रविवार 19 मार्च 2000 की अव्यक्त मुरली

ध्यान दें: वाक्यों का संरेखण अक्षरों की संख्या पर आधारित है और पूरी तरह विश्वसनीय नहीं है।

आप पूरी मुरली या उसके किसी भाग का वाक्य संरेखण स्वयं सुधार सकते हैं।

हिंदी को ISO 15919 पर आधारित अनुकूलित लिप्यंतरण के साथ रोमन अक्षरों में भी दिखाया जाता है।

लिप्यंतरण कैसे पढ़ें

यह साइट ISO 15919 पर आधारित लिप्यंतरण का प्रयोग करती है। पढ़ना आसान बनाने के लिए c, ś और ṣ के बाद h तथा स्वर r̥ के बाद i जोड़ा जाता है। इन बदलावों से यह भारत में प्रयुक्त हंटरियन प्रणाली के करीब आता है, जबकि ISO 15919 के विशिष्ट चिह्न बने रहते हैं।

इस साइट पर किए गए बदलाव
ISO 15919इस साइट पर
cch
śśh
ṣṣh
r̥r̥i

पढ़ने के कुछ संकेत:

  • ā, ī, ū: अक्षर के ऊपर की रेखा दीर्घ स्वर दर्शाती है।
  • ṭ, ḍ, ṇ: नीचे का बिंदु मूर्धन्य व्यंजनों को t, d, n से अलग करता है।
  • स्वर के ऊपर टिल्ड चिह्न अनुनासिक उच्चारण दर्शाता है।

0> 119-03-2000 ōm śhānti avyakt bāpadādāmadhuban

0> > 19-03-2000 Om Shanti Avyakt Bapdada Madhuban

2Nirmāṇ aur nirmān K|kē balance sē duāō̃ kā khātā jamā karō

1ACCUMULATE IN YOUR ACCOUNT OF BLESSINGS BY KEEPING A BALANCE OF BEING CONSTRUCTIVE AND HAVING HUMILITY.

3Āj bāpdādā apnē ` hōlī-haipī-hãsō̃ ' key|kī sabhā mē̃ āyē haĩ .

2Today, BapDada has come into the gathering of His holy, happy swans.

4Chārō̃ ōr hōlī|holy hans dikhāī dē rahē haĩ .

3Holy swans are visible everywhere.

5Hōlīhãsō̃ key|kī viśhēṣhtā kō sabhī achchhī tarah sē jāntē hō .

4All of you know very well the speciality of holy swans.

6` sadā hōlī|holy happy hans arthāt svachchha aur sāph dil .

5To be a constantly holy and happy swan means to have a clean and clear heart.

7' aisē hōlīhãsō̃ key|kī svachchha aur sāph dil hōnē K|kē kāraṇ her|har śhubh āśhāyē̃ sahaj pūrṇ hōtī haĩ . 8Sadā tr̥ipt ātmā rahtē haĩ .

6Because holy swans have a clean and clear heart, all their pure desires are easily fulfilled. 7This is called having a clean heart and such a souls always remains fully satisfied.

9Śhrēṣhṭh saṅkalp kiyā aur pūrṇ huā .

8As soon as you have an elevated thought, it is fulfilled.

10Mēhnat nahī̃ karnī paṛtī .

9There is no need to make effort.

11Kyō̃  ?

10Why?

12Bāpdādā kō sabsē priya , sabsē samīp sāph dil pyārē haĩ .

11Souls who are the most loved and the closest to BapDada are those with an clean heart.

13Sāph dil sadā bāpdādā K|kē diltakhta naśhīn , sarv śhrēṣhṭh saṅkalp pūrṇ hōnē K|kē kāraṇ vr̥itti mē̃ , dr̥iṣhṭi mē̃ , bōl mē̃ , sambandh-sampark mē̃ saral aur spaṣhṭ ēk samān dikhāī dētē haĩ .

12Those who have a clean heart are constantly seated on BapDada’s heart­throne. 13Because they have all their elevated thoughts fulfilled, their attitude, vision, words, contacts and relationships are easy and clear and they are seen to be the same.

14Saraltā key|kī niśhānī hai - dil , dimāg , bōl ēk samān .

14The sign of their easiness is that their heart, head and speech are all the same.

15Dil mē̃ ēk , bōl mē̃ aur ( dūsrā ) - yah saraltā key|kī niśhānī nahī̃ hai .

15To have one thing in your heart and something else in your speech is not a sign of easiness.

16Saral svabhāv vālē sadā nirmāṇchit , nirahaṅkārī , nir-svārthā hōtē haĩ .

16Those with an easy nature constantly have a nature of humility. 17They are egoless and selfless.

17Holy hans key|kī viśhēṣhtā - saral-chit , saral vāṇī , saral vr̥itti , saral dr̥iṣhṭi .

18A holy swan has the specialities of an easy nature, easy words, easy attitude and easy vision.

18Bāpdādā is varṣh mē̃ sabhī bachchō̃ mē̃ dō viśhēṣhatāyē̃ ` chalan aur chēhrē ' mē̃ dēkhnē chāhtē haĩ .

19This year, BapDada would like to see two specialities in both the activity and on the faces of all the children.

19Sabhī pūchhtē haĩ nā - āgē kyā karnā hai  ?

20All of you ask: What are we going to do next?

20Is season K|kē viśhēṣh samāpti kē bād kyā karnā hai  ?

21What are we going to do after the last meeting of this season?

21Sabhī sōchtē hō nā - āgē kyā hōnā hai  ! 22Āgē kyā karnā hai  !

22All of you are thinking about what is going to happen next, what we are going to do next.

23Sēvā K|kē kṣhētra mē̃ tō yathāśhakti majority nē bahut achchhī pragati kī hai , āgē baṛhē haĩ . 24Bāpdādā is unnati kē liē mubārak bhī dētē haĩ - bahut achchhā , bahut achchhā , bahut achchhā .

23BapDada wants to see this speciality in all the children. 24The majority of you have progressed very well in the field of service according to your power and have moved forward. 25BapDada also congratulates you for this progress.

25Sāth-sāth result mē̃ ēk bāt dikhāī dī , kyā vah sunāyē̃  ?

26Very good! 27Very good! 28Very good! 29Together with this, BapDada also saw one thing in your results.

26Teachers sunāyē̃ , double foreigners sunāyē̃  ?

30Should He tell you that? 31Teachers, should Baba tell you?

27Pāṇḍav sunāyē̃  ?

32Double foreigners, should Baba tell you?

28Hāth uṭhāō tabhī sunāyēṅgē , nahī̃ tō nahī̃ sunāyēṅgē .

33Pandavas, should Baba tell you? 34Only when you raise your hands will Baba tell you.

29 ( sabhī nē hāth uṭhāyā ) bahut achchhā .

35Otherwise, Baba will not tell you. 36Very good!

30Ēk bāt kyā dēkhī  ?

37What is the one thing that Baba saw?

31Kyōṅki āj vatan mē̃ bāpdādā key|kī āpas mē̃ rūh-rūhān thī , kaisē rūh-rūhān karē̃gē  ?

38Today Bap and Dada had a heart­to­heart conversation amongst themselves in the subtle region.

32Dōnō̃ kaisē ēk dō mē̃ rūh-rūhān karē̃gē  ?

39How would they have a heart­to­heart conversation?

33Jaisē yahā̃ is duniyā mē̃ āp lōg ` mōnōēākṭiṅg ' kartē hō nā  !

40How do the two of them converse with each other? 41Just as in this world, you people perform mono­acting.

34Bahut achchhī-achchhī kartē hō .

42You do this very well.

35Tō āp lōṅgō key|kī sākārī duniyā mē̃ tō ēk ātmā dō part bajātī hai aur bāpdādā dō ātmāyē̃ ēk śharīr hai .

43In your corporeal world, one soul plays two parts, but BapDada is two souls in one body. 44There is a difference, isn’t there?

36Phark huā nā  ! 37Tō bahut majē key|kī bāt hōtī hai .

45And so, it is very enjoyable.

38Tō āj vatan mē̃ bāpdādā key|kī rūhrihān chalī - kis bāt par  ?

46So, today, Bap and Dada had a heart­to­heart conversation in the subtle regions.

39Āp sab jāntē hō ki brahmā bāp kō umaṅg kyā hōtā hai  ?

47On what aspect? 48Do you all know what Brahma Baba had a lot of enthusiasm for?

40Jāntē hō nā achchhī tarah sē  ?

49You know this very well, do you not?

41Brahmā bāp kā umaṅg thā - jaldī-sē-jaldī hō .

50Brahma Baba was enthustic for everything to take place very quickly.

42Tō śhiv bāp nē kahā brahmā bāp kō - vināśh vā parivartan karnā tō ēk tālī bhī nahī̃ , chapṭī ( chuṭkī ) bajānē key|kī bāt hai .

51Therefore, Father Shiva said to Father Brahma: For destruction and transformation to take place is not even a matter of one clap. 52It is just a matter of snapping your fingers.

43Lēkin āp pahlē 108 nahī̃ , ādhī mālā banākar dō .

53However, first of all, create a rosary, not of 108, but at least half of that!

44Tō brahmā bāp nē kyā uttar diyā hōgā  ?

54And so, what reply would Father Brahma have given? 55What reply would he have given?

45Batāō .

56Tell Baba!

46 ( taiyār hō rahē haĩ ) achchhā - ādhī mālā bhī taiyār nahī̃ huī hai  ?

57(It is being prepared.) 58Achcha, is even half the rosary not yet ready?

47Pūrī mālā key|kī bāt chhōṛō , ādhī mālā taiyār huī hai  ?

59Let alone the whole rosary, is even half the rosary ready?

48 ( sabhī hans rahē haĩ ) hãsnā mānā kuchh hai  !

60Because you are laughing, it means there must be something in that.

49Jō bōltē haĩ ādhī mālā taiyār hai , vah ēk hāth uṭhāō .

61Those who say that half the rosary is ready, raise your one hand!

50Taiyār huī hai  ?

62Is it ready?

51Bahut thōṛē haĩ .

63There are very few.

52Jō samajhtē haĩ ki hō rahī hai , vah hāth uṭhāō .

64Those who think that the rosary is still being prepared, raise your hand!

53Majority kahtē haĩ hō rahī hai aur māinôriṭī kahtē haĩ hō gaī hai .

65The majority say that it is being prepared. 66The minority say that it is ready.

54Jinhōnnē hāth uṭhāyā hai ki taiyār huī hai , unkō bāpdādā kahtē haĩ āp nām likhkar dēnā . 55Achchhī bāt hai nā  !

67BapDada is asking all of those who raised their hand to say that the rosary is ready, to write down the names and give them to BapDada.

56Bāpdādā hī dēkhē̃gē aur kōī nahī̃ dēkhē̃gē , band hōgā .

68This would be good, would it not? 69BapDada will also see this, won’t He?

57Bāpdādā dēkhē̃gē ki aisē achchhē ummīndvār ratna kaun-kaun haĩ .

70No one else will see it because it will be sealed. 71BapDada will see who are such hopeful jewels.

58Bāpdādā bhī samajhtē haĩ hōnē chāhiē .

72BapDada also thinks that there should be some.

59Tō insē nām lēnā , inkā phōṭō nikālō .

73So take the names from them, take their photograph!

60Tō brahmā bāp nē kyā javāb diyā  ?

74So what reply did Father Brahma give?

61Āp sabnē tō achchhē-achchhē javāb diyē .

75All of you gave very good replies.

62Brahmā bāp nē kahā tō bas sirph itnī dērī hai jō āp chapṭī bajāyēṅgē , vah taiyār hō jāyēṅgē .

76Father Brahma said: The delay is just a matter of You snapping your fingers and they will be ready. 77Therefore, this is good, is it not?

63Tō achchhī bāt huī nā  !

78Then Father Shiva asked: Achcha, is the whole rosary ready?

64Tō śhiv bāp nē kahā - achchhā , sārī mālā taiyār hai  ?

79The answer for half the rosary has been received and He asked about the full rosary.

65Ādhī mālā kā tō javāb milā , sārī mālā kē liē pūchhā .

80For that, he said that a little time is needed.

66Usmē̃ kahā thōṛā time chāhiē .

81This was the heart­to­heart conversation that took place.

67Yah rūh-rūhān chalī .

82Why is a little time needed?

68Kyō̃ thōṛā time chāhiē  ? 69Rūh-rūhān mē̃ tō praśhna-uttar hī chaltā hai nā .

83There would definitely be questions and answers in their heart­to­heart conversations, would there not?

70Kyō̃ thōṛā time chāhiē  ?

84Why is a little time still needed?

71Kaun-sī viśhēṣh kamī hai jiskē kāraṇ ādhī mālā bhī rūkī huī hai  ?

85What is the particular weakness that prevents even half the rosary from being ready yet?

72Tō chārō̃ ōr K|kē bachchē her|har area , area K|kē emerge kartē gayē , jaisē āpkē zone haĩ nā , aisē hī ēk-ēk zone nahī̃ , zone tō bahut-bahut baṛē haĩ nā . 73Tō ēk-ēk viśhēṣh śhahar kō emerge kartē gayē aur sabkē chēhrē dēkhtē gayē , dēkhtē-dēkhtē brahmā bāp nē kahā ki ēk viśhēṣhtā abhī jaldī-sējaldī sabhī bachchē dhāraṇ kar lē̃gē tō mālā taiyār hō jāyēgī .

86And Father Brahma said: All the children of each area began to emerge. 87Just as you have your zones, in the same way, not from each zone, because the zones are very big, aren’t they, but He emerged each and every special country and looked at each ones faces. 88Looking at their faces, Father Brahma said: If all the children were quickly to imbibe one particular speciality, the rosary would be ready.

74Kaun see|sī|C viśhēṣhtā  ?

89What speciality?

75Tō yahī kahā ki jitnī service mē̃ unnati kī hai , service kartē huē āgē baṛhē haĩ .

90And so, he said: You have made much progress in service, and you have moved ahead whilst doing that service.

76Achchhē āgē baṛhē haĩ lēkin ēk bāt kā balance cum|kam hai .

91You have moved forward very well. 92However, there is a lack of balance in one particular aspect.

77Vah yahī bāt ki nirmāṇ karnē mē̃ tō achchhē āgē baṛh gayē haĩ lēkin nirmāṇ kē sāth nirmān - vah hai nirmāṇ aur vah hai nirmān .

93That aspect is, that, you have made progress very well in the task of construction (nirmarn), but, together with construction, there also has to be humility (nirman). 94One thing is to be constructive and the other is to be humble.

78Mātrā kā antar hai .

95There is the difference of just one letter.

79Lēkin nirmāṇ aur nirmān dōnō̃ K|kē balance mē̃ antar hai .

96However, there is a difference in the balance of being constructive and having humility.

80Sēvā key|kī unnati mē̃ nirmāntā kē bajāē kahā̃-kahā̃ , kab-kab sva-abhimān bhī mix hō jātā hai .

97Whilst progressing in service, instead of having humility, your own ego gets mixed sometimes in some places. 98There is now a need for humility.

81Jitnā sēvā mē̃ āgē baṛhtē haĩ , utnā hī vr̥itti mē̃ , dr̥iṣhṭi mē̃ , bōl mē̃ , chāl mē̃ nirmāntā dikhāī dē , is balance key|kī abhī bahut āvaśhyaktā hai .

99The more progress you make in service, to the same extent humility should be seen in your attitude, vision, words and behaviour. 100Therefore, there should be this balance.

82Abhī tak jō sabhī sambandh-sampark vālō̃ sē blessing milnī chāhiē vah blessing nahī̃ miltī hai .

101This is why, you don’t receive the blessings that you should be receiving from all your contacts and relationships.

83Aur purūṣhārth kōī kitnā bhī kartā hai , achchhā hai lēkin purūṣhārth kē sāth agar duāō̃ kā khātā jamā nahī̃ hai tō dātā-pan key|kī stage , merciful bannē key|kī stage key|kī anubhūti nahī̃ hōgī .

102No matter how much other effort one makes, although that is good, nevertheless, together with making effort, if you are not accumulating in your account of blessings, then you will not be able to experience the stage of being a bestower and the stage of being merciful.

84Āvaśhyak hai - sva purūṣhārth aur sāth-sāth bāpdādā aur parivār K|kē chhōṭē-baṛō̃ key|kī duāyē̃ .

103It is necessary to make effort for yourself, and, at the same time, also receive blessings from BapDada and the junior and senior members of the family.

85Yah duāyē̃ jō haĩ - yah puṇya kā khātā jamā karnā hai .

104To receive these blessings means to accumulate in your account of charity.

86Yah marks mē̃ addition hōtī hai .

105This becomes an addition to your marks. 106Do as much service as you like.

87Kitnī bhī service karō , apnī service key|kī dhun mē̃ āgē baṛhtē chalō , lēkin bāpdādā sabhī bachchō̃ mē̃ yah viśhēṣhtā dēkhnē chāhtē haĩ ki sēvā kē sāth nirmāntā , milansār - yah puṇya kā khātā jamā hōnā bahut-bahut āvaśhyak hai .

107That’s it! 108Keep on progressing by staying engrossed in your service. 109But it is very necessary to accumulate in your account of charity by being humble and harmonious. 110You mustn’t then say that you did so much service, that you did this, and that you did that and yet ask why your number is behind.

88Phir nahī̃ kahnā ki mainnē tō bahut service key|kī , mainnē tō yah kiyā , mainē tō yah kiyā , mainē tō yah kiyā , lēkin number pīchhē kyō̃  ?

111This is why BapDada is signalling you in advance. 112At the present time, accumulate a great deal in your account of charity. 113Do not think, “This one is like this anyway.

89Isliē bāpdādā pahlē sē hī iśhārā dētē haĩ ki vartamān samay yah puṇya kā khātā bahut-bahut jamā karō .

114This one is not going to change.” 115You are able to change nature. 116You adjust to nature, do you not?

90Aisē nahī̃ sōchō - yah tō hai hī aisā , yah tō badalnā nahī̃ hai .

117So, are you not able to adjust to Brahmin souls? 118Adjust to those who are against you.

91Jab prakr̥iti kō badal saktē hō , adjust karē̃gē nā prakr̥iti kō  ?

119This is what it means to keep balance between being constructive and being humble.

92Tō kyā brāhmaṇ ātmā kō adjust nahī̃ kar saktē hō  ?

120Did you listen to this? 121Baba would give you homework in the last meeting, would He not?

93Against kō adjust karō , yah hai - nirmāṇ aur nirmān kā balance .

122(It was the last meeting of the Season for Bharatwasis.) 123You would receive some homework, would you not?

94Sunā  ! 95Last mē̃ homework tō dēgē nā  !

124So, BapDada will come in the next season, but...

96Kuchh tō home work milēgā nā  !

125He is saying, “But…” 126Look!

97Tō bāpdādā ānē vālī season mē̃ āyēgā lēkin … condition ḍālēgā .

127The part sakar Baba played continued, and the part avyakt Baba plays also continues.

98Dēkhō sākār kā part bhī chalā , avyakt part bhī chalā , itnā samay avyakt part chalnē kā svapn mē̃ bhī nahī̃ thā .

128No one ever dreamt that this avyakt part would continue for so long. 129So, both of these parts have continued to be played according to the drama.

99Tō dōnō̃ part ḍrāmānusār chalē .

130Now, should there be a condition or not?

100Ab kōī tō condition ḍālnī paṛēgī yā nahī̃  !

131What is your advice? 132Should it continue just like this?

101Kyā rāy hai  ? 102Kyā aisē hī chaltā rahēgā  ? 103Kyō̃  ?

133Why? 134Today, in the subtle region, Baba was asked about the programme.

104Āj vatan mē̃ programme bhī pūchhā . 105Tō bāpdādā key|kī rūhrihān mē̃ yah bhī chalā ki yah drama kā part kab tak  ?

135Therefore, in their heart­to­heart conversation Bap and Dada also discussed how long this part in the drama will continue to be played.

106Kyā kōī date hai  ?

136Is there a date for this?

107 ( dēhrādūn key|kī prēm bahan sē ) janm-patrī sunāō , kab tak  ?

137(Baba asked Sister Prem from Dehradun.) 138Tell Baba the horoscope!

108Abhī yah question uṭhā hai , kab tak  ?

139How long will this continue? 140This question has now arisen.

109Tō lēkin … kē liē 6 mās tō haĩ hī nā  !

141How long is this going to continue? 142So…you have six months, haven’t you?

1106 mās kē bād hī dūsrī season śhurū hōtī hai .

143The next season will begin after six months.

111Tō bāpdādā result dēkhnē chāhtē haĩ .

144Therefore, BapDada wants to see the result. 145A clean heart!

112Dil sāph , kōī bhī dil mē̃ purānē saṅskār kā , abhimān-apamān key|kī mahsūstā kā dāg nahī̃ hō .

146There should be no stain of any old sanskars, any arrogance (abhimaan) or any feeling of being insulted (apmaan) in your heart.

113Bāpdādā kē pās bhī dil kā chitra nikālnē key|kī machinery hai .

147BapDada also has the machinery with which to take a picture of your heart.

114Yahā̃ X-ray mē̃ yah sthūl dil dikhāī dētā hai nā .

148Here you are able to see it with an x-ray. 149However, they are physical hearts.

115Tō vatan mē̃ dil kā chitra bahut spaṣhṭ dikhāī dētā hai .

150The picture of the heart is very clearly visible in the subtle region.

116Kaī prakār K|kē chhōṭē-baṛē dāg , ḍhīlē spaṣhṭ dikhāī dētē haĩ .

151There are many types of small and large stains. 152Some stains are feint and others are very clearly visible.

117Āj hōlī|holy manānē āyē hō nā  !

153You have come here today to celebrate Holi, haven’t you?.

118Last turn hōnē K|kē kāraṇ pahlē home-work batā diyā lēkin hōlī|holy kā arth|earth aurō̃ kō bhī sunātē hō ki hōlī|holy manānā arthāt bītī sō bītī karnā .

154Because this is the last meeting, you were first given your homework. 155However, you also tell others of the meaning of the festival of Holi. 156To celebrate Holi means to let the past be the past.

119Hōlī|holy manānā arthāt dil mē̃ kōī bhī chōṭābaṛ dāg nahī̃ rahnā , bilkul sāph dil , sarv prāpti sampann .

157To celebrate Holi means to have no type of large or small stain on your heart. 158It means to have a totally clean heart, and to be full with all attainments.

120Bāpdādā nē pahlē bhī sunāyā hai ki bāpdādā kā bachchō̃ sē pyār hōnē K|kē kāraṇ ēk bāt achchhī nahī̃ lagtī .

159BapDada has also told you children earlier that because BapDada has love for you, there is one thing He doesn’t like.

121Vah hai - mēhnat bahut kartē haĩ .

160This is that you labour a lot.

122Agar dil sāph hō jāē tō mēhnat nahī̃ , dilārām dil mē̃ samāyā rahēgā aur āp dilārām K|kē dil mē̃ samāyē huē rahē̃gē . 123Dil mē̃ bāp samāyā huā hai .

161If your heart were to become clean, you wouldn’t have to labour. 162The Comforter of Hearts would remain merged in your heart and you would remain merged in the heart of the Comforter of Hearts.

124Kisī bhī rūp key|kī māyā , chāhē sūkṣhma rūp hō , chāhē royal rūp hō , chāhē mōṭā rūp hō , kisī bhī rūp sē māyā ā nahī̃ saktī .

163When the Father is merged in your heart, then no form of Maya, whether in a subtle form or in a royal form or gross form, can enter your heart.

125Svapn mātra , saṅkalp mātra bhī māyā ā nahī̃ saktī .

164Maya cannot come even in your thoughts or your dreams.

126Tō mēhnat mukt hō jāyēṅgē nā  !

165And so, you will become free from having to labour, will you not?

127Bāpdādā mansā mē̃ bhī mēhnat mukt dēkhnē chāhtē haĩ .

166BapDada also wants to see you free from having to labour even in your mind.

128Mēhnat mukt hī jīvanmukt kā anubhav kar saktē haĩ .

167Only those who are free from labouring are able to experience the stage of being liberated in life.

129Hōlī|holy manānā mānā mēhnat mukt , jīvanmukt anubhūti mē̃ rahnā . 130Ab bāpdādā mansā śhakti dvārā sēvā kō śhaktiśhālī banānē chāhtē haĩ .

168To celebrate Holi means to stay in the experience of being free from labour (mehnat mukt) and having liberation in life (jeevan mukt). 169BapDada now wants you to make service powerful with the power of your mind.

131Vāṇī dvārā sēvā chaltī rahī hai , chaltī rahēgī , lēkin ismē̃ samay lagtā hai .

170Service through words has continued and it will continue, but this takes time!

132Samay cum|kam hai , sēvā abhī bhī bahut hai .

171Time is little and there is still a lot of service to be done.

133Result āp sabnē sunāī .

172All of you gave the result.

134Abhī tak 108 key|kī mālā bhī nikāl nahī̃ saktē . 13516 hajār , 9 lākh - yah tō bahut dūr hō gayē . 136Iskē liē fast vidhi chāhiē .

173Up to now, you haven’t even been able to create the rosary of 108. Therefore, the preparation of the rosary of 16,000 and 900,000 is still very far away.

137Pahlē apnī mansā kō śhrēṣhṭh , svachchha banāō , ēk second bhī vyarth nahī̃ jāyē .

174For this, you need a fast method. 175First, make your mind elevated and clean. 176Not a single second should be wasted.

138Abhī tak majority K|kē west|waste saṅkalp key|kī percentage rahī huī hai .

177Even now, in the majority of you, there is some percentage of waste thoughts.

139Aśhuddh nahī̃ lēkin west|waste haĩ isliē mansā sēvā fast gati sē nahī̃ hō saktī .

178They aren’t impure thoughts, but they are waste thoughts. 179This is why your service through the mind is not being done at a fast speed.

140Abhī hōlī|holy manānā arthāt mansā kō , vyarth sē bhī hōlī|holy banānā .

180To celebrate Holi now means to make your mind even free from waste thoughts and holy.

141Hōlī|holy manāī  ?

181Did you celebrate Holi?

142Manānā arthāt bannā .

182To celebrate means to become.

143Duniyā vālē tō bhinn-bhinn raṅgō̃ sē hōlī|holy manātē haĩ lēkin bāpdādā sab bachchō̃ kē ūpar divya guṇō̃ K|kē , divya śhaktiyō̃ K|kē , gyān gulāb K|kē raṅg ḍāl rahē haĩ .

183People of the world celebrate Holi with many different colours. 184However, BapDada is sprinkling over all the children the colours of divine virtues, divine powers and the roses of knowledge. 185In the subtle region today, there was also some other news.

144Āj vatan mē̃ aur bhī samāchār thā . 145Ēk tō sunāyā - rūhrihān kā .

186You were told the first news which was the heart­to­heart conversation.

146Dūsrā yah thā ki jō bhī āpkē achchhē-achchhē sēvā sāthī advance party mē̃ gayē haĩ , unhō̃ kā āj vatan mē̃ hōlī|holy manānē kā din thā .

187The second item of news was that it was the day of celebrating Holi in the subtle regions for all your good service companions, who have gone into the advance party.

147Āp sabkō bhī jab kōī maukā hōtā hai tō yād tō ātī hai nā .

188Whenever there is any such opportunity, you remember them all, do you not?

148Apnī dādiyō̃ key|kī , sakhiyō̃ key|kī , pāṇḍavō̃ key|kī yād tō ātī hai nā  !

189You remember your Dadis, friends and Pandavs, do you not?

149Bahut baṛā group hō gayā hai advance party kā .

190The group of the advance party has become very large.

150Agar nām nikālō tō bahut haĩ .

191If you were to take their names, there are many.

151Tō vatan mē̃ āj sab prakār key|kī ātmāyē̃ hōlī|holy manānē āī thī .

192And so, all types of souls had come to celebrate Holi in the subtle region.

152Sabhī apnē-apnē purūṣhārth key|kī prālabdh pramāṇ bhinn-bhinn part bajā rahē haĩ .

193All are playing their various roles according to the fruition of their efforts.

153Advance party kā part abhī tak gupta hai .

194The part that the advance party plays is still incognito.

154Āp sōchtē hō nā - kyā kar rahē haĩ  ?

195You do wonder about what they must be doing, do you not?

155Vah āp lōgō̃ kā āhvān kar rahē haĩ ki sampūrṇ ban divya janm dvārā naī sr̥iṣhṭi kē nimitt banō .

196They are invoking all of you. 197They want you all to become complete and take a divine birth, and thus become instruments for the new world.

156Sabhī apnē part mē̃ khuśh haĩ .

198All of them are happy playing their own part.

157Yah smr̥iti nahī̃ hai ki ham saṅgamyug sē āyē haĩ .

199They are not aware that they went there from the confluence age.

158Divyatā hai , pavitratā hai , paramātma lagan hai , lēkin gyān clear emerge nahī̃ hai .

200Although they do have divinity, purity, and love for God, but this knowledge is not clearly emerged.

159Nyārāpan hai , lēkin agar gyān emerge hō jāē tō sabhī bhāg karkē madhuban mē̃ tō ā jāyē̃ nā  !

201They are unique. 202However, if this knowledge were to emerge in them, they would all come running to Madhuban, wouldn’t they?

160Lēkin inhō̃ kā part nyārā hai , gyān key|kī śhakti hai .

203However, their part is unique. 204They do have the power of knowledge.

161Śhakti cum|kam nahī̃ huī hai .

205Their power hasn’t decreased.

162Nirantar maryādā pūrvak ghar kā vātāvaraṇ , mā̃-bāp key|kī santuṣhṭatā aur sthūl sādhan bhī sab prāpt haĩ .

206The atmosphere in their home is constantly according to the code of conduct, their parents are content with them. 207They also have all the physical facilities.

163Maryādā mē̃ bahut pakkē haĩ .

208They are very firm in observing the code of conduct.

164Number-vār tō haĩ lēkin viśhēṣh ātmāyē̃ pakkē haĩ .

209All of them are numberwise, but the special souls are very firm.

165Mahsūs kartē haĩ ki hamārā pūrv-janma aur punarjanma mahān rahā hai aur rahēgā .

210They do feel that their previous birth was great and that their next birth too will be great.

166Features bhī sabhī K|kē majority ēk royal family key|kī tr̥ipt ātmāyē̃ , bharpūr ātmāyē̃ , harṣhit ātmāyē̃ aur divya guṇ sampann ātmāyē̃ dikhāī dētē haĩ .

211The features visible in the majority of them are those of contented souls of the royal family. 212Those souls are seen to be complete, cheerful and full of all divine virtues.

167Yah tō huī unhō̃ key|kī history , lēkin vatan mē̃ kyā huā  ?

213That is their history. 214However, what happened in the subtle region?

168Hōlī|holy kaisē manāī  ?

215How did they celebrate Holi?

169Āp lōgō̃ nē dēkhā hōgā ki hōlī|holy mē̃ bhinn-bhinn raṅgō̃ K|kē , sūkhē raṅg , thāliyā̃ bharkar rakhtē haĩ .

216All of you must have seen how people outside have trays of various coloured dry powder.

170Tō vatan mē̃ bhī jaisē sūkhā raṅg hōtā hai nā - aisē bahut mahīn chamaktē huē hīrē thē lēkin bōjh vālē nahī̃ thē , jaisē raṅg kō hāth mē̃ uṭhāō tō halkā hōtā hai nā  !

217And so, just as here there is dry powder, in the same way, in the subtle region there were many subtle sparkling diamonds. 218But those diamonds were not heavy, just as when you hold powder in your hands it is very light, isn’t it.

171Aisē bhinn-bhinn raṅg K|kē hīrō̃ key|kī thāliyā̃ bharī huī thī .

219Similarly, there were many trays filled with diamonds of many different colours.

172Tō jab sab ā gayē , tō vatan mē̃ svarūp kaun sā hōtā hai , jāntē hō  ?

220Do you know what form everyone takes in the subtle region when they come.

173Light kā hī hōtā hai nā  ! 174Dēkhā hai nā  !

221It would be a form of light, would it not?

175Tō light key|kī prakāśhmay kāyā tō pahlē hī chamaktī rahtī hai .

222You have you seen it, haven’t you? 223The body of light is already sparkling anyway.

176Tō bāpdādā nē sabhī kō apnē saṅgamyugī śharīr mē̃ emerge kiyā .

224And so, BapDada made everyone emerge in their confluence­aged body.

177Jab saṅgamyugī śharīr mē̃ emerge huē tō ēk dō mē̃ bahut milan manānē lagē .

225When they emerged in their confluence­aged body, they all began to celebrate a meeting with one another.

178Advance party K|kē janm key|kī bātē̃ bhūl gayē aur saṅgam key|kī bātē̃ emerge hō gaī .

226They forgot everything about their advance party birth and all the things of the confluence age emerged.

179Tō āp samajhtē hō ki saṅgamyug key|kī bātē̃ jab ēk dō mē̃ kartē haĩ tō kitnī khuśhī mē̃ ā jātē haĩ .

227And so, you can all understand how happy they became when they started to share the things of the confluence age with one another.

180Bahut khuśhī mē̃ ēk dō sē lēn-dēn kar rahē thē .

228They were sharing these with each other in great happiness.

181Bāpdādā nē bhī dēkhā - yah baṛē mauj mē̃ ā gayē haĩ tō milnē dō inhō̃ kō .

229BapDada saw that they were enjoying themselves very much, and so He thought, “Let them meet one another.”

182Āpas mē̃ apnē jīvan key|kī bahut see|sī|C kahāniyā̃ ēk dō kō sunā rahē thē , bābā nē aisā kahā , bābā nē aisē mērē sē pyār kiyā , śhikṣhā dī|the .

230They began to share the stories of their lives with each other: “Baba said this. 231Baba loved me in this way. 232Baba gave these teachings. 233Baba used to say this.”

183Bābā aisē kahtā hai , bābā-bābā , bābā-bābā hī thā .

234They constantly spoke of Baba; Baba and nothing but Baba.

184Kuchh samay kē bād kyā huā  ? 185Sabkē saṅskārō̃ kā tō āpkō patā hai .

235After some time…, you know everyone’s sanskars anyway. 236Who is the most entertaining?

186Tō sabsē ramaṇīk kaun thī is group mē̃  ?

237Who was the most entertaining in this group?

187 ( dīdī aur chandramaṇi dādī ) tō dīdī pahlē uṭhī .

238(Didi and Dadi Chandermani.) 239Didi got up first.

188Chandramaṇi dādī kā hāth pakaṛā aur rās śhurū kar dī .

240She took hold of Dadi Chandermani’s hand and began to do a raas (circle dancing).

189Aur dīdī jaisē yahā̃ naśhē mē̃ chalī jātī thī nā , vaisē naśhē mē̃ khūb rās kiyā .

241Just as Didi used to be intoxicated in trance here, in the same way, she danced a lot.

190Mama kō bīch mē̃ ṭhahrāyā aur sārkil lagāyā , ēk-dō kō ā̃kh michaunī key|kī , bahut khēlā aur bāpdādā bhī dēkh-dēkh bahut muskarā rahē thē .

242They made Mama stand in the centre and formed a circle around her. 243They played hide and seek with one another. 244They played a lot and BapDada just continued to smile and watch everything.

191Hōlī|holy manānē āyē tō khēlē̃ bhī .

245They went there to celebrate Holi and so they played a lot.

192Kuchh samay kē bād sabhī bāpdādā key|kī bā̃hō̃ mē̃ samā gayē aur sab ēkdam lavlīn hō gayē aur uskē bād phir bāpdādā nē sabkē ūpar bhinn-bhinn raṅgō̃ K|kē jō hīrē thē , bahut mahīn thē , jaisē kisī chīz kā chūrā hōtā hai nā , aisē thē .

246After some time, all of them were enfolded in Baba’s arms and became absorbed in love. 247After that, BapDada threw the diamonds which were very subtle and of various colours, over everyone. 248Just as you have very fine powder here, so too, those diamonds were like that and they were sparkling very much.

193Lēkin chamak bahut thī tō bāpdādā nē sabkē ūpar ḍālā .

249BapDada threw these over everyone. 250Their bodies were already sparkling.

194Tō chamaktī huī body thī nā tō uskē ūpar vah bhinn-bhinn raṅg K|kē hīrē paṛnē sē bahut sabhī jaisē saj gayē .

251And, when the various coloured diamonds fell over them, they became very decorated. 252Red, green, yellow – seven colours are spoken of, aren’t they?

195Lāl , pīlā , harā … jō sāt raṅg kahtē haĩ nā .

253All of those seven colours were present.

196Tō sāt hī raṅg thē .

254All of them began to sparkle so much.

197Tō bahut sabhī aisē chamak gayē jō satyug mē̃ bhī aisī dress nahī̃ hōgī .

255Even in the golden age, there won’t be such clothes. 256Everyone was enjoying themselves anyway.

198Sab mauj mē̃ tō thē hī .

257They then began to sprinkle one another.

199Phir ēk dō kō bhī ḍālnē lagē .

258There were many playful entertaining sisters.

200Ramaṇīk bahanē̃ bhī tō bahut thī nā .

259They really enjoyed themselves a great deal.

201Bahut-bahut mauj manāī . 202Mauj kē bād kyā hōtā hai  ?

260What do you do after you have enjoyed yourselves?

203Bāpdādā nē in advance sabkō bhōg khilāyā , āp tō kal bhōg lagāyēṅgē nā lēkin bāpdādā nē madhuban kā , saṅgamyug kā bhinn-bhinn bhōg sabkō khilāyā aur usmē̃ viśhēṣh hōlī|holy kā bhōg kaun-sā hai  ?

261You will offer bhog tomorrow, but BapDada gave everyone in advance the various kinds of confluence­aged bhog of Madhuban. 262Within that, what is the special bhog of Holi? 263(Sweet puri and jalebi). 264All of you also fry rose petals, do you not?

204 ( ghēvar-jalēbī ) āp lōg gulāb kā fool|phūl bhī taltē haĩ nā .

265They were given the various kinds of bhog of the confluence age.

205Tō variety saṅgamyug K|kē hī bhōg khilāyē .

266All of them took bhog before all of you will.

206Āpsē pahlē bhōg unhōnnē lē liyā hai , āpkō kal milēgā . 207Achchhā .

267You will receive it tomorrow! 268Achcha. 269In essence, they all celebrated and danced and sang a great deal.

208Matlab tō bahut manāyā , nāchā , gāyā .

270They all sang the songs of Wah Baba! 271My Baba!

209Sabhī nē milkē vāh bābā , mērā bābā , mīṭhā bābā K|kē gīt gāyā .

272My sweet Baba! 273They danced, sang, ate. 274Then, what happens at the end?

210Tō nāchā , gāyā , khāyā aur last kyā hōtā hai  ?

275Greetings and congratulations are given and you bid farewell.

211Badhāī aur vidāī . 212Tō āpnē bhī manāyā ki sirph sunā  ?

276Therefore, did all of you celebrate this or did you just listen to it?

213Lēkin pahlē abhī phariśhtā ban prakāśhmay kāyā vālē ban jāō .

277However, you first have to become angels, the ones with a body of light.

214Ban saktē hō yā nahī̃  ?

278Are you able to become this or not?

215Mōṭā śharīr hai  ?

279Is your body too gross?

216Nahī̃ .

280No!

217Second mē̃ chamaktā huā double light kā svarūp ban jāō .

281Become a sparkling form of double­light within a second.

218Ban saktē hō  ?

282Are you able to become this?

219Bilkul phariśhtā  !

283Become complete angels.

220 ( bāpdādā nē sabhī kō drill karāī ) . 221Abhī apnē ūpar bhinn-bhinn raṅgō̃ K|kē chamaktē huē hīrē sūkṣhma śharīr par ḍālō aur sadā aisē divya guṇō̃ K|kē raṅg , śhaktiyō̃ K|kē raṅg , gyān K|kē raṅg sē svayã kō raṅgtē rahō .

284(Baba conducted drill.)Now, sprinkle the diamonds of various colours over your subtle sparkling body and constantly remain coloured with the divine colours of virtues, powers and knowledge. 285The greatest colour of all is to be coloured by BapDada’s company.

222Aur sabsē baṛā raṅg bāpdādā K|kē saṅg K|kē raṅg mē̃ sadā raṅgē rahō .

286Therefore, constantly remain coloured with this colour. 287May you remain like this eternally!

223Aisē amar bhav .

288Achcha.

224Achchhā . 225Aisē dēśh-vidēśh K|kē phariśhtē svarūp bachchō̃ kō , sadā sāph dil , prāpti sampann bachchō̃ kō , sachchī hōlī|holy manānā arthāt arth|earth sahit chitra pratyakṣha rūp mē̃ lānē vālē bachchō̃ kō , sadā nirmāṇ aur nirmān kā balance rakhnē vālē bachchō̃ kō , sadā duāō̃ K|kē puṇya kā khātā jamā karnē vālē bachchō̃ kō bahut-bahut padmaguṇā yādpyār aur namastē .

289To the angelic children of this land and abroad; to the children who always have a clean heart and are always full of all attainments; to those who celebrate a true Holi, which means to put this image into an actual practical form; to the children who maintain the balance between being constructive and humble, to the children who always accumulate blessings in their account, multi­multimillion­ fold love, remembrance and namaste from BapDada.

226Eastern aur tāmilnāḍu zone sēvā mē̃ āyā hai - achchhā is group mē̃ baṅgāl , bihār , āsām , nēpāl , uṛīsā aur sāth mē̃ tāmilnāḍu bhī hai .

290To those who came to serve from the Eastern Zone:Achcha, this group is of those from Bengal, Bihar, Assam, Nepal, Orissa, and Tamil Nadu.

227Tō jō bhī eastern zone mē̃ sab milkar sēvā mē̃ āyē haĩ tō yah sēvā kā bhāgya bhī bahut achchhā chance milā hai .

291All of those who have come together from the Eastern Zone to do service have received a very good chance because there is fortune in service.

228Yah sēvā kā chance sarv brāhmaṇō̃ K|kē santuṣhṭatā key|kī duāyē̃ lēnē kā bhāgya hai .

292This chance to serve is the fortune of receiving blessings of contentment from all Brahmins.

229Tō is group kō sabsē jyādā ātmāō̃ key|kī duāō̃ kā bhāgya milā hai .

293Therefore, this group has received the fortune of receiving blessings from the maximum number of souls.

230Is bārī jyādā saṅkhyā āī hai nā  !

294This time, the largest number of groups have come haven’t they?

231Tō welcome kiyā  ?

295Therefore, did you welcome them?

232Thak tō nahī̃ gayē  ?

296You didn’t become tired, did you?

233Bahut saṅkhyā dēkh karkē ghabrāyē tō nahī̃  ? 234Khuśh huē  ?

297You didn’t become afraid when you saw how many there were, did you?

235Last turn sadā baṛā hōtā hī hai .

298Were you happy? 299The last group is always big.

236Ēk tō season achchhā hō jātā hai , sardā kam hō jātī hai , tō achchhā chance milā hai .

300This season is very good because the cold decreases. 301Therefore, you have received a good chance.

237Tō dil sē welcome kiyā nā  ?

302So, did you welcome everyone from your heart?

238Dil sē welcome karnā arthāt duā lēnā .

303To welcome someone from your heart means to receive blessings.

239Achchhā hai .

304It is good!

240Abhī-abhī purūṣhārth kiyā aur abhī-abhī sarv K|kē duāō̃ kā phal milā .

305You made effort now and you received the fruit of that in the form of everyone’s blessing.

241Pratyakṣha phal miltā hai , agar dil sē kiyā tō .

306Now, when you do something from your heart, instantly you receive the fruit of that.

242Muhabbat sē kiyā , uskā pratyakṣha phal hai - dil key|kī prasannatā .

307When you do something with love, the instant fruit of that is contentment of the heart.

243Tō bahut achchhā kiyā .

308Therefore, you did very well!

244Mubārak hō .

309Congratulations!

245Sabnē milkar kiyā aur abhī tō ānē key|kī season kē bād kal sē jānē key|kī season hai .

310All of you did everything together. 311Now after the season of coming, from tomorrow there will be the season of leaving.

246Achchhā .

312Achcha.

247Jō sēvā mē̃ āyē haĩ vah hāth uṭhāō .

313All those who have come to serve, raise your hand!

248Mazā āyā nā .

314You enjoyed yourselves, did you not?

249Tō sadā kōī-na-kōī sēvā mē̃ mazā lētē rahnā .

315Therefore, constantly continue to enjoy yourselves doing one or another type of service.

250Achchhā .

316Achcha.

251Tāmilnāḍu K|kē sēvādhārī hāth uṭhāō .

317Servers from Tamil Nadu, raise your hand!

252Nēpāl K|kē sēvādhārī hāth uṭhāō .

318Servers from Nepal, raise your hand!

253Nēpāl key|kī result achchhī hai .

319The result of Nepal is good.

254Aisē hī tāmilnāḍu K|kē sēvā key|kī result achchhī hai .

320In the same way the result of service in Tamil Nadu is also good.

255Haĩ chhōṭē lēkin sēvā K|kē saphaltā key|kī result mōṭī hai .

321You are small, but the result of your success in service is large.

256Achchhā .

322Achcha.

257Meeting mē̃ āyē huē bhāī-bahanō̃ sē - meeting mē̃ kōī-na-kōī navīntā tō nikālē̃gē hī .

323To the brothers and sisters who came for the meetings:There will definitely be one or an other newness in the meeting.

258Lēkin ēk viśhēṣh dhyān rakhnā ki abhī jō bāpdādā nē pahlē bhī iśhārā diyā thā ki her|har zone apnē sēvā K|kē sahyōgī samparka vālē jō sēvā kē nimitt bannē vālē hō , aisā guldastā madhuban mē̃ taiyār karkē lāō .

324However, you must pay one special attention to what BapDada has signalled you earlier. 325Every zone has to bring contacts who co­ operate with you in service and souls who are going to be instruments for service. 326Prepare such a bouquet and bring them to Madhuban.

259Chāhē kōī bhī varg K|kē hō̃ , lēkin aisī viśhēṣh ātmāyē̃ hō̃ jō samay prati samay sahyōgī bannē kē nimitt ban saktī hō̃ .

327No matter what profession they belong to, they should be such special souls who are able to become co­operative instruments from time to time.

260Aisē sēvā karānē arth|earth nimitt banē huē ātmāō̃ kō sāmnē lāō .

328In the name of service, bring the souls here who are instruments in service.

261Bāpdādā K|kē sāmnē nahī̃ , madhuban mē̃ pahlē lāō group banākē .

329Don’t bring them in front of BapDada, but first bring them to Madhuban as a group.

262Phir vah jitnā āgē baṛhē̃gē tō samīp āyēṅgē .

330The more progress they make, the closer they will come.

263Tō is bāt par viśhēṣh attention dēkar , chārō̃ ōr kā dēśh-vidēśh sab taraph kā group sāmnē ānā chāhiē .

331Therefore, pay special attention to this aspect. 332Groups from everywhere, from this land and abroad, should come in front.

264Kar sabhī rahē hōṅgē , lēkin sāmnē ānā chāhiē aur us group dvārā āpkī sēvā jyādā sē jyādā baṛhēgī kyōṅki saṅgaṭhan mē̃ ānē sē unkō bal milēgā .

333Some of you are doing this, but they should now come in front. 334Through that group your service will increase the most. 335Because, when they become part of the gathering, they will receive power.

265Family member anubhav kartē jāyēṅgē aur sāth-sāth mansā sēvā kē ūpar viśhēṣh āpas mē̃ group banākar ēk tō spaṣhṭ karnā aur dūsrā us group kō samay prati samay āpas mē̃ milkar mansā sēvā K|kē vr̥itti kā plan banānā chāhiē .

336They will begin to experience themselves as family members. 337Together with this, you also have to form special groups amongst yourselves for serving through the mind and firstly, clarify this. 338Then secondly, from time to time meet amongst yourselves and make plans for using the attitude of your mind for service.

266Result nikālnī chāhiē kyōṅki samay pramāṇ , circumstance pramāṇ abhī mansā sēvā key|kī bahut-bahut āvaśhyaktā hōgī .

339You must give this result, because, according to the present time and circumstances, service through the mind will be most essential.

267Jaisē āp lōgō̃ nē bhinn-bhinn varg tō banāyē haĩ , lēkin her|har varg kā aisā sahyōgī group taiyār hōnā chāhiē , jō government K|kē sāmnē ab tak kyā-kyā sēvā kī hai , kitnō̃ mē̃ parivartan lāyā hai , practical result kyā nikalī hai - her|har varg key|kī , vah government K|kē sāmnē ānī chāhiē .

340Just as you have created different wings (professions), so too a co­operative group from every wing should be prepared. 341Then they can go in front of the Government and show them what service you have been carrying out until now and how many people have been transformed. 342The practical result that has been achieved by each wing should be shown to the Government.

268Tō government bhī samajhē ki yah all-round sēvādhārī haĩ .

343From this, the Government would understand that you are all­round servers.

269Sirph religious nahī̃ haĩ lēkin all-round sēvādhārī haĩ .

344You are not just religious but you are all­round servers.

270Jō bhī sēvā hō , government kō dō , tō government group key|kī result dēkhkar āp lōgō̃ kō offer karēgī ki āp lōg is kārya mē̃ sahyōgī banō .

345Whatever service you have done, show that to the Government. 346The Government will see the result of your group and ask you to become co­operative in their task.

271Abhī government K|kē sāmnē practical nakśhā nahī̃ āyā hai , sēvā bahut kar rahē hō , lēkin sabkī āṅkhē khulē̃ , T . V|we . mē̃ , papers mē̃ āyē ki brahmākumāriyā̃ yah-yah sēvā kā pariṇām lēkar government K|kē sāmnē I|āī|eye , tō practical pariṇām nikāl kar dikhāō .

347As yet, the Government has not been shown the practical map (plans). 348You are doing a lot of service, but you now have to open everyone’s eyes. 349The results of the service done by the Brahma Kumaris should appear on the TV and in the newspapers. 350This result should be placed in front of the Government.

272Yah chhōṭē-chhōṭē vighna sab khatm hō jāyēṅgē .

351Show the practical result of what you have done. 352All of your small obstacles will then end.

273Abhī tak yahī samajhtē haĩ ki yah dhārmik sansthā hai .

353As yet, they just think that you are a religious organisation.

274Social bhī hai , educational bhī hai aur sab varg kē nimitt hai , sārī sr̥iṣhṭi K|kē bhinn-bhinn vargō kō parivartan karnē vālī hai , itnō̃ kō śharāb chhuṛātē hō , health mēlē kartē hō , government kē āgē kyā result hai  ?

354However, it is also a social and educational organisation. 355It is also instrumental for all wings. 356It is one that will transform the various wings of the whole world. 357You make so many give up drinking alcohol.

275Ēk samāchār yahā̃ report chhapākar bhēj dēgē , issē nahī̃ patā paṛtā hai . 276Practical stage par ānē K|kē plan banāō .

358You have health fairs. 359What result has been given to the Government? 360When you only print one report and send it to the Government, they don’t realise anything through this.

277Function karō , pradarśhaniyā̃ karō , khūb karō lēkin uskī result sabhī key|kī nazar mē̃ ānī chāhiē .

361Therefore, make a plan for coming onto the practical stage. 362Hold functions and exhibitions. 363Do all of this a great deal.

278Jitnī āp lōgō̃ key|kī sēvā hai aur jitnī result hai us anusār aur kōī sansthā itnī sēvā nahī̃ kartī .

364But the result of that should be seen by everyone. 365No other organisation does as much service or achieves such great results as all of you do.

279Bhinn-bhinn vargō mē̃ , bhinn-bhinn gā̃vō̃ mē̃ aur binā kharchē K|kē dil sē , snēh sē sēvā kartē hō , lēkin gupta hai .

366All the different wings are doing this in the different villages, without any expense, from your heart, but with a lot of love and in an incognito way.

280Samjhā .

367Do you understand?

281Samajhdār tō hō hī tab tō meeting mē̃ ātē hō .

368You are sensible in any case. 369This is why you come to the meetings.

282Achchhā .

370Achcha.

283Double foreigners sē - achchhā gup hai aur bāpdādā kō double foreigners kō dēkh apnā ēk nām yād ātā hai  ?

371To the double foreigners:This is a good group. 372When BapDada sees you double foreigners, He remembers one of His titles.

284Kaun sā nām  ?

373Which title is that?

285Viśhva-kalyāṇakārī .

374World Benefactor.

286Āp nahī̃ thē nā , tō bāpdādā bhārat-kalyāṇakārī thā , jab sē āp āyē hō tō bāpdādā viśhva-kalyāṇakārī hō gayā .

375Before you you came, BapDada was just the Benefactor of Bharat. 376Since you have come, BapDada became the World Benefactor.

287Tō kamāl kiskī  ?

377Therefore, whose wonder is it?

288Āpkī kamāl hai nā  !

378It is the wonder of you, is it not?

289Aur mēhnat bhī achchhī kar rahē hō .

379You are also making very good effort.

290Āpkā jō sākār mē̃ backbone hai nā . 291Vah bahut hōśhiyār hai .

380Your backbone (Dadi Janki) in the corporeal form is very clever.

292Baiṭhnē nahī̃ dētā hai .

381She doesn’t allow you to sit still anywhere.

293Kōī bhī kōnā chhūṭ nahī̃ jāē , yah lagan achchhī hai .

382Her desire of not wanting a single corner to be left out is very good.

294Sirph sēvā mē̃ nirvighnatā - yah sēvā key|kī saphaltā hai .

383Successful service happens when there are no obstacles in service.

295Kōī bhī sēvā śhurū kartē hō , chāhē dēśh mē̃ , chāhē vidēśh mē̃ bāpdādā yahī kahtē haĩ ki pahlē ēkmat , ēk bal , ēk bharōsā aur ēkatāsāthi yō̃ mē̃ , sēvā mē̃ , vāyumaṇḍal mē̃ hō .

384Before you begin any form of service in this land or abroad, BapDada always says: There should be one direction, one strength, one faith and unity with your companions, in service and in the atmosphere.

296Jaisē nāriyal tōṛkar udghāṭan kartē hō , ribbon kāṭkar udghāṭan kartē hō , tō pahlē in chār bātō̃ key|kī ribbon kāṭō aur phir sarv K|kē santuṣhṭatā , prasannatā kā nāriyal tōṛō .

385Just as you break a coconut and cut a ribbon when you have an inauguration, so too, first cut the ribbon of these four things and then break the coconut of everyone’s contentment and satisfaction.

297Yah pānī dharnī mē̃ ḍālō .

386Pour that coconut milk on the land.

298Jō bhī kārya key|kī dharnī hai , usmē̃ pahlē yah nāriyal kā pānī ḍālō phir dēkhō saphaltā kitnī hōtī hai .

387Whatever land and whatever task there is, first pour coconut milk on that and you’ll then see how much success there is.

299Nahī̃ tō kōī-na-kōī vighna zarūr ātā hai .

388Otherwise, there will definitely be one or another obstacle.

300Sēvā sab kartē hō lēkin number bāpdādā kē pās register mē̃ note uskā hōtā hai jō nirvighna sēvādhārī hai .

389All of you do service, but it is those who do service, which is free from obstacles, that are noted in BapDada’s register. 390BapDada has a list of such servers.

301Bāpdādā kē pās aisē sēvādhāriyō̃ key|kī list hai , lēkin abhī bahut thōṛī hai lambī nahī̃ huī hai , bhāṣhaṇ karnē vālō̃ key|kī list bhī āpkē pās|pass lambī hai , bāpdādā uskō bhāṣhaṇ karnē vālā kahtā hai jō pahlē bhāsnā dē , phir bhāṣhaṇ karē .

391However, that is a very short list at present. 392It is not a long list. 393You have a long list of those who give lectures. 394BapDada calls someone a lecturer when that one first gives an experience, and then gives a lecture.

302Bhāṣhaṇ tō ājkal school college K|kē laṛakē-laṛakiyā̃ bahut achchhā kartē haĩ , tāliyā̃ bajtī rahtī haĩ .

395Nowadays, girls and boys in schools and colleges also give very good lectures. 396They too are applauded very much.

303Lēkin bāpdādā kē pās list vah hai jō nirvighna sabkī prasannatā , santuṣhṭatā vālē hō̃ .

397However, the list that BapDada has is of those who are remain free from obstacles whilst making everyone fully content and satisfied.

304Isīliē mālā mē̃ hāth nahī̃ uṭhāyā .

398This is why you didn’t raise your hands for the rosary.

305Tō double vidēśhiyō̃ K|kē sēvā mē̃ kōī itnā vighna āpas mē̃ nahī̃ ātā hai , lēkin thōṛē-thōṛē man K|kē vighna ātē haĩ .

399In the service that the double foreigners do, there aren’t that many obstacles amongst yourselves. 400However, there are a few obstacles in your minds.

306Bākī majority ṭhīk haĩ .

401However, the majority are fine.

307Man K|kē saṅkalp , man key|kī sthiti achal , aḍōl .

402The thoughts in the mind, and the stage of the mind, are unshakeable and immovable.

308Sunā - double vidēśhī achchhī sēvā kar rahē hō .

403Did you hear? 404You double foreigners are serving very well.

309Vr̥iddhi karnē key|kī badhāī hō .

405Congratulations for the expansion!

310Achchhā .

406Achcha.

311Dillī mē̃ bhavan nirmāṇ kē bārē mē̃ 312Āp sabkē śhuddha saṅkalp K|kē ādhār par , āp sabkī rājdhānī mē̃ sthān lē liyā hai .

407For the land that has been bought in Delhi:On the basis of the pure thoughts of all of you, a place has been bought in your kingdom.

313Abhī uskō bēhad kā sthān banānā hai . 314Jaisē madhuban kō har ēk samajhtā hai , hamārā madhuban .

408Just as everyone considers Madhuban to be their Madhuban, so too, that place now has to be made into an unlimited place.

315Aisē jō bhī dēkhē , jō bhī āyē , anubhav karē - hamārā hai .

409Whoever comes and sees this place should experience it to be theirs.

316Dillī kā hai , phalānē kā hai , phalānī kā hai , nahī̃ .

410They should not feel that it belongs to Delhi or to so­and­so.

317Bēhad sēvā kē liē hai .

411It is for unlimited service.

318Bēhad key|kī vr̥itti , bēhad key|kī bhāvnā aur nāriyal bhī tōṛnā jō batāyā , aur ribbon bhī kāṇṭanā , usī vidhi sē yah udghāṭan karnā .

412Therefore, have an unlimited attitude and unlimited feelings! 413Break the coconut in the way you were just told. 414Also cut the ribbon in the same way. 415Hold the inauguration in that way.

319Ṭhīk hai nā .

416Is this OK?

320 ( nām kyā rakhē̃ ) abhī foundation tō paṛē .

417(What should it be called?) 418At least lay the foundation first!

321Bēhad sēvā , bēhad kā phal dētā rahēgā .

419Unlimited service will continue to give unlimited fruit.

322Sabhī kō khuśhī hai nā .

420Everyone is happy over this.

323Achchhā hai .

421It is good!

324Achchhā - ōmśhānti .

422* * * O MS H A N T I * * *