शनिवार 25 नवंबर 2000 की अव्यक्त मुरली

⁰> ¹25-11-2000 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 25-11-2000 Om Shanti Avyakt Bapdada Madhuban

²Bāp samān bannē kē liē dō bātō̃ key|kī dr̥iṛhtā rakhō - svamān mē̃ rahnā hai aur sabkō sammān dēnā hai

¹In order to become equal to the Father, have determination in two things: maintain your self­respect and give respect to everyone.

³Āj bāpdādā apnē pyārē tē pyārē , mīṭhē tē mīṭhē chhōṭē sē brāhmaṇ parivār kahō , brāhmaṇ saṅsār kahō , uskō hī dēkh rahē haĩ .

²Today, BapDada is seeing His loveliest of all, sweetest of all, small Brahmin family or small Brahmin world.

⁴Yah chhōṭā sā saṅsār kitnā nyārā bhī hai tō pyārā bhī hai .

³This small world is so unique and also so lovely!

⁵Kyō̃ pyārā hai  ?

⁴Why is it so lovely?

⁶Kyōṅki is brāhmaṇ saṅsār key|kī her|har ātmā viśhēṣh ātmā hai .

⁵Because every soul of this Brahmin world is a special soul.

⁷Dēkhnē mē̃ tō ati sādhāraṇ ātmāyē̃ ātī haĩ lēkin sabsē baṛē sē baṛī viśhēṣhtā har ēk brāhmaṇ-ātmā key|kī yahī hai jō param-ātmā kō apnē divya buddhi dvārā pahchān liyā hai .

⁶Externally, you souls may be ordinary to look at, but the greatest speciality of you Brahmin souls is that you have recognised the Supreme Soul through your divine intellect.

⁸Chāhē 90 varṣh K|kē bujurg haĩ , bīmār haĩ lēkin paramātmā kō pahchānnē key|kī divya buddhi , divya nētra sivāē brāhmaṇ ātmāō̃ K|kē nāmīgrāmī V|we . V|we . I|āī|eye . pī|P . mē̃ bhī nahī̃ hai .

⁷Even if is a 90 year old mature person who is ill, not even the V.VIPs, apart from you Brahmins, have the divine intellect and divine eye to recognise the Supreme Soul. ⁸Why have all you mothers arrived here?

⁹Yah sabhī mātāyē̃ kyō̃ yahā̃ pahũchī haĩ  ?

⁹Whether your legs are working or not you have still arrived here.

¹⁰Ṭā̃gē̃ chalē̃ , nahī̃ chalē̃ lēkin pahũch tō gaī haĩ .

¹⁰It is only because you have recognised Him that you have arrived here!

¹¹Tō pahchānā hai tab tō pahuñchī haĩ nā  ! ¹²Yah pahchānnē kā nētra , pahchānnē key|kī buddhi sivāē āpkē kisī kō bhī prāpt nahī̃ hō saktī .

¹¹No one, apart from you, can attain the eye or the intellect of recognition. ¹²All of you mothers sing this song, do you not? ¹³“We have seen!

¹³Sabhī mātāyē̃ yah gīt gātī hō nā - hamnē dēkhā , hamnē jānā … .

¹⁴We have attained!” ¹⁵Do you mothers have this intoxication?

¹⁴Mātāō̃ kō yah naśhā hai  ?

¹⁶You are waving your hands. ¹⁷Very good!

¹⁵Hāth hilā rahī haĩ , bahut achchhā .

¹⁸Do you Pandavas have this intoxication?

¹⁶Pāṇḍavō̃ kō naśhā hai  ?

¹⁹You are ahead of one another.

¹⁷Ēk dō sē āgē haĩ . ¹⁸Na śhaktiyō̃ mē̃ kamī hai , na pāṇḍavō̃ mē̃ kamī hai .

²⁰Nothing is lacking in the Shaktis and nothing is lacking in the Pandavas.

¹⁹Lēkin bāpdādā kō yahī khuśhī hai ki yah chhōṭā sā saṅsār kitnā pyārā hai .

²¹However, BapDada has the happiness of seeing how lovely this small world is!

²⁰Jab āpas mē̃ bhī miltē hō tō kitnī pyārī ātmāyē̃ lagtī haĩ  !

²²When you meet one another you souls appear so lovely!

²¹Bāpdādā dēśh-vidēśh key|kī sarv ātmāō̃ dvārā āj yahī dil kā gīt sun rahē thē - bābā , mīṭhā bābā hamnē jānā , hamnē dēkhā .

²³Today BapDada was listening to the song of the heart of all the souls of this land and abroad: Baba, sweet Baba! ²⁴We know and we saw!

²²Yah gīt gātē-gātē chārō̃ ōr K|kē bachchē ēk taraph khuśhī mē̃ , dūsrē taraph snēh K|kē sāgar mē̃ samāyē huē thē .

²⁵The children from all directions were on the one side singing this song and merged in happiness and on the other side were merged in the Ocean of Love.

²³Jō bhī chārō̃ ōr K|kē yahā̃ sākār mē̃ nahī̃ haĩ lēkin dil sē , dr̥iṣhṭi sē bāpdādā K|kē sāmnē haĩ aur bāpdādā bhī sākār mē̃ dūr baiṭhē huē bachchō̃ kō sammukh hī dēkh rahē haĩ .

²⁶All the children everywhere who are not here in the corporeal form are in front of BapDada through their heart and through their drishti. ²⁷BapDada is also seeing the children who are far away in the corporeal form to be personally in front of Him.

²⁴Chāhē dēśh hai , chāhē vidēśh hai , bāpdādā kitnē mē̃ pahũch saktē haĩ  ? ²⁵Chakkar lagā saktē haĩ  ?

²⁸How long does it take BapDada to reach here and to tour around, whether this land or abroad?

²⁶Bāpdādā chārō̃ ōr K|kē bachchō̃ kō return mē̃ arab-kharab sē bhī jyādā yād-pyār dē rahē haĩ .

²⁹In return, BapDada is giving all the children everywhere multi­multi­multi­millionfold love and remembrance.

²⁷Chārō̃ ōr K|kē bachchō̃ kō dēkh-dēkh sabkē dilō̃ mē̃ ēk hī saṅkalp dēkh rahē haĩ , sabhī nayanō̃ sē yahī kah rahē haĩ ki hamē̃ paramātma 6 mās kā home work yād hai .

³⁰Looking at all the children everywhere, Baba is only seeing one thought in each one’s heart. ³¹Everyone is saying with their eyes: We remember the six months homework that God has given us.

²⁸Āp sabkō bhī yād hai nā  ?

³²All of you also remember this, do you not?

²⁹Bhūl tō nahī̃ gayā  ?

³³You haven’t forgotten it, have you?

³⁰Pāṇḍavō̃ kō yād hai  ?

³⁴Do you Pandavas remember it?

³¹Achchhī tarah sē yād hai  ?

³⁵Do you remember it very well?

³²Bāpdādā bār bār kyō̃ yād dilātā hai  ? ³³Kāraṇ  ?

³⁶Why is BapDada reminding you of this again and again?

³⁴Samay kō dēkh rahē hō , brāhmaṇ ātmāyē̃ svayã kō bhī dēkh rahī haĩ .

³⁷What is the reason for this? ³⁸You are seeing the time, and Brahmin souls are also seeing themselves.

³⁵Man javān hōtā jātā hai , tan bujurg hōtā jātā hai .

³⁹The mind is getting younger and the body is getting older!

³⁶Samay aur ātmāō̃ key|kī pukār achchhī tarah sē sunnē mē̃ ā rahī hai  !

⁴⁰You can hear the call of time and the call of souls very clearly.

³⁷Tō bāpdādā dēkh rahē thē - ātmāō̃ key|kī pukār dil mē̃ baṛhtī jā rahī hai - ‘ hē sukh-dēvā  !

⁴¹Therefore, BapDada was seeing that the call from the hearts of souls is increasing: Oh Bestower of Happiness!

³⁸Hē śāntidēvā  !

⁴²Oh Bestower of Peace!

³⁹Hē sachchī khuśhī-dēvā thōṛī see|sī|C añchalī hamē̃ bhī dē dō .

⁴³Oh Bestower of True Happiness! ⁴⁴Also give us a small drop of that!

⁴⁰Sōchō , pukār karnē vālō̃ key|kī line kitnī baṛī hai  !

⁴⁵Just think: How long will the line of those who are calling out be?

⁴¹Āp sabhī sōchtē hō - bāp key|kī pratyakṣhatā jaldī sē jaldī hō jāē lēkin pratyakṣhatā kis kāraṇ sē rūkī huī hai  ?

⁴⁶All of you think that the revelation of the Father should take place very soon. ⁴⁷Since all of you have this thought, why is this revelation still delayed?

⁴²Jab āp sabhī bhī yahī saṅkalp kartē hō aur dil key|kī chāhnā bhī rakhtē hō , mukh sē kahtē bhī hō - hamē̃ bāp samān bannā hai .

⁴⁸You have this desire in your heart and you also speak about it: “I want to become equal to the Father.” ⁴⁹You do want to become this, do you not?

⁴³Bannā hai nā  ? ⁴⁴Hai bannā  ?

⁵⁰Do you want to become this?

⁴⁵Achchhā , phir bantē kyō̃ nahī̃ hō  ?

⁵¹Achcha, then why are you not becoming this?

⁴⁶Bāpdādā nē bāp samān bannē kō kahā hai , kyā bannā hai , kaisē bannā hai , ‘ samān ’ śhabda mē̃ yah dōnō̃ question uṭh nahī̃ saktē . ⁴⁷Kyā bannā hai  ?

⁵²BapDada has told you that you have to become equal to the Father. ⁵³The two questions of what to become and how to become don’t arise because both of these are included in the expression “becoming equal” (Samaan).

⁴⁸Uttar hai nā - bāp samān bannā hai . ⁴⁹Kaisē bannā hai  ?

⁵⁴You have the answer of what you have to become.

⁵⁰Follow father - footstep father mother .

⁵⁵You have to become equal to the Father.

⁵¹Nirākār bāp , sākār brahmā mother .

⁵⁶How are you going to become that?

⁵²Kyā follow karnā bhī nahī̃ ātā  ?

⁵⁷Follow the Father – the footsteps of the Father and Mother!

⁵³Follow tō ājkal K|kē jamānē mē̃ andhē bhī kar lētē haĩ .

⁵⁸The Incorporeal Father and the corporeal Mother Brahma.

⁵⁴Dēkhā hai , ājkal vah lakṛī K|kē āvāj par , lakṛī kō follow kartē-kartē kahā̃ K|kē kahā̃ pahũch jātē haĩ .

⁵⁹Do you not even know how to follow them? ⁶⁰In today’s world, even the blind are able to follow the blind.

⁵⁵Āp tō master sarvśhaktivān haĩ , trinētrī haĩ , trikāldarśhī haĩ .

⁶¹It has been seen that by following the sound of a stick with their own stick, they can reach somewhere far.

⁵⁶Follow karnā āpkē liē kyā baṛī bāt hai  !

⁶²You are master almighty authorities.

⁵⁷Baṛī bāt hai kyā  ? ⁵⁸Bōlō , baṛī bāt hai  ? ⁵⁹Hai nahī̃ lēkin hō jātī hai .

⁶³You are the ones with the third eye and the knowers of the three aspects of time.

⁶⁰Bāpdādā sab jagah chakkar lagātē haĩ , centre par bhī , pravr̥itti mē̃ bhī .

⁶⁴To follow is not a big thing for you! ⁶⁵Is it a difficult thing for you?

⁶¹Tō bāpdādā nē dēkhā hai , har ēk brāhmaṇ ātmā kē pās , har ēk centre par , har ēk key|kī pravr̥itti K|kē sthān par jahā̃-tahā̃ brahmā bāp K|kē chitra bahut rakhē huē haĩ .

⁶⁶Speak! ⁶⁷Is it something difficult? ⁶⁸It isn’t, but it becomes that. ⁶⁹BapDada tours around everywhere and sees that every Brahmin soul, at the centre or at home, has kept many pictures of the Father.

⁶²Chāhē avyakt bāp K|kē , chāhē brahmā bāp K|kē , jahā̃ tahā̃ chitra hī chitra dikhāī dētē haĩ .

⁷⁰Wherever you look, there are only pictures – whether of the Avyakt Father or of Father Brahma.

⁶³Achchhī bāt hai .

⁷¹It is good.

⁶⁴Lēkin bāpdādā yah sōchtē haĩ ki chitra kō dēkh charitra tō yād ātē haĩ nā  !

⁷²However, BapDada wonders whether you are able to remember the character by looking at the picture?

⁶⁵Yā sirph chitra hī dēkhtē hō  ?

⁷³Or are you not able to remember that?

⁶⁶Chitra kō dēkh prērṇā tō miltī hai nā  !

⁷⁴Do you just look at the picture?

⁶⁷Tō bāpdādā aur tō kuchh kahtē nahī̃ haĩ sirph ēk hī śhabda kahtē haĩ - ‘ follow karō ’ , bas .

⁷⁵Seeing the picture, you should be receiving inspiration. ⁷⁶BapDada is not telling you anything except just one word.

⁶⁸Sōchō nahī̃ , jyādā plan nahī̃ banāō , yah nahī̃ vah karē̃ , aisā nahī̃ vaisā , vaisā nahī̃ aisā .

⁷⁷Simply follow, that’s all! ⁷⁸Don’t think too much or make many plans.

⁶⁹Nahī̃ .

⁷⁹“Not this!

⁷⁰Jō bāp nē kiyā , kāpī karnā hai , bas .

⁸⁰I should do that. ⁸¹I shouldn’t do it like this!

⁷¹Kāpī karnā nahī̃ ātā  ?

⁸²I should do it like that!”

⁷²Ājkal tō science nē phōṭō kāpī key|kī bhī maśhīnē̃ nikāl lī haĩ .

⁸³No, you simply have to copy what the Father did. ⁸⁴Do you not know how to copy?

⁷³Nikālī hai nā  ! ⁷⁴Yahā̃ phōṭō kāpī hai nā  ?

⁸⁵Nowadays, science has invented photocopiers.

⁷⁵Tō yah brahmā bāp kā chitra rakhtē haĩ .

⁸⁶They have invented this, have they not? ⁸⁷You have a photocopier, do you not?

⁷⁶Bhalē rakhō , achchhī tarah sē rakhō , baṛē baṛē rakhō .

⁸⁸So here you have the picture of Father Brahma. ⁸⁹Keep them very well!

⁷⁷Lēkin phōṭō kāpī tō karō nā  !

⁹⁰Keep very big pictures. ⁹¹You may keep them.

⁷⁸Tō bāpdādā āj chārō̃ ōr kā chakkar lagātē yah dēkh rahē thē , chitra sē pyār hai yā charitra sē pyār hai  ?

⁹²However, at least make a photocopy! ⁹³Therefore, BapDada was seeing this whilst touring around everywhere. ⁹⁴Do you love the picture or the character?

⁷⁹Saṅkalp bhī hai , umaṅg bhī hai , lakṣhya bhī hai , bākī kyā chāhiē  ?

⁹⁵You have the thought, you have the enthusiasm and you also have the aim.

⁸⁰Bāpdādā nē dēkhā , kōī bhī chīz kō achchhī tarah sē majbūt karnē kē liē chār hī kōnō̃ sē uskō pakkā kiyā jātā hai .

⁹⁶What else do you need? ⁹⁷BapDada has seen that, in order to make something strong, it has to be firmly fixed at all four corners.

⁸¹Tō bāpdādā nē dēkhā tīn kōnē tō pakkē haĩ , ēk kōnā aur pakkā hōnā hai .

⁹⁸So BapDada saw that three corners are very firm and that just one corner has to be made firm now.

⁸²Saṅkalp bhī hai , umaṅg bhī hai , lakṣhya bhī hai , kisī sē bhī pūchhō kyā bannā hai  ? ⁸³Har ēk kahtā hai - bāp samān bannā hai .

⁹⁹You have the thought, you have the enthusiasm and you also have the aim. ¹⁰⁰If you asked any of them what they want to become, they would say that they want to become equal to the Father.

⁸⁴Kōī bhī yah nahī̃ kahtā hai - bāp sē cum|kam bannā hai , nahī̃ .

¹⁰¹None say that they want to become anything less than the Father; not at all!

⁸⁵Samān bannā hai .

¹⁰²They want to become equal.

⁸⁶Achchhī bāt hai .

¹⁰³This is very good.

⁸⁷Ēk kōnā majbūt kartē hō lēkin chaltē-chaltē ḍhīlā hō jātā hai , vah hai dr̥iṛhtā .

¹⁰⁴You try to make this one corner firm but, as you move along, it becomes slack.

⁸⁸Saṅkalp hai , lakṣhya hai lēkin kōī par-sthiti ā jātī hai , sādhāraṇ śhabdō̃ mē̃ uskō āp lōg kahtē haĩ bātē̃ ā jātī haĩ , vah dr̥iṛhtā kō ḍhīlā kar dētī haĩ .

¹⁰⁵And that corner is determination. ¹⁰⁶You have the thought and you have the aim, but when an adverse situation arises which in ordinary words you refer to as a situation, it weakens your determination.

⁸⁹Dr̥iṛhtā uskō kahā jātā hai - ‘ mar jāyē̃ , miṭ jāyē̃ lēkin saṅkalp na jāyē ’ .

¹⁰⁷Determination is the thing that you must never let go of in your thought, even if you have to die!

⁹⁰Jhuknā paṛē , jītē jī marnā paṛē , apnē kō mōṛnā paṛē , sahan karnā paṛē , sunnā paṛē lēkin saṅkalp nahī̃ jāyē .

¹⁰⁸You may have to bow down, you may have to die, you may have to mould yourself in life, you may have to tolerate, you may have to listen, but you must never let go of your thought!

⁹¹Iskō kahā jātā hai - ‘ dr̥iṛhtā ’ .

¹⁰⁹This is called determination.

⁹²Jab chhōṭē-chhōṭē bachchē ōm nivās mē̃ āyē thē tō brahmā bābā unhō̃ kō hansī-hansī mē̃ yād dilātā thā , pakkā banātā thā ki itnā-itnā pānī piyē̃gē , itnī mircā khāyēṅgē , ḍarē̃gē tō nahī̃ .

¹¹⁰When the small children came to stay at Om Nivas, Brahma Baba used to tease them. ¹¹¹In order to make them strong, he asked them: Will you drink so much water? ¹¹²Will you eat so many chillies? ¹¹³You won’t be afraid, will you?

⁹³Phir hāth sē aisē ā̃kh K|kē sāmnē kartē haĩ … .

¹¹⁴Then he used to clap his hands together in front of their eyes.

⁹⁴Tō brahmā bāp chhōṭē-chhōṭē bachchō̃ kō pakkā kartē thē , chāhē kitnī bhī samasyā ā jāē , saṅkalp key|kī ā̃kh hilē nahī̃ .

¹¹⁵(They would have failed if they blinked!) ¹¹⁶So in this way he used to make the small children strong. ¹¹⁷No matter how many problems come, the eye of your thought should not shake at all!

⁹⁵Vah tō lāl mircā aur pānī kā maṭkā thā , chhōṭē bachchē thē nā .

¹¹⁸So today, also, BapDada is asking you children.

⁹⁶Āp tō sabhī abhī baṛē hō , tō bāpdādā āj bhī bachchō̃ sē pūchhtē haĩ ki āpkā dr̥iṛh saṅkalp hai  ?

¹¹⁹That was red chillies and an urn of water, as you were still small children. ¹²⁰All of you have now grown up, have you not?

⁹⁷Saṅkalp mē̃ dr̥iṛhtā hai ki ‘ bāp samān ’ bannā hī hai  ?

¹²¹Therefore BapDada is asking you: Do you have a determined thought?

⁹⁸Bannā hai nahī̃ , bannā hī hai . ⁹⁹Achchhā - ismē̃ hāth hilāō .

¹²²Do you have the determination in your thought of having to become equal to the Father?

¹⁰⁰T . V|we . vālē nikālō . ¹⁰¹T . V|we . kām mē̃ ānī chāhiē nā  !

¹²³It isn’t that you will become, but that you definitely are going to become!

¹⁰²Baṛā-baṛā hāth karō .

¹²⁴Achcha! ¹²⁵You may wave now!

¹⁰³Achchhā - mātāyē̃ bhī uṭhā rahī haĩ .

¹²⁶Those with the TV, take their picture!

¹⁰⁴Pīchhē vālē aur ū̃chā hāth karō .

¹²⁷The TV should become useful, should it not?

¹⁰⁵Bahut achchhā .

¹²⁸Raise your hands high!

¹⁰⁶Cabin vālē nahī̃ uṭhā rahē haĩ .

¹²⁹Achcha, even the mothers are raising their hands.

¹⁰⁷Cabin vālē tō nimitt haĩ .

¹³⁰Those sitting at the back, raise your hands even higher! ¹³¹Achcha.

¹⁰⁸Achchhā .

¹³²Very good!

¹⁰⁹Thōṛī ghaṛī kē liē tō hāth uṭhākē bāpdādā kō khuśh kar diyā .

¹³³Those sitting in the cabins are not raising their hands. ¹³⁴Those in the cabins are the instruments.

¹¹⁰Abhī bāpdādā sirph ēk hī bāt bachchō̃ sē karānā chāhtē haĩ , kahnā nahī̃ chāhtē , karānā chāhtē haĩ .

¹³⁵Achcha. ¹³⁶You raised your hands for a short time and pleased BapDada. ¹³⁷Now BapDada wishes to make the children do one thing.

¹¹¹Sirph apnē man mē̃ dr̥iṛhtā lāō , thōṛī see|sī|C bāt mē̃ saṅkalp kō ḍhīlā nahī̃ kar dō .

¹³⁸Baba doesn’t want you just to say it, but He wants you to do it. ¹³⁹Simply bring determination into your mind.

¹¹²Kōī insult karē , kōī ghr̥iṇā karē , kōī apmān karē , nindā karē , kabhī bhī kōī duḥkh dē lēkin āpkī śhubh bhāvnā miṭ nahī̃ jāē .

¹⁴⁰Don’t weaken your thoughts over trivial matters. ¹⁴¹Even if someone insults you, hates you, disrespects or defames you, your good wishes must never stop.

¹¹³Āp challenge kartē hō ki ham māyā kō , prakr̥iti kō parivartan karnē vālē viśhva parivartak haĩ , apnā occupation tō yād hai nā  ?

¹⁴²Whenever anyone gives you sorrow, you issue a challenge saying that you are world transformers who transform Maya and matter. ¹⁴³You remember your occupation, do you not?

¹¹⁴Viśhva parivartak tō hō nā  !

¹⁴⁴You are world transformers, are you not?

¹¹⁵Agar kōī apnē saṅskār K|kē vaśh āpkō duḥkh bhī dē , chōṭ lagāyē , hilāyē , tō kyā āp duḥkh key|kī bāt kō sukh mē̃ parivartan nahī̃ kar saktē hō  ?

¹⁴⁵Even if, under the influence of his sanskars, someone causes you sorrow, hurts you or makes you fluctuate, are you not able to transform something sorrowful into happiness?

¹¹⁶Insult kō sahan nahī̃ kar saktē hō  ?

¹⁴⁶Are you not able to tolerate insults?

¹¹⁷Gālī kō gulāb nahī̃ banā saktē hō  ?

¹⁴⁷Can you not change an insult into a rose?

¹¹⁸Samasyā kō bāp samān bannē K|kē saṅkalp mē̃ parivartan nahī̃ kar saktē hō  ?

¹⁴⁸Are you not able to transform the problem into the thought of becoming equal?

¹¹⁹Āp sabkō yād hai - jab āp brāhmaṇ janm mē̃ āyē aur niśhchay kiyā , chāhē āpkō ēk second lagā yā ēk mās lagā lēkin jab sē āpnē niśhchay kiyā , dil nē kahā ‘ ‘ maĩ bābā kā , bābā mērā .

¹⁴⁹Do you all remember when you came into your Brahmin birth and you had faith? ¹⁵⁰Whether it took you one second or one month of time, when you had faith your heart said, “I am Baba’s and Baba is mine!” ¹⁵¹You had this thought, did you not?

¹²⁰’ ’ saṅkalp kiyā nā , anubhav kiyā nā  !

¹⁵²You experienced this, did you not?

¹²¹Tab sē āpnē māyā kō challenge kiyā ki maĩ māyājīt banūṅgā , banūṅgī .

¹⁵³From that time you issued a challenge to Maya saying that you will become a conqueror of Maya. ¹⁵⁴Did you issue this challenge to Maya?

¹²²Yah challenge māyā kō kiyā thā  ?

¹⁵⁵Do you want to become a conqueror of Maya or not?

¹²³Māyājīt bannā hai ki nahī̃  ?

¹⁵⁶You are the conquerors of Maya, are you not?

¹²⁴Māyājīt āp hī haĩ nā yā abhī dūsrē ānē haĩ  ?

¹⁵⁷Or are there some others to come who will become this?

¹²⁵Jab māyā kō challenge kiyā tō yah samasyāyē̃ , yah bātē̃ , yah halchal māyā K|kē hī tō royal rūp haĩ .

¹⁵⁸Since you have challenged Maya these problems, these situations and this upheaval are all royal forms of Maya.

¹²⁶Māyā aur tō kōī rūp mē̃ āyēgī nahī̃ .

¹⁵⁹Maya will not come in any other form.

¹²⁷In rūpō̃ mē̃ hī māyājīt bannā hai .

¹⁶⁰You have to become conquerors of these forms of Maya.

¹²⁸Bāt nahī̃ badalēgī , centre nahī̃ badalēgā , sthān nahī̃ badalēgā , ātmāyē̃ nahī̃ badalē̃gī , hamē̃ badalnā hai .

¹⁶¹“The situations will not change, the centre will not change, the place will not change, souls will not change, but I have to change.”

¹²⁹Āpkā slōgan tō sabkō bahut achchhā lagtā hai - badalkē dikhānā hai , badalā|badlā nahī̃ lēnā hai , badalnā hai .

¹⁶²Everyone likes your slogans very much. “ We don’t want to seek revenge from anyone, but we will definitely change.”

¹³⁰Yah tō purānā slōgan hai .

¹⁶³This is an old slogan.

¹³¹Nayē-nayē rūp , royal rūp bankē māyā aur bhī ānē vālī hai , ghabrāō nahī̃ .

¹⁶⁴Maya will come even more in new and royal forms. ¹⁶⁵Don’t be afraid!

¹³²Bāpdādā underline kar rahā hai - māyā aisē , aisē rūp mē̃ ānī hai , ā rahī hai .

¹⁶⁶BapDada is underlining for you that Maya will come in such forms, and she is coming.

¹³³Jō mahsūs hī nahī̃ karē̃gē ki yah māyā hai , kahēgē nahī̃ dādī , āp samajhtī nahī̃ hō , yah māyā nahī̃ hai .

¹⁶⁷She will come in such a way that you won’t even realise that it is Maya. ¹⁶⁸You will say: Dadi, you don’t understand! ¹⁶⁹This is not Maya!

¹³⁴Yah tō sachchī bāt hai .

¹⁷⁰This is something real!

¹³⁵Aur bhī royal rūp mē̃ ānē vālī hai , ḍarō mat .

¹⁷¹She will come in an even more royal form. ¹⁷²Don’t be afraid!

¹³⁶Kyō̃  ?

¹⁷³Why?

¹³⁷Dēkhō , kōī bhī duśhman chāhē hār khātā hai , chāhē jīt hōtī hai , jō bhī unkē pās|pass chhōṭē mōṭē śhastra astra hōṅgē , use karēgā yā nahī̃ karēgā  ?

¹⁷⁴Would an enemy, whether victorious or defeated, not use any of the small or large weapons he has? ¹⁷⁵Or, would he not use them?

¹³⁸Karēgā nā  ?

¹⁷⁶He will use them.

¹³⁹Tō māyā key|kī bhī ant tō hōnī hai lēkin jitnā ant samīp ā rahā hai , utnā vah nayē-nayē rūp sē apnē astra śhastra use kar rahī hai , karēgī bhī .

¹⁷⁷Therefore Maya is also going to come to an end. ¹⁷⁸However, to the extent that her end is coming closer, she is accordingly using and will use her weapons in many new ways.

¹⁴⁰Phir āpkē pāṅw mē̃ jhukēgī .

¹⁷⁹Then she will bow down at your feet!

¹⁴¹Pahlē āpkō jhukānē key|kī kōśhiśh karēgī , phir khud jhuk jāyēgī .

¹⁸⁰First she will try to make you bow down and then she herself will bow down.

¹⁴²Sirph ismē̃ āj bāpdādā ēk hī śhabda bār-bār underline karā rahā hai .

¹⁸¹BapDada is simply making you underline one word in this over and over again.

¹⁴³‘ ‘ bāp samān bannā hai ’ ’ - apnē is lakṣhya K|kē svamān mē̃ rahō aur sammān dēnā arthāt sammān lēnā , lēnē sē nahī̃ milēgā , dēnā arthāt lēnā hai .

¹⁸²It is your aim to become equal to the Father. ¹⁸³For this, maintain your self­respect. ¹⁸⁴And to give respect means to receive respect. ¹⁸⁵You won’t receive it by taking it, but to give it means to receive it.

¹⁴⁴Sammān dē - yah yathārth nahī̃ hai , sammān dēnā hī lēnā hai .

¹⁸⁶It is not right to say that someone should give you respect. ¹⁸⁷To give respect means to receive it.

¹⁴⁵Svamān body conscious kā nahī̃ , brāhmaṇ jīvan kā svamān , śhrēṣhṭh ātmā kā svamān , sampannatā kā svamān .

¹⁸⁸So self­respect is not self­respect based on body consciousness, but it is the self­respect of Brahmin life, the self­respect of an elevated soul, the self­respect of becoming complete.

¹⁴⁶Tō svamān aur sammān lēnā nahī̃ hai lēkin dēnā hī lēnā hai - in dō bātō̃ mē̃ dr̥iṛhtā rakhō .

¹⁸⁹Therefore maintain self­respect; don’t take respect. ¹⁹⁰To give respect means to receive it. ¹⁹¹Have determination in these two things.

¹⁴⁷Āpkī dr̥iṛhtā kō kōī kitnā bhī hilāyē , dr̥iṛhtā kō ḍhīlā nahī̃ karō .

¹⁹²No matter how much someone tries to shake your determination, don’t allow your determination to weaken.

¹⁴⁸Majbūt karō , achal banō .

¹⁹³Make it strong. ¹⁹⁴Become unshakeable!

¹⁴⁹Tab yah jō bāpdādā sē promise kiyā hai , 6 mās kā .

¹⁹⁵Only then will you be able to fulfil the promise of 6 months that you have made to BapDada.

¹⁵⁰Promise tō yād hai nā .

¹⁹⁶You do remember your promise, do you not?

¹⁵¹Yah nahī̃ dēkhtē rahnā ki abhī tō 15 din pūrā huā hai , sāṛhē pañch mās tō paṛē haĩ .

¹⁹⁷Don’t continue to count that 15 days are over and that there are now five and a half more months!

¹⁵²Jab rūhrihān kartē haĩ nā - amr̥itvēlē rūhrihān tō kartē haĩ , tō bāpdādā kō bahut achchhī-achchhī bātē̃ sunātē haĩ .

¹⁹⁸When you have a heart­to­heart conversation, and you do have a heart­to­heart conversation at amrit vela, you relate very good things to BapDada.

¹⁵³Apnī bātē̃ jāntē tō hō nā  ?

¹⁹⁹You know what you tell Him, do you not?

¹⁵⁴Tō ab ‘ dr̥iṛhtā ’ kō apnāō .

²⁰⁰Adopt determination!

¹⁵⁵Ulṭī bātō̃ mē̃ dr̥iṛhtā nahī̃ rakhnā . ¹⁵⁶Krōdh karnā hī hai , mujhē dr̥iṛh niśhchay hai , aisē nahī̃ karnā .

²⁰¹Don’t be determined about wrong things: I have the firm faith that I have to become angry.

¹⁵⁷Kyō̃  ?

²⁰²Don’t do that!

¹⁵⁸Ājkal bāpdādā kē pās record mē̃ majority krōdh K|kē bhinnbhinn prakār key|kī report pahũchtī hai .

²⁰³Why? ²⁰⁴Nowadays, in the record of the majority, BapDada receives reports of different types of anger.

¹⁵⁹Mahārūp mē̃ cum|kam hai lēkin aṅśh rūp mē̃ bhinn-bhinn prakār kā krōdh kā rūp jyādā hai .

²⁰⁵There is very little anger in its gross form, but there is a greater extent of traces of the different types of anger.

¹⁶⁰Is par class karānā - krōdh K|kē kitnē rūp haĩ  ?

²⁰⁶Conduct a class on how many types of anger there are. ²⁰⁷What do you then say?

¹⁶¹Phir kyā kahtē haĩ , hamārā na bhāv thā , na bhāvnā thī , aisē hī kah diyā .

²⁰⁸That was neither my intention nor my feeling. ²⁰⁹I simply said it just like that! ²¹⁰Conduct a class on this!

¹⁶²Is par class karānā .

²¹¹Many teachers have come!

¹⁶³Teachers bahut āī haĩ nā  ?

²¹²(1200 teachers have come!)

¹⁶⁴ ( 1200 teachers haĩ ) 1200 hī dr̥iṛh saṅkalp kar lē̃ tō kal hī parivartan hō saktā hai .

²¹³If 1200 were to have a determined thought, then it would be possible to have transformation take place tomorrow.

¹⁶⁵Phir itnē accident nahī̃ hōṅgē , bach jāyēṅgē sabhī .

²¹⁴Then there wouldn’t be so many accidents. ²¹⁵Everyone would remain safe.

¹⁶⁶Teachers hāth uṭhāō .

²¹⁶Teachers, raise your hands!

¹⁶⁷Bahut haĩ .

²¹⁷There are many of you!

¹⁶⁸Teacher arthāt nimitt foundation .

²¹⁸To be teachers means instruments who are the foundation.

¹⁶⁹Agar foundation pakkā arthāt dr̥iṛh rahā tō jhāṛ tō āpēhī ṭhīk hō jāyēgā .

²¹⁹If the foundation remains firm, that is, if it remains determined, then the rest of the tree will become all right by itself.

¹⁷⁰Ājkal chāhē saṅsār mē̃ , chāhē brāhmaṇ saṅsār mē̃ har ēk kō himmat aur sachchā pyār chāhiē .

²²⁰Nowadays, everyone, both in the world outside and in the Brahmin world, wants courage and true love. ²²¹Not conditional love, not selfish love.

¹⁷¹Matlab kā pyār nahī̃ , svārtha kā pyār nahī̃ .

²²²One is true love and the other is courage.

¹⁷²Ēk sachchā pyār aur dūsrī himmat , mānō 95 percent kisnē saṅskār K|kē vaśh , parvaśh hōkē nīchē-ūpar kar bhī liyā lēkin 5 percent 17 achchhā kiyā , phir bhī agar āp uskē 5 percent achchhāī kō lēkar pahlē usmē̃ himmat bharō , yah bahut achchhā kiyā phir uskō kahō bākī yah ṭhīk kar lēnā , uskō feel nahī̃ hōgā .

²²³For instance, someone may have done something under the influence of his sanskars that caused 95% fluctuation, but he did well for 5%. ²²⁴If you look at that 5% goodness and encourage him by saying that he did very well, and then tell him that he has to put the rest of it right, he would not feel too sensitive.

¹⁷³Agar āp kahē̃gī yah kyō̃ kiyā , aisā thōṛēhī kiyā jātā hai , yah nahī̃ karnā hōtā hai , tō pahlē hī bichārā saṅskār K|kē vaśh hai , kamzōr hai , tō vah nervous hō jātā hai .

²²⁵If you say, “Why did you do this? ²²⁶It cannot be done in this way! ²²⁷You can’t do it like that!”, then because he is already under the influence of his sanskars and is weak, he will also become nervous.

¹⁷⁴Progress nahī̃ kar saktā hai .

²²⁸He will be unable to progress.

¹⁷⁵5 percent key|kī pahlē himmat dilāō , yah bāt bahut achchhī hai āpmē̃ .

²²⁹First of all, encourage him for his 5%. ²³⁰“That is something very good in you!”

¹⁷⁶Yah āp bahut achchhā kar saktē haĩ , phir uskō agar samay aur uskē svarūp kō samajhkar bāt dēgē tō vah parivartan hō jāyēgā .

²³¹You can do that very well! ²³²Then, by explaining to him after considering the time and his form, he will become transformed.

¹⁷⁷Himmat dō , parvaśh ātmā mē̃ himmat nahī̃ hōtī hai .

²³³Encourage him because souls who are under an influence don’t have courage.

¹⁷⁸Bāp nē āpkō kaisē parivartan kiyā  ?

²³⁴How did the Father transform you?

¹⁷⁹Āpkī kamī sunāī , āp vikārī hō , āp gandē hō , kahā  ?

²³⁵Did He tell you about your weaknesses, saying that you are vicious, that you are dirty?

¹⁸⁰Āpkō smr̥iti dilāī āp ātmā hō aur is śhrēṣhṭh smr̥iti sē āpmē̃ samarthī I|āī|eye , parivartan kiyā .

²³⁶Did He say this? ²³⁷He reminded you that you are a soul, and this elevated awareness brought you power and transformed you.

¹⁸¹Tō himmat sē smr̥iti dilāō .

²³⁸Remind them and encourage them.

¹⁸²Smr̥iti samarthī svataḥ hī dilāyēgī .

²³⁹This awareness will automatically bring power.

¹⁸³Samjhā .

²⁴⁰Do you understand?

¹⁸⁴Tō abhī tō samān ban jāyēṅgē nā  ?

²⁴¹So you will now become equal, will you not?

¹⁸⁵Sirph ēk akṣhar yād karō - ‘ follow father-mother ’ .

²⁴²Simply remember one expression, “Follow Father and Mother.”

¹⁸⁶Jō bāp nē kiyā , vah karnā hai .

²⁴³You just have to do that which the Father did.

¹⁸⁷Bas . ¹⁸⁸Kadam par kadam rakhnā hai .

²⁴⁴Simply place your steps in His footsteps.

¹⁸⁹Tō samān bannā sahaj anubhav hōgā .

²⁴⁵Then you will experience how easy it is to become equal.

¹⁹⁰Drama chhōṭē-chhōṭē khēl dikhātā rahtā hai .

²⁴⁶The drama continues to show you small games.

¹⁹¹Āśhcharya kī mātrā tō nahī̃ lagātē  ?

²⁴⁷You don’t put an exclamation mark, do you?

¹⁹²Achchhā .

²⁴⁸Achcha.

¹⁹³Anēk bachchō̃ K|kē card , patra , dil K|kē gīt bāpdādā kē pās pahũch gayē haĩ .

²⁴⁹Cards, letters and songs of the heart of many children reached BapDada.

¹⁹⁴Sabhī kahtē haĩ hamārī bhī yād dēnā , hamārī bhī yād dēnā .

²⁵⁰All of you say: Also give my remembrance, give my love.

¹⁹⁵Tō bāp bhī kahtē haĩ hamārī bhī yādpyār dē dēnā .

²⁵¹Therefore the Father also says: Also give My love and remembrance.

¹⁹⁶Yād tō bāp bhī kartē , bachchē bhī kartē , kyōṅki is chhōṭē sē saṅsār mē̃ hai hī bāpdādā aur bachchē aur vistār tō hai hī nahī̃ .

²⁵²The Father remembers you and you children also remember Him. ²⁵³Because in this small world, there is only BapDada and you children and no other expansion. ²⁵⁴So whom would you remember?

¹⁹⁷Tō kaun yād āyēgā  ? ¹⁹⁸Bachchō̃ kō bāp , bāp kō bachchē .

²⁵⁵The children remember the Father and the Father remembers the children.

¹⁹⁹Tō dēśh-vidēśh K|kē bachchō̃ kō bāpdādā bhī bahut-bahut-bahut bahut yād-pyār dētē haĩ .

²⁵⁶Therefore, BapDada is giving lots and lots and lots of love and remembrance to all the children in this land and abroad.

²⁰⁰Yah mātāō̃ kā jhuṇḍ bahut achchhā āyā hai .

²⁵⁷This group of mothers that has come is very good.

²⁰¹Sadaiv bujurg mātāyē̃ yahī sōchkar ātī haĩ , abhī ēk bār tō milkar āyē̃ , phir dēkhā jāyēgā .

²⁵⁸All the old mothers come here thinking that they want to meet Baba at least once and then they will see what happens.

²⁰²Aisē sōchtē-sōchtē bhī kaī bār ā chukī haĩ . ²⁰³Achchhā kartī haĩ .

²⁵⁹Even thinking in this way, they have come here many times You do very well!

²⁰⁴Bāpdādā mātāō̃ key|kī himmat dēkhkar khuśh hōtē haĩ .

²⁶⁰BapDada is pleased to see the courage of the mothers. ²⁶¹As soon as you clap, they become present.

²⁰⁵Tālī bajāōṅ hā ’ jar hō jātī haĩ .

²⁶²(Everyone applauded really loudly.) ²⁶³It is good!

²⁰⁶ ( sabhī nē khūb tāliyā̃ bajāī ) achchhā hai tālī bajānē mē̃ khuśhī hōtī hai .

²⁶⁴There is great happiness in applauding. ²⁶⁵There is very good splendour.

²⁰⁷Mātāō̃ key|kī bhī raunak achchhī hai .

²⁶⁶The splendour of the mothers is also very good.

²⁰⁸Dēkhō , drama mē̃ mātāō̃ sē bāp kā , parivār kā pyār hai isliē pahlā chance mātāō̃ kō hī milā hai .

²⁶⁷Look, the mothers have received a lot of love from the Father and the family. ²⁶⁸Therefore, within the drama, they have been given the first chance.

²⁰⁹Mātāō̃ K|kē turn mē̃ pānī bhī pahũch gayā hai .

²⁶⁹There is water available for the mothers’ turn.

²¹⁰Kōī taklīph huī kyā  !

²⁷⁰Did you have any difficulty?

²¹¹Nahī̃ nā  !

²⁷¹You didn’t, did you?

²¹²Economy key|kī yā nahī̃  ?

²⁷²Were you economical or not?

²¹³Economy kiyā  ?

²⁷³Were you economical?

²¹⁴Sabkī dil baṛī hai nā .

²⁷⁴Everyone has a big heart.

²¹⁵Jab dil baṛī hōtī hai tō sab ṭhīk chaltā hai .

²⁷⁵When the heart is big, everything works out fine.

²¹⁶Thōṛī bahut khiṭkhiṭ tō hōtī hai , vah kōī baṛī bāt nahī̃ .

²⁷⁶There may be a few complications, but that is not a big deal.

²¹⁷Ṭhīk hai nā - madhuban K|kē , śhāntivan K|kē pāṇḍav .

²⁷⁷Are you all OK, the Pandavas of Madhuban and Shantivan? ²⁷⁸You are strong, are you not?

²¹⁸Majbūt haĩ nā , tōṛ nibhāyēṅgē nā  ?

²⁷⁹You will fulfil your responsibility, will you not?

²¹⁹Kahō dādī agar pānī nahī̃ āyā tō ham bālṭiyā̃ bharkar bhī āyēṅgē .

²⁸⁰Say: Dadi, even if there isn’t any water, we will bring bucketfuls of water.

²²⁰Pānī kaisē nahī̃ hājar hōgā , jab itnē bachchē hājar hō jāyēṅgē tō pānī kaisē nahī̃ hājar hōgā .

²⁸¹How can water not be available? ²⁸²Since so many children are present, how can water not be available?

²²¹Achchhā .

²⁸³Achcha.

²²²Chārō̃ ōr K|kē brāhmaṇ saṅsār key|kī viśhēṣh ātmāō̃ kō , sadā dr̥iṛhtā dvārā saphaltā prāpt karnē vālē saphaltā K|kē sitārō̃ kō , sadā svayã kō sampann banāē ātmāō̃ key|kī pukār kō pūrṇ karnē vālī sampann ātmāō̃ kō , sadā nirbal kō , parvaśh kō apnē himmat K|kē vardān dvārā himmat dilānē vālī , bāp K|kē madad K|kē pātr ātmāō̃ kō , sadā viśhva-parivartak ban sva-parivartan sē māyā , prakr̥iti aur kamzōr ātmāō̃ kō parivartan karnē vālī parivartak ātmāō̃ kō , bāpdādā kā chārō̃ ōr K|kē chhōṭē sē saṅsār key|kī sarv ātmāō̃ kō sammukh I|āī|eye huī śhrēṣhṭh ātmāō̃ kō arab-kharab guṇā yādpyār aur namastē .

²⁸⁴To all the special souls of the Brahmin world everywhere, to the stars of success who constantly attain success through determination, to the complete souls who fulfil the call of time and call of souls by making the self complete, to those who encourage weak souls who are under an influence by giving them the blessing of courage, to the souls who are worthy of the Father’s help, to the transformer souls who as world transformers transform Maya, matter and weak souls through their own transformation, to all the souls of the small Brahmin world everywhere and to the elevated souls who have come here personally, BapDada’s multi­multi­multimillionfold love, remembrance and namaste.

²²³Karnāṭak K|kē sēvādhārī āyē haĩ  : achchhā part bajā rahē haĩ , sabhī kō achchhī salvation dī hai .

²⁸⁵Servers from Karnataka: You are playing a good part. ²⁸⁶You have given everyone very good salvation.

²²⁴Tō karnāṭak nivāsiyō̃ kō sēvā K|kē santuṣhṭatā key|kī bahut-bahut mubārak hō .

²⁸⁷So many, many congratulations to the residents of Karnataka for giving contentment in service.

²²⁵All-round part achchhā bajāyā .

²⁸⁸You played a very good all­round part.

²²⁶Santuṣhṭatā kā sabsē sahaj ādhār hai ‘ ‘ pahlē āp ’ ’ .

²⁸⁹The easiest basis of all for contentment is to let others go first.

²²⁷Pahlē āp kahtē jāō , sāthī banātē jāō aur āgē baṛhtē jāō .

²⁹⁰Continue to say, “You first!”. ²⁹¹Continue to make companions and continue to move forward.

²²⁸Pahlē maĩ nahī̃ , pahlē āp .

²⁹²Not “I first” but “You first.”

²²⁹Tō karnāṭak vālō̃ nē bhī himmat achchhī dikhāī hai .

²⁹³So, those from Karnataka have shown good courage.

²³⁰Parivār bhī khuśh , bāpdādā bhī khuśh , sēvādhārī hāth uṭhāō .

²⁹⁴The family and BapDada are happy. ²⁹⁵Servers, raise your hands!

²³¹Sarv K|kē sahyōg sē santuṣhṭatā kā vardān lē liyā , achchhā .

²⁹⁶You have claimed the blessing of contentment with everyone’s co­operation.

²³²Dādī jī sē - āpkō bāpdādā nē mēhnat bahut dī hai .

²⁹⁷Achcha. ²⁹⁸Speaking to Dadiji:BapDada has given you a lot of hard work.

²³³Muhabbat K|kē kāraṇ mēhnat nahī̃ lagtī hai .

²⁹⁹Because of your love, you don’t feel it to be hard work.

²³⁴ ( bābā āp baiṭhē haĩ ham tō kaṭhputliyā̃ haĩ ) phir bhī achchhā , bahut achchhā part bajā rahī hō .

³⁰⁰(Baba, You are sitting here and we are just puppets.) ³⁰¹However, in spite of that, you are playing a good part, a very good part.

²³⁵ ( sunnē mē̃ nahī̃ ā rahā hai ) kōī bāt nahī̃ , jab kān ḍhīlē hōtē haĩ nā tō nayanō̃ key|kī bhāṣhā sē jaldī catch kartē haĩ .

³⁰²You are playing it well. ³⁰³It doesn’t matter; when the hearing is weak, you are able to catch things quickly through the language of the eyes.

²³⁶Pyār tō sabhī sē hai .

³⁰⁴You have love for everyone.

²³⁷Āp sabhī dādiyō̃ mē̃ jaisē sabhī key|kī jān hai .

³⁰⁵It is as though everyone’s life is in you Dadis.

²³⁸Achchhā hai .

³⁰⁶It is good.

²³⁹Jō bhī nimitt banē haĩ nā , chāhē gupta 19 rūp mē̃ , chāhē pratyakṣha rūp mē̃ sahyōg dēnā - yah part bahut achchhā bajā rahī hō , dēkhnē mē̃ bhalē yah dō dādiyā̃ ātī haĩ lēkin āp lōg samāyē huē haĩ .

³⁰⁷All of you who have become instruments, whether in an incognito way or in a visible way, you are playing a very good part of giving co­operation. ³⁰⁸It may be just these two Dadis being seen externally, but all of you are also merged in them.

²⁴⁰Āp lōgō̃ kā madhuban mē̃ hājir hōnā hī madad hai , jō bhī nimitt banē huē haĩ , āp lōgō̃ mē̃ ragarag mē̃ hajūr hājar hai .

³⁰⁹For all of you to be present in Madhuban is also a great help. ³¹⁰All of you have become instruments because the Lord is present in every vein of all of you.

²⁴¹Jab hajūr hājar hai , tō āpkā hājar hōnā hī sab kuchh hai .

³¹¹Since the Lord is present, your presence is everything.

²⁴²Pālnā lī huī hai .

³¹²You have taken that sustenance.

²⁴³Aisā bhāgya kitnē thōṛō̃ kā hai .

³¹³So few have such a fortune!

²⁴⁴Ēk pālnā lēnā aur dūsrā nimitt bannā , yah bhī ēk drama mē̃ hero part hai .

³¹⁴One is to take sustenance and the other is to become an instrument. ³¹⁵This too is a hero part within the drama.

²⁴⁵Return kar rahē hō nā  !

³¹⁶You are giving the return, are you not?

²⁴⁶Tō return karnē kā gupta mē̃ jamā hōtā rahtā hai . ²⁴⁷Sunā .

³¹⁷Therefore, you accumulate in an incognito way for the return that you give.

²⁴⁸ ( 24 tārīkh kō madhuban ātē samay āgrā sēvākēndra key|kī mātāō̃ key|kī gāḍī ēk truck sē ṭakrā gaī , jismē̃ karīb 6 mātāyē̃ , ēk teacher tathā driver total - 8 nē apnā purānā śharīr chhōṛ diyā aur ēk dillī key|kī purānī mātā nē śhāntivan mē̃ śharīr chhōṛā hai , yah samāchār bāpdādā kō sunā rahē haĩ )

³¹⁸Did you hear this? ³¹⁹(On 24th November, a car coming from Agra had an accident with a truck coming the other way. ³²⁰BapDada was given the news that 6 mothers, one teacher and the driver of that car all left their body. ³²¹One old mother from Delhi also left her body in Shantivan.)

²⁴⁹Yah kōī-kōī hōtā hai . ²⁵⁰Unhō̃ key|kī dil mē̃ us samay bhī bābā hī bābā thā .

³²²There are some souls, who only have Baba, nothing else but Baba, in their heart.

²⁵¹Bābābābā hī kar rahē thē .

³²³They were only saying, “Baba, Baba!”

²⁵²Sabhī kō bābā-bābā hī yād thā .

³²⁴They were all remembering Baba.

²⁵³Najdīk ākar ūpar chalī gaī .

³²⁵They came close and then went up above.

²⁵⁴Purānī-purānī thī nā isliē unhō̃ kō bābā-bābā hī yād thā aur bābā-bābā kahtē hī gaī haĩ .

³²⁶Because they were old, they were only remembering Baba, and they left saying, “Baba, Baba!”

²⁵⁵Avasthā achchhī rahī , chillāyā nahī̃ .

³²⁷Their stage was very good; they didn’t cry.

²⁵⁶Dard tō kāphī huā hai . ²⁵⁷Phir bhī avasthā achchhī rahī .

³²⁸They felt a lot of pain, but yet their stage was very good.

²⁵⁸Dēkhō , advance party mē̃ sab chāhiē .

³²⁹Look, all types are needed for the advance party.

²⁵⁹Abhī āp lōg jāyēṅgē tō advance party bhī taiyār chāhiē nā .

³³⁰Now the advance party also has to be ready for all of you when you return.

²⁶⁰Itnē sārē chāhiē .

³³¹Therefore many are needed.

²⁶¹Tō advance party key|kī taiyārī hō rahī hai kyōṅki sabhī mātāyē̃ pakkī thī .

³³²So the advance party is getting ready because all the mothers were very strong (pukka).

²⁶²Sākār bāp key|kī pālnā lēnē vālī , tō pālnā tō dē̃gī nā .

³³³They had taken sustenance from sakar Baba and so they will give that sustenance, will they not?

²⁶³ ( ēk kumārī 18 sāl kī thī ) vah bhī lagan vālī thī .

³³⁴(There was also an 18 year­old kumari.) ³³⁵She too had deep love.

²⁶⁴Advance party mē̃ apnā part bajāyēṅgē .

³³⁶She will play her own part in the advance party.

²⁶⁵Samay najdīk ā rahā hai tō taiyārī sab chāhiē nā .

³³⁷Time is coming close and so all preparations are needed.

²⁶⁶Achchhā - ōm śhānti .

³³⁸* * * O MS H A N T I * * *