गुरुवार 18 जनवरी 2001 की अव्यक्त मुरली

⁰> ¹18-01-2001 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 18-01-2001 Om Shanti Avyakt Bapdada Madhuban

²Yathārth smr̥iti kā pramāṇ - samarth svarūp ban śhaktiyō̃ dvārā sarv key|kī pālnā karō

¹The proof of accurate remembrance is to become an embodiment of power and sustain everyone with powers.

³Āj sabhī K|kē dil mē̃ smr̥itiyā̃ ā rahī haĩ .

²Today, there are memories emerging in everyone’s heart.

⁴Bāpdādā kē pās bhī amr̥itvēlē sē snēh vā yād kī variety mālāyē̃ chārō̃ ōr K|kē bachchō̃ key|kī taraph sē galē mē̃ paṛ rahī thī . ⁵Sāth-sāth yād aur pyār K|kē dil K|kē gīt bhī sun rahē thē .

³BapDada too, from amrit vela, was being garlanded with a variety of garlands of love and remembrance by children everywhere. ⁴Together with that, Baba was also listening to the songs of love and remembrance from their heart.

⁶Bāpdādā dōnō̃ bachchō̃ kō return mē̃ bhinn-bhinn śhaktiyō̃ key|kī , bhinn-bhinn vardānō̃ key|kī mālāyē̃ pahanā rahē thē .

⁵In return, both Bap and Dada are garlanding the children with garlands of different powers and different blessings.

⁷Yah smr̥iti divas sākār duniyā K|kē mañch par bachchō̃ kō samarthī svarūp K|kē vardān dvārā son shows father kā viśhēṣh divas hai kyōṅki sākār rūp mē̃ sēvā kē nimitt banānē kē liē bachchō̃ kō sēvā K|kē mañch rūpī takht par biṭhānē aur jimmēvārī kā tāj pahnānē kā din hai .

⁶This day of remembrance is the special day of ‘son shows father’; when the children come onto the corporeal stage through the blessing of being an embodiment of power. ⁷This is because it is the day of making the children instruments for service on the corporeal stage, of sitting the children on the throne and giving them the crown of responsibility.

⁸Sākār rūp mē̃ sēvā kē nimitt bannē kā tājpōśhī vā tilak kā divas hai .

⁸It is the coronation day and the day for receiving the tilak of becoming instruments for service in the corporeal form.

⁹Sabhī bachchē bāp K|kē sahyōgī ban nimitt banē haĩ aur bantē rahē̃gē .

⁹All the children have become instruments who co­operate with the Father and will continue to become this.

¹⁰Bāpdādā bhī bachchō̃ kō sēvā mē̃ umaṅg-utsāh sē āgē baṛhtē huē dēkh harṣhit hō rahē haĩ .

¹⁰BapDada is also pleased to see the children move forward in service with zeal and enthusiasm.

¹¹Har ēk bachchā number-vār himmat aur umaṅg sē āgē baṛh rahā hai .

¹¹Each child is moving forward numberwise with courage, zeal and enthusiasm.

¹²Majority bachchē yād aur sēvā mē̃ lagē rahtē haĩ .

¹²The majority of children continue to remain engaged in remembrance and service.

¹³Jaisē āj K|kē din bachchē viśhēṣh chārō̃ ōr brahmā bāp kī yād mē̃ lavlīn rahtē haĩ , aisē viśhēṣh brahmā bāp bhī bachchō̃ K|kē lav|love mē̃ līn rahtē haĩ .

¹³Just as today, children everywhere especially remain lost in the love of Father Brahma, so too, Father Brahma also remains lost in the love of the children.

¹⁴Āj brahmā bāp bachchō̃ key|kī viśhēṣhatāō̃ kō dēkh rahē thē .

¹⁴Today, Father Brahma was looking at the specialities of the children.

¹⁵Jaisē-jaisē her|har bachchē key|kī viśhēṣhtā sāmnē ā rahī thī tō brahmā bāp K|kē mukh sē yahī bōl nikal rahē thē vāh bachchē , vāh  !

¹⁵As each child’s speciality appeared in front of Baba, the words that emerged from the lips of Father Brahma were: Wah, children, wah!

¹⁶Śhābās bachchē , śhābās  !

¹⁶Well done, children! ¹⁷Well done!

¹⁷Aur kyā huā  ?

¹⁸And, what happened then?

¹⁸Jaisē hī brahmā bāp vāh bachchē , vāh  ! ¹⁹Śhābās bachchē kah rahē thē aisē hī sabhī bachchō̃ K|kē nayanō̃ sē prēm key|kī gaṅgā-jamunā nikal rahī thī .

¹⁹As Father Brahma was saying “Wah, children!” and “Well done, children!”, the Rivers Ganges and Jamuna of love were flowing from the eyes of all the children.

²⁰Har ēk bachchā prēm key|kī nadī mē̃ lavlīn thā .

²⁰Every child was lost in love, in the river of love.

²¹Yah thā vatan kā dr̥iśhya .

²¹This was the scene in the subtle region.

²²Sākār duniyā mē̃ bhī har ēk sthān kā apnā-apnā yād aur snēh kā dr̥iśhya bāpdādā nē dēkhā .

²²In the corporeal world too, BapDada also saw scenes of love and remembrance at each place.

²³Ab āgē kyā karnā hai  ?

²³What do you now have to do?

²⁴Smr̥iti tō rahtī hai lēkin yathārth smr̥iti kā pramāṇ hai smr̥iti dvārā samarth svarūp bannā .

²⁴You have remembrance, but the proof of accurate remembrance is to become an embodiment of power through that remembrance.

²⁵Smr̥iti ati śhrēṣhṭh hai , jab brāhmaṇ banē̃ tō bāpdādā dvārā jō janm siddha adhikār prāpt kiyā , vah second key|kī smr̥iti dvārā hī prāpt kiyā .

²⁵Remembrance is extremely elevated. ²⁶When you became Brahmins, you received your birthright from BapDada; in the awareness of one second. ²⁷Your heart understood.

²⁶Dil nē jānā , dil mē̃ , man mē̃ , buddhi mē̃ smr̥iti I|āī|eye ‘ ‘ maĩ bābā kā aur bābā mērā ’ ’ , is smr̥iti dvārā hī janma-siddh adhikār K|kē adhikārī banē̃ .

²⁸Your heart, mind and intellect remembered, “I belong to Baba and Baba belongs to me!” ²⁹Through this awareness you received the rights to your birthright.

²⁷Yah smr̥iti sarv śhaktiyō̃ key|kī chābī banī .

³⁰This awareness becomes the key to all powers.

²⁸Yah smr̥iti golden kī hai .

³¹This awareness is the golden key.

²⁹Maĩ bāp key|kī arthāt maĩ ātmā hū̃ , jab niśhchay huā maĩ ātmā bāp key|kī bachchī hū̃ , tō niśhchay mē̃ kitnā time lagā  ?

³²“I belong to the Father”, that is, “I am a soul”. ³³How long did it take you to develop the faith that, ‘I am a soul, a child of the Father’?

³⁰Course karnē mē̃ time lagā lēkin jab niśhchay huā tō kitnā time lagā  ?

³⁴It took you time to do the course, but how long did it take you to develop faith?

³¹Second kā saudā huā nā  !

³⁵It was a deal of just a second, was it not?

³²Second mē̃ varsē K|kē adhikārī ban gayē .

³⁶You claimed your right to your inheritance in just a second.

³³Adhikārī tō sab ban gayē haĩ , sabhī adhikārī banē haĩ nā yā ban rahē haĩ  ?

³⁷All of you claimed your right to the inheritance. ³⁸Have all of you claimed your rights or are you becoming one with all rights?

³⁴Adhikārī ban gayē haĩ  ?

³⁹Have you become one with all rights?

³⁵Yah pakkā hai  ?

⁴⁰Are you sure?

³⁶Achchhā .

⁴¹Achcha.

³⁷Double foreigners varsē K|kē adhikārī ban gayē haĩ  ?

⁴²Have you double foreigners claimed your right to the inheritance?

³⁸Pāṇḍav adhikārī ban gayē haĩ  ?

⁴³Have you Pandavas claimed your right to the inheritance?

³⁹Pakkā  ?

⁴⁴Are you sure?

⁴⁰Pakkā  ?

⁴⁵Are you sure?

⁴¹Pakkā  ?

⁴⁶Are you sure?

⁴²Bahut achchhā , mubārak hō adhikāriyō̃ kō .

⁴⁷Many, many congratulations to those who have all rights!

⁴³Adhikār mē̃ viśhēṣh bāp dvārā sarv śhaktiyā̃ milī haĩ  ?

⁴⁸Have you especially received all powers as a right from the Father?

⁴⁴Ēk hāth uṭhāō milī haĩ  ?

⁴⁹If you have received these, raise your hand!

⁴⁵Sarv śhaktiyā̃ milī haĩ nā  !

⁵⁰You have received all powers, have you not?

⁴⁶Yā kiskō 8 milī haĩ , kiskō 6 milī haĩ  ?

⁵¹Or is it that some have received 8 powers and others 6 powers?

⁴⁷Apnē kō kahlātē bhī haĩ - master sarvśhaktivān .

⁵²You call yourselves master almighty authorities.

⁴⁸Śhaktivān nahī̃ kahtē haĩ , sarvśhaktivān kahtē hō .

⁵³You don’t call yourselves those with powers, but those with all powers.

⁴⁹Yah āgē baiṭhnē vālē sarvśhaktivān haĩ  ?

⁵⁴Do all of you sitting at the front have all powers?

⁵⁰Bāpdādā ‘ sarv ’ śhabda kā pūchh rahē haĩ  ?

⁵⁵BapDada is asking about the word, “All”.

⁵¹Sabhī sarvśhaktivān hō yā kōī-kōī śhaktivān bhī hai  ?

⁵⁶Do all of you have all powers, or do some of you have only some powers?

⁵²Hai kōī  ?

⁵⁷Is there anyone?

⁵³Jō kahē maĩ sarvśhaktivān tō nahī̃ hū̃ lēkin śhaktivān hū̃ , aisā kōī hai  ?

⁵⁸Are there any who say that we don’t have all powers, but have some powers?

⁵⁴Nahī̃ hai  ?

⁵⁹Isn’t there anyone?

⁵⁵Kōī hāth nahī̃ uṭhā rahā hai .

⁶⁰No one is raising his or her hand!

⁵⁶Sarv master sarvśhaktivān haĩ , achchhā .

⁶¹It is good that all of you are masters of all powers!

⁵⁷Tō hē master sarvśhaktivān , bāpdādā pūchhtē haĩ ki her|har prakr̥iti K|kē , māyā K|kē , svabhāv-sanskār K|kē , vāyumaṇḍal K|kē paristhitiyō̃ mē̃ sarvśhaktivān hō nā  ?

⁶²So, oh masters of all powers, BapDada is asking: Do you have all powers whilst facing every situation arising from the elements, from Maya, from your nature and sanskars, and from the atmosphere?

⁵⁸Yah prakr̥iti , māyā , saṅskār , vāyumaṇḍal yā saṅgdōṣh in pā̃chō̃ kō apnī śhakti K|kē ādhār sē adhīn banāyā hai  ?

⁶³Have you made all these five things ­ the elements, Maya, sanskars, the atmosphere and bad company ­ subservient to you on the basis of having all powers? ⁶⁴Have you done this?

⁵⁹Yah 5 śhīśh vālā sāmp hai , is sāmp par , 5 śhīśh par adhikārī ban ḍā̃s kartē hō  ?

⁶⁵This is a snake with 5 heads. ⁶⁶Do you dance on the 5 heads of this snake as one with all rights?

⁶⁰Kartē hō yā kōī ēk śhīśh nikālkar āpkē ūpar ḍā̃s kartā hai  ?

⁶⁷Do you do this, or does one of the heads emerge and dance on you?

⁶¹Sāmp bhī ḍā̃s tō kartā hai nā bahut achchhī .

⁶⁸Even a snake can perform a very good dance, can it not?

⁶²Tō kōī bhī ēk śhīśh āpkō ḍā̃s dikhānē tō nahī̃ ātē  ?

⁶⁹So, no one head of the snake comes to perform a dance on you, does it?

⁶³Kabhī uskā khēl dēkhnā achchhā tō nahī̃ lagtā hai  ? ⁶⁴Khēl dēkhnē lag jāō .

⁷⁰Do you sometimes like to watch its games? ⁷¹Do you get caught up in watching the games?

⁶⁵5 hī sā̃pō̃ kō galē key|kī mālā banā dī hai  ?

⁷²Or have you made the 5 heads into a garland around your neck?

⁶⁶Śhēśh śayyā banā dī hai , ḍā̃s kā mañch banā diyā hai  ?

⁷³Have you made the snake into a comfortable bed or a stage to dance on?

⁶⁷Āpkē antim mahādēv , tapasvī dēv , aśharīrī sthiti vālī dēv ātmā , phariśhtā ātmā is yādgār mē̃ yah sab sāmp galē key|kī mālā dikhāī hai .

⁷⁴The snake shown as a garland around the neck, is the memorial of your final stage of Mahadev (the great deity), a deity of tapasya, a deity soul in the bodiless stage and an angelic soul.

⁶⁸Jab yah mālā pahantē tab bāp key|kī mālā mē̃ number achchhē mē̃ najdīk maṇakē bantē haĩ .

⁷⁵When you wear this garland, you receive a high number and become a bead that is close in the Father’s rosary.

⁶⁹Vijay mālā K|kē samīp K|kē maṇakē bantē haĩ .

⁷⁶You become a close bead in the rosary of victory.

⁷⁰Bāpdādā nē pahlē bhī sunāyā hai ki vartamān samay , samay K|kē anusār viśhēṣh sahanśhakti aur samasyā yā paristhiti kō sāmnā karnē key|kī śhakti karma mē̃ āvaśhyak hai .

⁷⁷BapDada also said earlier that now, according to the times, there is a special need in your actions for the power to tolerate and the power to face any problems and situations.

⁷¹Sirph man aur vāṇī tak nahī̃ , karma tak āvaśhyak hai .

⁷⁸They are not only necessary in your thoughts and words, but also in your actions.

⁷²Bāpdādā nē result mē̃ dēkhā hai viā śhaktiyā̃ hai , śhaktiyā̃ nahī̃ haĩ - yah nahī̃ hai .

⁷⁹BapDada has seen the result that you do have powers; it isn’t that you have no powers.

⁷³Haĩ , lēkin phark kyā paṛ jātā hai  ?

⁸⁰You have, but why is there a difference?

⁷⁴Samay par jō śhakti jis vidhi sē kārya mē̃ lagānī chāhiē , vah samay par aur vidhi pūrvak use karnē mē̃ , kārya mē̃ lagānē mē̃ antar paṛ jātā hai .

⁸¹There is a difference in your ability to use the powers in the right way and at the right time. ⁸²You do have the awareness, but you do not bring that awareness into a powerful form.

⁷⁵Smr̥iti hai lēkin smr̥iti kō samarth svarūp mē̃ nahī̃ lātē .

⁸³There is more awareness, but sometimes less power and sometimes sufficient power.

⁷⁶Smr̥iti jyādā hai , samarthī kabhī cum|kam , kabhī ṭhīk hō jātī . ⁷⁷Smr̥iti nē varsē K|kē adhikārī tō banā diyā hai lēkin her|har smr̥iti key|kī samarthī vijayī banāē vijay mālā kā samīp maṇkā banātī hai .

⁸⁴Your awareness has enabled you to claim your right to the inheritance, but it is the power of each aspect of awareness that makes you victorious and a close bead in the rosary of victory.

⁷⁸Samārthiyō̃ kō svarūp mē̃ lāō .

⁸⁵Be an embodiment of those powers.

⁷⁹Man mē̃ hai , buddhi mē̃ hai lēkin āpkē svarūp mē̃ her|har kārya mē̃ , her|har samarthī pratyakṣha rūp mē̃ āvē .

⁸⁶You do have it in your mind and intellect, but become an embodiment of each power and reveal all powers in every task of yours.

⁸⁰Tō smr̥iti divas tō bahut achchhā manāyā .

⁸⁷You celebrated the day of remembrance very well.

⁸¹Ab samārthiyō̃ kō svarūp mē̃ lāō .

⁸⁸Now, become the embodiment of powers!

⁸²Agar kiskō bhī dēkhtē hō tō āpkē nayan sē samarth svarūp kā anubhav hō .

⁸⁹Whenever you look at others, from your eyes they should have an experience of your powerful form.

⁸³Her|har bōl sē dūsrā bhī samarth ban jāē .

⁹⁰Through each word of yours, others should become powerful.

⁸⁴Samarthī kā anubhav karē .

⁹¹They should experience power.

⁸⁵Sādhāraṇ bōl nahī̃ .

⁹²Your words should not be ordinary.

⁸⁶Her|har bōl mē̃ jō samarthī kā vardān milā hai vah anubhav karāō .

⁹³Through your every word give the experience of the blessing of power that you have received.

⁸⁷Man-buddhi dvārā śhrēṣhṭh saṅkalp aur yathārth nirṇay śhakti kā vāyumaṇḍal svarūp mē̃ lāō .

⁹⁴With your mind and intellect, elevated thoughts and accurate power of decision making, create a powerful atmosphere.

⁸⁸Sādhāraṇ chalan mē̃ bhī phariśhtē pan K|kē samarthī kā svarūp dikhāī dē .

⁹⁵Even in ordinary activity, your powerful form of an angel should be visible.

⁸⁹Double light kā svayã kō bhī aur dūsrō̃ kō bhī anubhav hō .

⁹⁶Let there be the experience of being double­light for yourself and others.

⁹⁰Aisē hai  ?

⁹⁷Is it like this?

⁹¹Tō chaltē phirtē samarth svarūp banō aur dūsrō̃ kō samarthī dilāō . ⁹²Bāpdādā nē āj brahmā bāp kō sāth mē̃ , ( bāpdādā dōnō̃ sāth mē̃ ) ēk sair karāyā .

⁹⁸Therefore, as you walk and move be an embodiment of power and enable others to become powerful. ⁹⁹Today, Baba took Brahma Baba on a tour.

⁹³Kyā sair karāyā  ?

¹⁰⁰Where did they go?

⁹⁴Brahmā bāp K|kē avyakt hōnē kē bād jō bhī dēśh-vidēśh mē̃ avyakti janm lēnē vālē haĩ , vah sabhī brāhmaṇ dikhāyē .

¹⁰¹Baba showed Brahma Baba all the Brahmins, in this land and abroad, who have taken avyakt birth after Brahma Baba became avyakt. ¹⁰²How many of these would there be?

⁹⁵Tō kitnē hōṅgē vah  ? ⁹⁶Sākār rūp sē avyakt rūp key|kī rachnā bahut jyādā thī .

¹⁰³The creation through the avyakt form is much larger than the creation through the corporeal form.

⁹⁷Her|har sthān K|kē avyakt rachnā vālī ātmāō̃ kō vatan mē̃ emerge kiyā .

¹⁰⁴Baba made the creation through the avyakt form at every place emerge in the subtle region. ¹⁰⁵Did you hear that?

⁹⁸Sunā . ⁹⁹Usmē̃ āp lōg bhī haĩ nā  !

¹⁰⁶All of you were also included in that, were you not?

¹⁰⁰Aur har ēk kō bāpdādā nē bahut snēh key|kī , samīp key|kī dr̥iṣhṭi dī|the .

¹⁰⁷BapDada gave each one drishti filled with great love and the feeling of being close.

¹⁰¹Aur avyakt rachnā kō ēk viśhēṣh gift bhī dī|the .

¹⁰⁸Baba also gave a special gift to the avyakt creation.

¹⁰²Abhī yahā̃ jō baiṭhē hō vah sākār brahmā kē bād jō brāhmaṇ ātmā rachnā mē̃ āyē hō , vah hāth uṭhāō .

¹⁰⁹Those are sitting here who have become part of the creation of Brahmin souls after the part of corporeal Brahma ended, raise your hands! ¹¹⁰It is the majority of you.

¹⁰³Majority haĩ , achchhā nīchē karō .

¹¹¹Achcha. ¹¹²You may put your hands down.

¹⁰⁴Achchhā jō sākār rūp key|kī rachnā hai , vah hāth uṭhāō .

¹¹³Achcha, those who are the creation through the corporeal form, raise your hands!

¹⁰⁵Bahut thōṛē haĩ .

¹¹⁴There are very few of you.

¹⁰⁶Āj key|kī sabhā mē̃ bahut thōṛē haĩ .

¹¹⁵There are very few of you in today’s gathering.

¹⁰⁷Tō bāpdādā nē har ēk bachchē kō emerge kiyā , kyōṅki saṅkhyā bahut thī . ¹⁰⁸Yahā̃ tō baiṭh bhī nahī̃ sakē̃gē , vatan mē̃ tō sab ā saktē haĩ .

¹¹⁶BapDada made each child emerge. ¹¹⁷As the number was very large, they would not be able to sit here, however, all of you can come to the subtle region.

¹⁰⁹Vahā̃ jitnā baṛā sthān chāhiē utnā sthān hai .

¹¹⁸There you can have as much space as you wish.

¹¹⁰Tō bāpdādā nē sabhī kō vatan mē̃ emerge kiyā arthāt nimantraṇ dēkē bulāyā .

¹¹⁹BapDada made everyone emerge in the subtle region, that is, BapDada invited them there.

¹¹¹Sabhī baṛē khuśh hō rahē thē aur bāpdādā unsē jyādā khuśh hō rahē thē .

¹²⁰Everyone was very happy and BapDada was even happier! ¹²¹BapDada gave those jewels a gift.

¹¹²Bāpdādā nē un ratnō̃ kō saugāt dī|the , bahut sundar bēdāg hīrē kā bahut chamaktā huā kamal puṣhp thā , jismē̃ ēk-ēk kamal K|kē pattē mē̃ bhinn-bhinn śhaktiyā̃ thī̃ , jō bhinn-bhinn raṅg mē̃ chamak rahī thī .

¹²²It was a very beautiful lotus flower of flawless diamonds, sparkling very much. ¹²³Each petal of the lotus had a different power written on it and each one was sparkling brightly with a different colour.

¹¹³Vah bēdāg hīrē kā kamal puṣhp āp emerge karō kitnā śhōbhnik hōgā .

¹²⁴Emerge the lotus flower of flawless diamonds. ¹²⁵How beautiful would it be?

¹¹⁴Emerge huā  ?

¹²⁶Did it emerge?

¹¹⁵Emerge kiyā  ?

¹²⁷Did you emerge it?

¹¹⁶Double foreigners nē emerge kiyā  ?

¹²⁸Did the double foreigners emerge it?

¹¹⁷Teachers nē emerge kiyā  ?

¹²⁹Did the teachers emerge it?

¹¹⁸Pāṇḍavō̃ nē emerge kiyā  ?

¹³⁰Did the Pandavas emerge it?

¹¹⁹Aur mīṭhī-mīṭhī mātāō̃ nē emerge kiyā  ?

¹³¹Did very the sweet mothers emerge it?

¹²⁰Mātāyē̃ is viśhva vidyālay key|kī viśhēṣhtā hai .

¹³²The mothers are the speciality of this University.

¹²¹Sabhī kō āśhcharya kis bāt kā lagtā hai  ?

¹³³What is everyone amazed about?

¹²²Ki itnī mātāyē̃ aur śhaktiyā̃ ban gaī  !

¹³⁴That there are so many mothers who have become Shaktis!

¹²³Itnī mātāyē̃ pavitratā kā vrat dhāraṇ kar dēviyō̃ K|kē rūp mē̃ parivartan hō gaī .

¹³⁵So many mothers have adopted purity and changed into the form of a goddess.

¹²⁴Majority mātāyē̃ dikhāī dētī haĩ .

¹³⁶You can see that mothers are in the majority.

¹²⁵Tō bāpdādā nē āj avyakt rachnā kō bahut-bahut pyār diyā aur vatan mē̃ bagīchā bhī emerge kiyā , pahāṛ bhī emerge kiyā aur sāth mē̃ sāgar bhī emerge kiyā .

¹³⁷Therefore, today, BapDada gave the avyakt creation a lot of love. ¹³⁸Baba made a garden emerge in the subtle region. ¹³⁹He also made mountains and an ocean emerge.

¹²⁶Aur sabhī kō khūb ghumāyā .

¹⁴⁰Baba took you children everywhere.

¹²⁷Freedom thī ghūmnē key|kī .

¹⁴¹You had freedom to go wherever you wanted.

¹²⁸Khēl nahī̃ karāyā , ball aur bat-ball kā khēl nahī̃ karāyā .

¹⁴²He didn’t make you play games; He didn’t make you play bat and ball!

¹²⁹Kōī sāgar mē̃ laharō̃ mē̃ laharā rahē thē , kōī pahāṛī par baiṭhē huē thē , kōī bagīchē mē̃ ghūm rahē thē , tō āj vatan mē̃ avyakt rachnā key|kī mahaphil thī .

¹⁴³Some were surfing in the ocean waves. ¹⁴⁴Some were sitting on the mountains and some were walking around in the garden. ¹⁴⁵So, today, there was a happy gathering of the avyakt creation in the subtle region.

¹³⁰Bāpdādā nē sabhī kō yahī vardān diyā sadā sarv śhaktiyō̃ mē̃ jītē rahō , uṛtē rahō .

¹⁴⁶BapDada gave all of you this blessing: Constantly continue to live and fly with all powers.

¹³¹Tō bāpdādā kā āj K|kē smr̥iti divas kā viśhēṣh mahāmantra hai ‘ ‘ smr̥iti svarūp ban samārthiyō̃ kō svarūp mē̃ lāō .

¹⁴⁷Therefore, the special great mantra of today, the day of remembrance, is, “Be an embodiment of remembrance and be an embodiment of power.”

¹³²’ ’ khazānē kō gupta nahī̃ rakhō , her|har karma dvārā bāhar mē̃ pratyakṣha karō .

¹⁴⁸Don’t keep your treasures incognito. ¹⁴⁹Reveal them through every action.

¹³³Jō bhī ātmā chāhē dr̥iṣhṭi K|kē , chāhē mukh K|kē bōl mē̃ , chāhē karma mē̃ sāth mē̃ samparka mē̃ āyē , uskō samarth bannē kā sahyōg dō , samarth svarūp kā snēh dō .

¹⁵⁰Give every soul who comes into contact with you, through your drishti, your words and your actions, the co­operation to become powerful. ¹⁵¹Be in your powerful form and give them love.

¹³⁴Bāpdādā nē yah bhī dēkhā ki jō nayē nayē bachchē ātē haĩ , unhō̃ mē̃ kaī ātmāyē̃ aisī bhī haĩ jinhō̃ kō bāpdādā K|kē sahyōg K|kē sāth-sāth āp brāhmaṇ ātmāō̃ K|kē dvārā himmat , umaṅg , utsāh , samādhān milnē key|kī āvaśhyaktā hai . ¹³⁵Chhōṭē-chhōṭē haĩ nā  !

¹⁵²BapDada has seen that, out of the new children that come, there are some souls who, together with BapDada’s co­operation, also need to receive courage, zeal, enthusiasm and solutions from you Brahmin souls. ¹⁵³They are still very young. ¹⁵⁴Though they are young, they have been courageous and become Brahmins.

¹³⁶Phir bhī haĩ chhōṭē lēkin himmat rakh brāhmaṇ banē tō haĩ nā  !

¹⁵⁵So, the younger ones need sustenance through the powers.

¹³⁷Tō chhōṭō̃ kō śhaktiyō̃ dvārā pālnā key|kī āvaśhyaktā hai . ¹³⁸Aur pālnā nahī̃ , śhakti dēnē K|kē pālnā key|kī āvaśhyaktā hai .

¹⁵⁶It is not a question of giving power and sustenance separately, but there is a need to give power as a form of sustenance.

¹³⁹Tō jaldī sē sthāpanā key|kī brāhmaṇ ātmāyē̃ taiyār hō jāē̃ kyōṅki kam sē kam 9 lākh tō chāhiē nā  !

¹⁵⁷The Brahmin souls that are needed for establishment should become ready quickly because at least 900,000 souls are needed.

¹⁴⁰Tō śhaktiyō̃ kā sahyōg dō , śhaktiyō̃ sē pālnā dō , śhaktiyā̃ baṛhāō .

¹⁵⁸Therefore, give the co­operation of the powers! ¹⁵⁹Give the sustenance of the powers!

¹⁴¹Jyādā discuss karnē key|kī śhikṣhāyē̃ nahī̃ dō .

¹⁶⁰Increase the powers! ¹⁶¹Don’t give teachings that will lead to more discussion!

¹⁴²Śhakti dō .

¹⁶²Give them power!

¹⁴³Unkī kamzōrī nahī̃ dēkhō lēkin usmē̃ viśhēṣhtā vā jō śhakti key|kī kamī hō vah bhartē jāō .

¹⁶³Don’t look at their weaknesses, but continue to fill them with whatever speciality or power they lack.

¹⁴⁴Ājkal jō nimitt haĩ unhō̃ kō is pālnā kē nimitt bannē key|kī āvaśhyaktā hai .

¹⁶⁴Nowadays, there is a need for instrument souls to be instruments to give this type of sustenance.

¹⁴⁵Jigyāsu baṛhāyē̃ , sēvākēndra baṛhāyē̃ yah tō common hai , lēkin har ēk ātmā kō bāp key|kī madad sē śhaktiśhālī banāyē̃ , abhī iskī āvaśhyaktā hai .

¹⁶⁵It is common to increase the number of students and the number of centres. ¹⁶⁶However, there is now a need to make every soul powerful with help from the Father.

¹⁴⁶Sēvā tō sab kar rahē hō aur karnē K|kē binā rah bhī nahī̃ saktē .

¹⁶⁷All of you are serving and you cannot remain without serving.

¹⁴⁷Lēkin sēvā mē̃ śhakti svarūp K|kē vibration ātmāō̃ kō anubhav hō , śhaktiśhālī sēvā hō .

¹⁶⁸However, souls should now experience the vibrations of your powerful form through service. ¹⁶⁹Let there be powerful service.

¹⁴⁸Sādhāraṇ sēvā tō ājkal kī duniyā mē̃ bahut kartē haĩ lēkin āpkī viśhēṣhtā hai - ‘ śhaktiśhālī sēvā ’ .

¹⁷⁰In today’s world there are plenty who do ordinary service. ¹⁷¹However, your speciality is powerful service.

¹⁴⁹Brāhmaṇ ātmāō̃ kō bhī śhakti key|kī pālnā āvaśhyak hai .

¹⁷²Even Brahmin souls need the sustenance of power.

¹⁵⁰Achchhā .

¹⁷³Achcha.

¹⁵¹Bāpdādā K|kē sāmnē dēśh-vidēśh sab taraph K|kē bachchē dūr hōtē huē bhī sāmnē haĩ .

¹⁷⁴All of the children of this land and abroad are in front of BapDada, even though they are far away.

¹⁵²Bāpdādā jāntē haĩ , sabhī ēk hī śhabda bōltē haĩ - hamārī bhī yād dēnā , hamārī bhī yād dēnā .

¹⁷⁵BapDada knows that all of you say the same thing, “Also give my love and remembrance.”

¹⁵³Bāpdādā kē pās sabhī key|kī yād pahũchtī hī hai . ¹⁵⁴Chāhē patra dvārā , chāhē mukh dvārā , chāhē card dvārā , chāhē ājkal e-mail dvārā bhējtē haĩ .

¹⁷⁶Everyone’s remembrance reaches BapDada, whether through letters, words, cards or e­mails. ¹⁷⁷There are now many facilities of science.

¹⁵⁵Science K|kē sādhan bahut hō gayē haĩ . ¹⁵⁶Bāpdādā kē pās sādhanō̃ sē bhī yād pahũchtī hai aur dil K|kē āvāj sē bhī yād pahũchtī hai .

¹⁷⁸BapDada receives the remembrance through these facilities and also the remembrance through the sound of the heart.

¹⁵⁷Sabsē jaldī dil kā āvāj pahuñchtā hai .

¹⁷⁹The sound of the heart reaches Baba the most quickly.

¹⁵⁸Tō āj K|kē din jinhōnnē bhī dil sē , bhinn-bhinn sādhanō̃ sē yādpyār bhējā hai un sabhī kō bāpdādā yādpyār dē rahē haĩ .

¹⁸⁰So, to all of those who have sent love and remembrance from their heart and through all the different methods, BapDada is also giving love and remembrance.

¹⁵⁹Bachchō̃ nē ēk bār yād dī|the , bāp padmaguṇā return mē̃ yādpyār dē rahē haĩ .

¹⁸¹Children give remembrance once, and BapDada gives multimillion­ fold love and remembrance in return.

¹⁶⁰Achchhā .

¹⁸²Achcha.

¹⁶¹Chārō̃ ōr K|kē dil K|kē samīp samarth ātmāō̃ kō , sadā samay par her|har śhakti kō svarūp dvārā pratyakṣha karnē vālē śhrēṣhṭh ātmāō̃ kō , sadā śhaktiyō̃ dvārā ātmāō̃ key|kī pālnā kē nimitt bannē vālē bāp K|kē sahyōgī ātmāō̃ kō , sadā har ēk mē̃ himmat , umaṅg aur utsāh dēnē vālē uṛtī kalā vālī ātmāō̃ kō , sadā samasyā kō samādhān mē̃ parivartan karnē vālē viśhva-parivartak ātmāō̃ kō smr̥iti svarūp sō samarth svarūp ātmāō̃ kō , bāpdādā kā padamguṇā yādpyār aur namastē .

¹⁸³To all the powerful souls everywhere who are close to the heart; to the elevated souls who reveal each power at the right time through their form; to the souls who always co­operate with the Father and become instruments to give souls the sustenance of all powers; to the souls in the flying stage who constantly give everyone courage, zeal and enthusiasm; to the world­transformer souls who constantly transform problems into solutions; to the souls who are embodiments of remembrance and thus the embodiments of power, BapDada’s multi­ million fold love, remembrance and namaste.

¹⁶²Sēvā kā turn chatīsagaṛh-indaur zone kā hai - sabhī nē bahut dil sē sēvā key|kī , sabkō santuṣhṭ kiyā aur svayã bhī santuṣhṭ rahē iskī mubārak hō .

¹⁸⁴This time, it was the newly formed State of Chatisgadh of Indore Zone, that was responsible for service.All of you served very much from your heart. ¹⁸⁵You made everyone content and you also remained content.

¹⁶³Naī state banī hai isliē naī state vālō̃ kō bāpdādā sadā yād aur sēvā mē̃ āgē uṛnē key|kī mubārak dē rahē haĩ .

¹⁸⁶Congratulations for this! ¹⁸⁷This is a newly formed state and so BapDada is giving congratulations to all those who continue to fly ahead in remembrance and service.

¹⁶⁴Achchhā kiyā .

¹⁸⁸You did very well!

¹⁶⁵Kanyāō̃ sē - āgē kumāriyā̃ haĩ , pīchhē mātāyē̃ haĩ .

¹⁸⁹To the kumaris from the Indore Hostel: The kumaris are at the front (sitting at the front) and the mothers are behind them.

¹⁶⁶Bahut achchhā .

¹⁹⁰Mothers are very good.

¹⁶⁷Jaisē abhī khaṛī hō gaī nā aisē yād aur sēvā mē̃ sadā khaṛē rahnā .

¹⁹¹(All the kumaris stood up). ¹⁹²Just as you have now stood up, so too, constantly remain alert in remembrance and service.

¹⁶⁸Hostel key|kī kumāriyā̃ tō achchhī pālnā mē̃ pal rahī haĩ .

¹⁹³The kumaris in the hostel are being sustained very well there.

¹⁶⁹Aisī pālnā jō vāyumaṇḍal K|kē prabhāv sē bachē huē hō .

¹⁹⁴You receive such good sustenance that you remain safe from the influence of the atmosphere.

¹⁷⁰Tō sadā āgē baṛh rahī hō aur baṛhtē hī rahē̃gē .

¹⁹⁵Therefore, you are constantly moving forward and will continue to move forward.

¹⁷¹Achchhā mubārak hō .

¹⁹⁶Achcha, congratulations!

¹⁷²Jō naī state banī hai nā chatīsagaṛh , ( chatīsagaṛh mē̃ 16 jilē haĩ , rājdhānī rāyapur hai ) uskī rājdhānī kō mubārak hō .

¹⁹⁷The new State is Chatisgadh (there are 16 lakes in this state) and the capital is Raipur. ¹⁹⁸Congratulations to the capital.

¹⁷³Achchhā sēvā kā phal bhī milā , bal bhī milā .

¹⁹⁹You have received the fruit and the power of service.

¹⁷⁴Phal hai khuśhī aur bal hai sadā aisē nirvighna rahnē kā .

²⁰⁰The fruit is happiness and the power is to remain constantly free from obstacles.

¹⁷⁵Tō yah sadā hī sāth rakhnā .

²⁰¹Constantly keep this with you.

¹⁷⁶Achchhā .

²⁰²Achcha.

¹⁷⁷Teachers kō bhī bahut-bahut mubārak hai .

²⁰³Many, many congratulations to the teachers too.

¹⁷⁸Abhī jō bāpdādā nē kahā śhakti dēnē key|kī pālnā baṛhātē rahnā .

²⁰⁴Just now, as BapDada said: Continue to increase giving power through sustenance.

¹⁷⁹Madhuban nivāsī bhī āyē haĩ .

²⁰⁵Even the Madhuban niwases have come.

¹⁸⁰Achchhā - āj khās yah saṅgam bhavan hai nā , saṅgam bhavan vālē āyē haĩ , unhō̃ key|kī bhī sēvā cum|kam nahī̃ hai .

²⁰⁶Achcha. ²⁰⁷Today, Baba is specially remembering those from Sangam Bhawan (Abu Road Centre).

¹⁸¹Āj khās unhō̃ key|kī yād bāpdādā kō milī thī .

²⁰⁸Those from Sangam Bhawan have come. ²⁰⁹Their service is no less.

¹⁸²Receive karnē key|kī sēvā bhī cum|kam nahī̃ hai .

²¹⁰Today, BapDada especially received their love and remembrance.

¹⁸³Vaisē tō jō bhī śhāntivan K|kē sēvādhārī haĩ un sabkī sēvā ēk dō sē āgē hai , achchhī hai .

²¹¹The service of receiving others is no less. ²¹²In fact, all the sevadharis of Shantivan are ahead of each other in service.

¹⁸⁴Jāgnā bhī paṛtā hai , chalnā bhī paṛtā hai , dauṛnā bhī paṛtā hai .

²¹³It is good. ²¹⁴You have to stay awake, you have to keep moving, you have to keep running.

¹⁸⁵Santuṣhṭ karnā bhī paṛtā hai .

²¹⁵You have to make everyone content.

¹⁸⁶Mubārak hō .

²¹⁶Congratulations!

¹⁸⁷Pāṇḍav bhavan vālē , madhuban key|kī chār bhujāō̃ vālē sabhī kō mubārak hō , mubārak hō , mubārak hō .

²¹⁷To all those from Pandav Bhawan and the four arms of Madhuban – Congratulations, Congratulations, Congratulations!

¹⁸⁸Double foreigners dēkh rahē haĩ , hamkō bāpdādā nē nahī̃ kahā .

²¹⁸Double foreigners are seeing that Baba hasn’t said anything to them.

¹⁸⁹Double foreigners sē sabhī bāpdādā sahit dādiyō̃ kā , sabhī brāhmaṇō̃ kā double triple pyār hai , kyō̃  ?

²¹⁹BapDada, all the Dadis and all the Brahmins have double and triple love for the double foreigners. ²²⁰Why?

¹⁹⁰Bāpdādā sadaiv viśhēṣhtā sunātē haĩ ki kaī prakār K|kē culture key|kī dīvārō̃ kō tōṛkar brāhmaṇ jīvan mē̃ pahũch gayē haĩ .

²²¹BapDada always relates their speciality, that they have broken through the walls of different cultures and adopted Brahmin life.

¹⁹¹Brāhmaṇ culture vālē ban gayē haĩ aur lagtā hī nahī̃ hai ki yah kōī dūsrē dēśh K|kē haĩ .

²²²You have become those of Brahmin culture so that one can’t even tell that you are from a different country.

¹⁹²Apnē bhārat K|kē haĩ aur sadā rahē̃gē .

²²³You belong to your Bharat and will always belong here.

¹⁹³Isīliē double vidaśhiyō̃ kō bhī bahut-bahut arab-kharab bār mubārak hō . ¹⁹⁴Bahut achchhā .

²²⁴This is why double foreigners are given lots and lots of million and billion­fold love and remembrance.

¹⁹⁵Dēkhō himmat karkē pahũch tō gayē haĩ nā  !

²²⁵Very good. ²²⁶Look, you have been courageous and arrived here.

¹⁹⁶Chāhē ticket milē na milē lēkin lēkar pahũch tō gayē haĩ .

²²⁷Although it is difficult to get tickets, you have managed to get a ticket and arrived here!

¹⁹⁷Himmat achchhī hai .

²²⁸Your courage is good.

¹⁹⁸Achchhā . ¹⁹⁹Abhī kyā karnā hai  !

²²⁹Achcha, what is to be done now?

²⁰⁰Dādī jī sē - sādhanō̃ kō apnānā paṛtā hai .

²³⁰To the Dadis: You have to use the facilities.

²⁰¹Vr̥iddhi bahut fast hō rahī hai nā  !

²³¹Expansion is taking place very fast, is it not?

²⁰²Achchhā hai .

²³²It is good!

²⁰³Vr̥iddhi bhī hō rahī hai aur sabhī kō santuṣhṭatā bhī mil rahī hai .

²³³There is expansion and everyone is content. ²³⁴You are playing a very good part.

²⁰⁴Achchhā part bajā rahī hō .

²³⁵Nevertheless, you are the instruments.

²⁰⁵ ( bābā karā rahā hai ) phir bhī nimitt tō haĩ .

²³⁶Every day at amrit vela, together with giving blessings, BapDada also massages you.

²⁰⁶Bāpdādā rōj amr̥itvēlē vardān K|kē sāth-sāth masāj bhī kartē haĩ .

²³⁷BapDada sees that those who have become instruments have to make effort.

²⁰⁷Bāpdādā dēkhtē haĩ tō nimitt bannē vālō̃ kō mēhnat bhī karnī paṛtī hai .

²³⁸OK, you can call it a game, you are playing rather than making effort. ²³⁹At this time, daughter Janak is also remembering Baba.

²⁰⁸ ( bābā , kōī bhī mēhnat nahī hai ) chalō khēl hī kahō , khēl kartē haĩ , mēhnat nahī̃ kartē .

²⁴⁰She is thinking that she is on the stage now. ²⁴¹BapDada is also giving her congratulations. ²⁴²It is good.

²⁰⁹Is samay janak bēṭī bhī yād kar rahī hai . ²¹⁰Vah sōch rahī hai maĩ stage par hū̃ .

²⁴³Whatever part each one has received, he or she is playing that part in the right way.

²¹¹Bāpdādā bhī mubārak dē rahē haĩ .

²⁴⁴Each Pandav is playing his own part.

²¹²Achchhā hai jō part jiskō milā hai , vah vidhipūrvak kar rahē haĩ .

²⁴⁵Baba speaking to Dada Narayan (Brahma Baba’s lokik son) and his son: Are you all right?

²¹³Har ēk pāṇḍav bhī apnā-apnā part bajā rahē haĩ .

²⁴⁶Are you both all right? ²⁴⁷Baba has kept this one (Dada) free.

²¹⁴Nārāyaṇ dādā aur unkē bēṭē sē - ṭhīk hai nā .

²⁴⁸Do whatever you want, however you want, according to the code of conduct.

²¹⁵Dōnō̃ hī ṭhīk hō  ? ²¹⁶Iskō bāpdādā nē free rakhā hai , jab man karē jaisē man karē , maryādāpūrvak vaisē karō .

²⁴⁹You know the maryadas of Brahmin life and also of the worldly family. ²⁵⁰You know both of these, do you not? ²⁵¹Or, do you only know one of them?

²¹⁷Brāhmaṇ jīvan key|kī , laukik parivār key|kī dōnō̃ key|kī maryādā jāntē haĩ .

²⁵²You know both of them. ²⁵³Therefore, you have to fulfil the responsibility to both of them.

²¹⁸Dōnō̃ hī jāntē hō nā ki ēk jāntē hō  ?

²⁵⁴It is good. ²⁵⁵Now, just increase your connection with Madhuban a little.

²¹⁹Dōnō̃ hī jāntē hō .

²⁵⁶Have an exchange.

²²⁰Tō dōnō̃ kō nibhānā hai . ²²¹Achchhā hai .

²⁵⁷Don’t just talk in your mind, but also through words.

²²²Bas abhī thōṛā sā madhuban sē connection baṛhāō .

²⁵⁸You have the seed that is never going to be destroyed. ²⁵⁹It is good.

²²³Lēn-dēn karō .

²⁶⁰At least you are still alive.

²²⁴Man mē̃ bātē̃ nahī̃ karō , mukh sē bhī karō .

²⁶¹Achcha. ²⁶²You are long­lost and now­found. ²⁶³Very good.

²²⁵Yah bīj vināśh tō hōnā nahī̃ hai .

²⁶⁴Both of you are OK. ²⁶⁵This is your home.

²²⁶Achchhā hai phir bhī jītē haĩ .

²⁶⁶You can come whenever you want.

²²⁷Achchhā .

²⁶⁷Is this OK?

²²⁸Sikīladhā tō hai  ! ²²⁹Bahut achchhā . ²³⁰Dōnō̃ hī ṭhīk haĩ .

²⁶⁸Baba speaking to Brother Jagdish:Do you remember the slogan of Mother Jagadamba?

²³¹Āpkā ghar hai jab chāhō tab āō . ²³²Ṭhīk hai nā  !

²⁶⁹“You are moving along according to the directions of the Lord.”

²³³Jagdīśh bhāī sē - jagadambā mā̃ kā slōgan yād hai nā - hukmī hukm chalāē rahā .

²⁷⁰So, this is also your experience now, is it not? ²⁷¹Karavanhar (the One who acts through others) is making you do everything.

²³⁴Tō āpkā bhī abhī yahī anubhav hai nā .

²⁷²The One who makes others move is making you move. ²⁷³Everything else is fine.

²³⁵Karāvanhār karāē rahā hai .

²⁷⁴All of you are the original jewels.

²³⁶Chalānē vālā chalā rahā hai , bākī achchhā hai yah sabhī ādi ratnō̃ nē , āp hō sēvā K|kē ādi ratna , yah ( dādiyā̃ ) haĩ sthāpanā K|kē ādi ratna .

²⁷⁵They (Dadis) are the original jewels for the task of establishment, and you are the original jewel of service. ²⁷⁶These Pandavas are also the original jewels of service. ²⁷⁷(Baba was shown a book.)

²³⁷Yah pāṇḍav bhī sēvā K|kē ādi ratna haĩ .

²⁷⁸It is good. ²⁷⁹It is big book and it will reveal the institution.

²³⁸ ( āj bābā K|kē kamrē mē̃ gayā tō vah yādē̃ ā gaī , yahā̃ hōtē bhī nahī̃ thā , ā̃sū bhar āyē ) is yād sē aur hī pratyakṣha rūp mē̃ ēk tō pyār baṛhtā hai , dil kā pyār bāhar nikaltā hai aur dūsrā yād mē̃ bāp K|kē samāntā key|kī himmat bhī ātī hai .

²⁸⁰(Today, when I went to Baba’s room, all the memories returned. ²⁸¹I was here and yet not here and my heart became heavy.) ²⁸²Through this love, firstly, love increases in a practical way and the love of the heart emerges. ²⁸³And secondly, in remembrance, you also receive courage for becoming equal to the Father.

²³⁹Achchhā huā .

²⁸⁴It was good.

²⁴⁰Lēkin bāpdādā kah rahē thē ki jō bhī sēvā mē̃ ādi ratna haĩ vā sthāpanā K|kē ādi ratna haĩ dōnō̃ nē sēvā bahut achchhī kī hai , nimitt banē haĩ .

²⁸⁵However, BapDada was saying that both the original jewels for service and the original jewels for establishment have done very good service; they have become instruments.

²⁴¹Sahan bhī kiyā aur pyār bhī milā .

²⁸⁶They have tolerated a great deal and also received love.

²⁴²Achchhā kiyā kyōṅki us samay himmat rakhnē vālē thōṛē thē lēkin himmat rakhkē sahyōgī banē̃ , vah sahyōg key|kī jō marks haĩ vah jamā haĩ .

²⁸⁷It is good, because at that time, there were very few who were courageous. ²⁸⁸However, you were courageous and co­operated and thereby accumulated marks for co­operating.

²⁴³Jamā khātā achchhā hai .

²⁸⁹The credit in your account is very good.

²⁴⁴Ēk kā padmaguṇā jamā hōtā hai nā .

²⁹⁰You accumulate multimillion­fold for just one.

²⁴⁵Tō jinhōnnē bhī jō kuchh dil sē aur śhaktiśhālī hōkē kiyā hai , unhō̃ kā ēk kā lākh guṇā nahī̃ lēkin padmaguṇā jamā hai .

²⁹¹Whatever all of you have done from your heart, by being powerful, you don’t only accumulate a hundred thousand­fold for one, but multimillion­fold.

²⁴⁶Āp sabkā bhī jamā hai , inhō̃ kā bhī jamā hai .

²⁹²All of you have accumulated and all of them have also accumulated.

²⁴⁷Ratan mōhanī dādī sē - achchhā sahyōgī hō .

²⁹³BapDada speaking to Dadi Ratanmohini: You are very co­operative.

²⁴⁸Nīchē ūpar hōnā tō paṛtā hai lēkin sahyōgī tō bannā hī hai .

²⁹⁴You have to go up and down, but you remain co­operative.

²⁴⁹Bāpdādā key|kī bhujāyē̃ hō nā tō bhujāō̃ kā kām kyā hai  ?

²⁹⁵You are BapDada’s arms, and so what is the task of the arms? ²⁹⁶To give co­operation.

²⁵⁰Sahyōg dēnā .

²⁹⁷You are doing it very well.

²⁵¹Achchhā dē rahī hō . ²⁵²Achchhā sahyōgī haĩ nā .

²⁹⁸(Baba looking at Dadi Kumarka): She is very co­operative, is she not?

²⁵³Achchhā - ōm śhānti .

²⁹⁹Achcha. ³⁰⁰* * * O MS H A N T I * * *