शनिवार 25 नवंबर 2000 की अव्यक्त मुरली

Respect, honour, prestige.

Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.

Cabin.

A stick, staff.
Wood, timber.
Fire-wood.

an exercise book.
A copy.

Mother.

Those souls who are well in advance in purūṣārth (effort); that group who are immersed in the advance preparations for the establishment of Satyug (golden age).

Giver of happiness.
God of happiness.

Nervous.

Giver of happiness.
God of happiness.

'1 billion or 100 billion', innumerable, incalculable.

Elderly, old, venerable, respected.
Forefather, elderly person.

Present, ready.

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

Calling out, a shout, cry (as for help), call (to action).
Invocation.
Petition, suit, complaint.
Call, need, lack.
fig. Outcry, agitation, complaint.

Follow the father and mother.

To suffer death in life, to die a living death; to endure extreme misery or anguish.
(Bābā) To die for the whole life, to die while one lives (the heart is not attached to the old world but lives for the new world, paradise)

(from English 'machine') A machine.

To maintain the custom.
To be tactful; to maintain (relations); ro fulfil responsibilities.

Truck.
(Bābā) Truck which is used to present the images of knowledge to different places (as Hindu priests transport the idols of deities on chariots).

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

Insult.

Promise.

Great form.

Dependent, subservient, under another's control.

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

Anger, wrath, fury, rage.

Percent, The symbol is %.

Karnataka (a state of India).

Armament, weaponry, arms, weapons.

Puppet.

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

Economy.

Challenge.

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

Footstep.

Corner.

The eye.

(One) who transforms or changes the world.

Your honour, your majesty, your lordship !
Sir !
Gracious presence.

Photo, photograph.

Blind, irrational, unenlightened, unthinking.

To recognize, to identify. To distinguish, to discern, to discriminate.

To remind.

'to do faith'. To have faith, to have conviction. Faith can be obtained by studying or simply by accepting what the Father teaches us.

The name of one of the complexes of the Brahma kumaris (forest of peace) near Abu, State Rajastan.

Follow.

Dirty, filthy.
Morbid.

Ill-speaking, censure, condemnation.

Clapping the hands.

Young, youthful, youth.

A multitude, crowd, troop.
A flock, herd.
A swarm.
The buzzing noise of a crowd.

Other or foreign state, situation or condition. (to be compared to paristhiti "circumstances, situation" and to be distinguished from sva-sthiti "state, situation condition inherent in the soul").

Goodness, virtue, merit.

To remind.

Royal.

Tree, bush.

Underline.

(One) who has three eyes. The third eye is that of wisdom.
(Bābā) One who has the third “eye” of wisdom, which opens through spiritual knowledge and yoga.

Capability, competence.

Month.

Meat, flesh.

Accident.

To turn.
To turn back or in another direction.
To bend.
To fold.
To reorientate.

Complete satisfaction, contentment, gratification.

Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).

Conversation of the soul with the soul or the supreme Soul.

To be afraid, be frightened, be daunted, to fear, dread.

Insult, disgrace, affront.
(Bābā) Disrespect.

To change, to modify, to transform.

Body conscious : who notices or is aware of the body.
Bodily conscious : awake and aware of what is happening by considering oneself as the body.

Near, close by.
About, approximately, almost.

(One) who changes, transforms.

To be effaced, to be erased.
To be ruined, to be undone, to be destructed.

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

Patient endurance, forbearance, tolerance.

Agra (a city in Uttar Pradesh, India).

Picture, painting, illustration, figure, photo.

Character.

Divine, heavenly, celestial, supernatural, magical, wonderful.

Little indeed, in no part or degree, not at all, in no wise, never.

Slogan.

Problem.

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

Laughter, joke, derision, ridicule.

To shake, to jolt.
To swing.

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

All-round.
(Bābā) Who goes around the whole cycle, who has the 84 lives.

An abusive or contumelious expression, abuse, foul or insulting language.

Progress.

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

To bend.
To cause to stoop, to force to yield.
To cause to lean (towards).
To tilt.

Pain, ache, affliction.

Hatred, scorn, abhorrence, loathing.

Self-transformation.

Return.

Up and down.
One above and the other below.
Upside-down, topsy-turvy.

Trouble, distress.
Ailment.

Disturbance, interruption of peace, conflict.

Salvation.

Father.

To feel.

Poor, helpless.

Catch.

Class.

A weapon, especially for striking or cutting with; arms.
Any cutting implement.

Sweet, pleasant.
Sweetmeat, jaggery.

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

Report.

Enemy, foe.

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

Homework.

A date.
An appointed day.
History.

True, genuine, real.
Truthful, sincere, loyal, faithful.

Occupation.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

Sick, ill, ailing, unwell, indisposed.
Sick person, patient.

Hero.
(Bābā) The One who plays the leading role in the Great Drama of Life.

As much of anything as can be contained in the hands placed side by side with the palms hollowed.
A mode of salutation, or of supplication, by carrying the hands placed side by side to the forehead.

Without strength, powerless, impotent, weak, feeble, frail, fragile.

Brightness, brilliance, splendour, beauty, elegance, grace, ornament, gaiety.

Prosperity, wealth, success.
Completion, perfection.

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

Centre.

Hidden, secret, latent, confidential.

Teacher.

Courage, boldness.

Card.

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

Total.

Use.

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

A rose.

An ear.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

Foundation.

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

Eye.

Nowadays, these days.

Part, share, division, fragment.
Ingredient.
Contribution.
Numerator (of a fraction).
Degree.
In Linguistics, an element.
(Bābā) Part, trace.

To cry, to shout, to squeak.

Fat, plump, corpulent, thick.
Coarse, rough, gross.

Condition, state, age, stage, phase.

Enough, sufficient, adequate.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

Similar, identical, equal to the Father.

Before, in front of; opposite, facing, confronting, being face to face.

Inspiration, urge, drive, motive, induction.

Love, affection, amour, amorous relationship.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Hurry, haste.
Quickly, urgently, immediately.

Experienced, felt, perceived.

Supreme Soul : Śiv and not Brahmā.

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Love, affection, fondness.

Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.

Answer, reply.
North.
Later.

Eye.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

Alone, by or within one's ownself; automatically.

To cause to be given, to cause to be handed over.

Utensil, pot, vessel, container.
Character (in a play, drama, etc.)
A deserving person.
—, का Worthy/deserving of; eligible (for).

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

Service centre.

Small, little, short, young, petty, subordinate, junior, insignificant.

Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.

Except, but, with the exception (of).

To live, to be alive.

To stop, to halt, to stay, to stagnate, to stand.

To raise your hand.

Opinion, view. Doctrine (which contains the author's opinions).

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

Heart, courage, spirit, will.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

Delhi (the capital of India).
Threshold.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

A year.

Part.

Sorrow, unhappiness, suffering, grief, distress.

See.

Question.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

A watch, time-piece.
Moment.
An hour.

The letter P of our alphabet; used for acronyms.

sab + kō : everything, everyone.

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

Gentle, noble, good.
Well-being; good.

Line.

Father.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Weak, feeble, ineffectual.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

The aim, object, objective, target, goal.
Indicated, implied.

Family, household.

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

On all sides, all around, everywhere.

To follow the Father (there is no article in hindi).

End.

Word, term, sound.

Four.

Foot, leg.

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

Step, pace, footstep.

Immovable, immobile, stationary, motionless, still, firm.

Time, occasion.

To reach, to arrive.

And.
So.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

Effort, endeavour.

Everything, all.

A star.
Fortune, fate, destiny.

Happy, pleased.
Good.

Science.

Real, actual.
Accurate.

Self (myself, himself, itself, &c.).
Own, private, personal.

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

Good feeling, auspicious feeling.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

Ordinary, simple, common, commonplace, usual, moderate.

Body.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Among themselves, with each other or one another, together, mutually, in common, in concert.

News; information.

To enquire, to ask, to investigate, to interrogate, to question.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Notwithstanding, even then, in spite of that.

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

'who has, carries, or supports the service'. Server, servant.

Aspiration, gusto, zeal.

Collected, deposited.
Deposit, credit, accumulation, sum-total.

Divided, separated, separate.
Distinct, different, other.

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

Commotion, hustle.
Agitation, movement.

Genitive case of vah : of him, of her, of that, his, her.

Why.

Body.

Sea, ocean (huge expanse of water of which we cannot see the end).

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

To be contained, to enter, to fit, to permeate.

Sentiment, feeling, emotion.

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

Confidence, faith, certainty.

Who possesses all powers, omnipotent, all-powerful, almighty.

Equal, equivalent, similar, alike, identical, tantamount.

Cooperation, collaboration.

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

(superlative) Of all, the most.

To think, to reflect, to ponder over, to consider.

Intoxication, drunkenness.

To fill, to refill.

To sing, to chant.
A song.

Majority.

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

To leave.
To abandon.
To release.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Remembrance, recollection, memory.

To raise.
To get up.
To be rented out.
To pass away, to expire.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

A little, some, meagre, scanty.
Short.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Plan.

Foreign country.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Sight, view, vision, glance.
(Bābā) Vision, look.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Separate(d), staying away (from a joint family), unique, novel, distinct.

Yād and pyār: remembrance and love, remembrance and affection.

Success, achievement.

Congratulations. Best wishes.

Place, spot, site.

To make stay, to make remain.

To forget.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

In.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

We.
(rustic form) I.

High, lofty, tall, raised, elevated, exalted, eminent.

You (between equals).

Chance.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Happiness, pleasure, comfort, felicity, contentment.

To hear, to listen, to pay heed.
Hearing, audition.

Country, land, native home, region, space.

Labour, hard work, toil.
Industry, application.
Exercise.

(genitive case of sab) Of everyone.

On, upon, above, upward, over.

'not so', Do not believe.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Year.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Joy, delight, happiness.

A postposition denoting the subject (ergative case that is to say with a past participle).

Two, 2.

Each, every.
Each one, everybody.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Here, hither, in/at this place.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

To increase, to multiply, to grow, to progress, to advance.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

To pass.

Got, obtained; procured, acquired.

Interrogative pronominal adverb : Where ?

Master.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

To cause to hear, to relate, to read out, to recite, to pronounce.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Fortune, fate, luck, destiny.

Manner, way.

I. (personal pronoun)

Several, sundry, divers, some, some few.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

Near (in place or time), beside, proximate, close by, at hand.

To be born.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

Then, at that time, afterwards, thereupon, therefore, hence.

As much as this, this much; so much, so many.

Anyone, someone, any.

Or, either.

Emphatic form of yah: this very.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Birth, origin, genesis.
Life, existence.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Memory, remembrance.
Books of traditional code of Hindu law.

Then, again, afterwards, thereafter, in future, a second time.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

To (treat as one's) own.
To adopt.
To appropriate.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Love, affection.
Oil, oily substance.

Ahead, in front of, before; in future.

Life, animation, existence.

To turn.
To wander, to ramble, to walk about, to go round.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Second.

Today.

Many, much.
Very.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

To put, to place, to keep, to possess, to have, to employ, to appoint.

(Causative of samajhnā) To persuade, explain.

The best, good, excellent, superior.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

'not one'. Many, several, various, much, abundant.

By, through, through the medium of, through the agency of, by means of, with.

A matter, topic, subject, concern, fact, thing.

If, if so be, in case, in the event of.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Second.
Other, another.
Next.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

(Relative pronoun) When.

All, the whole, whole, entire, complete, universal.

Because, since.

All ; whole, entire, complete.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

As much as, as many, how much, however much.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Continue.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

interrogative pronoun. Who

The soul, the spirit, the self.

To know, to become aware of, to perceive.

To take.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

To can, to be able to.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Special, specific, particular, distinctive, characteristic, typical.

Sometime, ever.

That is, that is to say, namely (viz.).

For, for the sake of.

Say.

Father.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Experience.

To go, to depart, to lose, to flow.

To speak, to utter, to pronounce.
To bid.

Some, any, someone, anyone.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

To give.

On this account, for this reason, hence, therefore.

Good.
Well.
All right, well done.
So long.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Always, perpetually, continually, ever.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

All, entire, whole, total.
Every.
All people, everybody, the whole.

To understand.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Opposite, inimical, other, alien, higher.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

To come.

Now.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

That (to report indirect speech, example he says that).

Not manifest, not apparent, imperceptible, indistinct.

To remain, to stay.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Such, of this type.

Similar to, like, resembling, as, such as.

Peace, calmness, quiet, tranquillity, quietude, silence.

No.
Not.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

And.
Else.
Other.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

The letter K of our alphabet (used as an initial in acronyms).

Key.

Emphatic particle with a sense of exclusion : only.

To be.
To happen, to occur.
To exist.
To be born.

To do.
Also used after a transitive English verb to conjugate.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)