, conclusive.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Company, association, contact.

Heart, courage, spirit, will.

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

A large concourse of people for religious or commercial purposes, a fair.

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

Ended, completed, concluded.

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

Whole, entire, complete, perfect.

At this time, now.

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

From time to time.
Every now and then.
At intervals.
Occasionally.
Intermittently.

To dance.
To caper, or frisk about.

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

On all sides, all around, everywhere.

Novelty, newness, freshness.

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

Time.

End.

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

To call, to convene, to summon, to send for, to invite.

A little, some, meagre, scanty.
Short.

Single, lonely, lonesome, solitary.

To open.
To be uncovered.
To be untied.
To start.
To clear.

Hidden, secret, latent, confidential.

Interrogative adverb: When? At what time ?

Foreign country.

Small, little, short, young, petty, subordinate, junior, insignificant.

To pass.

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

Etcetera.
Beginning.
Early, initial, primordial.

Love, affection.
Oil, oily substance.

Ever-ready.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Several, sundry, divers, some, some few.

sab + kō : everything, everyone.

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

And.
So.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

Title.

Effort, endeavour.

Wealth, riches, money.

Chance.

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

To think, to reflect, to ponder over, to consider.

Necessity, need, requirement.

Birth, origin, genesis.
Life, existence.

Name.

To be born.

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

On, upon.
Above.

Difference, distinction, distance.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

Seed, kernel. Source, origin, primary cause.

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

Body.

Out, outside, exterior, beyond, away.
A foreign land.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

To shake, to jolt.
To swing.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Joy, delight, happiness.

News; information.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Notwithstanding, even then, in spite of that.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

In place of, in lieu of, instead of.

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

Establishment.
(in particular) The establishment of the new world.

Check.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

Emotional experience, inner experience, realisation.

Except, but, with the exception (of).

Anything, whatsoever, anything at all.

Eye.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

(The) others.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

Enthusiasm, zeal.

Beginning, commencement.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

(Causative of samajhnā) To persuade, explain.

Father.

Confidence, faith, certainty.

Below, under, beneath, at the bottom, down, below.

(genitive case of sab) Of everyone.

Middle, centre.

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

Majority.

According to, in conformity with.

To leave.
To abandon.
To release.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

To, upto, till, until, by.

Double.

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

Here, hither, in/at this place.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

To raise.
To get up.
To be rented out.
To pass away, to expire.

Ahead, in front of, before; in future.

To put in, to pour, to drop, to thrust.

A postposition denoting the subject (ergative case that is to say with a past participle).

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

Separate(d), staying away (from a joint family), unique, novel, distinct.

The atmosphere.

Or, either.

In.

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

Why.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Interrogative pronominal adverb : Where ?

Happiness, pleasure, comfort, felicity, contentment.

I. (personal pronoun)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

Sometime, ever.

Number.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Country, land, native home, region, space.

Labour, hard work, toil.
Industry, application.
Exercise.

On, upon, above, upward, over.

Part.

Anyone, someone, any.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

After.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

With, together, along with.
Company, association.

Each, every.
Each one, everybody.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

Kingdom, rule, reign, polity, the state.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

We.
(rustic form) I.

Aspiration, gusto, zeal.

Divided, separated, separate.
Distinct, different, other.

To increase, to multiply, to grow, to progress, to advance.

As much as this, this much; so much, so many.

Attention.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

To be contained, to enter, to fit, to permeate.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

In front of, ahead of, before.

Useless, fruitless, futile, ineffective, unprofitable.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

To sleep.

Then, at that time, afterwards, thereupon, therefore, hence.

Practical.

(superlative) Of all, the most.

Word, term, sound.

To sing, to chant.
A song.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Yād and pyār: remembrance and love, remembrance and affection.

Certainly, undoubtedly, positively, without fail.

Towards.

Stage.
(Bābā) State, condition.

Two, 2.

Happy, pleased.
Good.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Place, spot, site.

Time, occasion.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Knowledge directly taught by God.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Otherwise, or else, if not, lest, but for.
No, certainly not.

To hear, to listen, to pay heed.
Hearing, audition.

Today.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Second.
Other, another.
Next.

Then, again, afterwards, thereafter, in future, a second time.

To speak, to utter, to pronounce.
To bid.

Many, much.
Very.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

All, the whole, whole, entire, complete, universal.

Or.

By, through, through the medium of, through the agency of, by means of, with.

Experience.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Side, direction.
Towards.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

interrogative pronoun. Who

To turn.
To wander, to ramble, to walk about, to go round.

To cause to hear, to relate, to read out, to recite, to pronounce.

Equal, equivalent, similar, alike, identical, tantamount.

To reach, to arrive.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

As much as, as many, how much, however much.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Because, since.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

There.

If, if so be, in case, in the event of.

Manner, way.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

'not one'. Many, several, various, much, abundant.

A matter, topic, subject, concern, fact, thing.

To put, to place, to keep, to possess, to have, to employ, to appoint.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

To can, to be able to.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

The world, universe.

For, for the sake of.

Memory, remembrance.
Books of traditional code of Hindu law.

To (treat as one's) own.
To adopt.
To appropriate.

On this account, for this reason, hence, therefore.

Emphatic form of yah: this very.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

All ; whole, entire, complete.

To know, to become aware of, to perceive.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Continue.

Remembrance, recollection, memory.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

(Relative pronoun) When.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Special, specific, particular, distinctive, characteristic, typical.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

To understand.

The soul, the spirit, the self.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Say.

Father.

To take.

That is, that is to say, namely (viz.).

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

To go, to depart, to lose, to flow.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

To give.

Some, any, someone, anyone.

Always, perpetually, continually, ever.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Good.
Well.
All right, well done.
So long.

All, entire, whole, total.
Every.
All people, everybody, the whole.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Opposite, inimical, other, alien, higher.

Now.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

To come.

Similar to, like, resembling, as, such as.

That (to report indirect speech, example he says that).

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Peace, calmness, quiet, tranquillity, quietude, silence.

To remain, to stay.

Such, of this type.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Not manifest, not apparent, imperceptible, indistinct.

No.
Not.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

And.
Else.
Other.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Key.

The letter K of our alphabet (used as an initial in acronyms).

Emphatic particle with a sense of exclusion : only.

To be.
To happen, to occur.
To exist.
To be born.

To do.
Also used after a transitive English verb to conjugate.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)