रविवार 19 मार्च 2000 की अव्यक्त मुरली

Ribbon.

A festival, a memorial of the confluence age, when on the first day (Holi) people burn everything old; a symbol of burning old sanskars and sins in the fire of yoga. On the second day (Dhurya) people sprinkle each other with coloured water; a symbol of a soul being coloured with God’s knowledge.

Holy.

Clean, clear, undefiled.
Plain, frank, categorical, forthright, straightforward.
Processed, refined.
Distinct.
Unscathed.
Openly, frankly, plainly, fully, clearly, cleverly.

Colour.
Paint, dye, pigment.
Complexion, beauty.
Aspect, appearance, expression (facial); atmosphere, mood.
Manner, style, influence.
Character, nature, kind, type.
Place of entertainment, stage.
The dramatic arts: acting, dancing, singing.
Entertainment, enjoyment, merry-making; mood or time of youth.
Something splendid, a spectacle.

Construction, creation, manufacture.

Condition.

Humble, without conceit, without arrogance, without pride.

Welcome.

Straight, direct.
Simple, straightforward, honest.
Unaffected, unfeigned.
Not difficult, simple, easy.

Body, appearance, person.

Happiness, cheerfulness, delight, pleasure, gladness.

The sacred swan symbol of the holy and pure soul.

Those souls who are well in advance in purūṣārth (effort); that group who are immersed in the advance preparations for the establishment of Satyug (golden age).

To dry up, to wither, to dwindle, to be attenuated, to evaporate.

Inauguration, release.
Uncovering.

Powder, filings, small fragments, sawdust.

New or second birth.
The birth of new principles within, leading to a change of life and character, regeneration.
Future birth by transmigration, metempsychosis.

Class, group (of similar things or persons).
Social group, class.
Square (of a quantity).
A square (figure).

The account of puṇya, the account of good deeds.

Government.

A speck, stain, scar, mark, stigma, blemish.

Seven, 7.

A small flat plate or dish of metal or earth.
Plate, dish, platter.
A present of sweetmeats, fruits, &c. (made by relations or friends on festive occasions).

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

Against.

Dehradun (a city, the state capital of Uttarakhand, India).

Question and answer.

Lovely as the moon.
The moon-stone, a fabulous gem (supposed to be formed from the congelation of the rays of the moon and to dissolve under the influence of its light).
Dādī Candramaṇi, one of the yagya's elder sisters (dādī).

Young and old.

With a humble, modest spirit.

Wine, spirit, liquor.

Of straightforward nature or disposition.

Clean, clear, neat, pure, transparent.

Homework.

Diamond.

Religious.

To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.

Name of a circle dance or chain dance, especially that danced by Kṛiṣhṇa and the gopī.
A Hindū festival including songs and dances celebrated in the month Kārttik, the circular dance practised by cowherds in commemoration of the dance in which Kṛiṣhṇa and the gopī engaged.

Homeland, native country.

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

Sociable, friendly, affable.

Prayer.
Blessing.

All-round.
(Bābā) Who goes around the whole cycle, who has the 84 lives.

Self-pride (in a negative or positive sense).

Satiated, satisfied, contented.

Fat, plump, corpulent, thick.
Coarse, rough, gross.

To cause to stand or stay, to stop.
To ascertain, to establish, to prove, to demonstrate, to conclude, to consider.
To ascribe, to appropriate.
To fix, to settle, to decide, to determine, to decree, to judge, to adjudge, to fix on, to appoint, to constitute.

Balance.

A swan, goose.
Noble or liberated soul.
phil. Mythical bird; tradition says that he has the gift of separating milk from water (that is, of discerning truth from error), and he embodies the power to discern the essential substance of things.
myth. n.p. of Haṃsa, the goose-mount of Brahmā.
phil. the rhythmic breathing mantra ‘haṃsa’.

Fine, subtle, thin.

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

phil. [“delivered alive”] who has achieved spiritual liberation during his life (and can thus go about the affairs of the world without attachment and defilement, and abstain from the rites and duties of his caste); he observes the present with indifference.
adj & sm Exonerated whilst living from future birth or transmigration and all ritual ceremonies. One who is so exonerated.
(Bābā) Delivered alive (in the age of union with God, or in the golden and silver ages)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

Conversation of the soul with the soul or the supreme Soul.

Site of any occurrence, or incident; incident, accident.
Fit place, or time: opportunity, occasion; chance.

(a form of address for) an elder sister.

Blessing.

Divine, heavenly, celestial, supernatural, magical, wonderful.

To cut, to chip, to chop, to bite.
To trim, to prune, to shear, to fleece, to reap, to mow.
To interrupt.
To fell.
To while away.
To divide a number leaving no remainder.

Complete satisfaction, contentment, gratification.

Beautiful, pretty, charming, winsome, attractive.

Member.

To laugh, to deride, to ridicule, to joke.

Meeting.

Speech, address.

Green, verdant.
Fresh.
Gay, delighted.

To cause to be stamped, marked, or printed, to get or have printed.

College.

Religious, religious-minded; pertaining to a religion or following the tenets of a faith.

To feed.

To emerge.

A rose.

Half.

Progress, rise.
Promotion.
Improvement, betterment.
Development.

Mental, born of the mind.
Mentally, through the mind.

To raise your hand.

Divinity.
Supernatural quality.
Divine beauty.

Zone.

Past events or experiences; the past.

Limit, boundary.
Bounds (of law, usage), moderation; custom; convention.
Correct behaviour; decorum.
Station, dignity; honour.

Progress, development.

Health.

Foreigner.

To fry.

A horoscope (lit. life letter, birth letter).

A register.
To register.
A book in which details of person's conduct and behaviour are entered.

Among themselves, with each other or one another, together, mutually, in common, in concert.

Quantity.
Scale.
A dose.
Degree.
A vowel-mark in the Devna:gri: and other allied scripts; length of time taken in pronouncing a vowel or consonant.
(Bābā) Punctuation mark.

Pleasure, relish, savour, taste, flavour, fun, jollity.

Bengal.

School.

The upper arm.
Support, protection, supporter.
Power, strength.

Bihar : an eastern state of the Indian Union.

Orissa.

A friend, companion.

Liberality, beneficence.
Benevolence.

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

Parents, mother and father.

Family.

Clapping the hands.

Service.

Waste.

West.

Of one way of thinking, of one mind, of one opinion, consentient, agreeing, unanimous.
(Bābā) (Only) one doctrine, opinion, direction.
(Bābā) The doctrine, opinions, directions of the One (God).

In advance.

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

Without ego.
Free from egoism, devoid of selfishness.
Free from pride, humble, lowly.

'taking and giving'. Transaction, exchange, dealings.

Backbone.

A map, chart, plan.

Group.

List.

To put in, to pour, to drop, to thrust.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

Place of being or abode, building (public), chamber (legislative), mansion, palace.

Feature.

Congratulations, felicitations, greetings.

Impure.
Corrupt (as language or style).
Erroneous, inaccurate, incorrect, wrong.

Divided, separated, separate.
Distinct, different, other.

Delhi (the capital of India).
Threshold.

Dress.

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

Limitless, unlimited, unbounded.

Field, ground, range, region, area.

Exhibition.

Portion, part, fragment, fraction, share.
Luck.
Division.

Experience, perception, feeling.

City, town.

Majority.

Part.

Entirely, completely, totally, wholly, universally, altogether.

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

Long, lengthy, tall.

Result.

Separation.
Distinction.
Difference.
Rarity.
(Bābā) Separation, detachment (especially from things of the old world, the body, relationships, etc. to keep in our consciousness only what we really are: the soul).

Earlier, former, previous, prior, first.
Forefather, ancestor.
(Affixed to a substantive or substantive compound pūrvak signifies 'accompanied by,' 'attended with,' and forms the corresponding adjective or adverb; e.g. niyam-pūrvak, 'Regular'; sukh-pūrvak, 'At ease.')

Report.

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

The brain, mind intellect; conceit.

Candidate.

To dance.
To caper, or frisk about.

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

Addition.

Offer.

Only, merely, barely.
Mere, bare, sheer.

Hope, dependence, trust, reliance, assurance, confidence, faith.

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

A suffix denoting one who sits.

To drive, to impel.
To transport, to convey; to remove.
To perform; to direct; to instigate.
To shake; to sift; to winnow.

Royal family.

Interruption, interference, meddling, obstacle, disturbance.

Not shaking or swinging.
Not ricketty.
Immovable, firm, steady.
Unshaken.

Hidden, secret, latent, confidential.

Collected, deposited.
Deposit, credit, accumulation, sum-total.

A bouquet.

Month.

According to power or ability or means; to the best of (one's) ability, as far as possible.

Meat, flesh.

Heart, courage, spirit, will.

Fast.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Date.

Note.

Last.

After.

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

Limitless, unlimited, unbounded.
Excessive, too, too much.

A dream.

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

Someone, anyone, any.

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

The Heart and the Throne.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

Circumstance.

Delay, lag.

Sign, signal, hint, indication, gesture.

Glitter, brilliance, splendour, flash, gleam.

Discerning, intelligent, sensible, wise, prudent.

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

(it) Means, that is.

Creation.
The world.

'who has, carries, or supports the service'. Server, servant.

An angel, a divine messenger.

To experience, to feel, to perceive.

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

Immortal, eternal, undying.
A god, deity.

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

After, later, subsequently.

A burden.

Photo, photograph.

Love, affection, fondness.

Drill.

Answer, reply.
North.
Later.

One another.

Expenditure, expense, cost, outlay.

To free.

News; information.

Light.
(Bābā) Electricity.

Brother and sister.

Mark.

On, upon, above, upward, over.

Picture, painting, illustration, figure, photo.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

Time.

Face, countenance, mask, front.

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

Name.

Education, instruction, teaching.
Moral.

Sight, view, vision, glance.
(Bābā) Vision, look.

A hundred thousand, 100 000.

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

Closed, shut, locked, locked up.
Stopped, discontinued.

Corner.

Percentage.

Emotional experience, inner experience, realisation.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

A call, summons, invocation, citation.

Variety.

To stop, to halt, to stay, to stagnate, to stand.

Royal.

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

Chance.

Address, whereabouts, information, knowledge.

To smile, grin, smirk, simper.
(Bābā) To smile.

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

Interrogative adverb: When? At what time ?

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

Beginning, commencement.

Daughter of Brahmā.

Love, affection, attachment.

With, together with, along with, accompanied by.

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

(superlative) Of all, the most.

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

Labour, hard work, toil.
Industry, application.
Exercise.

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

(genitive case of sab) Of everyone.

The earth, globe.
Earth, soil, land, ground.
A beam.

See.

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

Question.

Colleague, co-worker.
Co-operating.
Co-operative.

Body.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

Merciful.

Double.

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Holiness, sanctity, purity.

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

To be contained, to enter, to fit, to permeate.

Speech, voice.
Saraswati : the goddess of speech.

The end, conclusion, termination.
Completion.

Company, association, contact.

A large concourse of people for religious or commercial purposes, a fair.

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

Farewell, sending off, departure.
Present made at the time of departure.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

To enquire, to ask, to investigate, to interrogate, to question.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

Novelty, newness, freshness.

To raise.
To get up.
To be rented out.
To pass away, to expire.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

Practical.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

A thin cake of meal fried in ghī or oil.

Four.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

To open.
To be uncovered.
To be untied.
To start.
To clear.

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

Atmosphere.

Difference.
Distance, interval, spacing, margin.
Interior, heart.

Hope, expectation.
Wish, desire.

Plan.

To increase, to multiply, to grow, to progress, to advance.

Father.

Vogue.
Usage, custom.
Conduct.

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

Congratulations. Best wishes.

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

Immovable, immobile, stationary, motionless, still, firm.

Foundation.

sab + kō : everything, everyone.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

Someone else, anyone else.

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

Knowledge directly taught by God.

Burden, load.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

You (between equals).

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

Clever, wise, intelligent, careful.

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

A quadrillion times (1,000,000,000,000,000 times).

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

Necessity, need, requirement.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

Foreign, alien, exotic.
A foreigner, foreign national.

Number.

On, upon.
Above.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

Difference, distinction, distance.

The.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

Light, cheap, thin, faint.

Thousand, 1000.

To sing, to chant.
A song.

Sweet, pleasant.
Sweetmeat, jaggery.

Auspicious, good.
The good, well-being.

Fortune, fate, luck, destiny.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Stage.
(Bābā) State, condition.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

In place of, in lieu of, instead of.

Aspiration, gusto, zeal.

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

Subtle.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Interrogative adjective and pronoun : which.

Success, achievement.

In order, orderly.
According to his rank, his position.

Genitive case of vah : of him, of her, of that, his, her.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Eye.

To cause to hear, to relate, to read out, to recite, to pronounce.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

Confluence, union, meeting.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Sentiment, feeling, emotion.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Programme.
(Bābā) Event.

Useless, fruitless, futile, ineffective, unprofitable.

Two, 2.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

True, genuine, real.
Truthful, sincere, loyal, faithful.

Love, affection, amour, amorous relationship.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Supreme Soul : Śiv and not Brahmā.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

Intoxication, drunkenness.

A little, some, meagre, scanty.
Short.

To fill, to refill.

Middle, centre.

On all sides, all around, everywhere.

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

According to, in conformity with.

To, upto, till, until, by.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Towards.

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

Why.

Ahead, in front of, before; in future.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

Near (in place or time), beside, proximate, close by, at hand.

Foreign country.

Happy, pleased.
Good.

Separate(d), staying away (from a joint family), unique, novel, distinct.

Teacher.

The atmosphere.

To be born.

Place, spot, site.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

A postposition denoting the subject (ergative case that is to say with a past participle).

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

Here, hither, in/at this place.

Who possesses power or strength, powerful, strong.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Nowadays, these days.

Meeting, union, contact.

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

Country, land, native home, region, space.

Small, little, short, young, petty, subordinate, junior, insignificant.

Otherwise, or else, if not, lest, but for.
No, certainly not.

'not so', Do not believe.

Birth, origin, genesis.
Life, existence.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Joyous, delighted, cheerful.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Year.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

Ended, completed, concluded.

Whole, entire, complete, perfect.

Joy, delight, happiness.

Family, household.

Present, existing; current.
The present.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

To hear, to listen, to pay heed.
Hearing, audition.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

To think, to reflect, to ponder over, to consider.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Equal, equivalent, similar, alike, identical, tantamount.

To pass.

Attention.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Anyone, someone, any.

As much as, as many, how much, however much.

(The) others.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

In front of, ahead of, before.

Second.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

To sleep.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

To leave.
To abandon.
To release.

Manner, way.

Certainly, undoubtedly, positively, without fail.

All, the whole, whole, entire, complete, universal.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Several, sundry, divers, some, some few.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

In.

I. (personal pronoun)

As much as this, this much; so much, so many.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Many, much.
Very.

Today.

We.
(rustic form) I.

Remembrance, recollection, memory.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Side, direction.
Towards.

Special, specific, particular, distinctive, characteristic, typical.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Love, affection.
Oil, oily substance.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Emphatic form of yah: this very.

Then, again, afterwards, thereafter, in future, a second time.

Life, animation, existence.

Got, obtained; procured, acquired.

Interrogative pronominal adverb : Where ?

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

To speak, to utter, to pronounce.
To bid.

(Causative of samajhnā) To persuade, explain.

The best, good, excellent, superior.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Second.
Other, another.
Next.

Yād and pyār: remembrance and love, remembrance and affection.

To turn.
To wander, to ramble, to walk about, to go round.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

To can, to be able to.

With, together, along with.
Company, association.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Continue.

By, through, through the medium of, through the agency of, by means of, with.

All ; whole, entire, complete.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

A matter, topic, subject, concern, fact, thing.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

If, if so be, in case, in the event of.

Memory, remembrance.
Books of traditional code of Hindu law.

interrogative pronoun. Who

Position, situation, state, condition, stage, phase.

Or, either.

To know, to become aware of, to perceive.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Then, at that time, afterwards, thereupon, therefore, hence.

Because, since.

That is, that is to say, namely (viz.).

Each, every.
Each one, everybody.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

(Relative pronoun) When.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

For, for the sake of.

Experience.

The soul, the spirit, the self.

To (treat as one's) own.
To adopt.
To appropriate.

To take.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Or.

Say.

To understand.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Always, perpetually, continually, ever.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Father.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

On this account, for this reason, hence, therefore.

To give.

Good.
Well.
All right, well done.
So long.

To go, to depart, to lose, to flow.

Some, any, someone, anyone.

All, entire, whole, total.
Every.
All people, everybody, the whole.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Now.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Similar to, like, resembling, as, such as.

To come.

Opposite, inimical, other, alien, higher.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

That (to report indirect speech, example he says that).

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Such, of this type.

Not manifest, not apparent, imperceptible, indistinct.

To remain, to stay.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Peace, calmness, quiet, tranquillity, quietude, silence.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

No.
Not.

And.
Else.
Other.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Key.

The letter K of our alphabet (used as an initial in acronyms).

Emphatic particle with a sense of exclusion : only.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)