सोमवार 1 मार्च 1999 की अव्यक्त मुरली

⁰> ¹01-03-99 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 01-03-1999 Om Shanti Avyakt Bapdada Madhuban

²Hōlī|holy manānā arthāt sampūrṇ pavitra bankar saṅskār milan manānā

¹TO CELEBRATE HOLI MEANS TO BECOME COMPLETELY PURE AND FOR EVERYONE’S SANSKARS TO HARMONISE.

³Āj bāpdādā chārō̃ ōr K|kē apnē holiest aur highest bachchō̃ kō dēkh rahē haĩ .

²Today, BapDada was seeing His holiest and highest children everywhere.

⁴Viśhva mē̃ sabsē highest ū̃cē-tē-ū̃cē śhrēṣhṭh ātmāyē̃ āp bachchō̃ K|kē sivāē aur kōī hai  ?

³Is there any soul in this world who is higher and more elevated than you children?

⁵Kyōṅki āp sabhī ū̃cē-tē-ū̃cē bāp K|kē bachchē haĩ .

⁴You are the children of the Highest­on­High Father.

⁶Sārē kalp mē̃ chakra lagākar dēkhō tō sabsē ū̃chē martabē vālē aur kōī nazar ātē haĩ  ?

⁵Go around the whole cycle and see whether you can find anyone with a higher status.

⁷Rājya-adhikārī svarūp mē̃ bhī āpsē ū̃chē rājya adhikārī banē haĩ  ?

⁶When you are rulers, is there anyone who has a greater kingdom than yours?

⁸Phir pūjan aur gāyan mē̃ dēkhō jitnī pūjā vidhipūrvak āp ātmāō̃ key|kī hōtī hai ussē jyādā aur kisī kī hai  ?

⁷In regard to how much you are worshipped and praised, is there anyone who is worshipped to the same extent and in the correct manner?

⁹Wonderful rāz drama kā kitnā śhrēṣhṭh hai jō āp svayã chaitanya svarūp mē̃ , is samay apnē pūjya svarūp kō knowledge K|kē dvārā jāntē bhī hō aur dēkhtē bhī hō .

⁸The wonderful secret of the drama is that you elevated souls, in your living form, at this time, know and are also aware of your worship worthy form, on the basis of knowledge.

¹⁰Ēk taraph āp chaitanya ātmāyē̃ haĩ aur dūsrē tarap āpkē jaṛ chitra pūjya rūp mē̃ haĩ .

⁹On the one side, there are you living souls, and on the other side, there are your non­living images of your worship worthy form.

¹¹Apnē pūjya svarūp kō dēkh rahē hō nā  ?

¹⁰You can see your worthy to be worshipped form can you not? ¹¹Can you see it?

¹²Jaṛ rūp mē̃ bhī hō aur chaitanya rūp mē̃ bhī hō .

¹²You exist in both your non­living worship worthy form and your living form.

¹³Tō wonderful khēl hai nā  !

¹³This is such a wonderful play!

¹⁴Aur rājya K|kē hisāb sē bhī sārē kalp mē̃ nirvighna , akhaṇḍ-aṭal rājya ēk āp ātmāō̃ kā hī chaltā hai .

¹⁴In regard to your kingdom, the kingdom you have is free from obstacles throughout the whole cycle. ¹⁵Only you souls have such an unshakeable and immovable kingdom.

¹⁵Rājē tō bahut bantē haĩ lēkin āp viśhvarāzan vā viśhvarājan key|kī royal family sabsē śhrēṣhṭh hai .

¹⁶Many become kings, but you emperors of the world and the royal family of the emperors of the world are the most elevated of all.

¹⁶Tō rājya mē̃ bhī highest , pūjya rūp mē̃ bhī highest aur ab saṅgam par paramātm-varsē K|kē adhikārī , paramātma milan K|kē adhikārī , paramātma-pyār K|kē adhikārī , paramātm-parivār key|kī ātmāyē̃ aur kōī bantī haĩ  ?

¹⁷So, you are the highest in the kingdom and you are also the highest in your worship worthy form. ¹⁸Now, at the confluence age you have a right to be given your inheritance from God; you have a right to celebrate a meeting with God and you have a right to receive God's love. ¹⁹Does anyone else become a soul of God's family?

¹⁷Āp hī banē hō nā  ?

²⁰Only you become this, do you not?

¹⁸Ban gayē hō yā ban rahē hō  ?

²¹Have you become this or are you yet to become this?

¹⁹Ban bhī gayē aur ab tō varsā lēkar sampann ban bāp K|kē sāth-sāth apnē ghar mē̃ bhī chalnē vālē haĩ .

²²You have now become this. ²³You are now claiming your inheritance and becoming complete and about to return home with the Father.

²⁰Saṅgam kā sukh , saṅgamyug key|kī prāptiyā̃ , saṅgamyug kā samay suhānā lagtā hai nā  !

²⁴The happiness of the confluence age, the attainments of the confluence age and the time of the confluence age are very beautiful, are they not?

²¹Bahut pyārā lagtā hai .

²⁵They are very lovely!

²²Rājya K|kē samay sē bhī saṅgam kā samay pyārā lagtā hai nā  ?

²⁶Your time of this confluence age is lovelier than your time of ruling, is it not?

²³Pyārā hai yā jaldī jānē chāhtē hō  ?

²⁷Is this lovelier, or do you want to go there quickly?

²⁴Phir pūchhtē kyō̃ hō ki bābā vināśh kab hōgā  ?

²⁸Then why do you ask Baba when destruction will take place?

²⁵Sōchtē hō nā - patā nahī̃ vināśh kab hōgā  ? ²⁶Kyā hōgā  ? ²⁷Ham kahā̃ hōṅgē  ?

²⁹You are still wondering when destruction is going to take place and what will happen and where you will be at that time.

²⁸Bāpdādā kahtē haĩ jahā̃ bhī hōṅgē - yād mē̃ hōṅgē , bāp kē sāth hōṅgē .

³⁰BapDada says: Wherever you are, if you are in remembrance of Baba, you will be with the Father.

²⁹Sākār mē̃ yā ākār mē̃ sāth hōṅgē tō kuchh nahī̃ hōgā .

³¹Whether you are with the Father in your corporeal or your subtle form, nothing will happen to you.

³⁰Sākār mē̃ kahānī sunāī hai nā .

³²You were told a story in the days of Sakar Baba, were you not?

³¹Billī K|kē pūṅgrē bhaṭṭhī mē̃ hōtē huē bhī safe rahē nā  !

³³Do you remember the story? ³⁴What happened to the kittens whilst they were in the furnace?

³²Yā jal gayē  ?

³⁵They remained safe, did they not?

³³Sab safe rahē .

³⁶Or were they burnt?

³⁴Tō āp paramātma bachchē jō sāth hōṅgē vah safe rahē̃gē .

³⁷They all remained safe. ³⁸So, when you children are with the Father you remain safe.

³⁵Agar aur kahā̃ buddhi hōgī tō kuchh-na-kuchh sēk|sake lagēgā , kuchh-na-kuchh prabhāv hōgā .

³⁹If your intellect is engaged elsewhere, you will be affected by that; you will be influenced in some way or another.

³⁶Sāth mē̃ combined hōṅgē , ēk second bhī akēlē nahī̃ hōṅgē tō safe rahē̃gē .

⁴⁰However, when you are combined with the Father, you can’t be alone for even one second.

³⁷Kabhī-kabhī kāmakāz yā sēvā mē̃ akēlē anubhav kartē hō  ?

⁴¹Sometimes, whilst working, you consider yourselves to be alone.

³⁸Kyā karē̃ akēlē haĩ , bahut kām hai  !

⁴²You exclaim, “What can I do? ⁴³I’m all alone!

³⁹Phir thak bhī jātē haĩ .

⁴⁴I have so much work to do!”

⁴⁰Tō bāp kō kyō̃ nahī̃ sāthī banātē  !

⁴⁵You become tired. ⁴⁶So, why do you not make Baba your Companion?

⁴¹Dō bhujā vālō̃ kō sāthī banā dētē , hazār bhujā vālē kō kyō̃ nahī̃ sāthī banātē .

⁴⁷You want to make someone with two arms your companion. ⁴⁸Why do you not make the one with a thousand arms your Companion?

⁴²Kaun jyādā sahyōg dēgā  ? ⁴³Hazār bhujā vālā yā dō bhujā vālā  ?

⁴⁹Who could give you greater co­operation: The One with a thousand arms or someone with two arms?

⁴⁴Saṅgamyug par brahmākumār vā brahmākumārī akēlē nahī̃ hō saktē .

⁵⁰The Brahma Kumars and Kumaris at the confluence age cannot be alone.

⁴⁵Sirph jab sēvā mē̃ , karmyōg mē̃ bahut busy hō jātē hō nā tō sāth bhī bhūl jātē hō aur phir thak jātē hō .

⁵¹It is just that you become so busy serving and doing karma yoga, that you forget to take Baba's company and thus become tired.

⁴⁶Phir kahtē hō thak gayē , abhī kyā karē̃  !

⁵²Then when you are tired, you remember Baba and ask: “What can I do now?”

⁴⁷Thakō nahī̃ , jab bāpdādā āpkō sadā sāth dēnē kē liē āyē haĩ , paramdhām chhōṛkar kyō̃ āyē haĩ  ?

⁵³Don't become tired! ⁵⁴Baba has come to give you His company constantly as you wake up, get up, perform actions, do service and when you go to sleep.

⁴⁸Sōtē , jāgtē , karma kartē , sēvā kartē , sāth dēnē kē liē hī tō āyē haĩ .

⁵⁵Why does Baba leave Paramdham and come here? ⁵⁶He comes to give you His company.

⁴⁹Brahmā bāp bhī āp sabkō sahyōg dēnē kē liē avyakt banē̃ .

⁵⁷To give you co­operation was also the reason why Brahma Baba became avyakt.

⁵⁰Vyakt rūp sē avyakt rūp mē̃ sahyōg dēnē key|kī raphtār bahut tīvr hai , isliē brahmā bāp nē bhī apnā vatan change kar diyā .

⁵⁸The avyakt form’s speed of co­operation is a lot faster than the corporeal’s form. ⁵⁹This is why Brahma Baba changed his abode.

⁵¹Tō śhiv bāp aur brahmā bāp dōnō̃ her|har samay āp sabkō sahyōg dēnē kē liē sadā hāzar haĩ .

⁶⁰Shiv Baba and Brahma Baba are both always ready to give you their co­operation. ⁶¹As soon as you remember Baba, you experience His co­ operation.

⁵²Āpnē sōchā bābā aur sahyōg anubhav karē̃gē .

⁶²However, you are always only remembering service just service and more service.

⁵³Agar sēvā , sēvā , sēvā sirph vahī yād hai , bāp kō kinārē baiṭh dēkhnē kē liē alag kar dētē hō , tō bāp bhī sākṣhī hōkar dēkhtē haĩ , dēkhē̃ kahā̃ tak akēlē kartē haĩ .

⁶³You put Baba aside and make Him observe everything from there. ⁶⁴Therefore, Baba just watches everything as the detached Observer and sees to what extent you are able to do everything on your own!

⁵⁴Phir bhī ānē tō yahā̃ hī haĩ . ⁵⁵Tō sāth nahī̃ chhōṛō .

⁶⁵However, you have to still come back here, so don’t leave Baba’s company.

⁵⁶Apnē adhikār aur prēm key|kī sūkṣhma rassī sē bā̃dhakar rakhō .

⁶⁶Keep Baba tied to you with your right and the subtle thread of your love.

⁵⁷Ḍhīlā chhōṛ dētē hō . ⁵⁸Snēh kō ḍhīlā kar dētē hō , adhikār kō thōṛā sā smr̥iti sē kinārā kar dētē hō .

⁶⁷Because this thread becomes a little loose, your love becomes slack and you put aside your rights from your awareness.

⁵⁹Tō aisē nahī̃ karnā .

⁶⁸Don't do this any more!

⁶⁰Jab sarvśhaktivān sāth kā offer kar rahā hai tō aisī offer sārē kalp mē̃ milēgī  ?

⁶⁹The Almighty Authority is offering you His company. ⁷⁰So, do you ever receive such an offer throughout the rest of the whole cycle?

⁶¹Nahī̃ milēgī nā  ?

⁷¹You do not, do you?

⁶²Tō bāpdādā bhī sākṣhī hōkar dēkhtē haĩ , achchhā dēkhē̃ kahā̃ tak akēlē kartē haĩ  !

⁷²So, BapDada continues to watch everything as the detached Observer to see to what extent you are able to do everything by yourself.

⁶³Tō saṅgamyug K|kē sukh aur suhējō̃ kō emerge rakhō .

⁷³Therefore, keep your happiness and fortune of the confluence age emerged.

⁶⁴Buddhi busy rahtī hai nā tō busy hōnē K|kē kāraṇ smr̥iti merge hō jātī hai .

⁷⁴Because you are busy, your intellect remains busy elsewhere and your awareness of that also becomes merged.

⁶⁵Āp sōchō sārē din mē̃ kisī sē bhī pūchhē̃ ki bāp yād rahtā hai yā bāp kī yād bhūltī hai  ?

⁷⁵Consider this: If you were asked whether you remember the Father or whether you forget Him throughout the day, what would you reply? ⁷⁶No!

⁶⁶Tō kyā kahē̃gē  ? ⁶⁷Nahī̃ .

⁷⁷It is right to say that you do remember Him.

⁶⁸Yah tō right hai ki yād rahtā hai lēkin emerge rūp mē̃ rahtā hai yā merge rahtā hai  ?

⁷⁸However, is your remembrance of Him emerged or does it remain merged? ⁷⁹What is your stage? ⁸⁰Is your stage that of emerged awareness or merged awareness?

⁶⁹Sthiti kyā hōtī hai  ?

⁸¹What is the difference between the two?

⁷⁰Emerge rūp key|kī sthiti yā merge rūp key|kī sthiti , ismē̃ kyā antar hai  ?

⁸²Pandavas, is there any difference? ⁸³So why is your remembrance not of the emerged awareness?

⁷¹Emerge rūp mē̃ yād kyō̃ nahī̃ rakhtē  ? ⁷²Emerge rūp kā naśhā śhakti , sahyōg , saphaltā bahut baṛī hai .

⁸⁴The intoxication, power, co­operation and success you receive when your remembrance is emerged is very great.

⁷³Yād tō bhūl nahī̃ saktē kyōṅki ēk janm kā nātā nahī̃ hai , chāhē śhiv bāp satyug mē̃ sāth nahī̃ hōgā lēkin nātā tō yahī rahēgā nā  !

⁸⁵You shouldn’t be able to forget to remember Baba, because your relationship with Him is not just of this one birth. ⁸⁶Even though Shiv Baba is not with you in the golden age, you would still have the same relationship, would you not?

⁷⁴Bhūl nahī̃ saktā hai , yah right hai .

⁸⁷So, it is right that you cannot forget the Father.

⁷⁵Hā̃ kōī vighna K|kē vaśh hō jātē hō tō bhūl bhī jātā hai lēkin vaisē jab natural rūp mē̃ rahtē hō tō bhūltā nahī̃ hai lēkin merge rahtā hai .

⁸⁸Yes, it’s true that sometimes you may become influenced by some obstruction and may forget Baba. ⁸⁹However, when you are in your natural stage, you don’t forget Baba but your remembrance becomes merged.

⁷⁶Isliē bāpdādā kahtē haĩ - bār-bār check karō ki sāth kā anubhav merge rūp mē̃ hai yā emerge rūp mē̃  ?

⁹⁰This is why BapDada tells you to examine yourself again and again to see whether you experience Baba's company in a merged form or an emerged form.

⁷⁷Pyār tō hai hī .

⁹¹You do have love for Baba.

⁷⁸Pyār ṭūṭ saktā hai  ?

⁹²Can your love be broken?

⁷⁹Nahī̃ ṭūṭ saktā hai nā  ?

⁹³Pandavas, can it be broken? ⁹⁴Yes or no?

⁸⁰Tō pyār jab ṭūṭ nahī̃ saktā tō pyār kā phāydā tō uṭhāō .

⁹⁵It cannot break, can it? ⁹⁶So, since your love cannot break, take the benefit of that love.

⁸¹Phāydā uṭhānē kā tarīkā sīkhō .

⁹⁷Learn how to take this benefit.

⁸²Bāpdādā dēkhtē haĩ pyār nē hī bāp kā banāyā hai .

⁹⁸BapDada sees that it is this love that has made you belong to the Father.

⁸³Pyār hī madhuban nivāsī banātā hai .

⁹⁹It is this love that makes you into residents of Madhuban.

⁸⁴Chāhē apnē sthān par kaisē bhī rahē̃ , kitnā bhī mēhnat karē̃ lēkin phir bhī madhuban mē̃ pahũch jātē haĩ .

¹⁰⁰No matter what your situation is like at your own place, no matter how much effort you make there, you still come to Madhuban.

⁸⁵Bāpdādā jāntē haĩ , dēkhtē haĩ , kaī bachchō̃ kō kaliyugī circumstance hōnē K|kē kāraṇ ticket lēnā bhī muśhkil hai parantu pyār pahuñchā hī dētā hai .

¹⁰¹BapDada knows and can see that, because of the iron­aged circumstances, many children find it very difficult to buy a ticket. ¹⁰²However, their love makes them come here.

⁸⁶Aisē hai nā  ?

¹⁰³It is like this, is it not?

⁸⁷Pyār mē̃ pahũch jātē haĩ lēkin circumstance tō din pratidin baṛhtē hī jātē haĩ .

¹⁰⁴You reach here because of your love for Baba. ¹⁰⁵But these circumstances continue to increase day by day.

⁸⁸Sachchī dil par sāhēb rāzī tō hōtā hī hai . ⁸⁹Lēkin sthūl sahyōg bhī kahā̃-n-kahā̃ kaisē bhī mil jātā hai .

¹⁰⁶The Lord is pleased with an honest heart, but you do also receive physical co­operation from somewhere or another in some form or another.

⁹⁰Chāhē double foreigners hō̃ , chāhē bhāratvāsī , sabkō yah bāp kā pyār circumstance key|kī dīvār pār karā lētā hai .

¹⁰⁷Whether you are double foreigners or whether you reside in Bharat, your love for Baba enables you to go across any barrier of circumstances.

⁹¹Aisē hai nā  ?

¹⁰⁸It is like this, is it not?

⁹²Apnē-apnē centres par dēkhō tō aisē bachchē bhī haĩ jō yahā̃ sē jātē haĩ , sōchtē haĩ patā nahī̃ dūsrē varṣh ā sakē̃gē yā nahī̃ ā sakē̃gē lēkin phir bhī pahuñch jātē haĩ .

¹⁰⁹Look at your own centres and you can see such children. ¹¹⁰They leave here wondering whether they’ll be able to come here next year or not. ¹¹¹Although they wonder whether they’ll be able to come here next year or not, they do come here.

⁹³Yah hai pyār kā sabūt .

¹¹²This is the proof of their love.

⁹⁴Achchhā .

¹¹³Achcha.

⁹⁵Āj hōlī|holy manāī  ?

¹¹⁴Today, you celebrated Holi.

⁹⁶Manā lī hōlī|holy  ?

¹¹⁵Did you celebrate Holi?

⁹⁷Bāpdādā tō hōlī|holy manānē vālē hōlī|holy hansō̃ kō dēkh rahē haĩ .

¹¹⁶BapDada is seeing the holy swans who are celebrating Holi.

⁹⁸Sabhī bachchō̃ kā ēk hī title hai holiest .

¹¹⁷All of you children have the same title, "The Holiest.”

⁹⁹Dvāpar sē lēkar kisī bhī dharmātmā yā mahātmā nē sarv kō holiest nahī̃ banāyā hai .

¹¹⁸From the copper age onwards, no righteous or great soul has made everyone else the holiest.

¹⁰⁰Svayã bantē haĩ lēkin apnē followers kō , sāthiyō̃ kō holiest , pavitra nahī̃ banātē aur yahā̃ pavitratā brāhmaṇ jīvan kā mukhya ādhār hai . ¹⁰¹Paṛhāī bhī kyā hai  ?

¹¹⁹They themselves become holy, but they are not that now. ¹²⁰However, they do not make their followers or their companions the holiest or pure. ¹²¹Whereas here, purity is the foundation of your Brahmin life.

¹⁰²Āpkā slōgan bhī hai ‘ ‘ pavitra banō-yōgī banō ’ ’ .

¹²²What is the foundation of your study? ¹²³Your slogan is: Be holy, be yogi!

¹⁰³Slōgan hai nā  ?

¹²⁴You have this slogan, do you not?

¹⁰⁴Pavitratā hī mahāntā hai .

¹²⁵Purity is your greatness.

¹⁰⁵Pavitratā hī yōgī jīvan kā ādhār hai .

¹²⁶Purity is the basis of your yogi life.

¹⁰⁶Kabhī-kabhī bachchē anubhav kartē haĩ ki agar chaltē-chaltē mansā mē̃ bhī apavitratā arthāt west|waste vā negative , parchintan K|kē saṅkalp chaltē haĩ tō kitnā bhī yōg powerful chāhtē haĩ , lēkin hōtā nahī̃ hai kyōṅki zarā bhī aṅśhmātra saṅkalp mē̃ bhī kisī prakār key|kī apavitratā hai tō jahā̃ apavitratā kā aṅśh hai vahā̃ pavitra bāp kī yād jō hai , jaisā hai vaisē nahī̃ ā saktī . ¹⁰⁷Jaisē din aur rāt ikaṭhṭhā nahī̃ hōtā .

¹²⁷Sometimes children, whilst moving along, if you experience some impurity in your mind, if you have wasteful or negative thoughts of others, then, no matter how much you want to have powerful yoga, are you able to do so?. ¹²⁸If there is even the slightest trace of impurity in your thoughts, then just as day and night cannot stay together, so too, because of that trace of impurity, you cannot have the remembrance of the pure Father as He is and what He is.

¹⁰⁸Isīliē bāpdādā vartamān samay pavitratā kē ūpar bār-bār attention dilātē haĩ .

¹²⁹This is why BapDada repeatedly draws your attention to purity at the present time.

¹⁰⁹Kuchh samay pahlē bāpdādā sirph karma mē̃ apavitratā kē liē iśhārā dētē thē lēkin abhī samay sampūrṇtā K|kē samīp ā rahā hai isliē mansā mē̃ bhī apavitratā kā aṅśh dhōkhā dē dēgā .

¹³⁰Up to a short time ago, Baba would only signal you about purity just in action. ¹³¹However, now that the time of the finale is coming closer, even the slightest trace of impurity in your thoughts will deceive you.

¹¹⁰Tō mansā , vāchā , karmaṇā , sambandh-sampark sabmē̃ pavitratā ati āvaśhyak hai . ¹¹¹Mansā kō halkā nahī̃ karnā kyōṅki mansā bāhar sē dikhāī nahī̃ dētī hai lēkin mansā dhōkhā bahut dētī hai .

¹³²Therefore, purity is completely essential in everything: in your thoughts, words, actions, connections and relationships. ¹³³Just because your thoughts are not apparent, your mind must not become slack about this.

¹¹²Brāhmaṇ jīvan kā jō āntarik varsā sadā sukh svarūp , śhānt svarūp , man key|kī santuṣhṭatā hai , uskā anubhav karnē kē liē mansā key|kī pavitratā chāhiē .

¹³⁴Your thoughts can be very deceitful towards you. ¹³⁵The internal inheritance of Brahmin life is to constantly be the embodiment of happiness and peace and to have contentment in your mind.

¹¹³Bāhar K|kē sādhanō̃ dvārā yā sēvā dvārā apnē āpkō khuśh karnā - yah bhī apnē kō dhōkhā dēnā hai .

¹³⁶To make yourself happy with external facilities or through service is to deceive yourself.

¹¹⁴Bāpdādā dēkhtē haĩ kabhī-kabhī bachchē apnē kō isī ādhār par achchhā samajh , khuśh samajh dhōkhā dē dētē haĩ , dē bhī rahē haĩ .

¹³⁷BapDada sees that sometimes, children deceive themselves on this basis by considering themselves to be very good and happy. ¹³⁸They continue to deceive themselves.

¹¹⁵Dē dētē haĩ aur dē bhī rahē haĩ , yah bhī ēk gu ¿ rāz hai .

¹³⁹This is also a deep secret. ¹⁴⁰Baba is the Bestower and you are the children of the Bestower.

¹¹⁶Kyā hōtā hai , bāp dātā hai , dātā K|kē bachchē haĩ , tō sēvā yuktiyukt nahī̃ bhī hai , mix hai , kuchh yād aur kuchh bāhar K|kē sādhanō̃ vā khuśhī K|kē ādhār par hai , dil K|kē ādhār par nahī̃ lēkin dimāg K|kē ādhār par sēvā kartē haĩ tō sēvā kā pratyakṣha phal unhō̃ kō bhī miltā hai  ; kyōṅki bāp dātā hai aur vah usī mē̃ hī khuśh rahtē haĩ ki vāh hamkō tō phal mil gayā , hamārī achchhī sēvā hai .

¹⁴¹Sometimes, your service is not yuktiyukt, but mixed; some of it is accomplished with remembrance and some of it is accomplished on the basis of your external facilities and your happiness; it is not from your heart but from your head. ¹⁴²Then since Baba is the Bestower, you also receive the practical fruit of your service. ¹⁴³You become happy and think that because your service was very good you have received the fruit of that. ¹⁴⁴However, you don't experience that happiness all the time.

¹¹⁷Lēkin vah man key|kī santuṣhṭatā sadākāl nahī̃ rahtī aur ātmā yōgyukt powerful yād kā anubhav nahī̃ kar saktī , ussē vañchit rah jātē .

¹⁴⁵Your mind is unable to experience contentment, nor can your stage remain powerfully yogyukt. ¹⁴⁶You deprive yourself of this experience. ¹⁴⁷It isn't that you don't receive anything.

¹¹⁸Bākī kuchh bhī nahī̃ miltā hō , aisā nahī̃ hai . ¹¹⁹Kuchh-na-kuchh miltā hai lēkin jamā nahī̃ hōtā .

¹⁴⁸You definitely do receive something or another, but you are unable to accumulate anything.

¹²⁰Kamāyā , khāyā aur khatm .

¹⁴⁹You eat and finish whatever you earn!

¹²¹Isliē yah bhī attention rakhnā .

¹⁵⁰This is why you should pay attention to this.

¹²²Sēvā bahut achchhī kar rahē haĩ , phal bhī achchhā mil gayā , tō khāyā aur khatm . ¹²³Jamā kyā huā  ?

¹⁵¹You serve very well and so you receive very good fruit for that. ¹⁵²However, if you simply eat and finish it all what do you accumulate?

¹²⁴Achchhī sēvā key|kī , achchhī result nikalī , lēkin vah sēvā kā phal milā , jamā nahī̃ hōtā .

¹⁵³You do good service very well and have a good result, but you don’t accumulate any fruit of the service you do.

¹²⁵Isliē jamā karnē key|kī vidhi hai - mansā , vāchā , karmaṇā - pavitratā .

¹⁵⁴The way to accumulate the fruit is to have purity in your thoughts, words and actions.

¹²⁶Foundation pavitratā hai .

¹⁵⁵Your foundation is purity.

¹²⁷Sēvā mē̃ bhī foundation pavitratā hai .

¹⁵⁶In service too, the foundation is purity.

¹²⁸Svachchha hō , sāph hō .

¹⁵⁷It should be clean and clear.

¹²⁹Aur kōī bhī bhāv mix nahī̃ hō .

¹⁵⁸There should be no other motives within it.

¹³⁰Bhāv mē̃ bhī pavitratā , bhāvnā mē̃ bhī pavitratā .

¹⁵⁹There has to be purity in your motives and your feelings.

¹³¹Hōlī|holy kā arth|earth hī hai - pavitratā .

¹⁶⁰Holi means purity and to burn all impurity.

¹³²Apavitratā kō jalānā . ¹³³Isīliē pahlē jalātē haĩ phir manātē haĩ aur phir pavitra ban saṅskār milan manātē haĩ .

¹⁶¹This is why during Holi people first burn and then celebrate. ¹⁶²You become pure and celebrate the harmonisation of your sanskars. ¹⁶³Holi means to burn and to celebrate.

¹³⁴Tō hōlī|holy kā arth|earth hī hai - jalānā , manānā . ¹³⁵Bāhar vālē tō galē miltē haĩ lēkin yahā̃ saṅskār milan , yahī maṅgal milan hai .

¹⁶⁴When people of the world outside meet, they embrace one another, whereas here, you have an auspicious meeting and harmonise your sanskars. ¹⁶⁵So, did you celebrate Holi in this way?

¹³⁶Tō aisī hōlī|holy manāī yā sirph dance kar lī  ?

¹⁶⁶Or, did you just dance and sprinkle rose water?

¹³⁷Gulābjal ḍāl diyā  ?

¹⁶⁷That is good!

¹³⁸Vah bhī achchhā hai khūb manāō .

¹⁶⁸You may celebrate as much as you want.

¹³⁹Bāpdādā khuśh hōtē haĩ gulābjal bhalē ḍālō , dance bhalē karō lēkin sadā dance karō .

¹⁶⁹BapDada is pleased to see you sprinkling as much rose water as you want. ¹⁷⁰You may also dance, but dance constantly.

¹⁴⁰Sirph 5-10 minute key|kī dance nahī̃ .

¹⁷¹Don't just dance for five to ten minutes.

¹⁴¹Ēk-dō mē̃ guṇō̃ kā vibration phailānā - yah gulābjal ḍālnā hai .

¹⁷²To spread the vibrations of virtues over one another is to sprinkle rose water.

¹⁴²Aur jalānē kō tō āp jāntē hī hō , kyā jalānā hai  ! ¹⁴³Abhī tak bhī jalātē rahtē hō .

¹⁷³You know what you have to burn. ¹⁷⁴You continue to burn this and you are even now burning it.

¹⁴⁴Her|har varṣh hāth uṭhākar jātē haĩ , bas dr̥iṛh saṅkalp hō gayā .

¹⁷⁵Every year, you raise your hands to say that you have a determined thought.

¹⁴⁵Bāpdādā khuśh hōtē haĩ , himmat tō rakhtē haĩ .

¹⁷⁶BapDada is pleased to see that at least you stay courageous.

¹⁴⁶Tō himmat par bāpdādā mubārak bhī dētē haĩ .

¹⁷⁷So, BapDada congratulates you for your courage.

¹⁴⁷Himmat rakhnā bhī pahlā kadam hai .

¹⁷⁸To stay courageous is the first step.

¹⁴⁸Lēkin bāpdādā key|kī śhubh āśhā kyā hai  ?

¹⁷⁹However, what is BapDada's pure desire?

¹⁴⁹Samay key|kī date nahī̃ dēkhō .

¹⁸⁰Do not look at the date.

¹⁵⁰2 hazār mē̃ hōgā , 2001 mē̃ hōgā , 2005 mē̃ hōgā , yah nahī̃ sōchō .

¹⁸¹Don't wonder whether it’s going to happen in 2000, 2001 or 2005. OK, you may not become ever­ready.

¹⁵¹Chalō ever ready nahī̃ bhī banō iskō bhī bāpdādā chhōṛ dētē haĩ , lēkin sōchō bahutkāl K|kē saṅskār tō chāhiē nā  !

¹⁸²BapDada allows you this. ¹⁸³But you must remember that you need those sanskars for a long period of time, do you not?

¹⁵²Āp lōg hī sunātē hō ki bahutkāl kā purūṣhārth , bahutkāl K|kē rājya-adhikārī banātā hai .

¹⁸⁴When you speak of this you say that the effort you make for a long period of time enables the kingdom you claim to last for a long period of time.

¹⁵³Agar samay ānē par dr̥iṛh saṅkalp kiyā , tō vah bahutkāl huā yā alpkāl huā  ?

¹⁸⁵Does the determined action you have last for a long period of time or is it just temporary?

¹⁵⁴Kismē̃ gintī hōgā  ?

¹⁸⁶In which column would you put this?

¹⁵⁵Alpkāl mē̃ hōgā nā  !

¹⁸⁷It would be of a temporary period.

¹⁵⁶Tō avināśhī bāp sē varsā kyā liyā  ? ¹⁵⁷Alpkāl kā .

¹⁸⁸The Father is imperishable but what inheritance do you claim from Him?

¹⁵⁸Yah achchhā lagtā hai  ?

¹⁸⁹That of a temporary period!

¹⁵⁹Nahī̃ lagtā hai nā  !

¹⁹⁰So, would you like this?

¹⁶⁰Tō bahutkāl kā abhyās chāhiē , kitnā kāl hai vah nahī̃ sōchō , jitnā bahutkāl kā abhyās hōgā , utnā ant mē̃ bhī dhōkhā nahī̃ khāyēṅgē .

¹⁹¹You would not, would you? ¹⁹²Therefore, don't worry about how long a long period lasts for. ¹⁹³The more you practise this over a long period of time, the less you will be deceived at the end.

¹⁶¹Bahutkāl kā abhyās nahī̃ tō abhī K|kē bahutkāl K|kē sukh , bahutkāl key|kī śhrēṣhṭh sthiti K|kē anubhav sē bhī vañchit hō jātē haĩ . ¹⁶²Isliē kyā karnā hai  ?

¹⁹⁴If you don't practise this, you deprive yourself of the present happiness and the elevated stage of a long period.

¹⁶³Bahutkāl karnā hai  ?

¹⁹⁵So what must you do?

¹⁶⁴Agar kisī K|kē bhī buddhi mē̃ date kā intjār hō tō intzār nahī̃ karnā , intzām karō .

¹⁹⁶If you are waiting for the date, stop waiting and start preparing!. ¹⁹⁷Prepare yourself for a long period of time!

¹⁶⁵Bahutkāl kā intzām karō .

¹⁹⁸You have to bring the date.

¹⁶⁶Date kō bhī āpkō lānā hai .

¹⁹⁹Time is ever­ready even now.

¹⁶⁷Samay tō abhī bhī ever ready hai , kal bhī hō saktā hai lēkin samay āpkē liē rūkā huā hai .

²⁰⁰Even tomorrow it could do what it wants. ²⁰¹However, time is waiting for you.

¹⁶⁸Āp sampann banō tō samay kā pardā avaśhya haṭnā hī hai .

²⁰²As soon as you become ready, the curtains of time will open.

¹⁶⁹Āpkē rōknē sē rūkā huā hai .

²⁰³Time is still waiting for you.

¹⁷⁰Rājya-adhikārī tō taiyār hō nā  ?

²⁰⁴You masters of the kingdom are ready, are you not?

¹⁷¹Taḵẖta tō khālī nahī̃ rahnā chāhiē nā  !

²⁰⁵The throne should not remain unoccupied should it?

¹⁷²Kyā akēlā viśhvarājan taḵẖta par baiṭhēgā  !

²⁰⁶What could a world emperor sitting alone on the throne do by himself?

¹⁷³Issē śhōbhā hōgī kyā  ?

²⁰⁷Would that seem right?

¹⁷⁴Royal family chāhiē , prajā chāhiē , sab chāhiē .

²⁰⁸He would need all of his royal family and subjects.

¹⁷⁵Sirph viśhvarājan taḵẖta par baiṭh jāē , dēkhtā rahē kahā̃ gaī mērī royal family .

²⁰⁹The master of the kingdom cannot just sit by himself on the throne. ²¹⁰He would be wondering where his royal family is.

¹⁷⁶Isliē bāpdādā key|kī ēk hī śhubh āśhā hai ki sab bachchē chāhē nayē haĩ , chāhē purānē haĩ , jō bhī apnē kō brahmākumārī yā brahmākumār kahlātē haĩ , chāhē madhuban nivāsī , chāhē vidēśh nivāsī , chāhē bhārat nivāsī - har ēk bachchā bahutkāl kā abhyās kar bahutkāl K|kē adhikārī banē̃ . ¹⁷⁷Kabhī-kabhī K|kē nahī̃ .

²¹¹This is why BapDada has one pure desire that all of you children, whether old or new, who call yourselves Brahma Kumars or Kumaris, whether you are residents of Madhuban, residents of Bharat or foreigners, each of you children should practise this for a long period of time so that you claim your right to your kingdom for a long period of time, not just for some time.

¹⁷⁸Pasand hai  ?

²¹²Do you like this?

¹⁷⁹Ēk hāth key|kī tālī bajāō .

²¹³You may clap with one hand.

¹⁸⁰Pīchhē vālē hōśhiyār haĩ , attention sē sun rahē haĩ .

²¹⁴Those sitting at the back are very clever. ²¹⁵They are listening with attention.

¹⁸¹Bāpdādā pīchhē vālō̃ kō apnē āgē dēkh rahā hai . ¹⁸²Āgē vālē tō haĩ hī āgē .

²¹⁶BapDada can see those sitting at the back as clearly as if they were sitting in front of Him.

¹⁸³ ( meditation hall mē̃ baiṭhkar murlī sun rahē haĩ ) nīchē vālē bāpdādā K|kē sir K|kē tāj hōkar baiṭhē haĩ .

²¹⁷Those sitting at the front are at the front anyway. ²¹⁸The ones sitting below (in the Meditation Hall) are the crown on Baba's head.

¹⁸⁴Vah bhī tālī bajā rahē haĩ .

²¹⁹They are also clapping.

¹⁸⁵Nīchē vālō̃ kō tyāg kā bhāgya tō milnā hī hai .

²²⁰Those sitting below will receive the fortune of their renunciation.

¹⁸⁶Āpkō sammukh baiṭhnē kā bhāgya hai aur unhō̃ K|kē tyāg kā bhāgya jamā hō rahā hai . ¹⁸⁷Achchhā bāpdādā key|kī ēk āśh sunī  !

²²¹You have received the fortune of sitting personally in front of Baba, face to face with Baba, whilst they are accumulating their fortune of renunciation.

¹⁸⁸Pasand hai nā  !

²²²Achcha.

¹⁸⁹Abhī aglē varṣh kyā dēkhē̃gē  ?

²²³Do all of you like this one desire BapDada has?

¹⁹⁰Aisē hī phir bhī hāth uṭhāyēṅgē  !

²²⁴So, what will Baba see next year?

¹⁹¹Hāth bhalē uṭhāō , dō-dō uṭhāō parantu man kā hāth bhī uṭhāō .

²²⁵You have the determined thought that you will be raising your hand next year too.

¹⁹²Dr̥iṛh saṅkalp kā hāth sadā kē liē uṭhāō .

²²⁶You may raise your hand, you may even raise two hands, but you must also raise the hand of your mind.

¹⁹³Bāpdādā ēk-ēk bachchē K|kē mastak mē̃ sampūrṇ pavitratā key|kī chamaktī huī maṇī dēkhnē chāhtē haĩ .

²²⁷Raise your hand of determined thought for all time. ²²⁸BapDada wants to see the jewel of complete purity sparkling on each one's forehead.

¹⁹⁴Nayanō̃ mē̃ pavitratā key|kī jhalak , pavitratā K|kē dō nayanō̃ K|kē tārē , rūhāniyat sē chamaktē huē dēkhnē chāhtē haĩ .

²²⁹He wants to see purity sparkling in your eyes. ²³⁰He wants to see the stars of both eyes sparkling with the sparkle of spirituality.

¹⁹⁵Bōl mē̃ madhurtā , viśhēṣhtā , amūlya bōl sunnē chāhtē haĩ .

²³¹He wants to hear sweetness and speciality in your invaluable words.

¹⁹⁶Karma mē̃ santuṣhṭatā , nirmāntā sadā dēkhnē chāhtē haĩ .

²³²He wants to see constant contentment and humility in your actions.

¹⁹⁷Bhāvnā mē̃ - sadā śhubh bhāvnā aur bhāv mē̃ sadā ātmik bhāv , bhāī-bhāī kā bhāv .

²³³Let there be constant good wishes in your feelings, and in your motives a constant attitude of brotherhood.

¹⁹⁸Sadā āpkē mastak sē light kā , phariśhtē pan kā tāj dikhāī dē .

²³⁴The halo of an angel’s light should be constantly visible around your head.

¹⁹⁹Dikhāī dēnē kā matlab hai anubhav hō .

²³⁵To be able to see this means it should be experienced.

²⁰⁰Aisē sajē sajāyē mūrtta dēkhnē chāhtē haĩ .

²³⁶BapDada wants to see you as such adorned images.

²⁰¹Aur aisī mūrtta hī śhrēṣhṭh pūjya banēgī .

²³⁷Only such images will be the most elevated souls, worthy of worship.

²⁰²Vah tō āpkē jaṛ chitra banāyēṅgē lēkin bāp chaitanya chitra dēkhnē chāhtē haĩ .

²³⁸Those people will create non­living images of you, but Baba wants to see you become this in your living form.

²⁰³Achchhā –

²³⁹Achcha.

²⁰⁴Chārō̃ ōr K|kē sadā bāpdādā kē sāth rahnē vālē , samīp K|kē sadā K|kē sāthī , sadā bahutkāl K|kē purūṣhārth dvārā bahutkāl kā saṅgamyugī adhikār aur bhaviṣhya rājy-adhikār prāpt karnē vālē ati sensible ātmāyē̃ , sadā apnē kō śhaktiyō̃ , guṇō̃ sē sajē-sajāyē rakhnē vālē , bāp key|kī āśhāō̃ K|kē dīpak ātmāyē̃ , sadā svayã kō holiest aur highest sthiti mē̃ sthit rakhnē vālē bāp samān ati snēhī ātmāō̃ kō bāpdādā kā yādpyār aur namastē .

²⁴⁰To all the children from everywhere, to the close and constant companions who stay constantly with the Father; to those who make effort over a long period of time and claim their rights of the confluence age and the future kingdom for a long period of time; to such sensible souls who constantly keep themselves adorned with the virtues and powers; to the souls who are the lamps of Baba's hopes; to those who are constantly stable in the holiest and highest stage; to the extremely lovely souls who are equal to the Father, BapDada's love, remembrance and namaste.

²⁰⁵Sarv vidēśh vā dēśh mē̃ dūr baiṭhē huē bhī sammukh anubhav karnē vālō̃ kō bāpdādā kā bahut-bahut-bahut yādpyār . ²⁰⁶Dādī jī

²⁴¹To all the children of this land and abroad who are sitting far away and yet experiencing themselves to be in front of BapDada, lots and lots and lots of love and remembrance from BapDada.

²⁰⁷Sē bāpdādā āpkō sadā mubārakē̃ bahut dētē haĩ .

²⁴²Dadiji: BapDada constantly gives you many congratulations.

²⁰⁸Tan key|kī duāyē̃ bhī dētē haĩ , man kā sāth bhī dētē haĩ aur sēvā K|kē sāthī bhī bantē haĩ .

²⁴³He gives you blessings for your body, companionship for your mind and His company for service.

²⁰⁹Aisē anubhav hōtā hai  ?

²⁴⁴Do you experience this?

²¹⁰Tan key|kī duāyē̃ bhī bahut miltī haĩ .

²⁴⁵You receive many blessings for the body.

²¹¹Yah davāī bahut achchhī mil rahī hai .

²⁴⁶You are receiving very good medicine.

²¹²Bākī hisāb-kitāb tō brahmā bāp nē bhī chuktū kiyā tō sabkō karnā hai .

²⁴⁷Even Brahma Baba had to settle his karmic accounts, and so everyone else also has to do the same.

²¹³Sab sūlī sē kāṇṭā hō jātā hai , bākī duāyē̃ bahut miltī haĩ . ²¹⁴Parivār dvārā bhī tō bāpdādā dvārā bhī .

²⁴⁸Because you receive plenty of blessings from the Father, because you receive blessings from the family and from BapDada, everything changes from a crucifix to a thorn.

²¹⁵Amr̥itvēlē sē lēkar rāt tak bāpdādā duāō̃ sē māliśh kartē rahtē haĩ .

²⁴⁹From amrit vela till night time, BapDada massages you with blessings. ²⁵⁰You do experience this, do you not?

²¹⁶Aisē anubhav hōtā hai nā  ? ²¹⁷Āp nahī̃ chal rahī haĩ , chalānē vālā chalā rahā hai , isīliē athak haĩ .

²⁵¹You are not doing anything, but it is the One who has to do everything who is doing everything, and this is why you are remain tireless.

²¹⁸Achchhā .

²⁵²Achcha.

²¹⁹Special duāyē̃ haĩ .

²⁵³You have special blessings.

²²⁰ ( dādī jānkī sē ) special duāyē̃ haĩ nā  ?

²⁵⁴You are special, are you not?

²²¹Sab nimitt bannē vālō̃ kō special duāyē̃ miltī haĩ .

²⁵⁵All of you who are instruments receive special blessings.

²²²Āp foreigners sē kyā chāhtī hō  ?

²⁵⁶Dadi Janki:What do you want on behalf of all the foreigners?

²²³ ( sabhī bāpdādā K|kē galē mē̃ pirō jāyē̃ ) yah tō bahut kuchh chāhtī haĩ , āp bhī bahut kuchh kartē hō nā  !

²⁵⁷(Dadi replied: That they all become part of the garland around BapDada's neck.) ²⁵⁸This one wishes for a great deal!

²²⁴Yah pyār key|kī pālnā dē rahī haĩ , itnā attention rakhnā - yahī dil kā pyār hai .

²⁵⁹(To the foreigners): You all do a great deal, do you not? ²⁶⁰(Dadi Janki: Baba, they complain about me a lot.)

²²⁵Jissē pyār hōtā hai nā uskī kamī dēkh nahī̃ saktē .

²⁶¹But you are also giving them the sustenance of love.

²²⁶ ( bāpdādā nē dādī , dādī jānkī kō sāth mē̃ biṭhāyā )

²⁶²To pay such attention to them also means to sustain them with love from the heart.

²²⁷Yah dādiyā̃ jō haĩ nā - yah bāp K|kē baṛē bhāī haĩ .

²⁶³You can't bear to see any weakness in those whom you love.

²²⁸Tō bhāī tō sāth baiṭhtē haĩ nā  ?

²⁶⁴(BapDada made Dadiji and Dadi Janki sit next to Him.)

²²⁹Achchhī mēhnat nahī̃ lēkin muhabbat achchhī kartē haĩ .

²⁶⁵Dadis are senior brothers of Baba. ²⁶⁶So, the brothers would sit together, would they not?

²³⁰Bāpdādā bhī nimitt bannē vālō̃ kō aur jō karnē vālē haĩ unhō̃ kō dēkhkar khuśh hōtē haĩ .

²⁶⁷It is not that you are labouring, but you have a lot of love. ²⁶⁸BapDada is happy to see those who are the instruments and also those who do everything.

²³¹Āp bhī cum|kam nahī̃ hō .

²⁶⁹(Baba, You are no less.)

²³²Aur yah bhī cum|kam nahī̃ haĩ . ²³³Achchhā .

²⁷⁰These (Dadis) are no less either.

²³⁴ ( śhāntivan sē yahā̃ achchhā lagtā hai ) lēkin anēk vañchit rah jāyēṅgē .

²⁷¹(It is better here than in Shantivan.) ²⁷²Yes, but very many would remain deprived.

²³⁵Sabhī bhāī-bahanō̃ kā khyāl tō rakhnā hai nā .

²⁷³You have to think about all your brothers and sisters.

²³⁶Yah tō hōlī|holy kā chance āpkō mil gayā hai .

²⁷⁴It is just because of Holi that you have been given this chance.

²³⁷Vidēśhī bhāī-bahanō̃ sē ²³⁸Pahlā chance double foreigners kō milā hai .

²⁷⁵To the double­foreign brothers and sisters:You double foreigners have been given the first chance.

²³⁹Dēkhō sabkā double foreigners sē kitnā pyār hai .

²⁷⁶Look how much love everyone has for the double foreigners.

²⁴⁰Pahlā chance āpkō hī milā hai .

²⁷⁷It is good that you have been given the first chance.

²⁴¹Achchhā hai , bāpdādā sēvā mē̃ vr̥iddhi kā umaṅg-utsāh dēkh khuśh hōtā hai .

²⁷⁸BapDada is very pleased to see how much growth there has been through your zeal and enthusiasm for service.

²⁴²Bāpdādā vatan mē̃ bhī āpkī meetings , plan , programme , rūh-rūhān sab kuchh dēkhtē haĩ .

²⁷⁹BapDada can see in the subtle region all your meetings, plans, programmes and heart­to­heart conversations.

²⁴³Achchhā chance bhī miltā hai .

²⁸⁰You receive a very good chance once a year.

²⁴⁴Her|har sāl foreign mē̃ itnā saṅgaṭhan tō nahī̃ hō saktā hai .

²⁸¹You cannot have such a gathering in the foreign lands.

²⁴⁵Yahā̃ ēk tō kitnā bēhad kā baṛā parivār hai , yah dēkhnē kō miltā hai , sabkā parichay hō jātā hai .

²⁸²Firstly, you are given the opportunity to see what an unlimited family you have and are able to meet them all.

²⁴⁶Aur dūsrā powerful pālnā bhī miltī hai , pyār bhī miltā hai .

²⁸³Secondly, you are given the powerful sustenance of a lot of love.

²⁴⁷Aur bīch bīch mē̃ thōṛī see|sī|C sṭrikṭa key|kī ā̃kh dikhānā bhī zarūrī hai .

²⁸⁴It is necessary for you also to be shown a stern eye every now and then.

²⁴⁸Attention hai lēkin attention kō underline hō jātā hai .

²⁸⁵You do pay attention, but this stern eye underlines the attention you have to pay.

²⁴⁹Aisē anubhav kartē hō jō madhuban mē̃ pālnā miltī hai tō underline tō hōtī hai nā  ! ²⁵⁰Aur samīp bhī ātē haĩ .

²⁸⁶Do you experience that the sustenance you are given in Madhuban underlines everything for you and that it brings you close?

²⁵¹Bāpdādā kō double foreigners key|kī , majority key|kī ēk viśhēṣhtā vartamān samay key|kī bahut achchhī lagtī hai , ēk tō jō bār-bār something-something kahtē thē nā , vah abhī majority kā cum|kam hai .

²⁸⁷BapDada likes one speciality of the foreigners at the present time. ²⁸⁸The majority, and there is always a minority in that too, always used to say, "Something, something.” ²⁸⁹This has now reduced for the most of you.

²⁵²Pahlē tō chhōṭī-chhōṭī bāt mē̃ kahtē thē something , sometime .

²⁹⁰Previously, you used to say for little things, "Something, something, some time.”

²⁵³Lēkin abhī achchhē himmat vālē ban āgē baṛh rahē haĩ .

²⁹¹However you now remain very courageous and are progressing very well.

²⁵⁴Bachpan pūrā huā hai , kahā̃-kahā̃ purūṣhārth mē̃ youth haĩ aur kahā̃-kahā̃ vānaprasth K|kē nazdīk haĩ .

²⁹²Your childhood has now finished. ²⁹³In your effort you are still sometimes a youth and some of you are close to your stage of retirement.

²⁵⁵Tō youth vālō̃ kō abhī bhī thōṛī lahar ātī hai .

²⁹⁴So, the youth still have some waves sometimes.

²⁵⁶Āyu mē̃ youth nahī̃ , purūṣhārth mē̃ .

²⁹⁵Not youth in terms of age, but in terms of effort.

²⁵⁷Phir bhī pahlē aur abhī mē̃ antar hai .

²⁹⁶Nevertheless, there is a difference between previously and now.

²⁵⁸Abhī nôlēzaphul hō gayē haĩ . ²⁵⁹Samajh gayē haĩ - kyā karnā hai , kaisē chalnā hai , iskē nôlēzaphul ban gayē haĩ . ²⁶⁰Bākī kyā rahā hai  ?

²⁹⁷Now that you have become filled with knowledge, you understood what you have to do and how you have to behave in doing it. ²⁹⁸You have now become filled with all the knowledge of this.

²⁶¹Abhī powerful bannā hai , usmē̃ underline karō .

²⁹⁹So what remains now? ³⁰⁰You now have to underline to become powerful.

²⁶²Centre bhī baṛhtē jātē haĩ .

³⁰¹The number of centres is also increasing.

²⁶³Himmat rakhkar centre khōltē achchhē haĩ .

³⁰²Having kept courage you have opened many centres.

²⁶⁴Jō sabhī centres sambhāltē haĩ , centre par rahtē haĩ vah hāth uṭhāō .

³⁰³Those who are looking after or living in a centre, raise your hands!

²⁶⁵Achchhā - tō centre par rahnē vālē vā nimitt bannē vālē kabhī thakāvaṭ hōtī hai  ?

³⁰⁴Do those who live at a centre, or who become an instrument, experience tiredness?

²⁶⁶Thōṛī-thōṛī hōtī hai  ?

³⁰⁵Do you sometimes experience tiredness?

²⁶⁷Thōṛā time hōtī hai phir ṭhīk hō jātē haĩ .

³⁰⁶Is it that you experience it for a short time and then become OK again?

²⁶⁸Achchhā hai , dēkhō āp lōgō̃ kō ēk viśhēṣh lift hai sēvā key|kī .

³⁰⁷All of you have received a special lift of service.

²⁶⁹Bhārat mē̃ tō pahlē training kartē haĩ phir trial par rahtī phir teacher bantī aur āp lōg sīdhā hī centre incharge ban jātē .

³⁰⁸Those in Bharat, they are first given training, then they have a trial period and then they become teachers, whereas all of you take charge of a centre straightaway.

²⁷⁰Tō yah chance tō achchhā hai nā .

³⁰⁹So, this is a good chance, is it not?

²⁷¹Double kām kartē haĩ .

³¹⁰You do double the work.

²⁷²Himmat K|kē kāraṇ āgē baṛh rahē hō aur baṛhtē rahē̃gē .

³¹¹Because of your courage you are making progress and you will continue to make progress.

²⁷³Job bhī kartē , centre bhī sambhāltē , thak kar ātē phir thōṛē time mē̃ apnē kō refresh kar phir centre sambhāltē , yah dēkh karkē bāpdādā kō kabhī-kabhī dil mē̃ viśhēṣh pyār ātā hai .

³¹²Seeing how you go to work, look after a centre, how you return home tired and then quickly refresh yourself, then look after the centre again, BapDada has special love for you in His heart.

²⁷⁴Double busy hō gayē nā .

³¹³You have become double busy.

²⁷⁵Lēkin double kārya karnē kā double phāydā bhī hōtā hai .

³¹⁴However, because you do double the work you receive double the benefit of that.

²⁷⁶Sēvā karnā arthāt apnē puṇya kā khātā jamā karnā aur jitnā niḥsvārth , yuktiyukt sēvā bhāv sē sēvā kartē haĩ , utnī puṇya key|kī pūñjī jamā kartē hō .

³¹⁵To do service means to accumulate in your account of charity. ³¹⁶The more you serve in an altruistic and yuktiyukt way, the more treasures of charity you accordingly accumulate.

²⁷⁷Aur vahī puṇya key|kī pūñjī , khazānā sāth mē̃ lē jāyēṅgē .

³¹⁷Those treasures of charity will go with you.

²⁷⁸Us puṇya key|kī kamāī ādhākalp key|kī kamāī hō jāyēgī .

³¹⁸The income you earn in doing this charity will last you for half a cycle.

²⁷⁹Tō puṇya ātmāyē̃ achchhī hō .

³¹⁹Therefore, you are very good and charitable souls.

²⁸⁰Maĩ nimitt sēvādhārī puṇya ātmā hū̃ , yah smr̥iti chhōṭē-chhōṭē pāpō̃ sē mukt kar dētī hai .

³²⁰The awareness of being an instrument server and a pure charitable soul frees you from committing small sins.

²⁸¹Tō sadā check karō ki āj K|kē din mansā dvārā yā sēvā dvārā kitnē puṇya jamā kiyē  ? ²⁸²Aur puṇya K|kē ādhār sē chhōṭī-chhōṭī bātē̃ kitnī samāpt hō gaī  ?

³²¹Therefore, constantly check to see how much charity you are accumulating through your thoughts and service, and on the basis of your charity, how many trivial situations you are completely finishing?

²⁸³Kharcha kitnā huā aur bachat kitnī huī  ?

³²²How much do you spend and how much do you save?

²⁸⁴Agar bār-bār vighna ātē haĩ aur uskō miṭānē kē liē guṇ aur śhaktiyō̃ kā kharcha kartē haĩ tō vah kitnā huā  ?

³²³If you constantly experience being obstructed and have to use your virtues and powers to finish those obstructions, how much do you have to spend?

²⁸⁵Aur yōgyukt avasthā sē bāp kō sāthī banākar sēvā karnē mē̃ puṇya kā khātā kitnā jamā huā  ?

³²⁴A yogyukt stage enables you to make Baba your Companion and accumulate in your account of charity, so how much are you accumulating?

²⁸⁶Sabsē baṛē sē baṛē malṭīmiliyanēr āp hō .

³²⁵You are the greatest multimillionaires. ³²⁶Are you multimillionaires?

²⁸⁷Ēk din mē̃ dēkhō kitnī kamāī kartē hō  ?

³²⁷How much do you accumulate in one day?

²⁸⁸Itnī kamāī na foreign mē̃ kōī kar saktā hai , na bhārat mē̃ kar saktā hai .

³²⁸Can anyone in foreign lands accumulate so much in one day? ³²⁹No one could do that abroad or in Bharat.

²⁸⁹Tō multi multi lagātē jāō jaisē hisāb mē̃ bindī lagāō tō baṛh jātā hai nā .

³³⁰So, continue to add multi. ³³¹Just as when you add a zero in calculations, it increases.

²⁹⁰Ēk kē āgē ēk bindī lagāō tō 10 hō jātā hai aur dō bindī lagāō tō 100 hō jātā hai aur lagāō tō hajār hō jātā hai , bindī key|kī kamāl hai .

³³²Put a zero in front of 1 and make it 10, and put a second zero and make it 100, and add a third zero and make it 1000. This is the wonder of the zero.

²⁹¹Tō āp aisē bindī lagātē jāō , multi multi multi-millionaire hō jāō . ²⁹²Achchhā - sab ṭhīk hō  ?

³³³Therefore, continue to put a zero and you will become multi­multi­ multimillionaires.

²⁹³Pāṇḍav ṭhīk haĩ  ?

³³⁴Are all of you OK?

²⁹⁴Bahut achchhā .

³³⁵Are you Pandavas OK?

²⁹⁵Bāpdādā kō bhī nāz hai ki viśhva mē̃ jahā̃ bhī jāō bāp K|kē bachchē haĩ .

³³⁶BapDada is also proud that wherever you go, Baba's children also exist there.

²⁹⁶Āp lōgō̃ kō bhī naśhā hōtā hai nā jis dēśh mē̃ bhī jāō tō kyā kahē̃gē  ?

³³⁷You too have this intoxication, do you not? ³³⁸Whatever country you visit, what would you say?

²⁹⁷Hamārā ghar hai .

³³⁹This is my home.

²⁹⁸Aisē lagtā hai nā kitnē ghar hō gayē haĩ āpkē  ?

³⁴⁰It feels like this, does it not? ³⁴¹How many homes do you have?

²⁹⁹Itnē ghar kiskē hōṅgē  ?

³⁴²Would anyone else have so many homes?

³⁰⁰Sabhī kahtē hō bābā kā ghar hai , bābā K|kē ghar mē̃ jā rahē haĩ . ³⁰¹Kitnē lāḍlē hō gayē hō .

³⁴³All of you say that this is Baba's home, that it is Baba's home and you are going to Baba's home.

³⁰²Isīliē sadā khuśh .

³⁴⁴So, you are especially loved.

³⁰³Svapn mē̃ bhī duḥkh key|kī lahar nahī̃ āvē . ³⁰⁴Svapn bhī āvē̃ tō khuśhī K|kē .

³⁴⁵You should not experience any waves of sorrow even in your dreams.

³⁰⁵Udāsī K|kē nahī̃ , thakāvaṭ K|kē nahī̃ , mūñjhnē vālē nahī̃ . ³⁰⁶Khuśhī K|kē .

³⁴⁶Any dreams you have should be of happiness, not of sorrow, tiredness or confusion.

³⁰⁷Tō aisē hai  ?

³⁴⁷So, is it like this?

³⁰⁸Aisē khuśh rahō jō āpkā khuśhī kā chēhrā dēkh rōnē vālē bhī khuśh hō jāē̃ . ³⁰⁹Aisī khuśhī hai nā  ?

³⁴⁸Remain happy to such an extent that when those who are crying see your face of happiness, they too will become happy.

³¹⁰Rōnē vālē kō haṅsā saktē hō nā  !

³⁴⁹You have such happiness, do you not?

³¹¹Chēhrā badlī|badalī nahī̃ hō . ³¹²Kabhī aisā , kabhī aisā nahī̃ .

³⁵⁰You are able to make those who cry start to smile are you not?

³¹³Sadā muskarātā rahē . ³¹⁴Achchhā - kitnē percent refresh huē  ?

³⁵¹Don't change your face and make it sometimes like this and sometimes like that.

³¹⁵100 percent yā 90 percent  ?

³⁵²Constantly keep smiling. ³⁵³How refreshed have you become?

³¹⁶101 percent achchhā .

³⁵⁴How refreshed have you become? ³⁵⁵100%?

³¹⁷Achchhā - dūsrē varṣh jab āyēṅgē tō 101 hōgā yā nīchē jāyēgā yā ūpar jāyēgā  ?

³⁵⁶99%? or 101%? ³⁵⁷Achcha, when you come here next year, will it be 101%? ³⁵⁸Will it go up or down? ³⁵⁹Achcha.

³¹⁸Sabhī kā ūpar jāyēgā  !

³⁶⁰It will go up for everyone.

³¹⁹Jō samajhtē haĩ dēkhē̃gē , jānē kē bād patā paṛēgā . ³²⁰Chāhtē tō aisē haĩ lēkin dēkhē̃gē , vah hāth uṭhāō .

³⁶¹Those who think that they will think about it; that they will know when they return to their respective places; those who feel that they do want this, but will first see about it, raise your hands!

³²¹Aisē kōī hai . ³²²First time vālē hāth uṭhāō .

³⁶²Those who have come here for the first time, raise your hand!

³²³Achchhā … .

³⁶³Achcha.

³²⁴Dūsrā group - ābū nivāsī , sēvādhārī , hospital nivāsī tathā party sē ³²⁵Sabhī apnē śhrēṣhṭh bhāgya kō dēkh harṣhit hōtē haĩ  ?

³⁶⁴BapDada Meeting Abu Niwasis, Sevadharis, Hospital Niwasis and other groups:Are all of you happy to see your elevated fortune? ³⁶⁵Are you constantly cheerful?

³²⁶Sadā harṣhit .

³⁶⁶Not just sometimes?

³²⁷Kabhī-kabhī tō nahī̃  ? ³²⁸Sabhī kahtē haĩ bāp milā sab kuchh milā .

³⁶⁷All of you say that now you have found the Father you have found everything.

³²⁹Jab sab milā , tō jahā̃ sarv prāpti haĩ , vahā̃ sadā khuśhī hai hī .

³⁶⁸Since you have found everything, and since you have attained everything, you are constantly happy.

³³⁰Aisē hai nā  ?

³⁶⁹Is it like this?

³³¹Khuśhī cum|kam tab hōtī hai jab kōī aprāpti hai .

³⁷⁰Your happiness reduces when you lack attainment.

³³²Tō kōī aprāpti hai kyā  ?

³⁷¹Is there any attainment you still lack?

³³³Tō sadā khuśh .

³⁷²So, you are constantly happy.

³³⁴Khuśhī apnī khurāk hai .

³⁷³Happiness is your nourishment.

³³⁵Tō khurāk kō kōī chhōṛtā hai kyā  ?

³⁷⁴Would anyone stop taking their nourishment?

³³⁶Tō sadā khuśh rahnē vālē , aurō̃ kō bhī khuśhī bāṇṭtē haĩ .

³⁷⁵So, those who are constantly happy would also distribute that happiness to others.

³³⁷Jab bhī āpkō kōī dēkhē tō khuśhī key|kī jhalak dikhāī dē .

³⁷⁶Whenever others look at you, they should see your sparkle of happiness.

³³⁸Aisē anubhav kartē hō  ?

³⁷⁷Do you experience this?

³³⁹Bāpdādā sadā her|har bachchē kō khuśhnasīb key|kī nazar sē dēkhtē haĩ .

³⁷⁸BapDada constantly sees all His children as those who have the fortune of happiness.

³⁴⁰Khuśhnasīb haĩ aur khuśhamijāj haĩ . ³⁴¹Kabhī chēhrā badlī|badalī tō nahī̃ hōtā  ?

³⁷⁹You have the fortune of happiness and so your faces are full of happiness.

³⁴²Thōṛā sā sōch mē̃ , thōṛā sā kanaphyuz chēhrā tō nahī̃ hōtā hai nā  !

³⁸⁰Does your face ever change? ³⁸¹You never become too busy in thinking and become a little confused, do you?

³⁴³Yā thōṛā-thōṛā hō jātē hō  ?

³⁸²Or, do you sometimes become a little confused?

³⁴⁴Kanaphyuz hōtē hō  ?

³⁸³Do you ever become confused?

³⁴⁵Hā̃ hā̃ kah rahē hō  ?

³⁸⁴Are you saying yes?

³⁴⁶Kabhī-kabhī hōtē haĩ .

³⁸⁵Sometimes, you do become a little confused.

³⁴⁷Kabhī-kabhī bhī nahī̃ .

³⁸⁶Don’t be those who sometimes become confused.

³⁴⁸Bāp K|kē bachchē sadā ēkras rahtē haĩ .

³⁸⁷You children of the Father have to be constantly steady.

³⁴⁹Kabhī kis ras mē̃ , kabhī kis ras mē̃ , nahī̃ . ³⁵⁰Ēkras , sadā khuśh .

³⁸⁸You should not sometimes have one stage and sometimes another but remain constant and constantly happy.

³⁵¹Ṭhīk hai nā  ?

³⁸⁹Is this OK? ³⁹⁰Now, do not change.

³⁵²Abhī nahī̃ badalnā .

³⁹¹Today, burn this! ³⁹²Finish it!

³⁵³Āj K|kē din iskō jalā dō . ³⁵⁴Khatm . ³⁵⁵Kuchh bhī hō , bāp sāth hai , mūñjhnē key|kī kyā bāt hai .

³⁹³No matter what happens, the Father is with you, and so what is there to be confused about. ³⁹⁴What is there to be confused about?

³⁵⁶Kanaphyuz hōnē key|kī kyā bāt hai .

³⁹⁵Instead, take the help of Baba’s companionship.

³⁵⁷Bāp kē sāth kā sahyōg lō|low , akēlē samajhtē hō tō mauj kē bajāē mūñjh jātē hō .

³⁹⁶It is when you believe you are all alone that you become confused (moonj) instead of experiencing happiness (mauj).

³⁵⁸Tō mūñjhnā nahī̃ .

³⁹⁷So, don’t be confused.

³⁵⁹Ṭhīk hai nā  ?

³⁹⁸Is this OK?

³⁶⁰Abhī bhī mūñjhēṅgē .

³⁹⁹Will you be confused?

³⁶¹ ( nahī̃ ) abhī nahī̃ mūñjh rahē hō , mauj mē̃ hō isliē kahtē hō ki nahī̃ mūñjhēṅgē  !

⁴⁰⁰You will no longer become confused because you now know how to remain happy.

³⁶²Kuchh bhī hō jāē lēkin mauj nahī̃ jāē .

⁴⁰¹No matter what happens, you should not lose your happiness.

³⁶³Ṭhīk hai nā yā mauj chalī jāyēgī  ?

⁴⁰²Is this OK? ⁴⁰³Or, will you lose your happiness?

³⁶⁴Mauj nahī̃ jānī chāhiē .

⁴⁰⁴You should not lose your happiness.

³⁶⁵Sēvā kā bal hai tō us bal kō kārya mē̃ lagāō .

⁴⁰⁵You have the power of service; so use that power.

³⁶⁶Sirph sēvā nahī̃ karō lēkin sēvā kā bal jō bāp sē miltā hai , uskō kām mē̃ lagāō .

⁴⁰⁶Don’t just do service, but also use the power of service that you receive from the Father.

³⁶⁷Sirph sēvā kar rahē haĩ , sēvā kar rahē haĩ tō thak jātē hō , mūñjh bhī jātē hō lēkin bāp kē sāth kā anubhav , jahā̃ bāp hai vahā̃ mauj hī mauj hai .

⁴⁰⁷If you simply think that you are doing service, then you become tired and confused. ⁴⁰⁸However, when you experience of the Father’s company, when you have the Father with you, there should be nothing but happiness.

³⁶⁸Tō sāth kō emerge karō , sunāyā nā - yād kartē hō lēkin sāth kō use nahī̃ kartē , isīliē mūñjh jātē hō .

⁴⁰⁹So, keep His company emerged. ⁴¹⁰You have previously been told that although you do remember Baba, you don’t use the company of the Father. ⁴¹¹This is why you become confused.

³⁶⁹Saṅgamyug maujō̃ kā yug hai yā mūñjhnē kā yug hai  ?

⁴¹²Is the confluence age the age to experience happiness or the age to experience confusion?

³⁷⁰Mauj kā hai tō phir mūñjhtē kyō̃ hō  ?

⁴¹³It is the age experience happiness, so why do you become confused?

³⁷¹Abhī apnē jīvan key|kī dictionary sē mūñjhnā śhabda nikāl dō .

⁴¹⁴Now remove the word “confused” from your life’s dictionary.

³⁷²Nikāl liyā  ?

⁴¹⁵Have you removed it?

³⁷³Pakkā .

⁴¹⁶Are you sure?

³⁷⁴Yā thōṛā-thōṛā dikhāī dēgā  ?

⁴¹⁷Or, will it still be a little visible?

³⁷⁵Ēkdam miṭā dō .

⁴¹⁸Erase it completely.

³⁷⁶Paramātmā K|kē bachchē aur mauj mē̃ nahī̃ rahē tō aur kaun rahēgā aur kōī hai kyā  ?

⁴¹⁹If, as you, God’s children don’t experience happiness, then who else could? ⁴²⁰There is no one else.

³⁷⁷Tō sadā mauj hī mauj hai .

⁴²¹So, you are constantly experiencing happiness.

³⁷⁸Sabhī apnī duty par khuśh hō  ?

⁴²²Are all of you happy with your duties?

³⁷⁹Yā thōṛā-thōṛā duty mē̃ khiṭkhiṭ hai  ?

⁴²³Or, is there is a little conflict about your duties? ⁴²⁴You have no conflict do you?

³⁸⁰Kuchh bhī hō jāē , yah paper pās|pass karnā hai .

⁴²⁵No matter what happens, you have to pass this paper.

³⁸¹Bāt nahī̃ hai , paper hai .

⁴²⁶This is not a situation, but just a test paper.

³⁸²Tō paper pās|pass karnē mē̃ khuśhī hōtī hai nā . ³⁸³Class āgē baṛhtē haĩ nā  !

⁴²⁷When you pass a test paper, you experience happiness because you move higher in your class.

³⁸⁴Tō bāt hō gaī , samasyā ā gaī yah nahī̃ sōchō .

⁴²⁸Therefore, don’t think that a situation or a problem has come up.

³⁸⁵Paper āyā pās|pass huā , mauj manāō . ³⁸⁶Jab bachchē paper pās|pass karkē ātē haĩ tō kitnē mauj mē̃ hōtē haĩ , mūñjhtē haĩ kyā  !

⁴²⁹Instead, understand that a paper came, which you passed, and are now experiencing happiness. ⁴³⁰When children go home after passing a test paper, they are so happy. ⁴³¹Do they become confused?

³⁸⁷Yah paper tō āyēṅgē .

⁴³²So, this paper will come.

³⁸⁸Paper hī anubhav mē̃ āgē baṛhātē haĩ , isliē sadā mauj mē̃ rahnē vālē .

⁴³³It just comes to make you more experienced. ⁴³⁴Therefore, constantly experience happiness.

³⁸⁹Sēvādhārī nahī̃ lēkin mauj mē̃ rahnē vālē .

⁴³⁵You are not just servers, but those who experience happiness.

³⁹⁰Sadā yah apnā title yād karō .

⁴³⁶Constantly remember this title.

³⁹¹Hospital K|kē sēvādhārī haĩ , nahī̃ , mauj mē̃ rahnē vālē sēvādhārī haĩ .

⁴³⁷No matter where you are, it’s not that you are the servers at the hospital, but servers who constantly experience happiness.

³⁹²Achchhā .

⁴³⁸Achcha.

³⁹³Doctors tō mauj mē̃ rahtē hō nā  ?

⁴³⁹Doctors constantly experience happiness.

³⁹⁴Patient kō mauj dilānē vālē .

⁴⁴⁰You make your patients happy. ⁴⁴¹Very good!

³⁹⁵Bahut achchhā . ³⁹⁶ ( bāpdādā sabhī sē hāth uṭhvākar mil rahē haĩ .

⁴⁴²(BapDada then met different groups by asking them to raise their hand.)

³⁹⁷) ³⁹⁸Sabhī bahut-bahut puṇya kā khātā jamā kar rahē hō .

⁴⁴³You are all accumulating a lot of charity in your account.

³⁹⁹Variety guldastā sabsē pyārā lagtā hai .

⁴⁴⁴Everyone loves a bouquet of various flowers because of its beauty.

⁴⁰⁰Variety key|kī sadā śhōbhā hōtī hai , sundartā hōtī hai , isliē pyārā lagtā hai .

⁴⁴⁵Anything with variety is always beautiful. ⁴⁴⁶Because it is beautiful it is loved by everyone.

⁴⁰¹Tō sthān anēk haĩ lēkin haĩ sab ēk .

⁴⁴⁷You come from many different places, but all of you are united.

⁴⁰²Ēk hī lakṣhya hai , ēk hī mat hai aur ēk hī bāp hai , ēk hī parivār hai aur avasthā bhī ēkras .

⁴⁴⁸You all have the one aim, the one direction, the one Father. ⁴⁴⁹You all belong to the one family and so your stage is also steady and constant.

⁴⁰³Ēkras hai nā  ?

⁴⁵⁰It is steady and constant, is it not?

⁴⁰⁴Aur ras mē̃ nahī̃ jānā , māyā khā jāyēgī . ⁴⁰⁵Isliē ēkras rahnā .

⁴⁵¹Do not become caught up in other things, but remain constantly steady, otherwise Maya will eat you!

⁴⁰⁶Māyā kō bhī āpsē pyār hai nā .

⁴⁵²Therefore, remain constantly steady. ⁴⁵³Maya also loves you.

⁴⁰⁷63 janmō̃ kā pyār hai .

⁴⁵⁴She has loved you for sixty­three births.

⁴⁰⁸Lēkin āp jāntē hō ki māyā sē pyār rakhnā hai yā bāp sē  ?

⁴⁵⁵However, you know whether you should love the Father or Maya.

⁴⁰⁹Tō jahā̃ bāp hōgā vahā̃ māyā nahī̃ āyēgī .

⁴⁵⁶You know that wherever the Father is, Maya cannot be.

⁴¹⁰Māyā bhāg jāyēgī , himmat hī nahī̃ hōgī bāp K|kē najdīk ānē key|kī .

⁴⁵⁷Maya would run away. ⁴⁵⁸She would never be brave enough to come close to the Father.

⁴¹¹Kōī bhī paristhiti āvē tō dil sē bābā kahā , paristhiti bhāgī . ⁴¹²Anubhav hai nā  !

⁴⁵⁹No matter what situation comes up, as soon as you say “Baba” from your heart, the situation will vanish.

⁴¹³Bhagānā ātā hai yā biṭhānā ātā hai  ?

⁴⁶⁰You do know how to chase her away, do you not?

⁴¹⁴Uskō biṭhānā nahī̃ . ⁴¹⁵Bhagāō , dūr sē bhagāō .

⁴⁶¹Or, is it that you only know how to invite her in and sit her down?

⁴¹⁶Ā jāvē phir nikālnē key|kī mēhnat karō , vah bhī nahī̃ karnā . ⁴¹⁷Dūr sē hī bhagāō .

⁴⁶²Do you make her sit with you, but chase her away from afar. ⁴⁶³If she comes you should not have to make effort to remove her.

⁴¹⁸Bāp kā hāth pakaṛ lō tō dēkhēgī yah tō bāp kā hāth pakaṛā huā hai tō bhāg jāyēgī .

⁴⁶⁴Keep hold of the Father’s hand and chase her away from a distance. ⁴⁶⁵When she sees that you are holding the Father’s hand, she will run away.

⁴¹⁹Tō sadā māyājīt . ⁴²⁰Ṭhīk hai nā  !

⁴⁶⁶So, you know how to conquer Maya constantly, do you not?

⁴²¹Dēkhō āj najdīk mē̃ tō baiṭhē hō nā .

⁴⁶⁷Is this OK? ⁴⁶⁸Look, today, you are sitting close.

⁴²²Chance tō milā nā .

⁴⁶⁹You have received this chance today.

⁴²³Abhī tō nahī̃ kahē̃gē hamkō tō kabhī chance nahī̃ milā .

⁴⁷⁰Now, don’t say that you never receive a chance. ⁴⁷¹You have received a chance.

⁴²⁴Mil gayā nā  ? ⁴²⁵Baṛā parivār hai tō bāṇṭkar miltā hai .

⁴⁷²This is a big family and so everything has to be shared.

⁴²⁶Achchhā tō sab khuśarājī .

⁴⁷³Achcha. ⁴⁷⁴So, are you all happy and content?

⁴²⁷Bāpdādā kā śhabda yād hai nā - sadā .

⁴⁷⁵Do you remember BapDada’s word “Constantly”!

⁴²⁸Kabhī kabhī vālē nahī̃ , sadā .

⁴⁷⁶Not just sometimes, but constantly!

⁴²⁹Hospital vālē bhī achchhī mēhnat kar rahē haĩ .

⁴⁷⁷Those of you who work at the hospital are working very hard.

⁴³⁰Hospital kā kārya bhī baṛh rahā hai .

⁴⁷⁸The service done at the hospital is also increasing.

⁴³¹Achchhā .

⁴⁷⁹Achcha.

⁴³²Tīsrā group — madhuban nivāsī bhāī-bahanō̃ sē ⁴³³Madhuban nivāsī arthāt karma mē̃ madhurtā aur vr̥itti mē̃ bēhad kā vairāgya .

⁴⁸⁰BapDada Meeting Madhuban Niwasi Brothers and Sisters:To be a Madhuban niwasi (resident of Madhuban) means to have sweetness in your actions and unlimited distaste in your attitude.

⁴³⁴One mē̃ kyā hōtā hai  ?

⁴⁸¹What happens in a forest?

⁴³⁵Bēhad kā vairāgya hōtā hai nā  !

⁴⁸²There is unlimited disinterest, is there not?

⁴³⁶Tō madhuban nivāsī arthāt extra gift K|kē adhikārī .

⁴⁸³So, to be a Madhuban niwasi means to have the right to an extra gift. ⁴⁸⁴You have this gift, do you not?

⁴³⁷Gift hai nā  !

⁴⁸⁵You are so carefree!

⁴³⁸Kitnē niśhchint hō .

⁴⁸⁶Simply perform your duty and remain happy.

⁴³⁹Apnī duty bajāī aur mauj mē̃ rahē .

⁴⁸⁷You are free from having to go to work or looking after students, are you not?

⁴⁴⁰Madōgarī karnī hai , jigyāsuō̃ kō sambhālnā hai , issē tō free haĩ nā  !

⁴⁸⁸The maximum time you have to perform your duties is eight hours. ⁴⁸⁹That is also quite short.

⁴⁴¹Jyādā mē̃ jyādā 8 ghaṇṭā duty . ⁴⁴²Cum|kam hī hai .

⁴⁹⁰Sometimes you do have to work a little longer, but, you don’t have any other responsibilities, do you?

⁴⁴³Itaphāk kabhī extra dēnī paṛtī hōgī .

⁴⁹¹The electricians have their own responsibility to look after.

⁴⁴⁴Lēkin aur jimmēvārī tō nahī̃ hai nā .

⁴⁹²You have just the one duty. ⁴⁹³You don’t have many duties.

⁴⁴⁵Chalō bijlī vālē kō bijlī key|kī jimmēvārī yā jō bhī duty hai , ēk hī duty hai nā . ⁴⁴⁶Anēk tō nahī̃ hai .

⁴⁹⁴So, BapDada has given you eight hours to perform your duty. ⁴⁹⁵Sometimes, that may even become 12 hours, but, nevertheless, you have eight hours rest.

⁴⁴⁷Tō 8 ghaṇṭā tō duty kē liē bāpdādā nē diyā hai , kabhī 12 ghaṇṭā bhī hō jātā hōgā , tō bhī 8 ghaṇṭā ārām , achchhā 12 ghaṇṭā duty tō bhī 4 ghaṇṭā tō bachtā hai .

⁴⁹⁶If you are on duty for 12 hours, you still have 4 hours left. ⁴⁹⁷You wouldn’t have to perform your duty for more than 12 hours. ⁴⁹⁸Do you have to do this? ⁴⁹⁹The whole day is included in 12 hours.

⁴⁴⁸12 ghaṇṭā sē jyādā tō duty hōgī nahī̃ . ⁴⁴⁹12 ghaṇṭē mē̃ tō sārā din ā gayā .

⁵⁰⁰If sometimes, you have to perform your duty at night, then you would be a little light during the day. ⁵⁰¹So, at least you have 4 hours.

⁴⁵⁰Phir kabhī rāt kō karnī paṛtī hōgī tō din mē̃ halkā hōgā .

⁵⁰²Only some of you have to be on duty for 12 hours. ⁵⁰³Therefore, do you have at least 4 hours of powerful yoga?

⁴⁵¹Tō kam sē kam 4 ghaṇṭā powerful yōg rahtā hai  ?

⁵⁰⁴Do you have constant remembrance? ⁵⁰⁵Do you have this or not?

⁴⁵²Nirantar yād tō hai hī lēkin powerful yād vah kam sē kam 4 ghaṇṭē hai  ?

⁵⁰⁶You do have remembrance, but do you have a minimum of 4 hours of powerful remembrance? ⁵⁰⁷You are not saying yes.

⁴⁵³Tō madhuban nivāsiyō̃ kō special attention rakhnā hai ki hamē̃ chārō̃ ōr powerful yād K|kē vibration phailānē haĩ kyōṅki āp ū̃cē-tē-ū̃cē sthān par baiṭhē hō .

⁵⁰⁸Why? ⁵⁰⁹You are free for 4 hours, are you not? ⁵¹⁰BapDada has allowed you 4 hours, so you still have 4 hours. ⁵¹¹So, Madhuban niwasis have to pay special attention to spread powerful vibrations everywhere because you are sitting at the most elevated place.

⁴⁵⁴Sthān tō ū̃chā hai nā  !

⁵¹²This place is the most elevated, is it not?

⁴⁵⁵Issē ū̃chā tō kōī hai nahī̃ .

⁵¹³There is nowhere more elevated than this.

⁴⁵⁶Tō ūñchī tower jō hōtī hai , vah kyā kartī hai  ? ⁴⁵⁷Sakāśh dētī hai nā  !

⁵¹⁴So, what does the highest tower do? ⁵¹⁵It sends out powerful rays (sakaash) and spreads light and might.

⁴⁵⁸Light might phailātē haĩ nā . ⁴⁵⁹Tō kam sē kam 4 ghaṇṭē aisē samjhō ham ūñchē tē ūñchē sthān par baiṭh viśhva kō light aur might dē rahā hū̃ .

⁵¹⁶So, you should do more than 4 hours, but 4 hours is the minimum you should be considering yourself seated on the most elevated place and sending out light and might to the whole world.

⁴⁶⁰Yah tō āpkō achchhī tarah sē anubhav hai ki madhuban kā vibration chāhē kamjōrī kā , chāhē power kā - dōnō̃ hī bahut jaldī phailtā hai . ⁴⁶¹Anubhav hai nā  !

⁵¹⁷You have experienced how well the vibrations of Madhuban, whether of weakness or power spread very quickly. ⁵¹⁸You have experienced this, have you not? ⁵¹⁹Do you Pandavas have this experience?

⁴⁶²Madhuban mē̃ suī bhī girtī hai tō vah āvāj bhī pahuñchtā hai kyōṅki madhuban nivāsiyō̃ key|kī taraph sabkā attention hōtā hai .

⁵²⁰Even if a needle falls on the floor in Madhuban, that sound reaches everywhere because everyone’s attention is towards the Madhuban niwasis.

⁴⁶³Madhuban vālē samjhō vijay prāpt karnē aur karānē kē nimitt haĩ .

⁵²¹The Madhuban niwasis have to gain victory and become instruments to inspire others to become victorious.

⁴⁶⁴Madhuban key|kī mahimā kitnī suntē hō  !

⁵²²You hear so much praise of Madhuban, do you not?

⁴⁶⁵Madhuban K|kē gīt bhī gātē hō nā .

⁵²³You also sing songs of Madhuban.

⁴⁶⁶Tō madhuban K|kē dīvārō̃ key|kī mahimā hai yā madhuban nivāsiyō̃ key|kī mahimā hai  !

⁵²⁴So, is the praise of the walls of Madhuban or of the Madhuban niwasis? ⁵²⁵Whose praise is it?

⁴⁶⁷Kiskī mahimā hai  ? ⁴⁶⁸Āp sabkī .

⁵²⁶It is the praise of all of you.

⁴⁶⁹Tō aisē apnī jimmēvārī samjhō .

⁵²⁷So, consider this to be your responsibility.

⁴⁷⁰Sirph apnā kām kiyā , duty pūrī key|kī yah jimmēvārī nahī̃ .

⁵²⁸Simply doing your work and fulfilling your duty is not your responsibility.

⁴⁷¹Madhuban kā vāyumaṇḍal chārō̃ ōr vāyumaṇḍal banātā hai .

⁵²⁹The atmosphere of Madhuban creates the atmosphere everywhere else.

⁴⁷²Bāpdādā kō khuśhī hai ki āpas mē̃ saṅgaṭhan banākar unnati K|kē plan vā rūhrihān kartē haĩ .

⁵³⁰BapDada is pleased to see that many of you get together in a gathering to plan and have spiritual discussions on how to make progress. ⁵³¹This is very good.

⁴⁷³Yah bahut achchhā hai , iskō chhōṛnā nahī̃ .

⁵³²Don’t stop doing this. ⁵³³There is benefit within those gatherings.

⁴⁷⁴Saṅgaṭhan mē̃ lābh hōtā hai aur sārā din samjhō karmaṇā kiyā , thōṛā samay bhī āpas mē̃ unnati key|kī rūhrihān karnē sē change hō jātē haĩ . ⁴⁷⁵Umaṅg-utsāh bhī baṛhtā hai .

⁵³⁴After doing physical work throughout the day, by having a spiritual conversation amongst yourselves for even a short time, you can experience a change and your zeal and enthusiasm also increases.

⁴⁷⁶Tō bāpdādā kō yah achchhā lagtā hai , jō group banākar baiṭhtē hō uskō halkā nahī̃ karō aur powerful banāō .

⁵³⁵Therefore, BapDada likes this very much. ⁵³⁶Don’t become slack about sitting together in the groups. ⁵³⁷Make them even more powerful.

⁴⁷⁷Miss bhī nahī̃ karnā chāhiē .

⁵³⁸Never miss attending them.

⁴⁷⁸Āp samjhō hamārē mē̃ tō tākat hai , hamnē tō sab kuchh kar liyā hai , nahī̃ .

⁵³⁹You must not think that you have enough power and that you have already done everything.

⁴⁷⁹Sahyōg dēnā bhī sēvā hai .

⁵⁴⁰To give your co­ operation is also service.

⁴⁸⁰Baiṭhnē key|kī jarūrat nahī̃ hō , lēkin baiṭhnā - yah bahut sēvā hai .

⁵⁴¹Perhaps you don’t need to sit in the group, but to do that is also a great service.

⁴⁸¹Bāpdādā nē samāchār sunā hai , achchhā hai .

⁵⁴²BapDada has heard very good news.

⁴⁸²Iskō aur baṛhāō .

⁵⁴³Now, increase this a little more.

⁴⁸³Murlī tō suntē hō lēkin murlī sunnē kē bād karmaṇā mē̃ chalē jātē hō tō bīch-bīch mē̃ karma conscious bhī hō jātē hō .

⁵⁴⁴You listen to the murli, but you also become engrossed in your karma yoga and so, every now and then, you become karma conscious.

⁴⁸⁴Kuchh yōg lagātē hō , kuchh karma conscious hō jātē hō .

⁵⁴⁵Sometimes you have yoga and sometimes you become karma conscious.

⁴⁸⁵Lēkin āpas mē̃ aisī rūhrihān karnā - yah ēk dō kō refresh karnā hai . ⁴⁸⁶Vāyumaṇḍal kō powerful banānā hai .

⁵⁴⁶However, have such a heart­to­heart conversation amongst yourselves that you refresh one another, and create a powerful atmosphere.

⁴⁸⁷Tō is khuśhkhabarī par bābā bahut khuśh hai .

⁵⁴⁷So BapDada is very pleased to hear this good news.

⁴⁸⁸Abhī sabkō kam sē kam 4 ghaṇṭē kā chart dādī kō dēnā chāhiē .

⁵⁴⁸Now, each of you has to give a chart of at least 4 hours of remembrance to Dadiji.

⁴⁸⁹Pasand hai  ?

⁵⁴⁹Do you like that?

⁴⁹⁰4 sē 6 hō jāē tō cum|kam nahī̃ karnā .

⁵⁵⁰Don’t make it any less if it become 6 hours instead of 4 hours.

⁴⁹¹6 hō jāē , 8 hō jāē bahut achchhā .

⁵⁵¹If it becomes 6 or 8 hours that’s even better.

⁴⁹²Lēkin kam sē kam 4 ghaṇṭā , ikaṭhṭhā nahī̃ milē kōī harjā nahī̃ .

⁵⁵²If you don’t have 4 hours all together at the same time, it doesn’t matter.

⁴⁹³5 minute 10 minute powerful stage banāō - total mē̃ 4 ghaṇṭā hōnā chāhiē .

⁵⁵³By creating a powerful stage for 5 to 10 minutes every now and then, you should be able to total that up to 4 hours.

⁴⁹⁴Chāhē ādhā ghaṇṭā miltā hai , chāhē 5 minute miltā hai lēkin jamā 4 ghaṇṭā hōnā chāhiē .

⁵⁵⁴Whether you have half an hour or 5 minutes, you should accumulate a minimum of 4 hours.

⁴⁹⁵Hō saktā hai  ?

⁵⁵⁵Is this possible?

⁴⁹⁶Jō samajhtē haĩ hō saktā hai vah hāth uṭhāō .

⁵⁵⁶Those who think that this is possible, raise your hand.

⁴⁹⁷Achchhā yah tō sabhī ever ready haĩ .

⁵⁵⁷Achcha, all of you are ever­ready.

⁴⁹⁸Bāpdādā khuśh hai , himmat bahut achchhī hai .

⁵⁵⁸BapDada is very pleased to see that you are very courageous.

⁴⁹⁹Bāpdādā extra madad dēgā , himmat nahī̃ hārnā .

⁵⁵⁹BapDada will give you extra help. ⁵⁶⁰Simply stay courageous.

⁵⁰⁰Himmat rakhē̃gē tō parivār key|kī bhī madad , baṛō̃ kā bhī man sē sahyōg milēgā .

⁵⁶¹By remaining courageous, you will receive help from the family and co­operation from the seniors.

⁵⁰¹Aur bāpdādā tō ēk kā padamguṇā dētā hī hai .

⁵⁶²BapDada gives a multimillion­fold return for one, all the time.

⁵⁰²Tō sabkō pasand hai  ?

⁵⁶³Do you all like this?

⁵⁰³Achchhā - 4 ghaṇṭē sē cum|kam nahī̃ karnā .

⁵⁶⁴Achcha. ⁵⁶⁵Don’t let it become less than 4 hours.

⁵⁰⁴Ēk din agar 4 ghaṇṭē nahī̃ hō tō dūsrē din 6 ghaṇṭē karkē 4 ghaṇṭē pūrē karnā . ⁵⁰⁵Kar saktē hō  ?

⁵⁶⁶If you are unable to have 4 hours remembrance one day, have 6 hours of remembrance the next day to make up that four hours.

⁵⁰⁶Dēkhō , sōch samajhkar hā̃ karō .

⁵⁶⁷Are you able to do this?

⁵⁰⁷Abhī prabhāv mē̃ ākar hā̃ nahī̃ karō .

⁵⁶⁸Look, say yes only after careful consideration.

⁵⁰⁸Kar saktē haĩ  ? ⁵⁰⁹ ( dādī sē ) dēkh rahī hō nā .

⁵⁶⁹Don’t say yes just by being influenced by everyone around you.

⁵¹⁰Sabhī nē hāth uṭhāyā hai .

⁵⁷⁰Are you able to do this?

⁵¹¹Inhō̃ kō tō mubārak kā inām hai .

⁵⁷¹(Speaking to Dadiji): You are looking at all this, are you not?

⁵¹²Advance mē̃ mubārak hai .

⁵⁷²Everyone has raised their hands.

⁵¹³Inām kō chhōṛnā nahī̃ . ⁵¹⁴Bahut achchhā .

⁵⁷³Will you all have 4 hours of remembrance?

⁵¹⁵Bāpdādā tō madhuban nivāsiyō̃ kō sadā nayanō̃ K|kē sāmnē dēkhtē haĩ .

⁵⁷⁴All of you have received the prize of congratulations. ⁵⁷⁵Congratulations in advance!

⁵¹⁶Nūrē ratna dēkhtē haĩ .

⁵⁷⁶Don’t let go of your prize.

⁵¹⁷Madhuban nivāsī bannā kōī chhōṭī see|sī|C bāt nahī̃ hai .

⁵⁷⁷Very good! ⁵⁷⁸BapDada constantly sees the Madhuban niwasis in front of Him.

⁵¹⁸Madhuban nivāsī bannā arthāt anēk gift K|kē adhikārī bannā .

⁵⁷⁹He sees you as the jewels of His eyes. ⁵⁸⁰It is not a small thing to be a Madhuban niwasi.

⁵¹⁹Dēkhō , sthūl gift bhī madhuban mē̃ bahut miltī hai nā  !

⁵⁸¹To be a Madhuban niwasi means to claim a right to many gifts.

⁵²⁰Aur kitnā svamān miltā hai .

⁵⁸²You also receive many physical gifts in Madhuban.

⁵²¹Agar madhuban vālā kahā̃ bhī jātā hai tō kis najar sē sabhī dēkhtē haĩ  ?

⁵⁸³You receive so much respect as well. ⁵⁸⁴When anyone from Madhuban goes somewhere with what vision do those people see you?

⁵²²Madhuban vālā āyā hai .

⁵⁸⁵That someone from Madhuban has come!

⁵²³Tō itnā apnā svamān sadā emerge rakhō .

⁵⁸⁶So, constantly keep this respect of yours emerged.

⁵²⁴Merge nahī̃ , emerge .

⁵⁸⁷Not merged, but emerged!

⁵²⁵Ṭhīk hai nā  ?

⁵⁸⁸Is this OK?

⁵²⁶Abhī bāpdādā chart pūchhtē rahē̃gē  ?

⁵⁸⁹BapDada is going to continue to ask you about your chart.

⁵²⁷15-15 din kē bād chart key|kī result dēkhē̃gē .

⁵⁹⁰Baba will see the result of your chart every 15 days.

⁵²⁸Ṭhīk hai nā  !

⁵⁹¹Is this OK?

⁵²⁹Chart mē̃ dēnā - hā̃ yā nā .

⁵⁹²Simply say yes or no in your chart.

⁵³⁰Ūpar tārīkh likhnā aur nīchē hā̃ nā , hā̃ nā .

⁵⁹³Write the date at the top and your name at the bottom, with yes or no.

⁵³¹Bas dō yā 3 yā 4 ghaṇṭā powerful yād rahī .

⁵⁹⁴Simply write 2 hours, 3 hours or 4 hours.

⁵³²Bas , jyādā nahī̃ likhnā . ⁵³³Paṛhnē kā time nahī̃ miltā hai nā .

⁵⁹⁵Don’t write a lot, because there is never enough time to read it all .

⁵³⁴Madhuban nivāsiyō̃ sē sabhī kā pyār hai aur āp lōgō̃ kō kitnī duāyē̃ miltī haĩ .

⁵⁹⁶Everyone has a lot of love for the Madhuban niwasis. ⁵⁹⁷All of you receive so many blessings.

⁵³⁵Jō I|āī|eye . pī|P . bhī ātē haĩ , yōg śhivir mē̃ ātē haĩ , conference mē̃ ātē haĩ tō madhuban key|kī sēvā dēkh karkē duāyē̃ tō dētē haĩ nā .

⁵⁹⁸On seeing all the service you are doing, all the IPs that come, those who come for the yoga courses and the conferences etc. give blessings to all the sevadharis.

⁵³⁶Har ēk K|kē dil sē nikaltā hai - vāh sēvādhārī vāh  !

⁵⁹⁹The sound emerges from each one’s heart “Wah! ⁶⁰⁰Sevadharis wah!”

⁵³⁷Tō duāyē̃ bhī tō jamā hō rahī haĩ .

⁶⁰¹So your blessings are being accumulated.

⁵³⁸Tō kamāl karkē dikhānā .

⁶⁰²Now show such wonders!

⁵³⁹Madhuban vālō̃ kā record 4 ghaṇṭē kā jarūr hō , jyādā bhī hō tō aur achchhā . ⁵⁴⁰Yahī pravr̥itti vālō̃ kō , centre vālō̃ kō , sabhī kō powerful banāyēgā .

⁶⁰³If you Madhuban niwasis have a record of 4 hours, it will be good. ⁶⁰⁴If you have more than 4 hours, then that can inspire all of those who live at home and at all the other centres to become powerful. ⁶⁰⁵You have to become the instruments to do this.

⁵⁴¹Nimitt āp banō .

⁶⁰⁶You do want to become the instruments, do you not?

⁵⁴²Achchhā .

⁶⁰⁷Achcha.

⁵⁴³Khuśarājī haĩ , yah pūchhnē key|kī āvaśhyaktā hai  ?

⁶⁰⁸You are all happy and content, so is there a need to ask this?

⁵⁴⁴Yā khuśh rahtē hī hō , pūchhnē key|kī āvaśhyaktā hai  ?

⁶⁰⁹Or, is it that because you always remain happy, there is no need to ask this question?

⁵⁴⁵Khuśh tō sabhī haĩ hī .

⁶¹⁰All of you are happy all the time.

⁵⁴⁶Sabhī K|kē chēhrē dēkhō , sabhī K|kē dānt nikalē huē haĩ .

⁶¹¹Look at everyone’s face. ⁶¹²All of you are smiling brightly.

⁵⁴⁷Bahut achchhē hō .

⁶¹³You are all very good.

⁵⁴⁸Apnī viśhēṣhtā dēkhō aur uskō kārya mē̃ lagāō .

⁶¹⁴Recognise your specialities and use them. ⁶¹⁵BapDada is especially speaking to the sisters of Madhuban.

⁵⁴⁹Viśhēṣh madhuban key|kī bahinō̃ sē bāt kar rahē haĩ .

⁶¹⁶BapDada sees everything. ⁶¹⁷Nothing remains hidden from BapDada.

⁵⁵⁰Bāpdādā sab dēkhtē haĩ .

⁶¹⁸He sees everything inside and everything outside.

⁵⁵¹Bāpdādā sē kuchh chhiptā nahī̃ hai .

⁶¹⁹All you sisters of Madhuban should specially use your specialities.

⁵⁵²Andar kā bhī dēkhtā hai , tō bāhar kā bhī dēkhtā hai .

⁶²⁰Each of you has specialities. ⁶²¹It isn’t that you have no specialities.

⁵⁵³Madhuban key|kī bahinē̃ viśhēṣh apnī-apnī viśhēṣhtā kō kārya mē̃ lagāō .

⁶²²All of you have specialities. ⁶²³Simply put them into use and you will continue to increase them.

⁵⁵⁴Har ēk mē̃ viśhēṣhatāyē̃ haĩ , aisē nahī̃ kōī viśhēṣhtā nahī̃ hai .

⁶²⁴Look at the specialities of others and use your own specialities. ⁶²⁵You are no less.

⁵⁵⁵Sabhī mē̃ haĩ .

⁶²⁶What does everyone call you?

⁵⁵⁶Sirph uskō kārya mē̃ lagānē sē vr̥iddhi kō prāpt hōtī jāyēṅgī .

⁶²⁷The sisters of Madhuban. ⁶²⁸When the name of Madhuban is used, everyone is so happy.

⁵⁵⁷Aurō̃ key|kī bhī viśhēṣhtā dēkhō aur apnī viśhēṣhtā kārya mē̃ lagāō .

⁶²⁹So you sisters of Madhuban are no less. ⁶³⁰You are worthy to receive blessings from everyone.

⁵⁵⁸Cum|kam nahī̃ haĩ . ⁵⁵⁹Sabhī kyā bulātē haĩ  !

⁶³¹You can accumulate as much as you want in your account of charity.

⁵⁶⁰Madhuban key|kī bahinē̃ .

⁶³²You have this chance.

⁵⁶¹Madhuban nām ānē sē hī kitnī khuśhī hō jātī hai .

⁶³³You can use your time in a worthwhile way as much as you want.

⁵⁶²Tō madhuban key|kī bahinē̃ cum|kam nahī̃ haĩ .

⁶³⁴You have been given this chance, have you not?

⁵⁶³Sabhī K|kē duāō̃ key|kī pātr hō .

⁶³⁵Or, do you feel that you are not given a chance?

⁵⁶⁴Puṇya kā khātā jitnā banānē chāhō utnā banā saktē hō .

⁶³⁶You have to take this chance yourself. ⁶³⁷It will not come to you just like that.

⁵⁶⁵Chance hai . ⁵⁶⁶Samay kō jitnā saphal karnē chāhō utnā kar saktē hō .

⁶³⁸No one will come and tell you to do something.

⁵⁶⁷Chance tō hai nā  !

⁶³⁹Take the chance yourself.

⁵⁶⁸Yā chance nahī̃ miltā hai  ?

⁶⁴⁰What will you become when you take a chance?

⁵⁶⁹Chance āpēhī lō|low , chance aisē nahī̃ milēgā . ⁵⁷⁰Kōī kahē hā̃ yah karō , nahī̃ .

⁶⁴¹A chancellor. ⁶⁴²Those from Madhuban are fortunate, but you must now use your fortune.

⁵⁷¹Chance lō|low .

⁶⁴³Do you understand?

⁵⁷²Chance lēnē sē kyā ban jāyēṅgē  ? ⁵⁷³Chancellor .

⁶⁴⁴Baba is seeing all of you, since all of you are sitting at the front.

⁵⁷⁴Madhuban vālē bhāgyavān tō haĩ hī lēkin apnē bhāgya kō kārya mē̃ lagāō .

⁶⁴⁵The sisters are specially loved. ⁶⁴⁶The brothers are more in number. ⁶⁴⁷You are the specially loved ones, are you not?

⁵⁷⁵Samjhā .

⁶⁴⁸Very good!

⁵⁷⁶Bahinē̃ haĩ sikīladhī aur bhāī haĩ bahut . ⁵⁷⁷Sikīladhī haĩ nā  !

⁶⁴⁹Now the sisters should claim the first number for 4 hours of remembrance.

⁵⁷⁸Bahut achchhā hai .

⁶⁵⁰Is this OK?

⁵⁷⁹Abhī 4 ghaṇṭē mē̃ pahlā number bahinē̃ ānī chāhiē .

⁶⁵¹You want to claim the first number, do you not?

⁵⁸⁰Aisē nahī̃ kahnā - yah hō gayā nā .

⁶⁵²Don’t say, “This happened, or this should not happen.”

⁵⁸¹Yah hōnā nahī̃ chāhiē nā  !

⁶⁵³Don’t speak in this way. ⁶⁵⁴You have to do this 4 hours.

⁵⁸²Yah nahī̃ .

⁶⁵⁵You have to do this.

⁵⁸³Karnā hī hai . ⁵⁸⁴Pakkā  !

⁶⁵⁶Have you made this firm?

⁵⁸⁵Inhō̃ key|kī phōṭō nikālō .

⁶⁵⁷Take their photograph! ⁶⁵⁸You have to do this!

⁵⁸⁶Achchhā .

⁶⁵⁹Achcha.

⁵⁸⁷Ōm śhānti .

⁶⁶⁰* * * O MS H A N T I * * *